{"meta":{"query_hash":"ca2806f781cb","filters":{"topic":"Critical Theory and Philosophy"},"cohort_total":457,"direct_labels_cover":2,"predictions_cover":457,"exported":457,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/ca2806f781cb","api":"https://metacan.xera.ac/api/v1/cohort?topic=Critical+Theory+and+Philosophy"},"results":[{"id":"W1015601222","doi":"","title":"Christopher Rickey, \"Revolutionary Saints: Heidegger, National Socialism and Antinomian Politics.\" Reviewed by","year":2003,"lang":"en","type":"article","venue":"","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Humber College","funders":"","keywords":"Socialism; Politics; Philosophy; Psychoanalysis; Political science; Law; Psychology; Communism","score_opus":0.025952347034963595,"score_gpt":0.3335555310350466,"score_spread":0.307603184000083,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1015601222","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.007485352,0.0058924975,0.00013065156,0.010913102,0.00025494077,0.00018499694,0.00003921197,0.00006372117,0.97503555],"genre_scores_gemma":[0.9850232,0.0009066348,0.0005401315,0.0041261334,0.00048813436,0.000009422106,0.00001124449,0.000009153974,0.008885926],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985615,0.00044716266,0.00018958042,0.00020121867,0.0003159354,0.00028457487],"domain_scores_gemma":[0.9992758,0.0002978968,0.00003394141,0.000071171184,0.0001427655,0.00017841208],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0010269164,0.0000953916,0.00014821485,0.000026339703,0.00073814526,0.000032727567,0.000096608645,0.00010233914,0.0021921946],"category_scores_gemma":[0.0010233636,0.00009328769,0.00006502278,0.0001568906,0.00059356814,0.00016243535,0.000018863615,0.000104664294,0.00011360037],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000015670155,0.000044199434,0.00029104482,0.000008988995,0.0000068529353,8.6274713e-7,0.00037008905,3.5663092e-8,0.00003100378,0.95934874,0.03967905,0.0002175705],"study_design_scores_gemma":[0.00010164056,0.0000060971593,0.00014612437,0.0000075420276,0.0000050539547,0.0000012836059,0.00025401593,6.7308935e-7,0.000017436623,0.4491766,0.55019313,0.000090421694],"about_ca_topic_score_codex":0.00023878102,"about_ca_topic_score_gemma":0.00001163244,"teacher_disagreement_score":0.9775379,"about_ca_system_score_codex":0.00009898408,"about_ca_system_score_gemma":0.00012156902,"threshold_uncertainty_score":0.99871993},"labels":[],"label_agreement":null},{"id":"W1023276664","doi":"10.1017/cbo9781139165099.004","title":"“The Idea Is Life”: Bauer's Aesthetics and Political Thought","year":2003,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Aesthetics; Politics; Sociology; Psychoanalysis; Art; Psychology; Political science; Law","score_opus":0.03127822626532264,"score_gpt":0.2513272318513558,"score_spread":0.22004900558603316,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1023276664","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00004518706,0.00041933704,0.000034521876,0.0026159608,0.0002933188,0.00026283934,0.00015754424,0.00006717758,0.9961041],"genre_scores_gemma":[0.005330421,0.00043681142,0.0000281619,0.0015562783,0.00035854586,4.2382885e-7,0.00000398104,0.000024575756,0.9922608],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99841195,0.00022143508,0.00016456575,0.00037876732,0.00031245314,0.00051080907],"domain_scores_gemma":[0.99830276,0.00047458214,0.00007530954,0.000376659,0.00014957222,0.0006211384],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.00038509295,0.00026093854,0.00028536603,0.00005365055,0.0014313031,0.00013862485,0.00044934277,0.00045583548,0.00001490543],"category_scores_gemma":[0.00010494719,0.00025556298,0.00018341641,0.0000105321715,0.002518086,0.000065272776,0.00018764593,0.000540632,0.000019613562],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000037973714,0.000005466391,9.73814e-7,0.000016041393,0.00004236838,0.000064516695,0.00014597978,1.867637e-8,3.786804e-7,0.98204553,0.017151192,0.0004895514],"study_design_scores_gemma":[0.00018203002,0.000029590037,7.283547e-7,0.0000457177,0.00013913741,0.0000055207956,0.0002730152,0.0000015089142,0.000013819846,0.023262054,0.97574544,0.00030144904],"about_ca_topic_score_codex":0.00014735486,"about_ca_topic_score_gemma":0.000005889074,"teacher_disagreement_score":0.9587835,"about_ca_system_score_codex":0.000118117685,"about_ca_system_score_gemma":0.00013896865,"threshold_uncertainty_score":0.9999897},"labels":[],"label_agreement":null},{"id":"W1030285487","doi":"","title":"Ravnodušni ljudi Alberta Moravie u odnosu na Dostojevskog, Freuda i Marxa","year":2014,"lang":"sh","type":"dissertation","venue":"Repozitorij Filozofskog fakulteta u Zagrebu' at University of Zagreb (University of Zagreb)","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Physics; Geography","score_opus":0.013217789527293506,"score_gpt":0.2279585521108733,"score_spread":0.2147407625835798,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1030285487","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.76951295,0.0011570797,0.0003930636,0.0029972054,0.007972815,0.00251622,0.0015963912,0.00036357195,0.2134907],"genre_scores_gemma":[0.8566097,0.0016854621,0.0009823604,0.000098072596,0.0011379542,2.1669026e-8,0.0016645663,0.0001546808,0.13766721],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9871559,0.0023655542,0.0016427304,0.003183876,0.0033856225,0.0022662743],"domain_scores_gemma":[0.98525316,0.0031578923,0.004038347,0.0027688176,0.0026165724,0.0021652032],"candidate_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":["metaepi_narrow","sts","insufficient_payload"],"category_scores_codex":[0.0022854425,0.0020463918,0.004098068,0.0012845991,0.004062243,0.0001388106,0.0053233677,0.0033037881,0.009810351],"category_scores_gemma":[0.0014554489,0.0028563114,0.0031175364,0.0027166277,0.0049023256,0.0016570203,0.0015603164,0.0021106647,0.0018153148],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.01936008,0.006462544,0.006817498,0.009721727,0.0091383895,0.0032736699,0.54669994,0.00042825274,0.017173728,0.274139,0.08061806,0.026167154],"study_design_scores_gemma":[0.011523489,0.0033787913,0.0054919226,0.0046477965,0.00894175,0.00018314895,0.45434663,0.0008873863,0.002588602,0.01296644,0.4866637,0.008380321],"about_ca_topic_score_codex":0.0468997,"about_ca_topic_score_gemma":0.017366566,"teacher_disagreement_score":0.40604565,"about_ca_system_score_codex":0.001833564,"about_ca_system_score_gemma":0.0014392681,"threshold_uncertainty_score":0.9992278},"labels":[],"label_agreement":null},{"id":"W1164458141","doi":"10.2139/ssrn.2589354","title":"Playing Political Philosophy","year":2015,"lang":"en","type":"article","venue":"SSRN Electronic Journal","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Politics; Political philosophy; Political science; Epistemology; Philosophy; Law","score_opus":0.05301381321298736,"score_gpt":0.34340394206644154,"score_spread":0.29039012885345417,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1164458141","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04577099,0.0012530955,0.0022594407,0.03629269,0.0007009124,0.000105008614,0.0000024542576,0.00009446764,0.91352093],"genre_scores_gemma":[0.99510944,0.000137503,0.000057778416,0.0006357884,0.0033952415,0.0000017842755,8.5004336e-7,0.00001261258,0.0006490228],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99597317,0.0003683621,0.0001863229,0.00013659173,0.00047139687,0.0028641557],"domain_scores_gemma":[0.9989984,0.00014659551,0.00003834202,0.00009952753,0.00013054875,0.0005865885],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0040769936,0.00009903683,0.00013502667,0.000069649665,0.0006881608,0.00008960652,0.00031320084,0.00009844773,0.00007563033],"category_scores_gemma":[0.00070065534,0.00009159531,0.00010605121,0.00018417434,0.00029987787,0.00026800967,0.000028770037,0.0014517824,0.00019841718],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003879982,0.000040021387,0.0004424892,9.965254e-7,0.000021919424,0.0000069364482,0.0006211471,9.048866e-7,0.000006583943,0.99767894,0.0000549338,0.0010863381],"study_design_scores_gemma":[0.00031124512,0.00013416252,0.000008261659,0.000008501069,0.000013962895,0.000082900704,0.0046236813,0.0000038863363,0.000006143117,0.9757839,0.01890278,0.00012061949],"about_ca_topic_score_codex":0.00013658678,"about_ca_topic_score_gemma":0.000113877824,"teacher_disagreement_score":0.94933844,"about_ca_system_score_codex":0.0010388953,"about_ca_system_score_gemma":0.0023869474,"threshold_uncertainty_score":0.63073534},"labels":[],"label_agreement":null},{"id":"W1490778532","doi":"10.1111/j.1747-9991.2011.00456.x","title":"Modernity, Technology and the Forms of Rationality","year":2011,"lang":"en","type":"article","venue":"Philosophy Compass","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Rationality; Meaning (existential); Modernity; Epistemology; Perspective (graphical); Sociology; Element (criminal law); Social life; Philosophy; Social science; Political science; Law; Computer science; Artificial intelligence","score_opus":0.09204595099023537,"score_gpt":0.31793255420108363,"score_spread":0.22588660321084825,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1490778532","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.081724085,0.0001806925,0.000867579,0.03289183,0.000099073506,0.00026492527,0.000012594315,0.00006283077,0.8838964],"genre_scores_gemma":[0.9994203,0.000020622516,0.0001436464,0.00024913665,0.00012715736,0.000015141155,8.9777603e-7,0.0000035680757,0.00001952985],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.999242,0.00017943504,0.0001622431,0.000113532726,0.00017331282,0.00012945858],"domain_scores_gemma":[0.9993857,0.00025037728,0.000053075008,0.00017044459,0.00009019845,0.00005018131],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00072789023,0.000063915526,0.00016038504,0.00006171239,0.00032361175,0.000010641123,0.00025735854,0.00006593878,0.000108150256],"category_scores_gemma":[0.00016481784,0.000043216736,0.000053005784,0.00022470011,0.0024379375,0.00010644762,0.000078093115,0.000119698816,0.000010942675],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009216266,0.000053433425,0.00073343114,0.000008130584,0.000013541606,4.6338073e-7,0.0023949668,2.3126178e-7,0.000008017157,0.99628526,0.000009099822,0.00040127116],"study_design_scores_gemma":[0.00037236518,0.000020388368,0.00029047448,0.0000069724715,0.000012415129,8.312457e-7,0.00019402699,0.000029405244,0.0001753285,0.9972625,0.0015790184,0.000056321715],"about_ca_topic_score_codex":0.00007426221,"about_ca_topic_score_gemma":0.000014533926,"teacher_disagreement_score":0.91769624,"about_ca_system_score_codex":0.000008603767,"about_ca_system_score_gemma":0.000019997597,"threshold_uncertainty_score":0.8982682},"labels":[],"label_agreement":null},{"id":"W1493504964","doi":"","title":"“Idea”: The Genealogy of the Word from Kant to Schelling","year":2014,"lang":"en","type":"article","venue":"Analecta hermeneutica","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Word (group theory); Genealogy; Philosophy; Epistemology; Linguistics; History","score_opus":0.025589702810423214,"score_gpt":0.3045213613966041,"score_spread":0.27893165858618085,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1493504964","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.74327904,0.00009968082,0.00021244255,0.027086584,0.00038024838,0.0002322286,0.000009140968,0.000028673061,0.22867198],"genre_scores_gemma":[0.9957132,0.000019932075,0.000091606,0.003378542,0.00048753046,0.0000072561384,6.0827523e-7,0.0000072167604,0.00029413705],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99853194,0.0006130718,0.00017094266,0.00017175304,0.00024358013,0.0002687377],"domain_scores_gemma":[0.99840546,0.0010447003,0.00003776696,0.000354423,0.000054929675,0.00010272377],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00069921365,0.0000767601,0.00013222815,0.000019321835,0.00052324886,0.000032135507,0.00054869405,0.00006476096,0.00038530154],"category_scores_gemma":[0.00053678866,0.000046314835,0.00009538123,0.00034952565,0.00040439935,0.000031152897,0.000081603415,0.00014663664,0.00008488258],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002406404,0.000031721305,0.0005270503,0.0000034023076,0.00002522623,7.282847e-7,0.005308418,0.000033909528,0.0035076533,0.98302585,0.00024052721,0.0072714654],"study_design_scores_gemma":[0.0001068164,0.00004741184,0.0023372467,0.000033337707,0.000051659714,4.7437229e-7,0.0006510468,0.000120256256,0.004664409,0.7549288,0.2369198,0.00013872253],"about_ca_topic_score_codex":0.0006816294,"about_ca_topic_score_gemma":0.00087977044,"teacher_disagreement_score":0.25243416,"about_ca_system_score_codex":0.000019385361,"about_ca_system_score_gemma":0.000059553255,"threshold_uncertainty_score":0.42187816},"labels":[],"label_agreement":null},{"id":"W1494847580","doi":"10.18061/dsq.v33i4.3869","title":"On the Negative Possibility of Suffering: Adorno, Feminist Philosophy, and the Transfigured Crip To Come","year":2013,"lang":"en","type":"article","venue":"Disability Studies Quarterly","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":17,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Dialectic; Capitalism; Relation (database); Philosophy; Modernity; State (computer science); Aesthetics; Critical theory; Epistemology; Disability studies; Sociology; Psychoanalysis; Psychology; Gender studies; Law; Politics","score_opus":0.05139405893137396,"score_gpt":0.344396300931874,"score_spread":0.29300224200050007,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1494847580","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8479806,0.000108629734,0.000009729443,0.12074003,0.00016154679,0.0014204794,0.000044353095,0.000032407723,0.029502183],"genre_scores_gemma":[0.99826145,0.000007751741,0.000012837195,0.001333981,0.00014217675,0.00020510933,5.0978485e-7,0.0000065785503,0.000029626264],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99732774,0.0013043941,0.00037796077,0.00034572807,0.0003544663,0.00028969365],"domain_scores_gemma":[0.9911295,0.00803694,0.000051570314,0.00047742348,0.00017934653,0.0001252217],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0020023822,0.00018014376,0.00041446552,0.00001240808,0.00094091997,0.000073089774,0.00037152073,0.00005727122,0.00015881889],"category_scores_gemma":[0.0021291277,0.00009528202,0.00016284565,0.00026284013,0.0083840955,0.00010499149,0.00003521943,0.00020122499,0.000032262808],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00028726505,0.0001788246,0.0013343045,0.00004861804,0.0000650717,1.6229772e-7,0.15703717,2.5005357e-7,0.000009480063,0.83933765,0.00013530378,0.0015659191],"study_design_scores_gemma":[0.00039692022,0.00049338164,0.008986935,0.00003265746,0.000026184813,1.2469246e-7,0.08845586,0.0000037471066,0.000022137572,0.9012546,0.00021184124,0.00011558989],"about_ca_topic_score_codex":0.0012578724,"about_ca_topic_score_gemma":0.0005648057,"teacher_disagreement_score":0.15028079,"about_ca_system_score_codex":0.000064241765,"about_ca_system_score_gemma":0.00001672404,"threshold_uncertainty_score":0.9943145},"labels":[],"label_agreement":null},{"id":"W1497554020","doi":"10.63997/jct.v25i2.78","title":"What Would Hegel Do? Desire and Recognition in the Pedagogical Relation","year":2009,"lang":"en","type":"article","venue":"Journal of Curriculum Theorizing","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Alberta","funders":"","keywords":"Hegelianism; Relation (database); Psychology; Epistemology; Sociology; Philosophy; Aesthetics; Computer