{"meta":{"query_hash":"bf486dc1ff07","filters":{"topic":"Augustinian Studies and Theology"},"cohort_total":191,"direct_labels_cover":1,"predictions_cover":191,"exported":191,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/bf486dc1ff07","api":"https://metacan.xera.ac/api/v1/cohort?topic=Augustinian+Studies+and+Theology"},"results":[{"id":"W1149363944","doi":"10.1017/cbo9780511979873.012","title":"Affective conflict and virtue","year":2012,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Virtue; Eudaimonia; Happiness; Philosophy; Epistemology; Appropriation; Agency (philosophy); Foundation (evidence); Practical reason; Psychology; Social psychology; Law; Political science","score_opus":0.030323713640461516,"score_gpt":0.18867045269192168,"score_spread":0.15834673905146016,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1149363944","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01788325,0.012197312,0.002730668,0.010456656,0.0003931881,0.000010395208,0.000014162297,0.000025694304,0.95628864],"genre_scores_gemma":[0.92927116,0.0037613285,0.0009007275,0.00287967,0.00045047462,0.00005074136,0.000019746942,0.000025073654,0.06264118],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991115,0.0005445526,0.000016930058,0.000082546605,0.00013611258,0.00010841796],"domain_scores_gemma":[0.99970883,0.0001410622,0.000029316634,0.000039078946,0.000030360474,0.000051256444],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008372092,0.00025244872,0.0002617158,0.00053746306,0.0037888612,0.004649389,0.00037870163,0.0012098171,0.0046225623],"category_scores_gemma":[0.0012258209,0.00008753788,0.00016647506,0.0004616582,0.015944466,0.0028424382,0.0032124447,0.002073424,0.00069401605],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000044945155,0.000005187097,0.00006257105,0.000013070066,8.612303e-7,0.00001961533,0.0031134502,0.000034558772,0.000038936378,0.9898948,0.002374447,0.0044380715],"study_design_scores_gemma":[0.000006596026,0.000011772029,0.0006950733,0.00009915714,0.000002050041,0.00016045918,0.0036825263,0.0001493788,0.000090504465,0.7541386,0.24095625,0.0000076216143],"about_ca_topic_score_codex":0.00072599127,"about_ca_topic_score_gemma":0.0009373257,"teacher_disagreement_score":0.004649389,"about_ca_system_score_codex":0.0025772685,"about_ca_system_score_gemma":0.000852676,"threshold_uncertainty_score":0.018699527},"labels":[],"label_agreement":null},{"id":"W1267770696","doi":"10.1017/cbo9781316151266","title":"The Theology of Augustine's Confessions","year":2015,"lang":"en","type":"book","venue":"Cambridge University Press eBooks","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Saint Paul University","funders":"","keywords":"Philosophy; Confessional; Theology; Predestination; Subtext; Literature; Art; Law","score_opus":0.03602109909543128,"score_gpt":0.20831624521950468,"score_spread":0.1722951461240734,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1267770696","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.056708723,0.029518679,0.005034196,0.04116975,0.0019267711,0.000049141374,0.000090096,0.00014185884,0.86536074],"genre_scores_gemma":[0.8350654,0.0107322605,0.0014752786,0.0041365824,0.0016650717,0.00014359105,0.000058699014,0.00011387124,0.14660928],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99830186,0.0012276229,0.000041222534,0.00010148817,0.0001977829,0.00013006137],"domain_scores_gemma":[0.99840945,0.0009077062,0.00027551825,0.00012970895,0.00016406382,0.00011366689],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010764065,0.00047682464,0.0002312274,0.0010535221,0.0049285195,0.0049568303,0.00064863096,0.0017394307,0.0029362848],"category_scores_gemma":[0.0055209934,0.00022079637,0.00013525898,0.00090510154,0.018281933,0.003967317,0.0024497234,0.003322194,0.00079994026],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022548751,0.000009946789,0.00016921115,0.00009842346,0.0000023496407,0.00029709606,0.09226976,0.00007229341,0.00027847456,0.85149425,0.040675193,0.014610498],"study_design_scores_gemma":[0.000005781795,0.000016717913,0.00049008476,0.0003576717,0.000002589883,0.0007553417,0.020807171,0.00013060599,0.0003193443,0.054495413,0.9226038,0.000015492864],"about_ca_topic_score_codex":0.0016749455,"about_ca_topic_score_gemma":0.0016133653,"teacher_disagreement_score":0.0049568303,"about_ca_system_score_codex":0.0025949306,"about_ca_system_score_gemma":0.0012177113,"threshold_uncertainty_score":0.018827617},"labels":[],"label_agreement":null},{"id":"W1480414931","doi":"","title":"Prophéties de Nostradamus. Les Centuries. Texte intégral (1555-1568). Transcription et commentaires mot à mot par Jean-Paul Clébert . Gordes : Relié, Dervy, Paris, 2003","year":2006,"lang":"fr","type":"article","venue":"Revue Philosophique de Louvain","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy; Art","score_opus":0.028922196176588998,"score_gpt":0.2491357978679388,"score_spread":0.2202136016913498,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1480414931","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.010841355,0.44301945,0.00048273508,0.038032033,0.009460825,0.000027548547,0.0005723687,0.000050272487,0.49751338],"genre_scores_gemma":[0.4370922,0.113253236,0.0008273264,0.007892616,0.0058356733,0.00013587174,0.00048498448,0.00016433129,0.43431374],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99947745,0.00018056887,0.000023714414,0.00007038386,0.00015665387,0.00009126173],"domain_scores_gemma":[0.9996611,0.00016098995,0.000052886975,0.000022820235,0.00007002191,0.000032064756],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00071720534,0.0006857851,0.0002998801,0.0014480134,0.0033293718,0.0036859927,0.00047364342,0.0011190436,0.011916998],"category_scores_gemma":[0.0015836835,0.00021649925,0.00016903045,0.0021252919,0.0053775134,0.0025041446,0.0012566461,0.0019947847,0.0018701216],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009655721,0.000018707406,0.0007416541,0.00065556914,0.0000062878653,0.00030119906,0.06352901,0.00007380401,0.00027505882,0.44268125,0.41364115,0.07797978],"study_design_scores_gemma":[0.0000044545704,0.0000057936327,0.0014961768,0.00037733396,0.0000017878581,0.00006470921,0.003801977,0.000010334129,0.0000535458,0.004067552,0.990113,0.000003290699],"about_ca_topic_score_codex":0.03135179,"about_ca_topic_score_gemma":0.05408594,"teacher_disagreement_score":0.03135179,"about_ca_system_score_codex":0.0067229196,"about_ca_system_score_gemma":0.002947198,"threshold_uncertainty_score":0.06233865},"labels":[],"label_agreement":null},{"id":"W1492554619","doi":"10.4000/rhr.5146","title":"Prophéties de Nostradamus. Les Centuries. Texte intégral (1555-1568). Transcription et commentaires mot à mot par Jean-Paul Clébert","year":2006,"lang":"fr","type":"article","venue":"Revue de l histoire des religions","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"INT; Philosophy; Humanities; Transcription (linguistics); Art; Computer science","score_opus":0.018479003444238886,"score_gpt":0.224756562105538,"score_spread":0.2062775586612991,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1492554619","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.016750248,0.3212538,0.00048136135,0.038345825,0.015467451,0.000040602685,0.0008150948,0.000045361794,0.60680026],"genre_scores_gemma":[0.4244633,0.081284404,0.0007177714,0.0066548637,0.006317139,0.00016413812,0.0005423482,0.00014070145,0.47971538],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99956614,0.00015000785,0.000023177998,0.00005936295,0.0001268006,0.00007448672],"domain_scores_gemma":[0.9996506,0.00017143552,0.00006461483,0.000019961419,0.00006178863,0.0000315571],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00063342904,0.0006224696,0.0002525845,0.0013001726,0.0031037205,0.0034955102,0.00043223452,0.001036928,0.013099025],"category_scores_gemma":[0.001565408,0.00020493614,0.00014769207,0.0019073252,0.0047843046,0.0023459764,0.0013362577,0.0020257777,0.002232748],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012025613,0.000023143188,0.0010022218,0.00085122796,0.0000067367605,0.00035336564,0.089572534,0.00006928798,0.00039949364,0.48896208,0.3430248,0.075614914],"study_design_scores_gemma":[0.0000051275574,0.000007780715,0.0021993788,0.00047476144,0.0000018408631,0.00007619378,0.0051432326,0.000010526243,0.00006467272,0.0038982485,0.98811454,0.000003647249],"about_ca_topic_score_codex":0.019590253,"about_ca_topic_score_gemma":0.03606246,"teacher_disagreement_score":0.019590253,"about_ca_system_score_codex":0.00495184,"about_ca_system_score_gemma":0.0021535542,"threshold_uncertainty_score":0.04382056},"labels":[],"label_agreement":null},{"id":"W1507651030","doi":"","title":"Arbutus, My Anchor","year":2014,"lang":"en","type":"article","venue":"Island writer","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Geography","score_opus":0.014084759127163692,"score_gpt":0.2049798502530983,"score_spread":0.1908950911259346,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1507651030","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0030042648,0.018702779,0.0005065695,0.35442105,0.07070906,0.000046654663,0.00040662102,0.00021929639,0.5519838],"genre_scores_gemma":[0.010746253,0.0022377234,0.00015554522,0.0213288,0.004345325,0.00004854668,0.00005323437,0.000107568274,0.9609771],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9997253,0.00006503189,0.000009825052,0.000055300487,0.00007440096,0.00007018111],"domain_scores_gemma":[0.9993981,0.00011963987,0.000037684003,0.000042113454,0.00019664352,0.00020581135],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005686287,0.00039201375,0.0003792345,0.0005153089,0.00775757,0.004185355,0.0005933707,0.0021780366,0.06841802],"category_scores_gemma":[0.0027482335,0.00023219836,0.000141016,0.00050517044,0.0012980143,0.002730398,0.001993108,0.007310892,0.023787113],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001549761,0.000006955857,0.00010016573,0.000029363417,9.2229914e-7,0.000066211374,0.0011946724,0.0000068933064,0.00010273803,0.019355627,0.9687514,0.0103696305],"study_design_scores_gemma":[0.0000015000694,0.0000017231577,0.00015486893,0.000042644886,6.1167935e-7,0.000022127399,0.0011295654,0.0000062410213,0.000029307974,0.00071419566,0.99789536,0.0000019284173],"about_ca_topic_score_codex":0.015213719,"about_ca_topic_score_gemma":0.044526022,"teacher_disagreement_score":0.06841802,"about_ca_system_score_codex":0.001500392,"about_ca_system_score_gemma":0.0016530518,"threshold_uncertainty_score":0.22888112},"labels":[],"label_agreement":null},{"id":"W1535403730","doi":"10.1111/ijst.12100","title":"Becoming Human in the Face of <scp>G</scp>od: <scp>G</scp>regory of <scp>N</scp>yssa's Unending Search for the Beatific Vision","year":2015,"lang":"en","type":"article","venue":"International Journal of Systematic Theology","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Regent College","funders":"","keywords":"Soul; Perfection; Personhood; Theology; Philosophy; Face (sociological concept); Aesthetics; Epistemology; Linguistics","score_opus":0.08089588537835536,"score_gpt":0.32648480995595447,"score_spread":0.24558892457759912,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1535403730","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.27173182,0.011610208,0.0027293393,0.20527968,0.0020215833,0.000021635371,0.00005155288,0.00005159095,0.50650257],"genre_scores_gemma":[0.98829544,0.0012535811,0.00022677622,0.0022619618,0.00012029484,0.0000056776266,0.000006614879,0.000012227716,0.007817414],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9959882,0.0028201472,0.000052040097,0.000240884,0.0005253153,0.00037344973],"domain_scores_gemma":[0.99762565,0.0011671085,0.0003132512,0.00022894007,0.00030237128,0.00036266286],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00405439,0.0001780425,0.0002613248,0.0008199004,0.008735779,0.0076123723,0.00048509476,0.002007266,0.0026734457],"category_scores_gemma":[0.004107383,0.00008735202,0.00011390408,0.00087724754,0.051081307,0.005287064,0.005515603,0.0037190467,0.00025745254],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015064992,0.000012982476,0.00078002276,0.00006941114,0.0000026967239,0.00016114672,0.3407292,0.00004732679,0.00020544708,0.63673633,0.012651482,0.008588847],"study_design_scores_gemma":[0.0000059088707,0.000027259875,0.0023184367,0.00052701036,0.0000067691476,0.00028937336,0.39984936,0.000104017054,0.0003723117,0.12729669,0.46918073,0.000022113543],"about_ca_topic_score_codex":0.0120581295,"about_ca_topic_score_gemma":0.020488607,"teacher_disagreement_score":0.0120581295,"about_ca_system_score_codex":0.005269186,"about_ca_system_score_gemma":0.0059536253,"threshold_uncertainty_score":0.038230777},"labels":[],"label_agreement":null},{"id":"W1536159083","doi":"10.7202/000405ar","title":"Ralph McInerny, The Defamation of Pius XII. South Bend, Indiana, St. Augustine’s Press, 2001, xii-211 p.","year":2002,"lang":"fr","type":"article","venue":"Laval théologique et philosophique","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Theology; Philosophy","score_opus":0.07234130651253552,"score_gpt":0.255181683913516,"score_spread":0.18284037740098047,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1536159083","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000624465,0.8376289,0.0007292062,0.086168244,0.0056267763,0.000026128486,0.00041146926,0.00010377896,0.068681],"genre_scores_gemma":[0.025174372,0.65753114,0.0020074393,0.023546923,0.0064920806,0.00011509847,0.0004109122,0.00032146162,0.28440058],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99914455,0.00024698325,0.00005868409,0.00013496008,0.00032825698,0.000086521526],"domain_scores_gemma":[0.99884796,0.00052770507,0.00016746578,0.000046230867,0.00028312145,0.00012747356],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009552481,0.0013351789,0.00057194085,0.0025413167,0.00418651,0.0034740765,0.0018613702,0.0032834746,0.03918677],"category_scores_gemma":[0.0022627574,0.00069272687,0.00040223644,0.0036189696,0.002881814,0.006348883,0.0015577268,0.005099741,0.015390258],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003473643,0.000010452341,0.00020495834,0.0003464598,0.0000081907765,0.00011100403,0.0023702853,0.000059446953,0.000108302724,0.02756361,0.93748593,0.031696677],"study_design_scores_gemma":[0.000005032076,0.0000044199282,0.0010907134,0.0004119396,0.0000034723494,0.000093287475,0.0010766669,0.000016196964,0.00010657585,0.0046157185,0.9925668,0.000009112104],"about_ca_topic_score_codex":0.09709849,"about_ca_topic_score_gemma":0.22860368,"teacher_disagreement_score":0.09709849,"about_ca_system_score_codex":0.006650371,"about_ca_system_score_gemma":0.0039398847,"threshold_uncertainty_score":0.19306666},"labels":[],"label_agreement":null},{"id":"W1593020824","doi":"10.1002/9781118316771.ch22","title":"Nero in Jewish and Christian Tradition from the First Century to the Reformation","year":2013,"lang":"en","type":"other","venue":"","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":56,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Damnation; Judaism; Jewish Christian; Art; Literature; The Renaissance; Middle Ages; Religious studies; History; Classics; Philosophy; Art history; Theology; Ancient history","score_opus":0.014978226314997444,"score_gpt":0.18596246890366752,"score_spread":0.17098424258867007,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1593020824","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2685208,0.021775138,0.00021472429,0.010910498,0.00063832477,0.000011936302,0.00008667914,0.000050904935,0.697791],"genre_scores_gemma":[0.90930367,0.0037912137,0.0001293804,0.0007450903,0.00031420868,0.00000861655,0.000034762335,0.00002121816,0.0856519],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9997999,0.00008236553,0.000004882093,0.000023328908,0.000030400413,0.000059187496],"domain_scores_gemma":[0.9997862,0.00005398906,0.00003263684,0.000024373192,0.0000418408,0.000060970036],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00049372896,0.00015364705,0.00008590623,0.0007756792,0.0052692383,0.0022209203,0.00027572145,0.00049490575,0.004608196],"category_scores_gemma":[0.0005403818,0.00006320309,0.000053813666,0.00087983924,0.003836735,0.0008817561,0.0010995279,0.0006769065,0.00039344054],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015203253,0.0000809018,0.009315642,0.0002684747,0.000009913926,0.0010481594,0.3359338,0.00006972668,0.0007446181,0.4841656,0.058501605,0.10970947],"study_design_scores_gemma":[0.000009804279,0.00004262092,0.020055441,0.00035091006,0.0000054817933,0.0005189345,0.05468151,0.000055113607,0.0004401923,0.007120837,0.916709,0.000010112587],"about_ca_topic_score_codex":0.01782266,"about_ca_topic_score_gemma":0.08725722,"teacher_disagreement_score":0.01782266,"about_ca_system_score_codex":0.0031318897,"about_ca_system_score_gemma":0.0012559257,"threshold_uncertainty_score":0.035437822},"labels":[],"label_agreement":null},{"id":"W1594873087","doi":"","title":"Review of: E. Lombardi, The Syntax of Desire: Language and Love in Augustine, The Modistae, Dante (Toronto: Univ. of Toronto Press, 2007)","year":2009,"lang":"en","type":"article","venue":"Bristol Research (University of Bristol)","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Syntax; Art; Humanities; Media studies; Sociology; Philosophy; Linguistics","score_opus":0.041469642623916475,"score_gpt":0.28660878347019497,"score_spread":0.2451391408462785,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1594873087","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00004631863,0.9697362,0.000099070014,0.014045457,0.011606199,0.00000615825,0.0000829078,0.000007629979,0.0043700216],"genre_scores_gemma":[0.0012136886,0.9646422,0.00016014802,0.009240409,0.0146028735,0.00002022096,0.0001334703,0.000020025444,0.009966859],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99932563,0.0001651723,0.00008904814,0.0001271225,0.00023221498,0.000060870738],"domain_scores_gemma":[0.99677926,0.0015720895,0.00021387888,0.00007247733,0.0010752609,0.00028704677],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018563184,0.0016475203,0.0021412403,0.0067339903,0.0012498159,0.00396496,0.0025135595,0.0036481582,0.019923033],"category_scores_gemma":[0.005298441,0.00064183713,0.00055625505,0.008963982,0.0025916079,0.006521946,0.002353019,0.0043489654,0.013791304],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000143169755,0.000010583581,0.000086869695,0.0027226105,0.0000141713535,0.000051049312,0.00026489125,0.00004473746,0.000050457165,0.0040384606,0.9084614,0.08424045],"study_design_scores_gemma":[0.000004076336,0.0000053655403,0.00049251784,0.002308048,0.000011428422,0.00018348676,0.00016675143,0.000012942617,0.00002851002,0.000580688,0.99619627,0.000009890994],"about_ca_topic_score_codex":0.014704745,"about_ca_topic_score_gemma":0.031817283,"teacher_disagreement_score":0.019923033,"about_ca_system_score_codex":0.0033110345,"about_ca_system_score_gemma":0.0036941515,"threshold_uncertainty_score":0.0666492},"labels":[],"label_agreement":null},{"id":"W1600993288","doi":"10.4000/noesis.1719","title":"L’affectivité pathétique de la distentio au livre XI des Confessions d’Augustin","year":2010,"lang":"fr","type":"article","venue":"Noesis","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Dominican University College","funders":"","keywords":"Philosophy; Humanities","score_opus":0.01310310763860606,"score_gpt":0.2559224373611505,"score_spread":0.24281932972254444,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1600993288","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.36889464,0.00644598,0.0021427248,0.07858905,0.00087991613,0.00002541529,0.00005902102,0.000035074107,0.5429282],"genre_scores_gemma":[0.8959766,0.0011377833,0.00036432198,0.0019202437,0.00016715401,0.000022047028,0.000011439769,0.00002322053,0.10037715],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99936086,0.0003625575,0.000009924165,0.00006149277,0.000082533195,0.00012261787],"domain_scores_gemma":[0.9995229,0.0002194648,0.0001037141,0.00004065603,0.00004728878,0.00006605301],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00087279663,0.00021455465,0.00012542408,0.00035247844,0.0041360473,0.0033803293,0.00030449047,0.0011511067,0.0035436905],"category_scores_gemma":[0.0018514548,0.00013494657,0.00009446063,0.00030792973,0.009397152,0.002142606,0.0021807232,0.002739455,0.00047444095],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006731998,0.000016797252,0.0028576702,0.00005398449,0.0000042924034,0.0004931427,0.19928266,0.00007727842,0.0009415758,0.7667668,0.01766667,0.011771892],"study_design_scores_gemma":[0.000014494139,0.000043138378,0.0092486935,0.00017347684,0.000005311536,0.00068109174,0.07275625,0.00014259735,0.00082481856,0.045694385,0.87038946,0.0000262172],"about_ca_topic_score_codex":0.0045758183,"about_ca_topic_score_gemma":0.011925468,"teacher_disagreement_score":0.0045758183,"about_ca_system_score_codex":0.002989409,"about_ca_system_score_gemma":0.00091365434,"threshold_uncertainty_score":0.021689773},"labels":[],"label_agreement":null},{"id":"W1623187644","doi":"10.19176/rct.v0i66.15492","title":"O PECADO ORIGINAL: RAÍZES HISTÓRICO-TEOLÓGICAS DE UMA CONTROVÉRSIA","year":2013,"lang":"pt","type":"article","venue":"Revista de Cultura Teológica","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Adidas (Canada)","funders":"","keywords":"Philosophy; Humanities","score_opus":0.021699499579857756,"score_gpt":0.2514809594842984,"score_spread":0.22978145990444063,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1623187644","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.071543865,0.048533186,0.0051768334,0.096412845,0.0026609772,0.000025924492,0.00009517986,0.00004137941,0.7755098],"genre_scores_gemma":[0.94402796,0.013330293,0.0008779629,0.0024412712,0.0014774473,0.000025549603,0.000036395617,0.000042748175,0.03774025],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9975553,0.0012707134,0.00008067853,0.00038451143,0.00042727974,0.0002816363],"domain_scores_gemma":[0.9967452,0.0020206892,0.00028359145,0.00047696204,0.00027647257,0.00019701308],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0039047122,0.00038364073,0.00033195264,0.0020142472,0.008950936,0.011371359,0.0013911605,0.0026258256,0.007093036],"category_scores_gemma":[0.005950443,0.00021231834,0.00022754981,0.0026337013,0.058893412,0.00848619,0.0037143095,0.005107256,0.00050178444],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008560462,0.00000540053,0.00021845994,0.00004372959,0.0000020607392,0.00009275325,0.023701118,0.000037582322,0.00004244007,0.9664952,0.0034238049,0.0059288903],"study_design_scores_gemma":[0.000009711971,0.000021437661,0.0015686215,0.00051099045,0.0000074061,0.00046019966,0.057295885,0.00014099006,0.00030073148,0.23628631,0.7033794,0.000018253171],"about_ca_topic_score_codex":0.007820887,"about_ca_topic_score_gemma":0.016405195,"teacher_disagreement_score":0.011371359,"about_ca_system_score_codex":0.008460239,"about_ca_system_score_gemma":0.0037347954,"threshold_uncertainty_score":0.061383605},"labels":[],"label_agreement":null},{"id":"W1949454948","doi":"10.1017/cbo9780511844720","title":"Augustine: On the Free Choice of the Will, On Grace and Free Choice, and Other Writings","year":2010,"lang":"en","type":"book","venue":"Cambridge University Press eBooks","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":55,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Sketch; Free will; Philosophy; Set (abstract data type); Epistemology; Theology; Computer science","score_opus":0.023464091673628007,"score_gpt":0.19403770988297908,"score_spread":0.17057361820935107,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1949454948","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011190379,0.056917816,0.0014176248,0.057860453,0.0026119854,0.000023219318,0.00008289053,0.000057677007,0.8698379],"genre_scores_gemma":[0.2527928,0.025658755,0.0014800112,0.008715573,0.0027791737,0.00008158068,0.00005426263,0.00013093321,0.70830697],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99939096,0.00028066777,0.000014450108,0.000072473995,0.00016436708,0.00007704641],"domain_scores_gemma":[0.99941003,0.00035849836,0.000051611503,0.00003787852,0.00006120355,0.00008080603],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000714591,0.0005100019,0.0002490634,0.00081894465,0.0042978204,0.0043974146,0.00044678382,0.0015045531,0.005526507],"category_scores_gemma":[0.0016897669,0.00018211968,0.00014941281,0.0008624085,0.011162099,0.003666524,0.0018377107,0.0029148269,0.0011400926],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002088278,0.000012578031,0.00008860555,0.0000785977,0.0000015736526,0.00010985406,0.02457194,0.00008971629,0.00014664252,0.826187,0.13672289,0.011969733],"study_design_scores_gemma":[0.0000021258222,0.000004901368,0.00020285783,0.00012389055,7.4085597e-7,0.000078110716,0.0020846813,0.00003614665,0.00006248815,0.028992468,0.96840715,0.0000045511833],"about_ca_topic_score_codex":0.006371804,"about_ca_topic_score_gemma":0.013558495,"teacher_disagreement_score":0.006371804,"about_ca_system_score_codex":0.0043033785,"about_ca_system_score_gemma":0.0018977581,"threshold_uncertainty_score":0.031223357},"labels":[],"label_agreement":null},{"id":"W1964275021","doi":"10.7202/001714ar","title":"Le moi et Dieu selon Maître Eckhart","year":2009,"lang":"fr","type":"article","venue":"Théologiques","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Sermon; Humanities; Art; Theology","score_opus":0.017601749366790913,"score_gpt":0.2510440586304733,"score_spread":0.2334423092636824,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1964275021","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12978986,0.032127008,0.0024083755,0.04121752,0.002656636,0.000021285845,0.00011070742,0.00007354961,0.791595],"genre_scores_gemma":[0.6796484,0.0035798966,0.0004733824,0.0037864037,0.00050297816,0.0000171456,0.00002876813,0.00006229848,0.3119007],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99898416,0.00036889076,0.000031639087,0.00019543586,0.00020412747,0.00021569227],"domain_scores_gemma":[0.99973637,0.0001025848,0.00003458853,0.00003420865,0.00004723491,0.000045074103],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006163671,0.0003382826,0.00025451262,0.00040605888,0.005736988,0.0045169503,0.0002352742,0.0014028157,0.0063914508],"category_scores_gemma":[0.0012527138,0.00021322619,0.00018971434,0.00046090607,0.00770981,0.0022129358,0.0017987448,0.0030105396,0.0011078196],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000081813894,0.0000106655025,0.0006832923,0.000045849556,0.000006821398,0.00042162207,0.05061702,0.00006351816,0.0005631874,0.9061253,0.021465948,0.019915031],"study_design_scores_gemma":[0.0000075417033,0.000024811801,0.0028431613,0.00012947523,0.000007870332,0.00033932587,0.0072003985,0.000060374412,0.0007289406,0.025408337,0.96322685,0.000022949747],"about_ca_topic_score_codex":0.025135696,"about_ca_topic_score_gemma":0.051518276,"teacher_disagreement_score":0.025135696,"about_ca_system_score_codex":0.0040630773,"about_ca_system_score_gemma":0.0014357468,"threshold_uncertainty_score":0.049978793},"labels":[],"label_agreement":null},{"id":"W1968104854","doi":"10.7202/027473ar","title":"Image plotinienne, image augustinienne","year":2007,"lang":"fr","type":"article","venue":"Philosophiques","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy; Art","score_opus":0.12137939409460177,"score_gpt":0.3263396660670256,"score_spread":0.2049602719724238,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1968104854","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0602495,0.002398359,0.0024626316,0.019711718,0.0005604552,0.000014773901,0.00011681496,0.000080543876,0.9144052],"genre_scores_gemma":[0.69409055,0.0012923656,0.00077250676,0.00081435475,0.00024683325,0.000023766068,0.00005554063,0.00010025239,0.30260387],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99966764,0.00012012357,0.0000058902947,0.000061215476,0.000070179136,0.00007504935],"domain_scores_gemma":[0.9997582,0.00007349978,0.000040181407,0.000029211833,0.00004908296,0.000049803628],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00044430097,0.00023351381,0.00009318511,0.0004643321,0.0028727849,0.004763211,0.00026877585,0.00070624374,0.013018138],"category_scores_gemma":[0.00092653173,0.00007855826,0.000096716816,0.00068552763,0.006548137,0.0022537862,0.0015518565,0.0017307312,0.0012642912],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025631953,0.0000064709657,0.00041229933,0.000027387163,0.0000010600013,0.00013538914,0.042954434,0.000047720212,0.0005105263,0.9321379,0.013954132,0.0097872205],"study_design_scores_gemma":[0.0000042592383,0.000012946021,0.0018715878,0.000044371365,0.0000015893103,0.00017174303,0.012576546,0.00008331795,0.00040052735,0.0223852,0.9624399,0.000007958914],"about_ca_topic_score_codex":0.008382463,"about_ca_topic_score_gemma":0.014266857,"teacher_disagreement_score":0.013018138,"about_ca_system_score_codex":0.0030520759,"about_ca_system_score_gemma":0.0013651814,"threshold_uncertainty_score":0.043550014},"labels":[],"label_agreement":null},{"id":"W19710913","doi":"","title":"Augustine on Marriage and the Subordinating Work of Totus Christus","year":2012,"lang":"en","type":"dissertation","venue":"Durham e-Theses (Durham University)","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"University of Cambridge; Fordham University; University of Toronto; Villanova University","keywords":"Subject (documents); Asceticism; Possession (linguistics); Wife; Ideal (ethics); Christianity; Body of Christ; Philosophy; Aesthetics; Theology; Epistemology","score_opus":0.013688719498008102,"score_gpt":0.18546455653452668,"score_spread":0.17177583703651858,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W19710913","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17753495,0.056100603,0.002597566,0.06343873,0.0034153054,0.000035477777,0.00004101674,0.00006016291,0.6967762],"genre_scores_gemma":[0.88546586,0.010755331,0.0006381725,0.0033663101,0.0011641069,0.00002347938,0.000011182266,0.00004398775,0.09853156],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9989203,0.0006715479,0.000015917358,0.00009134004,0.00014884747,0.00015203672],"domain_scores_gemma":[0.9995622,0.0002156821,0.000047568225,0.00002509621,0.000043348882,0.00010604209],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008583279,0.00021795052,0.00019964535,0.00042961453,0.008560014,0.0021415101,0.00036127857,0.0008029527,0.003451878],"category_scores_gemma":[0.0012589805,0.0001075506,0.00009352392,0.0003563941,0.012309908,0.0020074914,0.0023759764,0.002117079,0.00042190417],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003897481,0.000024727773,0.0004237292,0.0000618085,0.0000022262911,0.00031940985,0.15261774,0.00005695332,0.00023887947,0.81057155,0.020252505,0.015391439],"study_design_scores_gemma":[0.000006664459,0.000052084717,0.0012473906,0.00018452713,0.000002692174,0.00036489402,0.037905324,0.00008972471,0.00021710288,0.05224395,0.9076749,0.00001076347],"about_ca_topic_score_codex":0.0047421106,"about_ca_topic_score_gemma":0.012225855,"teacher_disagreement_score":0.008560014,"about_ca_system_score_codex":0.0022463035,"about_ca_system_score_gemma":0.0017657452,"threshold_uncertainty_score":0.016298175},"labels":[],"label_agreement":null},{"id":"W1972365578","doi":"10.7202/019498ar","title":"L’autodétermination du maintenant éternel*","year":2008,"lang":"fr","type":"article","venue":"Laval théologique et philosophique","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","score_opus":0.04688952959515783,"score_gpt":0.2569151757681305,"score_spread":0.21002564617297267,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1972365578","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03511146,0.0025685069,0.024365218,0.007379684,0.00053340255,0.000026345613,0.00009209249,0.00009744044,0.92982596],"genre_scores_gemma":[0.7716069,0.0012159807,0.0065796785,0.0015743668,0.00034979937,0.0000785762,0.00010063544,0.00022988717,0.21826412],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99786526,0.0005967239,0.000065557644,0.00067822216,0.00048450014,0.0003097523],"domain_scores_gemma":[0.9984869,0.00059206213,0.00012107884,0.00032297266,0.00035301188,0.00012392875],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022363109,0.00046061774,0.00034912027,0.0006212178,0.0037980515,0.005244391,0.0009957232,0.0013964581,0.013687973],"category_scores_gemma":[0.0029099474,0.0004599581,0.00045860393,0.0005344027,0.016353669,0.0059784027,0.00418968,0.0034451543,0.0019997938],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002148065,0.0000029332848,0.00024285594,0.000020640213,0.0000025699496,0.00006791653,0.0045043873,0.00004267446,0.00035304175,0.98631567,0.0016669531,0.0067587844],"study_design_scores_gemma":[0.000028406703,0.00005087034,0.0027105012,0.0001829982,0.000019568824,0.00046942124,0.0059031965,0.00055147376,0.0023267176,0.4727505,0.5149494,0.00005694237],"about_ca_topic_score_codex":0.0072805877,"about_ca_topic_score_gemma":0.0116669955,"teacher_disagreement_score":0.013687973,"about_ca_system_score_codex":0.003401324,"about_ca_system_score_gemma":0.0029753167,"threshold_uncertainty_score":0.04579079},"labels":[],"label_agreement":null},{"id":"W1974529473","doi":"10.1017/s0075435800003002","title":"M. Jacobsson, Aurelius Augustinus: De Musica Liber VI. A Critical Edition with a Translation and an Introduction (Acta Universitatis Stockholmiensis; Studia Latina Stockholmiensia 47). Stockholm: Almqvist &amp; Wiksell International, 2002. Pp. cxvii + 143. ISBN 91-22-01959-6; ISSN 0491-2764. Sw. kr. 239.00.","year":2005,"lang":"en","type":"article","venue":"The Journal of Roman Studies","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Humanities; Theology; Philosophy","score_opus":0.03238028640832708,"score_gpt":0.2794558179996411,"score_spread":0.247075531591314,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1974529473","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0012909357,0.789635,0.0016501015,0.03943658,0.024340462,0.0001091791,0.00067035866,0.0002840516,0.14258327],"genre_scores_gemma":[0.016274443,0.4486509,0.003945408,0.0062927366,0.011053387,0.00032151357,0.0014627347,0.0007107457,0.51128817],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991455,0.00022491321,0.000078128796,0.00011872785,0.00037368515,0.00005905564],"domain_scores_gemma":[0.9990313,0.0003427428,0.00015386273,0.000048002243,0.00031474142,0.00010935397],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013579801,0.002206915,0.0010776812,0.003341722,0.0017101371,0.0040882714,0.001119696,0.0017552067,0.083485164],"category_scores_gemma":[0.0024492492,0.0006915109,0.00042124733,0.0029409481,0.0017345927,0.005173976,0.002053682,0.003324012,0.05116254],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005435007,0.0000227506,0.00008369969,0.0007490949,0.0000069756156,0.00010408532,0.0013389129,0.000052520234,0.00031604205,0.0073037036,0.901465,0.08850284],"study_design_scores_gemma":[0.000007355907,0.00001234304,0.00047854712,0.0007278523,0.0000031262425,0.00013969347,0.00080495677,0.000015519423,0.000114467606,0.0016908563,0.9959965,0.000008849112],"about_ca_topic_score_codex":0.0038837846,"about_ca_topic_score_gemma":0.0047681844,"teacher_disagreement_score":0.083485164,"about_ca_system_score_codex":0.002676458,"about_ca_system_score_gemma":0.001992232,"threshold_uncertainty_score":0.27928567},"labels":[],"label_agreement":null},{"id":"W1983024774","doi":"10.1177/000842980703600222","title":"Comptes rendus / Reviews of books: Christ and the Just Society in the Thought of Augustine","year":2007,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"St. Francis Xavier University","funders":"","keywords":"Philosophy; Literature; Environmental ethics; Art; Sociology","score_opus":0.12706818646280088,"score_gpt":0.3659017134019858,"score_spread":0.23883352693918491,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1983024774","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0003627896,0.89295673,0.00013073516,0.026479254,0.018203566,0.00000960004,0.00021167599,0.00004344425,0.061602224],"genre_scores_gemma":[0.013911195,0.71457416,0.00042628392,0.011842393,0.03515228,0.00007399979,0.00037844176,0.00022721961,0.22341406],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99909425,0.0002221039,0.000055816337,0.00012055512,0.00044433895,0.00006293352],"domain_scores_gemma":[0.9973239,0.0013377732,0.0002483303,0.00016013424,0.00062187493,0.00030787423],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00085204246,0.0013718199,0.0011404733,0.005659774,0.0020336884,0.0059482176,0.0011924686,0.003642491,0.048601154],"category_scores_gemma":[0.003934445,0.00051040796,0.00027941252,0.009990468,0.004382672,0.004183084,0.0017628815,0.0034698448,0.00966729],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019791534,0.000011858799,0.000060267845,0.0010478472,0.000007850734,0.000034701086,0.00046563102,0.00006193936,0.00008843328,0.019468546,0.9466539,0.03207918],"study_design_scores_gemma":[0.0000035651337,0.0000035492978,0.00034890298,0.0010068872,0.0000033266435,0.000042476273,0.00029024054,0.000017830276,0.0000286597,0.0022910165,0.9959567,0.00000679047],"about_ca_topic_score_codex":0.018350923,"about_ca_topic_score_gemma":0.04547617,"teacher_disagreement_score":0.048601154,"about_ca_system_score_codex":0.0042624,"about_ca_system_score_gemma":0.0064464775,"threshold_uncertainty_score":0.16258705},"labels":[],"label_agreement":null},{"id":"W1989122649","doi":"10.3138/tjt.2511","title":"Worshiping in Public: Theological Justice and the <i>Res Publica</i> in <i>City of God</i> 19","year":2014,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Glory; Worship; Interpretation (philosophy); Economic Justice; Politics; Theology; Philosophy; Sociology; TRACE (psycholinguistics); Commonwealth; Religious studies; Law; Political science","score_opus":0.03690259842380734,"score_gpt":0.2510682932835681,"score_spread":0.21416569485976078,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1989122649","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.24363281,0.004432562,0.0037655325,0.0588894,0.00047693693,0.000025737347,0.00006601358,0.000057382425,0.6886536],"genre_scores_gemma":[0.98705345,0.00029978127,0.00012355439,0.0005796249,0.00009022595,0.0000058042383,0.000006265264,0.000018350225,0.011822944],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9982901,0.0009560602,0.000024385228,0.00013705427,0.00022622154,0.00036617636],"domain_scores_gemma":[0.99855953,0.0006135256,0.00022742248,0.00017589692,0.00017854119,0.00024496537],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001518135,0.00015980873,0.00022233174,0.00058016,0.009659736,0.00945878,0.0006070252,0.0018420401,0.0041773813],"category_scores_gemma":[0.0022685209,0.00014289819,0.00013437607,0.00059307157,0.034890953,0.0038114563,0.004034204,0.0030032576,0.00027245784],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011240204,0.000013517876,0.00050855847,0.000013779471,0.0000024226188,0.00010337265,0.050768614,0.000090571986,0.00006783017,0.9398923,0.006202348,0.002325468],"study_design_scores_gemma":[0.000028225792,0.000042545198,0.003460517,0.00020069856,0.000017109542,0.0002938246,0.10633567,0.000553736,0.0008204036,0.29105613,0.5971596,0.000031563734],"about_ca_topic_score_codex":0.020173563,"about_ca_topic_score_gemma":0.033640087,"teacher_disagreement_score":0.020173563,"about_ca_system_score_codex":0.008879602,"about_ca_system_score_gemma":0.0044643832,"threshold_uncertainty_score":0.0644263},"labels":[],"label_agreement":null},{"id":"W1992863271","doi":"10.7202/1010220ar","title":"Les forces du bien et du mal dans les premiers siècles de l’Église","year":2012,"lang":"fr","type":"article","venue":"Laval théologique et philosophique","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Université Laval","funders":"","keywords":"Humanities; Philosophy","score_opus":0.05067780064275348,"score_gpt":0.27790677242091105,"score_spread":0.22722897177815757,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1992863271","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.26780885,0.015204748,0.010086753,0.029530853,0.0006002638,0.000032691834,0.00018513184,0.000041339357,0.67650944],"genre_scores_gemma":[0.93686944,0.0017827493,0.0014143761,0.00066783256,0.00008980891,0.000021815242,0.000030121892,0.000032279844,0.059091497],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99918836,0.0002878116,0.000020240817,0.00012367353,0.00013457476,0.0002453292],"domain_scores_gemma":[0.9995714,0.00016670255,0.00009001414,0.00003769312,0.00007417669,0.0000599779],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011325657,0.00039364368,0.0002070414,0.0009827473,0.004444087,0.00384171,0.00050992926,0.0014163064,0.008123525],"category_scores_gemma":[0.0016355647,0.00023570009,0.00023718666,0.0008363549,0.01550851,0.003751694,0.002920974,0.0027461722,0.00062774],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027320368,0.000003753122,0.0007850663,0.00002315569,0.0000033611052,0.00007883028,0.01910951,0.00009492175,0.00018803024,0.97229326,0.0014255736,0.005967283],"study_design_scores_gemma":[0.000030312958,0.0000402215,0.014715653,0.0002948518,0.000019097717,0.00029454322,0.028339794,0.00037573444,0.0009064042,0.4394979,0.5154413,0.000044121633],"about_ca_topic_score_codex":0.017382056,"about_ca_topic_score_gemma":0.0410366,"teacher_disagreement_score":0.017382056,"about_ca_system_score_codex":0.006186326,"about_ca_system_score_gemma":0.0028505982,"threshold_uncertainty_score":0.0448851},"labels":[],"label_agreement":null},{"id":"W2007723291","doi":"10.7202/001630ar","title":"Foi et vision mystique dans les Confessions d’Augustin","year":2009,"lang":"fr","type":"article","venue":"Théologiques","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Philosophy; Humanities","score_opus":0.02772344116799963,"score_gpt":0.30546335013633996,"score_spread":0.27773990896834033,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2007723291","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.75786054,0.003730784,0.0024365438,0.024010308,0.0002308701,0.000017027556,0.000028046585,0.00003293903,0.21165301],"genre_scores_gemma":[0.98854405,0.00029916107,0.00017140573,0.00030704826,0.000030707888,0.000006721969,0.0000027353328,0.000008191444,0.010629814],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99877936,0.00085401477,0.000017336957,0.00009738882,0.00008986548,0.00016201616],"domain_scores_gemma":[0.99914277,0.0004539102,0.00017861294,0.000076163284,0.000049525144,0.0000989546],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00141539,0.00022901138,0.00015668267,0.0005190423,0.006895343,0.00367684,0.0003309866,0.0014438459,0.0017308943],"category_scores_gemma":[0.0020982758,0.00017696503,0.00008968481,0.00047352945,0.021864185,0.002990566,0.0024545675,0.002945901,0.00013847521],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003778113,0.000010999969,0.0010662361,0.000024139277,0.0000019503548,0.00038365283,0.4949895,0.00006281617,0.0005557633,0.4955554,0.0025327418,0.004779049],"study_design_scores_gemma":[0.000021971911,0.00007801079,0.009314435,0.00022414043,0.000007722,0.0013941912,0.35808948,0.0003194266,0.0009779008,0.07292822,0.5565932,0.000051298597],"about_ca_topic_score_codex":0.0046803895,"about_ca_topic_score_gemma":0.009851391,"teacher_disagreement_score":0.006895343,"about_ca_system_score_codex":0.003187317,"about_ca_system_score_gemma":0.00095610437,"threshold_uncertainty_score":0.023125708},"labels":[],"label_agreement":null},{"id":"W2014234028","doi":"10.1353/mos.2014.0008","title":"Affect et dramatisation dans l’écriture de la conversion : l’exemplarité du récit augustinien","year":2014,"lang":"fr","type":"article","venue":"Mosaic","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Art; Philosophy","score_opus":0.007490772106660254,"score_gpt":0.23048746523667846,"score_spread":0.22299669313001821,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2014234028","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.44592258,0.003923465,0.003232534,0.018780494,0.0004431087,0.000039517807,0.00004940056,0.00004917555,0.52755964],"genre_scores_gemma":[0.9513874,0.0006468045,0.00032775267,0.00041733563,0.000070041126,0.00001842692,0.0000089391215,0.000029824167,0.04709339],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989336,0.00063721405,0.000014665953,0.00008365734,0.00014502564,0.00018583605],"domain_scores_gemma":[0.99952686,0.00023165056,0.000070955975,0.00005477581,0.000037926176,0.00007780907],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010437608,0.00027824496,0.00017141145,0.0005897971,0.0056840205,0.0047193794,0.00047582775,0.001171943,0.0042650844],"category_scores_gemma":[0.0016591398,0.00011460079,0.00013743718,0.00069610064,0.015028914,0.002837957,0.0034059938,0.0022611732,0.00039688],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006519583,0.00002397524,0.0012354328,0.000054791544,0.000003540796,0.00060285506,0.5010451,0.00012818644,0.000829759,0.47881535,0.0054312553,0.01176457],"study_design_scores_gemma":[0.000016490289,0.000044824483,0.006421812,0.00017834768,0.000008247908,0.000819068,0.2314897,0.00027674,0.0011075665,0.032672018,0.7269352,0.000029929788],"about_ca_topic_score_codex":0.010889249,"about_ca_topic_score_gemma":0.02152031,"teacher_disagreement_score":0.010889249,"about_ca_system_score_codex":0.0044679195,"about_ca_system_score_gemma":0.0012382452,"threshold_uncertainty_score":0.03241718},"labels":[],"label_agreement":null},{"id":"W2016785831","doi":"10.1177/000842980002900244","title":"Augustine through the Ages: An Encyclopedia","year":2000,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Saint Paul University","funders":"","keywords":"Encyclopedia; History; Library science; Computer science","score_opus":0.10295598693897905,"score_gpt":0.356642859328421,"score_spread":0.25368687238944193,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2016785831","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.004080862,0.747907,0.00063421443,0.0061280415,0.0081441235,0.00006841985,0.0044125877,0.00039302828,0.2282318],"genre_scores_gemma":[0.018803934,0.6766048,0.0019313167,0.0032695087,0.0063874684,0.000194779,0.003978555,0.00043964043,0.28838995],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9997626,0.000052606858,0.000038604234,0.000032261505,0.000069981485,0.00004401592],"domain_scores_gemma":[0.99944943,0.00023140805,0.00008024477,0.00003322529,0.00006479136,0.00014083931],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00044491378,0.0010838881,0.00085255574,0.009999277,0.0014755356,0.0045859707,0.00058741117,0.00091947085,0.05350432],"category_scores_gemma":[0.0009252438,0.00035888902,0.00018774139,0.01608206,0.00081349374,0.004331613,0.0022887536,0.0012610098,0.011032129],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009108707,0.00006483554,0.00075421535,0.003442536,0.0000145506965,0.00021830824,0.0032245687,0.00012673582,0.00071307435,0.012261069,0.7343314,0.2447575],"study_design_scores_gemma":[0.0000010088455,0.0000036595834,0.000654148,0.00038673077,0.0000014400459,0.000055503842,0.0003052857,0.000004720846,0.0000193063,0.00016621666,0.9983998,0.0000021411079],"about_ca_topic_score_codex":0.0042240336,"about_ca_topic_score_gemma":0.013840129,"teacher_disagreement_score":0.05350432,"about_ca_system_score_codex":0.0012304526,"about_ca_system_score_gemma":0.00211136,"threshold_uncertainty_score":0.17898977},"labels":[],"label_agreement":null},{"id":"W2023710082","doi":"10.1017/s000964070009524x","title":"Augustine: Christian Truth and Fractured Humanity. By Carol Harrison. Christian Theology in Context. New York: Oxford University Press, 2000. xvi + 242 pp. $60.00 cloth; $19.95 paper.","year":2002,"lang":"en","type":"article","venue":"Church History","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Humanity; Context (archaeology); Theology; History; Environmental ethics; Philosophy; Archaeology","score_opus":0.028792369226045136,"score_gpt":0.19283743900353262,"score_spread":0.16404506977748748,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2023710082","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0026105433,0.88839483,0.00018751794,0.055835217,0.0035114915,0.000009917807,0.00010569605,0.0000311766,0.04931346],"genre_scores_gemma":[0.17727898,0.53584194,0.0011942516,0.012466134,0.007084009,0.00006900934,0.00024899328,0.00016966542,0.26564708],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99976104,0.000113547554,0.000009316054,0.000028580731,0.00004959314,0.00003796829],"domain_scores_gemma":[0.9996307,0.00014406929,0.00007335652,0.00002744994,0.000043400298,0.000080967446],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005105219,0.0008321227,0.00031290713,0.0014256801,0.0025885727,0.0031550738,0.0005428254,0.0016738088,0.016005406],"category_scores_gemma":[0.0015809715,0.00044626003,0.00018319288,0.0020262066,0.00318296,0.0036950852,0.0017978128,0.0024586387,0.0024297184],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000058386027,0.000022241018,0.00049514876,0.00050741393,0.000011467041,0.00019611491,0.012961905,0.00008485538,0.00021623929,0.069135234,0.83141726,0.08489358],"study_design_scores_gemma":[0.0000051789625,0.000009455688,0.002201957,0.0009845219,0.000004133844,0.00023848587,0.004061084,0.000040331284,0.00007120215,0.011939958,0.9804361,0.0000076042156],"about_ca_topic_score_codex":0.014111258,"about_ca_topic_score_gemma":0.05883669,"teacher_disagreement_score":0.016005406,"about_ca_system_score_codex":0.0023461662,"about_ca_system_score_gemma":0.001716408,"threshold_uncertainty_score":0.05354339},"labels":[],"label_agreement":null},{"id":"W2024618865","doi":"10.7202/014287ar","title":"Per