science","score_opus":0.10860557314925583,"score_gpt":0.39393736739405855,"score_spread":0.2853317942448027,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1497554020","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9652629,0.0016696134,0.00023873254,0.010811305,0.0004160683,0.0001106296,4.3828862e-7,0.000008626663,0.021481724],"genre_scores_gemma":[0.99764055,0.00077648106,0.00016251614,0.0006529628,0.0007548788,6.7934315e-7,4.2243437e-7,0.0000024512956,0.00000903435],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9984497,0.0007092801,0.00027915466,0.00007968056,0.00032360465,0.00015858117],"domain_scores_gemma":[0.9992079,0.0004357833,0.00013244682,0.000053690976,0.000097197204,0.00007294172],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0035824522,0.00006809046,0.00013043909,0.00007565329,0.0002612449,0.0002526099,0.00014705048,0.00013303396,0.00004275847],"category_scores_gemma":[0.0006709729,0.000043731314,0.00007336997,0.00024586805,0.00012119388,0.001037877,0.0000074911623,0.0005584693,0.0000047181825],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000376189,0.00009826256,0.00044394657,0.0000031593465,0.0000033715705,0.000029860466,0.016078189,0.0000028187776,0.00007154713,0.9132868,0.000013431457,0.069930986],"study_design_scores_gemma":[0.00020374329,0.00013733441,0.0011971385,0.00019152822,0.000017690652,0.00004397967,0.032951795,0.000007001461,0.000014730058,0.96294355,0.0022226274,0.00006887235],"about_ca_topic_score_codex":0.0000045907996,"about_ca_topic_score_gemma":0.000002283207,"teacher_disagreement_score":0.06986211,"about_ca_system_score_codex":0.000034216526,"about_ca_system_score_gemma":0.000021245512,"threshold_uncertainty_score":0.2435923},"labels":[],"label_agreement":null},{"id":"W1519998138","doi":"","title":"Comparion Between Marx’s and Marcuse’s Alienation Theories","year":2015,"lang":"en","type":"article","venue":"Cross-cultural communication","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Alienation; Rationality; Capitalism; Sociology; Neoclassical economics; Phenomenon; Order (exchange); Epistemology; Positive economics; Social science; Economic system; Economics; Political science; Philosophy; Law","score_opus":0.10169577143205913,"score_gpt":0.42310703064551847,"score_spread":0.32141125921345937,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1519998138","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8114194,0.00051464,0.0000718246,0.007082596,0.0000955636,0.00018130196,0.000012196078,0.00012949285,0.18049292],"genre_scores_gemma":[0.9986497,0.000110990804,0.0003289173,0.00013067367,0.00018067038,0.000010634911,0.0001021066,0.0000054244106,0.00048087898],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99880636,0.0005098709,0.00017438416,0.00012655843,0.00022375069,0.0001590496],"domain_scores_gemma":[0.99879354,0.00032452753,0.00006255136,0.00027416792,0.00039704394,0.00014818643],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001295029,0.00008342116,0.00011819098,0.00002326417,0.0009983619,0.00049167586,0.00033081966,0.000098490826,0.000030349174],"category_scores_gemma":[0.0006811043,0.00007084959,0.000030223282,0.0001480048,0.0014783194,0.0009491472,0.00012986705,0.000161634,0.000043777196],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025143478,0.000014606045,0.011154279,0.000004391953,0.000005810892,1.1960819e-7,0.010614768,0.0000025192874,0.000029620558,0.96949697,0.00015119438,0.008500583],"study_design_scores_gemma":[0.00032346,0.000027235552,0.009686629,0.000017603139,0.000013434312,7.5253786e-7,0.003906166,0.000013312065,0.00010930641,0.74647385,0.23929252,0.0001357126],"about_ca_topic_score_codex":0.0003990582,"about_ca_topic_score_gemma":0.00011776575,"teacher_disagreement_score":0.23914133,"about_ca_system_score_codex":0.00008312488,"about_ca_system_score_gemma":0.00002632681,"threshold_uncertainty_score":0.7678693},"labels":[],"label_agreement":null},{"id":"W1521425988","doi":"10.22439/fs.v0i14.3906","title":"&lt;b&gt;Thomas Lemke&lt;/b&gt;, &lt;i&gt;Biopolitics: An Advanced Introduction&lt;/i&gt; (New York: New York University Press, 2011), ISBN: 978-0814752425","year":2012,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Law and economics; Gerontology; Theology; Sociology; Philosophy; Medicine","score_opus":0.057881278798538084,"score_gpt":0.31309440767157365,"score_spread":0.25521312887303554,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1521425988","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07215368,0.17341743,0.0013596619,0.09019521,0.0250254,0.0038395913,0.00082487514,0.0027127806,0.63047135],"genre_scores_gemma":[0.7949107,0.0058004297,0.0035262872,0.0007596588,0.027331423,0.000030402234,0.000094191986,0.00012372882,0.16742316],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99441016,0.0009179534,0.00064837467,0.0010888398,0.0010397226,0.0018949724],"domain_scores_gemma":[0.9961534,0.0007970793,0.00029144165,0.00097139657,0.0005069538,0.0012797154],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0013666318,0.00070663076,0.0010034066,0.00019462657,0.0029784944,0.00015532192,0.0010213285,0.00043125107,0.00097568554],"category_scores_gemma":[0.0012046244,0.0007184093,0.00039786534,0.0006581405,0.0021171826,0.0015232039,0.0004937836,0.00050087104,0.00064493157],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021992346,0.00033384725,0.00013013356,0.000062850195,0.0002917911,0.000010741242,0.0142130805,0.000022537204,0.0009114756,0.72605556,0.2554018,0.0023462437],"study_design_scores_gemma":[0.00093851384,0.000246286,0.0004364753,0.00006826423,0.0003228832,0.0000063814596,0.0050998786,0.000004341336,0.00031553942,0.07389049,0.917843,0.0008279397],"about_ca_topic_score_codex":0.00030889892,"about_ca_topic_score_gemma":0.0010308106,"teacher_disagreement_score":0.72275704,"about_ca_system_score_codex":0.00053734286,"about_ca_system_score_gemma":0.0003762489,"threshold_uncertainty_score":0.99993753},"labels":[],"label_agreement":null},{"id":"W15219877","doi":"10.1016/j.preteyeres.2004.04.003","title":"The Science of Logic by Georg Wilhelm Friedrich Hegel (review)","year":2013,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hegelianism; Philosophy; Epistemology; Psychoanalysis; Psychology","score_opus":0.021683838656867176,"score_gpt":0.3316389620717889,"score_spread":0.3099551234149217,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W15219877","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.031121641,0.16070992,0.00022770787,0.04079027,0.0015706314,0.00038042548,0.000004465019,0.000015322124,0.76517963],"genre_scores_gemma":[0.98376065,0.014187819,0.00011368747,0.0008080053,0.0002443665,0.0000027121525,9.780234e-8,0.000003662267,0.0008790035],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9982775,0.0005343264,0.0003954662,0.00009400744,0.0003816508,0.0003170929],"domain_scores_gemma":[0.9980298,0.0008414572,0.00028407693,0.00017379125,0.00050998834,0.00016088698],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0038371277,0.000075755124,0.00025366436,0.00001733011,0.00044740638,0.000021876232,0.0009824116,0.000057866866,0.0026644978],"category_scores_gemma":[0.0015362184,0.000044540273,0.00010879242,0.00011922023,0.0029375588,0.0004120094,0.00007261416,0.00014847668,0.000036724967],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021293996,0.00004821561,0.00005681539,0.000013938883,0.000014786472,0.0000014451248,0.00067786593,6.134308e-7,0.0014733267,0.9866049,0.00631844,0.004768328],"study_design_scores_gemma":[0.00013442128,0.00024143737,0.00016174855,0.00006146076,0.000024798212,0.000018617959,0.00092534773,0.000002197487,0.00038318243,0.9313502,0.06662091,0.000075681506],"about_ca_topic_score_codex":0.0006169173,"about_ca_topic_score_gemma":0.00008996014,"teacher_disagreement_score":0.952639,"about_ca_system_score_codex":0.000089865986,"about_ca_system_score_gemma":0.00014276592,"threshold_uncertainty_score":0.9997759},"labels":[],"label_agreement":null},{"id":"W1523724436","doi":"10.1522/cla.lap.det","title":"de?terminisme e?conomique de Karl Marx","year":2002,"lang":"fr","type":"book","venue":"classiques des sciences sociales","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Philosophy; Economics","score_opus":0.3115015434203867,"score_gpt":0.3921200979695243,"score_spread":0.08061855454913758,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1523724436","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011430672,0.003623909,0.00059797615,0.00837459,0.0012606962,0.00044701365,0.00012370625,0.00026696105,0.97387445],"genre_scores_gemma":[0.66358,0.0029572123,0.0042744703,0.0025612998,0.0051426063,0.00005249406,0.000012985295,0.0000741823,0.32134473],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.992577,0.0028297536,0.0008080488,0.0011092142,0.0006635863,0.0020123615],"domain_scores_gemma":[0.99514014,0.0030012329,0.00043167258,0.0003617974,0.00022539913,0.00083979126],"candidate_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.003990271,0.0007351596,0.000938624,0.0002309765,0.004783943,0.000936062,0.0020188955,0.0014986264,0.003034246],"category_scores_gemma":[0.00083184533,0.0007882661,0.00074669207,0.0006967189,0.14955814,0.0008956188,0.00029633415,0.0010185895,0.00072318723],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":true,"about_ca_system_consensus":true,"study_design_scores_codex":[0.000013808007,0.00016322454,0.0010261901,0.00017962579,0.000050628976,0.00006762574,0.007447723,0.000011086015,0.000035360823,0.96220887,0.006426832,0.022369033],"study_design_scores_gemma":[0.0000996398,0.00025962832,0.00007529261,0.0003563469,0.000085056156,0.00002610128,0.00074168673,0.0001932556,0.000047250323,0.6389063,0.35859382,0.000615636],"about_ca_topic_score_codex":0.0013593213,"about_ca_topic_score_gemma":0.0012052292,"teacher_disagreement_score":0.6525297,"about_ca_system_score_codex":0.01043898,"about_ca_system_score_gemma":0.007268474,"threshold_uncertainty_score":0.99979764},"labels":[],"label_agreement":null},{"id":"W1524104332","doi":"","title":"Jürgen Habermas , The Future of Human Nature . Reviewed by","year":2004,"lang":"en","type":"article","venue":"","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Epistemology; Philosophy; Environmental ethics","score_opus":0.015102684680113084,"score_gpt":0.3482896244918581,"score_spread":0.33318693981174496,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1524104332","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.027955486,0.010945342,0.000018659734,0.08353169,0.00043415828,0.00028111538,0.000013883114,0.000054889922,0.8767648],"genre_scores_gemma":[0.99509174,0.0002902798,0.000037413483,0.0024211905,0.00067697786,0.0000031641064,0.0000033983104,0.0000035105916,0.0014723244],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99934846,0.00013462748,0.00011084052,0.00008817974,0.00019009081,0.0001277988],"domain_scores_gemma":[0.99965805,0.000067333815,0.000024712328,0.00014635036,0.000048499474,0.0000550448],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005071166,0.000052604784,0.00009847148,0.0000074541595,0.00037251035,0.000016235008,0.0002589492,0.00012178323,0.000890869],"category_scores_gemma":[0.00006152039,0.000030976033,0.00007690223,0.00016361113,0.00029716056,0.00006246575,0.000019760757,0.00020597337,0.00002890118],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000019255476,0.000025422372,0.000017503477,0.000007930631,0.000004503188,3.8848157e-7,0.0010518403,1.2128781e-7,0.00040498143,0.99254924,0.005277437,0.0006586953],"study_design_scores_gemma":[0.000059243477,0.00001268647,0.000017273194,0.000010776533,0.0000064600144,1.2454068e-7,0.00060200517,1.6728192e-8,0.00068258384,0.4744569,0.52411324,0.000038688428],"about_ca_topic_score_codex":0.000087523134,"about_ca_topic_score_gemma":0.00011673815,"teacher_disagreement_score":0.96713626,"about_ca_system_score_codex":0.000013982564,"about_ca_system_score_gemma":0.000020022298,"threshold_uncertainty_score":0.9754391},"labels":[],"label_agreement":null},{"id":"W1524788942","doi":"10.2218/forum.08.614","title":"Marcuse on Art and Technology","year":2009,"lang":"en","type":"article","venue":"FORUM University of Edinburgh Postgraduate Journal of Culture & the Arts","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Praxis; Aesthetics; Sensation; Philosophy; Epistemology; Sociology; Psychology; Cognitive psychology","score_opus":0.01610255013794715,"score_gpt":0.2626881072474466,"score_spread":0.24658555710949948,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1524788942","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.29631484,0.00047513496,0.00011748873,0.51874423,0.00041885994,0.00020253271,0.00001089951,0.00003199858,0.18368402],"genre_scores_gemma":[0.9960814,0.0003474575,0.000120455,0.00054161483,0.00015308986,1.23433335e-8,4.4651676e-7,0.0000018463414,0.0027536426],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992763,0.00006863202,0.00012748377,0.00007857684,0.00026345422,0.00018557422],"domain_scores_gemma":[0.9992788,0.00009523382,0.0001583175,0.000103970386,0.00025462284,0.000109053486],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00049122894,0.00007839857,0.00017673158,0.000109711815,0.0004638268,0.000017573378,0.00032119473,0.00009568462,0.0001049887],"category_scores_gemma":[0.00016706472,0.00005539121,0.000098683144,0.00024327809,0.0005823726,0.00019775912,0.00003101981,0.00027901083,0.0000035121764],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00052923156,0.00020723829,0.00039131314,0.0000028372463,0.00007257275,0.00011922324,0.011216675,0.000008983791,0.0016260544,0.83153546,0.14673285,0.007557568],"study_design_scores_gemma":[0.00037466764,0.0007211361,0.000089589754,0.000072490635,0.000053564803,0.000033686763,0.009252776,0.0000016671892,0.00029410198,0.38246387,0.6065656,0.00007684758],"about_ca_topic_score_codex":0.000006141484,"about_ca_topic_score_gemma":0.000012642755,"teacher_disagreement_score":0.6997666,"about_ca_system_score_codex":0.000024757028,"about_ca_system_score_gemma":0.000033006727,"threshold_uncertainty_score":0.35674277},"labels":[],"label_agreement":null},{"id":"W1539617701","doi":"10.47925/2002.285","title":"Education qua Enlightenment: On the Rationality of the Principle of Reason","year":2002,"lang":"en","type":"article","venue":"Philosophy of education","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Modernity; Enlightenment; Ideology; Epistemology; Meaning (existential); Mysticism; Rationality; Arbitrariness; Philosophy; Politics; Sociology; Aesthetics; Environmental ethics; Law; Political science; Theology","score_opus":0.07541594639583121,"score_gpt":0.35093961041730887,"score_spread":0.27552366402147765,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1539617701","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5479593,0.00032928752,0.000005959469,0.055217728,0.0007827357,0.00047997144,0.000016591117,0.0000077660325,0.3952006],"genre_scores_gemma":[0.9985906,0.000036447484,0.000060133516,0.00037701536,0.0005224954,0.000030000008,0.000003828716,0.0000044904227,0.0003750026],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9986778,0.00040668948,0.00028558273,0.000121662284,0.00042208692,0.00008618614],"domain_scores_gemma":[0.99865943,0.00043806536,0.00025481693,0.00034931648,0.000258155,0.00004018478],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00064821355,0.00006940999,0.00011177339,0.000039470993,0.0002256794,0.000007656859,0.00030457153,0.000051885574,0.00052092865],"category_scores_gemma":[0.0008105202,0.0000463531,0.00010396073,0.00030535358,0.00046786686,0.000098084194,0.00001907974,0.00008655189,0.000011453869],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012263788,0.00089703745,0.00082806783,0.00003249401,0.000008156425,3.660867e-9,0.00345051,0.0000021144442,0.00029028044,0.9920912,0.0003086239,0.0020792512],"study_design_scores_gemma":[0.00005259138,0.00004426504,0.0038163594,0.00011491156,0.000021526961,1.7534236e-7,0.00061997457,0.000007143953,0.0057146354,0.9735336,0.016015943,0.00005892771],"about_ca_topic_score_codex":0.00010899714,"about_ca_topic_score_gemma":0.0000047795256,"teacher_disagreement_score":0.45063123,"about_ca_system_score_codex":0.000052832638,"about_ca_system_score_gemma":0.00020641532,"threshold_uncertainty_score":0.5703804},"labels":[],"label_agreement":null},{"id":"W1541287089","doi":"10.25071/1916-7210.30978","title":"From Tolerance to Repression and Back: Herbert Marcuse and the (Il)-Liberal Politics of Inclusion","year":2010,"lang":"en","type":"article","venue":"Strategies of Critique","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Dissent; Oppression; Politics; Liberalism; Democracy; Sociology; Order (exchange); Political science; Environmental ethics; Law and economics; Law; Philosophy; Economics","score_opus":0.011754679072509162,"score_gpt":0.3359003996008026,"score_spread":0.32414572052829344,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1541287089","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9108014,0.00015863801,0.000055019053,0.012401326,0.00013058611,0.00016874941,0.000049531594,0.000010322798,0.07622443],"genre_scores_gemma":[0.9984276,0.00009802694,0.0007377192,0.00031003254,0.00027894572,0.0000042443344,0.0000015093652,0.000005154963,0.00013676513],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991301,0.00022509057,0.00018510468,0.0001463525,0.00016956241,0.00014384849],"domain_scores_gemma":[0.99886644,0.0007125678,0.00003663615,0.00018006825,0.0001029143,0.00010135583],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00055869727,0.00007457042,0.00018037892,0.0000201859,0.00031620578,0.000049829287,0.00017395886,0.00010190274,0.000110483554],"category_scores_gemma":[0.00032102628,0.00005436332,0.000032699514,0.00006572007,0.0013725116,0.00020907664,0.00022614002,0.00017325547,0.000001008978],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010425897,0.000019912071,0.000106442836,0.000031972377,0.0000036683655,0.0000010602051,0.013182773,0.0000012087587,0.012330146,0.97353166,0.000074753436,0.0006121612],"study_design_scores_gemma":[0.00031069486,0.000037090016,0.00055274623,0.00007867886,0.0000080725895,5.8503895e-7,0.0063496195,0.000013420863,0.004275706,0.9849968,0.0033085288,0.000068072346],"about_ca_topic_score_codex":0.0029660512,"about_ca_topic_score_gemma":0.00028944798,"teacher_disagreement_score":0.08762621,"about_ca_system_score_codex":0.0000034010243,"about_ca_system_score_gemma":0.00005428393,"threshold_uncertainty_score":0.5057076},"labels":[],"label_agreement":null},{"id":"W1550690712","doi":"10.3366/film.2005.0006","title":"Film Beyond Metaphysics: On Wurzer's <i>Filming and Judgment</i>","year":2005,"lang":"en","type":"article","venue":"Film-Philosophy","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Metaphysics; Philosophy; Art history; Humanities; Art; Theology","score_opus":0.02972555739899758,"score_gpt":0.2981391688328693,"score_spread":0.2684136114338717,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1550690712","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.022420071,0.000711668,0.000050696515,0.024601994,0.00051747396,0.00037405547,0.0001255609,0.00021380774,0.95098466],"genre_scores_gemma":[0.9864233,0.00012019721,0.0008258818,0.0072675208,0.004016695,0.00003389334,0.000029387387,0.00003545234,0.0012476805],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9976997,0.00028415985,0.00031632686,0.0005343037,0.0005903505,0.00057519804],"domain_scores_gemma":[0.99856436,0.0005147989,0.0000849538,0.00037260525,0.000077451805,0.00038584266],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0006338807,0.00028742495,0.00034253573,0.00031066156,0.0009221,0.00014524489,0.0003565896,0.00017777337,0.00076049817],"category_scores_gemma":[0.00019485256,0.00028480947,0.00018644625,0.0009059468,0.00061638304,0.000483609,0.00010000035,0.00037380846,0.0008472457],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005332645,0.00016628495,0.00008057207,0.00002348132,0.000039970684,0.000009986584,0.0023112386,0.000025117886,0.00007808947,0.987274,0.002775522,0.0071623977],"study_design_scores_gemma":[0.0003715417,0.00012525317,0.000042288342,0.000064864675,0.000041710882,0.0000015950003,0.00022007151,0.000052078158,0.00043664937,0.6819508,0.31634796,0.0003451849],"about_ca_topic_score_codex":0.000028573775,"about_ca_topic_score_gemma":0.000013687665,"teacher_disagreement_score":0.9640032,"about_ca_system_score_codex":0.0000692112,"about_ca_system_score_gemma":0.00004333475,"threshold_uncertainty_score":0.9999604},"labels":[],"label_agreement":null},{"id":"W1551948782","doi":"10.22329/p.v4i2.2915","title":"The Frankfurt School’s Interest in Freud and the Impact of &lt;i&gt;Eros and Civilization&lt;/i&gt; on the Student Protest Movement in Germany: A Brief History","year":2010,"lang":"en","type":"article","venue":"PhaenEx","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Civilization; Movement (music); Psychoanalysis; Sociology; Art history; Philosophy; Classics; History; Law; Political science; Aesthetics; Psychology","score_opus":0.03409525875642079,"score_gpt":0.32075827767063664,"score_spread":0.28666301891421586,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1551948782","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96937436,0.0009916258,0.0000061426485,0.006284389,0.00015674955,0.0008915644,0.0000059724625,0.000010716017,0.022278463],"genre_scores_gemma":[0.998915,0.00020837603,0.0000038618928,0.0004559947,0.00014294084,0.00009938079,5.834074e-7,0.000008260208,0.00016558204],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9985954,0.00051909167,0.00024916354,0.00018280605,0.00023231181,0.0002212345],"domain_scores_gemma":[0.99837804,0.0011461027,0.00007407754,0.0002644415,0.000049088452,0.00008824677],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024375694,0.00011751182,0.0001627159,0.00004547354,0.00028989866,0.00007536378,0.00034760014,0.00006313178,0.0001757198],"category_scores_gemma":[0.00089006,0.000060063572,0.00005591443,0.00014869763,0.0013188723,0.00010430085,0.00010244475,0.00030834906,0.0000046575487],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013043701,0.00017671294,0.006130735,0.000008186562,0.000018430621,0.0000021324643,0.011129218,0.000005610504,0.0037539888,0.97761446,0.00025404437,0.0007760641],"study_design_scores_gemma":[0.0029735598,0.00030577247,0.29051137,0.0001928223,0.0000305466,0.0000017566769,0.0014817446,0.00034174853,0.0003089107,0.6532832,0.05021825,0.00035034472],"about_ca_topic_score_codex":0.0006285322,"about_ca_topic_score_gemma":0.010867869,"teacher_disagreement_score":0.32433128,"about_ca_system_score_codex":0.000117698124,"about_ca_system_score_gemma":0.00008766979,"threshold_uncertainty_score":0.6064526},"labels":[],"label_agreement":null},{"id":"W1557626171","doi":"10.21083/csieci.v8i2.2141","title":"Certainty, Contingency, and Improvisation","year":2013,"lang":"en","type":"article","venue":"Critical Studies in Improvisation / Études critiques en improvisation","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Certainty; Improvisation; Contingency; Epistemology; Pleasure; Judgement; Psychology; Aesthetics; Social psychology; Sociology; Philosophy; Art","score_opus":0.10134392741732459,"score_gpt":0.456239134142476,"score_spread":0.3548952067251514,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1557626171","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.77595884,0.0025702438,0.0046616686,0.12541224,0.0033547466,0.0062818956,0.00006539026,0.0013665984,0.08032839],"genre_scores_gemma":[0.9933128,0.0008566203,0.0018700813,0.0021305496,0.0009610427,0.00065639644,0.000025849571,0.000044156026,0.00014253876],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99526197,0.0011780774,0.0009624325,0.0007914199,0.0006543049,0.00115181],"domain_scores_gemma":[0.9945441,0.0036317823,0.00012424227,0.00030710935,0.00097329885,0.00041945916],"candidate_categories":["metaresearch","metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0032386428,0.00040503158,0.00054453284,0.0002989357,0.0009495181,0.00043907427,0.00029812442,0.00039148497,0.00023300364],"category_scores_gemma":[0.017360756,0.00041622983,0.000118801894,0.0004353283,0.0022681265,0.0021372023,0.00021231934,0.00050451135,0.000055218006],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003653624,0.00016252715,0.001401353,0.00032534872,0.000031909327,0.0000054030515,0.02030045,0.0000015229773,0.0022616526,0.92057943,0.00033064716,0.05456321],"study_design_scores_gemma":[0.0012662209,0.0006023895,0.006479739,0.00027976057,0.000116592484,0.00000973753,0.06446409,0.0012612566,0.0016210512,0.9115405,0.011216763,0.0011418794],"about_ca_topic_score_codex":0.0027188275,"about_ca_topic_score_gemma":0.00074994034,"teacher_disagreement_score":0.21735394,"about_ca_system_score_codex":0.00080060906,"about_ca_system_score_gemma":0.00017934835,"threshold_uncertainty_score":0.99982893},"labels":[],"label_agreement":null},{"id":"W1560253652","doi":"10.25071/1916-7210.30980","title":"Hope for Our Technological Inheritance? From Substantive Critiques of Technology to Marcuse’s Post-Technological Rationality","year":2019,"lang":"en","type":"article","venue":"Strategies of Critique","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Rationality; Ambivalence; Modernity; Critical theory; Sociology; Epistemology; Aesthetics; Philosophy; Psychoanalysis","score_opus":0.02987241157594484,"score_gpt":0.38325991924275604,"score_spread":0.3533875076668112,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1560253652","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.91295004,0.00031531087,0.0041361884,0.04975733,0.00013906273,0.0012481717,0.0007027592,0.00035684984,0.030394292],"genre_scores_gemma":[0.9927951,0.00007439916,0.0066708485,0.00020260064,0.00006290951,0.00012066617,0.00001955732,0.000013163438,0.00004076679],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99816644,0.00023349604,0.0004814086,0.00042688058,0.00029848117,0.0003932942],"domain_scores_gemma":[0.9978627,0.0006731358,0.00010238571,0.00035666002,0.00092231634,0.00008279919],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009224936,0.00018927886,0.0005218674,0.00019623607,0.00013578874,0.000046308734,0.00068661943,0.0006918017,0.00015896618],"category_scores_gemma":[0.0022711481,0.00017683774,0.000159863,0.0005448381,0.0014249678,0.00033824288,0.000110643494,0.00032484136,0.0000136006365],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00020672745,0.00015668129,0.0004880659,0.000064888714,0.000022350983,0.0000041485036,0.00041506893,0.0000017234148,0.043542963,0.9538792,0.000048017166,0.001170168],"study_design_scores_gemma":[0.00023393428,0.00047913272,0.00045649905,0.00010769469,0.000012849662,7.732492e-7,0.054730684,0.0000014848606,0.045663312,0.89367443,0.004447585,0.00019159685],"about_ca_topic_score_codex":0.00023383813,"about_ca_topic_score_gemma":0.00028370245,"teacher_disagreement_score":0.079845056,"about_ca_system_score_codex":0.000047032474,"about_ca_system_score_gemma":0.00020831541,"threshold_uncertainty_score":0.7211234},"labels":[],"label_agreement":null},{"id":"W1566166706","doi":"10.1353/sub.2006.0051","title":"Critical Resistance: From Poststructuralism to Post-Critique","year":2006,"lang":"en","type":"article","venue":"SubStance","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":16,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Resistance (ecology); Relation (database); Philosophy; Negation; Epistemology; Critical theory; Michel foucault; Sociology; Psychoanalysis; Politics; Law","score_opus":0.013146637697102814,"score_gpt":0.32955467338849603,"score_spread":0.3164080356913932,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1566166706","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5892655,0.0014869767,0.00061681826,0.08032461,0.0010921841,0.00027897913,0.00038306369,0.00025031867,0.32630154],"genre_scores_gemma":[0.99177206,0.000012542578,0.0018908599,0.0031702837,0.001378483,0.000013511231,0.000015372763,0.0000148261515,0.0017320608],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99837726,0.0002419663,0.0002118435,0.00034132556,0.00037250057,0.00045512183],"domain_scores_gemma":[0.9983434,0.0008828549,0.000016962584,0.0002500231,0.0002823978,0.00022432407],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002975498,0.0001269202,0.00016663989,0.000036781345,0.00047179218,0.00012193576,0.00030977343,0.00011744778,0.000976163],"category_scores_gemma":[0.00097617484,0.00013311605,0.000074788484,0.00030100386,0.00045657333,0.00026398888,0.000016642269,0.00016843676,0.00020941645],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007773226,0.000020203035,0.00016374422,0.0000052161704,0.0000021788658,0.000031046537,0.0018771465,6.4904987e-7,0.0019001462,0.99319595,0.0025560388,0.00016997382],"study_design_scores_gemma":[0.00007951472,0.000012722327,0.001972102,0.00005113258,0.000006780698,3.51154e-7,0.0007043993,3.221804e-7,0.0010184648,0.86816585,0.12778215,0.00020622542],"about_ca_topic_score_codex":0.0015695484,"about_ca_topic_score_gemma":0.007641155,"teacher_disagreement_score":0.40250656,"about_ca_system_score_codex":0.00008168853,"about_ca_system_score_gemma":0.000042566535,"threshold_uncertainty_score":0.99993706},"labels":[],"label_agreement":null},{"id":"W1567593807","doi":"10.1080/1600910x.2006.9672922","title":"SEDUCTION, ALIENATION, RACKETEERING","year":2006,"lang":"en","type":"article","venue":"Distinktion Journal of Social Theory","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Alienation; Politics; Power (physics); State (computer science); Transformative learning; Sociology; Criminology; Sovereignty; Law; Political science","score_opus":0.014649076821676517,"score_gpt":0.3122023487874701,"score_spread":0.29755327196579356,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1567593807","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.33222786,0.00035006262,0.02734174,0.01025146,0.0027119303,0.00015576472,0.000014341588,0.00010015746,0.6268467],"genre_scores_gemma":[0.99416906,0.000006760095,0.000143512,0.000106905376,0.0046956907,0.0000011207641,0.0000033355236,0.000007917923,0.0008656809],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99854827,0.0005264842,0.00034228803,0.000070490474,0.0003512345,0.00016123625],"domain_scores_gemma":[0.99902964,0.00024283824,0.00022061392,0.000038727732,0.0004005438,0.00006761268],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026368618,0.00006753022,0.00013137421,0.000078874524,0.00077429594,0.00006447389,0.00014306049,0.00007754264,0.0005199822],"category_scores_gemma":[0.0005301003,0.00006658512,0.0001439297,0.00023363635,0.00038945238,0.0003002651,0.000009141041,0.00016390241,0.000022237942],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000057011734,0.000059451486,0.0000689988,0.0000043929167,0.000010123392,0.000004593973,0.0033972852,0.000014209023,0.00018322379,0.9913845,0.00078978925,0.004026394],"study_design_scores_gemma":[0.00017388098,0.0000164491,0.0005575721,0.000010831909,0.00002108394,0.0000057115712,0.0038521918,7.963724e-7,0.00019677095,0.85620195,0.1388867,0.000076075194],"about_ca_topic_score_codex":0.0000130679355,"about_ca_topic_score_gemma":0.000003218376,"teacher_disagreement_score":0.66194123,"about_ca_system_score_codex":0.00008883749,"about_ca_system_score_gemma":0.00007227875,"threshold_uncertainty_score":0.59553367},"labels":[],"label_agreement":null},{"id":"W1583326695","doi":"10.26522/ssj.v5i2.985","title":"Jürgen Habermas and Bush’s Neoconservatives: Too Close for Comfort?","year":2011,"lang":"en","type":"article","venue":"Studies in Social Justice","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Internationalism (politics); Democracy; Sociology; Politics; Fundamentalism; Islam; Law; Epistemology; Political science; Philosophy; Theology","score_opus":0.31740008691316846,"score_gpt":0.4701293701954735,"score_spread":0.15272928328230506,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1583326695","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14483672,0.0032426894,0.00019881397,0.010161151,0.0030285493,0.0013586706,0.000092961396,0.00014169476,0.83693874],"genre_scores_gemma":[0.994089,0.0006633826,0.00088079,0.0015543029,0.0015330431,0.00010048878,0.0000015635962,0.000011020896,0.0011663982],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99895257,0.0002119833,0.00018993647,0.00019735891,0.00012966355,0.0003185148],"domain_scores_gemma":[0.99855226,0.0011476229,0.00004486143,0.000062460356,0.00013080785,0.00006195897],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000856862,0.00010616469,0.00023911321,0.000029388415,0.0012088126,0.00001617803,0.00013505867,0.00009017641,0.000030473768],"category_scores_gemma":[0.001489347,0.000094842886,0.00005550363,0.00018393192,0.0016283093,0.00015289395,0.00009142947,0.00011104516,0.0000052895034],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000084151645,0.00004854644,0.0005895647,0.00010030654,0.000040580915,0.0000045929355,0.17526567,3.5716045e-8,0.0000033150804,0.81876403,0.0037240558,0.0013751376],"study_design_scores_gemma":[0.00038642186,0.000057751036,0.0005857825,0.000026543457,0.00013700208,2.4448744e-7,0.14229308,0.0000017137097,0.000012508051,0.74322915,0.11309969,0.00017009894],"about_ca_topic_score_codex":0.00020819549,"about_ca_topic_score_gemma":0.0003194698,"teacher_disagreement_score":0.8492523,"about_ca_system_score_codex":0.000052746233,"about_ca_system_score_gemma":0.000037807884,"threshold_uncertainty_score":0.9297331},"labels":[],"label_agreement":null},{"id":"W1586574968","doi":"10.22329/p.v4i2.2917","title":"Sartre’s