homines hominibus : charité et herméneutique dans le prologue du De doctrina christiana","year":2007,"lang":"fr","type":"article","venue":"Laval théologique et philosophique","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Philosophy; Prologue; Humanities; Art; Literature","score_opus":0.0238998398166535,"score_gpt":0.2660621278705668,"score_spread":0.24216228805391332,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2024618865","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.20094602,0.017901784,0.01056677,0.041830506,0.001337665,0.0000701745,0.00010787642,0.00006829964,0.7271709],"genre_scores_gemma":[0.9515235,0.0012528053,0.0017935394,0.0013233864,0.00017999091,0.000046605328,0.000017470766,0.000021173038,0.04384159],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99906915,0.00057279284,0.00002018085,0.00009428841,0.00010547985,0.00013812643],"domain_scores_gemma":[0.9996482,0.00018724891,0.00004182035,0.000040983083,0.000043985205,0.000037752143],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013492107,0.0003039258,0.00019885483,0.0008079492,0.0048379935,0.002953621,0.00038544505,0.0016166753,0.002996814],"category_scores_gemma":[0.0015487743,0.00013281884,0.00011510381,0.0006065741,0.009982368,0.0022833354,0.0016299146,0.0029125398,0.00034813385],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017763527,0.000006372004,0.00023267238,0.000020564099,0.0000013069435,0.000056611414,0.012723826,0.00005273942,0.0000923331,0.98057026,0.0020693154,0.004156196],"study_design_scores_gemma":[0.000021126789,0.00006218991,0.0031038858,0.00038253647,0.000009871792,0.00031660596,0.023949929,0.00057570566,0.00069095293,0.39345148,0.5774106,0.000025113673],"about_ca_topic_score_codex":0.0060302946,"about_ca_topic_score_gemma":0.0107553005,"teacher_disagreement_score":0.0060302946,"about_ca_system_score_codex":0.0033160832,"about_ca_system_score_gemma":0.0018231918,"threshold_uncertainty_score":0.02406001},"labels":[],"label_agreement":null},{"id":"W2031645955","doi":"10.1515/zac.2006.004","title":"The Dating of Athanasius' Double Apology and Three Treatises Against the Arians","year":2006,"lang":"de","type":"article","venue":"Zeitschrift für Antikes Christentum / Journal of Ancient Christianity","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Espace pour la vie","funders":"","keywords":"Philosophy; Art","score_opus":0.018443300156749828,"score_gpt":0.24259127903962568,"score_spread":0.22414797888287585,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2031645955","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.40391207,0.01335829,0.0007497722,0.017210446,0.001709593,0.000036098336,0.000072440715,0.000042575626,0.5629087],"genre_scores_gemma":[0.93702507,0.0010071478,0.00017448376,0.0007884019,0.00020229528,0.000016322309,0.00001377162,0.000022684006,0.060749825],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99906665,0.00040057665,0.000021132562,0.00011516524,0.00021121594,0.00018539028],"domain_scores_gemma":[0.99896467,0.00059203367,0.00014947886,0.000081364386,0.00010845559,0.00010402516],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012796506,0.00019694975,0.00018238556,0.0007921156,0.007205935,0.0022868707,0.00052358804,0.0010461321,0.005485358],"category_scores_gemma":[0.003114591,0.00010190893,0.000102431244,0.0006006474,0.0067159845,0.0015089213,0.0021675578,0.0026210246,0.0003326252],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011653839,0.000024660389,0.001160655,0.00013585611,0.000009173161,0.0011920903,0.29711118,0.00007733284,0.0011914755,0.64510155,0.025629299,0.028250221],"study_design_scores_gemma":[0.00001190642,0.000058969414,0.008783742,0.00021696897,0.000013789644,0.0007667448,0.055925425,0.00010353997,0.00088230666,0.011372032,0.921836,0.000028649834],"about_ca_topic_score_codex":0.0224158,"about_ca_topic_score_gemma":0.05989797,"teacher_disagreement_score":0.0224158,"about_ca_system_score_codex":0.0049350434,"about_ca_system_score_gemma":0.0023962473,"threshold_uncertainty_score":0.044570625},"labels":[],"label_agreement":null},{"id":"W2037662341","doi":"10.1017/s0009840x08002333","title":"Dialogues of Augustine - (C.) Conybeare The Irrational Augustine. Pp. xvi + 223. Oxford: Oxford University Press, 2006. Cased, £45. ISBN: 978-0-19-926208-3.","year":2009,"lang":"en","type":"article","venue":"The Classical Review","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Irrational number; History; Content (measure theory); Theology; Classics; Media studies; Philosophy; Sociology; Mathematics","score_opus":0.04743551177812635,"score_gpt":0.250274535526952,"score_spread":0.20283902374882565,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2037662341","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0015678853,0.89070433,0.00041164499,0.052470624,0.0053339577,0.000007668766,0.00003672207,0.00001954208,0.049447577],"genre_scores_gemma":[0.1266398,0.5999394,0.0011783136,0.015429939,0.01024801,0.000096634656,0.00009343081,0.00011022813,0.2462644],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99922407,0.0004722239,0.000026665835,0.00009591798,0.00012341885,0.000057662728],"domain_scores_gemma":[0.9991967,0.0005003395,0.000103371036,0.000035124165,0.00009626083,0.0000681656],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013894923,0.00060917926,0.00044410216,0.001092953,0.0021103204,0.002810486,0.0004839259,0.0014843075,0.010265008],"category_scores_gemma":[0.002672556,0.00029182545,0.00026893144,0.0011026469,0.0034337186,0.0038740397,0.0014912679,0.0024943228,0.0016958767],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000085901265,0.00001958769,0.0002906465,0.001288613,0.000018361594,0.00025839458,0.017710144,0.0000852331,0.0002946972,0.18869933,0.6801555,0.11109352],"study_design_scores_gemma":[0.000002504402,0.0000064391975,0.0005733041,0.00071349286,0.0000034478676,0.00016927833,0.0016264324,0.000017025759,0.000056102843,0.007674569,0.98915344,0.000003992839],"about_ca_topic_score_codex":0.0072109755,"about_ca_topic_score_gemma":0.014839127,"teacher_disagreement_score":0.010265008,"about_ca_system_score_codex":0.003083975,"about_ca_system_score_gemma":0.001856595,"threshold_uncertainty_score":0.034339905},"labels":[],"label_agreement":null},{"id":"W2039151134","doi":"10.1177/000842980103000213","title":"Comptes rendus / Reviews of books: Searching for an Adequate God: A Dialogue between Process and Free Will Theists John B. Cobb, Jr. and Clark H. Pinnock, editors Grand Rapids, MI: W. B. Eerdmans, 2000. xiv + 269 p","year":2001,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"CobB; Philosophy; Law and economics; Theology; Sociology; Genetics; Biology","score_opus":0.1145493531185465,"score_gpt":0.3609166755668246,"score_spread":0.2463673224482781,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2039151134","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00038450243,0.7630715,0.0009998751,0.022980994,0.027323354,0.000048690395,0.0018601011,0.0005997947,0.18273126],"genre_scores_gemma":[0.0044276,0.6006931,0.0020973175,0.005227611,0.012972589,0.00014152215,0.002452229,0.00083488727,0.3711532],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99847025,0.00021083695,0.00015810819,0.00016201237,0.00093992293,0.00005886385],"domain_scores_gemma":[0.9944014,0.0018492298,0.00054018194,0.00039999836,0.0020855702,0.0007235123],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010519124,0.0019845294,0.0018912562,0.010210066,0.0014207264,0.0069289817,0.001487851,0.0017970983,0.15863657],"category_scores_gemma":[0.006021566,0.00078849314,0.00058505876,0.016300062,0.0020151925,0.005565825,0.0017495472,0.0024679783,0.09778039],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008330611,0.000005924112,0.00004452492,0.0006711314,0.000006523462,0.000029181618,0.00011715506,0.000045853165,0.000111911846,0.0018198143,0.9511542,0.045985464],"study_design_scores_gemma":[0.000002230704,0.000003924873,0.00036000504,0.000908808,0.0000050524422,0.00007974564,0.00015590628,0.000018403505,0.000040284944,0.0010968733,0.9973218,0.000007041928],"about_ca_topic_score_codex":0.010183486,"about_ca_topic_score_gemma":0.024291422,"teacher_disagreement_score":0.15863657,"about_ca_system_score_codex":0.0023379226,"about_ca_system_score_gemma":0.004846573,"threshold_uncertainty_score":0.5306922},"labels":[],"label_agreement":null},{"id":"W2052374030","doi":"10.7202/602441ar","title":"Le rien et Dieu chez Cioran","year":2009,"lang":"fr","type":"article","venue":"Théologiques","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université de Sherbrooke","funders":"","keywords":"Humanities; Philosophy","score_opus":0.018938923746604646,"score_gpt":0.25372221422550506,"score_spread":0.23478329047890042,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2052374030","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.31986335,0.025075438,0.0019234375,0.015652357,0.0015735961,0.000040716797,0.000060270635,0.00005284146,0.635758],"genre_scores_gemma":[0.8727049,0.0073548774,0.0005887612,0.0009837649,0.00024357645,0.000023938874,0.000020516523,0.00004458836,0.118035175],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992237,0.000275657,0.000014941748,0.00010041317,0.00015231995,0.00023291809],"domain_scores_gemma":[0.9996959,0.00011840948,0.00004582749,0.000022059368,0.000054730554,0.000063088024],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00095806544,0.00040608947,0.0003927948,0.00087102404,0.013601772,0.0046320856,0.000585449,0.002015346,0.007466091],"category_scores_gemma":[0.0017104987,0.0002143326,0.00017591087,0.0009939551,0.012439058,0.0034035954,0.0030338159,0.0033042526,0.00072805805],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000048349146,0.00001837615,0.0019588475,0.00011316107,0.000004136991,0.0011483054,0.48442894,0.000090071575,0.0008177373,0.48087844,0.008670596,0.02182295],"study_design_scores_gemma":[0.000004357427,0.000029577452,0.0044019497,0.00024313711,0.0000053667695,0.0009309978,0.21187258,0.00006967669,0.00041600593,0.0071685654,0.77482635,0.000031483953],"about_ca_topic_score_codex":0.054194786,"about_ca_topic_score_gemma":0.115106046,"teacher_disagreement_score":0.054194786,"about_ca_system_score_codex":0.0075115836,"about_ca_system_score_gemma":0.0031347359,"threshold_uncertainty_score":0.10775864},"labels":[],"label_agreement":null},{"id":"W2055975617","doi":"10.7202/203013ar","title":"L’énigme et la culture littéraire d’Augustin","year":2007,"lang":"fr","type":"article","venue":"Philosophiques","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities","score_opus":0.12407514080664656,"score_gpt":0.3523822748026975,"score_spread":0.22830713399605096,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2055975617","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13735937,0.057131134,0.0067101596,0.22644277,0.0026365886,0.000048334095,0.00011005799,0.00007114823,0.5694905],"genre_scores_gemma":[0.7458468,0.026305677,0.0019272804,0.014036387,0.0012992368,0.000126844,0.0000627667,0.00014383016,0.21025114],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.998147,0.0010802802,0.000045210643,0.0002462623,0.00022150957,0.00025964927],"domain_scores_gemma":[0.9990645,0.00051180273,0.00013986076,0.00008713296,0.00008757457,0.00010919441],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017779574,0.0003967272,0.00037341684,0.0008227708,0.010585421,0.007310252,0.0007365419,0.0024052546,0.005895566],"category_scores_gemma":[0.0016221806,0.00020740773,0.0002208688,0.0009158192,0.023046764,0.007470724,0.0050435956,0.0051304614,0.0009260954],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015907226,0.000011861132,0.0005300195,0.000064745844,0.0000025905451,0.00016802637,0.123267725,0.000067983776,0.00015189042,0.8551753,0.009819342,0.010724617],"study_design_scores_gemma":[0.0000037416348,0.000012907034,0.0016474999,0.00023697496,0.0000033044794,0.00028713295,0.04879796,0.00008496088,0.00022415527,0.082409866,0.8662768,0.000014573014],"about_ca_topic_score_codex":0.013631154,"about_ca_topic_score_gemma":0.018755225,"teacher_disagreement_score":0.013631154,"about_ca_system_score_codex":0.0074323886,"about_ca_system_score_gemma":0.0041101207,"threshold_uncertainty_score":0.05392599},"labels":[],"label_agreement":null},{"id":"W2059289187","doi":"10.1017/s001221730000055x","title":"La destination communautaire de l'interprétation, le<i>De doctrina christiana</i>d'Augustin","year":2006,"lang":"en","type":"article","venue":"Dialogue","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Semiotics; Hermeneutics; Jurisdiction; Homeland; Epistemology; Philosophy; Sociology; Political science; Law; Politics","score_opus":0.008223772548691794,"score_gpt":0.20949609314709838,"score_spread":0.20127232059840658,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2059289187","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0669626,0.010235069,0.022951044,0.121782266,0.0019630897,0.000029359277,0.00009221657,0.00012597325,0.7758583],"genre_scores_gemma":[0.9128862,0.0009912172,0.0023364364,0.0029444795,0.00053767563,0.0000464995,0.000019281457,0.00007787587,0.08016037],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985631,0.00096799503,0.000022586932,0.00016601603,0.00016155513,0.00011874286],"domain_scores_gemma":[0.99925274,0.00041630364,0.00007875798,0.000090527894,0.000108093496,0.000053658412],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014453729,0.0003242772,0.0001958789,0.000513636,0.004123769,0.0049589337,0.0004630207,0.0019156266,0.0036257748],"category_scores_gemma":[0.0021899212,0.00012281445,0.00015578793,0.000460811,0.013656529,0.0026645204,0.0019436475,0.0041019935,0.00046553157],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009528979,0.000004463222,0.00009948628,0.000011237436,7.5175575e-7,0.000033733006,0.0067725135,0.00004200135,0.0001150234,0.98441535,0.0058903387,0.002605544],"study_design_scores_gemma":[0.000011838175,0.000018295954,0.0005403902,0.000116436495,0.0000030781637,0.00014960796,0.006152619,0.00046050164,0.0004939557,0.21353143,0.7785098,0.000012080715],"about_ca_topic_score_codex":0.00496706,"about_ca_topic_score_gemma":0.00506639,"teacher_disagreement_score":0.00496706,"about_ca_system_score_codex":0.0035838492,"about_ca_system_score_gemma":0.0013872536,"threshold_uncertainty_score":0.026002765},"labels":[],"label_agreement":null},{"id":"W2069247264","doi":"10.3138/tjt.21.2.169","title":"Passion, Prophecy and Perseverance—the Leitmotif of Carmel","year":2005,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Passion; Relevance (law); Sociology; Aesthetics; Environmental ethics; Political science; Law; Art; Social psychology; Psychology; Philosophy","score_opus":0.01522309804867393,"score_gpt":0.23004127451598402,"score_spread":0.2148181764673101,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2069247264","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03299268,0.04710612,0.004414315,0.4252856,0.0055795303,0.00004361538,0.00006948063,0.00011938933,0.48438928],"genre_scores_gemma":[0.8032601,0.009914179,0.0018020855,0.040587876,0.0012743584,0.00006817491,0.000023329827,0.00010946182,0.14296055],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99841094,0.0008674032,0.000028946217,0.00018181866,0.000291724,0.00021922607],"domain_scores_gemma":[0.9986609,0.00063082756,0.00012535954,0.00014348274,0.0001563552,0.00028304843],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019458781,0.00035689495,0.00025750362,0.00059773686,0.007887528,0.004917531,0.0006847692,0.0028248604,0.0049314876],"category_scores_gemma":[0.0034950054,0.00020452739,0.00017440991,0.00034948258,0.04154302,0.0061361697,0.0033011057,0.005439363,0.00096246833],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003846808,0.000016515025,0.00042598904,0.00006799944,0.0000054637962,0.00027237687,0.06457609,0.00006460088,0.00017771503,0.80594707,0.10490145,0.023506317],"study_design_scores_gemma":[0.000011492491,0.00002642092,0.0006344995,0.00025409975,0.0000030254241,0.00051093666,0.029001728,0.00014022541,0.00017349511,0.12225798,0.8469626,0.000023584298],"about_ca_topic_score_codex":0.013202803,"about_ca_topic_score_gemma":0.018068003,"teacher_disagreement_score":0.013202803,"about_ca_system_score_codex":0.004049554,"about_ca_system_score_gemma":0.004146675,"threshold_uncertainty_score":0.029381692},"labels":[],"label_agreement":null},{"id":"W2073806381","doi":"10.1111/j.1468-2265.2009.00501_15.x","title":"Language in the Confessions of Augustine. By Philip Burton","year":2009,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Philosophy; Theology","score_opus":0.02113192607212063,"score_gpt":0.2633764314463625,"score_spread":0.2422445053742419,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2073806381","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0036243617,0.76534307,0.000733822,0.12102414,0.009466623,0.000018211247,0.00005338147,0.00006669108,0.09966964],"genre_scores_gemma":[0.12587446,0.33179757,0.0025115095,0.030594563,0.011846794,0.0001309471,0.00012253138,0.00022744985,0.4968941],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993975,0.00033542613,0.000021192487,0.000061283674,0.00012699497,0.000057530186],"domain_scores_gemma":[0.99942446,0.00032641075,0.000079542864,0.000020277326,0.000075308024,0.000073981915],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00086461194,0.00079040806,0.0003556118,0.00090275065,0.0029242435,0.0036635294,0.0007249681,0.0022838635,0.0075340373],"category_scores_gemma":[0.0023476568,0.000565812,0.00025460825,0.0009304145,0.0045179026,0.0053862664,0.0023909586,0.0037668126,0.0033245222],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032178603,0.000024649615,0.00020942523,0.00036572057,0.0000061586848,0.00027314955,0.025674615,0.000061240906,0.00021362258,0.06471847,0.83100885,0.07741201],"study_design_scores_gemma":[0.0000020746502,0.000005940575,0.0003265583,0.00041543134,0.0000014595399,0.00026075382,0.0035078805,0.000021215625,0.000034767767,0.003891279,0.9915276,0.000005014818],"about_ca_topic_score_codex":0.004700047,"about_ca_topic_score_gemma":0.009066867,"teacher_disagreement_score":0.0075340373,"about_ca_system_score_codex":0.002058289,"about_ca_system_score_gemma":0.001516698,"threshold_uncertainty_score":0.025203824},"labels":[],"label_agreement":null},{"id":"W2073917573","doi":"10.1177/000842980002900203","title":"Pride as sin and virtue","year":2000,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":20,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Pride; Virtue; Aesthetics; Sociology; Philosophy; Epistemology; Environmental ethics; Theology","score_opus":0.05740854111887667,"score_gpt":0.32979538410053777,"score_spread":0.2723868429816611,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2073917573","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.087588444,0.01331579,0.004155143,0.031606223,0.0007398462,0.000018902716,0.0000239753,0.000033463377,0.8625182],"genre_scores_gemma":[0.9733516,0.0027721236,0.0006694775,0.0019826915,0.00029193232,0.000015377658,0.000008515796,0.000012114599,0.020896161],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99868196,0.0008092972,0.000027194,0.0001008539,0.0002007026,0.00017999328],"domain_scores_gemma":[0.9987368,0.0005280339,0.00016286313,0.00018057278,0.00015080372,0.00024087566],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016763301,0.00022974054,0.000281958,0.0007231589,0.0045337034,0.0052977423,0.0003001361,0.0014827324,0.003566496],"category_scores_gemma":[0.0022773675,0.00013068877,0.00017046806,0.00049746566,0.033470586,0.0038266606,0.0048143356,0.0028371233,0.00053967146],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009870257,0.000009205637,0.00046225925,0.000022144524,0.0000021829385,0.00006163041,0.008850928,0.00006904472,0.00006274614,0.98365283,0.0016890086,0.0051080408],"study_design_scores_gemma":[0.00001209308,0.000040679963,0.0015551943,0.0001777126,0.000004834412,0.0002407572,0.008277119,0.00015689575,0.0001688313,0.81706154,0.17229255,0.000011747817],"about_ca_topic_score_codex":0.0010529045,"about_ca_topic_score_gemma":0.0018013426,"teacher_disagreement_score":0.0052977423,"about_ca_system_score_codex":0.00163237,"about_ca_system_score_gemma":0.0016557446,"threshold_uncertainty_score":0.011931121},"labels":[],"label_agreement":null},{"id":"W2074369690","doi":"10.7202/011509ar","title":"L’esthétique augustinienne","year":2005,"lang":"fr","type":"article","venue":"Laval théologique et philosophique","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Art; Philosophy","score_opus":0.03512755151542674,"score_gpt":0.27472261161595896,"score_spread":0.23959506010053222,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2074369690","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.106318384,0.011662088,0.002558859,0.029376477,0.0011411123,0.000024259365,0.000058763373,0.00006314402,0.8487969],"genre_scores_gemma":[0.71780634,0.003987219,0.0008442259,0.0013745913,0.0005861204,0.000039763585,0.000025180263,0.00004269111,0.27529392],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9994449,0.00022097652,0.000013336723,0.00008476194,0.00010559844,0.00013039679],"domain_scores_gemma":[0.9997756,0.00008398175,0.000045417062,0.00002812272,0.000027419275,0.00003948858],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00053164747,0.00031157056,0.0001433603,0.0004671521,0.003001926,0.0026674555,0.00030164904,0.0009921291,0.005762087],"category_scores_gemma":[0.00087968505,0.000115295385,0.00011752306,0.00049851945,0.0058688014,0.0015465181,0.0017197503,0.0023496398,0.00090292655],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000058496815,0.000015656371,0.0009491085,0.00007783759,0.0000029264393,0.0002638473,0.038825303,0.0001307522,0.0008784423,0.9243973,0.011354951,0.023045434],"study_design_scores_gemma":[0.000005116868,0.000017791219,0.003218483,0.000079801735,0.0000018384869,0.0002233632,0.004207101,0.00009632786,0.00030101207,0.020711211,0.9711302,0.000007838061],"about_ca_topic_score_codex":0.004411135,"about_ca_topic_score_gemma":0.010369159,"teacher_disagreement_score":0.005762087,"about_ca_system_score_codex":0.003064885,"about_ca_system_score_gemma":0.0011190472,"threshold_uncertainty_score":0.02223742},"labels":[{"model":"gemma","categories":[],"domain":null,"study_design":"not_applicable","genre":"empirical","about_ca_system":false,"about_ca_topic":false,"confidence":"low"},{"model":"gpt","categories":[],"domain":null,"study_design":"theoretical_or_conceptual","genre":"empirical","about_ca_system":false,"about_ca_topic":false,"confidence":"high"}],"label_agreement":"split"},{"id":"W2075685971","doi":"10.1017/s0012217300006521","title":"Augustine and the Limits of PoliticsJean Bethke Elshtain Notre Dame, IN: University of Notre Dame Press, 1995, xiv + 143 pp., $21.95","year":2000,"lang":"en","type":"article","venue":"Dialogue","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Theology; Philosophy; Classics; History","score_opus":0.02117681783984004,"score_gpt":0.20313320399742163,"score_spread":0.18195638615758158,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2075685971","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.010291065,0.1908435,0.000715824,0.19328864,0.0010990428,0.00001102955,0.00007282593,0.000030991752,0.603647],"genre_scores_gemma":[0.5210275,0.09887591,0.0008666797,0.0199487,0.001337169,0.00006781624,0.00003749907,0.00012152249,0.35771722],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991208,0.00050296634,0.000018890427,0.000085653985,0.00013032168,0.00014137506],"domain_scores_gemma":[0.99930227,0.00041403173,0.00007621003,0.000041344912,0.000050691353,0.000115340365],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014844432,0.0003710788,0.0002851175,0.0006423821,0.0058398084,0.0071162786,0.0004366215,0.0020503816,0.012151588],"category_scores_gemma":[0.0022094124,0.0003977781,0.000116248535,0.00070016703,0.013880001,0.0077971374,0.0029194495,0.0035841458,0.0015907804],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003560187,0.000012158735,0.00024493638,0.00007234673,0.0000034459574,0.00010302077,0.020645816,0.00008682817,0.00014435737,0.84507906,0.11460647,0.018965812],"study_design_scores_gemma":[0.000004241789,0.0000035371377,0.0006763486,0.00020212925,0.0000015646962,0.000067415196,0.006892975,0.00003583479,0.000040730323,0.061019924,0.93104887,0.0000064185892],"about_ca_topic_score_codex":0.033997983,"about_ca_topic_score_gemma":0.09888004,"teacher_disagreement_score":0.033997983,"about_ca_system_score_codex":0.0060356245,"about_ca_system_score_gemma":0.0038594932,"threshold_uncertainty_score":0.06760019},"labels":[],"label_agreement":null},{"id":"W2084680992","doi":"10.1177/0040573611416700","title":"Contesting confessions: Connolly's Augustinian Imperative and Bakhtin's dialogical imperative","year":2011,"lang":"en","type":"article","venue":"Theology Today","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Dialogical self; Confessional; Hermeneutics; Philosophy; Pluralism (philosophy); Predestination; Theology; Reading (process); Epistemology; Law; Political science; Linguistics; Politics","score_opus":0.07124498476045903,"score_gpt":0.2354619040625757,"score_spread":0.16421691930211668,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2084680992","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15704173,0.013185195,0.0039601726,0.116610415,0.0006394433,0.00002754637,0.00005073148,0.00006135928,0.7084234],"genre_scores_gemma":[0.9760944,0.0010099222,0.00031497108,0.002530601,0.00021782338,0.000021628797,0.000007866191,0.000025950965,0.01977695],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.995665,0.002840138,0.0000739935,0.00030374416,0.00044941154,0.00066785904],"domain_scores_gemma":[0.9964179,0.0022829894,0.00046747117,0.00020602725,0.00026674726,0.00035877913],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003921456,0.0003491652,0.00031195665,0.0008677556,0.014972698,0.0119955605,0.0010048772,0.004276789,0.0041563087],"category_scores_gemma":[0.0064218775,0.00023309341,0.0001257678,0.0010340397,0.04747296,0.009908579,0.006113259,0.0049762167,0.0003765142],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002154549,0.0000053803296,0.00011794989,0.000022232936,9.8345e-7,0.00014458317,0.1541864,0.000037666523,0.000080938604,0.8381651,0.004841766,0.002375421],"study_design_scores_gemma":[0.000026869737,0.000025000532,0.001109981,0.00040083908,0.0000075414437,0.00045786865,0.21971755,0.0003378286,0.0005230905,0.30601743,0.4713179,0.0000580554],"about_ca_topic_score_codex":0.02792471,"about_ca_topic_score_gemma":0.03724219,"teacher_disagreement_score":0.02792471,"about_ca_system_score_codex":0.010897448,"about_ca_system_score_gemma":0.0043979827,"threshold_uncertainty_score":0.07906687},"labels":[],"label_agreement":null},{"id":"W2086685569","doi":"10.3138/tjt.22.2.149","title":"Evangelism in Augustine's <i>Confessions</i>: Ancient Light on a Contemporary Subject","year":2006,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Evangelism; Subject (documents); Feeling; Religious studies; Sociology; Theology; Philosophy; Epistemology","score_opus":0.020795609492262532,"score_gpt":0.24466807712845293,"score_spread":0.2238724676361904,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2086685569","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.49005783,0.043826453,0.00061803614,0.11981611,0.0019483896,0.000019674086,0.000056045985,0.00004752448,0.34360996],"genre_scores_gemma":[0.9801911,0.0033050226,0.00006677242,0.002028891,0.00081973383,0.00000933969,0.000007933116,0.000023398834,0.013547788],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99917907,0.000555192,0.000014250583,0.000049502014,0.00005929154,0.0001425728],"domain_scores_gemma":[0.99895823,0.00047423586,0.00022306577,0.000050743394,0.00009418458,0.00019949659],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013935554,0.00022855199,0.0001609606,0.0006299939,0.00973729,0.0055414704,0.0005802482,0.0016967641,0.0028815742],"category_scores_gemma":[0.0017432675,0.00019843683,0.0000777337,0.00066473393,0.015487173,0.002747796,0.0020132086,0.0038081787,0.00027015802],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000048680417,0.000046159457,0.0018430146,0.00014214072,0.0000047659537,0.0003830947,0.7078213,0.000048423943,0.00032391632,0.24418236,0.031293716,0.01386237],"study_design_scores_gemma":[0.000011759782,0.000039051964,0.009021975,0.00045978423,0.0000061745886,0.0007386387,0.26780555,0.00008951522,0.00030077164,0.012235794,0.70926803,0.00002300803],"about_ca_topic_score_codex":0.008899878,"about_ca_topic_score_gemma":0.023701599,"teacher_disagreement_score":0.00973729,"about_ca_system_score_codex":0.0049023572,"about_ca_system_score_gemma":0.001461567,"threshold_uncertainty_score":0.03556931},"labels":[],"label_agreement":null},{"id":"W2091096709","doi":"10.1080/09687590802177056","title":"Reason, grace and charity: Augustine and the impact of church doctrine on the construction of intellectual disability","year":2008,"lang":"en","type":"article","venue":"Disability & Society","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":21,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Doctrine; Intellectual disability; Sociology; Innocence; Subject (documents); Object (grammar); Law; Political science; Psychology; Philosophy","score_opus":0.0330671514107681,"score_gpt":0.25691511103838216,"score_spread":0.22384795962761406,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2091096709","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4524396,0.012509782,0.00741655,0.07119512,0.00059354387,0.000033772325,0.000019070669,0.00002629108,0.45576632],"genre_scores_gemma":[0.9920512,0.0007769747,0.00034139713,0.0007656014,0.000075125135,0.000007141275,0.0000017177676,0.000008217959,0.0059726597],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9969963,0.002094696,0.000058212805,0.0001353345,0.0003151147,0.00040041312],"domain_scores_gemma":[0.9967564,0.0022339474,0.00034171442,0.00017053667,0.0001840947,0.0003133976],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0046967133,0.00021146314,0.0002037768,0.0012372625,0.009014787,0.004560824,0.00062905916,0.002040669,0.0022341157],"category_scores_gemma":[0.005662756,0.00013100132,0.00017670133,0.00062802667,0.050491486,0.004689497,0.007980385,0.0038480414,0.0001762692],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012934614,0.000016758295,0.00059944525,0.000029902169,0.0000017427955,0.00020639758,0.109471,0.00007980941,0.000120964236,0.8802327,0.0012134635,0.008014899],"study_design_scores_gemma":[0.00003442032,0.000087728804,0.0037930233,0.0006736097,0.000011792086,0.00075249403,0.13398972,0.0005056476,0.00074082945,0.47695288,0.38240132,0.000056549085],"about_ca_topic_score_codex":0.005181079,"about_ca_topic_score_gemma":0.008667509,"teacher_disagreement_score":0.009014787,"about_ca_system_score_codex":0.0059510893,"about_ca_system_score_gemma":0.0035212561,"threshold_uncertainty_score":0.04317838},"labels":[],"label_agreement":null},{"id":"W2100477344","doi":"10.1017/s0009640710000107","title":"Augustine and the Jews: A Christian Defense of Jews and Judaism. By Paula Fredriksen. New York: Doubleday, 2008. xxiv+488 pp. $35.00 cloth.","year":2010,"lang":"en","type":"article","venue":"Church History","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Judaism; History; Religious studies; Theology; Philosophy; Archaeology","score_opus":0.021777725878903507,"score_gpt":0.19915303890010683,"score_spread":0.17737531302120332,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2100477344","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0032397048,0.91121155,0.00014163248,0.05187745,0.002550001,0.000008569314,0.000044605757,0.000020379472,0.030906081],"genre_scores_gemma":[0.14550412,0.62500024,0.0010140135,0.008118787,0.00640927,0.000033452252,0.000103485996,0.000062107974,0.21375453],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99983835,0.00007845455,0.0000076186184,0.000017391241,0.00003539557,0.000022795068],"domain_scores_gemma":[0.9997212,0.00011983822,0.000040811494,0.000013624195,0.000042670505,0.00006190218],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00067301444,0.00070861314,0.0002954091,0.001123054,0.002517714,0.0022659504,0.00046845223,0.0015448212,0.009411363],"category_scores_gemma":[0.0008849141,0.0004015036,0.0001852927,0.0012607895,0.003256061,0.0027082954,0.0010542836,0.0018052481,0.0013844933],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009234149,0.00003393236,0.0012461127,0.00063718605,0.000023855506,0.00038468026,0.022544978,0.000104614766,0.00054346735,0.0908505,0.7544209,0.12911737],"study_design_scores_gemma":[0.0000101097385,0.0000227347,0.0055384357,0.0012908418,0.0000081783355,0.00039253244,0.009190491,0.00008378482,0.00011344295,0.015549667,0.9677867,0.000013007022],"about_ca_topic_score_codex":0.021454697,"about_ca_topic_score_gemma":0.085649736,"teacher_disagreement_score":0.021454697,"about_ca_system_score_codex":0.0024920437,"about_ca_system_score_gemma":0.0019141028,"threshold_uncertainty_score":0.04265964},"labels":[],"label_agreement":null},{"id":"W2111573667","doi":"10.1177/000842980803700206","title":"Augustin conjugue-t-il souvent Ex 3, 14 à Ex 3,15 ? Études sur l'exégèse augustinienne d'Ex 3, 14-15","year":2008,"lang":"fr","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Humanities; Philosophy","score_opus":0.1100337978995586,"score_gpt":0.3203872739712216,"score_spread":0.210353476071663,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2111573667","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3470167,0.008267444,0.00084801397,0.035279658,0.0012015644,0.000032087417,0.00012939137,0.00003684715,0.60718834],"genre_scores_gemma":[0.81964993,0.0023673095,0.00027674,0.0023105529,0.00025242657,0.000036159592,0.00003144912,0.00003120807,0.1750443],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996768,0.00012928045,0.000009924907,0.000038146554,0.00006892708,0.00007703148],"domain_scores_gemma":[0.99956125,0.00018063499,0.000095269876,0.00003465993,0.000053662796,0.00007447642],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006889773,0.000119440156,0.00010432529,0.0005101575,0.0045769094,0.0023885258,0.00023413067,0.0006430252,0.005378075],"category_scores_gemma":[0.0013584452,0.00009492649,0.00007903103,0.0009414617,0.004271827,0.0011321278,0.0015886379,0.0017037247,0.0007393816],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010345302,0.00003177645,0.008121834,0.0001564687,0.000008818777,0.001100041,0.22706467,0.000050153496,0.0010872671,0.6961172,0.037650008,0.028508252],"study_design_scores_gemma":[0.0000072746166,0.000022559117,0.0151307285,0.00013619715,0.000004102604,0.0002544612,0.026818529,0.000028322364,0.0005663157,0.007739582,0.9492838,0.000008166429],"about_ca_topic_score_codex":0.008599552,"about_ca_topic_score_gemma":0.034636207,"teacher_disagreement_score":0.008599552,"about_ca_system_score_codex":0.0027938015,"about_ca_system_score_gemma":0.0018011567,"threshold_uncertainty_score":0.020270586},"labels":[],"label_agreement":null},{"id":"W2123642435","doi":"10.1007/978-94-015-9504-9_2","title":"De Praestigiis Daemonum","year":2000,"lang":"en","type":"book-chapter","venue":"The Western Ontario series in philosophy of science","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":51,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Computer science","score_opus":0.03433003147762371,"score_gpt":0.2244459740436225,"score_spread":0.19011594256599879,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2123642435","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0043677264,0.06368363,0.0031786084,0.03446446,0.011648343,0.000056655903,0.00026338611,0.0002587775,0.8820784],"genre_scores_gemma":[0.02951162,0.01862603,0.0010494028,0.0038229565,0.0026166844,0.000066721885,0.00010393617,0.0001416036,0.9440611],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9995484,0.00010885272,0.000015521906,0.00010018682,0.00016544641,0.00006166547],"domain_scores_gemma":[0.9996978,0.000083501654,0.000030984575,0.000033840897,0.00011339613,0.000040471445],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0006947824,0.00068562495,0.00036200514,0.0015343174,0.0044287164,0.0034231418,0.00075474475,0.0013432001,0.02876822],"category_scores_gemma":[0.0013436205,0.0003211226,0.00018655403,0.0011145651,0.0038062006,0.0030980485,0.0022225778,0.0037022985,0.0141483825],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000039277096,0.000032026503,0.000587478,0.00029188022,0.000005653957,0.00019944547,0.012758565,0.00008149929,0.0009430873,0.36155957,0.46986663,0.15363494],"study_design_scores_gemma":[9.410631e-7,0.0000030648428,0.00020527518,0.000039733433,8.2085444e-7,0.000060990256,0.00034605293,0.000014099944,0.00007965652,0.00328998,0.99595743,0.0000018278093],"about_ca_topic_score_codex":0.037328377,"about_ca_topic_score_gemma":0.08638854,"teacher_disagreement_score":0.99557126,"about_ca_system_score_codex":0.0042511765,"about_ca_system_score_gemma":0.0033926263,"threshold_uncertainty_score":0.09623927},"labels":[],"label_agreement":null},{"id":"W2133823907","doi":"10.3138/tjt.3122","title":"Augustine, Kierkegaard, and the Seduction of the Word: Rediscovering an Unfamiliar Theological Style","year":2015,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Rhetorical question; Rhetoric; Scholarship; Philosophy; Style (visual arts); Variety (cybernetics); Theology; Literature; Epistemology; Linguistics; Art; Law","score_opus":0.02827178960419226,"score_gpt":0.24462568320370537,"score_spread":0.2163538935995131,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2133823907","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.47330785,0.01937456,0.003946999,0.064120345,0.0011254343,0.00001721957,0.000031101437,0.00006751907,0.43800908],"genre_scores_gemma":[0.9861522,0.00084686856,0.00030705525,0.0007573329,0.00007542207,0.0000035420323,0.0000029375346,0.00002621759,0.011828436],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99789363,0.0013973517,0.000048039165,0.00017815264,0.00029195155,0.00019084994],"domain_scores_gemma":[0.99732274,0.0016315201,0.00030036448,0.00027048727,0.00024752613,0.00022748615],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0034412374,0.00023931966,0.0002862525,0.0008999578,0.008422506,0.0071861194,0.00068931945,0.0020728568,0.0021338977],"category_scores_gemma":[0.004638415,0.00018215772,0.00009864074,0.00059693016,0.042373776,0.0060356646,0.004226688,0.0034777862,0.00023129045],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000046918867,0.000010534986,0.000521112,0.000039262195,0.0000034844452,0.00023687958,0.3624332,0.000060244613,0.00028884216,0.6258992,0.0048087225,0.0056515965],"study_design_scores_gemma":[0.000024813124,0.00004810095,0.0021178743,0.0004022424,0.000014023923,0.0007427603,0.31021693,0.00029246695,0.001173344,0.11036544,0.57454294,0.00005909711],"about_ca_topic_score_codex":0.014149413,"about_ca_topic_score_gemma":0.035800327,"teacher_disagreement_score":0.014149413,"about_ca_system_score_codex":0.005967859,"about_ca_system_score_gemma":0.002595433,"threshold_uncertainty_score":0.043300033},"labels":[],"label_agreement":null},{"id":"W2135386284","doi":"10.3138/tjt.3108","title":"The Intersections of Augustine and Kierkegaard Revisited","year":2015,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Dialectic; Philosophy; Order (exchange); Rhetorical question; Literature; Theology; Epistemology; Art; Linguistics","score_opus":0.030610791540787125,"score_gpt":0.25787180216339456,"score_spread":0.22726101062260742,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2135386284","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16477458,0.029691864,0.0038095887,0.12674598,0.0012913663,0.000017519887,0.000059554062,0.00006716284,0.6735425],"genre_scores_gemma":[0.98416185,0.0010746096,0.0003662111,0.0022377134,0.00019897019,0.000012751985,0.000006806353,0.00003319362,0.011907891],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99506867,0.0029315467,0.00012259996,0.0006695831,0.000606789,0.00060081057],"domain_scores_gemma":[0.99536455,0.0031999554,0.0004318842,0.0003327089,0.00037521194,0.0002956858],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0046270625,0.00040428352,0.00068667514,0.0013630561,0.012364519,0.0129346745,0.0014338988,0.0063643665,0.0036599059],"category_scores_gemma":[0.00818832,0.00037942396,0.0002728007,0.0012806333,0.04218586,0.010767255,0.0070360773,0.0063264873,0.00036640352],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026980142,0.0000058733476,0.00010262725,0.000027087444,0.0000025212194,0.000191222,0.05074118,0.000043138083,0.000062744286,0.94423115,0.0028219938,0.0017434846],"study_design_scores_gemma":[0.000032258456,0.000018247802,0.0010638655,0.0005030158,0.000018918627,0.0005469498,0.077257045,0.000333861,0.0005349915,0.3313142,0.58831996,0.000056703157],"about_ca_topic_score_codex":0.019083643,"about_ca_topic_score_gemma":0.020663645,"teacher_disagreement_score":0.019083643,"about_ca_system_score_codex":0.012951804,"about_ca_system_score_gemma":0.0039905286,"threshold_uncertainty_score":0.093972385},"labels":[],"label_agreement":null},{"id":"W2135576865","doi":"10.7202/1018878ar","title":"Action et contemplation","year":2013,"lang":"fr","type":"article","venue":"Théologiques","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy; Contemplation; Theology","score_opus":0.07674443730838074,"score_gpt":0.29921536314837277,"score_spread":0.22247092583999203,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2135576865","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.023991331,0.019619154,0.005123422,0.020473396,0.00034902035,0.000033047985,0.000038188402,0.000037358986,0.93033504],"genre_scores_gemma":[0.9291353,0.006391994,0.001087377,0.0022078126,0.00020548933,0.00005406227,0.000023958892,0.000024955394,0.060868982],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9975604,0.0014766743,0.000047770616,0.0002672243,0.00028360827,0.0003643299],"domain_scores_gemma":[0.9992499,0.00041610477,0.00009826353,0.00008656416,0.000050793024,0.000098422504],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002011321,0.0005574756,0.0002471485,0.0006694758,0.004494,0.0051343543,0.0005756083,0.0023463815,0.004283955],"category_scores_gemma":[0.0016690389,0.00013559886,0.00027956147,0.00081067043,0.052865975,0.003740977,0.002809398,0.003163927,0.0007245888],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000053501444,0.000003047441,0.00008232491,0.000016864842,6.8032494e-7,0.000033415738,0.009327691,0.00004367096,0.00004355417,0.9863984,0.001010037,0.0030349595],"study_design_scores_gemma":[0.000017131959,0.000024933368,0.000704325,0.0002460883,0.0000033534766,0.00016201947,0.010324459,0.00014844607,0.0002983102,0.65573704,0.33232147,0.000012336452],"about_ca_topic_score_codex":0.013154019,"about_ca_topic_score_gemma":0.009124995,"teacher_disagreement_score":0.013154019,"about_ca_system_score_codex":0.006131707,"about_ca_system_score_gemma":0.0037652042,"threshold_uncertainty_score":0.044488847},"labels":[],"label_agreement":null},{"id":"W2136439873","doi":"","title":"The Politics of Possession: Augustine's Demonology in The City of God","year":2009,"lang":"en","type":"dissertation","venue":"MacSphere (McMaster University)","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"McMaster University","keywords":"Demonology; Possession (linguistics); Politics; History; Religious studies; Political science; Art; Literature; Law; Philosophy; Linguistics","score_opus":0.018448720287127057,"score_gpt":0.21811500178266716,"score_spread":0.1996662814955401,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2136439873","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.30749995,0.007914755,0.0024299982,0.050874926,0.0007631184,0.00002620999,0.00007534535,0.00007290155,0.6303427],"genre_scores_gemma":[0.9759419,0.00053742103,0.0001368276,0.0009076936,0.00011701342,0.0000086762775,0.000007806702,0.000025283201,0.022317361],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9989963,0.00062654825,0.000013898995,0.00009046773,0.00007826291,0.00019455455],"domain_scores_gemma":[0.9994248,0.00026679115,0.00009421643,0.00004853057,0.00004342932,0.0001221805],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00091904134,0.0002246585,0.00023489563,0.00057906396,0.0105986735,0.00491951,0.0005383826,0.0013840128,0.0031268247],"category_scores_gemma":[0.0012098962,0.00020764914,0.00012396078,0.0005100345,0.022404492,0.0035866413,0.0034634944,0.0035598218,0.0003302777],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023798257,0.000012808492,0.00050504424,0.000033728826,0.0000019301413,0.00036816235,0.2520066,0.000068740694,0.00016260955,0.7341834,0.009773424,0.0028597538],"study_design_scores_gemma":[0.0000128402735,0.00002939213,0.0020204575,0.00013985274,0.0000052735136,0.00054048415,0.13995095,0.000230296,0.00028632744,0.04796005,0.80880153,0.000022466715],"about_ca_topic_score_codex":0.009674172,"about_ca_topic_score_gemma":0.025170207,"teacher_disagreement_score":0.0105986735,"about_ca_system_score_codex":0.0050253207,"about_ca_system_score_gemma":0.0012320852,"threshold_uncertainty_score":0.036461473},"labels":[],"label_agreement":null},{"id":"W2143143232","doi":"10.7202/018537ar","title":"Ex 3,14 dans l’oeuvre d’Augustin","year":2008,"lang":"fr","type":"article","venue":"Laval théologique et philosophique","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Humanities; Philosophy","score_opus":0.05700451330892779,"score_gpt":0.26097085773104606,"score_spread":0.20396634442211825,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2143143232","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.54915744,0.011629312,0.0026468728,0.015550539,0.0020034031,0.000101801284,0.00041013633,0.000096976924,0.4184035],"genre_scores_gemma":[0.7244136,0.0031166277,0.0011747658,0.0013053981,0.00034265747,0.00006147348,0.00011689505,0.000094904586,0.2693737],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9996537,0.00010499833,0.000018241051,0.000058687856,0.000092693146,0.00007167021],"domain_scores_gemma":[0.9996432,0.00018265744,0.00006663594,0.000018520692,0.00005496241,0.000034097822],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005657427,0.00018660171,0.00013696331,0.0009866628,0.0032546686,0.0015731249,0.00025899225,0.00076883455,0.00569122],"category_scores_gemma":[0.0010776699,0.00012653647,0.0000728599,0.0010673277,0.0028647862,0.0011315893,0.0011921796,0.0014057558,0.0006509732],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021882783,0.000022894073,0.010727387,0.0005453743,0.0000083970035,0.002859694,0.31988198,0.00017313875,0.006221249,0.49573126,0.043978985,0.119630784],"study_design_scores_gemma":[0.0000033320007,0.000016148477,0.009165057,0.00012907728,0.0000022850852,0.00031010606,0.011776654,0.00002431497,0.0007748316,0.0016703302,0.9761198,0.000008020298],"about_ca_topic_score_codex":0.018298043,"about_ca_topic_score_gemma":0.06546606,"teacher_disagreement_score":0.018298043,"about_ca_system_score_codex":0.0034102872,"about_ca_system_score_gemma":0.001557895,"threshold_uncertainty_score":0.036383033},"labels":[],"label_agreement":null},{"id":"W2144965603","doi":"","title":"Augustine vs. Archisynagogus: Competing Modes of Christian Instruction in the Benediktbeuern Ludus de nativitate","year":2006,"lang":"en","type":"article","venue":"Florilegium","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ideal (ethics); Enlightenment; Drama; Christian tradition; Faith; Judaism; Christian faith; Aesthetics; Philosophy; Focus (optics); Epistemology; Literature; Theology; Art","score_opus":0.014932366118738173,"score_gpt":0.2118748669670348,"score_spread":0.19694250084829665,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2144965603","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5644161,0.0031153548,0.0017629081,0.008921225,0.00021465712,0.000015168814,0.000029072658,0.000043072534,0.42148244],"genre_scores_gemma":[0.9869664,0.00016115769,0.00015699852,0.00020286758,0.00002911796,0.0000046285595,0.000005058051,0.00001298877,0.012460868],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.999401,0.00032735165,0.000010805681,0.000053939493,0.00008037513,0.00012644337],"domain_scores_gemma":[0.9996526,0.00021166718,0.000038767033,0.000033458175,0.00002240715,0.000041090963],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008753092,0.00020168127,0.00019430892,0.0005937874,0.0058637178,0.0039970307,0.00049884606,0.0016279084,0.0024409355],"category_scores_gemma":[0.0013436774,0.00013363366,0.000082720886,0.00039546433,0.015351518,0.0021159188,0.002759711,0.001984468,0.00028349174],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006563705,0.000022771772,0.0008633021,0.000033906617,0.0000017918578,0.00029238852,0.20614406,0.00007179044,0.0006467107,0.7817254,0.002052885,0.008079407],"study_design_scores_gemma":[0.00004319855,0.00014323037,0.010103726,0.000344278,0.000011962387,0.001028752,0.20322828,0.0006034464,0.0028324062,0.12185295,0.65976244,0.000045239016],"about_ca_topic_score_codex":0.0025976892,"about_ca_topic_score_gemma":0.010317547,"teacher_disagreement_score":0.0058637178,"about_ca_system_score_codex":0.003918239,"about_ca_system_score_gemma":0.0009919683,"threshold_uncertainty_score":0.028428972},"labels":[],"label_agreement":null},{"id":"W2157003856","doi":"","title":"The Absolute Question","year":2010,"lang":"en","type":"article","venue":"The Journal of Macrodynamic Analysis (Memorial University of Newfoundland)","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Absolute (philosophy); Epistemology; Philosophy","score_opus":0.006652191795059786,"score_gpt":0.20108219557841617,"score_spread":0.19443000378335637,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2157003856","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.008205393,0.021254418,0.023153994,0.092756055,0.0051751034,0.000032107462,0.0002970878,0.000101544836,0.84902424],"genre_scores_gemma":[0.75645286,0.009809177,0.009751833,0.040522322,0.010744396,0.00018907232,0.0006477127,0.0003625983,0.17151996],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9931653,0.0033389442,0.0003197445,0.0014862347,0.001221498,0.0004682045],"domain_scores_gemma":[0.9929803,0.0040476103,0.0004408092,0.0010093163,0.0012050301,0.00031694557],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005471882,0.000552282,0.000832089,0.0016017206,0.005422549,0.008288916,0.0014413614,0.0042454195,0.026466692],"category_scores_gemma":[0.013887039,0.00034340195,0.00069865905,0.0013976396,0.020020606,0.023282245,0.00515825,0.0072945966,0.004817478],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006654531,0.0000021596848,0.000038741553,0.000017806888,0.0000015958786,0.000010805347,0.00042414851,0.000013176237,0.00002004797,0.9913414,0.006081009,0.002042561],"study_design_scores_gemma":[0.000004813795,0.0000068066115,0.00010497107,0.00006011316,0.0000032360047,0.00008404238,0.00056563935,0.00007917506,0.00006963068,0.84823704,0.15077962,0.0000050311637],"about_ca_topic_score_codex":0.001679921,"about_ca_topic_score_gemma":0.0012338591,"teacher_disagreement_score":0.026466692,"about_ca_system_score_codex":0.0043870807,"about_ca_system_score_gemma":0.0018032675,"threshold_uncertainty_score":0.0885399},"labels":[],"label_agreement":null},{"id":"W2160077451","doi":"10.7202/1032788ar","title":"Augustin dans le sermon Dolbeau 26","year":2015,"lang":"fr","type":"article","venue":"Laval théologique et philosophique","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Sermon; Humanities; Art; Philosophy; Theology","score_opus":0.07026290730463994,"score_gpt":0.2743286835143401,"score_spread":0.20406577620970015,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2160077451","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07646527,0.11130485,0.0018057277,0.17863432,0.009624961,0.000029435178,0.00015825412,0.00009418645,0.62188303],"genre_scores_gemma":[0.5377808,0.02988998,0.0008714927,0.016584018,0.003494097,0.00005016378,0.00007236962,0.00012509787,0.41113195],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99923,0.00038323321,0.000017027804,0.000104824896,0.00013896474,0.00012585911],"domain_scores_gemma":[0.99962234,0.000181424,0.00004582622,0.00003171654,0.0000570607,0.0000615355],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00091184885,0.00036053246,0.00022918811,0.0009777118,0.004120834,0.0034812547,0.00032747438,0.0013043892,0.006087156],"category_scores_gemma":[0.0017015088,0.00017561173,0.00014974129,0.00077141775,0.005208696,0.002246126,0.0017910916,0.0024420624,0.0010611513],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000050566632,0.000017425002,0.0008104751,0.00008298192,0.000004027755,0.00034070102,0.03186926,0.00009627806,0.00030567616,0.8154076,0.12938818,0.021626927],"study_design_scores_gemma":[0.0000021091928,0.0000056638078,0.0006783764,0.0000987642,8.95187e-7,0.00006258681,0.0029034393,0.000027721184,0.00007739562,0.0077559813,0.9883837,0.0000033656272],"about_ca_topic_score_codex":0.014485244,"about_ca_topic_score_gemma":0.028377205,"teacher_disagreement_score":0.014485244,"about_ca_system_score_codex":0.00450993,"about_ca_system_score_gemma":0.0025420927,"threshold_uncertainty_score":0.032721937},"labels":[],"label_agreement":null},{"id":"W2160608726","doi":"10.1353/cjp.0.0045","title":"Augustine on Testimony","year":2009,"lang":"en","type":"article","venue":"Canadian Journal of Philosophy","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":29,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Philosophy; Aside; Epistemology; Section (typography); Doxastic logic","score_opus":0.03572342930087379,"score_gpt":0.21729913813655094,"score_spread":0.18157570883567714,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2160608726","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0063024987,0.059582297,0.0087057175,0.28779617,0.008166107,0.000052515334,0.00013467987,0.000105121915,0.6291549],"genre_scores_gemma":[0.50644237,0.04306242,0.008998581,0.12072394,0.012053031,0.00026637438,0.000081435115,0.00021333498,0.30815846],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99595684,0.0023893616,0.00013814375,0.0004867696,0.00073933176,0.0002894677],"domain_scores_gemma":[0.9960665,0.002927285,0.0001870569,0.00017964742,0.0004347748,0.00020467835],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0032994996,0.0004981905,0.00040499368,0.001277026,0.007493327,0.0048324154,0.00078152545,0.005069593,0.0050052567],"category_scores_gemma":[0.009013011,0.00023913947,0.0002813503,0.0008445044,0.018476553,0.0061962605,0.0030997985,0.008156511,0.0015572795],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008971918,0.000004874641,0.000055321507,0.000046042816,0.0000014800482,0.00007127552,0.0042618485,0.000050050505,0.00004908127,0.92691094,0.062313702,0.0062263985],"study_design_scores_gemma":[0.0000038041667,0.0000077063805,0.00012774886,0.0002165295,0.000002111232,0.00011030974,0.0011193481,0.00010342469,0.00010023261,0.17111301,0.82708687,0.00000874133],"about_ca_topic_score_codex":0.007933219,"about_ca_topic_score_gemma":0.008554596,"teacher_disagreement_score":0.007933219,"about_ca_system_score_codex":0.005664083,"about_ca_system_score_gemma":0.0031094356,"threshold_uncertainty_score":0.041095972},"labels":[],"label_agreement":null},{"id":"W2169759690","doi":"10.1177/0008429810362317","title":"A Text with Teeth: Augustine’s Exegesis of Song of Songs 4:2 as Paradigm of His Hermeneutics","year":2010,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"St. Francis Xavier University","funders":"","keywords":"Exegesis; Heaven; Baptism; Literature; Philosophy; Theme (computing); Interpretation (philosophy); Hermeneutics; Christian tradition; Doctrine; Midrash; Biblical studies; Theology; Art; Linguistics","score_opus":0.0517831138486536,"score_gpt":0.3208282492865389,"score_spread":0.26904513543788533,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2169759690","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.103313155,0.02212628,0.009586997,0.08083653,0.0025446864,0.00004870144,0.00011315283,0.00013537818,0.7812951],"genre_scores_gemma":[0.85318017,0.0027369421,0.0025108086,0.006820648,0.001129885,0.000069689326,0.000026830861,0.00013241266,0.13339266],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99940836,0.0003699768,0.000010017302,0.00007135952,0.000077777964,0.00006254291],"domain_scores_gemma":[0.9995654,0.00026260526,0.00005345768,0.00003778853,0.000029000423,0.000051736082],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005769737,0.00029045285,0.00012713538,0.00047701623,0.003320453,0.002947781,0.0005016508,0.0014534952,0.002791403],"category_scores_gemma":[0.0014956966,0.00013141119,0.000108500964,0.00033096483,0.01145327,0.0023866391,0.0013439064,0.0027758095,0.0005777662],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000045101133,0.00002020692,0.00051974645,0.00006426947,0.0000027695246,0.00044630797,0.09897617,0.00008366395,0.00058062555,0.85236025,0.035790704,0.011110221],"study_design_scores_gemma":[0.0000102297245,0.000033004737,0.0012709869,0.00013187662,0.0000027632075,0.0006010964,0.014980507,0.00020842772,0.0004954043,0.05710785,0.9251449,0.000013033642],"about_ca_topic_score_codex":0.0020586946,"about_ca_topic_score_gemma":0.0057446277,"teacher_disagreement_score":0.003320453,"about_ca_system_score_codex":0.0013367458,"about_ca_system_score_gemma":0.00059385813,"threshold_uncertainty_score":0.009698749},"labels":[],"label_agreement":null},{"id":"W2170333575","doi":"10.1017/s0017816015000164","title":"<i>Simpliciores</i>,<i>Eruditi</i>, and the Noetic Form of God: Pre-Nicene Christology Revisited","year":2015,"lang":"en","type":"article","venue":"Harvard Theological Review","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Griffin; Philosophy; Stoicism; SOCRATES; Theology; Christianity; Christology; Church Fathers; Paganism; Simple (philosophy); Rhetoric; Religious studies; Classics; History; Literature; Art; Epistemology","score_opus":0.040512752374838305,"score_gpt":0.26088852510926164,"score_spread":0.22037577273442333,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2170333575","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12863871,0.08134483,0.0023700348,0.0985818,0.001975076,0.000023645012,0.000034173867,0.00004864716,0.6869831],"genre_scores_gemma":[0.9467754,0.00737695,0.0004947273,0.0033562337,0.00069403334,0.000013525911,0.000013312884,0.000047809404,0.04122812],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99890745,0.0005417156,0.000022882874,0.00012762031,0.00018898096,0.00021136079],"domain_scores_gemma":[0.99897575,0.0005647728,0.000115348215,0.000064466425,0.0001281717,0.00015149401],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018103498,0.00031168316,0.0003802291,0.0021683367,0.010723087,0.009015059,0.0010056285,0.003200511,0.0035981438],"category_scores_gemma":[0.0016026114,0.0002610173,0.0001970341,0.0011790498,0.046214964,0.0058993404,0.0039673564,0.0055471016,0.0003444136],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008895512,0.00000956743,0.00019939523,0.000030173363,0.0000015983901,0.0001029313,0.027920753,0.000025178686,0.00004742868,0.96643674,0.0033093793,0.0019080329],"study_design_scores_gemma":[0.000021617398,0.000037875616,0.0023630073,0.00040706925,0.000008312008,0.0004901135,0.06906144,0.00022085544,0.00046776544,0.39502513,0.5318552,0.000041651303],"about_ca_topic_score_codex":0.02178587,"about_ca_topic_score_gemma":0.0653764,"teacher_disagreement_score":0.02178587,"about_ca_system_score_codex":0.008862898,"about_ca_system_score_gemma":0.003510107,"threshold_uncertainty_score":0.06430513},"labels":[],"label_agreement":null},{"id":"W2239439243","doi":"10.71781/16079","title":"Amour, utilité et dignité de la personne humaine : le schéma uti/frui chez Augustin lu à travers l'impératif catégorique","year":2007,"lang":"fr","type":"dissertation","venue":"Open MIND","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Philosophy","score_opus":0.030373761160148248,"score_gpt":0.32840265685740755,"score_spread":0.2980288956972593,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2239439243","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.531341,0.0054429467,0.014084961,0.007504772,0.0002449152,0.000049052273,0.00047903435,0.00021970541,0.4406336],"genre_scores_gemma":[0.9143478,0.0009084962,0.0028752163,0.00017574831,0.000025802217,0.00003055647,0.00007341036,0.00007268974,0.081490144],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9996302,0.00015991174,0.000009618204,0.000064483196,0.0000713038,0.00006442431],"domain_scores_gemma":[0.9996885,0.00014311397,0.000039580296,0.000023425246,0.00006898932,0.000036406716],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006771539,0.0004055415,0.00018624282,0.00093698245,0.003355068,0.0032676854,0.00042254775,0.00092618534,0.0051197493],"category_scores_gemma":[0.0012601299,0.00017886945,0.00017333246,0.00082360307,0.0064838594,0.0024637792,0.0009567856,0.0015959768,0.0005355681],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010451418,0.000022087568,0.0066389977,0.0000613261,0.00001018142,0.0010245044,0.4537799,0.00021535794,0.0028336667,0.46810612,0.008285118,0.058918174],"study_design_scores_gemma":[0.000017230137,0.00006709179,0.045052174,0.00027891042,0.00001895991,0.0034205215,0.22598308,0.0009482285,0.003383924,0.021261051,0.6994831,0.00008576246],"about_ca_topic_score_codex":0.33932552,"about_ca_topic_score_gemma":0.33103862,"teacher_disagreement_score":0.33932552,"about_ca_system_score_codex":0.009284591,"about_ca_system_score_gemma":0.002688181,"threshold_uncertainty_score":0.67470086},"labels":[],"label_agreement":null},{"id":"W2239718114","doi":"10.1017/cbo9780511760877.004","title":"Toward inner dialogue","year":2011,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Soliloquy; Skepticism; Philosophy; Literature; Epistemology; Aesthetics; Art","score_opus":0.06185473083726882,"score_gpt":0.18345283320485548,"score_spread":0.12159810236758666,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2239718114","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011392978,0.0075272536,0.029695192,0.034410436,0.0013172937,0.00003756045,0.000043722608,0.00022599695,0.9153495],"genre_scores_gemma":[0.7337591,0.004157761,0.015683882,0.007786006,0.00081427407,0.00022730629,0.000101239515,0.00043529933,0.23703517],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99500436,0.0037506148,0.00006804118,0.00042488342,0.0004269397,0.00032515964],"domain_scores_gemma":[0.99774927,0.0012241664,0.00013786137,0.00031916553,0.0002293638,0.00034015844],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0046842783,0.00064200995,0.00036565904,0.00091689447,0.0070341346,0.010543627,0.0012503917,0.0029970007,0.014371288],"category_scores_gemma":[0.00538527,0.0002442021,0.0003286397,0.00068840594,0.019973902,0.015435173,0.010090334,0.005997518,0.003360864],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006890002,0.000009350896,0.0000569769,0.00003336024,0.0000011729809,0.000037173828,0.038342815,0.00003703183,0.000082928345,0.9463818,0.008857353,0.006153022],"study_design_scores_gemma":[0.0000063768425,0.000011401261,0.00008812973,0.00020020736,0.0000019129488,0.00011742335,0.019757131,0.00023106809,0.00019421974,0.39407423,0.58531195,0.0000059341633],"about_ca_topic_score_codex":0.0008733569,"about_ca_topic_score_gemma":0.001582192,"teacher_disagreement_score":0.014371288,"about_ca_system_score_codex":0.004046707,"about_ca_system_score_gemma":0.0022592936,"threshold_uncertainty_score":0.04807669},"labels":[],"label_agreement":null},{"id":"W2258091359","doi":"10.5840/cpsem200918","title":"Did the Latin Age Really Begin with Augustine?","year":2009,"lang":"en","type":"book-chapter","venue":"Semiotics","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"History; Art","score_opus":0.027985504647640474,"score_gpt":0.20721832443395558,"score_spread":0.1792328197863151,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2258091359","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01182274,0.009462034,0.0013741653,0.04223808,0.002885876,0.00001613049,0.000043567114,0.000065265034,0.9320922],"genre_scores_gemma":[0.39687228,0.0048704995,0.0011694662,0.014585792,0.002179129,0.000086742155,0.00004603661,0.00032349437,0.57986665],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9994555,0.0002580299,0.000010765619,0.00008324744,0.000052488685,0.00013998103],"domain_scores_gemma":[0.9997316,0.00011407964,0.000030297677,0.000025978323,0.000041024472,0.00005709993],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010517106,0.00040699187,0.0003291709,0.00048718302,0.0052057933,0.0057801562,0.00042706763,0.0020591188,0.013281497],"category_scores_gemma":[0.00148955,0.00018181709,0.00019852462,0.000530137,0.0112497,0.007710642,0.0021369571,0.003937262,0.002635914],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020147492,0.000007827219,0.00015826977,0.000026425756,9.556451e-7,0.00004428724,0.015041156,0.000009105156,0.0000804078,0.9636523,0.016276192,0.0046829367],"study_design_scores_gemma":[0.000007126876,0.000008459501,0.0003047126,0.00008960978,0.0000019178144,0.000053477273,0.0076413183,0.00001874329,0.00008720518,0.05225443,0.9395272,0.0000058384057],"about_ca_topic_score_codex":0.010544891,"about_ca_topic_score_gemma":0.022253808,"teacher_disagreement_score":0.013281497,"about_ca_system_score_codex":0.0036388794,"about_ca_system_score_gemma":0.0019025772,"threshold_uncertainty_score":0.04443103},"labels":[],"label_agreement":null},{"id":"W2258268650","doi":"10.1017/s0036930603001224","title":"Penal substitution and the possibility of unconditional hospitality","year":2004,"lang":"en","type":"article","venue":"Scottish Journal of Theology","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trinity Western University; Western University","funders":"","keywords":"Hospitality; Incarnation; Atonement; Sociology; Flourishing; Law; Criticism; Theology; Criminology; Philosophy; Political science; Psychology; Social psychology","score_opus":0.012963597351090999,"score_gpt":0.226702460811186,"score_spread":0.213738863460095,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2258268650","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.32382342,0.0012896418,0.029520635,0.014798002,0.0002585677,0.000029334049,0.000027174356,0.000051524017,0.63020164],"genre_scores_gemma":[0.99381024,0.00010618078,0.000553099,0.00020530084,0.000025963162,0.000008388532,0.000004019514,0.0000064976152,0.0052802484],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99578923,0.002650701,0.00012293937,0.00028764197,0.0005693986,0.0005799743],"domain_scores_gemma":[0.9975388,0.0007987663,0.0004981335,0.00050731853,0.00037644632,0.00028044675],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022862668,0.0002429151,0.0003265824,0.00051832426,0.00467285,0.0036016277,0.0009051632,0.001804517,0.0033968075],"category_scores_gemma":[0.0042619994,0.00021486296,0.00032115044,0.0004174445,0.031666365,0.004547059,0.006611646,0.0026589686,0.000410134],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010996286,0.0000053462927,0.00028537688,0.000007672751,0.0000011157043,0.0000636997,0.0016617472,0.000078125435,0.000054241,0.9963356,0.00021421413,0.0012818504],"study_design_scores_gemma":[0.000028539464,0.00006880068,0.0018764768,0.00012063544,0.000015320367,0.00069121784,0.0067964443,0.0016031755,0.00048895867,0.93318695,0.0550911,0.000032524527],"about_ca_topic_score_codex":0.0019244867,"about_ca_topic_score_gemma":0.001979033,"teacher_disagreement_score":0.00467285,"about_ca_system_score_codex":0.0024375732,"about_ca_system_score_gemma":0.0019004496,"threshold_uncertainty_score":0.01768595},"labels":[],"label_agreement":null},{"id":"W2273848633","doi":"10.3138/flor.30.167","title":"Individual and Universal Salvation in the <i>In honorem sanctae crucis</i>","year":2013,"lang":"en","type":"article","venue":"Florilegium","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Spirituality; Expression (computer science); Theology; Philosophy; Medicine; Pathology; Computer science","score_opus":0.019589699000028653,"score_gpt":0.19406913948504517,"score_spread":0.1744794404850165,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2273848633","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6709307,0.0033342496,0.0011942092,0.004771628,0.00024189196,0.000013009422,0.000034790228,0.00006226724,0.31941724],"genre_scores_gemma":[0.99449795,0.00016525049,0.00009962558,0.000073799085,0.000021654532,0.000002314092,0.0000043991463,0.000008878336,0.00512608],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99975175,0.00011714269,0.000003665539,0.000027611488,0.000036100406,0.00006363473],"domain_scores_gemma":[0.9998523,0.000051089268,0.000031371677,0.000020572517,0.000010789766,0.000033837125],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00045466961,0.00017823988,0.00015751494,0.0004372752,0.0049049864,0.0023713424,0.0003019382,0.0005736486,0.0029164655],"category_scores_gemma":[0.00076215336,0.00007265765,0.00009094729,0.0003967862,0.011810449,0.001422458,0.0031501437,0.0011825169,0.0001679348],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010190116,0.000020283727,0.0021820387,0.0001542786,0.000011593605,0.00087984646,0.49439105,0.00011661675,0.0023068758,0.46152747,0.007416735,0.030891217],"study_design_scores_gemma":[0.000023568888,0.00013229,0.020770084,0.00023337895,0.000018155326,0.0024573647,0.3347389,0.00017083196,0.0010355995,0.05824713,0.5821242,0.000048513855],"about_ca_topic_score_codex":0.0028025976,"about_ca_topic_score_gemma":0.008720188,"teacher_disagreement_score":0.0049049864,"about_ca_system_score_codex":0.0013371544,"about_ca_system_score_gemma":0.00043323447,"threshold_uncertainty_score":0.0097565055},"labels":[],"label_agreement":null},{"id":"W2316712206","doi":"10.1163/15697312-01001016","title":"A Summary, Analysis, and Critique of Moltmann’s Understanding of the imago Dei","year":2016,"lang":"en","type":"article","venue":"Journal of Reformed Theology","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Acadia University","funders":"","keywords":"Imago; History of religions; Philosophy; Image of God; Theology; Epistemology; Religious studies","score_opus":0.024853275791991356,"score_gpt":0.24936731843765686,"score_spread":0.2245140426456655,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2316712206","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.050797425,0.044919424,0.021364054,0.17136215,0.0024155837,0.000034875284,0.00019045535,0.00009873601,0.70881736],"genre_scores_gemma":[0.9197569,0.011400757,0.005931935,0.010450061,0.0014077311,0.00007328625,0.00008281194,0.00009626768,0.05080032],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9990019,0.0005472238,0.00002662276,0.000119683726,0.00020375087,0.000100758334],"domain_scores_gemma":[0.9991242,0.00057660404,0.000082856204,0.000061026964,0.000109573775,0.000045722252],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00153038,0.00034450387,0.00031308798,0.0012554569,0.0031551595,0.0031389424,0.0007388343,0.0017775834,0.0030768365],"category_scores_gemma":[0.0025399076,0.00010991575,0.00024159947,0.0011466378,0.015108228,0.0033271508,0.0016794886,0.002686912,0.00041425606],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000074430586,0.0000023221326,0.00007104923,0.0000360286,0.0000010269711,0.00003560152,0.004762667,0.000061217084,0.000054068314,0.98489076,0.0073924093,0.0026854223],"study_design_scores_gemma":[0.0000037438695,0.000015838632,0.000645229,0.00027474662,0.0000055958153,0.00020275942,0.006201971,0.00043427703,0.00042244166,0.49591437,0.4958623,0.000016685],"about_ca_topic_score_codex":0.0035866974,"about_ca_topic_score_gemma":0.0074854544,"teacher_disagreement_score":0.0046631857,"about_ca_system_score_codex":0.0046631857,"about_ca_system_score_gemma":0.0017177346,"threshold_uncertainty_score":0.03383392},"labels":[],"label_agreement":null},{"id":"W2324611237","doi":"10.1086/659268","title":"Gariepy, Henry. <i>Christianity in Action: The International History of the Salvation Army</i>. Grand Rapids, MI: Eerdmans, 2009. xvi+286 pp. $25.00 (cloth).","year":2011,"lang":"en","type":"article","venue":"The Journal of Religion","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Booth University College","funders":"","keywords":"Christianity; Theology; Action (physics); Download; Philosophy; Computer science; Physics","score_opus":0.042716205168525825,"score_gpt":0.2214388851149575,"score_spread":0.17872267994643165,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2324611237","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000872137,0.88134325,0.00031985022,0.051176388,0.008304504,0.000019415118,0.00052890973,0.00014182889,0.0572937],"genre_scores_gemma":[0.022544634,0.7405798,0.0012297793,0.008588983,0.005266786,0.000052345054,0.00040736154,0.00021495945,0.2211154],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99983263,0.00003233856,0.000014389454,0.000022284057,0.00006878914,0.000029514487],"domain_scores_gemma":[0.99944717,0.00019255477,0.000056444256,0.0000198279,0.00018216624,0.00010183878],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00045614087,0.001047964,0.00043713953,0.0018882953,0.0020678393,0.0018391702,0.0008499119,0.0016771492,0.040319987],"category_scores_gemma":[0.0013465246,0.0006766749,0.00026993096,0.0021407257,0.0010829552,0.003652261,0.0010800312,0.0032353327,0.013999263],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022952427,0.000006555142,0.00023228068,0.00029328547,0.000004730366,0.00007713345,0.0015366657,0.000028906017,0.00012072775,0.0029598377,0.9283536,0.06636333],"study_design_scores_gemma":[0.000004780266,0.000009398124,0.002251604,0.0009862197,0.0000062730037,0.0001758441,0.0015647821,0.000014400779,0.00008638359,0.0020020308,0.9928905,0.0000078962985],"about_ca_topic_score_codex":0.0339148,"about_ca_topic_score_gemma":0.108567044,"teacher_disagreement_score":0.040319987,"about_ca_system_score_codex":0.0013008106,"about_ca_system_score_gemma":0.0015909714,"threshold_uncertainty_score":0.13488376},"labels":[],"label_agreement":null},{"id":"W2328066582","doi":"10.1177/0021140013484557a","title":"Book Review: Hermeneutics and the Church: In Dialogue with Augustine","year":2013,"lang":"en","type":"article","venue":"Irish Theological Quarterly","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta; King's University College","funders":"","keywords":"Hermeneutics; Philosophy; Theology; Epistemology","score_opus":0.01564346445652687,"score_gpt":0.21577764140075503,"score_spread":0.20013417694422816,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2328066582","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00039949603,0.6739408,0.00019808084,0.20475505,0.07479874,0.000030700685,0.000116262636,0.00003019397,0.045730755],"genre_scores_gemma":[0.010318524,0.48541752,0.0004706014,0.12233252,0.08179349,0.00018032572,0.00026048132,0.00025458928,0.29897195],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99860233,0.00054282264,0.00007542259,0.00012421217,0.00054388854,0.00011123629],"domain_scores_gemma":[0.99486625,0.0033799293,0.00027630874,0.00011713592,0.0010273616,0.00033291106],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025041692,0.0007107476,0.001368772,0.0028255403,0.0025416345,0.00627093,0.0017065338,0.005606369,0.023774736],"category_scores_gemma":[0.007043884,0.0004654899,0.00033366345,0.005597938,0.0041738343,0.00462753,0.0018593054,0.006947739,0.005840531],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006879497,0.000005938409,0.000015463158,0.00037534768,0.0000020944096,0.000019556639,0.00019781856,0.000016002648,0.000018763778,0.0038193124,0.9852308,0.010292057],"study_design_scores_gemma":[0.000003928666,0.000003362424,0.000108052234,0.00062073953,0.0000024060912,0.0000476674,0.0002369247,0.0000062619765,0.000013555585,0.0006340975,0.99831885,0.000004121893],"about_ca_topic_score_codex":0.019238178,"about_ca_topic_score_gemma":0.067490324,"teacher_disagreement_score":0.023774736,"about_ca_system_score_codex":0.0068308613,"about_ca_system_score_gemma":0.008906201,"threshold_uncertainty_score":0.07953441},"labels":[],"label_agreement":null},{"id":"W2336477282","doi":"","title":"Review of Eric L. Jenkins, Free to Say No? Free Will and Augustine’s Evolving Doctrines of Grace and Election (Cambridge: James Clarke & Co., 2013)","year":2016,"lang":"en","type":"article","venue":"Analecta hermeneutica","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Compatibilism; Philosophy; Scholarship; Free will; Exegesis; Epistemology; Position (finance); Classics; Law; Theology; History; Political science","score_opus":0.013331185975130687,"score_gpt":0.2378835553099519,"score_spread":0.2245523693348212,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2336477282","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00005979029,0.9630052,0.00007349893,0.022560721,0.0098468065,0.000004504996,0.000031632426,0.0000043474615,0.004413624],"genre_scores_gemma":[0.0017424895,0.9565095,0.00011806515,0.019845728,0.012512635,0.000017031429,0.00007191112,0.00001767644,0.009165062],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987696,0.00033948524,0.0001288059,0.00017693677,0.00049700576,0.00008819591],"domain_scores_gemma":[0.995233,0.0027322117,0.00027961202,0.000097375756,0.001341732,0.00031603046],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018556479,0.0009550297,0.0014460036,0.0047949827,0.0014789158,0.0035967457,0.0016600973,0.004283076,0.010049897],"category_scores_gemma":[0.0068857274,0.0006155364,0.0004918923,0.0061223805,0.0031189735,0.006514674,0.0016399146,0.005286467,0.0072985897],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011902939,0.000013658035,0.000073949224,0.0020554394,0.000012411636,0.000064751795,0.0003977745,0.00005249524,0.000048014383,0.008510189,0.9272323,0.061527073],"study_design_scores_gemma":[0.0000029354092,0.0000048535658,0.00037210988,0.00237166,0.0000052465043,0.00012442707,0.00020515709,0.000011230445,0.000017176413,0.00090059574,0.995977,0.000007545116],"about_ca_topic_score_codex":0.01884423,"about_ca_topic_score_gemma":0.031464625,"teacher_disagreement_score":0.01884423,"about_ca_system_score_codex":0.0047897655,"about_ca_system_score_gemma":0.0057760747,"threshold_uncertainty_score":0.03746909},"labels":[],"label_agreement":null},{"id":"W2410015832","doi":"10.58079/ouvb","title":"Examen, Copules et Valeurs Extrêmes","year":2014,"lang":"fr","type":"article","venue":"OpenEdition (OpenEdition)","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Natural Sciences and Engineering Research Council of Canada; Centre National de la Recherche Scientifique; AXA Research Fund","keywords":"Humanities; Philosophy; Art","score_opus":0.029433668337155806,"score_gpt":0.2497488600156697,"score_spread":0.2203151916785139,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2410015832","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09012364,0.008322588,0.0049665193,0.019424137,0.0091950735,0.00014212546,0.0016534458,0.00062201585,0.8655506],"genre_scores_gemma":[0.28724673,0.0040081623,0.0035929722,0.0016393025,0.00269443,0.00011984229,0.0006680837,0.0009024418,0.69912803],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99839646,0.00029345867,0.000057976045,0.00013111411,0.00092434936,0.00019670493],"domain_scores_gemma":[0.9978551,0.0005043804,0.00024629288,0.00013273118,0.00082038617,0.00044108115],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012270666,0.0004298079,0.00038243041,0.002080038,0.0024892823,0.003702119,0.00041195922,0.0006895475,0.057226684],"category_scores_gemma":[0.009034121,0.00022666635,0.00034658698,0.0016154213,0.0014545082,0.0023482186,0.0020984446,0.002531504,0.010135658],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00035922974,0.00012074658,0.006075204,0.00035903163,0.000022975786,0.0013787398,0.01765359,0.00035911193,0.0046287538,0.12898451,0.62358975,0.21646841],"study_design_scores_gemma":[0.0000059202985,0.00006342139,0.0130223865,0.00018713895,0.0000045386273,0.00059971336,0.006068743,0.00011839163,0.0012293049,0.009697967,0.9689718,0.00003064881],"about_ca_topic_score_codex":0.002513996,"about_ca_topic_score_gemma":0.00458108,"teacher_disagreement_score":0.057226684,"about_ca_system_score_codex":0.0014134228,"about_ca_system_score_gemma":0.00089428114,"threshold_uncertainty_score":0.19144237},"labels":[],"label_agreement":null},{"id":"W2415950384","doi":"","title":"L’eucaristia nella riflessione di Agostino","year":2012,"lang":"it","type":"article","venue":"Alpha Omegan","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","score_opus":0.029908518962886457,"score_gpt":0.2503934560504667,"score_spread":0.22048493708758024,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2415950384","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.046969432,0.07783317,0.0025523836,0.122112945,0.01755726,0.00003907916,0.0003159798,0.0002792946,0.7323405],"genre_scores_gemma":[0.40160668,0.025179878,0.0032555137,0.0132646905,0.019478587,0.00015447705,0.00020185087,0.00049052684,0.5363677],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985262,0.0006711101,0.000036280213,0.00024006289,0.00025908637,0.00026717965],"domain_scores_gemma":[0.9991474,0.00027018145,0.00009109494,0.00018576827,0.00013106891,0.00017445073],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016593428,0.00070309883,0.0004920294,0.0014502931,0.0031180617,0.0037918338,0.0005365875,0.0014231278,0.013454546],"category_scores_gemma":[0.0015947039,0.0002063241,0.00028841308,0.0012271625,0.0040874872,0.0018361799,0.0030223585,0.0045131505,0.0031196258],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000338743,0.0001177324,0.002179946,0.0005486897,0.00002713046,0.00026709266,0.008763748,0.00030653924,0.001953993,0.7123522,0.14451906,0.12862514],"study_design_scores_gemma":[0.000015075553,0.000023109578,0.002106708,0.000111448724,0.0000039581773,0.00010278052,0.0003419908,0.000058336707,0.00023799797,0.008497239,0.9884958,0.0000055641735],"about_ca_topic_score_codex":0.003733474,"about_ca_topic_score_gemma":0.00797721,"teacher_disagreement_score":0.013454546,"about_ca_system_score_codex":0.004435382,"about_ca_system_score_gemma":0.0018124034,"threshold_uncertainty_score":0.04500997},"labels":[],"label_agreement":null},{"id":"W2416819725","doi":"","title":"El \"De utilitate credendi\" y la teoría dialógica de san Agustín","year":2011,"lang":"es","type":"article","venue":"Alpha Omegan","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Dialogic; Faith; Happiness; Philosophy; Sociology; Humanities; Human heart; Epistemology; Theology; Psychology; Social psychology","score_opus":0.03665059884106459,"score_gpt":0.258986552443996,"score_spread":0.2223359536029314,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2416819725","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.113002114,0.013490261,0.0065440517,0.055156086,0.0011878932,0.000021316346,0.00004408504,0.00016995773,0.8103844],"genre_scores_gemma":[0.9567695,0.0016526282,0.0008821678,0.0015731357,0.00048779434,0.000023843415,0.000013380506,0.00003476874,0.038562723],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9983664,0.0011341842,0.000014555478,0.00012881114,0.00020388552,0.00015217489],"domain_scores_gemma":[0.9993856,0.0003847299,0.00006311363,0.00005278524,0.000053455104,0.000060234306],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023904445,0.00031815784,0.00024287737,0.0005258544,0.004220497,0.0042822524,0.00039390047,0.0018947213,0.0024444633],"category_scores_gemma":[0.0013355063,0.00011588741,0.00018388763,0.00049418875,0.016432423,0.0025646335,0.0027018313,0.0035057433,0.00040214966],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000033977693,0.0000111126565,0.00028620122,0.000033888795,0.0000018345215,0.000099152545,0.026691904,0.000089862464,0.00013918594,0.9595826,0.005320873,0.0077094575],"study_design_scores_gemma":[0.000029811017,0.000044649198,0.0018239323,0.00026858103,0.0000070134906,0.0002734907,0.014638554,0.00066701206,0.0005364578,0.17218755,0.80949795,0.00002498345],"about_ca_topic_score_codex":0.004500667,"about_ca_topic_score_gemma":0.006907962,"teacher_disagreement_score":0.004500667,"about_ca_system_score_codex":0.0043393937,"about_ca_system_score_gemma":0.0016538319,"threshold_uncertainty_score":0.031484663},"labels":[],"label_agreement":null},{"id":"W2417220853","doi":"","title":"Comunicación y lenguaje en el De magistro de san Agustín","year":2012,"lang":"es","type":"article","venue":"Alpha Omegan","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"SAINT; Value (mathematics); Relation (database); Humanities; Philosophy; Sociology; Psychology; Linguistics; Art; Mathematics; Art history; Computer science","score_opus":0.01841906205897896,"score_gpt":0.28492032681865803,"score_spread":0.26650126475967906,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2417220853","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.83820766,0.0046600536,0.00079977664,0.009153055,0.000463569,0.000018999966,0.00005363402,0.00009092081,0.14655226],"genre_scores_gemma":[0.9705685,0.0010901346,0.00030580725,0.00018190902,0.0001230871,0.000011446887,0.000023355164,0.000013283053,0.027682425],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99959713,0.00020809461,0.000006741995,0.0000439994,0.000054669956,0.00008929364],"domain_scores_gemma":[0.9996728,0.00015987585,0.000053125434,0.00001787862,0.00004775759,0.00004850092],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00082076585,0.00020989671,0.00017339362,0.00039727995,0.0027246731,0.0018350013,0.0003782742,0.0008187637,0.0044169836],"category_scores_gemma":[0.00090430974,0.000079764235,0.00010080932,0.0005370964,0.002152447,0.0006220283,0.001613234,0.0011159759,0.0004186043],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00049218856,0.00027454965,0.02912619,0.00046986373,0.000012916073,0.006052069,0.5580205,0.0007667788,0.0031417038,0.2362,0.021441685,0.14400156],"study_design_scores_gemma":[0.000023437586,0.00011458862,0.0314434,0.0003433349,0.000011826907,0.0007070492,0.105958566,0.00058488955,0.00085510535,0.0041158404,0.85582477,0.000017222152],"about_ca_topic_score_codex":0.021020457,"about_ca_topic_score_gemma":0.034059096,"teacher_disagreement_score":0.021020457,"about_ca_system_score_codex":0.0044146315,"about_ca_system_score_gemma":0.0021521777,"threshold_uncertainty_score":0.041796267},"labels":[],"label_agreement":null},{"id":"W2419525108","doi":"","title":"Gesù e la Samaritana (Gv 4) nell’interpretazione di Agostino","year":2010,"lang":"it","type":"article","venue":"Alpha Omegan","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Exegesis; Philosophy; Gospel; Theology; Humanities","score_opus":0.009766231287316981,"score_gpt":0.22545628011774052,"score_spread":0.21569004883042353,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2419525108","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1201983,0.027184539,0.0012117121,0.041869476,0.0019780751,0.000013056398,0.00008226055,0.000068717956,0.8073939],"genre_scores_gemma":[0.88385296,0.004399045,0.00063681626,0.0023028417,0.00048571522,0.000019827517,0.00003883995,0.000055860008,0.108207986],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995592,0.0002491624,0.000006966181,0.000052305535,0.000055313507,0.000077053424],"domain_scores_gemma":[0.9998418,0.000080973194,0.00002582004,0.000019012374,0.000014363096,0.000017887493],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00047678506,0.00034068778,0.0001244142,0.0006066242,0.0026243748,0.0022955835,0.00025948536,0.0008625671,0.004214305],"category_scores_gemma":[0.0009255899,0.00010003376,0.00011146799,0.0008426082,0.006920191,0.0013287833,0.0015935085,0.0015955163,0.0005118508],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000066400826,0.0000069538874,0.001570798,0.00010944327,0.0000048584493,0.00029729653,0.08498082,0.000056371227,0.0006182459,0.85917276,0.030160105,0.022955941],"study_design_scores_gemma":[0.0000048199736,0.000017618462,0.0037173163,0.00015133187,0.0000032142382,0.00017777189,0.011573042,0.000045575856,0.00028998486,0.023897598,0.96011674,0.0000051182556],"about_ca_topic_score_codex":0.0074228514,"about_ca_topic_score_gemma":0.022423979,"teacher_disagreement_score":0.0074228514,"about_ca_system_score_codex":0.0022222488,"about_ca_system_score_gemma":0.0007181933,"threshold_uncertainty_score":0.016123652},"labels":[],"label_agreement":null},{"id":"W2473528680","doi":"10.1353/tho.2004.0014","title":"Saint Augustine on Conjugal Love and Divine Love","year":2004,"lang":"en","type":"article","venue":"The Thomist: A Speculative Quarterly Review","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Christianity; SAINT; Scholarship; Theology; Human sexuality; Philosophy; Early Christianity; Religious studies; Sexual ethics; Sociology; History; Law; Gender studies; Art history; Political science","score_opus":0.026887017520997196,"score_gpt":0.256874575405539,"score_spread":0.22998755788454178,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2473528680","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.017626347,0.10150993,0.00032236657,0.17692465,0.0026218318,0.000013934898,0.00004565357,0.000023601739,0.7009117],"genre_scores_gemma":[0.55859286,0.060532175,0.00044215829,0.02188785,0.005020431,0.000040812327,0.000037329086,0.00005788135,0.35338846],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9993956,0.00036920214,0.000008521084,0.000043426146,0.00009993,0.000083204905],"domain_scores_gemma":[0.9996978,0.00013095002,0.000033325177,0.000020617495,0.000045531266,0.00007181542],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004848075,0.00025791125,0.00019269399,0.0004012503,0.007190373,0.0027820135,0.0003683127,0.0026817163,0.0092821745],"category_scores_gemma":[0.0008813059,0.00019656912,0.00012065103,0.0006818258,0.0080090305,0.001616179,0.002690534,0.0040195603,0.0010162154],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002286558,0.00002897521,0.000822982,0.000103418235,0.0000038735325,0.00027346378,0.027047949,0.00004725467,0.00015737668,0.7021093,0.25013533,0.019247271],"study_design_scores_gemma":[0.0000041460617,0.000010127146,0.0021747504,0.00019703401,0.0000018967704,0.00015266116,0.0058089294,0.00004176956,0.00005706626,0.022403004,0.96914357,0.000005169575],"about_ca_topic_score_codex":0.014214232,"about_ca_topic_score_gemma":0.04856766,"teacher_disagreement_score":0.014214232,"about_ca_system_score_codex":0.0033449016,"about_ca_system_score_gemma":0.0018087383,"threshold_uncertainty_score":0.031051934},"labels":[],"label_agreement":null},{"id":"W2473961026","doi":"10.1177/000842980903800105","title":"George Grant and Augustine of Hippo on human will and technological mastery","year":2009,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"McMaster University","funders":"","keywords":"George (robot); Human sexuality; Christianity; Perspective (graphical); Epistemology; Element (criminal law); Focus (optics); Sociology; Theology; Philosophy; Law; History; Gender studies; Art history; Computer science; Political science; Artificial intelligence; Physics","score_opus":0.1150262681904877,"score_gpt":0.34861685046371543,"score_spread":0.23359058227322774,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2473961026","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.029973306,0.05901545,0.0026087263,0.42754343,0.0016112981,0.00002617458,0.000115397175,0.000051612547,0.4790547],"genre_scores_gemma":[0.8043428,0.031171482,0.0021479647,0.024499942,0.0017206537,0.000050234295,0.00003503012,0.00007181519,0.13596006],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99888426,0.0003963959,0.00002504219,0.00013332246,0.00039340375,0.00016761167],"domain_scores_gemma":[0.99877363,0.0007067672,0.000096881005,0.000068503956,0.00020365107,0.00015056154],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0010764136,0.00022571851,0.00018252473,0.0007846196,0.00503207,0.0031192373,0.0004550809,0.0020575987,0.0033324175],"category_scores_gemma":[0.0027537069,0.000118431024,0.0000972789,0.0009134902,0.021484662,0.0034996467,0.0018926394,0.002624849,0.00040039746],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013312539,0.000005668755,0.00027641066,0.00004298672,0.000001980841,0.000046866437,0.010192405,0.000090335016,0.00008815324,0.93543535,0.046042457,0.00776411],"study_design_scores_gemma":[0.0000073457427,0.000008021489,0.0011710308,0.00016968873,0.000003674923,0.00007572719,0.0056900736,0.00009873063,0.00016405691,0.23980471,0.7527869,0.000020109981],"about_ca_topic_score_codex":0.108422175,"about_ca_topic_score_gemma":0.17701785,"teacher_disagreement_score":0.99496794,"about_ca_system_score_codex":0.0077653145,"about_ca_system_score_gemma":0.005460088,"threshold_uncertainty_score":0.21558213},"labels":[],"label_agreement":null},{"id":"W2483601402","doi":"10.1057/978-1-137-58215-7_11","title":"The Dark Side of Realized Hope: Hybridity Traces the Roots of Christian Intolerance","year":2016,"lang":"en","type":"book-chapter","venue":"Palgrave Macmillan US eBooks","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University; King's University College","funders":"","keywords":"Christianity; Emperor; Shadow (psychology); SAINT; Hybridity; Ruler; History; Philosophy; Literature; Religious studies; Art; Ancient history; Psychology; Art history; Psychoanalysis","score_opus":0.021995390231623738,"score_gpt":0.22750388161078508,"score_spread":0.20550849137916133,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2483601402","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15274064,0.012201988,0.004305726,0.021770181,0.000601625,0.000020753825,0.000044641016,0.00007161152,0.8082428],"genre_scores_gemma":[0.9783481,0.0009304596,0.00028828337,0.0007573996,0.00011066855,0.000010176909,0.000009544179,0.00003129894,0.019514043],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.999008,0.00060784,0.000009968279,0.00009227749,0.00011980801,0.00016210966],"domain_scores_gemma":[0.99881256,0.0007388777,0.00010362004,0.00013380672,0.000057448386,0.0001538299],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016866736,0.0003162671,0.00027000945,0.0010653508,0.007289322,0.007471276,0.00079890003,0.0017139667,0.004609174],"category_scores_gemma":[0.0027924865,0.00018767713,0.0001519452,0.0011713649,0.057999443,0.006099837,0.0048365975,0.0039067804,0.0005063634],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014298185,0.000007119072,0.0002509363,0.000020837075,0.0000018035712,0.00017481911,0.11255591,0.00003354111,0.00006477364,0.880003,0.0028035433,0.0040695244],"study_design_scores_gemma":[0.000023357185,0.00004773598,0.0015990168,0.0004267629,0.000009441711,0.0006559865,0.17239,0.0002596009,0.00036713728,0.53030455,0.2938838,0.000032594085],"about_ca_topic_score_codex":0.0028327208,"about_ca_topic_score_gemma":0.0070598233,"teacher_disagreement_score":0.007471276,"about_ca_system_score_codex":0.0038060849,"about_ca_system_score_gemma":0.0019414804,"threshold_uncertainty_score":0.02761519},"labels":[],"label_agreement":null},{"id":"W2510380311","doi":"10.1353/tho.2000.0037","title":"For Inserting A New Question (26A) in the Prima Pars","year":2000,"lang":"en","type":"article","venue":"The Thomist: A Speculative Quarterly Review","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Philosophy; Statement (logic); Analogy; Meaning (existential); Theology; Lust; Epistemology","score_opus":0.04587404585217817,"score_gpt":0.29726512232077545,"score_spread":0.25139107646859726,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2510380311","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.005800067,0.014632544,0.008961206,0.56986624,0.021931084,0.00008986618,0.00020119695,0.00021400746,0.37830374],"genre_scores_gemma":[0.38376293,0.007144062,0.013936131,0.13221315,0.013696251,0.0003087911,0.00020418898,0.00082039146,0.44791412],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9960544,0.0019826896,0.00016487374,0.00072748144,0.000769458,0.00030104464],"domain_scores_gemma":[0.9978955,0.00091179705,0.000168946,0.00019956811,0.00058456324,0.00023963845],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0034277416,0.0006698192,0.0005052509,0.00077178545,0.008807133,0.0055826115,0.0011160722,0.008167655,0.026352532],"category_scores_gemma":[0.008125554,0.00042331335,0.00065507327,0.000736875,0.013220328,0.00903299,0.004207559,0.00911198,0.0070435],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003306264,0.000016760507,0.00024313605,0.00008578609,0.000004539746,0.0001886352,0.011468573,0.00004835063,0.00025211423,0.7314312,0.24535918,0.010868679],"study_design_scores_gemma":[0.0000063656103,0.000010562492,0.00034091674,0.00016597597,0.0000032386004,0.00013947685,0.0034716313,0.00008185591,0.00015114894,0.046928443,0.9486801,0.000020273303],"about_ca_topic_score_codex":0.017846597,"about_ca_topic_score_gemma":0.037599016,"teacher_disagreement_score":0.026352532,"about_ca_system_score_codex":0.0065691676,"about_ca_system_score_gemma":0.0037643998,"threshold_uncertainty_score":0.08815795},"labels":[],"label_agreement":null},{"id":"W2531601937","doi":"10.21971/p7h300","title":"“As If Augustine Had Said”: Textual Interpretation and Augustinian Ambiguity in a Medieval Debate on Predestination","year":2016,"lang":"en","type":"article","venue":"Crossing boundaries","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"University of Cambridge","keywords":"Predestination; Philosophy; Orthodoxy; Archbishop; Argument (complex analysis); Schism; Interpretation (philosophy); Ninth; Foreknowledge; Ambiguity; Gospel; Heresy; Calvinism; Theology; Literature; Epistemology; History; Law; Art","score_opus":0.01988419013134778,"score_gpt":0.26397006261716854,"score_spread":0.24408587248582075,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2531601937","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.41831848,0.010671969,0.005765286,0.12088792,0.0011507337,0.000031210602,0.00016349134,0.00011313714,0.44289774],"genre_scores_gemma":[0.99118704,0.00037713078,0.00025716983,0.001611959,0.00023568932,0.000008475802,0.000017402666,0.00004260993,0.0062625734],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99539053,0.0032419807,0.00011460478,0.00044305605,0.00043536234,0.0003744378],"domain_scores_gemma":[0.9936335,0.0047191144,0.0005652909,0.00030118917,0.0005370424,0.00024386297],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0054781134,0.0005656171,0.00044715856,0.002020342,0.01686111,0.009238117,0.0013337244,0.004195999,0.0027898306],"category_scores_gemma":[0.008503544,0.00039657822,0.00018031643,0.0014602385,0.044951007,0.007605229,0.003465799,0.0052431673,0.0003707973],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000053703672,0.000010006539,0.00065254845,0.00005434117,0.0000041107114,0.00033600937,0.5177553,0.00004268054,0.0002481211,0.47254053,0.0050618756,0.0032407388],"study_design_scores_gemma":[0.000046083656,0.000043505483,0.0048128203,0.00078988035,0.000021622078,0.00071518036,0.35122228,0.0006202051,0.001104646,0.098838024,0.54171145,0.000074437594],"about_ca_topic_score_codex":0.019235142,"about_ca_topic_score_gemma":0.025473308,"teacher_disagreement_score":0.019235142,"about_ca_system_score_codex":0.010348229,"about_ca_system_score_gemma":0.002161888,"threshold_uncertainty_score":0.075082004},"labels":[],"label_agreement":null},{"id":"W2580618473","doi":"10.3138/jrpc.28.2-3.3392","title":"The Salvific Power of Friendship, Memory, and Time in Augustine's <i>Confessions</i> and in the Revived <i>Doctor Who</i>","year":2016,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Friendship; Power (physics); Interpersonal relationship; Psychoanalysis; Christianity; Theology; Sociology; Psychology; Philosophy; Social psychology","score_opus":0.010640027034299674,"score_gpt":0.23078308652703725,"score_spread":0.22014305949273758,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2580618473","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.37575394,0.020979764,0.002958696,0.08037661,0.0011818471,0.000018352224,0.000074986725,0.00005450902,0.5186013],"genre_scores_gemma":[0.98297095,0.0013380761,0.00020009506,0.0011409492,0.00032233752,0.000008407116,0.0000063527464,0.000016480535,0.013996317],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992112,0.00046983975,0.000023540475,0.0000785351,0.000084990745,0.00013180997],"domain_scores_gemma":[0.99850535,0.00081742636,0.00027689448,0.00015647733,0.000065787775,0.00017811997],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015036823,0.00023553523,0.00018500918,0.00071202044,0.007350355,0.006619703,0.00060486817,0.0016466477,0.002619467],"category_scores_gemma":[0.0026097093,0.00018014201,0.000097827746,0.00071366405,0.04113075,0.006092522,0.0042232755,0.0028427246,0.0002504218],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007589832,0.000017015227,0.0011593986,0.000084454565,0.0000055597097,0.00027152244,0.3687435,0.000034340217,0.0003641494,0.6068203,0.008596881,0.013827021],"study_design_scores_gemma":[0.000028044275,0.00007536452,0.0070006433,0.0003534166,0.000016377218,0.0016134103,0.27851203,0.00014815867,0.0010325524,0.13322984,0.5779314,0.00005874894],"about_ca_topic_score_codex":0.004178919,"about_ca_topic_score_gemma":0.011859846,"teacher_disagreement_score":0.007350355,"about_ca_system_score_codex":0.0017491532,"about_ca_system_score_gemma":0.0007844596,"threshold_uncertainty_score":0.012691081},"labels":[],"label_agreement":null},{"id":"W2599651879","doi":"10.1353/mou.2006.0018","title":"Claudian, de Raptu Proserpinae 1.12–19, 55–208","year":2006,"lang":"fr","type":"article","venue":"Mouseion Journal of the Classical Association of Canada","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Computer science","score_opus":0.008122142033991498,"score_gpt":0.19205743559996127,"score_spread":0.18393529356596977,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2599651879","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15609464,0.057906568,0.0073208353,0.051768564,0.0055160625,0.00010628276,0.00030202648,0.00019327647,0.72079176],"genre_scores_gemma":[0.83112526,0.0050538955,0.0014546699,0.0032081131,0.0009360105,0.00007829344,0.00006532304,0.00013575258,0.1579428],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992016,0.00030028445,0.00001915379,0.00015934093,0.00018253113,0.00013713913],"domain_scores_gemma":[0.99956685,0.00022373468,0.000059734342,0.000028319162,0.00008196758,0.000039457973],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008253145,0.00044778426,0.0002251485,0.0010564885,0.0054209474,0.0024988984,0.0005404969,0.0016804425,0.004492486],"category_scores_gemma":[0.0026205212,0.00022182781,0.00015618477,0.0008050227,0.0073894453,0.0017611587,0.0011299332,0.0034103198,0.00078580447],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009263468,0.000012652033,0.0010000567,0.00020547396,0.000011121818,0.0008941406,0.113870315,0.00011671533,0.0010288679,0.8063415,0.051043134,0.02538336],"study_design_scores_gemma":[0.000011067983,0.000030474406,0.004540812,0.00018951907,0.000010846127,0.00071521837,0.009829181,0.000106607324,0.00076167355,0.018143574,0.96563804,0.000022966113],"about_ca_topic_score_codex":0.03189787,"about_ca_topic_score_gemma":0.041054606,"teacher_disagreement_score":0.03189787,"about_ca_system_score_codex":0.0045796884,"about_ca_system_score_gemma":0.002106178,"threshold_uncertainty_score":0.06342441},"labels":[],"label_agreement":null},{"id":"W2604581175","doi":"10.71781/16040","title":"La conception éthique de la guerre chez Zénophon","year":2005,"lang":"fr","type":"dissertation","venue":"Open MIND","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities; Political science","score_opus":0.025065604240106395,"score_gpt":0.30925001787043194,"score_spread":0.28418441363032554,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2604581175","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11403619,0.029695157,0.012910598,0.030492598,0.0008124446,0.00004043992,0.00024469328,0.00014866797,0.8116192],"genre_scores_gemma":[0.85049224,0.004916645,0.0029083,0.0008774908,0.00014822395,0.000042701035,0.000040836607,0.00007495308,0.14049862],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99905056,0.0005587411,0.000014751024,0.00013528796,0.000094966,0.00014567294],"domain_scores_gemma":[0.9995371,0.00023298491,0.00004463164,0.000045978235,0.00008440207,0.000054944107],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014707918,0.0004552905,0.00035830084,0.00088474713,0.0055985195,0.0043406277,0.00046227712,0.0020259318,0.008709556],"category_scores_gemma":[0.0021018903,0.000221206,0.00027606497,0.0008260762,0.014236004,0.0035716372,0.0015649258,0.0027976166,0.0007504198],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000033053035,0.0000054833286,0.00043562922,0.000031142532,0.0000052479404,0.00015409889,0.03647799,0.00011403769,0.00032699283,0.9471115,0.0049577802,0.010347012],"study_design_scores_gemma":[0.000038605827,0.00003753281,0.010767965,0.00024433958,0.000019035166,0.00080639176,0.03190356,0.0003938256,0.0006889864,0.114408664,0.8406259,0.00006512749],"about_ca_topic_score_codex":0.2897613,"about_ca_topic_score_gemma":0.34449616,"teacher_disagreement_score":0.2897613,"about_ca_system_score_codex":0.014085609,"about_ca_system_score_gemma":0.004460879,"threshold_uncertainty_score":0.5761494},"labels":[],"label_agreement":null},{"id":"W2606119750","doi":"10.1017/s0009840x15001353","title":"AUGUSTINE AND VIRGIL - J. Pucci Augustine's Virgilian Retreat: Reading the Auctores at Cassiciacum. (Studies and Texts 187.) Pp. xvi + 192. Toronto: Pontifical Institute of Mediaeval Studies, 2014. Cased, CAD$80. ISBN: 978-0-88844-187-4.","year":2015,"lang":"en","type":"article","venue":"The Classical Review","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Reading (process); Classics; History; Philosophy; Linguistics","score_opus":0.08023665228548801,"score_gpt":0.32290679817692836,"score_spread":0.24267014589144034,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2606119750","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0009776005,0.9053845,0.00008508072,0.045778427,0.0017503819,0.000005662555,0.000029012705,0.00001136596,0.045978058],"genre_scores_gemma":[0.06565363,0.794849,0.00042099584,0.01174048,0.0044206306,0.000056437442,0.00008399841,0.000036453213,0.12273841],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994338,0.00027114412,0.000019782,0.00008278045,0.00013294435,0.00005949059],"domain_scores_gemma":[0.9991379,0.00046424067,0.00009359143,0.00003512763,0.00016114835,0.00010795056],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009300754,0.00072476326,0.0004323905,0.0017292317,0.0032456303,0.0035021654,0.00081974495,0.0021897617,0.01231634],"category_scores_gemma":[0.0024714025,0.00025377359,0.00019834413,0.0023251527,0.00512969,0.004184407,0.001410182,0.0027625063,0.0021161677],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005516536,0.000019879806,0.0004057668,0.0015209619,0.000013129867,0.00031564405,0.017990407,0.000059471276,0.00013278007,0.13775292,0.747116,0.094617866],"study_design_scores_gemma":[0.0000035499618,0.0000070321225,0.0011344574,0.0010156858,0.0000044644275,0.00014543916,0.002983354,0.000008160735,0.00003695513,0.0051763384,0.98948026,0.0000043110363],"about_ca_topic_score_codex":0.053465664,"about_ca_topic_score_gemma":0.08231795,"teacher_disagreement_score":0.053465664,"about_ca_system_score_codex":0.005533876,"about_ca_system_score_gemma":0.0051297215,"threshold_uncertainty_score":0.10630894},"labels":[],"label_agreement":null},{"id":"W2625328965","doi":"","title":"Simone Marchesi. Dante and Augustine: Linguistics, Poetics, Hermeneutics. Toronto-London, University of Toronto Press, 2011 (Toronto Italian Studies).","year":2013,"lang":"en","type":"article","venue":"Escritos","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Poetics; Hermeneutics; Media studies; Poetry; Sociology; Art; Philosophy; Art history; Classics; Literature; Theology","score_opus":0.027719294619174148,"score_gpt":0.23220602035480378,"score_spread":0.20448672573562965,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2625328965","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0009715285,0.9030048,0.000344944,0.050172467,0.007022444,0.000011131763,0.0003233949,0.00011902803,0.038030192],"genre_scores_gemma":[0.10156834,0.6435072,0.0015018901,0.0114118755,0.015613372,0.00012098008,0.00059944025,0.00046861227,0.22520836],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994785,0.00019914587,0.000032062875,0.00008764102,0.00013025464,0.00007248788],"domain_scores_gemma":[0.9991805,0.00037375916,0.00011476807,0.000049511244,0.00015288485,0.00012844933],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008789662,0.0024642153,0.0009511018,0.0043045185,0.0031531607,0.0040354244,0.001118381,0.0026746758,0.018098658],"category_scores_gemma":[0.0018995418,0.00087122206,0.00035277897,0.006823519,0.0033422797,0.0044880905,0.0016592921,0.0024668104,0.0076639564],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006328505,0.000012083129,0.00032348823,0.0004530057,0.00000867281,0.00014028797,0.004815589,0.000061668485,0.000092774746,0.029729389,0.92920345,0.0350964],"study_design_scores_gemma":[0.000008936607,0.0000065523554,0.0023175431,0.000465764,0.000006265003,0.00014866616,0.0010158563,0.000036484886,0.00007000219,0.0048433878,0.9910739,0.0000066926987],"about_ca_topic_score_codex":0.05983189,"about_ca_topic_score_gemma":0.17708842,"teacher_disagreement_score":0.05983189,"about_ca_system_score_codex":0.004504525,"about_ca_system_score_gemma":0.0024931747,"threshold_uncertainty_score":0.118967235},"labels":[],"label_agreement":null},{"id":"W2747256058","doi":"10.1163/15700720-12341302","title":"The Theology of Augustine’s Confessions, written by Paul Rigby","year":2017,"lang":"en","type":"article","venue":"Vigiliae Christianae","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Manitoba","funders":"","keywords":"Theology; Biblical studies; Philosophy; Biblical theology; Art; History","score_opus":0.018290726406973642,"score_gpt":0.250535926276431,"score_spread":0.23224519986945735,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2747256058","genre_codex":"commentary","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00726263,0.2266746,0.0018707119,0.44243264,0.08691142,0.00007587909,0.0002617222,0.000105156374,0.23440525],"genre_scores_gemma":[0.2048163,0.06608376,0.0020900066,0.122372665,0.053969838,0.00030992302,0.0002124255,0.0005962505,0.54954886],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989171,0.0005939066,0.00004664813,0.00013835602,0.00017996406,0.00012399729],"domain_scores_gemma":[0.9987233,0.0007670058,0.00013509464,0.00005500009,0.0001643367,0.00015523648],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001615635,0.0008386552,0.0005076274,0.0014455126,0.0064763627,0.0061589726,0.00074444775,0.0042044194,0.0043239654],"category_scores_gemma":[0.0052705132,0.000454437,0.00020621002,0.0012409148,0.011390169,0.004429545,0.002600912,0.009938586,0.0015003798],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032849774,0.0000104808905,0.000117716554,0.00019880351,0.0000056817407,0.00019185431,0.024872983,0.000083318606,0.0002674482,0.24863374,0.7147379,0.010847163],"study_design_scores_gemma":[0.0000030514832,0.0000040773357,0.00025244907,0.00016879766,8.504362e-7,0.00009479443,0.0034417682,0.00003154598,0.000051923795,0.006054443,0.98988897,0.0000073035876],"about_ca_topic_score_codex":0.0143878115,"about_ca_topic_score_gemma":0.037747163,"teacher_disagreement_score":0.0143878115,"about_ca_system_score_codex":0.004068638,"about_ca_system_score_gemma":0.0027264238,"threshold_uncertainty_score":0.029520214},"labels":[],"label_agreement":null},{"id":"W2747729929","doi":"10.3968/9589","title":"The Negative Politics in Augustine’s The City of God","year":2017,"lang":"en","type":"article","venue":"Higher education of social science","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Harmony (color); Perfection; Imperfect; Realm; The Republic; Law; Property (philosophy); State (computer science); Power (physics); Sociology; Philosophy; Morality; Epistemology; Political science; Art","score_opus":0.045779866224872394,"score_gpt":0.32684029836383766,"score_spread":0.28106043213896525,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2747729929","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22639859,0.0041604713,0.0018652929,0.059413407,0.00057584053,0.000015140193,0.000026867967,0.000032095715,0.7075123],"genre_scores_gemma":[0.9803862,0.00033515695,0.00012869688,0.0013904128,0.00009724829,0.000007710428,0.0000040920027,0.000013830319,0.01763667],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9988638,0.00068638945,0.000012208135,0.000098401375,0.000123812,0.00021533747],"domain_scores_gemma":[0.99952996,0.0001993123,0.000085100764,0.00004085333,0.000052476076,0.00009240772],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010458805,0.0001646875,0.0001720194,0.00041975235,0.010155096,0.00488797,0.00032651203,0.0014576904,0.0017380161],"category_scores_gemma":[0.0012967051,0.00016906139,0.000089219066,0.00036528116,0.026297882,0.002563815,0.0028955953,0.0027581574,0.00022080017],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013783181,0.0000055499972,0.00033888815,0.000013000973,0.0000011536148,0.00009353312,0.044600565,0.000042062216,0.00013153364,0.94818705,0.0051699234,0.0014030718],"study_design_scores_gemma":[0.00001824513,0.00002422868,0.0022329772,0.00008067475,0.0000049121277,0.00028649485,0.04159513,0.00022432595,0.00044945252,0.18064377,0.77441865,0.000021173442],"about_ca_topic_score_codex":0.004782702,"about_ca_topic_score_gemma":0.009225861,"teacher_disagreement_score":0.010155096,"about_ca_system_score_codex":0.0033761454,"about_ca_system_score_gemma":0.0011495753,"threshold_uncertainty_score":0.02449572},"labels":[],"label_agreement":null},{"id":"W2753641756","doi":"10.7834/phoenix.67.1-2.0107","title":"THE TEXT OF ENNIUS' PORTRAIT OF A PARASITE","year":2013,"lang":"en","type":"article","venue":"Phoenix","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Portrait; Parasite hosting; Art; Art history; Computer science; World Wide Web","score_opus":0.013534904650753708,"score_gpt":0.20674418451411708,"score_spread":0.19320927986336336,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2753641756","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05829184,0.009107327,0.0040477645,0.027295895,0.0027684465,0.000029186433,0.00016244286,0.00010214275,0.8981949],"genre_scores_gemma":[0.62901384,0.0039288565,0.0018712726,0.00267466,0.00073970744,0.000031500498,0.00008288472,0.00013833413,0.3615189],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9997582,0.000115693474,0.0000035751937,0.000031846426,0.00005517845,0.000035517573],"domain_scores_gemma":[0.999902,0.000044514476,0.000015408135,0.000010563843,0.0000113515,0.000016206304],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003545068,0.00024204698,0.00012844824,0.00029793687,0.0021368728,0.0014761068,0.00030305283,0.000623225,0.0075040297],"category_scores_gemma":[0.0010772891,0.00007669646,0.000063781015,0.0003230294,0.0043035196,0.0012214228,0.0015362697,0.0014898195,0.0009160871],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000059202437,0.000007765115,0.00065088103,0.00012583986,0.0000036647602,0.0006632917,0.1175734,0.0001333518,0.0013148634,0.7704229,0.08613605,0.022908764],"study_design_scores_gemma":[0.0000012086451,0.0000069898574,0.0007364471,0.000083420746,0.0000013149619,0.0003538273,0.006395212,0.00005706275,0.00025124184,0.005071584,0.987038,0.0000037412296],"about_ca_topic_score_codex":0.0045744157,"about_ca_topic_score_gemma":0.014560483,"teacher_disagreement_score":0.0075040297,"about_ca_system_score_codex":0.0016906962,"about_ca_system_score_gemma":0.00058092026,"threshold_uncertainty_score":0.02510345},"labels":[],"label_agreement":null},{"id":"W2765639787","doi":"10.7202/1041632ar","title":"Privation, parasite et perversion de la volonté","year":2017,"lang":"fr","type":"article","venue":"Laval théologique et philosophique","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Humanities; Philosophy; Perversion; Psychoanalysis; Psychology","score_opus":0.03951481497212772,"score_gpt":0.3349139847559861,"score_spread":0.2953991697838584,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2765639787","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16093613,0.006499388,0.013480221,0.031413034,0.0004992224,0.000037508762,0.0000804989,0.00006491399,0.7869891],"genre_scores_gemma":[0.93479997,0.0013931891,0.00081135915,0.0010755833,0.00008345899,0.000026569527,0.0000241699,0.000039805862,0.061745852],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9989587,0.00050571,0.00001945963,0.00014572166,0.0001670718,0.00020331949],"domain_scores_gemma":[0.99952936,0.00019461215,0.00009815416,0.000061748564,0.000055610108,0.000060450617],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00082592387,0.00028738513,0.00020611253,0.0004476315,0.0034762048,0.004589995,0.000763368,0.0015907851,0.0068646655],"category_scores_gemma":[0.001480174,0.00021503428,0.00027415314,0.00050977495,0.015752044,0.004265485,0.003960176,0.002841187,0.0005634551],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013334553,0.0000055275113,0.0008199823,0.000027019589,0.0000024945543,0.000113143906,0.01494135,0.00016704753,0.00012071912,0.97845286,0.0016100802,0.003726478],"study_design_scores_gemma":[0.00001995175,0.000048481666,0.007885932,0.0003759322,0.000017809778,0.0005578876,0.03454538,0.001100936,0.0006928973,0.35354567,0.60116327,0.000045873603],"about_ca_topic_score_codex":0.011236013,"about_ca_topic_score_gemma":0.022574598,"teacher_disagreement_score":0.011236013,"about_ca_system_score_codex":0.0053557213,"about_ca_system_score_gemma":0.002438596,"threshold_uncertainty_score":0.038858593},"labels":[],"label_agreement":null},{"id":"W2807674691","doi":"10.1017/s0036930618000054","title":"The author is the meaning: narrative in Augustine's hermeneutics","year":2018,"lang":"en","type":"article","venue":"Scottish Journal of Theology","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Booth University College","funders":"","keywords":"Hermeneutics; Meaning (existential); Narrative; Conversation; Epistemology; Philosophy; Narrative inquiry; Aesthetics; Linguistics","score_opus":0.031665426490721474,"score_gpt":0.277901841746256,"score_spread":0.24623641525553452,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2807674691","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16045405,0.010583097,0.020222375,0.102054976,0.0013723681,0.00005761227,0.000067555506,0.000108157634,0.7050798],"genre_scores_gemma":[0.97819054,0.00090258446,0.0007537443,0.0007664132,0.0001750788,0.000023234323,0.000005631883,0.000028799608,0.019154055],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9964121,0.002906635,0.000053277756,0.0001806111,0.00027540245,0.00017191973],"domain_scores_gemma":[0.9968381,0.0022073842,0.00031707674,0.00018453905,0.0002417856,0.00021111149],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0036920828,0.00034747398,0.00024367945,0.00077784323,0.0054347427,0.0079628425,0.00060877326,0.0017568008,0.0027469455],"category_scores_gemma":[0.006004694,0.00017974585,0.00013383005,0.0006142217,0.03316404,0.0068867514,0.0030338808,0.0023668164,0.00029466592],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012702768,0.000007027683,0.00019008767,0.000026878115,0.0000015163828,0.00015259386,0.114966,0.000066102286,0.00009612801,0.87797105,0.0038087415,0.0027012075],"study_design_scores_gemma":[0.000017484332,0.000029598983,0.00046431264,0.00031776994,0.000008643684,0.00040925265,0.096615925,0.0005085126,0.0004886011,0.3943742,0.5067445,0.000021186914],"about_ca_topic_score_codex":0.0024379315,"about_ca_topic_score_gemma":0.003331578,"teacher_disagreement_score":0.0079628425,"about_ca_system_score_codex":0.004001095,"about_ca_system_score_gemma":0.0020648374,"threshold_uncertainty_score":0.029030144},"labels":[],"label_agreement":null},{"id":"W2885801605","doi":"10.1007/s11017-018-9437-0","title":"Reckoning with the last enemy","year":2018,"lang":"en","type":"article","venue":"Metamedicine","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Soul; Immortality; Philosophy of medicine; Palliative care; Relation (database); Medical law; Epistemology; Medicine; Philosophy; Nursing; Alternative medicine; Psychiatry; Computer science; Theology; Pathology","score_opus":0.025352011823584823,"score_gpt":0.22415137794341525,"score_spread":0.19879936611983043,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2885801605","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10619782,0.019203585,0.0061579007,0.26851824,0.013623229,0.00003887159,0.00009460253,0.00021361971,0.58595204],"genre_scores_gemma":[0.72447485,0.002903084,0.002004866,0.017726542,0.001889654,0.00001861352,0.000036405225,0.00017579377,0.2507702],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99901843,0.0004151602,0.000029793235,0.00014289533,0.00016229606,0.00023145677],"domain_scores_gemma":[0.9992083,0.00015895632,0.00012079954,0.00012365005,0.00015771735,0.00023061097],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015854043,0.00029848728,0.00024828786,0.00053684483,0.0076249507,0.004838891,0.00055280235,0.002039708,0.009115115],"category_scores_gemma":[0.0029984515,0.000114118244,0.00016368556,0.0003059419,0.012855351,0.005441551,0.0035552296,0.0058687152,0.002011524],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015243953,0.000047664482,0.0014567246,0.0001231269,0.000017583194,0.0004760765,0.08769402,0.00009042913,0.0015200975,0.7504522,0.09821554,0.059754062],"study_design_scores_gemma":[0.000006473914,0.00004139594,0.0006390777,0.00014415623,0.0000046439463,0.00035694058,0.026568828,0.00005533264,0.0004380958,0.039525073,0.93220687,0.000013073412],"about_ca_topic_score_codex":0.0030775005,"about_ca_topic_score_gemma":0.00790298,"teacher_disagreement_score":0.009115115,"about_ca_system_score_codex":0.002804688,"about_ca_system_score_gemma":0.0025087367,"threshold_uncertainty_score":0.03049314},"labels":[],"label_agreement":null},{"id":"W2895506525","doi":"10.3917/rsr.184.0539","title":"Repenser la Providence sans perdre Dieu dans l’opération","year":2018,"lang":"fr","type":"article","venue":"Recherches de Science Religieuse","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Dominican University College","funders":"","keywords":"Philosophy; Humanities","score_opus":0.07457537043534693,"score_gpt":0.33998252260726397,"score_spread":0.265407152171917,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2895506525","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.060900424,0.013967432,0.020160299,0.18673593,0.0020469665,0.00006048165,0.000049593527,0.00009065684,0.71598816],"genre_scores_gemma":[0.8660922,0.0039975876,0.0044470816,0.010277019,0.0008923448,0.00009365054,0.000019794164,0.00011354216,0.11406675],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9939926,0.003487124,0.00011057254,0.0005600092,0.0010767252,0.0007729642],"domain_scores_gemma":[0.996815,0.0014801191,0.00030567613,0.0005993685,0.00046588783,0.0003338843],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005664107,0.00045126586,0.00042826906,0.0008239517,0.007888815,0.006928096,0.0011594285,0.0039754407,0.0076310793],"category_scores_gemma":[0.007898931,0.0002173906,0.00045586485,0.00068335066,0.032147735,0.008148506,0.0061596143,0.006887433,0.0012196917],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011480513,0.0000062705813,0.000115001894,0.000028991584,0.0000015155109,0.00003560551,0.009958467,0.000040384904,0.0000906583,0.9822771,0.003139989,0.004294515],"study_design_scores_gemma":[0.000018392413,0.000048051712,0.0007209125,0.0003198217,0.0000098071905,0.00016239028,0.012652059,0.00019752276,0.00051870494,0.21248822,0.7728402,0.000023870654],"about_ca_topic_score_codex":0.0056396327,"about_ca_topic_score_gemma":0.016043827,"teacher_disagreement_score":0.007888815,"about_ca_system_score_codex":0.0058859214,"about_ca_system_score_gemma":0.006408559,"threshold_uncertainty_score":0.042705476},"labels":[],"label_agreement":null},{"id":"W2895617139","doi":"10.1628/978-3-16-155101-7","title":"Die Vita Pauli des Hieronymus","year":2017,"lang":"en","type":"book","venue":"Mohr Siebeck eBooks","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"The King's University; Institute for Christian Studies; University of Toronto","funders":"","keywords":"Art; Philosophy","score_opus":0.05463021625390707,"score_gpt":0.23363639923412793,"score_spread":0.17900618298022086,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2895617139","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0034738022,0.043286264,0.00071518664,0.028483242,0.0044713514,0.00002065888,0.00010677332,0.00006395633,0.9193787],"genre_scores_gemma":[0.13333833,0.015284687,0.0006186072,0.0072005526,0.0017289427,0.000054196276,0.00007862654,0.00021869343,0.8414773],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993918,0.00028173803,0.000014176468,0.00006352882,0.00016583546,0.000082959996],"domain_scores_gemma":[0.99968934,0.00010861638,0.0000361819,0.000029825444,0.0000856377,0.000050293227],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005652916,0.00047343827,0.0002465373,0.0006812971,0.005369402,0.0038872287,0.00029365043,0.0014259985,0.011608365],"category_scores_gemma":[0.001567576,0.00030350132,0.00010782693,0.000606723,0.0042960923,0.0026354163,0.0017172006,0.004501917,0.004406359],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029421644,0.000010158157,0.0002183061,0.00014494166,0.0000034248992,0.00014069896,0.0288839,0.000030658688,0.0002846507,0.58118534,0.3583407,0.030727828],"study_design_scores_gemma":[0.0000011848423,0.000002587583,0.00015810777,0.00006288553,5.943166e-7,0.000051460458,0.0015841696,0.0000092078735,0.0000637343,0.005499989,0.99256426,0.0000017352241],"about_ca_topic_score_codex":0.0087704575,"about_ca_topic_score_gemma":0.033779263,"teacher_disagreement_score":0.011608365,"about_ca_system_score_codex":0.0030921723,"about_ca_system_score_gemma":0.0020095778,"threshold_uncertainty_score":0.038833857},"labels":[],"label_agreement":null},{"id":"W2902711344","doi":"10.1111/rirt.13414","title":"The Integrated Self: Augustine, the Bible, and Ancient Thought, BrianStock, University of Pennsylvania Press, 2017 (ISBN 978‐0‐8122‐4871‐5), vi + 272 pp., hb $59.95","year":2018,"lang":"en","type":"article","venue":"Reviews in Religion and Theology","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Citation; Theology; Classics; History; Library science; Media studies; Sociology; Philosophy; Computer science","score_opus":0.024560153923180457,"score_gpt":0.2421286128051735,"score_spread":0.21756845888199305,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2902711344","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0019333054,0.91688985,0.00038113745,0.023166172,0.0022976806,0.0000046258624,0.000055474393,0.0000362883,0.05523547],"genre_scores_gemma":[0.10722685,0.71130264,0.0015917666,0.0052449834,0.007655581,0.0000356768,0.00012606762,0.00012842198,0.16668808],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996761,0.00015859198,0.000016375167,0.000035544603,0.000081941755,0.00003149997],"domain_scores_gemma":[0.9995161,0.00030278772,0.00005827679,0.00003042531,0.000036287514,0.00005599893],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007427244,0.0006524974,0.0003725949,0.0010799036,0.0016482209,0.004001369,0.00043523128,0.0010954812,0.01087672],"category_scores_gemma":[0.0016271881,0.00037876985,0.00014493326,0.0013813463,0.005150817,0.0054413704,0.0015861606,0.0020567393,0.0029051322],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000113803704,0.000037044458,0.00050824793,0.0013725574,0.000020431547,0.00016687317,0.018143695,0.00019411802,0.0004036899,0.24815342,0.4956331,0.23525304],"study_design_scores_gemma":[0.0000074262853,0.000010076994,0.0011335808,0.0009318381,0.000004760775,0.00019589716,0.0031914758,0.000050858853,0.00008307648,0.034491595,0.95989215,0.000007250079],"about_ca_topic_score_codex":0.0046887714,"about_ca_topic_score_gemma":0.0152354175,"teacher_disagreement_score":0.01087672,"about_ca_system_score_codex":0.0020205902,"about_ca_system_score_gemma":0.0016694862,"threshold_uncertainty_score":0.03638625},"labels":[],"label_agreement":null},{"id":"W2905092220","doi":"10.1093/jts/fly144","title":"Pilgrimage as Moral and Aesthetic Formation in Augustine’s Thought. By Sarah Stewart-Kroeker","year":2018,"lang":"en","type":"article","venue":"The Journal of Theological Studies","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Stephen's University","funders":"","keywords":"Pilgrimage; Depiction; Theme (computing); Beauty; Philosophy; Humanity; Romance; Aesthetics; Literature; Art; Theology","score_opus":0.05706273396280673,"score_gpt":0.2844256542361968,"score_spread":0.22736292027339008,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2905092220","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2324493,0.06328813,0.0030746514,0.15798934,0.0024214273,0.00004258971,0.000054956094,0.000102860664,0.54057676],"genre_scores_gemma":[0.9286432,0.004038457,0.0005156988,0.002153339,0.0005055586,0.000019813137,0.000007851789,0.000047734204,0.06406831],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.999374,0.00038345662,0.000009569594,0.00006870239,0.000094376745,0.00006996189],"domain_scores_gemma":[0.99957806,0.00020934045,0.00007553057,0.000028106813,0.00003830259,0.00007069166],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007486024,0.0003074261,0.0001316766,0.00041656045,0.005070723,0.0036733083,0.00036536495,0.0014210984,0.002129448],"category_scores_gemma":[0.0012701331,0.00016430105,0.000104792794,0.00034077888,0.015918272,0.0028928309,0.0019235929,0.002651836,0.00037567882],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000058594826,0.000043407403,0.0005206616,0.00008111736,0.0000052344412,0.0005951597,0.28082877,0.00013046453,0.00059427205,0.64611995,0.053701155,0.017321102],"study_design_scores_gemma":[0.0000102348395,0.000037602873,0.0017387725,0.00019710015,0.0000039029883,0.0008839901,0.070945874,0.00018267296,0.00049276283,0.060215212,0.86527175,0.000020161833],"about_ca_topic_score_codex":0.0033920475,"about_ca_topic_score_gemma":0.008268571,"teacher_disagreement_score":0.005070723,"about_ca_system_score_codex":0.0027596846,"about_ca_system_score_gemma":0.001094386,"threshold_uncertainty_score":0.020022988},"labels":[],"label_agreement":null},{"id":"W2907607284","doi":"10.3968/7800","title":"Augustine's Theory of Free Will","year":2015,"lang":"en","type":"article","venue":"Studies in literature and language","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Free will; Determinism; Premise; Philosophy; Epistemology; Christian theology; Original sin; Theology","score_opus":0.03515582887934551,"score_gpt":0.2803755607476227,"score_spread":0.2452197318682772,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2907607284","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.010740981,0.0064418456,0.01363922,0.024190238,0.00047377916,0.000038695714,0.000097093514,0.000040177627,0.94433796],"genre_scores_gemma":[0.81178266,0.005408375,0.005890072,0.005857621,0.0010814202,0.0001948394,0.00008256104,0.000056778394,0.16964565],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99880385,0.00051730155,0.0000373745,0.00023046706,0.00023526535,0.00017573756],"domain_scores_gemma":[0.99920386,0.0004418597,0.00008559661,0.00007680005,0.00010942951,0.000082379804],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00163198,0.00048634835,0.00031315186,0.0014455912,0.0038783206,0.004256739,0.00086155924,0.0024932828,0.0059322556],"category_scores_gemma":[0.0018905553,0.00020201287,0.00038951734,0.00092780346,0.017115965,0.0061795693,0.0024073229,0.002692425,0.001153603],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000014620867,0.0000014166545,0.000013068899,0.0000045072006,3.9738765e-7,0.000007137819,0.00043476524,0.000034159806,0.000004797117,0.9978796,0.0011472795,0.00047136462],"study_design_scores_gemma":[0.000007910194,0.0000070423935,0.00014071362,0.00003541778,0.0000023962411,0.000039484003,0.00024764994,0.00022216162,0.00004591245,0.8667868,0.13245821,0.000006453299],"about_ca_topic_score_codex":0.0030856144,"about_ca_topic_score_gemma":0.002534423,"teacher_disagreement_score":0.0059322556,"about_ca_system_score_codex":0.004244766,"about_ca_system_score_gemma":0.0019673468,"threshold_uncertainty_score":0.030798018},"labels":[],"label_agreement":null},{"id":"W2913231924","doi":"10.1177/106385120601500404","title":"On the Rejection of Boundaries: Radical Orthodoxy's Appropriation of St. Augustine","year":2006,"lang":"en","type":"article","venue":"Pro Ecclesia A Journal of Catholic and Evangelical Theology","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Regent College","funders":"","keywords":"Appropriation; Orthodoxy; Philosophy; Political science; Theology; Epistemology","score_opus":0.022680537618839272,"score_gpt":0.23762310091614838,"score_spread":0.2149425632973091,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2913231924","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16286051,0.005162127,0.0032141053,0.18277782,0.0020304832,0.00003525842,0.000021237272,0.000043748023,0.6438547],"genre_scores_gemma":[0.947478,0.0004170907,0.00046027754,0.011243457,0.00037016041,0.000030660638,0.0000044303347,0.000051727326,0.039944384],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9940726,0.004058085,0.00009243144,0.0004519513,0.0006503722,0.00067457114],"domain_scores_gemma":[0.9964784,0.0023673724,0.0002590494,0.0003369737,0.00029216593,0.00026596786],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0075345077,0.00033383115,0.00035749716,0.0005464155,0.012877153,0.0070293965,0.0010294812,0.0058471104,0.002826755],"category_scores_gemma":[0.008642368,0.00025238807,0.00019493523,0.00053734734,0.04633476,0.004857189,0.0060413224,0.010948831,0.00033853765],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015393061,0.0000061588603,0.000099816745,0.000012313756,0.0000013643552,0.000053353713,0.048827466,0.00002864069,0.00011289327,0.94186103,0.0062620593,0.0027195334],"study_design_scores_gemma":[0.000041306674,0.00004458099,0.0010034355,0.00027903862,0.0000133466865,0.00015033707,0.046400998,0.00032668372,0.0007085135,0.41035503,0.5406363,0.000040513485],"about_ca_topic_score_codex":0.008649295,"about_ca_topic_score_gemma":0.021894746,"teacher_disagreement_score":0.012877153,"about_ca_system_score_codex":0.005362706,"about_ca_system_score_gemma":0.0043680146,"threshold_uncertainty_score":0.03984672},"labels":[],"label_agreement":null},{"id":"W2914834260","doi":"10.4000/books.ausonius.8109","title":"Saint Augustin en visite pastorale dans les campagnes d’Hippone","year":2005,"lang":"fr","type":"book-chapter","venue":"Ausonius Éditions eBooks","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Musée de la Civilisation","funders":"","keywords":"Humanities; Philosophy","score_opus":0.025361856285791927,"score_gpt":0.23006313019374042,"score_spread":0.20470127390794848,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2914834260","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16668089,0.03272324,0.00039863354,0.009019079,0.00057100854,0.00002144322,0.00013812743,0.00006041757,0.7903872],"genre_scores_gemma":[0.41653067,0.011991958,0.0003933555,0.0003981741,0.00020615985,0.000015216874,0.000046769914,0.000035933237,0.5703818],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99993205,0.000023162635,0.0000013339056,0.0000070509386,0.000016294414,0.000020098058],"domain_scores_gemma":[0.9999659,0.000011370135,0.0000062259837,0.0000025908237,0.0000045466077,0.00000937231],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000095055286,0.00016490766,0.00007497067,0.0003034504,0.002752411,0.001180725,0.0001739774,0.00045012182,0.006170518],"category_scores_gemma":[0.00012411832,0.00013291399,0.00005107229,0.0006413326,0.0017761422,0.00047083024,0.0006875245,0.00083620584,0.0007650979],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017775943,0.000055649405,0.00673171,0.00050020596,0.000011183333,0.0027985936,0.23901871,0.0005090346,0.002521648,0.39225113,0.19579747,0.15962699],"study_design_scores_gemma":[0.000002606584,0.000012119505,0.0075170994,0.00007433725,0.0000016608466,0.00026710532,0.005612199,0.000032492797,0.00015013687,0.0010507846,0.98527664,0.0000028432182],"about_ca_topic_score_codex":0.031250205,"about_ca_topic_score_gemma":0.15809213,"teacher_disagreement_score":0.031250205,"about_ca_system_score_codex":0.0024579593,"about_ca_system_score_gemma":0.00108601,"threshold_uncertainty_score":0.06213665},"labels":[],"label_agreement":null},{"id":"W2923473874","doi":"10.7202/1058091ar","title":"Ambivalence étymologique du mot religio chez Augustin : l’étymologie au service de la persuasion","year":2019,"lang":"fr","type":"article","venue":"Laval théologique et philosophique","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Philosophy; Humanities","score_opus":0.04334285627245496,"score_gpt":0.28218809694241165,"score_spread":0.2388452406699567,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2923473874","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.637652,0.008237942,0.00814415,0.040526424,0.000520115,0.000039592705,0.00004234637,0.00004669968,0.30479077],"genre_scores_gemma":[0.9872126,0.00054156384,0.0003670406,0.00046282535,0.00006696301,0.000011536328,0.0000047619046,0.000014050553,0.011318672],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9988682,0.00079086964,0.000020773166,0.00010486672,0.00010637712,0.00010905131],"domain_scores_gemma":[0.99871314,0.0008759379,0.000166123,0.00008367302,0.00009701289,0.000064123495],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015573009,0.00024568176,0.0001803364,0.00069263607,0.004008191,0.0032001464,0.00039874166,0.0013721798,0.002673662],"category_scores_gemma":[0.0021295068,0.00013071332,0.00009318822,0.0005394598,0.013091819,0.002312843,0.0020392295,0.0023368306,0.00022383769],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000057729747,0.000014486505,0.0025412187,0.000102195336,0.000005871258,0.00046633303,0.37674928,0.00006414767,0.0015524598,0.6039857,0.0022169575,0.012243582],"study_design_scores_gemma":[0.000027563967,0.00010044657,0.022376332,0.0006078907,0.000025710948,0.0011259437,0.28391954,0.0007343024,0.0024422044,0.08389807,0.6046914,0.0000504844],"about_ca_topic_score_codex":0.0045287027,"about_ca_topic_score_gemma":0.0073762154,"teacher_disagreement_score":0.0045287027,"about_ca_system_score_codex":0.0030296189,"about_ca_system_score_gemma":0.0011214339,"threshold_uncertainty_score":0.021981478},"labels":[],"label_agreement":null},{"id":"W2924201958","doi":"10.7202/1058092ar","title":"La dialectique aedificatio-dedicatio dans l’oeuvre d’Augustin d’Hippone","year":2019,"lang":"fr","type":"article","venue":"Laval théologique et philosophique","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Humanities; Philosophy; Art","score_opus":0.02378120413919948,"score_gpt":0.2594598841815293,"score_spread":0.23567868004232984,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2924201958","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.37451828,0.00686144,0.0027185068,0.013872113,0.00052788283,0.000023506082,0.00009243411,0.000039737257,0.60134614],"genre_scores_gemma":[0.92459786,0.00069159997,0.00023582751,0.0005235343,0.00007925445,0.00000914945,0.000013842847,0.000015146216,0.07383381],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996413,0.00012847745,0.00000913559,0.00004827798,0.000058744183,0.000113957445],"domain_scores_gemma":[0.9998099,0.000096622316,0.000033562137,0.00001660103,0.0000212179,0.000022108832],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004594515,0.00016478065,0.000102696,0.00033553498,0.0025851869,0.0019752523,0.00020301618,0.0007368904,0.0031687673],"category_scores_gemma":[0.0005919151,0.00010435962,0.00007262495,0.0003677508,0.0076182964,0.0010021748,0.0011482697,0.0015763779,0.00029667778],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000042198997,0.0000058357787,0.0015124838,0.000044994344,0.0000023673151,0.00029228372,0.09368201,0.000071035174,0.0007268073,0.8928624,0.0035150296,0.007242579],"study_design_scores_gemma":[0.000018524697,0.000053375777,0.0124569535,0.00013143878,0.0000064474693,0.00049409625,0.024145385,0.00012641332,0.0011928212,0.03129251,0.93005884,0.000023127246],"about_ca_topic_score_codex":0.013182051,"about_ca_topic_score_gemma":0.042802684,"teacher_disagreement_score":0.013182051,"about_ca_system_score_codex":0.0036811016,"about_ca_system_score_gemma":0.0013474405,"threshold_uncertainty_score":0.026708424},"labels":[],"label_agreement":null},{"id":"W2936259212","doi":"10.3917/caph1.151.0045","title":"Identité et intensité dans l’ancienne Stoa","year":2018,"lang":"fr","type":"article","venue":"Cahiers philosophiques","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Humanities; Philosophy; Art","score_opus":0.05183738266591347,"score_gpt":0.2866254315006503,"score_spread":0.2347880488347368,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2936259212","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2619035,0.0014512157,0.019448092,0.0036758378,0.00014609103,0.000054522534,0.00016269973,0.00006883834,0.71308905],"genre_scores_gemma":[0.967834,0.00027437822,0.003360262,0.00010255562,0.000038970218,0.000043968263,0.0000688514,0.00002565972,0.028251268],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99797016,0.0005919217,0.00009126464,0.00054610264,0.0004019112,0.0003987187],"domain_scores_gemma":[0.998539,0.00036828584,0.00028028144,0.00025197282,0.00033317844,0.00022723158],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002023659,0.00042339467,0.00048027321,0.0026830914,0.0050247675,0.0059247804,0.000513083,0.0013171749,0.010482213],"category_scores_gemma":[0.0026784192,0.00031086142,0.00047292744,0.0017828455,0.024530428,0.0061845495,0.005251002,0.0020591356,0.00092875777],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012351427,0.000006825251,0.0015189734,0.000023919307,0.00000482106,0.000029005696,0.009868114,0.000116365634,0.00021811819,0.9843301,0.00026779098,0.0036036433],"study_design_scores_gemma":[0.00002358514,0.00008165079,0.017394243,0.00016930122,0.000022223123,0.00023644562,0.02026585,0.00087737,0.00051371794,0.84701383,0.11335439,0.000047386413],"about_ca_topic_score_codex":0.005482469,"about_ca_topic_score_gemma":0.009049571,"teacher_disagreement_score":0.010482213,"about_ca_system_score_codex":0.003456395,"about_ca_system_score_gemma":0.001958242,"threshold_uncertainty_score":0.035066545},"labels":[],"label_agreement":null},{"id":"W2948230767","doi":"10.1017/9781787444522.009","title":"Truth, Lies, Deception, Esotericism: The Case of St. Augustine","year":2019,"lang":"en","type":"book-chapter","venue":"","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Deception; Philosophy; Psychoanalysis; Psychology; Social psychology","score_opus":0.027800768458731136,"score_gpt":0.21829398606907355,"score_spread":0.1904932176103424,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2948230767","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3059783,0.017436724,0.00043970573,0.23603891,0.00071832346,0.000029106004,0.000036143745,0.000020359495,0.4393024],"genre_scores_gemma":[0.93737143,0.003251369,0.00023525744,0.012903301,0.00028660015,0.000024288194,0.000009515657,0.000027590035,0.0458907],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99748456,0.0015446158,0.000026077923,0.0001772712,0.00020404372,0.00056341884],"domain_scores_gemma":[0.99868375,0.00073235156,0.00011821764,0.00006336587,0.00011889285,0.00028343202],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021699374,0.00041875558,0.00042046758,0.0006003744,0.030341836,0.007962041,0.0012455952,0.008580348,0.0044503734],"category_scores_gemma":[0.003052536,0.00038431477,0.00020320695,0.0006480551,0.025533909,0.0057882126,0.004173523,0.014203613,0.00059625466],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000054697117,0.00006989713,0.0009160371,0.000054114917,0.000008557366,0.0069233114,0.4640259,0.00011536425,0.00014580529,0.48086217,0.039650794,0.0071732784],"study_design_scores_gemma":[0.00003157477,0.00004541303,0.002492875,0.00046343956,0.000012592235,0.003100499,0.3131401,0.0004197326,0.00022540805,0.06547681,0.6145368,0.00005472604],"about_ca_topic_score_codex":0.061737332,"about_ca_topic_score_gemma":0.12611957,"teacher_disagreement_score":0.061737332,"about_ca_system_score_codex":0.010039935,"about_ca_system_score_gemma":0.003045341,"threshold_uncertainty_score":0.122755945},"labels":[],"label_agreement":null},{"id":"W2950055336","doi":"10.34019/2448-2137.2018.17862","title":"O MENEIO AGOSTINIANO DAS CATEGORIAS ARISTOTÉLICAS NAS CONFISSÕES","year":2019,"lang":"pt","type":"article","venue":"Revista Ética e Filosofia Política","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Discovery Air (Canada)","funders":"","keywords":"Philosophy; Humanities; Mathematics","score_opus":0.023104113494104468,"score_gpt":0.27771238554306976,"score_spread":0.2546082720489653,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2950055336","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.120377295,0.010173979,0.012613152,0.017451184,0.0005833508,0.000046791618,0.00012938482,0.00008869764,0.83853614],"genre_scores_gemma":[0.97291756,0.0016601898,0.0016077306,0.0006107148,0.0002654346,0.000043976364,0.000039298695,0.00003819793,0.022816783],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.996093,0.002255673,0.00013557097,0.00046988323,0.0006168761,0.00042903176],"domain_scores_gemma":[0.9968034,0.0017300283,0.00034865423,0.00050334836,0.0004487846,0.00016579681],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0036541324,0.00033614764,0.00032183487,0.0036932917,0.005917562,0.009130756,0.00063301227,0.0016776889,0.005633547],"category_scores_gemma":[0.0052394876,0.00020558121,0.00025729943,0.0034277905,0.03387671,0.0062310817,0.0035404423,0.0033910337,0.0006364432],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000050942544,0.0000021300268,0.00019312388,0.000013461669,7.171396e-7,0.000016062873,0.0095372135,0.000019580151,0.000055676304,0.98719263,0.0006614525,0.0023029337],"study_design_scores_gemma":[0.00001608208,0.000028722772,0.0032529836,0.00027815023,0.000010685384,0.00024904485,0.029592194,0.00034869093,0.00055942126,0.49658054,0.46905598,0.000027640286],"about_ca_topic_score_codex":0.0064637717,"about_ca_topic_score_gemma":0.007550281,"teacher_disagreement_score":0.009130756,"about_ca_system_score_codex":0.0065741823,"about_ca_system_score_gemma":0.0023476835,"threshold_uncertainty_score":0.047699273},"labels":[],"label_agreement":null},{"id":"W2962877380","doi":"10.3138/mous.16.1-09","title":"Gratiarum Actio Ad Societatem Canadensem Studiorum Antiquorum A<sup>o</sup> MMXVIII","year":2019,"lang":"en","type":"article","venue":"Mouseion Journal of the Classical Association of