Pure Critical Theory","year":2009,"lang":"en","type":"article","venue":"PhaenEx","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Existentialism; Critical theory; Agency (philosophy); Humanism; Epistemology; Context (archaeology); Mainstream; Sociology; Politics; Philosophy; Law; Political science; History","score_opus":0.040860851669772706,"score_gpt":0.4012763118456441,"score_spread":0.3604154601758714,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1586574968","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.007992239,0.00038807365,0.00087519706,0.042910263,0.0003561371,0.00008385307,0.000005910048,0.00015256181,0.94723576],"genre_scores_gemma":[0.9939586,0.000016716442,0.00016122445,0.0036702664,0.0010385283,0.0000025762292,0.000001261959,0.0000044124267,0.0011464168],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99890804,0.00033076442,0.000098525416,0.00015340133,0.0002101272,0.00029911732],"domain_scores_gemma":[0.9990296,0.0005876168,0.000008346979,0.00013563396,0.000047955822,0.00019087052],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00078508427,0.000070647264,0.00009862977,0.000024748562,0.00039361956,0.000058376165,0.00018142597,0.00007494183,0.001897447],"category_scores_gemma":[0.0010891195,0.00006616377,0.0000719203,0.00013525163,0.0003884422,0.00016168237,0.000012565601,0.00012555745,0.00033885724],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022431426,0.000071015835,0.000020888441,0.0000018654769,0.0000021879216,0.000013698526,0.001227747,3.3790957e-7,0.00010123811,0.9789957,0.00059655606,0.018946324],"study_design_scores_gemma":[0.00006340449,0.000036530437,0.00005960694,0.0000065065083,0.0000085914935,0.0000011926559,0.00028374922,0.0000023304888,0.00016981093,0.8541146,0.14517002,0.00008363385],"about_ca_topic_score_codex":0.0000071461814,"about_ca_topic_score_gemma":0.000004524913,"teacher_disagreement_score":0.9859664,"about_ca_system_score_codex":0.000020156289,"about_ca_system_score_gemma":0.000028528846,"threshold_uncertainty_score":0.999015},"labels":[],"label_agreement":null},{"id":"W1605756937","doi":"10.47925/2004.174","title":"On the Epistemic Grounds of Moral Discourse and Moral Education: An Examination of Jürgen Habermas’s “Discourse Ethics”","year":2004,"lang":"en","type":"article","venue":"Philosophy of education","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Morality; Epistemology; Normative; Virtue; Dignity; Sociology; Appropriation; Duty; Reciprocity (cultural anthropology); Action (physics); Philosophy; Law; Political science; Social science","score_opus":0.1006988864893032,"score_gpt":0.4068913451347289,"score_spread":0.3061924586454257,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1605756937","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8844312,0.00025404282,0.000031032785,0.050623152,0.0005597034,0.00035702047,0.000019755757,0.000011940386,0.06371214],"genre_scores_gemma":[0.9986856,0.0000450114,0.00018836017,0.0002852845,0.0006354124,0.000032139716,0.000032549025,0.000011347904,0.000084288804],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9983324,0.0005120488,0.0003576094,0.00021420472,0.00044021677,0.00014351764],"domain_scores_gemma":[0.99849033,0.0004488097,0.00027022278,0.0003216865,0.00035864272,0.000110301],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001391299,0.00012599672,0.00020201168,0.00013069143,0.00027663104,0.000021584707,0.00026717212,0.00012748409,0.00006748218],"category_scores_gemma":[0.0005521365,0.00010695733,0.00007427198,0.00029978843,0.0015396138,0.00041685958,0.000021491775,0.00022206291,0.0000030374667],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003250396,0.0010572944,0.0003596302,0.00009003146,0.0000114389495,5.4602587e-8,0.02247087,0.000014671364,0.00037869494,0.97152644,0.000015359092,0.004043032],"study_design_scores_gemma":[0.00014561135,0.00020646358,0.0062548136,0.00021866405,0.000046479567,9.151224e-7,0.011065585,0.0000035340677,0.00094436255,0.9809663,0.00003692402,0.000110318615],"about_ca_topic_score_codex":0.00051621016,"about_ca_topic_score_gemma":0.000038594855,"teacher_disagreement_score":0.11425439,"about_ca_system_score_codex":0.00007506215,"about_ca_system_score_gemma":0.0008116489,"threshold_uncertainty_score":0.56727713},"labels":[],"label_agreement":null},{"id":"W165117462","doi":"10.1023/a:1008994221249","title":"Deconstructing Diplomacy: Derridean Political Theory and U.N. Deal-Making","year":2000,"lang":"en","type":"article","venue":"Law and Critique","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":30,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Friendship; International relations; Political philosophy; Nationalism; Civil society; Reading (process); Politics; Declaration; Philosophy of law; Sociology; International law; Political science; Law; Epistemology; Social science; Philosophy; Comparative law","score_opus":0.014971762935978515,"score_gpt":0.3533498309519053,"score_spread":0.3383780680159268,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W165117462","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.27539065,0.00027454918,0.00009432142,0.0026354855,0.000028877315,0.00006690383,0.0000057716647,0.0000646775,0.72143877],"genre_scores_gemma":[0.99207205,0.000054983833,0.00028997625,0.0071160775,0.00030262742,0.000005017915,6.7372287e-7,0.00000898157,0.00014963694],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9987494,0.00045946264,0.00012810522,0.00019340559,0.00009581989,0.00037380634],"domain_scores_gemma":[0.9984581,0.0012103679,0.00000888141,0.000074589836,0.000023325842,0.00022476993],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007758298,0.00008865339,0.00012637604,0.000014795175,0.00076864066,0.00012851343,0.00007084779,0.00009442885,0.000694009],"category_scores_gemma":[0.00019306029,0.00008787104,0.000032252112,0.000048781818,0.0011362032,0.00019383665,0.000023097273,0.000151551,0.000008767163],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023205772,0.000011291032,0.0006742698,0.000014068322,0.0000051186803,0.00001487193,0.0011243261,3.6174374e-8,0.000009418818,0.9889148,0.000004664447,0.009203959],"study_design_scores_gemma":[0.00010217377,0.000017640488,0.00011348674,0.00004360089,0.000012812823,0.000022598611,0.0015189603,0.000002214933,0.000058094018,0.96391493,0.034072377,0.00012113857],"about_ca_topic_score_codex":0.00027922032,"about_ca_topic_score_gemma":0.00017579285,"teacher_disagreement_score":0.7212891,"about_ca_system_score_codex":0.000012364998,"about_ca_system_score_gemma":0.0000203021,"threshold_uncertainty_score":0.75989115},"labels":[],"label_agreement":null},{"id":"W1725132852","doi":"","title":"The Socialist Alternative: Real Human Development (review)","year":2012,"lang":"en","type":"article","venue":"Labour / Le Travail","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Human development (humanity); Economics; Economic growth","score_opus":0.04771854565729802,"score_gpt":0.35505272084939393,"score_spread":0.30733417519209594,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1725132852","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16628556,0.012335524,0.00002673463,0.015429754,0.000996837,0.00043774376,0.000011597957,0.00014638838,0.8043299],"genre_scores_gemma":[0.98088527,0.003992014,0.000045364683,0.0015489082,0.0017022769,0.000030329937,0.000004237528,0.000010803413,0.011780819],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984939,0.00046008526,0.00018949635,0.0001127114,0.0003158514,0.0004279183],"domain_scores_gemma":[0.9993897,0.00019488303,0.00004937387,0.0001307538,0.000064886466,0.00017041447],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001927514,0.00009119635,0.00012619873,0.000009827313,0.0020018683,0.00005080746,0.0003271106,0.000050030092,0.0004254733],"category_scores_gemma":[0.00012370544,0.00006904171,0.00005966134,0.00012725328,0.00047489107,0.0001403422,0.000034314693,0.00013990469,0.00024091893],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003337831,0.00005562435,0.0003467965,0.000022770382,0.000014142245,7.799217e-7,0.006534395,2.481714e-8,0.000026204352,0.9748642,0.0031593216,0.014972414],"study_design_scores_gemma":[0.00012042634,0.000008291242,0.0055237333,0.00004215632,0.000007039242,2.906901e-7,0.00070575636,4.3213348e-8,0.0001381103,0.048636455,0.944696,0.00012166883],"about_ca_topic_score_codex":0.00095153967,"about_ca_topic_score_gemma":0.0006039316,"teacher_disagreement_score":0.9415367,"about_ca_system_score_codex":0.000060644325,"about_ca_system_score_gemma":0.00009088893,"threshold_uncertainty_score":0.9992974},"labels":[],"label_agreement":null},{"id":"W1767433069","doi":"10.1111/j.1468-0378.2012.00538.x","title":"Reflective Rationality and the Claim of <i><scp>D</scp>ialectic of <scp>E</scp>nlightenment</i>","year":2012,"lang":"en","type":"article","venue":"European Journal of Philosophy","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Rationality; Enlightenment; Criticism; Epistemology; Value (mathematics); Focus (optics); Core (optical fiber); Face (sociological concept); Philosophy; Sociology; Computer science; Political science; Law; Social science; Physics","score_opus":0.045757609987603455,"score_gpt":0.31076498453230494,"score_spread":0.26500737454470147,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1767433069","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2974509,0.0027663684,0.0003535277,0.0034716516,0.0006814479,0.000252373,0.000024549428,0.000014592744,0.69498456],"genre_scores_gemma":[0.99605817,0.00023133426,0.00030041812,0.0005281328,0.0026479824,0.000001169772,0.0000011291357,0.00002237475,0.00020927904],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99419695,0.003750617,0.00080120965,0.00015772428,0.00076209864,0.0003313901],"domain_scores_gemma":[0.9943335,0.003934729,0.00076181325,0.00021788263,0.00045675674,0.00029533546],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0074468846,0.00017834836,0.00044734127,0.00023598695,0.0003970613,0.00004330428,0.00047135248,0.000054757627,0.000034009405],"category_scores_gemma":[0.0047131907,0.00012673053,0.0002871485,0.0007952293,0.0016970525,0.00046736706,0.00009877405,0.00044142155,0.000024750645],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000091589834,0.00027883463,0.00085184566,0.00004516432,0.00015565119,0.000011135885,0.023681605,0.000005366671,0.0012254925,0.9721759,0.0011947267,0.00028267328],"study_design_scores_gemma":[0.0021701707,0.0004935293,0.0034509758,0.00016353407,0.00025629095,0.00004429122,0.0033283487,0.000002837336,0.003179258,0.9255005,0.06133574,0.00007451927],"about_ca_topic_score_codex":0.0000069882162,"about_ca_topic_score_gemma":9.264168e-7,"teacher_disagreement_score":0.69860727,"about_ca_system_score_codex":0.000044661916,"about_ca_system_score_gemma":0.0000807796,"threshold_uncertainty_score":0.62528604},"labels":[],"label_agreement":null},{"id":"W1773001936","doi":"10.3138/topia.11.49","title":"The Vanishing Table, or Community in a World that is No World","year":2004,"lang":"en","type":"article","venue":"TOPIA Canadian Journal of Cultural Studies","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":37,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Phenomenon; Context (archaeology); Sociology; Epistemology; Contemporary society; Dynamics (music); Exegesis; Social science; Aesthetics; History; Literature; Philosophy; Art","score_opus":0.15206685250527338,"score_gpt":0.3746052637129905,"score_spread":0.22253841120771714,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1773001936","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.52155316,0.011168537,0.0000022754105,0.16908087,0.0023523185,0.0003083074,0.000021616914,0.000018602708,0.29549432],"genre_scores_gemma":[0.98961276,0.00042269492,0.000057274647,0.0016737117,0.00046619464,0.0000020733173,1.8647748e-7,0.000003861419,0.0077612475],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987745,0.00034486753,0.00024571503,0.00005525904,0.00021122443,0.00036839332],"domain_scores_gemma":[0.9987023,0.0005706529,0.00008982861,0.00008892424,0.00026923767,0.0002790927],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0012893876,0.00009587404,0.00021491453,0.00008030599,0.0024613538,0.0002169916,0.00042152035,0.00002732441,0.00016427357],"category_scores_gemma":[0.0010760428,0.00005318516,0.000077300094,0.0004967675,0.0006532049,0.00037559337,0.000026229893,0.00057000964,0.000013344797],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010667443,0.00003327092,0.0049610017,0.000024607634,0.00019940437,0.00020197824,0.183538,0.00004445144,0.000006719181,0.79263484,0.015056054,0.0031929957],"study_design_scores_gemma":[0.0003377703,0.000057594625,0.0015296934,0.00024631346,0.000023926452,0.000008276672,0.058355782,1.3943948e-7,0.000031681226,0.2060176,0.7332572,0.00013403858],"about_ca_topic_score_codex":0.07363033,"about_ca_topic_score_gemma":0.9485567,"teacher_disagreement_score":0.8749264,"about_ca_system_score_codex":0.00041940232,"about_ca_system_score_gemma":0.00036698254,"threshold_uncertainty_score":0.9988373},"labels":[],"label_agreement":null},{"id":"W1804173572","doi":"","title":"R. A. Marcus on R. A. Marcus","year":2006,"lang":"en","type":"article","venue":"CaltechAUTHORS (California Institute of Technology)","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Pleasure; Art history; History; Psychology; Art; Neuroscience","score_opus":0.018104081724494892,"score_gpt":0.29189746459344346,"score_spread":0.27379338286894855,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1804173572","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.33321068,0.0006163673,0.0055765146,0.056565408,0.0024523274,0.0011962573,0.0004302152,0.0020666793,0.59788555],"genre_scores_gemma":[0.9961928,0.000045775527,0.0023790167,0.0002031538,0.00037305235,0.00004375023,0.000018622162,0.000023748016,0.00072007574],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99796355,0.00007798031,0.00047818877,0.00043254395,0.00044022023,0.0006075431],"domain_scores_gemma":[0.9989543,0.000083099425,0.00013366759,0.0005370707,0.00014532196,0.00014656618],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00075460906,0.0002384611,0.00038232625,0.0005668667,0.00056862994,0.000028616923,0.0007332555,0.00066498737,0.0002470547],"category_scores_gemma":[0.0007238452,0.00022942908,0.0001740365,0.0012593148,0.0026787336,0.00013577707,0.00012382334,0.00055682,0.00050215906],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004877801,0.00018142862,0.0003381813,0.000024825045,0.000012166467,0.00004080768,0.0000316485,0.000026347712,0.0009954179,0.98062915,0.0014061887,0.01626508],"study_design_scores_gemma":[0.0001810805,0.000076059376,0.000023033414,0.00005090311,0.0000152401435,0.0000029845046,0.00007107872,0.000009914782,0.00535671,0.46454883,0.5294925,0.0001716679],"about_ca_topic_score_codex":0.00024163425,"about_ca_topic_score_gemma":0.00008623236,"teacher_disagreement_score":0.66298217,"about_ca_system_score_codex":0.0001249009,"about_ca_system_score_gemma":0.000106887375,"threshold_uncertainty_score":0.9869906},"labels":[],"label_agreement":null},{"id":"W1850227021","doi":"10.29173/cmplct8803","title":"Languaging, Irony and Bottomless Bottoms","year":2009,"lang":"en","type":"article","venue":"Complicity