Canada","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Art","score_opus":0.009144145552421405,"score_gpt":0.19583207703195674,"score_spread":0.18668793147953533,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2962877380","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0028686537,0.13807425,0.0004992278,0.124301895,0.027993139,0.000024745852,0.0002341808,0.000110054956,0.7058938],"genre_scores_gemma":[0.046842307,0.03355931,0.0006041014,0.009006661,0.00949229,0.0000530275,0.0001680202,0.00014939209,0.9001249],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990872,0.00021856473,0.000028099552,0.00008377943,0.0004609926,0.000121270015],"domain_scores_gemma":[0.9993223,0.00016026731,0.00007329103,0.000052112326,0.00023662626,0.00015553045],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00092723564,0.0005588937,0.00027205082,0.0012141851,0.0032214476,0.006122726,0.00061028573,0.0016274801,0.040220086],"category_scores_gemma":[0.0017976474,0.00020512755,0.00022224974,0.0016876397,0.0032167241,0.0025970133,0.0023103037,0.0033288195,0.010333959],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024750174,0.000008983157,0.00034982336,0.00010094108,0.0000030340384,0.000048494083,0.0019293323,0.00002573606,0.00011290428,0.14856587,0.81990534,0.028924942],"study_design_scores_gemma":[0.0000013156052,0.0000024522385,0.0006995888,0.00007363019,0.0000010686507,0.000024466404,0.0005686985,0.000009312101,0.00004118935,0.0021332756,0.99644274,0.0000021594128],"about_ca_topic_score_codex":0.031579707,"about_ca_topic_score_gemma":0.093052246,"teacher_disagreement_score":0.96842027,"about_ca_system_score_codex":0.0056717983,"about_ca_system_score_gemma":0.004947615,"threshold_uncertainty_score":0.13454956},"labels":[],"label_agreement":null},{"id":"W2990375717","doi":"10.29173/axismundi72","title":"Augustine's Interpretation of Matthew 5:17 and its Historical Context","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Interpretation (philosophy); Context (archaeology); Epistemology; Philosophy; History; Classics; Archaeology; Linguistics","score_opus":0.037532689633336634,"score_gpt":0.2524169755728923,"score_spread":0.21488428593955564,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2990375717","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11590747,0.012304833,0.007306185,0.13310558,0.0023045295,0.00006715801,0.00020682356,0.00008195479,0.7287155],"genre_scores_gemma":[0.9226782,0.0017730359,0.0017962152,0.00918821,0.0008235465,0.00010301072,0.000030869727,0.00004088732,0.06356617],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988759,0.00055361504,0.000036548066,0.00012319315,0.00016753691,0.0002431138],"domain_scores_gemma":[0.99939513,0.00034466613,0.0001059816,0.000031335214,0.0000665125,0.000056339566],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012709033,0.00027770776,0.000198808,0.0005937387,0.004917053,0.0023636883,0.00083095196,0.0037378448,0.0029398648],"category_scores_gemma":[0.0021784576,0.00014824813,0.00021953476,0.0005559614,0.015245635,0.0019539476,0.0027953044,0.004206734,0.00037913563],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031262698,0.000006614575,0.00040888006,0.00007552616,0.0000021094322,0.00030181205,0.05332295,0.00008997173,0.00022796095,0.92385113,0.018187491,0.0034943814],"study_design_scores_gemma":[0.000008951183,0.00002972206,0.0030268156,0.00036949507,0.0000064972796,0.0008175216,0.024027001,0.00017135228,0.00073560595,0.07088399,0.89988476,0.00003815558],"about_ca_topic_score_codex":0.0097261425,"about_ca_topic_score_gemma":0.01932139,"teacher_disagreement_score":0.0097261425,"about_ca_system_score_codex":0.0024324814,"about_ca_system_score_gemma":0.001288102,"threshold_uncertainty_score":0.019339025},"labels":[],"label_agreement":null},{"id":"W3008025575","doi":"10.4000/books.pumi.3599","title":"Agustín en Calderón: la representación del mal y el caso de Ludovico","year":2015,"lang":"es","type":"book-chapter","venue":"Presses universitaires du Midi eBooks","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Humanities; Art","score_opus":0.024040540198877792,"score_gpt":0.2309836758996089,"score_spread":0.20694313570073108,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3008025575","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19158828,0.028491909,0.0006357768,0.016266908,0.0008649252,0.000031918065,0.00025770196,0.0001091691,0.76175344],"genre_scores_gemma":[0.75237817,0.0059488434,0.00032835628,0.00107785,0.00017972314,0.00002605386,0.00013665551,0.00007111609,0.23985323],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99973744,0.00006821824,0.0000042306738,0.00003983015,0.00004310072,0.00010721289],"domain_scores_gemma":[0.9998946,0.000026147962,0.000027546652,0.0000094316065,0.00001540864,0.00002685042],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00022603016,0.0004997115,0.00016620352,0.0012677044,0.004053383,0.0036280027,0.00067772594,0.00070415734,0.009510072],"category_scores_gemma":[0.00043125704,0.00014804865,0.000120556484,0.0019537199,0.007379983,0.0011721707,0.0030190283,0.0013891674,0.0009826532],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018830402,0.000030435483,0.016152237,0.0002976774,0.000015691216,0.0023351947,0.2806255,0.00034196716,0.0009829095,0.4374601,0.1192715,0.14229849],"study_design_scores_gemma":[0.000003546695,0.000017206898,0.016224138,0.00017794131,0.0000052810587,0.000257585,0.044090975,0.000056868095,0.00016722242,0.0043880832,0.9346032,0.0000079933625],"about_ca_topic_score_codex":0.06721409,"about_ca_topic_score_gemma":0.2223422,"teacher_disagreement_score":0.06721409,"about_ca_system_score_codex":0.0069668726,"about_ca_system_score_gemma":0.002205263,"threshold_uncertainty_score":0.13364571},"labels":[],"label_agreement":null},{"id":"W3015381127","doi":"10.1163/18177565-00160a11","title":"Naming God: Exodus 3:14-15 in Augustine’s Enarrationes in Psalmos","year":2020,"lang":"en","type":"article","venue":"Scrinium","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Booth University College","funders":"","keywords":"Temporality; Philosophy; Literature; Existence of God; Key (lock); Materiality (auditing); Theology; Biblical studies; Art; Epistemology; Theism; Aesthetics","score_opus":0.04974994139771127,"score_gpt":0.22566654566703762,"score_spread":0.17591660426932634,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3015381127","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.74113774,0.0031746693,0.0035954304,0.0114734,0.0006755652,0.000052509837,0.00013812141,0.000091480484,0.23966114],"genre_scores_gemma":[0.9777067,0.00043426527,0.00045902256,0.0005343205,0.00010643351,0.000020308988,0.000029444334,0.000065372355,0.020644173],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99884915,0.0006990904,0.000037944657,0.00012229169,0.00015669952,0.0001347584],"domain_scores_gemma":[0.99862576,0.0008921418,0.00020369122,0.000060670754,0.00010622835,0.00011162572],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014336946,0.0003376614,0.00035023905,0.00065218814,0.0055723423,0.0027500626,0.00047848627,0.0012821234,0.003107407],"category_scores_gemma":[0.0026219597,0.00023225526,0.00012869688,0.000526654,0.011488297,0.0024581521,0.0031999182,0.003216171,0.00035325147],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009382158,0.000034066816,0.0017129497,0.00013237778,0.00000784247,0.0015003236,0.7590112,0.00010884137,0.0018285216,0.22168253,0.006926542,0.0069609573],"study_design_scores_gemma":[0.00001782029,0.00007380566,0.010170448,0.00052621827,0.000012102857,0.0016888446,0.3078843,0.0002517572,0.0034749126,0.013575506,0.66226465,0.00005973996],"about_ca_topic_score_codex":0.0035647813,"about_ca_topic_score_gemma":0.011990488,"teacher_disagreement_score":0.0055723423,"about_ca_system_score_codex":0.0031812873,"about_ca_system_score_gemma":0.0008218979,"threshold_uncertainty_score":0.023082018},"labels":[],"label_agreement":null},{"id":"W3094605143","doi":"10.1111/emed.12429","title":"An authority among authorities: knowledge and use of Augustine in the wider Carolingian world","year":2020,"lang":"en","type":"article","venue":"Early Medieval Europe","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Elite; Harmony (color); Subject (documents); History; Sociology; Law; Political science; Art; Visual arts; Computer science; Politics","score_opus":0.0667089210879295,"score_gpt":0.2667326440133607,"score_spread":0.20002372292543122,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3094605143","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9284353,0.0012836034,0.000322172,0.0042717042,0.00002852154,0.000008413,0.000024515317,0.000006689592,0.06561911],"genre_scores_gemma":[0.99794465,0.000436782,0.00004906846,0.00010132171,0.000018245535,0.0000023233172,0.0000050971157,0.0000036326003,0.0014390141],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99824214,0.0010623272,0.00006135345,0.00017932132,0.00023037767,0.00022446013],"domain_scores_gemma":[0.9932674,0.0048458884,0.00075084687,0.00038785907,0.00038983932,0.00035829458],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0035413476,0.00016807627,0.00025440296,0.0022564759,0.0072994083,0.007693295,0.0005844599,0.0011751995,0.0033338638],"category_scores_gemma":[0.008275639,0.0002121063,0.00008598237,0.001686925,0.020626921,0.008670738,0.0036186823,0.0019263228,0.00018644218],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010614796,0.000007715596,0.0025217354,0.000017581304,0.0000016035698,0.00014288505,0.97434694,0.000012678346,0.00019621474,0.019228458,0.00019531876,0.003318347],"study_design_scores_gemma":[0.000002416363,0.000017602475,0.007472008,0.00014053303,0.0000047858503,0.00020812242,0.9519713,0.00009520274,0.0002527933,0.003926527,0.035891306,0.000017421873],"about_ca_topic_score_codex":0.020639515,"about_ca_topic_score_gemma":0.032432046,"teacher_disagreement_score":0.020639515,"about_ca_system_score_codex":0.0028364193,"about_ca_system_score_gemma":0.0017403135,"threshold_uncertainty_score":0.04103875},"labels":[],"label_agreement":null},{"id":"W3119153523","doi":"10.7202/1071162ar","title":"LA TRISTESSE DE JÉSUS SELON LE DE CIVITATE DEI, XIV, 6-10 : l’exégèse des passions éclairée par les figures du sage et du juste","year":2020,"lang":"fr","type":"article","venue":"Érudit (Université de Montréal)","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Dominican University College","funders":"","keywords":"Passions; Humanities; Philosophy; Theology","score_opus":0.011865069608253375,"score_gpt":0.17082741695797268,"score_spread":0.1589623473497193,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3119153523","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19074756,0.00784293,0.0072269137,0.03368175,0.0008061062,0.000027135244,0.00010385281,0.00005366291,0.7595101],"genre_scores_gemma":[0.9273995,0.0016268615,0.00092863565,0.0012967136,0.00016496489,0.000018731434,0.000030832005,0.000048118716,0.068485655],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99868006,0.0005112141,0.00002211154,0.00017603698,0.00031707154,0.000293502],"domain_scores_gemma":[0.999185,0.00034323815,0.00012693078,0.000095064686,0.000119136675,0.00013057629],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001736501,0.00033030007,0.00027434272,0.0009580407,0.00654012,0.00680866,0.0006599532,0.0015438072,0.0046270425],"category_scores_gemma":[0.0023564391,0.00015655931,0.00019631458,0.0010896558,0.021262858,0.003921378,0.0028492296,0.00327591,0.00046367993],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008253886,0.00000308277,0.00066234614,0.000013190276,0.0000015883396,0.00006307804,0.047203306,0.000039532228,0.00006446222,0.9473916,0.0018908945,0.002658523],"study_design_scores_gemma":[0.000013954135,0.000042567794,0.0063387225,0.00031495185,0.000011938337,0.00036126733,0.07663797,0.0002444126,0.0006799431,0.25588876,0.6594301,0.000035470253],"about_ca_topic_score_codex":0.038731925,"about_ca_topic_score_gemma":0.09654156,"teacher_disagreement_score":0.038731925,"about_ca_system_score_codex":0.0086277705,"about_ca_system_score_gemma":0.0049786614,"threshold_uncertainty_score":0.077012956},"labels":[],"label_agreement":null},{"id":"W317578379","doi":"","title":"Caving Into The Will Of The Masses?: Relics In Augustine's City Of God","year":2015,"lang":"en","type":"article","venue":"Scholarship @ Claremont (The Claremont Colleges)","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"University of Oxford; York University; Harvard University; Princeton University","keywords":"Ancient history; History; Archaeology; Geology; Philosophy","score_opus":0.055053781488282,"score_gpt":0.25910422702816027,"score_spread":0.20405044553987828,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W317578379","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5174165,0.0092629,0.0017487378,0.034227874,0.00065509655,0.000027097894,0.00004251534,0.000065945576,0.43655342],"genre_scores_gemma":[0.97281724,0.000735995,0.00012869628,0.00054471643,0.00008730594,0.00000884183,0.00000634829,0.000020254212,0.025650643],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99930096,0.00041760295,0.000007149091,0.00004699754,0.00008559145,0.00014173375],"domain_scores_gemma":[0.99961805,0.00016650045,0.000053595417,0.000033416458,0.000043019358,0.00008541985],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010382002,0.00022077892,0.00022891404,0.000459026,0.009959139,0.004649738,0.0005046733,0.0009880719,0.002964297],"category_scores_gemma":[0.0013309384,0.00018969481,0.000114605704,0.0003515619,0.017625885,0.0026920305,0.0038313293,0.0028084314,0.0003186885],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000035235094,0.000013804395,0.00090911036,0.000036577847,0.00000259487,0.00043263036,0.35458928,0.00007429962,0.00018094135,0.62292457,0.01313048,0.007670444],"study_design_scores_gemma":[0.000016364778,0.00005599383,0.0040272065,0.00020530877,0.000008387169,0.0005977958,0.21590368,0.00025287078,0.0005424002,0.049938504,0.72842216,0.000029323492],"about_ca_topic_score_codex":0.008619637,"about_ca_topic_score_gemma":0.02682261,"teacher_disagreement_score":0.009959139,"about_ca_system_score_codex":0.0033805782,"about_ca_system_score_gemma":0.0016005642,"threshold_uncertainty_score":0.024527967},"labels":[],"label_agreement":null},{"id":"W3196416631","doi":"10.1017/9781787446120.004","title":"The Martianus Tradition: Minerva as Mistress of the Liberal Arts","year":2019,"lang":"en","type":"book-chapter","venue":"","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Liberal arts education; The arts; Art; Political science; Aesthetics; Sociology; Visual arts; Law; Higher education","score_opus":0.02887165630278138,"score_gpt":0.19612192976690926,"score_spread":0.16725027346412788,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3196416631","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.27664888,0.020519912,0.00085674226,0.07294066,0.0017282787,0.000028564256,0.00006006957,0.00008690094,0.6271299],"genre_scores_gemma":[0.89678794,0.002563637,0.00028863756,0.0046685743,0.0004946951,0.00001810795,0.000017861077,0.00004929537,0.095111325],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988865,0.00030634238,0.000021932703,0.00016993444,0.0002791405,0.00033619517],"domain_scores_gemma":[0.9995802,0.00013923131,0.00008277188,0.000048723443,0.000046320874,0.00010266018],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009027047,0.00026360652,0.00017354198,0.000619717,0.012490469,0.004003216,0.00070039934,0.0020543837,0.0024724128],"category_scores_gemma":[0.0019742176,0.00026766828,0.00014819215,0.00051594124,0.0102023445,0.0023794635,0.0038849248,0.0034668404,0.00060574134],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008038876,0.000053736476,0.0033760848,0.00009364563,0.000011357058,0.0011331019,0.24942613,0.000059046684,0.0009407349,0.6432397,0.05960364,0.041982498],"study_design_scores_gemma":[0.000013631523,0.000044658034,0.004488945,0.00022719854,0.0000050752387,0.00096238125,0.018696154,0.00010755317,0.00040990487,0.01915504,0.9558711,0.000018452105],"about_ca_topic_score_codex":0.014597249,"about_ca_topic_score_gemma":0.0379765,"teacher_disagreement_score":0.014597249,"about_ca_system_score_codex":0.0038667785,"about_ca_system_score_gemma":0.0027907689,"threshold_uncertainty_score":0.029024541},"labels":[],"label_agreement":null},{"id":"W3197886062","doi":"10.1515/nzsth-2021-0016","title":"Scriptural Exegesis or Speculative Philosophy","year":2021,"lang":"en","type":"article","venue":"Neue Zeitschrift für Systematische Theologie und Religionsphilosophie","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Exegesis; Philosophy; Metaphysics; Literature; Epistemology; Interpretation (philosophy); Theology; Art; Linguistics","score_opus":0.07052708605734036,"score_gpt":0.30395244137532845,"score_spread":0.23342535531798808,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3197886062","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13455191,0.015069292,0.035726983,0.07440095,0.0012938458,0.00004887703,0.00015259157,0.0001941012,0.73856133],"genre_scores_gemma":[0.9797249,0.0014864373,0.0014848051,0.0014601246,0.0003875027,0.000024581408,0.000027913366,0.000030439265,0.015373339],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99925464,0.00046930977,0.00002137036,0.00009798299,0.00010488648,0.000051778978],"domain_scores_gemma":[0.99879956,0.0006814897,0.00011110081,0.00022553973,0.0000955633,0.00008673367],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013235398,0.00029539134,0.00019304872,0.0004896813,0.0018068599,0.0034616843,0.00062103226,0.0012117276,0.004381184],"category_scores_gemma":[0.002105027,0.00007325896,0.00015890964,0.0004484494,0.021211,0.004125825,0.0020855672,0.0025071097,0.00048564238],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000044250796,0.0000030597603,0.00004765238,0.000015596945,8.372805e-7,0.000031029234,0.0029360845,0.000042189735,0.0000806936,0.99479717,0.00071401347,0.0013271647],"study_design_scores_gemma":[0.000007110244,0.000019183291,0.00024765256,0.00010363963,0.0000028098032,0.00009029726,0.003496792,0.00040176482,0.0003176694,0.89800227,0.097305685,0.00000512698],"about_ca_topic_score_codex":0.00064948987,"about_ca_topic_score_gemma":0.0006428889,"teacher_disagreement_score":0.004381184,"about_ca_system_score_codex":0.0020492002,"about_ca_system_score_gemma":0.0009106312,"threshold_uncertainty_score":0.014868021},"labels":[],"label_agreement":null},{"id":"W3200711334","doi":"10.1111/moth.12746","title":"The Image of God in the Theology of Gregory of Nazianzus by GabrielleThomas (Cambridge: Cambridge University Press, 2019), xiv + 208 pp.","year":2021,"lang":"en","type":"article","venue":"Modern Theology","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trinity College","funders":"","keywords":"Theology; Philosophy; Art history; Art","score_opus":0.011963391413984226,"score_gpt":0.20105848229541792,"score_spread":0.1890950908814337,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3200711334","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.012182239,0.8020272,0.000746919,0.07834583,0.005236064,0.000010961369,0.00006806216,0.000032808384,0.10134988],"genre_scores_gemma":[0.43413377,0.32439557,0.0019478791,0.0142645985,0.006822441,0.00006850455,0.0000895253,0.00017688387,0.2181008],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996966,0.00016442566,0.000009730556,0.000043586955,0.000043591775,0.000042020307],"domain_scores_gemma":[0.99977714,0.00013588177,0.00002743517,0.000013065609,0.000020323598,0.000026141523],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007505371,0.0005742088,0.00039418103,0.0011415976,0.0028737686,0.0022022412,0.00040109697,0.001497354,0.004288526],"category_scores_gemma":[0.0015328396,0.00030815555,0.00014916043,0.001214011,0.0077573387,0.0046026744,0.0015587095,0.0018091497,0.0010679511],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013332436,0.000022924642,0.0009843499,0.00038185046,0.00001322653,0.00043180905,0.04025765,0.00011890716,0.00040296325,0.57226175,0.31399617,0.07099501],"study_design_scores_gemma":[0.0000089701225,0.0000112134885,0.002591739,0.0007222205,0.000004923601,0.00037075445,0.005812881,0.00005675383,0.00013274804,0.063521765,0.92675376,0.000012312683],"about_ca_topic_score_codex":0.011162614,"about_ca_topic_score_gemma":0.03440805,"teacher_disagreement_score":0.011162614,"about_ca_system_score_codex":0.002848758,"about_ca_system_score_gemma":0.0015921548,"threshold_uncertainty_score":0.02219528},"labels":[],"label_agreement":null},{"id":"W3207292599","doi":"","title":"C. Mayer, ed., Augustinus-Lexikon. Vol. 2, fasc. 5/6: Donatistas - Epistulae","year":2003,"lang":"fr","type":"article","venue":"Laval théologique et philosophique","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities","score_opus":0.032942024185122584,"score_gpt":0.26758609253953836,"score_spread":0.23464406835441576,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3207292599","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000903767,0.9158754,0.0006204664,0.009337109,0.0038716905,0.000008172734,0.00017420413,0.00010019017,0.06910901],"genre_scores_gemma":[0.016990928,0.8041638,0.0017139278,0.0019541923,0.006005589,0.000051479972,0.0003209931,0.00021895593,0.16858016],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99980944,0.00004154115,0.000016981712,0.000040835967,0.000068886024,0.000022349432],"domain_scores_gemma":[0.99981505,0.000084034415,0.000036268888,0.000011313379,0.000024878507,0.00002842963],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003888421,0.0011822787,0.0007615301,0.0026302275,0.0011764577,0.0030041717,0.00056309137,0.0010041245,0.031030148],"category_scores_gemma":[0.0008834734,0.00043990984,0.00023854423,0.0028345047,0.0012006768,0.0044568386,0.0011028979,0.0017173282,0.020686598],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000809386,0.000027115222,0.00043289794,0.0013240897,0.000014788505,0.00015764208,0.002000965,0.00019353193,0.00045195527,0.039256476,0.6137054,0.34235418],"study_design_scores_gemma":[0.0000033117926,0.000004586065,0.00073353335,0.0006527062,0.000003987982,0.0003116986,0.0003381582,0.000035743866,0.000081799095,0.0054798955,0.9923487,0.0000058816768],"about_ca_topic_score_codex":0.003928223,"about_ca_topic_score_gemma":0.0072560557,"teacher_disagreement_score":0.031030148,"about_ca_system_score_codex":0.0013198559,"about_ca_system_score_gemma":0.0012616784,"threshold_uncertainty_score":0.1038062},"labels":[],"label_agreement":null},{"id":"W4205625917","doi":"10.1017/s0022046903317233","title":"<i>Augustine. Political writings</i>. Edited by E. M. Atkins and R. J. Dodaro. (Cambridge Texts in the History of Political Thought.) Pp. li+305 incl. map. Cambridge: Cambridge University Press, 2001. £42.50 (cloth), £15.95 (paper). 0 521 44172 2; 0 521 44697 X <i>Augustine's invention of the inner self. The legacy of a Christian Platonist</i>. By Phillip Cary. Pp. xvii+214. New York–Oxford: Oxford University Press, 2000. £30. 0 19 513206 8","year":2003,"lang":"en","type":"article","venue":"The Journal of Ecclesiastical History","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of King's College","funders":"","keywords":"Politics; History of political thought; Classics; History; Theology; Philosophy; Political philosophy; Law; Political science","score_opus":0.0195987572338122,"score_gpt":0.19475336907834664,"score_spread":0.17515461184453446,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4205625917","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0011738072,0.68333495,0.00093927234,0.04554675,0.0068741017,0.000025602509,0.00079112913,0.00018830466,0.26112613],"genre_scores_gemma":[0.027103936,0.3410286,0.002234834,0.006459024,0.0065095956,0.00011799833,0.000778319,0.0004712593,0.6152964],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994947,0.00019969854,0.000029108536,0.00007154253,0.00015964825,0.000045397283],"domain_scores_gemma":[0.99943453,0.00024576788,0.000103361715,0.000047548365,0.00009348147,0.00007513868],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006319161,0.0011815986,0.0005221805,0.0018885118,0.002165254,0.0043077143,0.00056713563,0.0012866154,0.066431396],"category_scores_gemma":[0.0016631949,0.0005153244,0.00033150802,0.0032428764,0.0021800844,0.0036250527,0.0012569795,0.0028199728,0.025461776],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013035136,0.000006816749,0.00007153112,0.0003269474,0.0000036414528,0.00004668146,0.0020106735,0.000028588322,0.00013849224,0.02003129,0.923045,0.054277305],"study_design_scores_gemma":[9.69136e-7,0.0000015728723,0.00023547478,0.00015433847,6.427339e-7,0.00004234201,0.00028420018,0.0000060785796,0.000018700002,0.0020544424,0.9971992,0.0000020513614],"about_ca_topic_score_codex":0.008544403,"about_ca_topic_score_gemma":0.024455456,"teacher_disagreement_score":0.066431396,"about_ca_system_score_codex":0.0026817254,"about_ca_system_score_gemma":0.0020964635,"threshold_uncertainty_score":0.2222352},"labels":[],"label_agreement":null},{"id":"W4206180850","doi":"10.5325/bullbiblrese.31.4.0536","title":"Gavin Ortlund. <i>Retrieving Augustine’s Doctrine of Creation: Ancient Wisdom for Current Controversy</i>.","year":2021,"lang":"en","type":"article","venue":"Bulletin for Biblical Research","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster Divinity College","funders":"","keywords":"Doctrine; Creationism; Humility; Philosophy; Conversation; Cognitive reframing; Stalemate; Epistemology; Environmental ethics; Theology; Law; Political science; Psychology","score_opus":0.178226198724045,"score_gpt":0.4166889458709803,"score_spread":0.23846274714693533,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4206180850","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0073766843,0.26836517,0.003752085,0.5532836,0.020248387,0.000035791276,0.00013585866,0.00017199632,0.14663045],"genre_scores_gemma":[0.32996732,0.10387813,0.005744861,0.23908056,0.015802445,0.00019012694,0.00020618313,0.000725364,0.30440494],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99917287,0.000357104,0.000029350727,0.00017623472,0.00020936919,0.000055034718],"domain_scores_gemma":[0.99902236,0.00066640106,0.00009923448,0.000032108324,0.00010951194,0.000070384835],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010855208,0.00069842377,0.00027309865,0.0007041459,0.0034969472,0.004351719,0.0010182017,0.003908011,0.0055300617],"category_scores_gemma":[0.0039224024,0.00025311534,0.00017188872,0.0006839647,0.0052169496,0.0063887206,0.0020826566,0.0060517164,0.0019998613],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000056031964,0.000029992292,0.0004020965,0.00024494607,0.000007892017,0.0003774821,0.015259077,0.00014562596,0.0002511152,0.3303707,0.6201169,0.032738045],"study_design_scores_gemma":[0.0000046102023,0.000009795278,0.00036461654,0.00036371048,0.0000026275281,0.00023659563,0.0053311884,0.000110418645,0.00026613317,0.041264936,0.95203185,0.000013426534],"about_ca_topic_score_codex":0.0064431466,"about_ca_topic_score_gemma":0.010120934,"teacher_disagreement_score":0.0064431466,"about_ca_system_score_codex":0.0020617023,"about_ca_system_score_gemma":0.001512538,"threshold_uncertainty_score":0.01849991},"labels":[],"label_agreement":null},{"id":"W4206616307","doi":"10.7202/1084150ar","title":"Veronica R. Ogle, Politics and the Earthly City in Augustine’s City of God. Cambridge, U.K., Cambridge University Press, 2020, x-201 p.","year":2020,"lang":"en","type":"article","venue":"Laval théologique et philosophique","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Politics; Humanities; Theology; Philosophy; Political science; Law","score_opus":0.04044072579175848,"score_gpt":0.22927457935330942,"score_spread":0.18883385356155094,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4206616307","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00057098625,0.9000271,0.00081628346,0.04928312,0.005278889,0.000019321078,0.0003712404,0.000048203827,0.043584928],"genre_scores_gemma":[0.04607044,0.77631843,0.0024838266,0.017244173,0.009485575,0.00016022289,0.0005434266,0.00031228483,0.14738168],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989303,0.00045556595,0.00005901123,0.0001377965,0.00029947032,0.00011779896],"domain_scores_gemma":[0.9985726,0.0008828567,0.00019462286,0.000048800055,0.00020066668,0.0001003979],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009872937,0.0019238007,0.0007929002,0.0030613146,0.003034179,0.0035604867,0.0019039849,0.0041451254,0.016624253],"category_scores_gemma":[0.0021269955,0.0007890031,0.0004083422,0.004064511,0.004313936,0.008123567,0.0017678477,0.0048344866,0.006333233],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000048618072,0.000017371221,0.00023298405,0.0005022439,0.000010775096,0.00020535765,0.005073805,0.000112303074,0.00014874506,0.0652775,0.89283955,0.035530698],"study_design_scores_gemma":[0.000010519632,0.000008123145,0.0018193265,0.00067253003,0.0000072603425,0.00013275602,0.0016027688,0.00004116541,0.00014072603,0.019636748,0.9759083,0.000019924886],"about_ca_topic_score_codex":0.055703558,"about_ca_topic_score_gemma":0.1217722,"teacher_disagreement_score":0.055703558,"about_ca_system_score_codex":0.004400424,"about_ca_system_score_gemma":0.0033018559,"threshold_uncertainty_score":0.11075866},"labels":[],"label_agreement":null},{"id":"W4210727672","doi":"10.1017/cbo9780511760877","title":"Augustine&amp;apos;s Inner Dialogue","year":2010,"lang":"en","type":"book","venue":"Cambridge University Press eBooks","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":36,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Philosophy; Soliloquy; Mediation; Interpretation (philosophy); Literature; Epistemology; Sociology; Art; Linguistics; Social science","score_opus":0.07223908556584373,"score_gpt":0.23135326711427426,"score_spread":0.15911418154843054,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4210727672","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0022211256,0.0069964086,0.0006622803,0.005946881,0.0007070227,0.000009132832,0.000037053498,0.00007858422,0.9833415],"genre_scores_gemma":[0.048662126,0.0035939163,0.00058196683,0.0013521465,0.00035466233,0.000028268527,0.00003449286,0.000093667826,0.9452988],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9996902,0.000093288225,0.000006837748,0.000048512265,0.000111664805,0.000049626055],"domain_scores_gemma":[0.99984884,0.000057016347,0.000014779023,0.000018113824,0.00002642265,0.0000347896],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00027140445,0.00042252944,0.0001682443,0.0005990281,0.0027951407,0.004693812,0.00038353083,0.0011906204,0.018362306],"category_scores_gemma":[0.0006591367,0.0001813759,0.00012654708,0.00061666884,0.004411935,0.0031956362,0.002080529,0.0020879724,0.0054509393],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023274848,0.00002505454,0.00013506408,0.000114807044,0.0000022070747,0.00023746798,0.019624012,0.00009999448,0.0004577712,0.62956375,0.29255188,0.05716471],"study_design_scores_gemma":[6.285773e-7,0.0000017868051,0.000075945594,0.00003355205,3.0532095e-7,0.00006620708,0.0004314611,0.000019070072,0.000052587315,0.004930261,0.9943867,0.0000014107657],"about_ca_topic_score_codex":0.0036106657,"about_ca_topic_score_gemma":0.009428105,"teacher_disagreement_score":0.018362306,"about_ca_system_score_codex":0.002666044,"about_ca_system_score_gemma":0.0013484604,"threshold_uncertainty_score":0.06142807},"labels":[],"label_agreement":null},{"id":"W4210980018","doi":"10.1017/9781108784160.019","title":"Whistling in the Humanitarian Wind","year":2019,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Utilitarianism; Morality; Protestantism; Worship; Foundation (evidence); Christianity; Philosophy of religion; Environmental ethics; Religious studies; Philosophy; Sociology; Law; Political science; Theology; Epistemology","score_opus":0.03859232977358816,"score_gpt":0.18543640716734489,"score_spread":0.1468440773937567,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4210980018","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.013362844,0.009918359,0.0021079115,0.020973597,0.0022893322,0.000024950366,0.00003333838,0.00008285171,0.9512069],"genre_scores_gemma":[0.30655503,0.0036763707,0.0010370876,0.0048977155,0.0008813311,0.000034958775,0.00003163658,0.00012122348,0.68276465],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99927026,0.00031634435,0.000012814489,0.000078098616,0.00015388954,0.00016849268],"domain_scores_gemma":[0.9996412,0.000092779715,0.000032113203,0.000058768437,0.0000634057,0.000111771835],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010312466,0.000411036,0.00018625578,0.00082659157,0.005919652,0.0052659926,0.000426859,0.0014322823,0.01353616],"category_scores_gemma":[0.0012862969,0.00016548402,0.00017195297,0.00059503573,0.013086825,0.0031232743,0.0045640725,0.00384468,0.0025250162],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019193985,0.000014937162,0.00015505988,0.000049149538,0.0000019141478,0.00016434852,0.018484045,0.00009291821,0.00018003804,0.8932647,0.069472775,0.018100886],"study_design_scores_gemma":[0.0000058394744,0.000014352349,0.00018623473,0.00013789463,7.825449e-7,0.000100279816,0.006265654,0.00005573349,0.000092376635,0.05648356,0.9366526,0.0000046145033],"about_ca_topic_score_codex":0.0026078075,"about_ca_topic_score_gemma":0.008514153,"teacher_disagreement_score":0.01353616,"about_ca_system_score_codex":0.0023519124,"about_ca_system_score_gemma":0.0019706215,"threshold_uncertainty_score":0.04528296},"labels":[],"label_agreement":null},{"id":"W4210985588","doi":"10.1017/9781108784160.001","title":"Introduction","year":2019,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Immortality; Soul; Statement (logic); Subject (documents); Epistemology; Philosophy; Citation; Psychology; Theology; Political science; Computer science; Law; World Wide Web","score_opus":0.022189710031263736,"score_gpt":0.17182717977506595,"score_spread":0.1496374697438022,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4210985588","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0006761881,0.00561255,0.0020031044,0.009614069,0.006104724,0.00010036989,0.0019867187,0.0003542538,0.97354805],"genre_scores_gemma":[0.0044537927,0.0033543694,0.0009943452,0.002957722,0.0011776505,0.00007087648,0.0013874851,0.00014785513,0.9854558],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99925333,0.00009860003,0.000032813386,0.00019080822,0.00033442184,0.000090081325],"domain_scores_gemma":[0.99919933,0.00015292331,0.000042106123,0.00009536443,0.0003665885,0.00014375382],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00063412456,0.00056778523,0.00042671504,0.0010232603,0.0017965228,0.0047172946,0.001528496,0.0024749457,0.42326853],"category_scores_gemma":[0.002497753,0.00023631057,0.00035105337,0.001339297,0.0010188168,0.0034761056,0.0022301534,0.0021492017,0.26385966],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002323101,0.000024165714,0.00023159065,0.0002009931,0.0000017797458,0.000083817555,0.00066649367,0.00006079317,0.00019748957,0.086608134,0.82600933,0.085892156],"study_design_scores_gemma":[7.228386e-7,0.0000037277039,0.00009585943,0.00006628214,3.6597075e-7,0.00004112342,0.000103471575,0.0000070528954,0.000019754036,0.0026077416,0.99705243,0.0000014175713],"about_ca_topic_score_codex":0.0030922028,"about_ca_topic_score_gemma":0.0039910707,"teacher_disagreement_score":0.42326853,"about_ca_system_score_codex":0.001858847,"about_ca_system_score_gemma":0.0018285478,"threshold_uncertainty_score":0.82263744},"labels":[],"label_agreement":null},{"id":"W4211098028","doi":"10.1002/9781118255483.refs","title":"References","year":2012,"lang":"en","type":"other","venue":"","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Computer science","score_opus":0.05154934786031808,"score_gpt":0.22615632031789112,"score_spread":0.17460697245757303,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4211098028","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00033290318,0.010487624,0.0029747768,0.0052656964,0.019171191,0.00024395468,0.025822895,0.0010979276,0.93460304],"genre_scores_gemma":[0.0023120753,0.007550915,0.0027885735,0.0020038239,0.0030395933,0.0001318936,0.024475938,0.00085930526,0.95683795],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99923277,0.00009543477,0.000053425876,0.00011861632,0.0004498211,0.000049856084],"domain_scores_gemma":[0.9980171,0.00027576476,0.00009666185,0.00019289121,0.0012517052,0.00016598697],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00071765523,0.00065139175,0.00051602407,0.0042421226,0.0012786685,0.0023177192,0.0011998678,0.00078475906,0.66555715],"category_scores_gemma":[0.0051822197,0.00023885215,0.0003986322,0.0048860502,0.0003730068,0.0020995282,0.0013163364,0.0012441464,0.57275265],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004980944,0.0000068610693,0.0000336103,0.00014031924,8.1900663e-7,0.000019276433,0.000032045733,0.000021061029,0.000083782936,0.0021824604,0.9703739,0.027100809],"study_design_scores_gemma":[7.541539e-7,0.0000013216037,0.00009732236,0.00008239901,6.2736336e-7,0.00002125309,0.000020817328,0.0000049408395,0.000028144848,0.00044751383,0.99929297,0.0000018047683],"about_ca_topic_score_codex":0.0083050225,"about_ca_topic_score_gemma":0.012942153,"teacher_disagreement_score":0.33444285,"about_ca_system_score_codex":0.0016911261,"about_ca_system_score_gemma":0.0017437895,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W4236962437","doi":"10.29173/cf151","title":"Où commencer ?","year":2014,"lang":"fr","type":"article","venue":"Convergences francophones","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Art; Philosophy","score_opus":0.014091205271008636,"score_gpt":0.22356115148158565,"score_spread":0.20946994621057702,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4236962437","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.022559706,0.0044420715,0.004400894,0.056816936,0.003014749,0.000046028475,0.00013641104,0.00015117422,0.90843195],"genre_scores_gemma":[0.32891664,0.001711231,0.0013633025,0.0099117495,0.0009190325,0.0000440389,0.00007721362,0.00014764082,0.65690917],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99754095,0.0011744809,0.000039790077,0.0005550706,0.00030106865,0.000388558],"domain_scores_gemma":[0.99889404,0.00021578123,0.0001281127,0.00016434959,0.00027547852,0.00032226427],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021353145,0.0005231777,0.00024589713,0.0004605881,0.0061901994,0.0053458693,0.00074698473,0.002266289,0.026662318],"category_scores_gemma":[0.0033854898,0.00016320772,0.00021179122,0.00039963445,0.008963308,0.0057201493,0.002447813,0.0036557557,0.009831759],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000041931075,0.000019328794,0.0010446603,0.00006612166,0.000004921264,0.00031581285,0.0480278,0.000036286765,0.00059971254,0.8507714,0.0759298,0.023142202],"study_design_scores_gemma":[0.0000045361367,0.000018541383,0.0006866125,0.00009182507,0.0000031867075,0.00016302816,0.01174804,0.000044456414,0.00020859417,0.023643157,0.9633765,0.000011414238],"about_ca_topic_score_codex":0.013700886,"about_ca_topic_score_gemma":0.022437826,"teacher_disagreement_score":0.026662318,"about_ca_system_score_codex":0.0043661674,"about_ca_system_score_gemma":0.002888121,"threshold_uncertainty_score":0.08919436},"labels":[],"label_agreement":null},{"id":"W4237121918","doi":"10.1017/chol9780521764407.038","title":"Augustine","year":2000,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Soul; Philosophy; Immortality; Skepticism; Cicero; Theology; Epicureanism; Hermeneutics; Epistemology; Literature; Art","score_opus":0.028324269415955294,"score_gpt":0.17939918016102688,"score_spread":0.1510749107450716,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4237121918","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.002441744,0.013046606,0.0009914091,0.010910879,0.0031341654,0.0000291661,0.0003507363,0.0003403503,0.96875507],"genre_scores_gemma":[0.009671159,0.0022836344,0.00036470298,0.0012880306,0.00034273486,0.000020345768,0.00009304818,0.00012518911,0.98581123],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999458,0.0000860844,0.00002464328,0.00016458594,0.00018563383,0.00008101571],"domain_scores_gemma":[0.99960595,0.00007743384,0.00003665688,0.000062390725,0.00012782787,0.00008968701],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00039903753,0.0006275591,0.00028982214,0.0011284428,0.0028542504,0.0037070783,0.00066206144,0.0017148497,0.16305192],"category_scores_gemma":[0.0013960699,0.00027716445,0.00022171868,0.00082052656,0.0015298906,0.00302183,0.0020666814,0.0026645458,0.06450167],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007372743,0.00003230098,0.00028358647,0.00020683288,0.0000034857192,0.00026326187,0.0032125446,0.000073290896,0.00070445944,0.28460783,0.6139415,0.09659718],"study_design_scores_gemma":[6.7659334e-7,0.0000024983285,0.000054007996,0.000020616972,2.577355e-7,0.000049349183,0.000065872206,0.000006834784,0.00004976674,0.0010104076,0.9987386,0.0000011492745],"about_ca_topic_score_codex":0.0026791415,"about_ca_topic_score_gemma":0.00806542,"teacher_disagreement_score":0.16305192,"about_ca_system_score_codex":0.0023422686,"about_ca_system_score_gemma":0.0012658873,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W4238784759","doi":"10.1017/cbo9781139871990","title":"Augustine Deformed","year":2014,"lang":"en","type":"book","venue":"Cambridge University Press eBooks","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":70,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Philosophy; Order (exchange); Christianity; Reading (process); Imperfect; Presentation (obstetrics); Conventionalism; Epistemology; Environmental ethics; Theology","score_opus":0.023015444903722322,"score_gpt":0.1801292884194095,"score_spread":0.1571138435156872,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4238784759","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.005834265,0.026858224,0.001931264,0.041758303,0.0050292164,0.000032565677,0.00013113045,0.00018877906,0.91823626],"genre_scores_gemma":[0.04626107,0.005208159,0.00081757794,0.0049620066,0.0008186905,0.000036253234,0.0000432753,0.0001423828,0.94171065],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99953866,0.00013246923,0.000015595395,0.00012179083,0.00012596465,0.00006560461],"domain_scores_gemma":[0.999706,0.00010453104,0.000029638515,0.00003439971,0.0000727742,0.000052548578],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005117245,0.00055534864,0.00026417334,0.0007133475,0.004325386,0.00406701,0.00044673355,0.0018470391,0.030365929],"category_scores_gemma":[0.0014009952,0.00023158084,0.00015535197,0.00051704765,0.0051566577,0.004698383,0.002364534,0.0037736867,0.0077131637],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036814654,0.000014754152,0.00017495918,0.000088333305,0.0000019157887,0.00020715839,0.010303596,0.00006801593,0.0002931854,0.6453046,0.3054229,0.038083784],"study_design_scores_gemma":[8.138708e-7,0.000003149415,0.00007076571,0.000038129903,3.3545547e-7,0.00009445237,0.00037325014,0.000017817758,0.00004585662,0.005601799,0.99375135,0.0000021995058],"about_ca_topic_score_codex":0.0038921766,"about_ca_topic_score_gemma":0.008031462,"teacher_disagreement_score":0.030365929,"about_ca_system_score_codex":0.003129183,"about_ca_system_score_gemma":0.0015822704,"threshold_uncertainty_score":0.10158408},"labels":[],"label_agreement":null},{"id":"W4241911348","doi":"10.22215/etd/2014-10504","title":"Augustine and Rousseau on the Politics of Confession","year":2014,"lang":"en","type":"dissertation","venue":"","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Confession (law); Eternity; Politics; Philosophy; Narrative; Literature; Biography; Epistemology; Art; Law; Political science","score_opus":0.023308930602920976,"score_gpt":0.24538646333695383,"score_spread":0.22207753273403286,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4241911348","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11591078,0.04025816,0.0024177704,0.103252545,0.0009995871,0.000020516749,0.000029181043,0.000035745416,0.7370758],"genre_scores_gemma":[0.95476747,0.004621493,0.00036223777,0.0033988566,0.0005019803,0.000028441887,0.000006925155,0.00002870271,0.03628396],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99720687,0.0022211678,0.000023637715,0.00014181912,0.00019723276,0.00020920647],"domain_scores_gemma":[0.99835277,0.001220342,0.00013041365,0.00008228358,0.00011560942,0.000098667624],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018610788,0.00026818505,0.00022895288,0.0005679154,0.0067771166,0.004191471,0.00046604176,0.002356643,0.0023259316],"category_scores_gemma":[0.0036592605,0.00014246663,0.00012238401,0.00045868332,0.022513483,0.0029124108,0.002179264,0.0025936128,0.00038216438],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001699565,0.000006993384,0.00016459567,0.000027537877,0.0000018478211,0.00011764401,0.05300364,0.00005392678,0.00008933213,0.931806,0.009833022,0.004878432],"study_design_scores_gemma":[0.000014703584,0.000039494855,0.0014481718,0.00044383624,0.000005393847,0.00038190518,0.048605967,0.00020911497,0.0004037685,0.17915855,0.7692647,0.0000243604],"about_ca_topic_score_codex":0.005653992,"about_ca_topic_score_gemma":0.007345413,"teacher_disagreement_score":0.0067771166,"about_ca_system_score_codex":0.0034067465,"about_ca_system_score_gemma":0.0014814177,"threshold_uncertainty_score":0.024717808},"labels":[],"label_agreement":null},{"id":"W4243889223","doi":"10.3138/tjt.28.2.322","title":"Theology","year":2012,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Theology; Exegesis; Incarnation; Ideal (ethics); Power (physics); Epistemology","score_opus":0.0263846693478422,"score_gpt":0.2531224753634631,"score_spread":0.2267378060156209,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4243889223","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0011912852,0.09516638,0.0030698944,0.039570257,0.015340195,0.00008419692,0.00046871876,0.000212582,0.8448965],"genre_scores_gemma":[0.06828522,0.08033003,0.0036263731,0.021705883,0.0117786415,0.00031114463,0.0011330708,0.0005732778,0.8122564],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9971841,0.0010644569,0.00013361673,0.00057160633,0.0007770154,0.00026922039],"domain_scores_gemma":[0.9987663,0.00033452702,0.000114304625,0.00023548816,0.00038897444,0.00016046039],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016581811,0.0011913021,0.00065827416,0.0024048276,0.0042614043,0.009534518,0.0013367719,0.0024257277,0.052914135],"category_scores_gemma":[0.0049609477,0.0003088123,0.00048213618,0.002200401,0.0075143785,0.007036727,0.003823766,0.0039562,0.024198927],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019184885,0.000017828148,0.00023034983,0.0002701113,0.0000067367314,0.000095603136,0.003811219,0.000074154355,0.00015806836,0.5040393,0.42298186,0.06829565],"study_design_scores_gemma":[0.0000012553772,0.0000025322172,0.00007199867,0.00016631444,8.3482485e-7,0.000040302253,0.00050105446,0.000008821054,0.000024015319,0.010758938,0.9884216,0.0000022958197],"about_ca_topic_score_codex":0.0068258652,"about_ca_topic_score_gemma":0.008081849,"teacher_disagreement_score":0.052914135,"about_ca_system_score_codex":0.007150622,"about_ca_system_score_gemma":0.0068910276,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W4247859260","doi":"10.1017/chol9780521764407.037","title":"Marius Victorinus","year":2000,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Philosophy; Christianity; Metaphysics; Context (archaeology); Apostle; Rhetoric; Literature; Grammar; Classics; Epistemology; Theology; History; Art; Archaeology; Linguistics","score_opus":0.025086321273011542,"score_gpt":0.17362838408390982,"score_spread":0.14854206281089827,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4247859260","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.014141121,0.068948634,0.0016202719,0.03312822,0.0057095313,0.000024477918,0.00016615549,0.00036354948,0.87589794],"genre_scores_gemma":[0.13071086,0.017789073,0.0009145641,0.00683642,0.0022435102,0.000028506238,0.00011530205,0.00036110447,0.8410008],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996996,0.000059597507,0.000009407239,0.00006306769,0.000119180295,0.000049186212],"domain_scores_gemma":[0.9998381,0.00004550527,0.00002206539,0.000011184701,0.000041252126,0.00004190495],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002266439,0.0004479542,0.00024200707,0.00094858697,0.0021472382,0.0020137527,0.0004012056,0.0006243075,0.0192626],"category_scores_gemma":[0.0007423214,0.0001526111,0.00008646386,0.00053195085,0.0015329702,0.0019719116,0.0015330651,0.001439766,0.0072115627],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000065041684,0.000030475241,0.0005439598,0.00036324872,0.00000529189,0.0005117413,0.013371965,0.00009912263,0.0016965399,0.37384924,0.49580312,0.11366025],"study_design_scores_gemma":[0.0000010067231,0.0000029340163,0.00011666417,0.00006425037,6.520269e-7,0.00013603893,0.0004044321,0.000018503155,0.00019023925,0.0024875125,0.9965759,0.000001928198],"about_ca_topic_score_codex":0.0025219016,"about_ca_topic_score_gemma":0.005622049,"teacher_disagreement_score":0.0192626,"about_ca_system_score_codex":0.0016691581,"about_ca_system_score_gemma":0.0010065875,"threshold_uncertainty_score":0.06443983},"labels":[],"label_agreement":null},{"id":"W4281688141","doi":"10.4324/9781003273196-1","title":"Introduction","year":2022,"lang":"en","type":"book-chapter","venue":"","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Philosophy","score_opus":0.024962275099430435,"score_gpt":0.19130332672352962,"score_spread":0.16634105162409918,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4281688141","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00092750625,0.01073037,0.0033732194,0.0069916295,0.006142916,0.00018197241,0.0023571705,0.0006498774,0.96864533],"genre_scores_gemma":[0.0071306513,0.010934301,0.0034261576,0.0041348087,0.0016560045,0.00020142925,0.0030797345,0.0003436031,0.96909326],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990606,0.00011711498,0.000051776322,0.0002091834,0.0004261836,0.00013516036],"domain_scores_gemma":[0.99943155,0.000116088304,0.000037956645,0.00005915384,0.00024390759,0.00011131464],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00061261386,0.0007503962,0.00054236455,0.0014850858,0.0018898947,0.00489094,0.0017845681,0.002464208,0.39852268],"category_scores_gemma":[0.0024641133,0.00028046835,0.00047629108,0.0016008157,0.00091592007,0.0035953682,0.0027015964,0.002055846,0.22322391],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003390672,0.00005328348,0.0004080404,0.00039846008,0.00000422906,0.00017691308,0.0009313298,0.00013872434,0.0003278287,0.1007492,0.72561663,0.17116138],"study_design_scores_gemma":[8.7600256e-7,0.000005421887,0.000113128684,0.00010224176,4.533516e-7,0.00006158261,0.00012218404,0.0000114101185,0.000021447579,0.0024253302,0.99713373,0.0000020936557],"about_ca_topic_score_codex":0.0028554762,"about_ca_topic_score_gemma":0.0032831675,"teacher_disagreement_score":0.39852268,"about_ca_system_score_codex":0.001984112,"about_ca_system_score_gemma":0.0019736814,"threshold_uncertainty_score":0.8579344},"labels":[],"label_agreement":null},{"id":"W4285076297","doi":"10.4000/books.pub.45518","title":"Y