An International Journal of Complexity and Education","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"University of British Columbia","keywords":"Irony; Philosophy; Linguistics","score_opus":0.06405033622267516,"score_gpt":0.4106269382875001,"score_spread":0.34657660206482493,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1850227021","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9654475,0.00022446581,0.0007833004,0.011927548,0.0005131282,0.000048746177,0.000004987993,0.000012489463,0.021037836],"genre_scores_gemma":[0.9958183,0.0001334071,0.001208812,0.0016764924,0.001081417,4.2847662e-7,0.0000062028066,0.0000022527656,0.000072647905],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9992457,0.00013602847,0.00018848557,0.00008736048,0.0002475058,0.0000949351],"domain_scores_gemma":[0.9992935,0.00007891124,0.00010867486,0.00005737682,0.00029197911,0.00016952294],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00049238506,0.000060186983,0.00010934429,0.00009134903,0.00023715076,0.00016333723,0.00023150335,0.000037984802,0.000085530555],"category_scores_gemma":[0.000115156756,0.000060113223,0.000032728698,0.000049945156,0.0002874472,0.0005230627,0.0000171999,0.0001359709,0.000002102514],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004916695,0.00021991046,0.0018006058,0.0000028941913,0.000010175656,0.0000012831034,0.003844137,8.872581e-7,0.00015935143,0.96228844,0.0001475308,0.031475633],"study_design_scores_gemma":[0.0002112472,0.00012225265,0.062044825,0.00004815819,0.0000118091,0.00005417779,0.0022336359,0.000046333906,0.00007050683,0.9111081,0.023947436,0.000101515296],"about_ca_topic_score_codex":0.00014397931,"about_ca_topic_score_gemma":0.000025904019,"teacher_disagreement_score":0.060244218,"about_ca_system_score_codex":0.00004277803,"about_ca_system_score_gemma":0.00007647433,"threshold_uncertainty_score":0.24513462},"labels":[],"label_agreement":null},{"id":"W1858599806","doi":"10.29173/cmplct8806","title":"The Imposition of Boundaries","year":2009,"lang":"en","type":"article","venue":"Complicity An International Journal of Complexity and Education","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Business","score_opus":0.06530691234433127,"score_gpt":0.4114924347334268,"score_spread":0.3461855223890955,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1858599806","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.956142,0.0002028523,0.0013057897,0.023675896,0.0010326987,0.000058141773,0.000006212845,0.00000616689,0.017570207],"genre_scores_gemma":[0.99821985,0.00012323356,0.00048755956,0.00045248945,0.0006790614,3.5571057e-7,0.000004357554,0.0000011540527,0.000031927535],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99923027,0.00016060786,0.00022915639,0.000045573695,0.00026706138,0.000067317276],"domain_scores_gemma":[0.9989189,0.00014648918,0.00017093182,0.000056688386,0.0006347898,0.00007222203],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000679283,0.00003883705,0.00007843721,0.000048286245,0.0005968238,0.00022651617,0.00028329037,0.000025969519,0.00003065519],"category_scores_gemma":[0.00018374904,0.000031333166,0.000044818218,0.000052207302,0.00072368304,0.0004147159,0.000010542609,0.00009474521,8.066069e-7],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010902488,0.00016061976,0.00025819003,0.0000014111378,0.000010637096,1.472955e-7,0.00217599,0.0000011771949,0.00030182514,0.9732578,0.00015261729,0.023570605],"study_design_scores_gemma":[0.00008441716,0.0001293864,0.020919926,0.000023212524,0.000006934381,0.000011921036,0.0011444014,0.00001315767,0.00027705208,0.9446114,0.032742158,0.000036039775],"about_ca_topic_score_codex":0.00010598817,"about_ca_topic_score_gemma":0.000035655063,"teacher_disagreement_score":0.042077824,"about_ca_system_score_codex":0.000039461458,"about_ca_system_score_gemma":0.00018077546,"threshold_uncertainty_score":0.45903465},"labels":[],"label_agreement":null},{"id":"W1858957241","doi":"","title":"The Unfinished Mutation of the Public Sphere","year":2012,"lang":"en","type":"article","venue":"","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Public sphere; Mutation; Sociology; Political science; Genetics; Biology; Politics; Law; Gene","score_opus":0.04374680476925109,"score_gpt":0.332309868550713,"score_spread":0.2885630637814619,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1858957241","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05974968,0.0000981322,0.000057693527,0.028646862,0.0004570096,0.00007950325,7.752939e-7,0.00001550686,0.9108948],"genre_scores_gemma":[0.9977812,0.000004885193,0.000018362396,0.00023676033,0.00021121446,0.0000022549984,1.4531886e-7,0.0000014156833,0.0017437529],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9994057,0.00022896647,0.00006316913,0.00002784191,0.00014432822,0.00012999923],"domain_scores_gemma":[0.9993735,0.00043556798,0.000018140106,0.000093773204,0.000037345475,0.000041686646],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008179967,0.00002108019,0.000027217144,0.0000025955032,0.00047078464,0.00002979689,0.00016243929,0.000024766556,0.0007606612],"category_scores_gemma":[0.00053667545,0.000009847852,0.00003672418,0.00013642009,0.00034360448,0.00012389492,0.000018970832,0.0000406017,0.000037938607],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000014366153,0.000013478658,0.00081270013,7.0060236e-7,0.0000020585105,1.6223126e-8,0.0012096242,5.5861683e-8,0.000012779532,0.9942485,0.0003053493,0.0033933087],"study_design_scores_gemma":[0.000037942686,0.0000050941426,0.0011333778,0.0000016228889,0.000003952558,2.0393473e-7,0.00434728,0.0000019853574,0.0003310699,0.58210325,0.41200575,0.000028479122],"about_ca_topic_score_codex":0.000051905205,"about_ca_topic_score_gemma":0.00014086385,"teacher_disagreement_score":0.93803155,"about_ca_system_score_codex":0.0000069988732,"about_ca_system_score_gemma":0.000022235638,"threshold_uncertainty_score":0.83287066},"labels":[],"label_agreement":null},{"id":"W1869044963","doi":"10.7202/1071925ar","title":"A Philosopher's Journey from Hermeneutics to Emancipatory Politics","year":2020,"lang":"en","type":"article","venue":"Paideusis","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Institute for Christian Studies; University of Toronto","funders":"","keywords":"Hermeneutics; Politics; Philosophy; Sociology; Art history; Aesthetics; Epistemology; Art; Political science; Law","score_opus":0.1475696433748176,"score_gpt":0.3710937783801309,"score_spread":0.22352413500531332,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1869044963","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.37490577,0.00022348342,0.000510755,0.19614348,0.00069118507,0.0003700656,0.00018799707,0.00035744676,0.4266098],"genre_scores_gemma":[0.96422005,0.000020836616,0.0006034506,0.031689115,0.0033117412,0.0000097232505,0.0000037077837,0.00001849329,0.0001229137],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9984611,0.00030549147,0.0002125665,0.00026539346,0.00036402783,0.00039136654],"domain_scores_gemma":[0.99847525,0.00035770945,0.000031695356,0.00018186828,0.00008281572,0.00087067904],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00032430462,0.00012342486,0.00019805603,0.000027677333,0.00041930057,0.000080480146,0.00033522068,0.00010235846,0.0016601093],"category_scores_gemma":[0.0010784327,0.00013173724,0.00010829617,0.0002970121,0.00017192814,0.00011277554,0.000089512156,0.00017583904,0.0010298786],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003066075,0.000065776556,0.0010327632,0.000014012256,0.000039751383,0.00003365016,0.048766647,0.000014860026,0.0003435166,0.94460577,0.0035370297,0.0015155837],"study_design_scores_gemma":[0.00013949015,0.00006068171,0.0001571922,0.000019746503,0.000040956584,1.715708e-7,0.0032240925,0.00003098259,0.00029446124,0.6312042,0.364602,0.00022607546],"about_ca_topic_score_codex":0.00029312036,"about_ca_topic_score_gemma":0.000046432462,"teacher_disagreement_score":0.5893142,"about_ca_system_score_codex":0.00006619818,"about_ca_system_score_gemma":0.00008401489,"threshold_uncertainty_score":0.99974793},"labels":[],"label_agreement":null},{"id":"W1911651451","doi":"10.26522/ssj.v6i1.1072","title":"The Aesthetic Post-Communist Subject and the Differend of Rosia Montana","year":2012,"lang":"en","type":"article","venue":"Studies in Social Justice","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":24,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Injustice; Communism; Capitalism; Politics; Subjectivity; Political subjectivity; Sociology; State (computer science); Subject (documents); Aesthetics; Political economy; Political science; Law; Epistemology; Philosophy","score_opus":0.06951820121626492,"score_gpt":0.4054616002760549,"score_spread":0.33594339905979,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1911651451","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6491219,0.033424042,0.000006073116,0.027042463,0.0018541225,0.00048250516,0.000017635559,0.000032250275,0.288019],"genre_scores_gemma":[0.9963399,0.002555176,0.000007667597,0.00028694508,0.0006268233,0.000018166336,2.9348507e-7,0.0000053245676,0.00015967179],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9981987,0.0010650138,0.00017251639,0.00006883346,0.00020080067,0.00029412776],"domain_scores_gemma":[0.9967012,0.0030105482,0.000053070606,0.000114762835,0.00008514037,0.000035321395],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0021619368,0.00008166982,0.00020289072,0.000012432077,0.0026312792,0.000025963125,0.0002478755,0.000049627914,0.0000053129356],"category_scores_gemma":[0.0012675665,0.00004650218,0.00005976355,0.00017189888,0.005421451,0.00006562283,0.00015205287,0.0001928907,0.000002632891],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010652369,0.0000297026,0.00025618015,0.000021913167,0.00002029872,4.2211903e-7,0.13248947,4.747919e-8,0.000003769699,0.8644948,0.00017032868,0.0024065236],"study_design_scores_gemma":[0.0008628217,0.000046531135,0.004415829,0.00003905258,0.00033770924,0.0000017330864,0.5477151,0.0000020642226,0.000008758581,0.41775045,0.028645921,0.00017399868],"about_ca_topic_score_codex":0.00035197783,"about_ca_topic_score_gemma":0.0007475843,"teacher_disagreement_score":0.44674435,"about_ca_system_score_codex":0.000039320672,"about_ca_system_score_gemma":0.000014871729,"threshold_uncertainty_score":0.9986672},"labels":[],"label_agreement":null},{"id":"W1930278288","doi":"10.18740/s4hp4x","title":"G.A. Cohen’s Socialism: Scientific But Also Utopian","year":2012,"lang":"en","type":"article","venue":"Socialist studies","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Socialism; Utopian socialism; Political science; Sociology; Political economy; State socialism; Neoclassical economics; Economic system; Economics; Law; Capitalism; Communism","score_opus":0.17675173001338781,"score_gpt":0.449774176205294,"score_spread":0.2730224461919062,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1930278288","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21418053,0.013671622,0.00003433215,0.14967585,0.018120838,0.0007378522,0.00016433728,0.00064510363,0.60276955],"genre_scores_gemma":[0.9804671,0.00020148288,0.000069548645,0.0023964182,0.005919956,0.0000402766,0.000007694874,0.000016377247,0.010881182],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9975782,0.00054351444,0.0002424354,0.0002508334,0.00057273294,0.0008123063],"domain_scores_gemma":[0.9985643,0.0006669784,0.00007667713,0.00017436527,0.00027580193,0.00024188512],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0025320293,0.00016519663,0.00032731582,0.000057852183,0.005456182,0.00019595653,0.00028033287,0.00013991859,0.00036743897],"category_scores_gemma":[0.0019228426,0.00016194349,0.00019297077,0.0003940201,0.0039528552,0.00040968956,0.00013478556,0.0001711599,0.00037260703],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000061256237,0.00007530963,0.002423763,0.00001686575,0.00007465933,0.0000014872978,0.07512822,3.304527e-8,0.000028072727,0.9040958,0.01745456,0.0006950759],"study_design_scores_gemma":[0.00011810383,0.000008118915,0.00046481582,0.000012931085,0.00004896586,1.8627847e-7,0.035983764,6.043409e-8,0.00005759182,0.46391833,0.49918297,0.00020417148],"about_ca_topic_score_codex":0.00039037512,"about_ca_topic_score_gemma":0.000296109,"teacher_disagreement_score":0.76628655,"about_ca_system_score_codex":0.00023980011,"about_ca_system_score_gemma":0.000110412126,"threshold_uncertainty_score":0.99875784},"labels":[],"label_agreement":null},{"id":"W1932934028","doi":"10.18740/s4r59t","title":"G.A. Cohen and the Ethical Core of Socialism: Equality or Life-Sufficiency?","year":2012,"lang":"en","type":"article","venue":"Socialist studies","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Windsor","funders":"","keywords":"Capitalism; Normative; Socialism; Sociology; Foundation (evidence); Philosophy; Humanities; Political science; Law; Epistemology; Politics","score_opus":0.30478334164357,"score_gpt":0.49450647659725055,"score_spread":0.18972313495368054,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1932934028","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19833687,0.018153664,0.00008646804,0.5217152,0.0029813307,0.0011557611,0.00014497664,0.0002006089,0.2572251],"genre_scores_gemma":[0.9909603,0.00078176265,0.000032654472,0.006252315,0.0015609232,0.000022686263,0.0000010304173,0.0000069120097,0.00038143343],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99752164,0.0012020206,0.00029747377,0.00013781189,0.0004576469,0.00038339713],"domain_scores_gemma":[0.99438864,0.0050339885,0.000114326635,0.00011542383,0.00021154694,0.00013607586],"candidate_categories":["metaresearch","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.005890889,0.00011655214,0.00043184086,0.00001636151,0.0019668601,0.00002950825,0.00020199611,0.00021281363,0.00010066638],"category_scores_gemma":[0.011703609,0.000071100105,0.00012682471,0.00024969695,0.009720523,0.0000954162,0.00016183213,0.00032144925,0.000008067151],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012241883,0.00005043773,0.0013329034,0.000033953333,0.00007938529,2.5774517e-7,0.15212543,2.6186102e-8,0.0000021085564,0.8441213,0.0019268177,0.00020499222],"study_design_scores_gemma":[0.00062415784,0.00002931741,0.0009483,0.000020633044,0.0001290962,2.3296309e-7,0.097883925,5.479061e-7,0.0000061840237,0.8583957,0.041802913,0.00015900814],"about_ca_topic_score_codex":0.00060995494,"about_ca_topic_score_gemma":0.0001901885,"teacher_disagreement_score":0.7926234,"about_ca_system_score_codex":0.000046613924,"about_ca_system_score_gemma":0.000121448895,"threshold_uncertainty_score":0.9993324},"labels":[],"label_agreement":null},{"id":"W1936966095","doi":"10.2304/pfie.2011.9.2.163","title":"The Disappearing Intellectual in the Age of Economic Darwinism","year":2011,"lang":"en","type":"article","venue":"Policy Futures in Education","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":37,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Libertarianism; Politics; Sociology; Individualism; Political economy; Ideology; Capitalism; Commodification; Democracy; Political science; Law; Economics; Economy","score_opus":0.06421265074898252,"score_gpt":0.3972932893115022,"score_spread":0.3330806385625197,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1936966095","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5086629,0.00017210418,0.0000030326792,0.0060129124,0.0006056938,0.00013818957,0.000001100106,0.0000051868224,0.48439887],"genre_scores_gemma":[0.9983101,0.00011209143,0.000016078533,0.0003886623,0.0010835977,0.000018119672,0.0000011665679,0.000002672419,0.00006750306],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9993231,0.00028848386,0.00012978632,0.000067870715,0.00005975124,0.00013099097],"domain_scores_gemma":[0.99923456,0.0005847008,0.000024045592,0.00013197346,0.000007363237,0.000017362916],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00084725354,0.00003790183,0.000049056816,0.00006051942,0.00018152292,0.000024459374,0.0003067958,0.00003575668,0.000059726193],"category_scores_gemma":[0.00070632267,0.000024900171,0.000025666413,0.00014688993,0.00030942084,0.000060189817,0.000019022704,0.000108770124,0.0000124788785],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008088431,0.000042060827,0.00042725526,0.0000017458106,9.0678344e-7,7.162224e-8,0.20382741,6.679398e-7,0.0000051376865,0.78354174,0.00013825043,0.012006656],"study_design_scores_gemma":[0.000035040684,0.00001210985,0.011740055,0.000009848145,0.0000016994054,3.1106578e-7,0.06432166,0.0000015358422,0.000046108747,0.8889349,0.034856632,0.000040090457],"about_ca_topic_score_codex":0.008266429,"about_ca_topic_score_gemma":0.005150252,"teacher_disagreement_score":0.4896472,"about_ca_system_score_codex":0.00006326187,"about_ca_system_score_gemma":0.00018263824,"threshold_uncertainty_score":0.9983376},"labels":[],"label_agreement":null},{"id":"W1953458239","doi":"","title":"Preface: Theoria and Praxis: The History and Theory of Subjectivity","year":2014,"lang":"en","type":"article","venue":"Theoria & praxis","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Praxis; Subjectivity; Philosophy; Epistemology; Sociology","score_opus":0.02141899317460553,"score_gpt":0.28095643277698296,"score_spread":0.2595374396023774,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1953458239","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.47277758,0.0034528286,0.0010926564,0.0028749523,0.001673114,0.0006328124,0.00001657072,0.00012593549,0.51735353],"genre_scores_gemma":[0.9975628,0.0001294577,0.000056445053,0.00026516718,0.0005308368,0.000023068773,7.4625916e-7,0.000014934714,0.0014165043],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99594,0.0029774543,0.00021018734,0.0003009802,0.00027254838,0.00029881814],"domain_scores_gemma":[0.9951237,0.0041492684,0.00010564277,0.00040068172,0.00008010438,0.00014062352],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.008066667,0.00016017804,0.00026121593,0.00004305414,0.00045869875,0.000035489193,0.0002927868,0.00013608408,0.00055622385],"category_scores_gemma":[0.002004877,0.000112324604,0.00006673666,0.00012305946,0.0030666213,0.00021438343,0.000117685384,0.00024170223,0.000015287693],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00022348452,0.000049117276,0.00030328488,0.000020555135,0.000029726214,5.0149407e-7,0.018723113,1.7534178e-7,0.00018213566,0.96634346,0.00015792587,0.013966495],"study_design_scores_gemma":[0.00022428313,0.00012265975,0.0009905729,0.00001831633,0.0000449994,0.000001838269,0.002143396,0.0000043011214,0.00012032128,0.89088154,0.10531055,0.00013721507],"about_ca_topic_score_codex":0.00020090859,"about_ca_topic_score_gemma":0.00004530142,"teacher_disagreement_score":0.5247853,"about_ca_system_score_codex":0.00005307847,"about_ca_system_score_gemma":0.000064857384,"threshold_uncertainty_score":0.9996465},"labels":[],"label_agreement":null},{"id":"W1958638895","doi":"10.1111/j.1466-769x.2010.00479.x","title":"Dialectic of the university: a critique of instrumental reason in graduate nursing education","year":2011,"lang":"en","type":"article","venue":"Nursing Philosophy","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Scholarship; Dialectic; Argument (complex analysis); Sociology; Nursing research; Epistemology; Philosophy; Medicine; Nursing; Law; Political science","score_opus":0.09751364817846173,"score_gpt":0.34446532380392514,"score_spread":0.2469516756254634,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1958638895","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.52509034,0.000066691915,0.000017343546,0.0037650587,0.0005387804,0.00016600078,0.0000048341535,0.000013388626,0.47033757],"genre_scores_gemma":[0.9994888,0.000015707716,0.00024556366,0.000058422782,0.00013477262,8.7224737e-7,0.00000121528,0.0000069034727,0.000047783327],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99892765,0.0004092007,0.00015878434,0.00013562609,0.00021159035,0.00015715184],"domain_scores_gemma":[0.99953663,0.000079814316,0.00007939186,0.00016522149,0.00007864162,0.00006027666],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00029420873,0.00007314579,0.0001350092,0.00028172642,0.0001909383,0.000005203414,0.00023188166,0.000074908625,0.000042663003],"category_scores_gemma":[0.00014060037,0.000072343915,0.000084124506,0.0012812644,0.0012375973,0.00016957597,0.000010817245,0.00015242849,0.0000027587182],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009060122,0.0006942935,0.0012774897,0.000020673024,0.000003921594,4.6661324e-7,0.033743214,2.7431471e-7,0.0002588873,0.94829756,0.00002712043,0.015585498],"study_design_scores_gemma":[0.00016474588,0.000047408208,0.0053451657,0.0012337272,0.000027274575,0.0000017269117,0.0034457052,0.0000016885472,0.0017377529,0.9876762,0.00023505503,0.000083574494],"about_ca_topic_score_codex":0.0005509247,"about_ca_topic_score_gemma":0.000034651355,"teacher_disagreement_score":0.47439843,"about_ca_system_score_codex":0.00020207636,"about_ca_system_score_gemma":0.00018763184,"threshold_uncertainty_score":0.45599788},"labels":[],"label_agreement":null},{"id":"W1959196245","doi":"","title":"Strange Attractors: Queers, Chaos, and Evolution","year":2015,"lang":"en","type":"article","venue":"Australasian Document Computing Symposium","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of New Brunswick","funders":"","keywords":"Queer; Realm; Attractor; Situated; CHAOS (operating system); Chaos theory; Queer theory; Politics; Field (mathematics); Sociology; Epistemology; Computer science; Mathematics; Gender studies; Artificial intelligence; Pure mathematics; Philosophy; Political science; Chaotic; Law; Mathematical analysis","score_opus":0.03379745159570099,"score_gpt":0.3238925405030518,"score_spread":0.2900950889073508,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1959196245","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.75298786,0.00030883137,0.0012034583,0.03450545,0.0019847557,0.0007141382,0.0000103599405,0.00051615125,0.20776898],"genre_scores_gemma":[0.9977917,0.000012362782,0.000325539,0.00013361637,0.0009733761,0.000002571006,0.0000059077934,0.000012459645,0.0007424606],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9983254,0.00030185774,0.00022994344,0.00030269977,0.0003809291,0.00045915088],"domain_scores_gemma":[0.999119,0.00013814095,0.00006279997,0.00015752765,0.000077459896,0.00044508654],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010807966,0.00015451093,0.00016959914,0.000066633576,0.00039480298,0.00021155496,0.00019705962,0.00012874581,0.00005411203],"category_scores_gemma":[0.00008372328,0.0001619607,0.000056453046,0.00019029147,0.0003462217,0.0003586941,0.00005760086,0.0002011458,0.000060818107],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026031268,0.000078673394,0.011698309,0.000024859008,0.000026300657,0.000015540087,0.011185351,0.0000549605,0.00018121902,0.97433686,0.0013295517,0.0010423708],"study_design_scores_gemma":[0.0031180992,0.0009702008,0.015499737,0.00045825538,0.0002149547,0.00005162937,0.022751343,0.00025934345,0.00059014955,0.6591786,0.2950546,0.0018530736],"about_ca_topic_score_codex":0.0005962798,"about_ca_topic_score_gemma":0.00004899279,"teacher_disagreement_score":0.31515822,"about_ca_system_score_codex":0.00019678561,"about_ca_system_score_gemma":0.00007883126,"threshold_uncertainty_score":0.6604566},"labels":[],"label_agreement":null},{"id":"W1960972144","doi":"10.1111/j.1741-5446.2007.00269.x","title":"RIGHT AND GOODS: PROCEDURAL LIBERALISM AND EDUCATIONAL POLICY","year":2007,"lang":"en","type":"article","venue":"Educational Theory","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Liberalism; Classical liberalism; Democracy; Epistemology; Extant taxon; Sociology; Economic Justice; Primary goods; Philosophy; Law and economics; Environmental ethics; Law; Political science; Politics","score_opus":0.017410205560346673,"score_gpt":0.3680848073063377,"score_spread":0.350674601745991,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1960972144","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19936015,0.0010386568,0.000046383848,0.19764395,0.00060552434,0.00021104823,0.000015604845,0.000033244276,0.6010454],"genre_scores_gemma":[0.9813499,0.00003541649,0.00045916167,0.0032015205,0.004105577,0.000013253507,0.000013226146,0.000007976091,0.010813963],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9990432,0.0002036126,0.00014039871,0.00018995948,0.00018597771,0.00023683443],"domain_scores_gemma":[0.99746203,0.0021073667,0.000032869535,0.000078324905,0.000072873634,0.00024654134],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0016301483,0.000086807675,0.00007827839,0.00010154768,0.00068424235,0.00006802715,0.00010496367,0.00006776711,0.0012732762],"category_scores_gemma":[0.0011982466,0.00008285719,0.00002569465,0.00019480244,0.00079833966,0.00021801596,0.000026234611,0.00013078674,0.000039481154],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025447032,0.00008396441,0.00089652534,0.000010432072,0.000007992163,2.3613488e-7,0.006876848,4.9554732e-8,0.000024557883,0.98980004,0.0009275273,0.0013463683],"study_design_scores_gemma":[0.000079217825,0.00000965852,0.016967334,0.000013561045,0.0000059653853,0.000008451226,0.0012175053,1.8243897e-7,0.000029219635,0.9159688,0.06559625,0.00010386757],"about_ca_topic_score_codex":0.00005934473,"about_ca_topic_score_gemma":0.000019857871,"teacher_disagreement_score":0.78198975,"about_ca_system_score_codex":0.000059331425,"about_ca_system_score_gemma":0.0004692234,"threshold_uncertainty_score":0.9996397},"labels":[],"label_agreement":null},{"id":"W1968481566","doi":"10.1177/0196859911426619","title":"Karl-Otto Apel and the Study of Communication","year":2011,"lang":"en","type":"article","venue":"Journal of Communication Inquiry","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Epistemology; Verstehen; German; Hermeneutics; Pragmatism; Sociology; Philosophy; Transcendental number; Linguistics","score_opus":0.1650159609883309,"score_gpt":0.3906109526761891,"score_spread":0.2255949916878582,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1968481566","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.89529216,0.0034604766,0.00020048277,0.0067128735,0.00016474591,0.0003498272,8.060375e-7,0.000011542007,0.09380709],"genre_scores_gemma":[0.99733233,0.00190191,0.0004713043,0.00018091079,0.00007296654,0.0000044467724,3.3724038e-7,0.000004362259,0.000031427157],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9966959,0.0024541703,0.00047472192,0.000041331394,0.00025818218,0.00007571739],"domain_scores_gemma":[0.997243,0.0013005662,0.0004351515,0.00061134476,0.00035138824,0.000058541646],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0044734506,0.000053855787,0.00018955828,0.00006020167,0.00045871118,0.000029209148,0.00096671603,0.000048017493,0.000083394945],"category_scores_gemma":[0.00054512016,0.00003757285,0.000060879524,0.00016415383,0.0015145215,0.0002927382,0.00015544448,0.00028833395,0.0000027926083],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00026905964,0.00042131555,0.0015542944,0.0000032626651,0.000044639077,2.9412533e-7,0.24380477,0.00000187033,0.000011378775,0.7514743,0.00016374284,0.0022510232],"study_design_scores_gemma":[0.00270748,0.0003561007,0.010972546,0.00010549391,0.00014800503,0.000008920661,0.18918633,0.000016595968,0.00005952448,0.7832531,0.0130653605,0.00012057302],"about_ca_topic_score_codex":0.00027277536,"about_ca_topic_score_gemma":0.00008235031,"teacher_disagreement_score":0.10204017,"about_ca_system_score_codex":0.000017164435,"about_ca_system_score_gemma":0.000034544144,"threshold_uncertainty_score":0.5580318},"labels":[],"label_agreement":null},{"id":"W1969684966","doi":"10.1177/13684310222225397","title":"Introduction to Freitag","year":2002,"lang":"en","type":"article","venue":"European Journal of Social Theory","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Epistemology; Sociology; Philosophy","score_opus":0.03757710752605612,"score_gpt":0.2928065813299933,"score_spread":0.2552294738039372,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1969684966","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.025554026,0.00016559786,0.0015843709,0.04640373,0.0015510048,0.000067963614,0.000002705248,0.000034473032,0.9246361],"genre_scores_gemma":[0.97336024,0.000022244612,0.00020226369,0.00094651314,0.021808451,1.8768458e-7,1.483292e-7,0.000014734064,0.00364523],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9966517,0.002517117,0.00026631448,0.000089107045,0.00028535663,0.0001904218],"domain_scores_gemma":[0.9993219,0.00016240239,0.00010705828,0.000068000896,0.00015892081,0.00018171623],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0050311377,0.0000681516,0.00013101284,0.00007971922,0.00051514874,0.00006018916,0.00028387227,0.000022786271,0.0049177627],"category_scores_gemma":[0.0010629504,0.00006377862,0.00013259448,0.00022608812,0.00026737247,0.000182046,0.000027266995,0.000232411,0.0009379177],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000059332247,0.00005326346,0.0000032911735,0.0000018385448,0.000016595024,0.00003965656,0.023469001,0.0000020757514,0.00021937596,0.9203154,0.024990598,0.030829575],"study_design_scores_gemma":[0.00015182793,0.00011679491,0.000087543536,0.000007790756,0.000016431477,0.0000066995226,0.0032286854,1.6940028e-7,0.000042106898,0.15289517,0.8433604,0.00008635528],"about_ca_topic_score_codex":5.8124033e-7,"about_ca_topic_score_gemma":2.9005065e-7,"teacher_disagreement_score":0.9478062,"about_ca_system_score_codex":0.000045992558,"about_ca_system_score_gemma":0.000009350839,"threshold_uncertainty_score":0.99983996},"labels":[],"label_agreement":null},{"id":"W1969705074","doi":"10.1017/s0012217300004042","title":"Remarks on Béla Szabados's “After Religion? Reflections on Nielsen's Wittgenstein”","year":2004,"lang":"en","type":"article","venue":"Dialogue","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Philosophy; Sociology; Religious studies","score_opus":0.03607570741141831,"score_gpt":0.3539256056016074,"score_spread":0.3178498981901891,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1969705074","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06474872,0.00004130461,0.00014946432,0.017193478,0.0013047839,0.0002645435,0.000030280686,0.00018066322,0.91608673],"genre_scores_gemma":[0.99242085,0.000044290406,0.000111476846,0.0051829307,0.0013856577,0.000035568108,0.000013711546,0.000015976348,0.00078954035],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99865913,0.00022957793,0.00016363962,0.00030003864,0.00031068653,0.0003369246],"domain_scores_gemma":[0.99915916,0.00028738362,0.000029377557,0.00027618476,0.000056836998,0.00019108289],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00041119228,0.0001330906,0.0001457623,0.00008842997,0.00056463754,0.00006234192,0.00016370829,0.00017617663,0.00018745802],"category_scores_gemma":[0.00041608664,0.0001246722,0.00012901342,0.00030776177,0.00032748998,0.000094500676,0.000020830606,0.00028649037,0.0009592124],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015090246,0.00016459644,0.000027686028,0.0000033214176,0.000009090173,0.00004306259,0.0027571665,0.0000471403,0.0000896069,0.9954951,0.0006895056,0.0005228109],"study_design_scores_gemma":[0.0003350901,0.00028714052,0.00017442634,0.00007512636,0.000014761243,0.0000018235016,0.00025477275,2.8205804e-7,0.00045348323,0.83299536,0.16519214,0.00021559048],"about_ca_topic_score_codex":0.00053227664,"about_ca_topic_score_gemma":0.0006119533,"teacher_disagreement_score":0.92767215,"about_ca_system_score_codex":0.00013428288,"about_ca_system_score_gemma":0.00006903484,"threshold_uncertainty_score":0.9998187},"labels":[],"label_agreement":null},{"id":"W1970758647","doi":"10.1177/000842980002900201","title":"Discursive praxis and a return to the maternal body","year":2000,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Social Sciences and Humanities Research Council","funders":"","keywords":"Praxis; Semiotics; Sociology; Relation (database); Identity (music); Epistemology; Gender