a-t-il un lieu de l’intime chez Augustin ?","year":2019,"lang":"fr","type":"book-chapter","venue":"Presses Universitaires de Bordeaux eBooks","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities","score_opus":0.012164519717985114,"score_gpt":0.19584384273810224,"score_spread":0.18367932302011714,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4285076297","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.20954964,0.017023658,0.0018633906,0.108081296,0.0013935908,0.000023849108,0.000064240114,0.0000793862,0.66192096],"genre_scores_gemma":[0.68391395,0.0034318385,0.0005067623,0.0034755087,0.0003030235,0.000028187966,0.000018809567,0.00006251401,0.30825943],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996704,0.00013272154,0.0000059804,0.000056413588,0.000035679946,0.000098841294],"domain_scores_gemma":[0.99983346,0.00005286629,0.000033485874,0.000014903546,0.000021819162,0.000043476546],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00044158936,0.0002667463,0.00016715903,0.00028876992,0.0058251903,0.0034335584,0.0002958767,0.0015631565,0.0057096826],"category_scores_gemma":[0.00074384076,0.00016886194,0.000107496766,0.00030390985,0.008473741,0.004248289,0.001608317,0.0024062216,0.0011294596],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014516996,0.00002436428,0.0027856599,0.0001056543,0.0000060843645,0.0009668128,0.16967195,0.00006172655,0.0011468978,0.7683328,0.033203892,0.023548992],"study_design_scores_gemma":[0.000011204332,0.000031315536,0.003981368,0.00015833275,0.000005668465,0.0005051373,0.040560856,0.000069551075,0.0004059117,0.02535936,0.9288946,0.000016673801],"about_ca_topic_score_codex":0.00927759,"about_ca_topic_score_gemma":0.024164295,"teacher_disagreement_score":0.00927759,"about_ca_system_score_codex":0.0028150238,"about_ca_system_score_gemma":0.0011688583,"threshold_uncertainty_score":0.020424545},"labels":[],"label_agreement":null},{"id":"W4288119504","doi":"","title":"La destruction de Sodome chez Ambroise, Jérôme et Augustin","year":2019,"lang":"fr","type":"preprint","venue":"HAL (Le Centre pour la Communication Scientifique Directe)","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Canadian Heritage","funders":"","keywords":"Philosophy; Art; Humanities","score_opus":0.016065676375623776,"score_gpt":0.2267434593145636,"score_spread":0.21067778293893982,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4288119504","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8964506,0.0023632348,0.0007281147,0.007319508,0.000657077,0.00003671188,0.00015292168,0.000051899,0.092239946],"genre_scores_gemma":[0.8917214,0.0012806604,0.0005152463,0.00055062317,0.00030807263,0.000026638196,0.0000504705,0.000053785647,0.1054931],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996486,0.00006196578,0.000005696713,0.00006609107,0.00007718314,0.00014039743],"domain_scores_gemma":[0.99968255,0.00008121703,0.00004498699,0.000014367877,0.000048772832,0.00012819147],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00047141043,0.0007869131,0.0006786757,0.00072628335,0.012737403,0.0021549342,0.00057431386,0.0033205573,0.01528364],"category_scores_gemma":[0.0015243595,0.00035658205,0.00035642146,0.0005503115,0.003971372,0.0013072467,0.0017600643,0.0046847295,0.0012922906],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0032885293,0.00065835693,0.04841176,0.00065115147,0.00022497698,0.05842267,0.36469227,0.0026913527,0.04460747,0.26155296,0.0707634,0.14403506],"study_design_scores_gemma":[0.000053301024,0.00022785088,0.09695105,0.00014323063,0.00003367943,0.006466077,0.062094662,0.00041763924,0.002699653,0.003115459,0.8277184,0.00007897495],"about_ca_topic_score_codex":0.10551566,"about_ca_topic_score_gemma":0.19857128,"teacher_disagreement_score":0.10551566,"about_ca_system_score_codex":0.005504996,"about_ca_system_score_gemma":0.0017490401,"threshold_uncertainty_score":0.20980299},"labels":[],"label_agreement":null},{"id":"W4289706224","doi":"10.1093/oso/9780192846037.001.0001","title":"Fallen Angels in the Theology of St Augustine","year":2021,"lang":"en","type":"book","venue":"","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Canadian Mennonite University","funders":"","keywords":"Apostle; Humanity; Philosophy; Theology; Doctrine; Original sin; Appeal; Vision; Incarnation; Religious studies; Christian theology; Morality; Power (physics); Epistemology; Law","score_opus":0.035634663942161277,"score_gpt":0.22929761875323004,"score_spread":0.19366295481106877,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4289706224","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.093135595,0.021091288,0.0022520397,0.08974015,0.0024123744,0.000027625887,0.000092775335,0.00006367228,0.7911845],"genre_scores_gemma":[0.88671786,0.0037948447,0.0006076722,0.0042931936,0.0010119573,0.00002231036,0.000033871485,0.00004656379,0.10347179],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99891675,0.00071262725,0.000025606194,0.00008848459,0.00013792791,0.00011862484],"domain_scores_gemma":[0.99949205,0.00026598928,0.0000806166,0.000033278684,0.000048346003,0.000079587706],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008331505,0.00021683105,0.00015575349,0.0006548626,0.0041335165,0.0033361935,0.00040429085,0.0014049956,0.004596734],"category_scores_gemma":[0.0012796762,0.00013431432,0.00009217285,0.00051106565,0.01737551,0.0026059947,0.0021077462,0.0033238113,0.0004175738],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001210298,0.00000781103,0.00020829363,0.000026147174,7.4309196e-7,0.00011635289,0.027955996,0.000045998204,0.000047740697,0.95151764,0.016208973,0.0038522296],"study_design_scores_gemma":[0.0000066282055,0.00001615516,0.0006202902,0.0001781528,0.0000013641638,0.00028006607,0.0141098965,0.00014464781,0.00010281707,0.08724701,0.89728445,0.000008555167],"about_ca_topic_score_codex":0.0051368764,"about_ca_topic_score_gemma":0.012450955,"teacher_disagreement_score":0.0051368764,"about_ca_system_score_codex":0.00411651,"about_ca_system_score_gemma":0.0013301122,"threshold_uncertainty_score":0.02986747},"labels":[],"label_agreement":null},{"id":"W4295633088","doi":"10.38055/fr010109","title":"Discussant: In Conversation with Christi Belcourt","year":2022,"lang":"en","type":"article","venue":"Fashion Studies","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Conversation; Sociology; Communication","score_opus":0.049145465636198996,"score_gpt":0.25553585127429684,"score_spread":0.20639038563809786,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4295633088","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0023261476,0.010174342,0.000854484,0.8254382,0.10646918,0.000052392334,0.0001606289,0.00013279649,0.05439187],"genre_scores_gemma":[0.0684818,0.0057134363,0.0006622392,0.43065882,0.06001193,0.00021420137,0.00012413171,0.0009571823,0.43317622],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9972946,0.0011392778,0.000080338395,0.0004537542,0.00058615644,0.00044591664],"domain_scores_gemma":[0.9934442,0.003098455,0.00038400377,0.00009563976,0.0011149748,0.0018626978],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0030392825,0.0012095344,0.001274123,0.0014158437,0.022391425,0.009055764,0.0022805734,0.014324845,0.046135083],"category_scores_gemma":[0.016970214,0.00059510494,0.00058346026,0.001230524,0.00425367,0.0095887985,0.007905866,0.026875075,0.010327456],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000034609668,0.00001484772,0.00011686902,0.000087493136,0.0000062072545,0.0008604227,0.02100871,0.000026605507,0.0002835067,0.013073715,0.96157885,0.002908261],"study_design_scores_gemma":[0.0000034596765,0.0000054968873,0.0001526553,0.000096750395,0.0000029736857,0.0001975919,0.022462042,0.000026388458,0.00008416585,0.0006654233,0.976289,0.00001405071],"about_ca_topic_score_codex":0.01727134,"about_ca_topic_score_gemma":0.03539259,"teacher_disagreement_score":0.046135083,"about_ca_system_score_codex":0.0059010354,"about_ca_system_score_gemma":0.0040080026,"threshold_uncertainty_score":0.15433729},"labels":[],"label_agreement":null},{"id":"W4297542297","doi":"10.1558/rst.23216","title":"&lt;i&gt;Augustine’s Early Thought on the Redemptive Function of Divine Judgement&lt;/i&gt;, by Bart Van Egmond","year":2022,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Judgement; Philosophy; Theology; Function (biology); Early Christianity; Epistemology","score_opus":0.01711747144226068,"score_gpt":0.22244014813851654,"score_spread":0.20532267669625587,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4297542297","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0012771995,0.5626393,0.0015472098,0.12610954,0.019015554,0.000027229153,0.00046068677,0.0001919919,0.2887312],"genre_scores_gemma":[0.03880687,0.123302355,0.0013800841,0.009627306,0.008322916,0.000047590358,0.0002171965,0.0003596496,0.8179361],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999584,0.00015126595,0.000016123988,0.000087981745,0.00011766984,0.00004304457],"domain_scores_gemma":[0.9995758,0.0002361211,0.000046550238,0.000030524836,0.00005714572,0.00005371288],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006485698,0.0009074022,0.0003550402,0.0009465773,0.0018114434,0.0028691045,0.0006269801,0.0020986912,0.030452166],"category_scores_gemma":[0.001524634,0.0004858488,0.00023003973,0.00093821564,0.0036522576,0.003999064,0.0013338546,0.0029311224,0.010790491],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029451456,0.00000824763,0.00006041018,0.0001547231,0.0000033902736,0.000048212278,0.0011176679,0.000054941658,0.00019590081,0.05061601,0.92004985,0.02766113],"study_design_scores_gemma":[0.0000036160852,0.0000047335493,0.00029765288,0.0002442171,0.0000011505191,0.000069066344,0.0003752883,0.00003692736,0.00011323958,0.0077735344,0.99107414,0.000006513953],"about_ca_topic_score_codex":0.0096952915,"about_ca_topic_score_gemma":0.020604238,"teacher_disagreement_score":0.030452166,"about_ca_system_score_codex":0.0030110576,"about_ca_system_score_gemma":0.0010408702,"threshold_uncertainty_score":0.10187262},"labels":[],"label_agreement":null},{"id":"W4309363326","doi":"10.3917/rspt.1062.0289","title":"Quelle espérance pour la création abusée ?","year":2022,"lang":"fr","type":"article","venue":"Revue des sciences philosophiques et théologiques","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Dominican University College","funders":"","keywords":"Humanities; Philosophy; Physics","score_opus":0.20974936618665446,"score_gpt":0.34221233961500425,"score_spread":0.13246297342834978,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4309363326","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.034307588,0.016239908,0.0112656085,0.08045365,0.0011480963,0.00003499441,0.00003603336,0.000050044542,0.85646397],"genre_scores_gemma":[0.8408443,0.006052265,0.0019438375,0.005541662,0.00068865094,0.00008036301,0.000023582808,0.000086342494,0.14473908],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9964767,0.0020221765,0.0000625627,0.00045321998,0.0005038552,0.0004813802],"domain_scores_gemma":[0.99824524,0.0006641611,0.00021016758,0.00033196513,0.00024131431,0.0003071602],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003372073,0.00046317367,0.0003863607,0.0009696157,0.009085544,0.010660977,0.0008215882,0.0030857038,0.010375303],"category_scores_gemma":[0.003945032,0.00024312735,0.00036563392,0.00094248937,0.053696685,0.011670119,0.0061002877,0.0061236545,0.0018698963],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000056364993,0.0000041285984,0.00011841298,0.00001801201,0.0000013004004,0.000039619037,0.0075814812,0.000015918738,0.00005672459,0.9875065,0.002017694,0.0026345372],"study_design_scores_gemma":[0.000013161197,0.00002297228,0.000903816,0.0002167076,0.000006115536,0.00022989826,0.015409475,0.000114272065,0.00032729458,0.5811941,0.40154433,0.000017888218],"about_ca_topic_score_codex":0.0044963774,"about_ca_topic_score_gemma":0.007612952,"teacher_disagreement_score":0.010660977,"about_ca_system_score_codex":0.006193113,"about_ca_system_score_gemma":0.0060953284,"threshold_uncertainty_score":0.044934392},"labels":[],"label_agreement":null},{"id":"W4310118415","doi":"10.3917/commun.284.0037","title":"Peut-on naître de nouveau ? Comprendre le baptême","year":2022,"lang":"fr","type":"article","venue":"Communio","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Francophone University Association","funders":"","keywords":"Humanities; Philosophy; Art","score_opus":0.047322021359055874,"score_gpt":0.2592902831687972,"score_spread":0.21196826180974132,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4310118415","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.065520205,0.005523314,0.0059143957,0.07871687,0.0015382638,0.000021724567,0.000076811,0.00006130119,0.8426271],"genre_scores_gemma":[0.8571727,0.0015482124,0.001544748,0.0029311343,0.00026282237,0.000025569063,0.00002415328,0.00008588926,0.1364047],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9983284,0.00090305525,0.000027707507,0.00025243725,0.0002329212,0.00025552936],"domain_scores_gemma":[0.9991117,0.00024690168,0.0000937749,0.00016148626,0.00022645283,0.00015977667],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002265155,0.00025430377,0.00024981776,0.0003409994,0.005529514,0.005114188,0.00048334198,0.0018784978,0.008723211],"category_scores_gemma":[0.0036855093,0.00016169497,0.00016080627,0.00028506207,0.018770566,0.008278759,0.002579586,0.0033852372,0.0018010691],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015157068,0.0000070322944,0.00041823814,0.000024327554,0.0000029474668,0.00013304649,0.021846503,0.000023599296,0.00016275441,0.96505916,0.007300379,0.005006873],"study_design_scores_gemma":[0.000007822745,0.0000332758,0.0011484192,0.00031746193,0.000007835475,0.00035730706,0.040969223,0.0001195144,0.00064609677,0.2561932,0.700173,0.000026760154],"about_ca_topic_score_codex":0.009357778,"about_ca_topic_score_gemma":0.019004283,"teacher_disagreement_score":0.009357778,"about_ca_system_score_codex":0.003469218,"about_ca_system_score_gemma":0.0031638986,"threshold_uncertainty_score":0.029182017},"labels":[],"label_agreement":null},{"id":"W4312680886","doi":"10.18566/cueteo.v49n112.a03","title":"Reconsidering the Vita Augustini by Possidius of Calama: Towards a Meth-od for the Study of Free Speech in the Thought of Augustine","year":2022,"lang":"en","type":"article","venue":"Cuestiones teológicas","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Construct (python library); Ideal (ethics); Centrality; Expression (computer science); Philosophy; Epistemology; Psychology; Literature; Art; Computer science","score_opus":0.11295736142279732,"score_gpt":0.28079497013655463,"score_spread":0.1678376087137573,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4312680886","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.609508,0.015520762,0.017523728,0.03509491,0.00048573565,0.00009469357,0.000045213685,0.000057103472,0.3216699],"genre_scores_gemma":[0.9944186,0.0009511988,0.0009099048,0.00024308352,0.000065919005,0.00003010205,0.0000027205012,0.0000097188995,0.0033687102],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9989452,0.00082783384,0.000011394169,0.000062455765,0.00006388055,0.00008930197],"domain_scores_gemma":[0.99814284,0.0013189834,0.00021249504,0.0001650692,0.00006365769,0.00009693105],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023898021,0.00031766747,0.00021441822,0.0007092796,0.004434603,0.004700886,0.00063440687,0.0011515844,0.0015163999],"category_scores_gemma":[0.0028019394,0.00015069022,0.000102843675,0.00051389576,0.037283964,0.0045088334,0.0030727247,0.0028707052,0.0001469418],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030649855,0.000016539434,0.0009789558,0.00006417691,0.0000022097397,0.00016539868,0.3761111,0.00008715499,0.0005966782,0.61113197,0.00082089315,0.009994247],"study_design_scores_gemma":[0.000020783718,0.00010735401,0.008304562,0.0005263948,0.000014001917,0.00079016516,0.42931482,0.0010616414,0.0017085155,0.22403476,0.33407468,0.0000423536],"about_ca_topic_score_codex":0.0046443054,"about_ca_topic_score_gemma":0.0083342455,"teacher_disagreement_score":0.004700886,"about_ca_system_score_codex":0.0030362874,"about_ca_system_score_gemma":0.002026799,"threshold_uncertainty_score":0.022029936},"labels":[],"label_agreement":null},{"id":"W4323875558","doi":"10.1017/9781846158148.014","title":"Basel, Universitätsbibliothek, B VII 7 (1r)","year":2010,"lang":"en","type":"other","venue":"","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Reading (process); Square (algebra); Art; Literature; History; Classics; Philosophy; Mathematics; Linguistics; Geometry","score_opus":0.013105840051151679,"score_gpt":0.19400145873689154,"score_spread":0.18089561868573986,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4323875558","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0024669971,0.05842759,0.0012432352,0.00630955,0.00955872,0.00006170043,0.0156558,0.0014301992,0.9048462],"genre_scores_gemma":[0.021708673,0.022337502,0.0015056588,0.00073445373,0.0010722714,0.00012214553,0.005619278,0.0012051152,0.9456949],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99843115,0.0001732669,0.0001472841,0.0005942173,0.00038659025,0.00026749124],"domain_scores_gemma":[0.9993765,0.00014257935,0.000089797264,0.00011956144,0.00014045456,0.00013111121],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00083455845,0.002141447,0.0013195851,0.0016773144,0.00133502,0.0077393195,0.0010435475,0.0020549735,0.5342748],"category_scores_gemma":[0.0018157976,0.00072869833,0.00047302555,0.002798918,0.0013823491,0.0046500885,0.0029454315,0.0022267448,0.5286373],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003212899,0.00004713025,0.0006302104,0.0010093506,0.00002221747,0.0005450379,0.00033376302,0.00032443265,0.0027673594,0.043320533,0.76085746,0.18982124],"study_design_scores_gemma":[0.000013661318,0.0000152391995,0.000847733,0.00023634973,0.000003123791,0.00017563117,0.000080718826,0.000043464093,0.00031614848,0.002174991,0.9960795,0.000013396037],"about_ca_topic_score_codex":0.003706272,"about_ca_topic_score_gemma":0.0044203275,"teacher_disagreement_score":0.46572518,"about_ca_system_score_codex":0.001699193,"about_ca_system_score_gemma":0.0014838744,"threshold_uncertainty_score":0.66430044},"labels":[],"label_agreement":null},{"id":"W432903357","doi":"10.51644/obbk6395","title":"Augustine contra Cicero: evaluation, affirmation, and the freedom of the will","year":2007,"lang":"en","type":"article","venue":"Consensus","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Cicero; Philosophy; Computer science; Classics; Art","score_opus":0.021789920100220857,"score_gpt":0.23742517161377122,"score_spread":0.21563525151355037,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W432903357","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.030382352,0.024948012,0.0026759147,0.21163195,0.0019267007,0.00005061818,0.000022068632,0.00002534693,0.728337],"genre_scores_gemma":[0.8965485,0.0053214943,0.0015624238,0.014809967,0.00092298735,0.00009234266,0.000011913267,0.000029805089,0.08070059],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99627775,0.00238191,0.00009276114,0.00034723198,0.00059928483,0.0003009855],"domain_scores_gemma":[0.9966903,0.0020903996,0.00030445098,0.00023231581,0.00045543737,0.0002271165],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0058003073,0.0003782535,0.00035539933,0.0006650859,0.011680331,0.0070761773,0.0009360642,0.0044505955,0.003219101],"category_scores_gemma":[0.009445426,0.00017541274,0.00017425747,0.00071140553,0.02988247,0.0051486306,0.002909257,0.005103337,0.000391708],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010365611,0.000009382213,0.000080882004,0.000034888115,0.0000018104075,0.00006908757,0.021279298,0.000052546366,0.000047221853,0.94948965,0.02340446,0.0055204523],"study_design_scores_gemma":[0.00003076587,0.000025304083,0.0011835803,0.00049485517,0.000007645577,0.00014285474,0.024736816,0.0003388155,0.00029044173,0.36474785,0.6079717,0.000029334722],"about_ca_topic_score_codex":0.026294682,"about_ca_topic_score_gemma":0.046706133,"teacher_disagreement_score":0.026294682,"about_ca_system_score_codex":0.0075672297,"about_ca_system_score_gemma":0.0073325457,"threshold_uncertainty_score":0.05490434},"labels":[],"label_agreement":null},{"id":"W4361018140","doi":"10.18800/9789972428647.003","title":"¿Por qué leer a San Agustín hoy?","year":2008,"lang":"es","type":"book-chapter","venue":"","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Ministère de l’Emploi et de la Solidarité Sociale (Québec)","funders":"","keywords":"Humanities; Art; Philosophy","score_opus":0.040469304129793604,"score_gpt":0.22029483304801287,"score_spread":0.17982552891821926,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4361018140","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.029853662,0.012450985,0.0006036875,0.030386804,0.0009597973,0.000013828042,0.000043878754,0.0000537523,0.92563355],"genre_scores_gemma":[0.33398956,0.007945434,0.0005370728,0.0046914425,0.0006892226,0.000022158012,0.00004849476,0.000049336813,0.65202725],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9998466,0.00004874247,0.0000025789413,0.000025885696,0.000032600576,0.00004351814],"domain_scores_gemma":[0.99989295,0.00002814883,0.000018549395,0.000013319805,0.000021520611,0.000025361927],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00025439254,0.00031753906,0.00011459281,0.00026418772,0.002756727,0.0028077036,0.00025377746,0.00085438055,0.0062424834],"category_scores_gemma":[0.00038974595,0.00008488758,0.00009912172,0.00049638876,0.0057487967,0.002029283,0.00087102863,0.0016758348,0.0012027852],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000457069,0.000029646473,0.0017404595,0.000121116944,0.000006586204,0.00032911825,0.046503454,0.00010639566,0.0005688232,0.77671146,0.12456915,0.04926809],"study_design_scores_gemma":[0.000005213204,0.000021848959,0.0030328797,0.00017621393,0.000005743019,0.00017852281,0.016070133,0.000039940944,0.00026003865,0.026091237,0.9541124,0.000005804114],"about_ca_topic_score_codex":0.013668022,"about_ca_topic_score_gemma":0.054384798,"teacher_disagreement_score":0.013668022,"about_ca_system_score_codex":0.002234979,"about_ca_system_score_gemma":0.0016124246,"threshold_uncertainty_score":0.027176976},"labels":[],"label_agreement":null},{"id":"W4366679180","doi":"10.1007/978-3-031-27148-9_6","title":"A Test Case: Comparing Augustinian to Tertullian Christian Subjectivity","year":2023,"lang":"en","type":"book-chapter","venue":"","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brock University","funders":"","keywords":"Subjectivity; Philosophy; Phenomenon; Context (archaeology); Incarnation; Epistemology; Theology; History","score_opus":0.06867747900676906,"score_gpt":0.24599058503096893,"score_spread":0.17731310602419986,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4366679180","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6244378,0.00069623033,0.0007745478,0.004168428,0.00012425795,0.00004759391,0.00012834961,0.000018247785,0.3696045],"genre_scores_gemma":[0.9903481,0.00015283964,0.00038882552,0.00024394697,0.000028020706,0.000039094513,0.00007499674,0.00001753675,0.008706647],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99907947,0.0005050513,0.000025850548,0.00007014052,0.00013672005,0.00018274762],"domain_scores_gemma":[0.997681,0.0015621565,0.00018086922,0.0001699049,0.00020893739,0.0001970826],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011352153,0.0002810798,0.00022284579,0.0018920628,0.0049314667,0.0032312402,0.0006482185,0.0013487879,0.009448733],"category_scores_gemma":[0.0060591497,0.00010432191,0.00019649153,0.0020771183,0.0068382705,0.0031615458,0.0030608186,0.0018165705,0.00063563517],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0004838335,0.00031668632,0.01615357,0.00016365372,0.000019400277,0.0018945008,0.17705616,0.00039928374,0.0011212258,0.7620425,0.013437129,0.026912127],"study_design_scores_gemma":[0.00014887727,0.00039133575,0.08195139,0.00044728015,0.000050789495,0.0015907981,0.6302617,0.0022895623,0.0030457266,0.098842226,0.18092713,0.000053182586],"about_ca_topic_score_codex":0.015501639,"about_ca_topic_score_gemma":0.02519289,"teacher_disagreement_score":0.015501639,"about_ca_system_score_codex":0.0029762946,"about_ca_system_score_gemma":0.00078976474,"threshold_uncertainty_score":0.031609178},"labels":[],"label_agreement":null},{"id":"W4378516953","doi":"","title":"Compte-rendu de l'ouvrage de Ch. Veillard, O. Renaut, et D. El Murr (éd.), Les philosophes face au vice, de Socrate à Augustin, Leiden, Brill, Philosophia antiqua, 154, 2020, 314 p","year":2022,"lang":"fr","type":"preprint","venue":"HAL (Le Centre pour la Communication Scientifique Directe)","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Canadian Heritage","funders":"","keywords":"Philosophy; Humanities; Brill; Theology","score_opus":0.02336104349148791,"score_gpt":0.2522446550115928,"score_spread":0.22888361152010492,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4378516953","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0007945318,0.9366076,0.0028128896,0.015219859,0.01999639,0.000008334502,0.0005730269,0.000077375604,0.023909966],"genre_scores_gemma":[0.012421171,0.8787521,0.002999755,0.002489803,0.01800053,0.000059643964,0.0011099576,0.0003751153,0.08379191],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99862576,0.00036109285,0.000095020994,0.000343505,0.00048468861,0.00009001737],"domain_scores_gemma":[0.99574727,0.002269475,0.00031064573,0.00022867993,0.001063612,0.00038032807],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002739803,0.0018787832,0.0022852719,0.0041802446,0.0011793469,0.006523794,0.0011892738,0.0020760107,0.075290784],"category_scores_gemma":[0.00396798,0.00076720427,0.0007806181,0.007580946,0.0024781805,0.007286773,0.0023391596,0.0032834604,0.030813493],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015748711,0.000065164044,0.00038884167,0.0014347984,0.000049625087,0.0001478105,0.00065889786,0.0004918425,0.0005808424,0.02682356,0.6748144,0.29438663],"study_design_scores_gemma":[0.0000065768027,0.000009411406,0.000660581,0.0004189806,0.0000098247665,0.00019562345,0.00016737636,0.00013735559,0.00013745597,0.0023553,0.9958917,0.000009847148],"about_ca_topic_score_codex":0.015290191,"about_ca_topic_score_gemma":0.013621252,"teacher_disagreement_score":0.075290784,"about_ca_system_score_codex":0.0027937803,"about_ca_system_score_gemma":0.0026372406,"threshold_uncertainty_score":0.25187278},"labels":[],"label_agreement":null},{"id":"W4379030638","doi":"10.1086/723747","title":":<i>The Antichrist: A New Biography</i>","year":2023,"lang":"he","type":"article","venue":"The Journal of Religion","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Prince Edward Island","funders":"","keywords":"Biography; Download; Permission; Library science; Religious studies; Art; Art history; Philosophy; Political science; World Wide Web; Computer science; Law","score_opus":0.017723501838629287,"score_gpt":0.24079525876305435,"score_spread":0.22307175692442507,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379030638","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.010280632,0.046435766,0.0012864475,0.62075704,0.06827887,0.00003320135,0.0001357361,0.000049519756,0.25274283],"genre_scores_gemma":[0.26802602,0.020994496,0.0014638647,0.21394661,0.07978857,0.00015709148,0.00015774873,0.00032930722,0.41513628],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991042,0.000437419,0.00003606945,0.000101454534,0.0001742982,0.000146615],"domain_scores_gemma":[0.9989309,0.0005212953,0.00011543623,0.00006837036,0.00019741741,0.00016665008],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014407049,0.00042967452,0.00033417536,0.00099039,0.006162496,0.0059353244,0.0008785366,0.0034703542,0.0073163304],"category_scores_gemma":[0.0025323336,0.00013784641,0.00015778372,0.0015362347,0.008842126,0.0064167865,0.002365838,0.0070219757,0.0022196844],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025350124,0.000017120492,0.0004415328,0.00010823146,0.0000037918596,0.00012273312,0.019716116,0.000015415622,0.00020986002,0.3609022,0.6091814,0.009256182],"study_design_scores_gemma":[0.0000028290908,0.00000551555,0.00047047515,0.00009469212,0.0000021077258,0.00011917923,0.0065990435,0.000021214075,0.000094301635,0.010223936,0.9823596,0.0000071039417],"about_ca_topic_score_codex":0.0053171967,"about_ca_topic_score_gemma":0.013616077,"teacher_disagreement_score":0.0073163304,"about_ca_system_score_codex":0.0022813873,"about_ca_system_score_gemma":0.0016613979,"threshold_uncertainty_score":0.024475515},"labels":[],"label_agreement":null},{"id":"W4379383672","doi":"10.1515/zac-2023-0007","title":"Plato’s <b> <i>Phaedrus</i> </b> and <b> <i>Symposium</i> </b> in the <b> <i>Pseudo-Clementine Homilies</i> </b>","year":2023,"lang":"en","type":"article","venue":"Zeitschrift für Antikes Christentum / Journal of Ancient Christianity","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Universiteit Gent; Universität Wien; Université de Lausanne; Swansea University; University of Ottawa","keywords":"Antique; Clementine (nuclear reactor); Philosophy; Paideia; Narrative; Literature; Rhetoric; Value (mathematics); Late Antiquity; Classics; Art; History; Theology; Ancient history; Geography","score_opus":0.01873643295108034,"score_gpt":0.24623794100446825,"score_spread":0.2275015080533879,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379383672","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.45147014,0.004666553,0.004162355,0.013955644,0.0013790753,0.000037660193,0.00010723112,0.00008318657,0.52413815],"genre_scores_gemma":[0.9899682,0.00025571586,0.00021507307,0.00021066572,0.00009733502,0.0000089794885,0.000009383163,0.00002280675,0.009211888],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99926716,0.0004485764,0.000012991865,0.00008122371,0.00007635102,0.00011365685],"domain_scores_gemma":[0.9994855,0.0002597293,0.000073313764,0.000059248836,0.000040389863,0.000081793885],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001043997,0.00025091297,0.00015118573,0.0005284028,0.0047228723,0.0036462208,0.00033939318,0.0009703088,0.004181386],"category_scores_gemma":[0.0018183334,0.00014321848,0.00010156831,0.0005200377,0.01286655,0.0020711913,0.002318094,0.0020422146,0.00032100445],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019515787,0.00002908028,0.0009567317,0.00010790363,0.0000068938202,0.0007295943,0.17980066,0.00014444736,0.0017790972,0.79650325,0.00834107,0.011406149],"study_design_scores_gemma":[0.000040015275,0.00016314752,0.008957447,0.0004961515,0.000015352176,0.0012174798,0.1331402,0.000769191,0.004231955,0.094000354,0.75691354,0.00005517375],"about_ca_topic_score_codex":0.001919009,"about_ca_topic_score_gemma":0.0026860405,"teacher_disagreement_score":0.0047228723,"about_ca_system_score_codex":0.0023418742,"about_ca_system_score_gemma":0.0007829686,"threshold_uncertainty_score":0.016991615},"labels":[],"label_agreement":null},{"id":"W4381596966","doi":"","title":"L’amour des ennemis, perfection de l’amour fraternel dans les Homélies sur la première Épître de saint Jean d’Augustin","year":2020,"lang":"fr","type":"preprint","venue":"HAL (Le Centre pour la Communication Scientifique Directe)","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Canadian Heritage","funders":"","keywords":"Philosophy; Humanities","score_opus":0.02055552696298686,"score_gpt":0.214675776824224,"score_spread":0.19412024986123716,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4381596966","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.28858814,0.018874291,0.0028713273,0.14583205,0.004342729,0.00003728499,0.00011530051,0.00011662761,0.5392223],"genre_scores_gemma":[0.7955464,0.0021526464,0.00048613938,0.0026829059,0.00077355606,0.000020636582,0.000012974358,0.00016328126,0.19816141],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99757177,0.0014055603,0.000026507636,0.00022795713,0.00032482468,0.00044344],"domain_scores_gemma":[0.99908555,0.00033106608,0.00008508937,0.000054009604,0.0001800193,0.0002643318],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021754724,0.00056788157,0.00041647704,0.0007854005,0.014297235,0.0070738294,0.0005593427,0.0025445665,0.0084027685],"category_scores_gemma":[0.003090908,0.00032338436,0.00022113897,0.00067190954,0.01295914,0.002928693,0.0034741708,0.006051063,0.0011092103],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013083543,0.000033883203,0.001310776,0.000052269,0.000009378182,0.00074736454,0.21182202,0.0001830879,0.0004923261,0.7185448,0.045791533,0.020881727],"study_design_scores_gemma":[0.000010321697,0.000019761823,0.001719663,0.000100226825,0.0000031938769,0.0002772788,0.029412897,0.000110410285,0.00025150302,0.011504074,0.95657194,0.000018800982],"about_ca_topic_score_codex":0.054455996,"about_ca_topic_score_gemma":0.08624109,"teacher_disagreement_score":0.054455996,"about_ca_system_score_codex":0.009977691,"about_ca_system_score_gemma":0.0036414359,"threshold_uncertainty_score":0.108278036},"labels":[],"label_agreement":null},{"id":"W4381687602","doi":"","title":"Entre philologie et polémique : Écriture et exégèse dans le Contre Helvidius de Jérôme","year":2022,"lang":"fr","type":"preprint","venue":"HAL (Le Centre pour la Communication Scientifique Directe)","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Canadian Heritage","funders":"","keywords":"Philosophy; Art","score_opus":0.021361041625637706,"score_gpt":0.2401262821831673,"score_spread":0.2187652405575296,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4381687602","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08754087,0.030896526,0.0036416836,0.08028231,0.003772622,0.000025443494,0.00007344353,0.000060407812,0.7937067],"genre_scores_gemma":[0.8640831,0.0033442907,0.00045464005,0.0022557972,0.0013845462,0.000025770525,0.000019850286,0.000110675355,0.12832132],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9989467,0.00058768207,0.000022409722,0.00012373705,0.00012002732,0.00019947336],"domain_scores_gemma":[0.9993445,0.0004196813,0.000053698815,0.000040033152,0.000073180076,0.0000688207],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014486995,0.00048176362,0.00039916954,0.0008425456,0.0063076126,0.00498238,0.0004042186,0.0022769428,0.008484321],"category_scores_gemma":[0.0029147826,0.00023736309,0.00013409702,0.0009045213,0.014476574,0.0042794296,0.0030921414,0.004995824,0.00075992936],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004302997,0.0000083162595,0.0001779484,0.000037303173,0.000002510616,0.0001912083,0.03307063,0.000045830595,0.0002020612,0.9516349,0.008455709,0.0061306832],"study_design_scores_gemma":[0.000033890294,0.00002411764,0.0018876663,0.00014581477,0.000006714416,0.00038179377,0.015909335,0.00017480575,0.00038238082,0.2214135,0.75961834,0.000021576441],"about_ca_topic_score_codex":0.007865885,"about_ca_topic_score_gemma":0.011568368,"teacher_disagreement_score":0.008484321,"about_ca_system_score_codex":0.005441468,"about_ca_system_score_gemma":0.0016743859,"threshold_uncertainty_score":0.039480805},"labels":[],"label_agreement":null},{"id":"W4383264231","doi":"10.1017/s0022046923000647","title":"Eucher de Lyon. Œuvres Exégétiques. Clés pour l'intelligence spirituelle. Instructions. Texte Latin de C. Mandolfo (CCSL 66). By Martine Dulaey. (Sources Chrétiennes, 618.) Pp. 656. Paris: Les Éditions du Cerf, 2021. €57 (paper). 978 2 204 14315 8; 0750 1978","year":2023,"lang":"fr","type":"article","venue":"The Journal of Ecclesiastical History","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Humanities; Art","score_opus":0.02379644191027371,"score_gpt":0.23044017917851164,"score_spread":0.20664373726823793,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4383264231","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0018422242,0.5681111,0.0011206694,0.016851213,0.0071021263,0.000039986964,0.005623433,0.0006882327,0.39862105],"genre_scores_gemma":[0.029262964,0.19160679,0.0037295416,0.0016573517,0.002578198,0.00014421111,0.004203171,0.00085611304,0.76596165],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99940014,0.00013493166,0.000048419348,0.00011063108,0.00023012223,0.00007569392],"domain_scores_gemma":[0.9996158,0.00010408483,0.000068639376,0.000040478426,0.00011630808,0.000054622247],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00068940356,0.0018843963,0.00075435394,0.0033195696,0.0010914245,0.0029365723,0.00077549665,0.0015304164,0.18491669],"category_scores_gemma":[0.0010018407,0.00046374553,0.0005148145,0.0041281674,0.000937575,0.002921892,0.0011370996,0.0022595634,0.08267322],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000698507,0.000015036406,0.00022163095,0.00047542612,0.000009132783,0.00009481014,0.0004979511,0.0001056087,0.00028114472,0.030703768,0.80807155,0.15945412],"study_design_scores_gemma":[0.00000420133,0.0000054509737,0.00148113,0.00017359269,0.0000015601075,0.000091015805,0.00013377398,0.000015247709,0.000076077304,0.0010809466,0.9969324,0.0000045069132],"about_ca_topic_score_codex":0.038068578,"about_ca_topic_score_gemma":0.053938247,"teacher_disagreement_score":0.18491669,"about_ca_system_score_codex":0.002732749,"about_ca_system_score_gemma":0.0014315444,"threshold_uncertainty_score":0.618608},"labels":[],"label_agreement":null},{"id":"W4386903473","doi":"10.4000/interferences.10199","title":"Varia : Quelques réalités socio‑économiques de l'Afrique romaine tardive : Travail et pauvreté à travers le témoignage d'Augustin","year":2022,"lang":"fr","type":"article","venue":"Interférences","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill-Queen's University Press","funders":"","keywords":"Humanities; Political science; Art","score_opus":0.021108800472098344,"score_gpt":0.24164979734875827,"score_spread":0.22054099687665993,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386903473","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9674374,0.0006066496,0.00018957673,0.0033473473,0.00002788223,0.000013921593,0.00041375632,0.00001584699,0.02794771],"genre_scores_gemma":[0.9465893,0.0005320856,0.00022923815,0.00027863862,0.00003178966,0.000043463748,0.00022145837,0.00001812454,0.05205594],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.99964786,0.00007345089,0.000010779981,0.000065334054,0.00005833997,0.0001442633],"domain_scores_gemma":[0.99938965,0.00013877041,0.00017381788,0.000030563107,0.00010476039,0.000162519],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005683508,0.00022679866,0.00020962072,0.00091995543,0.0034806347,0.002562618,0.0005525858,0.00063178723,0.011646977],"category_scores_gemma":[0.0014590549,0.00019559839,0.0001511304,0.0012396731,0.0015363692,0.0012228214,0.0016430278,0.0008833943,0.00093746337],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00043795718,0.00011005035,0.5435392,0.00026356502,0.000051203897,0.0027838238,0.28862068,0.00052669435,0.0019552764,0.03770791,0.01841722,0.10558644],"study_design_scores_gemma":[0.000015930995,0.00010587852,0.71408,0.00019339673,0.000018314897,0.0006455417,0.14042963,0.00030784606,0.00038109891,0.0014769195,0.14230563,0.000039837425],"about_ca_topic_score_codex":0.1938562,"about_ca_topic_score_gemma":0.3063182,"teacher_disagreement_score":0.1938562,"about_ca_system_score_codex":0.0042092293,"about_ca_system_score_gemma":0.0022478802,"threshold_uncertainty_score":0.3854556},"labels":[],"label_agreement":null},{"id":"W4387342821","doi":"10.1515/zac-2023-0013","title":"An Anatomy of a Crisis in Ecclesiastical Leadership<b>: Isidore and Eusebius in Pelusium</b>","year":2023,"lang":"en","type":"article","venue":"Zeitschrift für Antikes Christentum / Journal of Ancient Christianity","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Asceticism; Politics; Order (exchange); Relation (database); De facto; Political economy; Position (finance); Sociology; Political science; Law; Philosophy; Theology; Economics","score_opus":0.04341233511177827,"score_gpt":0.30087177894943806,"score_spread":0.2574594438376598,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387342821","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.56967735,0.0027864438,0.003835967,0.026167026,0.0004984606,0.000047785335,0.000038473645,0.000105185565,0.39684325],"genre_scores_gemma":[0.98748547,0.00018282875,0.0002632832,0.0004605779,0.000045454417,0.000011235542,0.0000069959206,0.00002165817,0.011522555],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99855834,0.00075893995,0.000028049397,0.00012370806,0.00014756675,0.0003832964],"domain_scores_gemma":[0.9989637,0.00046399268,0.00014910569,0.00006493885,0.000094674535,0.00026360204],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012259871,0.00020923572,0.000253322,0.0012870143,0.010751461,0.0056346315,0.00061528187,0.0025867044,0.007941498],"category_scores_gemma":[0.002555921,0.00026476945,0.00012552086,0.0010254116,0.025401909,0.004410025,0.006657175,0.0037941278,0.0006903556],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000700068,0.000028042045,0.0016571535,0.00005265601,0.000004175852,0.0033138501,0.56270033,0.00006387458,0.00097394554,0.41610253,0.005495893,0.009537575],"study_design_scores_gemma":[0.000035267614,0.00007821411,0.007644263,0.00034780212,0.0000074994978,0.0031207527,0.49377888,0.00048159237,0.00082783756,0.11454026,0.3790935,0.00004420969],"about_ca_topic_score_codex":0.0050567896,"about_ca_topic_score_gemma":0.0063176295,"teacher_disagreement_score":0.010751461,"about_ca_system_score_codex":0.0042548575,"about_ca_system_score_gemma":0.0018381707,"threshold_uncertainty_score":0.030871332},"labels":[],"label_agreement":null},{"id":"W4388827565","doi":"10.1007/978-3-031-32739-1_10","title":"Overtures to Reason and the Gift of Love","year":2023,"lang":"en","type":"book-chapter","venue":"","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Courage; Faith; Creed; Philosophy; Existentialism; Religious studies; Bridge (graph theory); Love of God; Politics; Theology; Obedience; Pietism; Literature; Art; Epistemology; Law; Political science","score_opus":0.027666722953383564,"score_gpt":0.2087907251647701,"score_spread":0.18112400221138653,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4388827565","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.007791182,0.0077538085,0.002288253,0.01390672,0.00036980733,0.000013908164,0.000026584896,0.00002563417,0.96782416],"genre_scores_gemma":[0.74600005,0.003792967,0.0013874697,0.0031494948,0.0006317817,0.000060921822,0.00002548671,0.00007605705,0.24487582],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9989618,0.00062760845,0.000020751331,0.000098153076,0.00015283127,0.0001389415],"domain_scores_gemma":[0.99887234,0.00068459753,0.00008951842,0.00016734438,0.00008122198,0.00010496761],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016893261,0.0003523504,0.00032970952,0.0006134093,0.004673302,0.006957273,0.0006883158,0.0024460927,0.006428879],"category_scores_gemma":[0.0027093596,0.00024471903,0.00020257066,0.0006952235,0.04066188,0.007090162,0.002409659,0.0049824635,0.000914013],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004194089,0.0000030291828,0.000028783701,0.000004848613,5.881592e-7,0.000014761771,0.0034236186,0.000017588714,0.00001780752,0.99259335,0.0025299552,0.001361363],"study_design_scores_gemma":[0.0000081178505,0.000007848815,0.00027785802,0.00005728743,0.000002068851,0.000107593645,0.0034203597,0.00007797601,0.000080570404,0.7992474,0.19670682,0.000006266023],"about_ca_topic_score_codex":0.0044139796,"about_ca_topic_score_gemma":0.0090249395,"teacher_disagreement_score":0.006957273,"about_ca_system_score_codex":0.0035264653,"about_ca_system_score_gemma":0.002147548,"threshold_uncertainty_score":0.025586426},"labels":[],"label_agreement":null},{"id":"W4390334953","doi":"10.3917/cdu.041.0094b","title":"EUGÈNE LE ROY, ÉTUDES CRITIQUES SUR LE CHRISTIANISME . Introductions de Guy Penaud, Richard Bordes et du Dr. Jean Page , Editions La Lauze, 29 rue des Jacobins, BP 7061, 24007 Périgueux Cedex, 2007, 630 p. , 42 €","year":2007,"lang":"fr","type":"article","venue":"La chaîne d union","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Centre Intégré de Santé et de Services Sociaux des Laurentides","funders":"","keywords":"Humanities; Philosophy; Art","score_opus":0.018153128198866223,"score_gpt":0.2498171161310673,"score_spread":0.23166398793220108,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4390334953","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00077263283,0.83855677,0.0008350783,0.10333952,0.0041295695,0.000017390656,0.00017802019,0.00006287846,0.0521082],"genre_scores_gemma":[0.05431813,0.6760383,0.002127888,0.04192832,0.007858892,0.00015501196,0.00024821897,0.0003941869,0.2169311],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99718565,0.001663038,0.000101311874,0.0002962251,0.0005527897,0.00020108173],"domain_scores_gemma":[0.9972126,0.0019747925,0.00020976405,0.00013134751,0.00031872533,0.0001527895],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002962012,0.0017582622,0.0007874915,0.0021546707,0.0047767884,0.005760211,0.0019287493,0.0056818994,0.020807968],"category_scores_gemma":[0.004375391,0.00077306665,0.0005280378,0.0028133297,0.00877776,0.010560364,0.0028686558,0.0075746235,0.007840988],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005996648,0.000034426856,0.00028411913,0.00094985554,0.000021564209,0.00016916897,0.013339001,0.00012414422,0.00017680145,0.15672196,0.7849111,0.04320793],"study_design_scores_gemma":[0.000011283525,0.000011751912,0.0007898926,0.0011908206,0.0000054939824,0.0002008848,0.004400351,0.00005436725,0.00014298134,0.031157417,0.9620129,0.000021856815],"about_ca_topic_score_codex":0.0324077,"about_ca_topic_score_gemma":0.051302675,"teacher_disagreement_score":0.0324077,"about_ca_system_score_codex":0.0063745,"about_ca_system_score_gemma":0.0047254753,"threshold_uncertainty_score":0.06960964},"labels":[],"label_agreement":null},{"id":"W4392078314","doi":"10.51644/9780889205963-fm","title":"Front Matter","year":2006,"lang":"en","type":"paratext","venue":"","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Dalhousie University","funders":"","keywords":"Front (military); Geology; Oceanography","score_opus":0.018221486876279735,"score_gpt":0.21797539078329647,"score_spread":0.19975390390701675,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392078314","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0005586476,0.0010630877,0.00025600972,0.0030327023,0.0025464029,0.00003217072,0.0011914889,0.00046206242,0.9908573],"genre_scores_gemma":[0.0013665012,0.000509121,0.00008652039,0.000643734,0.00026109858,0.00000825416,0.00039643043,0.00009108582,0.9966371],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996692,0.000026522743,0.0000142517165,0.00009251362,0.00013787713,0.000059649483],"domain_scores_gemma":[0.9991922,0.000120969125,0.000045945275,0.00008832768,0.0002237129,0.00032887177],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000339322,0.0009416806,0.00064195856,0.000997589,0.001833408,0.006178114,0.0008628454,0.0036834318,0.93232167],"category_scores_gemma":[0.0017430052,0.0003034747,0.0003823214,0.0008311159,0.0010173707,0.0019065719,0.0019247304,0.0017776196,0.90292525],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000727417,0.000045091416,0.00040059572,0.00026777294,0.0000061889723,0.00018125837,0.000097703065,0.000059125327,0.0010338004,0.00589441,0.8606789,0.1312625],"study_design_scores_gemma":[0.0000063885095,0.000010681653,0.00038707568,0.000078669196,0.0000011279894,0.000076912154,0.000072115145,0.000030724852,0.00011954371,0.00048232544,0.9987319,0.0000024952783],"about_ca_topic_score_codex":0.0016181468,"about_ca_topic_score_gemma":0.00383539,"teacher_disagreement_score":0.06767833,"about_ca_system_score_codex":0.00085872057,"about_ca_system_score_gemma":0.0010297382,"threshold_uncertainty_score":0.09653485},"labels":[],"label_agreement":null},{"id":"W4392326832","doi":"10.51644/9780889205536-002","title":"Acknowledgements","year":2006,"lang":"en","type":"book-chapter","venue":"","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada; University of Winnipeg","keywords":"Political science","score_opus":0.03249787607300399,"score_gpt":0.21471840635055114,"score_spread":0.18222053027754714,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392326832","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.006628371,0.01090286,0.016283484,0.16918391,0.19811577,0.0017432073,0.08689549,0.0036956915,0.5065513],"genre_scores_gemma":[0.020461742,0.0032391357,0.008200267,0.015331714,0.011931495,0.0010026263,0.026614964,0.0017250746,0.91149294],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99602926,0.0007796735,0.00022955699,0.00045542058,0.0022012128,0.0003049637],"domain_scores_gemma":[0.97613245,0.0020176861,0.0005759933,0.0012775164,0.016055238,0.0039411075],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0038058877,0.0007560772,0.0011211182,0.0017530418,0.0014873495,0.0019991058,0.0019982897,0.00079093775,0.43467885],"category_scores_gemma":[0.024150304,0.00022486638,0.0005352188,0.0016538391,0.00052069494,0.0013863669,0.0033376256,0.0022287916,0.27781337],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007229209,0.00001694529,0.00026551046,0.00013453003,0.000004002078,0.000112285656,0.00022236186,0.0000476665,0.0005970597,0.003786168,0.96337867,0.031362522],"study_design_scores_gemma":[0.000011035793,0.000010817111,0.0007187277,0.00007289649,0.0000039035967,0.00013053135,0.00026026188,0.000043582062,0.00015257226,0.0010355607,0.9975541,0.0000058531386],"about_ca_topic_score_codex":0.007860324,"about_ca_topic_score_gemma":0.0090247085,"teacher_disagreement_score":0.56532115,"about_ca_system_score_codex":0.002868532,"about_ca_system_score_gemma":0.004027322,"threshold_uncertainty_score":0.80636203},"labels":[],"label_agreement":null},{"id":"W4392931682","doi":"10.7202/1109889ar","title":"[ Sans Titre - No Title ]Jochen Sauer, ed., Antike Konzepte neu denken bei Augustinus. Transformationen klassischer Texte in De civitate Dei und weiteren Werken. Heidelberg, Universitätsbibliothek Heidelberg (coll. “Acta Didactica - Bielefelder Beiträge zur Didaktik der Alten Sprachen in Schule und Universität,” 5), 2022, 292 p.","year":2024,"lang":"de","type":"article","venue":"Laval théologique et philosophique","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","score_opus":0.020324728206961195,"score_gpt":0.27577324028586225,"score_spread":0.25544851207890107,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392931682","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0004700029,0.23288961,0.001216441,0.08744947,0.2570599,0.00015154705,0.0021014106,0.00044635622,0.4182153],"genre_scores_gemma":[0.0070943255,0.12657297,0.00080219103,0.02020889,0.06545704,0.00021481601,0.0022257047,0.0005914921,0.7768326],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9979023,0.00033992407,0.000196197,0.00031450775,0.0010769513,0.0001701341],"domain_scores_gemma":[0.9956899,0.0010744208,0.00042572292,0.00027839345,0.0022268624,0.00030463774],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0013592035,0.0019497687,0.0012992339,0.0038893654,0.0030049656,0.009274408,0.0022037013,0.0034058674,0.20302396],"category_scores_gemma":[0.0079304045,0.0007432087,0.0007964217,0.0071672387,0.0020605675,0.010233526,0.00266759,0.005007183,0.18684934],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011292067,0.000003852481,0.000042725653,0.00018455149,0.0000036071763,0.000012939014,0.00010321495,0.000010236773,0.000050149338,0.0034456125,0.98606366,0.010068294],"study_design_scores_gemma":[0.0000025108627,0.000004386333,0.00025757414,0.00031221088,0.0000025432137,0.000027653665,0.0001416722,0.000012983688,0.000029362423,0.0006695242,0.99853444,0.0000051394572],"about_ca_topic_score_codex":0.01753373,"about_ca_topic_score_gemma":0.028808495,"teacher_disagreement_score":0.79697603,"about_ca_system_score_codex":0.004242282,"about_ca_system_score_gemma":0.002857758,"threshold_uncertainty_score":0.67918277},"labels":[],"label_agreement":null},{"id":"W4393019465","doi":"10.7202/1104002ar","title":"Les Confessions de saint Augustin et l’avènement de la subjectivité","year":2023,"lang":"fr","type":"article","venue":"Petite revue de philosophie","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Dawson College; Cegep de Thetford; Cegep de Trois-Rivieres; Cegep Edouard Montpetit","funders":"","keywords":"Philosophy; Humanities; Psychology","score_opus":0.05482894861899209,"score_gpt":0.3054820363573016,"score_spread":0.2506530877383095,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4393019465","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18643826,0.021259245,0.0028081753,0.2656321,0.0037339905,0.000022801407,0.00011221159,0.00006976212,0.51992345],"genre_scores_gemma":[0.8733473,0.0023935817,0.0005585694,0.0043160096,0.0013773034,0.00003286133,0.000019353363,0.0000723725,0.11788273],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9970963,0.0018736311,0.000059928523,0.00021364719,0.0003856473,0.00037094904],"domain_scores_gemma":[0.9986305,0.0007837947,0.00016750583,0.00009289581,0.00016294661,0.0001623118],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027873549,0.00040506857,0.00034864497,0.0008384547,0.007489575,0.006152802,0.00057119696,0.003871441,0.004154805],"category_scores_gemma":[0.004316499,0.00029483088,0.0002586569,0.00096043485,0.019863589,0.0029023753,0.0027619805,0.007543977,0.0005878284],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000035262925,0.000011396582,0.00034709548,0.000024701018,0.0000045176416,0.00013598044,0.030969452,0.0000736052,0.00022488678,0.94967604,0.012697044,0.0058000116],"study_design_scores_gemma":[0.000021818265,0.000019394594,0.0035034842,0.000103984545,0.000003957476,0.00022947276,0.00806853,0.00016603882,0.00036275864,0.07370068,0.9137979,0.00002188109],"about_ca_topic_score_codex":0.023265444,"about_ca_topic_score_gemma":0.033198353,"teacher_disagreement_score":0.023265444,"about_ca_system_score_codex":0.010726983,"about_ca_system_score_gemma":0.0038619163,"threshold_uncertainty_score":0.077830136},"labels":[],"label_agreement":null},{"id":"W4398169724","doi":"10.7202/1111166ar","title":"Histoire et scandales chez saint Augustin","year":2023,"lang":"fr","type":"article","venue":"Cahiers d histoire","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy","score_opus":0.016581649101048673,"score_gpt":0.22344428626185736,"score_spread":0.2068626371608087,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4398169724","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5814113,0.012153791,0.00052497326,0.040167563,0.00045810625,0.000013076931,0.000120681165,0.000039284685,0.36511117],"genre_scores_gemma":[0.8712917,0.0023581262,0.00023949129,0.0012006365,0.00012711817,0.000010246736,0.000026656191,0.0000213824,0.12472466],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996834,0.00015243552,0.000008126292,0.000026343254,0.00004980337,0.00007989445],"domain_scores_gemma":[0.99983597,0.00006279995,0.000045332952,0.000008524798,0.000021449332,0.000025891026],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00038657789,0.00018080263,0.00008210475,0.00053073233,0.005031251,0.0026031309,0.0002059805,0.0010479945,0.0029109796],"category_scores_gemma":[0.00062711246,0.00012581937,0.000076261356,0.0009683971,0.004572998,0.00054387696,0.0012176568,0.0012525814,0.00037684778],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001448016,0.00002927002,0.009788451,0.000114901646,0.000008082756,0.0030017039,0.32639065,0.0003153173,0.002593388,0.59494174,0.035581328,0.027090427],"study_design_scores_gemma":[0.0000056731474,0.00001907199,0.025001043,0.00015304919,0.0000040546015,0.0004794714,0.035015207,0.00017551176,0.0005539394,0.007759285,0.93081874,0.000014919692],"about_ca_topic_score_codex":0.061088406,"about_ca_topic_score_gemma":0.15310079,"teacher_disagreement_score":0.061088406,"about_ca_system_score_codex":0.005508835,"about_ca_system_score_gemma":0.0014310374,"threshold_uncertainty_score":0.12146568},"labels":[],"label_agreement":null},{"id":"W4399188316","doi":"10.1515/9782760548442-007","title":"Séparer Le Bon Grain De L’Ivraie","year":2017,"lang":"fr","type":"book-chapter","venue":"Presses de l'Université du Québec eBooks","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Humanities; Art","score_opus":0.016798890417669143,"score_gpt":0.1839110953777385,"score_spread":0.16711220496006937,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4399188316","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.008756523,0.035756953,0.0029330484,0.06325686,0.008779016,0.00003635358,0.00017495977,0.00019827373,0.8801081],"genre_scores_gemma":[0.09385553,0.0063138935,0.0014027864,0.00930527,0.0012459744,0.000036027577,0.000080703765,0.0003237307,0.88743603],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99795425,0.00053032814,0.000042087275,0.00026266574,0.00058268965,0.0006279529],"domain_scores_gemma":[0.99889034,0.00026605208,0.000062060484,0.00015961596,0.00041328208,0.00020866224],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020904785,0.0008673771,0.0006636568,0.0014524908,0.010236033,0.010306296,0.001038398,0.003220391,0.027929116],"category_scores_gemma":[0.0039935675,0.00054879533,0.000519672,0.0012393242,0.01039,0.004658779,0.0030878552,0.0077948617,0.004876889],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006695763,0.000018533008,0.00034182327,0.00008807318,0.000013921624,0.00010820547,0.00688294,0.00014937483,0.00041151582,0.7646534,0.19105516,0.036210157],"study_design_scores_gemma":[0.000005779763,0.0000054730044,0.00037614765,0.00010979789,0.0000028958832,0.00004385514,0.0007795094,0.00004140393,0.000094296534,0.0073063094,0.9912266,0.00000800774],"about_ca_topic_score_codex":0.504423,"about_ca_topic_score_gemma":0.6589759,"teacher_disagreement_score":0.504423,"about_ca_system_score_codex":0.026811266,"about_ca_system_score_gemma":0.019800626,"threshold_uncertainty_score":0.99699104},"labels":[],"label_agreement":null},{"id":"W4399701873","doi":"10.31743/vp.16899","title":"The Therapeutic Gospel for the Traumatic World. Stigmata Domini Iesu Christi in Corpore as the Crown of Victory","year":2024,"lang":"en","type":"article","venue":"Vox Patrum","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Stigmata; Victory; Philosophy; Theology; Gospel; Eucharist; Psychoanalysis; Law; Psychology; Politics","score_opus":0.04067058319451063,"score_gpt":0.2696849165436657,"score_spread":0.22901433334915508,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4399701873","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10989958,0.031165626,0.022430664,0.22647578,0.0071923616,0.00015598458,0.00013019449,0.00033411942,0.6022157],"genre_scores_gemma":[0.93264157,0.0038561472,0.0025629643,0.0096972985,0.0009541543,0.00014168707,0.000020886011,0.00013238628,0.04999295],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9965618,0.0025686678,0.000033857188,0.00019122718,0.00032679833,0.0003175683],"domain_scores_gemma":[0.99868554,0.0006698899,0.00018392895,0.00010875979,0.0000832572,0.0002686376],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020820303,0.0007751816,0.00041042716,0.0010346672,0.011123591,0.00767339,0.0009767611,0.0035655147,0.0035455786],"category_scores_gemma":[0.0032385357,0.00026382352,0.00036135057,0.0005284122,0.04983285,0.005911251,0.007796525,0.008604847,0.00059227005],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021647102,0.000018200164,0.0001416092,0.000088150235,0.000004357114,0.00064028334,0.19433479,0.00008739171,0.0003207628,0.7830248,0.016838713,0.0044793244],"study_design_scores_gemma":[0.000022486016,0.00007544557,0.0005427037,0.00040317277,0.00000973554,0.0023171685,0.1383159,0.00037400215,0.0007386805,0.16253386,0.69462776,0.000039130715],"about_ca_topic_score_codex":0.0024548525,"about_ca_topic_score_gemma":0.0048339064,"teacher_disagreement_score":0.011123591,"about_ca_system_score_codex":0.004793813,"about_ca_system_score_gemma":0.0023510633,"threshold_uncertainty_score":0.034781694},"labels":[],"label_agreement":null},{"id":"W4402008135","doi":"10.3390/rel15091049","title":"Freedom by Coercion: Augustine’s Limitation of Coercion by the State","year":2024,"lang":"en","type":"article","venue":"Religions","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Saint Paul University","funders":"","keywords":"Coercion (linguistics); State (computer science); Political science; Criminology; Law; Psychology; Philosophy; Computer science; Linguistics","score_opus":0.017891453328312282,"score_gpt":0.23249420394721457,"score_spread":0.21460275061890227,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4402008135","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1689954,0.005474295,0.005149986,0.089246176,0.00039586096,0.000026972792,0.000022405822,0.000033717246,0.73065513],"genre_scores_gemma":[0.97548133,0.00060633937,0.0003688466,0.002848275,0.00015470377,0.000019656938,0.000003456432,0.000011428259,0.020505955],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9976744,0.0014014837,0.0000478171,0.00023339725,0.00026302168,0.00037978453],"domain_scores_gemma":[0.99781847,0.0013107008,0.00023804812,0.0003177323,0.0001453259,0.00016973267],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025985688,0.00017174619,0.00023006802,0.00042696545,0.00695498,0.005435956,0.0005082493,0.002566603,0.0018894658],"category_scores_gemma":[0.0043895203,0.0001679364,0.00019228892,0.00031158837,0.029965708,0.0048297583,0.004173394,0.0043077124,0.00025432583],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013711999,0.000007525717,0.00030463713,0.000014566906,0.0000015262311,0.00008268384,0.01708502,0.000053165215,0.00012566641,0.97668195,0.0026477545,0.0029817494],"study_design_scores_gemma":[0.000035285666,0.000047144724,0.0019749147,0.00022963263,0.000007842886,0.00031834302,0.010555924,0.00046824463,0.00063563854,0.52500343,0.46069035,0.000033275264],"about_ca_topic_score_codex":0.0036968798,"about_ca_topic_score_gemma":0.00601717,"teacher_disagreement_score":0.00695498,"about_ca_system_score_codex":0.0025337515,"about_ca_system_score_gemma":0.0019441341,"threshold_uncertainty_score":0.018383741},"labels":[],"label_agreement":null},{"id":"W4402623309","doi":"10.7202/1113329ar","title":"<i>Augustinus saga</i>: Variant Versions of the Life of St Augustine","year":2022,"lang":"en","type":"article","venue":"Mediaeval Studies","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Genealogy; Theology; History; Philosophy","score_opus":0.05187702260665863,"score_gpt":0.24695809704895458,"score_spread":0.19508107444229594,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4402623309","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.017392045,0.039866883,0.0013398208,0.1918509,0.022391561,0.00002737725,0.00033136856,0.00017750027,0.7266226],"genre_scores_gemma":[0.44900444,0.012723246,0.0009858041,0.03764278,0.01518695,0.00010520505,0.00024547993,0.00076495355,0.48334116],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9993661,0.0003250135,0.000021325508,0.00008189308,0.00010827901,0.00009744548],"domain_scores_gemma":[0.9995315,0.00023717494,0.00005811673,0.00004066289,0.000069388465,0.000063127],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000826262,0.00052013044,0.00023076488,0.0008829091,0.005166878,0.0058558844,0.00060580455,0.002366276,0.00959853],"category_scores_gemma":[0.0021188082,0.00018633997,0.00013690117,0.0010641047,0.005740196,0.004385423,0.002120312,0.0040854574,0.0018808203],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003647862,0.000006284355,0.00028109827,0.000074597,0.0000042522684,0.00014387426,0.031687483,0.000034203196,0.0001550246,0.5729226,0.38635224,0.008301954],"study_design_scores_gemma":[0.0000021859578,0.000003968532,0.0007490188,0.00009373585,0.000001920946,0.00011513884,0.0063947667,0.000033500637,0.00010846518,0.01063728,0.98185086,0.000009099076],"about_ca_topic_score_codex":0.013607863,"about_ca_topic_score_gemma":0.04558241,"teacher_disagreement_score":0.013607863,"about_ca_system_score_codex":0.0029831636,"about_ca_system_score_gemma":0.0009892012,"threshold_uncertainty_score":0.032110274},"labels":[],"label_agreement":null},{"id":"W4402967692","doi":"10.1558/rst.23215","title":"Augustine’s Early Thought on the Redemptive Function of Divine Judgment, by Bart Van Egmond","year":2023,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Philosophy; Function (biology); Psychology; Psychoanalysis; Theology; Epistemology","score_opus":0.03050310734403051,"score_gpt":0.2481876325781306,"score_spread":0.2176845252341001,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4402967692","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0027656937,0.58156747,0.0019098243,0.20983161,0.01016553,0.000016478056,0.00018375981,0.00005931537,0.1935003],"genre_scores_gemma":[0.1838215,0.25258368,0.0033567038,0.029034244,0.01394436,0.00007613968,0.00019250026,0.00023625538,0.5167547],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99920696,0.0004064661,0.000024704002,0.00012287828,0.00017224124,0.00006676808],"domain_scores_gemma":[0.99923766,0.00049954443,0.0000643359,0.000040437117,0.000085736014,0.00007225792],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012091582,0.0005832231,0.00029210545,0.0010289792,0.002231235,0.003150229,0.00071976375,0.0021661578,0.006427179],"category_scores_gemma":[0.0028685248,0.00040730298,0.00017591189,0.0008437346,0.007944147,0.003979158,0.0012551389,0.0039139274,0.002097987],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000059040092,0.000014792701,0.000106521875,0.00017293243,0.0000056165395,0.000086456595,0.0055286996,0.0001588725,0.00018020169,0.32453293,0.6374498,0.031704128],"study_design_scores_gemma":[0.000003401201,0.0000031623622,0.00023736715,0.00026601844,0.000001187323,0.000076146236,0.00047390696,0.000036081627,0.000056530716,0.028175652,0.9706643,0.0000062081604],"about_ca_topic_score_codex":0.009388061,"about_ca_topic_score_gemma":0.017141398,"teacher_disagreement_score":0.009388061,"about_ca_system_score_codex":0.0033404087,"about_ca_system_score_gemma":0.0014887679,"threshold_uncertainty_score":0.0242365},"labels":[],"label_agreement":null},{"id":"W4403479582","doi":"10.3138/mous.20.2.04","title":"Gratiarum Actio: Ad Societatem Canadensem Studiorum Antiquorum","year":2024,"lang":"en","type":"article","venue":"Mouseion Journal of the Classical Association of Canada","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"History","score_opus":0.011320249205344468,"score_gpt":0.21036555005347082,"score_spread":0.19904530084812636,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4403479582","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.004131711,0.010617707,0.0004712702,0.031377066,0.006281176,0.000022968565,0.00007642474,0.00007633456,0.9469454],"genre_scores_gemma":[0.13066228,0.005341074,0.00058284285,0.004529103,0.0031988213,0.00004897273,0.00007320635,0.00012058836,0.8554431],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.998642,0.0003839311,0.000039816907,0.00012460651,0.00052365323,0.00028592977],"domain_scores_gemma":[0.9993368,0.00012354985,0.000053006534,0.00005418613,0.00021210258,0.0002203634],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013378845,0.00046804955,0.0002888459,0.0014366726,0.0078013847,0.009385405,0.00063531986,0.0021551894,0.03861638],"category_scores_gemma":[0.0018612896,0.00018344405,0.0001568848,0.0015659141,0.006517106,0.0023685643,0.003367083,0.004926151,0.0067722136],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026885496,0.000031960397,0.0004067048,0.00009260086,0.000002902573,0.00013191708,0.01086249,0.000032002517,0.0002828107,0.7795902,0.1785497,0.0299899],"study_design_scores_gemma":[0.0000021296162,0.0000036326524,0.00039020984,0.000035173252,9.694878e-7,0.00003912709,0.0011720158,0.0000120414525,0.000044046013,0.0047313366,0.99356693,0.0000023672387],"about_ca_topic_score_codex":0.028408801,"about_ca_topic_score_gemma":0.08217046,"teacher_disagreement_score":0.03861638,"about_ca_system_score_codex":0.008121828,"about_ca_system_score_gemma":0.00934397,"threshold_uncertainty_score":0.12918466},"labels":[],"label_agreement":null},{"id":"W4415502632","doi":"10.4102/hts.v81i1.10931","title":"Peter Martyr Vermigli’s Augustinian notion of concupiscence","year":2025,"lang":"en","type":"article","venue":"HTS Teologiese Studies / Theological Studies","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Martyr; Scholarship; Constitution; The Void; Relation (database)","score_opus":0.10553160705709706,"score_gpt":0.3466284281583751,"score_spread":0.241096821101278,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4415502632","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.111855,0.019933457,0.02264164,0.04502405,0.00074630976,0.00003858926,0.000081443824,0.00011185911,0.7995676],"genre_scores_gemma":[0.95894814,0.0016827476,0.0018142661,0.0021314404,0.0001811549,0.000023762896,0.000018540408,0.000047671117,0.035152275],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989066,0.00057650154,0.000020395022,0.00020147006,0.00016355798,0.00013142015],"domain_scores_gemma":[0.9995159,0.0002600428,0.00008812497,0.000062542604,0.00004175404,0.000031710224],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010133302,0.00027120762,0.00015995264,0.00050754973,0.0038285293,0.0036882805,0.0007023427,0.002288758,0.0029339166],"category_scores_gemma":[0.0021087143,0.00018005083,0.00013985687,0.00044118398,0.015787976,0.003659815,0.002123832,0.0030773194,0.00045212533],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000073067467,0.0000026278385,0.00013619936,0.000009945641,0.0000010041686,0.000052199073,0.006605104,0.000050324707,0.00007244512,0.98854125,0.0016958993,0.0028257642],"study_design_scores_gemma":[0.000011945963,0.00003317165,0.0014231524,0.00018002406,0.000007563828,0.00038612977,0.0039110743,0.00044897234,0.00084492617,0.3474292,0.6453015,0.000022419154],"about_ca_topic_score_codex":0.005502175,"about_ca_topic_score_gemma":0.008775064,"teacher_disagreement_score":0.005502175,"about_ca_system_score_codex":0.0036996696,"about_ca_system_score_gemma":0.0015231967,"threshold_uncertainty_score":0.02684313},"labels":[],"label_agreement":null},{"id":"W4416013853","doi":"10.2307/jj.35615707.28","title":"Monastère des Augustines de Québec","year":2025,"lang":"","type":"book-chapter","venue":"Presses de l'Université Laval eBooks","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"","score_opus":0.014665479021028398,"score_gpt":0.193310615780904,"score_spread":0.1786451367598756,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416013853","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.026241692,0.042820953,0.00077583554,0.009072006,0.0019607423,0.000092705675,0.009170002,0.0003931694,0.90947294],"genre_scores_gemma":[0.024826052,0.0041334196,0.0004169795,0.0003441914,0.00005062039,0.00002602101,0.0006010647,0.000058605543,0.9695431],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995871,0.000040191087,0.000013531718,0.00006645641,0.00014686181,0.00014587701],"domain_scores_gemma":[0.99964345,0.000048911454,0.000027469983,0.000026486316,0.00017601466,0.00007761907],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003270585,0.0007826877,0.0004812789,0.0011189806,0.005182495,0.0027936578,0.0007457852,0.0010308223,0.15216365],"category_scores_gemma":[0.0007664461,0.0004049317,0.00031781377,0.0023944848,0.0007076731,0.00087369897,0.00085542083,0.0018173021,0.011197121],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00022917005,0.00008584875,0.0064172954,0.00039319586,0.00004155046,0.0013755733,0.0022374834,0.0006823535,0.001356824,0.067041494,0.68704885,0.23309036],"study_design_scores_gemma":[0.00001054626,0.0000061789187,0.007597874,0.000071837494,0.0000037560549,0.00009295176,0.00039588075,0.00009182006,0.00013376861,0.00031313775,0.99127346,0.000008827929],"about_ca_topic_score_codex":0.96131724,"about_ca_topic_score_gemma":0.9881392,"teacher_disagreement_score":0.15216365,"about_ca_system_score_codex":0.019037182,"about_ca_system_score_gemma":0.021372193,"threshold_uncertainty_score":0.50903815},"labels":[],"label_agreement":null},{"id":"W4416992617","doi":"10.1515/9782766305728-026","title":"Monastère des Augustines de Québec","year":2025,"lang":"","type":"book-chapter","venue":"","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"","score_opus":0.026605332003158955,"score_gpt":0.22686093196227952,"score_spread":0.20025559995912057,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416992617","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01141929,0.059284993,0.0008191393,0.0074914354,0.0018402095,0.000059075384,0.0033879392,0.00026725957,0.9154306],"genre_scores_gemma":[0.019176854,0.0067617316,0.00042858918,0.00032646244,0.000061013758,0.000021837794,0.0002905817,0.00005904966,0.972874],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99963844,0.000042977998,0.000011382075,0.000062866995,0.00013194043,0.000112313915],"domain_scores_gemma":[0.9997273,0.000050191975,0.000022644253,0.000022498827,0.00012347219,0.000053928557],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00034110088,0.00089043844,0.0004968681,0.0012053715,0.0057381555,0.0034804314,0.0008330263,0.0012119313,0.12942643],"category_scores_gemma":[0.0007011213,0.00043096585,0.00030810828,0.002551097,0.0009553127,0.0011965819,0.0008429491,0.0023898727,0.009428216],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001466971,0.000073437404,0.0029613813,0.00036740844,0.00002861924,0.0009466754,0.0024471304,0.0007071573,0.001230747,0.14077945,0.6291004,0.22121091],"study_design_scores_gemma":[0.000006227136,0.0000038840867,0.0027328809,0.000069933,0.0000025635056,0.00007827196,0.00031457143,0.000071035975,0.000108409215,0.0005317285,0.9960741,0.0000064943683],"about_ca_topic_score_codex":0.94619197,"about_ca_topic_score_gemma":0.98260075,"teacher_disagreement_score":0.12942643,"about_ca_system_score_codex":0.020577377,"about_ca_system_score_gemma":0.017511519,"threshold_uncertainty_score":0.43297458},"labels":[],"label_agreement":null},{"id":"W623976227","doi":"10.71781/25051","title":"Le vivant dans la finale de Luc : analyse narratologique de Lc 23.50 à 24.53","year":2007,"lang":"fr","type":"dissertation","venue":"Open MIND","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"Purdue University","keywords":"Humanities; Art","score_opus":0.030006106190637555,"score_gpt":0.31032690922005984,"score_spread":0.2803208030294223,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W623976227","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12739779,0.009061679,0.0051320116,0.014358589,0.00076194573,0.00005774826,0.0010652954,0.0002931421,0.8418719],"genre_scores_gemma":[0.7996799,0.002208097,0.0010263084,0.00090120686,0.0001836987,0.00004264161,0.00031961224,0.00027734728,0.19536126],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993794,0.00031451226,0.000010602921,0.000055170647,0.000106829786,0.00013337343],"domain_scores_gemma":[0.99930525,0.00033620445,0.00006894353,0.00003634188,0.00015712102,0.00009614733],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010772418,0.00047634487,0.00020377252,0.001072057,0.0055154483,0.0050111613,0.0005393161,0.00094650645,0.012942663],"category_scores_gemma":[0.0024868334,0.00022738847,0.00018751169,0.0014283485,0.0062332735,0.0023201848,0.0014421241,0.0020154736,0.0019160204],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00020685863,0.000032232238,0.0031630073,0.00025697035,0.0000136331855,0.0021303743,0.54550385,0.00023137612,0.0019552854,0.2744349,0.124012575,0.04805889],"study_design_scores_gemma":[0.0000046271966,0.000032677483,0.012910538,0.00033700117,0.00000946863,0.0003917685,0.11386472,0.00013558913,0.000861357,0.0035139408,0.86791295,0.000025272182],"about_ca_topic_score_codex":0.198625,"about_ca_topic_score_gemma":0.2769062,"teacher_disagreement_score":0.198625,"about_ca_system_score_codex":0.010016605,"about_ca_system_score_gemma":0.0028939876,"threshold_uncertainty_score":0.39493775},"labels":[],"label_agreement":null},{"id":"W6901707080","doi":"10.6082/uchicago.1759","title":"Belatedness: Augustine on Transformation in Time and History","year":2016,"lang":"en","type":"dissertation","venue":"Knowledge@UChicago (University of Chicago)","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada; University of Alberta; University of Chicago; Andrew W. Mellon Foundation","keywords":"Temporality; Conversation; Transformation (genetics); Perspective (graphical); Personal identity; Interpretation (philosophy); Duration (music)","score_opus":0.013982343010519285,"score_gpt":0.1959512727809687,"score_spread":0.1819689297704494,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6901707080","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16219456,0.017759709,0.0063437447,0.06643712,0.0006437499,0.000021851944,0.000044746805,0.0000488383,0.7465057],"genre_scores_gemma":[0.9714086,0.0026739272,0.00041798464,0.0010331625,0.00016217607,0.000015610138,0.000008746229,0.000021476,0.024258291],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9987361,0.00092958333,0.000019175635,0.00010531655,0.00010167369,0.00010814606],"domain_scores_gemma":[0.9991503,0.00050947734,0.00010228969,0.000075768294,0.0000601548,0.00010203929],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015510862,0.000209208,0.00018168088,0.00057975645,0.005376991,0.004615558,0.00046707844,0.0010548135,0.0022459668],"category_scores_gemma":[0.002056064,0.000121962854,0.00012730692,0.0006341696,0.02353519,0.0055240467,0.0031914725,0.0025657108,0.00023603541],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011912905,0.000005253341,0.0002194926,0.000015848353,0.0000011204877,0.00008853962,0.061611783,0.00007582901,0.000062238454,0.93100137,0.0028208203,0.004085904],"study_design_scores_gemma":[0.000009662084,0.00002899182,0.0011938537,0.00020692054,0.000005849791,0.0003590968,0.056834873,0.0003153415,0.0003074406,0.3844674,0.5562533,0.000017321518],"about_ca_topic_score_codex":0.0056745233,"about_ca_topic_score_gemma":0.006914308,"teacher_disagreement_score":0.0056745233,"about_ca_system_score_codex":0.0035671485,"about_ca_system_score_gemma":0.0015227434,"threshold_uncertainty_score":0.025881588},"labels":[],"label_agreement":null},{"id":"W6927790237","doi":"10.34632/theologica.1966.13580","title":"Hartmann, Arnulf. O. S. A., The Augustinians in seventeenth century Japan - Marylake, King City, Ontario. 1965. 1 vol. de 162 páginas 165x250","year":2023,"lang":"en","type":"article","venue":"Universidade Católica Portuguesa","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Government (linguistics); Period (music); Work (physics); Context (archaeology)","score_opus":0.024110666530551113,"score_gpt":0.21813681667563584,"score_spread":0.19402615014508473,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6927790237","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0030547075,0.8707038,0.0004852897,0.018411279,0.003084148,0.000026134814,0.0014303799,0.00007765364,0.10272648],"genre_scores_gemma":[0.11122527,0.6398428,0.0014512286,0.003034788,0.00293064,0.00006891745,0.0007574253,0.00013795332,0.24055088],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99978024,0.000047500394,0.000023066079,0.00002752546,0.00008888005,0.000032697706],"domain_scores_gemma":[0.99926776,0.0003040483,0.000108904176,0.000034993453,0.00023001341,0.000054299293],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00045586308,0.00083650195,0.00029628514,0.0021402552,0.0030208775,0.0023104358,0.00059471175,0.0011165965,0.022502499],"category_scores_gemma":[0.0010662362,0.00046946268,0.00019442511,0.0044811526,0.002184277,0.004003975,0.0006342041,0.00114237,0.0061640767],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006642867,0.000023853345,0.0015218956,0.0007350312,0.000016138349,0.00019920839,0.0100292675,0.00012342994,0.00030195195,0.045014583,0.8329497,0.10901858],"study_design_scores_gemma":[0.000008082297,0.000011102505,0.01028809,0.0007244117,0.00001354699,0.00013742942,0.004098436,0.000020753685,0.00021625712,0.005833716,0.978639,0.000009056399],"about_ca_topic_score_codex":0.17586428,"about_ca_topic_score_gemma":0.4293886,"teacher_disagreement_score":0.17586428,"about_ca_system_score_codex":0.004332559,"about_ca_system_score_gemma":0.0043606013,"threshold_uncertainty_score":0.34968126},"labels":[],"label_agreement":null},{"id":"W6936608110","doi":"10.58079/nyjc","title":"The political life of commodities: a reflection on the contemporary circulation of \"things\" and resulting social and political transformations","year":2016,"lang":"en","type":"article","venue":"OpenEdition (OpenEdition)","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Politics; Reflection (computer programming); Circulation (fluid dynamics); Social life","score_opus":0.07301683151444151,"score_gpt":0.27808278294495853,"score_spread":0.20506595143051704,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6936608110","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.141682,0.02897342,0.0024925761,0.44946375,0.0032959413,0.00004125447,0.00011514007,0.000040879586,0.3738951],"genre_scores_gemma":[0.92610747,0.008540895,0.0005592614,0.006934044,0.0005311185,0.000024313604,0.00002128686,0.000058430975,0.057223137],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99597025,0.0022545895,0.00006618217,0.00027326494,0.0006896992,0.00074604707],"domain_scores_gemma":[0.99725866,0.0017548485,0.00019942572,0.00017308355,0.00029262455,0.00032129206],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005287272,0.0005892032,0.00037528918,0.0012451943,0.015655829,0.014629783,0.0010354932,0.003566874,0.0052092914],"category_scores_gemma":[0.0029562283,0.0002803029,0.00027431603,0.0023585483,0.057498,0.0063125575,0.0050032265,0.0065704403,0.00029118842],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000040138602,0.000018727736,0.0003699904,0.00009178158,0.0000054493025,0.00035584986,0.32585,0.0002233953,0.00096166326,0.6331647,0.030959861,0.0079584075],"study_design_scores_gemma":[0.00000715044,0.000013357278,0.0013160065,0.00019659418,0.000004807423,0.0001223889,0.16261218,0.00008148209,0.000437976,0.024661776,0.810519,0.00002733476],"about_ca_topic_score_codex":0.14921385,"about_ca_topic_score_gemma":0.23758776,"teacher_disagreement_score":0.14921385,"about_ca_system_score_codex":0.039718922,"about_ca_system_score_gemma":0.013797051,"threshold_uncertainty_score":0.29669064},"labels":[],"label_agreement":null},{"id":"W6948272231","doi":"10.5076/e-codices-bbb-0234","title":"Bern, Burgerbibliothek, Cod. 234 : Cassiodorus, Augustinus, Alcuinus, Audax Grammaticus","year":2014,"lang":"fr","type":"article","venue":"","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Natural (archaeology); Quarter (Canadian coin); Period (music); Front (military)","score_opus":0.012994937554479074,"score_gpt":0.21750698146041245,"score_spread":0.20451204390593336,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6948272231","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02352336,0.1422175,0.0015202321,0.0079610385,0.0038613663,0.000041433086,0.001990752,0.00046733025,0.818417],"genre_scores_gemma":[0.31406453,0.042924248,0.0022947597,0.00079931575,0.002234345,0.00009990365,0.0013635593,0.0005397422,0.63567954],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9998398,0.000040272153,0.000012001776,0.000042672797,0.000042463405,0.000022768767],"domain_scores_gemma":[0.9999132,0.000025649539,0.00002037978,0.000009129347,0.000020326284,0.000011213963],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00019520546,0.0006517066,0.00024406823,0.0014267823,0.0012677949,0.0023411612,0.00027271226,0.0007000123,0.038671654],"category_scores_gemma":[0.00036066293,0.00015840662,0.000072900206,0.0017316197,0.0016286132,0.001299472,0.000949697,0.0008677648,0.011817814],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000257134,0.000026342197,0.0018287629,0.0011826067,0.000014176344,0.000703148,0.011253777,0.00023262334,0.0035540627,0.28721294,0.39619148,0.29754302],"study_design_scores_gemma":[0.0000030227675,0.0000043803902,0.0017422053,0.000074181364,0.0000014292126,0.0001765246,0.0004863732,0.000017874761,0.00010753554,0.0010709852,0.9963128,0.0000027233707],"about_ca_topic_score_codex":0.027723864,"about_ca_topic_score_gemma":0.039244715,"teacher_disagreement_score":0.038671654,"about_ca_system_score_codex":0.0022281162,"about_ca_system_score_gemma":0.0008471343,"threshold_uncertainty_score":0.12936956},"labels":[],"label_agreement":null},{"id":"W6949264889","doi":"10.5281/zenodo.13284560","title":"HempSmart CBD Gummies Australia- Not REAL! Don't Buy This! (FRAUD EXPOSED)","year":2024,"lang":"en","type":"other","venue":"Zenodo (CERN European Organization for Nuclear Research)","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Audit; Event (particle physics); Simple (philosophy); Everyday life; Order (exchange); Context (archaeology); Common sense","score_opus":0.08299337523338245,"score_gpt":0.26429433144070114,"score_spread":0.18130095620731868,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6949264889","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0015777891,0.0010930756,0.0007065124,0.011196648,0.004448475,0.00015850969,0.00091337063,0.0028059576,0.9770997],"genre_scores_gemma":[0.0029860474,0.00035970565,0.0002244177,0.0023534382,0.00021139551,0.00003307454,0.00026340858,0.0004463356,0.99312204],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988697,0.00010834212,0.000038116697,0.00013725093,0.00068492483,0.0001616274],"domain_scores_gemma":[0.9966323,0.00036117056,0.00014323252,0.00041122703,0.0015480869,0.00090401684],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0010057957,0.0006967102,0.00051291165,0.0011507838,0.0028811782,0.005330226,0.0009893982,0.003283275,0.8148277],"category_scores_gemma":[0.008606885,0.00067337306,0.00055383815,0.0007431439,0.001002085,0.004052386,0.0031553619,0.0034221283,0.7016046],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022067732,0.000027940427,0.00016444916,0.00004213346,0.0000016098228,0.00007774023,0.000119127755,0.0000106525395,0.00015502363,0.002141067,0.96294206,0.034296088],"study_design_scores_gemma":[0.0000035151927,0.000008760121,0.0003470016,0.00003521086,9.249731e-7,0.00012311076,0.0001070799,0.000035132976,0.00008395641,0.00017150889,0.99907935,0.000004461292],"about_ca_topic_score_codex":0.008163272,"about_ca_topic_score_gemma":0.009852423,"teacher_disagreement_score":0.18517232,"about_ca_system_score_codex":0.0012770164,"about_ca_system_score_gemma":0.0015269846,"threshold_uncertainty_score":0.26412576},"labels":[],"label_agreement":null},{"id":"W6962143092","doi":"10.15468/dl.u6ub3x","title":"Occurrence Download","year":2025,"lang":"en","type":"dataset","venue":"Global Biodiversity Information Facility","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Download; Matching (statistics); Range (aeronautics); Set (abstract data type)","score_opus":0.017310695025978765,"score_gpt":0.21032861288880814,"score_spread":0.19301791786282937,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6962143092","genre_codex":"dataset","genre_gemma":"dataset","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"dataset","genre_consensus":"dataset","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00005494894,0.000031215142,0.00005398896,0.000053122392,0.000015342117,0.0000066241923,0.99851507,0.0005136847,0.00075588416],"genre_scores_gemma":[0.00016317428,0.000032159365,0.00022430622,0.000047342626,0.000003777679,0.000039045288,0.99885905,0.00013718079,0.000493921],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989489,0.00014992907,0.00013277191,0.00035641668,0.00024827092,0.00016377842],"domain_scores_gemma":[0.99748033,0.0007052916,0.00020948028,0.0006803258,0.0006526956,0.00027180364],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0009314491,0.002003499,0.0014352403,0.0046217046,0.001105068,0.0025344796,0.0028821812,0.0021712438,0.13385756],"category_scores_gemma":[0.0061162007,0.00082729803,0.0012701524,0.008684212,0.00047694735,0.0024369007,0.0025803738,0.002145344,0.19884771],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025622216,0.000011928966,0.00035838745,0.00040211686,0.00001156142,0.000014749425,0.000023216255,0.000118230644,0.000076435324,0.0003628988,0.9972337,0.0013611646],"study_design_scores_gemma":[0.0000731851,0.000008751441,0.0018418316,0.00017683429,0.000012004255,0.000041649022,0.00008724088,0.0002072794,0.00016684206,0.0008619576,0.9965048,0.000017553974],"about_ca_topic_score_codex":0.02805338,"about_ca_topic_score_gemma":0.04992591,"teacher_disagreement_score":0.86614245,"about_ca_system_score_codex":0.0016968036,"about_ca_system_score_gemma":0.0024892467,"threshold_uncertainty_score":0.44779813},"labels":[],"label_agreement":null},{"id":"W6962315388","doi":"10.1594/pangaea.324268","title":"Water temperature real-time profiles from cruise 5130899 (DCQC)","year":2005,"lang":"en","type":"dataset","venue":"Figshare","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Cruise; Temperature measurement; Sea surface temperature; Ectotherm","score_opus":0.027277411659183227,"score_gpt":0.22796247731628605,"score_spread":0.2006850656571028,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6962315388","genre_codex":"dataset","genre_gemma":"dataset","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"dataset","genre_consensus":"dataset","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000098148535,0.000009731385,0.000018440334,0.00001722484,0.000006199435,0.0000036352817,0.9993901,0.00010353954,0.00035290065],"genre_scores_gemma":[0.00036827583,0.000012797597,0.00009741169,0.0000074137265,0.0000022558595,0.000022534137,0.9988795,0.00003759375,0.00057220453],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993759,0.000049984013,0.000061009563,0.00015866748,0.00023088117,0.0001236741],"domain_scores_gemma":[0.9979634,0.00017587359,0.00020912553,0.00035461094,0.0011062961,0.00019072882],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006885047,0.0016342066,0.0010294655,0.0027406253,0.0006731758,0.0011934408,0.0026450898,0.001468189,0.04352944],"category_scores_gemma":[0.0031634248,0.0007950444,0.00092005497,0.008800916,0.00027512194,0.0009639431,0.0011325091,0.0012142822,0.058303308],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000039597147,0.000010186531,0.0012381192,0.00019179337,0.00001983903,0.000012205873,0.000019302175,0.00040970853,0.00006837768,0.00013625826,0.9964735,0.0013811289],"study_design_scores_gemma":[0.00024173738,0.00001353527,0.027931012,0.00020801579,0.000029227624,0.000025384636,0.00011268195,0.00080420636,0.0004766217,0.00040933499,0.9697021,0.000046047684],"about_ca_topic_score_codex":0.40556052,"about_ca_topic_score_gemma":0.4785941,"teacher_disagreement_score":0.40556052,"about_ca_system_score_codex":0.0026844635,"about_ca_system_score_gemma":0.004007169,"threshold_uncertainty_score":0.8063998},"labels":[],"label_agreement":null},{"id":"W6979947254","doi":"","title":"Antichrist in the Shadows: Biblical Allusion in &lt;i&gt;Richard III&lt;/i&gt; and &lt;i&gt;Macbeth&lt;/i&gt;","year":2019,"lang":"en","type":"article","venue":"Scholarship@Western (Western University)","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Allusion; Situated; Hebrew Bible; Biblical studies; Exegesis; Parallels","score_opus":0.052241570270138905,"score_gpt":0.26836778148415474,"score_spread":0.21612621121401585,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6979947254","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.28694367,0.029567992,0.0014035858,0.025715694,0.0010255433,0.00001691761,0.00006139667,0.00006593487,0.65519935],"genre_scores_gemma":[0.9758021,0.0030177247,0.00012047122,0.00069897587,0.0003218113,0.000005766119,0.000012014071,0.000024518546,0.019996652],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99945885,0.00028086704,0.0000138814485,0.00005543569,0.00009905513,0.00009192572],"domain_scores_gemma":[0.99931896,0.00044546026,0.000090085945,0.000050991945,0.000054347303,0.000040241008],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009217633,0.00017901107,0.00018517383,0.0009176181,0.0049907328,0.004574088,0.00029307205,0.000969715,0.0023673174],"category_scores_gemma":[0.0017168785,0.00014226056,0.00006981795,0.0011478874,0.015130607,0.0032533957,0.0013808913,0.0022874146,0.00031694322],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022599097,0.000016107346,0.0007405032,0.000087370616,0.0000036592767,0.00023881815,0.28143185,0.00003172924,0.00025709096,0.694396,0.011009662,0.011764545],"study_design_scores_gemma":[0.00002019508,0.000052588017,0.009613649,0.00067801995,0.000014890306,0.0005263868,0.14720389,0.00017605585,0.0015000799,0.057082396,0.7831052,0.000026666228],"about_ca_topic_score_codex":0.011661405,"about_ca_topic_score_gemma":0.025112044,"teacher_disagreement_score":0.011661405,"about_ca_system_score_codex":0.004175735,"about_ca_system_score_gemma":0.001528839,"threshold_uncertainty_score":0.03029722},"labels":[],"label_agreement":null},{"id":"W6981222308","doi":"","title":"Drawing from experience: exploring identity with individuals&#13;\\nhealing from brain injury","year":2022,"lang":"en","type":"other","venue":"OCAD University Open Research Repository (OCAD University)","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Acquired brain injury; Coping (psychology); Psychology of self; Phenomenology (philosophy); Qualitative research; Lived experience; Identity (music); Rehabilitation; Interpretative phenomenological analysis; Cognition","score_opus":0.12355671162113588,"score_gpt":0.3003382686848471,"score_spread":0.1767815570637112,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6981222308","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96096295,0.0010780696,0.0029376813,0.0042729913,0.00012621924,0.00012082083,0.000046649573,0.000027654565,0.030426946],"genre_scores_gemma":[0.9932421,0.00092250394,0.00093745266,0.0005936872,0.00001703348,0.000065380365,0.000027780163,0.000022598082,0.004171528],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9889032,0.008159517,0.00024264464,0.00044905365,0.0011289282,0.001116696],"domain_scores_gemma":[0.99461055,0.003169905,0.0005638964,0.0003337022,0.00048239835,0.0008394551],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009388766,0.0006383239,0.00064904,0.0017950108,0.016842071,0.012876341,0.0025361076,0.0022831822,0.003578272],"category_scores_gemma":[0.011318993,0.00048795133,0.0005401838,0.0018299955,0.028362693,0.008540479,0.015036674,0.003451975,0.00050197606],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003310227,0.0000052315618,0.00048565975,0.000017507344,0.0000010641991,0.00016966961,0.9967726,0.000007227153,0.00007759022,0.0007240758,0.00017180128,0.0015642558],"study_design_scores_gemma":[7.311679e-7,0.000010118095,0.00047272243,0.00003835438,0.0000015778052,0.00009701868,0.99515414,0.000016358386,0.000041914907,0.0003148497,0.0038478712,0.0000044053663],"about_ca_topic_score_codex":0.04188673,"about_ca_topic_score_gemma":0.06964686,"teacher_disagreement_score":0.04188673,"about_ca_system_score_codex":0.0067265215,"about_ca_system_score_gemma":0.0065937433,"threshold_uncertainty_score":0.08328581},"labels":[],"label_agreement":null},{"id":"W6981257276","doi":"","title":"Dynamique éco-évolutive de l'épinette blanche (Picea glauca) à sa limite altitudinale","year":2023,"lang":"fr","type":"other","venue":"Sémaphore (Université du Québec à Rimouski)","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Coastal ecosystem; Snow cover; Dispersion (optics); Citrus limon","score_opus":0.010352884892848283,"score_gpt":0.18657736606376976,"score_spread":0.1762244811709215,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6981257276","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99718994,0.00012844909,0.0013884817,0.000030798834,0.000002402094,0.000005166733,0.00014016706,0.00003091867,0.0010838105],"genre_scores_gemma":[0.99861693,0.00004364431,0.0005628257,0.000009226535,0.0000013591394,0.00001048132,0.00010167756,0.000011030275,0.0006428965],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9999176,0.000015734906,0.0000044370786,0.0000374568,0.000014022304,0.000010730469],"domain_scores_gemma":[0.99954,0.0001901125,0.00007914298,0.000043876462,0.000105567,0.00004132455],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003646146,0.00027594052,0.00023091014,0.0006702276,0.0004115047,0.00074751524,0.0003437949,0.0002923328,0.0016334109],"category_scores_gemma":[0.0006603606,0.00023473016,0.00036860685,0.00042929992,0.00039597566,0.0004395537,0.00037570644,0.00023695156,0.00021512985],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002897618,0.0000777127,0.67655915,0.00027375773,0.00032007476,0.00045839,0.0010064633,0.08710156,0.20309764,0.0022901266,0.0005094614,0.028015902],"study_design_scores_gemma":[0.000010035826,0.0000914458,0.91745436,0.000015934025,0.00006957387,0.00017847246,0.0004999299,0.075204775,0.004187173,0.0007450521,0.0015169486,0.00002626746],"about_ca_topic_score_codex":0.019546507,"about_ca_topic_score_gemma":0.024139958,"teacher_disagreement_score":0.019546507,"about_ca_system_score_codex":0.0010193338,"about_ca_system_score_gemma":0.0002666868,"threshold_uncertainty_score":0.038865447},"labels":[],"label_agreement":null},{"id":"W7008744257","doi":"","title":"Characteristics