studies; Psychoanalysis; Aesthetics; Philosophy; Psychology","score_opus":0.0543280211149678,"score_gpt":0.41139913951075185,"score_spread":0.35707111839578404,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1970758647","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7352436,0.018190607,0.0000061652886,0.057001114,0.0008210152,0.0006307836,0.000013225715,0.000093195194,0.18800025],"genre_scores_gemma":[0.9609085,0.035700403,0.00013802898,0.0019711414,0.00038785028,0.000061569146,2.282582e-7,0.000006987283,0.0008252973],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.997889,0.00032227486,0.00028459306,0.00044305754,0.00054055545,0.0005205432],"domain_scores_gemma":[0.99866915,0.0008647321,0.000040781408,0.0002126562,0.00007874586,0.00013392011],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0014074981,0.00016414371,0.0002373206,0.00009658572,0.0014870669,0.00015837754,0.00061148487,0.00006193834,0.00007581192],"category_scores_gemma":[0.0011927307,0.00010208251,0.00005843439,0.0008862757,0.003180063,0.00022215607,0.00017389977,0.00017085324,0.00009834531],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001551146,0.00008679877,0.013644363,0.000041295196,0.000052454987,0.00005745893,0.06469294,0.00010187332,0.000044038123,0.8583783,0.057819158,0.0049262177],"study_design_scores_gemma":[0.00017217679,0.0003010026,0.001394262,0.00023705683,0.000022539161,0.000012904638,0.018485546,0.0000068158156,0.000116989024,0.37584275,0.6030783,0.00032965592],"about_ca_topic_score_codex":0.0017118087,"about_ca_topic_score_gemma":0.0010344477,"teacher_disagreement_score":0.5452591,"about_ca_system_score_codex":0.000058359594,"about_ca_system_score_gemma":0.00010091115,"threshold_uncertainty_score":0.99981284},"labels":[],"label_agreement":null},{"id":"W197092218","doi":"","title":"Kitsch and the Arrest of Collective Mourning","year":2011,"lang":"en","type":"article","venue":"Scholarship@Western (Western University)","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Kitsch; Aesthetics; Art","score_opus":0.1729406724109763,"score_gpt":0.3448034672133244,"score_spread":0.1718627948023481,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W197092218","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9510373,0.00007923409,0.00013325189,0.00038311232,0.00016702987,0.00023030376,0.000008727461,0.00004399808,0.047917083],"genre_scores_gemma":[0.99678576,0.00005205375,0.000021488626,0.00014199408,0.000088327455,7.2993845e-7,7.731605e-7,0.000010355714,0.0028985338],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99814206,0.0009396294,0.0001494631,0.00023844394,0.0002558105,0.00027458312],"domain_scores_gemma":[0.9988661,0.00050182716,0.00010608944,0.00021063647,0.00014109995,0.00017426311],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010965578,0.00012845997,0.0002302673,0.00014429484,0.00068359677,0.000076955956,0.0004980711,0.00012327093,0.00006991826],"category_scores_gemma":[0.00023092437,0.000112392336,0.000092723036,0.0004532462,0.00141956,0.00068960484,0.00017439554,0.00034671117,0.00002514677],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00059148227,0.00006709325,0.6869712,0.000018532091,0.000059530885,0.000043238142,0.02828466,6.4161935e-7,0.000057011544,0.28369924,2.2340079e-7,0.00020714778],"study_design_scores_gemma":[0.004212818,0.00024576436,0.8034656,0.0002623515,0.00029569896,0.000011256548,0.016138965,2.576737e-7,0.0021140156,0.1658978,0.0067335726,0.000621905],"about_ca_topic_score_codex":0.00003862141,"about_ca_topic_score_gemma":0.0007709743,"teacher_disagreement_score":0.11780144,"about_ca_system_score_codex":0.000059377468,"about_ca_system_score_gemma":0.00009433293,"threshold_uncertainty_score":0.52577424},"labels":[],"label_agreement":null},{"id":"W1975290864","doi":"10.1177/0090591705274867","title":"Normativizing Hybridity/Neutralizing Culture","year":2005,"lang":"en","type":"article","venue":"Political Theory","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":56,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Hybridity; Essentialism; Identity (music); Orthodoxy; Politics; Sociology; Identity politics; Cultural identity; Epistemology; Gender studies; Aesthetics; Political science; Philosophy; Social science; Anthropology; Law","score_opus":0.04172689706387978,"score_gpt":0.3666921770762609,"score_spread":0.3249652800123811,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1975290864","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0127806775,0.00017567471,0.0010886745,0.013050697,0.000219537,0.000113427195,0.000015835343,0.00021709327,0.9723384],"genre_scores_gemma":[0.9894453,0.000013187448,0.00052562344,0.005708038,0.002595284,0.000007725952,0.0000030116576,0.000012482905,0.0016893194],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99775934,0.00076109363,0.00020143838,0.00018872057,0.00029460943,0.00079477805],"domain_scores_gemma":[0.99841404,0.0008441664,0.000021151203,0.0001731875,0.00006216305,0.00048530078],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0014570385,0.00012390365,0.00016099728,0.000041464245,0.00060316816,0.00008914405,0.0002641005,0.00011006403,0.0012241079],"category_scores_gemma":[0.0009829476,0.00011232892,0.00012970246,0.00013974187,0.0005890152,0.00035223336,0.000051042578,0.00029210548,0.0008141139],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014147925,0.00005582346,0.000033875538,0.000008329108,0.000008381031,0.0000044213853,0.0030014948,9.3921636e-7,0.00006484322,0.993799,0.00035598635,0.0026527965],"study_design_scores_gemma":[0.00007767102,0.000011326045,0.000012185926,0.000014813085,0.000011216062,0.0000028392715,0.0015463074,0.0000059868867,0.0007659756,0.6993178,0.29811013,0.00012372299],"about_ca_topic_score_codex":0.00003404591,"about_ca_topic_score_gemma":0.000007508811,"teacher_disagreement_score":0.97666466,"about_ca_system_score_codex":0.0001110253,"about_ca_system_score_gemma":0.00003985613,"threshold_uncertainty_score":0.9999639},"labels":[],"label_agreement":null},{"id":"W1975441658","doi":"10.1017/s0012217300006247","title":"A New Critical Theory Based on Rational Choice?","year":2005,"lang":"en","type":"article","venue":"Dialogue","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Critical theory; Epistemology; Critical reading; Presentation (obstetrics); Action (physics); Reading (process); Communicative action; Focus (optics); Sociology; Philosophy; Law; Political science","score_opus":0.0393336216141986,"score_gpt":0.35701118115077063,"score_spread":0.317677559536572,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1975441658","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.001967015,0.000050227693,0.013894023,0.07758024,0.00062439044,0.00015572621,0.000035936082,0.00013516987,0.9055573],"genre_scores_gemma":[0.9866505,0.0000013372544,0.0008158289,0.0074822186,0.004033937,0.000007042493,0.00001430832,0.000006289962,0.0009884855],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9989174,0.00036015373,0.00009964651,0.00014945352,0.0002568726,0.00021645664],"domain_scores_gemma":[0.9967495,0.0028794047,0.000008978616,0.00011087373,0.000037444086,0.00021377392],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0006424336,0.00006753435,0.00008072509,0.000035504574,0.0003127491,0.00005373155,0.00014181339,0.00008163196,0.004356179],"category_scores_gemma":[0.0027401734,0.0000643377,0.00006875541,0.000106786916,0.00025232768,0.00011587642,0.000009228781,0.00012398629,0.00070485123],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000037604113,0.00006913033,0.00005673643,0.0000014578025,0.0000018710743,0.0000018773172,0.0004722385,0.000033092427,0.000015617397,0.98860234,0.0021403006,0.008567739],"study_design_scores_gemma":[0.00017487307,0.00003192863,0.00017103148,0.000008129355,0.000005954362,1.1998804e-7,0.000029772456,0.00008632205,0.000070612325,0.6467581,0.35257766,0.00008549165],"about_ca_topic_score_codex":0.000062111096,"about_ca_topic_score_gemma":0.000104761,"teacher_disagreement_score":0.9846835,"about_ca_system_score_codex":0.000036848254,"about_ca_system_score_gemma":0.00013394131,"threshold_uncertainty_score":0.99655396},"labels":[],"label_agreement":null},{"id":"W1983307195","doi":"10.1145/572277.572283","title":"Cyber-Marx","year":2001,"lang":"en","type":"article","venue":"ACM SIGCAS Computers and Society","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Epistemology; Philosophy","score_opus":0.035692683525881994,"score_gpt":0.3133359842285257,"score_spread":0.2776433007026437,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1983307195","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.76839525,0.000667685,0.008607911,0.03048437,0.0013201747,0.00031169658,0.000007464171,0.0003200076,0.18988542],"genre_scores_gemma":[0.9921658,0.0005648081,0.0032983383,0.0028535817,0.00069770875,0.0000023563787,0.0000019276406,0.00000597083,0.00040952163],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99924123,0.000093604816,0.00009256748,0.00017621907,0.00015260278,0.00024378787],"domain_scores_gemma":[0.99913126,0.00049227657,0.000017815046,0.00016893778,0.000032500127,0.00015718577],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00040677495,0.00007760999,0.00011134103,0.000008011787,0.00065390574,0.00009323502,0.00022532347,0.00008848987,0.00011275703],"category_scores_gemma":[0.00008000599,0.00007426229,0.00011864169,0.00013868313,0.00037761428,0.00012581576,0.000114503644,0.000115912,0.000021370543],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009369599,0.00006306242,0.0020409157,0.000008784387,0.00003546638,0.00001680155,0.027064292,0.0000036032811,0.00004372325,0.9149152,0.011256556,0.044542234],"study_design_scores_gemma":[0.00035374903,0.00004376796,0.001152739,0.000018983728,0.00001674014,0.00000653932,0.0036965134,0.0003346969,0.000008695224,0.30609992,0.68801165,0.00025598917],"about_ca_topic_score_codex":0.00013401554,"about_ca_topic_score_gemma":0.0000073780675,"teacher_disagreement_score":0.6767551,"about_ca_system_score_codex":0.000020975393,"about_ca_system_score_gemma":0.00001744703,"threshold_uncertainty_score":0.50293803},"labels":[],"label_agreement":null},{"id":"W1987636686","doi":"10.1177/0090591709332336","title":"Rhetoric and the Public Sphere","year":2009,"lang":"en","type":"article","venue":"Political Theory","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":560,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Rhetoric; Deliberation; Deliberative democracy; Public sphere; Democracy; Political science; Civil society; State (computer science); Sociology; Public administration; Epistemology; Law and economics; Law; Politics; Philosophy","score_opus":0.03162158993094817,"score_gpt":0.3318990754674336,"score_spread":0.3002774855364854,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1987636686","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0053376835,0.00044830985,0.00028929507,0.09741288,0.00016051994,0.00011502447,0.00000258985,0.00007215463,0.89616156],"genre_scores_gemma":[0.99077755,0.000024672117,0.000030984305,0.0070244255,0.00082216156,0.000004217115,4.4471614e-7,0.000004175567,0.0013113823],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9979909,0.00105508,0.000115771116,0.00013657335,0.00019670947,0.000504959],"domain_scores_gemma":[0.99732953,0.0021237733,0.000011736602,0.0001569828,0.00003989834,0.0003380468],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020789725,0.00007614369,0.00012796765,0.00001699474,0.0005332296,0.00011591497,0.00020379483,0.00007299143,0.0007245272],"category_scores_gemma":[0.002250861,0.000048659967,0.0000695111,0.00013600734,0.0020226317,0.00011566205,0.0000277357,0.00017086454,0.000110278466],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004716387,0.00002839563,0.000012670604,0.0000016390359,0.00000466178,0.0000025646489,0.0005592723,7.797236e-9,0.0000013657118,0.99373674,0.00008424535,0.0055212635],"study_design_scores_gemma":[0.00024825122,0.000019100054,0.00006416355,0.0000035697524,0.00001040707,0.000002615175,0.00085886335,0.0000021929086,0.0000058230976,0.892511,0.106206596,0.00006741752],"about_ca_topic_score_codex":0.000016145168,"about_ca_topic_score_gemma":0.0000026485077,"teacher_disagreement_score":0.98543984,"about_ca_system_score_codex":0.00002968082,"about_ca_system_score_gemma":0.00003745223,"threshold_uncertainty_score":0.79330647},"labels":[],"label_agreement":null},{"id":"W1988591800","doi":"10.4018/ijavet.2014040103","title":"Critical Theory, Critical Pedagogy and the Permanent Crisis in Community Colleges","year":2014,"lang":"en","type":"article","venue":"International Journal of Adult Vocational Education and Technology","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Seneca Polytechnic","funders":"","keywords":"Sociology; Capitalism; Enlightenment; Critical theory; Communism; Proletariat; Democracy; Social science; Politics; Epistemology; Law; Political science; Philosophy","score_opus":0.014675500147510396,"score_gpt":0.40436312365220467,"score_spread":0.38968762350469427,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1988591800","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16046707,0.00069629925,0.0009436862,0.8157699,0.0012885462,0.00010516097,0.000006900357,0.000018162711,0.020704284],"genre_scores_gemma":[0.99562734,0.00027877156,0.00046058136,0.0031135082,0.00043972698,0.00001243209,0.0000021866479,0.000004336902,0.00006112729],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99824107,0.00091053714,0.00033508355,0.0000918777,0.0003019766,0.00011944386],"domain_scores_gemma":[0.9944918,0.0037726916,0.00008000084,0.00009223815,0.0014797298,0.00008351009],"candidate_categories":["metaresearch"],"consensus_categories":[],"category_scores_codex":[0.0020177672,0.00007334143,0.00014916256,0.0003038353,0.0003258242,0.00008371343,0.0003784641,0.000111881636,0.00008664563],"category_scores_gemma":[0.013575409,0.000057133693,0.00003633007,0.00016330494,0.0021657208,0.00020121112,0.00006372687,0.00046487406,0.000004046077],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010112963,0.00027449,0.0007478607,0.0000067874666,0.000015185915,9.4285275e-7,0.0034517937,2.9211168e-7,0.00001108966,0.9767144,0.00022950872,0.01844653],"study_design_scores_gemma":[0.0005184478,0.000055514214,0.0018179086,0.000048037724,0.000016792479,0.00011469116,0.022260357,0.000018115823,0.00002915006,0.95783854,0.017221177,0.00006126944],"about_ca_topic_score_codex":0.00014770906,"about_ca_topic_score_gemma":0.00009180391,"teacher_disagreement_score":0.83516026,"about_ca_system_score_codex":0.0000580465,"about_ca_system_score_gemma":0.00029293934,"threshold_uncertainty_score":0.9947337},"labels":[],"label_agreement":null},{"id":"W1997103883","doi":"10.1177/03058298080360020202","title":"Book Review: Jürgen Habermas, Time of Transitions (Cambridge and Malden: Polity Press, 2006, 188 pp., £14.99/$22.95 pbk., £45.00/$54.95 hbk.)","year":2008,"lang":"en","type":"article","venue":"Millennium Journal of International Studies","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Royal Military College Saint-Jean","funders":"","keywords":"Polity; Media studies; Sociology; Political science; Law; Politics","score_opus":0.03922715037582674,"score_gpt":0.33282492770513883,"score_spread":0.2935977773293121,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1997103883","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0038177841,0.94347763,0.000039199298,0.025544273,0.00056530297,0.00019617598,0.00021034214,0.000016007829,0.026133293],"genre_scores_gemma":[0.039771665,0.9535889,0.00015783933,0.002892501,0.0009920051,0.000008202566,0.0000060474867,0.000012428014,0.0025704126],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9976386,0.00032362834,0.00079863897,0.000193826,0.0007768491,0.00026846834],"domain_scores_gemma":[0.99797785,0.0003594183,0.0003471388,0.00012269156,0.0010083704,0.0001845237],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009818155,0.00019297916,0.000565977,0.000060391623,0.00048750287,0.00002311879,0.00038990937,0.00008198007,0.00081061845],"category_scores_gemma":[0.0006164912,0.00016400416,0.00030166193,0.00012826729,0.0010939618,0.00039107192,0.00009051143,0.0002907942,0.000026384583],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011954901,0.00020352617,0.0002808296,0.00012528794,0.000478068,0.000051419407,0.0019755873,0.000004803891,0.00014597594,0.015537097,0.98089933,0.00017850951],"study_design_scores_gemma":[0.0004701413,0.00012106379,0.00097628956,0.0006430508,0.000121394885,0.00010954807,0.00041479815,0.0000055295313,0.0001870965,0.0009263071,0.995842,0.00018280372],"about_ca_topic_score_codex":0.00011631228,"about_ca_topic_score_gemma":0.000011425221,"teacher_disagreement_score":0.035953883,"about_ca_system_score_codex":0.00011451525,"about_ca_system_score_gemma":0.00008243656,"threshold_uncertainty_score":0.8875704},"labels":[],"label_agreement":null},{"id":"W2004318715","doi":"10.1162/octo_a_00186","title":"Defaced