that determine complete physical examination rates in Manitobans with an intellectual or developmental disability: a retrospective cohort study","year":2017,"lang":"en","type":"dissertation","venue":"Mspace (University of Manitoba)","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Manitoba","funders":"","keywords":"Retrospective cohort study; Socioeconomic status; Cohort study; Cohort; Health care; Population; Mental health","score_opus":0.04149305642048751,"score_gpt":0.23967188254361343,"score_spread":0.19817882612312593,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7008744257","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9983872,0.00013732589,0.00003128558,0.00004426747,0.0000042957677,0.000018878914,0.0008460705,0.0000018608031,0.00052874285],"genre_scores_gemma":[0.9984499,0.0002678616,0.000060016977,0.000046361205,0.000004647278,0.000033800236,0.0008116186,0.0000020646887,0.00032378628],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9996306,0.000061996165,0.000039335744,0.0000776268,0.000091141854,0.00009924984],"domain_scores_gemma":[0.999129,0.00009465282,0.000334615,0.0001184209,0.00017402248,0.00014937803],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006280147,0.0003472354,0.00032175265,0.0012339072,0.0010313307,0.0009314953,0.00073345756,0.00039318873,0.0012982726],"category_scores_gemma":[0.0018661054,0.00063595024,0.00037398524,0.002263722,0.00041243565,0.00047166666,0.00085650355,0.00067087583,0.00040428643],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017738252,0.000021389233,0.9994135,0.0000040501563,0.000018910365,0.00003876512,0.00017121615,0.0000066467524,0.00005413688,0.0000067316346,0.00006138474,0.00018556256],"study_design_scores_gemma":[0.0000022155377,0.000018186867,0.9990195,0.00000864263,0.000014347616,0.00007384108,0.0006581324,0.00004028035,0.000019620613,0.000005938961,0.00013725307,0.000002136644],"about_ca_topic_score_codex":0.21076892,"about_ca_topic_score_gemma":0.2649644,"teacher_disagreement_score":0.78923106,"about_ca_system_score_codex":0.0012436286,"about_ca_system_score_gemma":0.0014414836,"threshold_uncertainty_score":0.41908425},"labels":[],"label_agreement":null},{"id":"W7010330209","doi":"","title":"Improving Numeracy Learning (Conference Proceedings)","year":2000,"lang":"en","type":"book","venue":"ACEReSearch (Australian Council for Educational Research)","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Ministère de l’Éducation, Gouvernement de l’Ontario; University of Tasmania; Leverhulme Trust; Medical Advances Without Animals Trust; Australian Catholic University; University of Missouri; National Science Foundation","keywords":"Numeracy; Key (lock); Educational research; Experiential learning","score_opus":0.37703641631323215,"score_gpt":0.38084984940593564,"score_spread":0.0038134330927034887,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7010330209","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0027608995,0.14788827,0.0022087279,0.019890813,0.112979375,0.0002770113,0.0011379027,0.00074597984,0.712111],"genre_scores_gemma":[0.015617859,0.08481756,0.0040254174,0.004991236,0.018529631,0.00028524143,0.0019223001,0.00033619144,0.8694746],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99885404,0.00016330437,0.000060277525,0.0001004785,0.00069501955,0.00012684411],"domain_scores_gemma":[0.99721164,0.0005819099,0.00015843564,0.00016006675,0.0013720336,0.00051590265],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016577566,0.0007516812,0.00046744655,0.002149391,0.0010613423,0.0048998296,0.0011552701,0.002013722,0.14034535],"category_scores_gemma":[0.005929844,0.00031813633,0.0004964441,0.0027912494,0.00054520933,0.0030980308,0.0019347289,0.0019243648,0.052086197],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018894836,0.000042186242,0.000038690276,0.00020315664,0.0000022847178,0.000020791655,0.000041844374,0.000050266146,0.000093659444,0.0018266338,0.8849033,0.1127582],"study_design_scores_gemma":[0.0000065550107,0.000026847338,0.00063406327,0.00028392987,0.0000043804757,0.00009007911,0.0000775345,0.00003674814,0.00018866804,0.0012893403,0.9973552,0.0000066884413],"about_ca_topic_score_codex":0.0036200304,"about_ca_topic_score_gemma":0.009828803,"teacher_disagreement_score":0.14034535,"about_ca_system_score_codex":0.0017059068,"about_ca_system_score_gemma":0.0020864487,"threshold_uncertainty_score":0.46950197},"labels":[],"label_agreement":null},{"id":"W7026831775","doi":"","title":"Brian Crombie Radio Hour - Epi 330 - Opposing views on COVID 19 with Alex Vezina","year":2021,"lang":"en","type":"other","venue":"Bulletin of Miscellaneous Information (Royal Gardens Kew)","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Coronavirus disease 2019 (COVID-19); Severe acute respiratory syndrome coronavirus 2 (SARS-CoV-2); Preparedness; 2019-20 coronavirus outbreak; Coronavirus Infections","score_opus":0.021173600844424646,"score_gpt":0.20662461829026058,"score_spread":0.18545101744583592,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7026831775","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0007597762,0.0013479595,0.00024513752,0.04097451,0.01744073,0.00009620996,0.00075713615,0.00029576194,0.93808275],"genre_scores_gemma":[0.0015002519,0.00017448951,0.000040887582,0.0049760393,0.0004700601,0.000014828723,0.00010093749,0.000083663435,0.9926388],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99925655,0.00006847677,0.0000130308135,0.00007456001,0.0003364071,0.0002510133],"domain_scores_gemma":[0.99866974,0.00015016117,0.00003486758,0.000039136703,0.00058967574,0.0005164092],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0008827922,0.0005214014,0.00031901954,0.00068632973,0.0045863776,0.0034632408,0.00069762906,0.003637535,0.40105334],"category_scores_gemma":[0.0027534084,0.00038555256,0.00028214,0.0004090579,0.0005280632,0.0015427654,0.0020023326,0.0050171874,0.1711421],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000860739,0.0000038893604,0.00003307514,0.000007879903,2.724197e-7,0.000026415182,0.000031383915,0.000003923261,0.000059523507,0.000820837,0.99597037,0.0030338813],"study_design_scores_gemma":[0.0000018341248,0.0000051920424,0.0001962893,0.000015099874,4.1869555e-7,0.000017551978,0.00014566464,0.0000091374495,0.00003528118,0.00010733387,0.9994635,0.000002773196],"about_ca_topic_score_codex":0.04578399,"about_ca_topic_score_gemma":0.16843931,"teacher_disagreement_score":0.5989467,"about_ca_system_score_codex":0.0018889991,"about_ca_system_score_gemma":0.0023009758,"threshold_uncertainty_score":0.8543247},"labels":[],"label_agreement":null},{"id":"W7026925521","doi":"","title":",,Að taka skref fyrir skref“ : reynsla einstaklinga í heilsueflandi móttöku af sálrænum áföllum og heilsufarsvandamálum","year":2019,"lang":"is","type":"dissertation","venue":"Skemman","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Scanning electron microscope; Human physiology; Yield (engineering)","score_opus":0.019315270043393295,"score_gpt":0.24735310476544337,"score_spread":0.22803783472205008,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7026925521","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.018630011,0.002302075,0.0023624962,0.04984625,0.008040551,0.00017879222,0.0013125149,0.0010366453,0.91629064],"genre_scores_gemma":[0.037385214,0.0009995712,0.0018267308,0.007846982,0.00047101648,0.00007797289,0.0005737507,0.0003802067,0.95043856],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9991341,0.00010905922,0.000050823382,0.00015159522,0.0003176083,0.0002367334],"domain_scores_gemma":[0.9992112,0.000096799755,0.000054374676,0.00006792395,0.00037211733,0.00019766916],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010889958,0.0006839455,0.00027860145,0.0004895047,0.003964706,0.0048319246,0.00073633064,0.0024351543,0.14051487],"category_scores_gemma":[0.0015077126,0.00030640807,0.00047561122,0.0003382547,0.0016520388,0.0030535692,0.002675388,0.0025215656,0.06925423],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019894577,0.00011635366,0.0028217037,0.00023707074,0.000013616469,0.0006111022,0.005144682,0.0000826405,0.005636544,0.03097175,0.87027115,0.083894424],"study_design_scores_gemma":[0.000007648397,0.000039146962,0.0024746032,0.000061826555,0.000006259125,0.00015686572,0.002605601,0.00006606412,0.0011856818,0.0010856708,0.99229175,0.000018877161],"about_ca_topic_score_codex":0.028436908,"about_ca_topic_score_gemma":0.08735559,"teacher_disagreement_score":0.14051487,"about_ca_system_score_codex":0.0034045712,"about_ca_system_score_gemma":0.0033579045,"threshold_uncertainty_score":0.47006905},"labels":[],"label_agreement":null},{"id":"W7027490364","doi":"","title":"Correction: Nutrient intakes and top food categories contributing to intakes of energy and nutrients-of-concern consumed by Canadian adults that would require a ‘high-in’ front-of-pack symbol according to Canadian labelling regulations","year":2024,"lang":"en","type":"article","venue":"DOAJ (DOAJ: Directory of Open Access Journals)","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Labelling; Nutrient; Symbol (formal); Energy (signal processing); Food labelling; Food energy; Production (economics)","score_opus":0.12379579742590846,"score_gpt":0.41176054332620654,"score_spread":0.2879647459002981,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7027490364","genre_codex":"editorial","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00049059483,0.0035836748,0.00092916796,0.03910991,0.8842385,0.00010829699,0.059297185,0.00095878186,0.011283972],"genre_scores_gemma":[0.045170907,0.018596949,0.016762778,0.078058995,0.13282764,0.0011821822,0.07639708,0.0045285965,0.6264749],"study_design_codex":"not_applicable","study_design_gemma":"observational","domain_scores_codex":[0.9955701,0.00034487102,0.0005658808,0.00043969188,0.0023553106,0.0007241458],"domain_scores_gemma":[0.96175367,0.0029398953,0.0011632307,0.0014353137,0.03143964,0.0012682264],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0033260505,0.0026662035,0.0024786345,0.0067786667,0.0028963496,0.003880473,0.0050623994,0.004210017,0.12303946],"category_scores_gemma":[0.056056503,0.001527586,0.0030511024,0.009872795,0.0015241215,0.001746328,0.0019740758,0.007611594,0.036429007],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013906707,0.0000011592687,0.000106416606,0.00010712162,0.0000084420235,0.000014793269,0.000017683995,0.00002214817,0.0000071255527,0.00014815909,0.9975165,0.0020364425],"study_design_scores_gemma":[0.000110886,0.000008170924,0.006244835,0.0010121384,0.00009081602,0.00014642718,0.0003066994,0.00026813193,0.00013434581,0.00070042623,0.99091315,0.000063966494],"about_ca_topic_score_codex":0.79064757,"about_ca_topic_score_gemma":0.82088095,"teacher_disagreement_score":0.20935243,"about_ca_system_score_codex":0.01127381,"about_ca_system_score_gemma":0.029988118,"threshold_uncertainty_score":0.42117065},"labels":[],"label_agreement":null},{"id":"W7028888819","doi":"","title":"How exactly is wastewater data analyzed to detect Covid-19 cases?","year":2022,"lang":"en","type":"other","venue":"Internet Archive (Internet Archive)","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Wastewater; Work (physics); Key (lock); Context (archaeology)","score_opus":0.055267211117803465,"score_gpt":0.274350403311887,"score_spread":0.2190831921940835,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7028888819","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06966415,0.023750853,0.07048834,0.5247842,0.008148552,0.0033927942,0.07902737,0.0023642438,0.21837962],"genre_scores_gemma":[0.63599926,0.039132245,0.12832952,0.08549896,0.004761032,0.0036816285,0.034906693,0.0030462698,0.064644426],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.95023876,0.01584624,0.006621409,0.00290382,0.02106868,0.0033210944],"domain_scores_gemma":[0.88744503,0.025389196,0.009625749,0.0063947085,0.0674002,0.0037450208],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.036331546,0.0007602692,0.0016234298,0.009922122,0.0026941164,0.008146302,0.0023344296,0.0020957133,0.010627182],"category_scores_gemma":[0.15617402,0.0007698297,0.0012487271,0.009614849,0.0043276316,0.0049197087,0.0017655182,0.002672377,0.009784296],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00028562525,0.00014839983,0.3039434,0.0024782063,0.00029975557,0.0007294962,0.0055316165,0.00050081435,0.0026311865,0.008288885,0.4341535,0.24100915],"study_design_scores_gemma":[0.00008185251,0.00027142727,0.3410617,0.011727563,0.00045018198,0.0015164596,0.034149226,0.002586386,0.006988892,0.026999464,0.57386005,0.00030678906],"about_ca_topic_score_codex":0.35465503,"about_ca_topic_score_gemma":0.47032946,"teacher_disagreement_score":0.35465503,"about_ca_system_score_codex":0.010882718,"about_ca_system_score_gemma":0.023981659,"threshold_uncertainty_score":0.7051814},"labels":[],"label_agreement":null},{"id":"W7066543172","doi":"","title":"Identité canadienne et symboles nationaux dans les années 1960","year":2015,"lang":"fr","type":"dissertation","venue":"Le dépôt institutionnel (Université du Québec à Trois-Rivières)","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Government (linguistics); Subject (documents); Public policy","score_opus":0.01664264363260377,"score_gpt":0.2063349322107285,"score_spread":0.18969228857812473,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7066543172","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19533922,0.014087631,0.0009571744,0.017559608,0.0012594282,0.000098603814,0.00077948376,0.000037187157,0.76988155],"genre_scores_gemma":[0.5095676,0.0067652673,0.0004883968,0.0017689437,0.00013253627,0.00009244577,0.0002667337,0.00003056981,0.48088753],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978902,0.00042480978,0.000048245463,0.00025262477,0.0004557444,0.00092842797],"domain_scores_gemma":[0.99881905,0.0002949724,0.00017723671,0.00006242466,0.00031005073,0.0003361463],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012212336,0.00043308493,0.00028502973,0.0017462083,0.014928758,0.0056942487,0.0004638459,0.0014644301,0.016025973],"category_scores_gemma":[0.0027873327,0.0003171778,0.00021776855,0.0034708092,0.009069905,0.0023545576,0.0036553233,0.0040923334,0.0013944341],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006632535,0.000040024435,0.009478252,0.000117880816,0.000007866388,0.000663754,0.28184634,0.00019697465,0.0004971644,0.65442467,0.024132662,0.028528139],"study_design_scores_gemma":[0.000007196313,0.000019184421,0.018520541,0.00018387256,0.0000049981786,0.00008133006,0.032054946,0.00003689665,0.00020505092,0.0027513423,0.94611055,0.000024121498],"about_ca_topic_score_codex":0.78592116,"about_ca_topic_score_gemma":0.9022962,"teacher_disagreement_score":0.21407884,"about_ca_system_score_codex":0.03614569,"about_ca_system_score_gemma":0.02788997,"threshold_uncertainty_score":0.43067914},"labels":[],"label_agreement":null},{"id":"W7066995070","doi":"","title":"Le « saint habit » des Augustines — entre symbole d’appartenance communautaire et témoin historique","year":2025,"lang":"fr","type":"article","venue":"Érudit (Université de Montréal)","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Habit; Identity (music); Globality","score_opus":0.005409986860311236,"score_gpt":0.1659701802932914,"score_spread":0.16056019343298017,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7066995070","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.43668514,0.042114,0.002109535,0.051792167,0.0010029469,0.000043742355,0.00067657646,0.00008961835,0.46548632],"genre_scores_gemma":[0.8758202,0.0046849907,0.00057677587,0.00063138717,0.000109514585,0.00001620019,0.000082976665,0.000033396936,0.11804458],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996107,0.0001222369,0.000008178264,0.0000393645,0.00009538468,0.00012418319],"domain_scores_gemma":[0.9995177,0.00009741074,0.00008639822,0.000029828683,0.00017543667,0.000093252915],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00046953405,0.00022392733,0.00012891329,0.00079325837,0.0050111683,0.00253329,0.00040852302,0.00073042605,0.008858618],"category_scores_gemma":[0.000916116,0.00015616957,0.000090600864,0.0017772637,0.0077493777,0.001275356,0.001271281,0.0013263329,0.00039460516],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014695484,0.000030486142,0.018370623,0.00028250238,0.00001837781,0.00063196087,0.20558357,0.00030038485,0.0014173035,0.6033685,0.07497886,0.09487047],"study_design_scores_gemma":[0.000007736568,0.000023264629,0.07744893,0.00021956574,0.000007667721,0.00023188244,0.04429386,0.00014591917,0.00032296922,0.0073547945,0.869916,0.00002732523],"about_ca_topic_score_codex":0.8173454,"about_ca_topic_score_gemma":0.9224931,"teacher_disagreement_score":0.8173454,"about_ca_system_score_codex":0.018405395,"about_ca_system_score_gemma":0.010982426,"threshold_uncertainty_score":0.3674606},"labels":[],"label_agreement":null},{"id":"W7096661547","doi":"","title":"De Finibus Bonorum et Malorem by","year":2013,"lang":"en","type":"article","venue":"","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Government (linguistics); Confidentiality; Agency (philosophy); Theme (computing)","score_opus":0.012762452455356718,"score_gpt":0.19977094270536278,"score_spread":0.18700849025000604,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7096661547","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.008702292,0.043052264,0.004010431,0.10530085,0.03279196,0.0000936491,0.00064619724,0.0005809384,0.8048214],"genre_scores_gemma":[0.14324999,0.017935954,0.0034218999,0.0127092125,0.011989137,0.00021270869,0.0003925411,0.00074981037,0.8093387],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99572974,0.0018256819,0.00012988495,0.0007237699,0.0011334046,0.0004576031],"domain_scores_gemma":[0.99792874,0.00066205615,0.00025179316,0.00031494652,0.00048476626,0.00035758366],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003238705,0.0010036525,0.0008341403,0.0017263768,0.0045892517,0.01051398,0.0010623286,0.0025968603,0.062188193],"category_scores_gemma":[0.008553004,0.0004134221,0.0005638398,0.0012879862,0.005493511,0.004219156,0.0049710395,0.00649266,0.035398234],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000951218,0.00004111657,0.0011398022,0.0002758087,0.000018810917,0.00040269445,0.011349388,0.00008514962,0.0006756687,0.4124732,0.48782277,0.08562051],"study_design_scores_gemma":[0.000002861019,0.0000067258034,0.00029513874,0.00011615734,0.0000014683327,0.00018722806,0.0006559696,0.00003216692,0.00009082866,0.004084416,0.9945221,0.0000048915817],"about_ca_topic_score_codex":0.003501866,"about_ca_topic_score_gemma":0.004347283,"teacher_disagreement_score":0.062188193,"about_ca_system_score_codex":0.0039246534,"about_ca_system_score_gemma":0.0030743552,"threshold_uncertainty_score":0.20804024},"labels":[],"label_agreement":null},{"id":"W7098192008","doi":"","title":"Policies and Prevention Strategies in Canada.","year":2007,"lang":"en","type":"article","venue":"","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Agency (philosophy); Christian ministry; Mental health; Public health; Public policy; Addiction","score_opus":0.020651092968892386,"score_gpt":0.23660359448797355,"score_spread":0.21595250151908116,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7098192008","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05513546,0.08820935,0.0022670666,0.48460492,0.0032842613,0.0004386068,0.0062596397,0.00032989978,0.35947087],"genre_scores_gemma":[0.6377707,0.05852434,0.009768509,0.04009074,0.00042254385,0.00036767163,0.0028258718,0.00013080526,0.25009885],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9970674,0.00033553265,0.00008053916,0.00014889434,0.001173412,0.0011942514],"domain_scores_gemma":[0.9961116,0.00021151002,0.00014528401,0.00004933818,0.0015509106,0.0019314903],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022738965,0.0004330187,0.0002898705,0.002328571,0.009427807,0.0038842312,0.0013196542,0.0016131526,0.014704028],"category_scores_gemma":[0.0040151454,0.00028243795,0.0004889351,0.0032078854,0.0020256457,0.001071642,0.0022081062,0.0022350557,0.00067475165],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005975995,0.00018190645,0.02750844,0.00073546637,0.00007102926,0.0005526228,0.014294326,0.0010041739,0.0003135593,0.21662146,0.48058704,0.2580703],"study_design_scores_gemma":[0.000048766622,0.00003936348,0.07718,0.0013301118,0.00007169755,0.00019351415,0.0139839575,0.0007648678,0.000329292,0.015629739,0.89036775,0.000060973343],"about_ca_topic_score_codex":0.9947359,"about_ca_topic_score_gemma":0.997352,"teacher_disagreement_score":0.1131485,"about_ca_system_score_codex":0.1131485,"about_ca_system_score_gemma":0.39291024,"threshold_uncertainty_score":0.8209537},"labels":[],"label_agreement":null},{"id":"W7099829271","doi":"","title":"Background and epidemiology: After","year":2016,"lang":"en","type":"article","venue":"","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Gonorrhea; Neisseria gonorrhoeae; Urethritis; Incidence (geometry); Antibiotic resistance; Transmission (telecommunications); Drug resistance; Ciprofloxacin","score_opus":0.08880755317329023,"score_gpt":0.2784767784714948,"score_spread":0.1896692252982046,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7099829271","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.062229127,0.17671101,0.009003584,0.15463749,0.016583003,0.0013278389,0.0713392,0.0012873624,0.5068813],"genre_scores_gemma":[0.40945342,0.1755816,0.005138427,0.08332127,0.015231308,0.0009876755,0.039544493,0.00047916215,0.27026266],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99889946,0.00019349012,0.00007925664,0.00024213543,0.00025113978,0.00033442874],"domain_scores_gemma":[0.99850595,0.00012365416,0.00020154775,0.000079582314,0.00074975187,0.0003395604],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00067933253,0.0008544197,0.0005326995,0.001123528,0.0014181614,0.0028039613,0.0013441541,0.0018746038,0.08477632],"category_scores_gemma":[0.00271563,0.00024352917,0.00035384504,0.0018613685,0.00087817584,0.0019023102,0.0020012436,0.0022365726,0.017466854],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00020077138,0.00024128851,0.094271205,0.0021903731,0.000099960336,0.0020965938,0.0012103809,0.00018316513,0.0006491359,0.016615717,0.6659557,0.21628569],"study_design_scores_gemma":[0.000032564072,0.000116654344,0.090012476,0.004757165,0.00006771748,0.0037208316,0.002574699,0.00038412304,0.00018063815,0.0060489764,0.8920579,0.000046176534],"about_ca_topic_score_codex":0.064217575,"about_ca_topic_score_gemma":0.037000816,"teacher_disagreement_score":0.91522366,"about_ca_system_score_codex":0.0022854896,"about_ca_system_score_gemma":0.0055577154,"threshold_uncertainty_score":0.28360504},"labels":[],"label_agreement":null},{"id":"W7099948632","doi":"","title":"Reviewer #1","year":2016,"lang":"en","type":"article","venue":"","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Information source (mathematics); Natural (archaeology); Data source; Informed consent; Table (database)","score_opus":0.035442934431399314,"score_gpt":0.2254559992603771,"score_spread":0.19001306482897778,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7099948632","genre_codex":"editorial","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00039119864,0.00954368,0.0023629563,0.37184682,0.5949952,0.0026331674,0.005814205,0.00094964623,0.011463189],"genre_scores_gemma":[0.015554622,0.022804229,0.006334687,0.54701936,0.2650217,0.019564206,0.0045732493,0.0023343673,0.11679354],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.97034913,0.0068502184,0.0049823686,0.002531787,0.014477902,0.0008085435],"domain_scores_gemma":[0.52227914,0.02660425,0.011476713,0.007250276,0.4265709,0.005818787],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.035650022,0.0018676512,0.0030931863,0.0058497833,0.0035967282,0.0064856843,0.004846251,0.008355474,0.09746436],"category_scores_gemma":[0.41879156,0.0011521967,0.002284038,0.0028894602,0.0025695234,0.005408898,0.0028673946,0.005899765,0.03732826],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002962147,0.0000015757482,0.00008204303,0.0011337675,0.000009431967,0.000018126368,0.00007126894,0.000009897926,0.000028848193,0.00023397554,0.9942426,0.004138884],"study_design_scores_gemma":[0.00013775681,0.000019539115,0.0009724905,0.007995764,0.00008606891,0.00028530404,0.00048888125,0.00009945775,0.00018293533,0.0011303709,0.98853046,0.00007098366],"about_ca_topic_score_codex":0.011614258,"about_ca_topic_score_gemma":0.017184092,"teacher_disagreement_score":0.9025356,"about_ca_system_score_codex":0.007365905,"about_ca_system_score_gemma":0.018143136,"threshold_uncertainty_score":0.32605076},"labels":[],"label_agreement":null},{"id":"W7113900310","doi":"10.1017/9781009586153.001","title":"Ennius Over-Annalized","year":2025,"lang":"","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Term (time); Diversity (politics); Zoom; Volume (thermodynamics); Relation (database)","score_opus":0.027327742993429903,"score_gpt":0.20634716708267814,"score_spread":0.17901942408924823,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7113900310","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.013313477,0.018723475,0.0051609697,0.019777643,0.015087821,0.000037913636,0.00025978347,0.00035696084,0.92728186],"genre_scores_gemma":[0.14290091,0.0068394933,0.0023835597,0.0045943726,0.0043766806,0.00007337533,0.0002213876,0.00059268804,0.8380175],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993063,0.0002142012,0.00002662305,0.00018028331,0.00019912371,0.00007340394],"domain_scores_gemma":[0.99955934,0.00018464848,0.000043978023,0.00006207475,0.00009438336,0.00005553239],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000747088,0.0007676299,0.00042620176,0.0012069023,0.0025621257,0.004716128,0.00065411127,0.0011529481,0.017195523],"category_scores_gemma":[0.0018660431,0.00022187794,0.00016528438,0.00081287726,0.0035074593,0.0025925399,0.0029341439,0.0021937818,0.007000838],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000062262305,0.000018357076,0.0006211378,0.00029617242,0.0000047983617,0.00017049749,0.010178677,0.00014695489,0.0007444908,0.7306369,0.2020632,0.055056535],"study_design_scores_gemma":[7.701592e-7,0.000006074392,0.0001776998,0.000094786956,0.0000014958771,0.00009589441,0.0004884676,0.00006015065,0.00028943768,0.009040495,0.98974204,0.0000027075446],"about_ca_topic_score_codex":0.0014112614,"about_ca_topic_score_gemma":0.00434471,"teacher_disagreement_score":0.017195523,"about_ca_system_score_codex":0.002040573,"about_ca_system_score_gemma":0.0012523445,"threshold_uncertainty_score":0.05752474},"labels":[],"label_agreement":null},{"id":"W7115034003","doi":"","title":"Attribution, authorship, and authority in the middle English Pseudo-Augustinian soliloquies","year":2025,"lang":"en","type":"dissertation","venue":"eScholarship@McGill (McGill)","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada; McGill University","keywords":"Subject (documents); Action (physics); Government (linguistics); Middle English; Narrative","score_opus":0.04153692447242015,"score_gpt":0.24447519988082542,"score_spread":0.20293827540840526,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7115034003","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.76308596,0.001720084,0.00040716017,0.009116056,0.00013505365,0.000016559612,0.00010180703,0.000018397857,0.2253989],"genre_scores_gemma":[0.9928779,0.00015420167,0.000055839893,0.000049203816,0.000036469646,0.0000041664516,0.000009779521,0.0000052607647,0.0068072183],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99866235,0.00072609715,0.000077293924,0.00010574514,0.00018013021,0.00024843035],"domain_scores_gemma":[0.99411726,0.0034920396,0.00092135,0.00023165508,0.00073404814,0.00050360884],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002496584,0.00013960825,0.00017545826,0.0015364607,0.00561961,0.0044174218,0.00031195694,0.0004644363,0.0074033574],"category_scores_gemma":[0.009276336,0.00008677294,0.000060928676,0.0020376765,0.0058286986,0.002546551,0.0018467824,0.0007941653,0.00047542065],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019522871,0.000060085287,0.020202342,0.00007174109,0.000007368269,0.0004877554,0.5005705,0.00008548331,0.0004354667,0.4381342,0.00695066,0.032799184],"study_design_scores_gemma":[0.000071461436,0.00012827851,0.14998685,0.0003681824,0.000027272275,0.0006177567,0.4468695,0.0009494865,0.0010634597,0.13567021,0.26419118,0.000056376997],"about_ca_topic_score_codex":0.013282471,"about_ca_topic_score_gemma":0.022237524,"teacher_disagreement_score":0.013282471,"about_ca_system_score_codex":0.0038333118,"about_ca_system_score_gemma":0.0018016857,"threshold_uncertainty_score":0.02781272},"labels":[],"label_agreement":null},{"id":"W7128056111","doi":"10.3917/rphi.142.0237a","title":"Vincent Giraud, Augustin, les signes et la manifestation , Paris, Presses universitaires de France (coll. « Épiméthée »), 2013, 460 p., 34 €","year":2014,"lang":"fr","type":"article","venue":"Revue philosophique de la France et de l étranger","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Subject (documents); Agency (philosophy); Government (linguistics)","score_opus":0.01628296690499989,"score_gpt":0.25935877249149225,"score_spread":0.24307580558649236,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7128056111","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0011436344,0.8789323,0.00056796934,0.07948327,0.004047677,0.000008679631,0.0002010576,0.00006606368,0.03554936],"genre_scores_gemma":[0.1044149,0.64945716,0.0014556806,0.016645696,0.009544125,0.000094268704,0.0003183627,0.0002843133,0.21778543],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99913627,0.0003616223,0.000031633375,0.00012586315,0.00023260359,0.00011199401],"domain_scores_gemma":[0.99914193,0.0004317311,0.00008344273,0.000039137216,0.0002122583,0.00009139743],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012079438,0.001518756,0.00060014334,0.002085866,0.004754613,0.006180732,0.0014770988,0.0040309597,0.016764067],"category_scores_gemma":[0.0022612754,0.0006087561,0.00034162088,0.0035281896,0.005193599,0.006964214,0.0014009392,0.004344974,0.005529218],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000049078688,0.000018869658,0.0005916952,0.00046389637,0.000014832887,0.00013112187,0.0069853873,0.000116680596,0.00011385776,0.10325826,0.83669,0.05156638],"study_design_scores_gemma":[0.00000901373,0.0000055804967,0.0028638449,0.00050992996,0.000005696557,0.0001170891,0.0023192102,0.00004980868,0.00008024952,0.008891848,0.98513204,0.000015592252],"about_ca_topic_score_codex":0.26948166,"about_ca_topic_score_gemma":0.40432227,"teacher_disagreement_score":0.26948166,"about_ca_system_score_codex":0.012999979,"about_ca_system_score_gemma":0.006652312,"threshold_uncertainty_score":0.5358262},"labels":[],"label_agreement":null},{"id":"W7132866207","doi":"","title":"God the Rhetorician: History as Figurative Speech in Augustine’s Scriptural Hermeneutic","year":2023,"lang":"en","type":"dissertation","venue":"TSpace","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"University of Toronto","keywords":"Allegory; Rhetorical question; Meaning (existential); Literal and figurative language; Interpretation (philosophy); Event (particle physics); Rhetoric; History of literature","score_opus":0.05369167260147496,"score_gpt":0.3091880235301017,"score_spread":0.25549635092862677,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7132866207","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.37062204,0.0052953484,0.0150138475,0.012045851,0.00041536897,0.000043174347,0.00008289627,0.00020638718,0.59627503],"genre_scores_gemma":[0.98194665,0.00027125547,0.00084761565,0.00022386786,0.00006280131,0.000014330979,0.000010386085,0.000040241317,0.016582845],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99872166,0.0009192571,0.000024549527,0.00012469228,0.00010346733,0.000106435895],"domain_scores_gemma":[0.99923825,0.00046443788,0.00008680338,0.000086776236,0.000049125316,0.00007466837],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013153426,0.0003113173,0.00018972665,0.0007846858,0.00457396,0.0049108574,0.0006034442,0.0016183194,0.002587802],"category_scores_gemma":[0.00222623,0.00024692592,0.00010884158,0.00041389628,0.021305818,0.0048741894,0.002542055,0.0019662618,0.00040688715],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002640684,0.00001362594,0.00034851965,0.00003431031,0.0000019263223,0.00031769107,0.17655295,0.00013121715,0.0005886058,0.8160314,0.0011157054,0.004837595],"study_design_scores_gemma":[0.000029318033,0.000107881606,0.0035373645,0.0002652201,0.000014815379,0.0010458648,0.07243389,0.0013731254,0.0025290253,0.28362367,0.6349829,0.000056988138],"about_ca_topic_score_codex":0.0019985891,"about_ca_topic_score_gemma":0.0039229854,"teacher_disagreement_score":0.0049108574,"about_ca_system_score_codex":0.00231994,"about_ca_system_score_gemma":0.0008669804,"threshold_uncertainty_score":0.01683247},"labels":[],"label_agreement":null},{"id":"W7132873912","doi":"","title":"The City of the Humble: St. Augustine on Power, Domination, and the Status of Humilitas within Political Life","year":2023,"lang":"","type":"dissertation","venue":"TSpace","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"University of Toronto","keywords":"Humility; Politics; Pride; Virtue; Power (physics); Order (exchange)","score_opus":0.025189439785827918,"score_gpt":0.3111168937961941,"score_spread":0.2859274540103662,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7132873912","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.26748386,0.06683475,0.0015743854,0.13465305,0.0011765227,0.000022910448,0.0000594791,0.000033919656,0.5281612],"genre_scores_gemma":[0.95601434,0.00881719,0.00026669423,0.002394538,0.0005997199,0.000015231521,0.000008205858,0.000026364583,0.031857733],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99909675,0.00067186507,0.000009423271,0.00006194924,0.000084334475,0.00007572718],"domain_scores_gemma":[0.99867463,0.000920133,0.00017111714,0.000040489864,0.0000744472,0.000119325225],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007406436,0.0002754348,0.00019091126,0.0008141242,0.008384378,0.004743493,0.00037742415,0.0013766742,0.0018364422],"category_scores_gemma":[0.0013596299,0.00016397925,0.00007021442,0.0008214715,0.017190874,0.0033284428,0.0022303532,0.0026495063,0.00024628945],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003393879,0.000021142905,0.00079125265,0.00009127287,0.0000034894729,0.00038627893,0.26857144,0.00014800447,0.00029768643,0.69314224,0.0241538,0.012359482],"study_design_scores_gemma":[0.0000068319323,0.00003808765,0.0036194606,0.00045969323,0.000004779447,0.00036154452,0.085137114,0.00026815486,0.00041624313,0.08462036,0.8250451,0.000022613325],"about_ca_topic_score_codex":0.009154217,"about_ca_topic_score_gemma":0.02350207,"teacher_disagreement_score":0.009154217,"about_ca_system_score_codex":0.0041752276,"about_ca_system_score_gemma":0.0013725994,"threshold_uncertainty_score":0.030293584},"labels":[],"label_agreement":null},{"id":"W7133031381","doi":"","title":"Peace in Saint Augustine","year":2025,"lang":"","type":"dissertation","venue":"TSpace","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"University of Toronto","keywords":"Happiness; Beauty; Politics; SAINT; Metaphysics; Human life; Expression (computer science)","score_opus":0.028392577879013725,"score_gpt":0.3187370221299001,"score_spread":0.2903444442508864,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7133031381","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2613706,0.012415639,0.0015402713,0.0715303,0.003410377,0.000052277584,0.00014340521,0.00012890632,0.64940816],"genre_scores_gemma":[0.86642206,0.0032336926,0.00055634405,0.00477318,0.0005877722,0.000025741358,0.0000576211,0.000061536964,0.12428211],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.999305,0.00031507632,0.0000116058045,0.000072311326,0.000095708,0.0002003389],"domain_scores_gemma":[0.9997024,0.00007935015,0.000047863603,0.000016365013,0.000042091782,0.00011186656],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006599611,0.00022640824,0.00019484287,0.00044723763,0.010827423,0.0036967339,0.00036334267,0.001655706,0.007821615],"category_scores_gemma":[0.0010585589,0.00017295523,0.00019240977,0.0005694762,0.0055328216,0.001518884,0.0037528935,0.0039382735,0.00092854985],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000932951,0.00006305665,0.0023550484,0.00012224108,0.000010469327,0.002562553,0.13144834,0.00035655865,0.00057283544,0.77343935,0.061791565,0.027184647],"study_design_scores_gemma":[0.000006461003,0.00002727304,0.0019975582,0.00007056758,0.0000034070124,0.0003877262,0.01183165,0.00014686649,0.00027653525,0.018117007,0.96712184,0.000013211064],"about_ca_topic_score_codex":0.012031977,"about_ca_topic_score_gemma":0.028570442,"teacher_disagreement_score":0.012031977,"about_ca_system_score_codex":0.0054105683,"about_ca_system_score_gemma":0.0023153508,"threshold_uncertainty_score":0.039256573},"labels":[],"label_agreement":null},{"id":"W7133075897","doi":"","title":"Platonic Recollection and Illumination in Augustine&apos;s Early Writings","year":2014,"lang":"","type":"dissertation","venue":"TSpace","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Recall; Gloom; Line (geometry); Narrative","score_opus":0.027131033592864572,"score_gpt":0.30926320776638117,"score_spread":0.2821321741735166,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7133075897","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.068109356,0.0143755125,0.00629032,0.093425065,0.010490698,0.000028579996,0.0001741638,0.00023220788,0.80687404],"genre_scores_gemma":[0.7646606,0.0034930287,0.0017443853,0.00821417,0.004282304,0.000034087087,0.00005564854,0.00038202957,0.21713379],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99882466,0.00061835285,0.00003212972,0.0001764935,0.0002185102,0.00012985832],"domain_scores_gemma":[0.9987552,0.0007266135,0.00011777832,0.00013710832,0.00015302264,0.000110284],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015217441,0.00032215688,0.00016869135,0.00079961674,0.004606969,0.0041573746,0.00047914486,0.0012612159,0.004324914],"category_scores_gemma":[0.003903338,0.00018016623,0.00013074111,0.000675387,0.018228693,0.0036036936,0.0020635722,0.004271062,0.0010662525],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000059796555,0.00001217081,0.00021057703,0.000056542583,0.0000037510958,0.0003145069,0.076284684,0.0001061596,0.00034479293,0.838006,0.07216891,0.012432034],"study_design_scores_gemma":[0.0000041771527,0.000007588326,0.000372085,0.00007662921,0.0000016217422,0.00019011999,0.0052375076,0.000093392,0.0002998147,0.04194124,0.9517627,0.000013177864],"about_ca_topic_score_codex":0.0034154158,"about_ca_topic_score_gemma":0.0073091546,"teacher_disagreement_score":0.004606969,"about_ca_system_score_codex":0.0041752993,"about_ca_system_score_gemma":0.0007466435,"threshold_uncertainty_score":0.03029412},"labels":[],"label_agreement":null},{"id":"W7135872312","doi":"","title":"The Spirit in Origen's Commentary on St. John's Gospel","year":2010,"lang":"en","type":"book-chapter","venue":"Research at the University of Copenhagen (University of Copenhagen)","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Gospel; Christianity; Interpretation (philosophy); George (robot)","score_opus":0.046968759529319226,"score_gpt":0.24532686400340387,"score_spread":0.19835810447408464,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7135872312","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0075737573,0.05903765,0.0015038725,0.52685606,0.06847031,0.000020453695,0.00015127109,0.000067571884,0.33631906],"genre_scores_gemma":[0.23424195,0.017950146,0.001691195,0.2806291,0.038007256,0.00008397934,0.000086151915,0.0004943289,0.42681584],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99860865,0.00053436443,0.000045941,0.0001821188,0.0004442861,0.00018464164],"domain_scores_gemma":[0.9981029,0.0013714258,0.00008002271,0.00006412252,0.00028515744,0.00009619205],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019320062,0.0005417611,0.00043220032,0.00067070615,0.008332042,0.0054318355,0.0010241444,0.006007424,0.0043900204],"category_scores_gemma":[0.005699602,0.0003141371,0.0003262631,0.000886124,0.013337297,0.0040633357,0.001944682,0.012607153,0.0010623782],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004138999,0.000006395259,0.0000810723,0.00011487443,0.0000075372386,0.00026885644,0.015835276,0.000055309545,0.000105252475,0.37941262,0.59885734,0.0052139917],"study_design_scores_gemma":[0.0000047885874,0.0000061822766,0.00023177461,0.00023767704,0.0000050343588,0.000104986364,0.0028920772,0.000030583764,0.0002292424,0.019595096,0.976647,0.000015487438],"about_ca_topic_score_codex":0.022494324,"about_ca_topic_score_gemma":0.07134451,"teacher_disagreement_score":0.022494324,"about_ca_system_score_codex":0.004518192,"about_ca_system_score_gemma":0.0029768127,"threshold_uncertainty_score":0.04472679},"labels":[],"label_agreement":null},{"id":"W790181675","doi":"","title":"St. Augustine And The Hall Of Memory: Like The Philosopher, My Aunt Kept House In Her Imagination, Tending To The Sensations And Images Of The Past","year":2012,"lang":"en","type":"article","venue":"Sound Ideas (University of Puget Sound)","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Aunt; Art history; Psychology; Sociology; Visual arts; Pedagogy; Literature; Aesthetics; Media studies; History; Art","score_opus":0.016308538142326946,"score_gpt":0.20339390225774562,"score_spread":0.18708536411541868,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W790181675","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.38051862,0.04453493,0.0014204757,0.17430767,0.0012136186,0.000013598385,0.00004895948,0.00006364727,0.39787847],"genre_scores_gemma":[0.95769113,0.006000048,0.00021753427,0.0014505791,0.0001657621,0.000004832703,0.0000047455433,0.0000111566715,0.03445418],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9998204,0.0001063248,0.000003733033,0.000017843477,0.000023868284,0.00002790565],"domain_scores_gemma":[0.9997844,0.00010025818,0.00004655764,0.0000106248135,0.000021426618,0.000036669924],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00036578928,0.00014401427,0.00006988017,0.00026176494,0.00481307,0.0031738968,0.00017885599,0.0007975761,0.0023207676],"category_scores_gemma":[0.0008247599,0.00008157905,0.000042456424,0.0003699843,0.008294802,0.0023848529,0.0010641878,0.0013459707,0.0002013863],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000055488086,0.000023500288,0.0021796238,0.000118204916,0.000006768774,0.000894439,0.5238229,0.000078600926,0.0008728603,0.39360332,0.0386242,0.039720047],"study_design_scores_gemma":[0.000006658448,0.000034547444,0.0041894587,0.00024298138,0.000008205299,0.001079406,0.23227908,0.00006151475,0.0004998699,0.022469953,0.7391155,0.000012850221],"about_ca_topic_score_codex":0.0136583,"about_ca_topic_score_gemma":0.05007642,"teacher_disagreement_score":0.0136583,"about_ca_system_score_codex":0.002013951,"about_ca_system_score_gemma":0.0012751841,"threshold_uncertainty_score":0.027157545},"labels":[],"label_agreement":null},{"id":"W812251395","doi":"10.51644/rtlx1313","title":"Whether the time is favourable or unfavourable","year":2006,"lang":"en","type":"article","venue":"Consensus","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Computer science","score_opus":0.025590276168899632,"score_gpt":0.21774059925718187,"score_spread":0.19215032308828223,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W812251395","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21219374,0.0069157993,0.0023241069,0.26456293,0.011731463,0.000036382447,0.00011231436,0.000034041714,0.5020893],"genre_scores_gemma":[0.9780844,0.0007984128,0.00016200302,0.0061474317,0.00066895975,0.000010826978,0.000012439335,0.00002075043,0.014094894],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99576664,0.0018595207,0.0001236831,0.0003495559,0.0008151338,0.0010854441],"domain_scores_gemma":[0.99470264,0.0010728759,0.00087669905,0.00019100535,0.0009233875,0.0022334994],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003590437,0.00013466545,0.00022699856,0.00050030916,0.0059118364,0.006524638,0.00062015746,0.0021027594,0.006418732],"category_scores_gemma":[0.0105704395,0.00009068834,0.00014674019,0.0006145478,0.02114141,0.0052196155,0.00331786,0.0034003868,0.0008683876],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012967156,0.00003082185,0.004113256,0.00017161416,0.00002543209,0.00092905527,0.23549375,0.00007359602,0.0011010095,0.6769802,0.056921482,0.02403016],"study_design_scores_gemma":[0.000016568374,0.00006525231,0.0067514824,0.00040283622,0.000016194112,0.00031335466,0.452813,0.000052095864,0.00040775017,0.07902426,0.46007782,0.000059400892],"about_ca_topic_score_codex":0.0052612014,"about_ca_topic_score_gemma":0.01153733,"teacher_disagreement_score":0.006524638,"about_ca_system_score_codex":0.0030672099,"about_ca_system_score_gemma":0.0035383939,"threshold_uncertainty_score":0.022254288},"labels":[],"label_agreement":null},{"id":"W822748272","doi":"","title":"Cyrano et l’éthique d’Épicure","year":2009,"lang":"fr","type":"article","venue":"ORBi (University of Liège)","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Sociology","score_opus":0.015367129141706286,"score_gpt":0.20424239836994987,"score_spread":0.18887526922824358,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W822748272","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.022802066,0.009900358,0.0030999845,0.021244172,0.0007588005,0.000019503274,0.000049142964,0.000026435557,0.9420997],"genre_scores_gemma":[0.75293416,0.0047385893,0.001315762,0.0023405817,0.0012708798,0.0000900693,0.000059235696,0.00009776397,0.23715305],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9983931,0.00080324063,0.0000345983,0.00020185563,0.00023984419,0.00032728427],"domain_scores_gemma":[0.99910283,0.00046192223,0.00007675647,0.00015219799,0.0001218741,0.000084552754],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026239706,0.000516836,0.00045200443,0.0013933756,0.004246665,0.0072771804,0.00060130213,0.002630927,0.014891094],"category_scores_gemma":[0.0030850088,0.00019755689,0.00040128396,0.0011922988,0.017381625,0.004535929,0.0029071055,0.004665749,0.0014837041],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012852502,0.000004172195,0.00007799575,0.000009357959,0.0000014381145,0.00002155024,0.0009971276,0.000030253817,0.0000409661,0.993166,0.0020614753,0.003576819],"study_design_scores_gemma":[0.00005371103,0.000022006247,0.0024881007,0.000105065556,0.000006891829,0.00023283418,0.0026311516,0.00018582483,0.000199761,0.33780634,0.6562514,0.000016955135],"about_ca_topic_score_codex":0.0153803695,"about_ca_topic_score_gemma":0.015299867,"teacher_disagreement_score":0.0153803695,"about_ca_system_score_codex":0.0075546345,"about_ca_system_score_gemma":0.0025375276,"threshold_uncertainty_score":0.054812968},"labels":[],"label_agreement":null},{"id":"W92899624","doi":"10.71781/25346","title":"Les femmes disciples dans l'évangile de Luc : critique de la rédaction","year":2008,"lang":"fr","type":"dissertation","venue":"Open MIND","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities; Political science","score_opus":0.05876583761271425,"score_gpt":0.3552342560894777,"score_spread":0.2964684184767634,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W92899624","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5713279,0.015699616,0.0023191168,0.12793739,0.0009471231,0.00009407249,0.00018174463,0.000070314476,0.28142273],"genre_scores_gemma":[0.898045,0.0039208853,0.000579622,0.009689857,0.00010654604,0.000079689635,0.000027355693,0.0000340489,0.087516926],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.996249,0.0016521182,0.00006658141,0.00025716674,0.0006211645,0.0011538931],"domain_scores_gemma":[0.9967018,0.0013463577,0.00033102857,0.00014318938,0.0008401698,0.0006374432],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005062241,0.00040095858,0.00036075062,0.0013549821,0.015160751,0.005306612,0.00075147685,0.0020622527,0.00795686],"category_scores_gemma":[0.008371368,0.0002644763,0.00019872272,0.0014495234,0.012687586,0.0030029395,0.005209946,0.0033046266,0.00069650373],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000043889217,0.000041944575,0.01158328,0.0001606479,0.000010508679,0.0006738221,0.77317894,0.000049242877,0.0006271322,0.119090304,0.029884301,0.06465598],"study_design_scores_gemma":[0.0000070192186,0.000043713262,0.034880586,0.00062050344,0.00001217933,0.00026049945,0.4875949,0.000043970773,0.00044052137,0.00406256,0.47200763,0.000025814323],"about_ca_topic_score_codex":0.22614802,"about_ca_topic_score_gemma":0.4407322,"teacher_disagreement_score":0.22614802,"about_ca_system_score_codex":0.012358295,"about_ca_system_score_gemma":0.015476415,"threshold_uncertainty_score":0.44966334},"labels":[],"label_agreement":null}]}