Statues: Idealism and Iconoclasm in Hegel's <i>Aesthetics</i>","year":2014,"lang":"en","type":"article","venue":"October","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Discovery Centre","funders":"","keywords":"Iconoclasm; Art; Spectacle; Aesthetics; Pleasure; Hegelianism; Etiquette; Philosophy; Art history; Psychology; Epistemology; Law","score_opus":0.013556705861222684,"score_gpt":0.3021073639212297,"score_spread":0.288550658060007,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2004318715","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.46667194,0.00014392089,0.000078003315,0.0055135614,0.00018370233,0.00012305945,0.0000053096887,0.000050042185,0.52723044],"genre_scores_gemma":[0.99763024,0.00005464709,0.00014800999,0.0015090661,0.00013561032,0.0000053486424,0.0000015248255,0.0000074390327,0.0005081186],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991001,0.00025637881,0.00011690306,0.00016057509,0.00012598786,0.00024004244],"domain_scores_gemma":[0.99946123,0.0002540918,0.000017119202,0.00011425502,0.00002263257,0.00013067965],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00059426227,0.000071091774,0.00011737782,0.00003333253,0.00013842575,0.0000541715,0.00009552549,0.00007972311,0.00015086634],"category_scores_gemma":[0.00019921412,0.000068620524,0.00002649342,0.00010712934,0.0003056685,0.000059795337,0.000027627684,0.00011072195,0.00007106298],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008277669,0.000013018442,0.001428697,0.0000044539856,0.0000013001151,0.000002076946,0.002194695,0.0000010931019,0.00006150754,0.99292034,0.00020180417,0.0031627137],"study_design_scores_gemma":[0.0002224357,0.000023203698,0.0004821405,0.000015075684,0.0000034452887,7.485419e-7,0.00030686212,0.000012203098,0.000064544205,0.5942178,0.40454873,0.000102827],"about_ca_topic_score_codex":0.00040379033,"about_ca_topic_score_gemma":0.0005509197,"teacher_disagreement_score":0.5309583,"about_ca_system_score_codex":0.000018409208,"about_ca_system_score_gemma":0.000016822181,"threshold_uncertainty_score":0.27982637},"labels":[],"label_agreement":null},{"id":"W2005515888","doi":"10.1163/156920611x592878","title":"From the History of Soviet Philosophy: Lukács - Vygotsky - Ilyenkov","year":2011,"lang":"en","type":"article","venue":"Historical Materialism","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Marxist philosophy; Scholarship; Materialism; Positivism; Consciousness; Sociology; Soviet union; Epistemology; Philosophy; Social science; Law; Political science; Politics","score_opus":0.12748771308616103,"score_gpt":0.274291413173851,"score_spread":0.14680370008768995,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2005515888","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02011267,0.0021147104,0.0001356422,0.007950518,0.03379926,0.00035612268,0.00011193779,0.00021604363,0.9352031],"genre_scores_gemma":[0.99072886,0.00005535972,0.00033538233,0.0010033665,0.0038533078,0.000018740222,0.000008931535,0.000020991785,0.0039750366],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99831504,0.0004877808,0.00033540704,0.00024247507,0.00035371777,0.00026558124],"domain_scores_gemma":[0.99903816,0.00023917147,0.00011317997,0.00037725875,0.00007530312,0.00015690162],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00054946775,0.00013937656,0.00027809534,0.000029060378,0.00021431492,0.000013354889,0.0005503196,0.00017131498,0.008617293],"category_scores_gemma":[0.0002676023,0.00010792871,0.00013982297,0.00009826198,0.000703299,0.000133939,0.00007276374,0.0001381566,0.00016707314],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013587845,0.00012075354,0.000029899735,0.0000113631595,0.000014805555,0.000009800952,0.027156109,2.020952e-8,0.0012277159,0.89274675,0.07833183,0.00021507236],"study_design_scores_gemma":[0.000099282195,0.000030850395,0.00004595983,0.00001148783,0.000023951765,2.60673e-7,0.00014148802,1.6231027e-7,0.00010213263,0.39308414,0.60635996,0.0001003327],"about_ca_topic_score_codex":0.014167969,"about_ca_topic_score_gemma":0.00002682382,"teacher_disagreement_score":0.9706162,"about_ca_system_score_codex":0.0007532715,"about_ca_system_score_gemma":0.00010970733,"threshold_uncertainty_score":0.9923968},"labels":[],"label_agreement":null},{"id":"W2006904020","doi":"10.1080/19460171003714914","title":"Policy discourse and public spheres: the Habermas paradox","year":2010,"lang":"en","type":"article","venue":"Critical Policy Studies","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":16,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trent University","funders":"","keywords":"Public discourse; Public sphere; Sociology; Epistemology; Political science; Public administration; Politics; Law; Philosophy","score_opus":0.09989064019166997,"score_gpt":0.48607404559723716,"score_spread":0.38618340540556717,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2006904020","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09797123,0.0011719427,0.000015639047,0.7589814,0.00048397604,0.0001947119,0.000026634492,0.00010523734,0.14104924],"genre_scores_gemma":[0.98799205,0.00031951303,0.00006570212,0.0058303596,0.005325675,0.00003447357,5.1567594e-7,0.000012897459,0.00041880953],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9981951,0.00032580996,0.00020091131,0.0002551092,0.00030651366,0.0007165535],"domain_scores_gemma":[0.9960583,0.003085239,0.000018244258,0.00028059023,0.00016785947,0.00038977613],"candidate_categories":["metaresearch","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.00053281133,0.00016457442,0.00023850617,0.00007069083,0.001913568,0.00022432464,0.00033179793,0.000106726766,0.000102010024],"category_scores_gemma":[0.027715174,0.000108772685,0.00008793141,0.00041795717,0.0110603245,0.0002630982,0.00021313058,0.00043455334,0.00006837304],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000059186955,0.00005668431,0.00060105923,0.000018879151,0.000028589291,0.000004421952,0.0051875827,2.189743e-8,0.000037950274,0.9884465,0.001478083,0.004134341],"study_design_scores_gemma":[0.00009769638,0.000025862006,0.00028622436,0.00001070976,0.000023416822,0.000004163819,0.028966226,0.0000012061679,0.000015877928,0.88412964,0.086296305,0.00014267702],"about_ca_topic_score_codex":0.0011899682,"about_ca_topic_score_gemma":0.0022671258,"teacher_disagreement_score":0.89002085,"about_ca_system_score_codex":0.000031572534,"about_ca_system_score_gemma":0.0001834822,"threshold_uncertainty_score":0.99938583},"labels":[],"label_agreement":null},{"id":"W2007138063","doi":"10.1177/0191453707077017","title":"On the philosophy/rhetoric binaries","year":2007,"lang":"en","type":"article","venue":"Philosophy & Social Criticism","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":56,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Rhetoric; Epistemology; Rationality; Rhetorical question; Politics; Philosophy of language; Political philosophy; Sociology; Facticity; Philosophy; Metaphysics; Law; Political science; Linguistics","score_opus":0.07139913334783482,"score_gpt":0.35377023623000886,"score_spread":0.28237110288217404,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2007138063","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.015448103,0.0002146827,0.00023675564,0.16968463,0.0014387371,0.000453367,0.00003877547,0.00030151504,0.81218344],"genre_scores_gemma":[0.9757549,0.000023622611,0.00003945065,0.012507974,0.010988593,0.00003881116,0.0000064857823,0.000051950537,0.0005881808],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99606246,0.0006417582,0.0005051319,0.00051077484,0.0011843614,0.0010954961],"domain_scores_gemma":[0.99543434,0.0034349863,0.00009707142,0.00039043522,0.00029429552,0.00034886014],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.003043041,0.0003627165,0.00038879635,0.00015944708,0.0046631726,0.00020812651,0.0008375535,0.0003325907,0.0011217038],"category_scores_gemma":[0.001664859,0.00030209983,0.00041828514,0.00087039697,0.0026596573,0.00030730784,0.000106620624,0.0007763374,0.00074666704],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013400729,0.00022905858,0.00001681783,0.00002337365,0.000023901473,0.000045933022,0.0075996164,2.526347e-7,0.00007974587,0.98950267,0.0016856067,0.00065902114],"study_design_scores_gemma":[0.00025123524,0.000114058224,0.000064125685,0.000037560334,0.000038386916,0.00000154252,0.0011205582,6.763112e-7,0.00018786224,0.91934043,0.07848135,0.00036218992],"about_ca_topic_score_codex":0.00007255703,"about_ca_topic_score_gemma":0.000024892393,"teacher_disagreement_score":0.9603068,"about_ca_system_score_codex":0.00021724458,"about_ca_system_score_gemma":0.0000945434,"threshold_uncertainty_score":0.99994314},"labels":[],"label_agreement":null},{"id":"W2009330847","doi":"10.1159/000271568","title":"A Study of Kohlberg’s Structural Theory of Moral Development: a Critique of Liberal Social Science Ideology","year":2009,"lang":"en","type":"article","venue":"Human Development","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":89,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Institute for Christian Studies","funders":"","keywords":"Lawrence Kohlberg's stages of moral development; Ideology; Structuralism (philosophy of science); Epistemology; Criticism; Sociology; Moral development; Moral psychology; Moral reasoning; Philosophy; Social psychology; Politics; Psychology; Law; Political science","score_opus":0.06885024388715177,"score_gpt":0.37972303450419864,"score_spread":0.31087279061704687,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2009330847","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95709276,0.000020028881,0.000015573183,0.00010287807,0.000075174954,0.00029325046,0.0000013173544,0.000021348604,0.042377684],"genre_scores_gemma":[0.998714,6.398787e-7,0.0008841375,0.00009502289,0.00006437344,0.000009665206,0.0000020846,0.000005918478,0.00022410566],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9976796,0.0003302933,0.0006773209,0.00027309556,0.00065959845,0.00038008086],"domain_scores_gemma":[0.9991228,0.00011881909,0.00019217235,0.00013679989,0.00032917043,0.00010024576],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018451108,0.00014674601,0.000387069,0.00021425833,0.00075760274,0.000015868887,0.00056028843,0.0000823062,0.0002469937],"category_scores_gemma":[0.00016659866,0.00014175221,0.00005433548,0.00046825162,0.001521935,0.00017926049,0.00011112926,0.00013204459,0.0000022542856],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000072682764,0.00032956232,0.0042685494,0.00002032673,0.000025368854,0.000004185304,0.15622322,7.967495e-7,0.0010543437,0.8323063,0.000012506132,0.005682121],"study_design_scores_gemma":[0.001286145,0.0005597926,0.3837414,0.0000658124,0.00002635309,0.0000020439545,0.01362765,4.285707e-7,0.02013065,0.5798076,0.0003765915,0.0003755549],"about_ca_topic_score_codex":0.000030000523,"about_ca_topic_score_gemma":0.00008051244,"teacher_disagreement_score":0.37947285,"about_ca_system_score_codex":0.000096178796,"about_ca_system_score_gemma":0.0005822459,"threshold_uncertainty_score":0.5826945},"labels":[],"label_agreement":null},{"id":"W2010157905","doi":"10.1057/eps.2013.3","title":"Contemporary Social and Political Theory","year":2013,"lang":"en","type":"article","venue":"European Political Science","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Political philosophy; Comparative politics; International political economy; Politics; Political management; Political science; Systems theory in political science; Global politics; International relations; Political economy; Social policy; Multi-level governance; American political science; Political geography; Social science; Sociology; Law","score_opus":0.06668842255446993,"score_gpt":0.34902052890395174,"score_spread":0.2823321063494818,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2010157905","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0863983,0.000031295043,0.000096905904,0.02124214,0.00014303689,0.0001509917,0.0000063948637,0.00011079941,0.89182013],"genre_scores_gemma":[0.9923647,9.851775e-7,0.00008811881,0.005889839,0.00094302197,0.0000038407356,6.0024826e-7,0.000011943871,0.0006969507],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9963695,0.0010599771,0.00020783384,0.0003747639,0.0005269529,0.0014610192],"domain_scores_gemma":[0.99753416,0.00062818057,0.000019999678,0.000152423,0.00013777951,0.0015274802],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.0034101265,0.000120884135,0.00013936833,0.00007081994,0.0014385118,0.00038039498,0.00051020307,0.000043448905,0.00072125334],"category_scores_gemma":[0.002167733,0.00010442989,0.000053311098,0.00032998595,0.010739904,0.00058721134,0.0002353435,0.00021686892,0.0009777311],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000042191637,0.00003472291,0.00033403328,0.000003474763,0.000001669222,0.000009932149,0.0007877851,4.574221e-9,0.00020967169,0.9970416,0.00054630754,0.0010265772],"study_design_scores_gemma":[0.00013605414,0.0000429173,0.011530769,0.000011194671,0.00000474789,0.0000044711455,0.0026587492,0.0000068457202,0.000099579425,0.95861965,0.026685385,0.00019960472],"about_ca_topic_score_codex":0.00042181354,"about_ca_topic_score_gemma":9.2030757e-7,"teacher_disagreement_score":0.9059664,"about_ca_system_score_codex":0.00009294921,"about_ca_system_score_gemma":0.00017098509,"threshold_uncertainty_score":0.9998615},"labels":[],"label_agreement":null},{"id":"W2010424430","doi":"10.1080/10848770.2013.836817","title":"Hermeneutic Communism: From Heidegger to Marx","year":2013,"lang":"en","type":"article","venue":"The European Legacy","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Communism; Philosophy; Epistemology; Psychoanalysis; Political science; Psychology; Law; Politics","score_opus":0.036842205951148045,"score_gpt":0.29770330494096275,"score_spread":0.2608610989898147,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2010424430","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.218418,0.000040693478,0.00003511554,0.026715307,0.00023140716,0.00019548631,0.0000033982972,0.00008525679,0.7542753],"genre_scores_gemma":[0.98873544,0.000009390757,0.000092146074,0.0069665555,0.0010383915,0.000006106,0.0000024022775,0.000019331977,0.0031302087],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.997133,0.002154012,0.00013150617,0.0001347723,0.00017952846,0.00026716938],"domain_scores_gemma":[0.9988358,0.00047566651,0.000014134553,0.00045829942,0.000041959513,0.00017414079],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0010000021,0.00008897659,0.0000933398,0.00001657385,0.00070092035,0.00030242838,0.00076965656,0.00001841206,0.0025663325],"category_scores_gemma":[0.00017428407,0.00006284539,0.0000552364,0.00014943765,0.00029955487,0.0002597725,0.00020168438,0.00018953733,0.016343245],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017155222,0.0000777048,0.0000793915,0.0000024905485,0.000024980549,0.000014884404,0.030365452,0.000005006412,0.0014969311,0.9168898,0.01652633,0.034499872],"study_design_scores_gemma":[0.0001444457,0.000030916748,0.0041790907,0.000021404816,0.000015779167,5.810217e-7,0.0035995054,0.0000035512676,0.00009904646,0.40151823,0.59019685,0.00019059825],"about_ca_topic_score_codex":0.001990078,"about_ca_topic_score_gemma":0.000044561395,"teacher_disagreement_score":0.77031744,"about_ca_system_score_codex":0.000018555067,"about_ca_system_score_gemma":0.000010978296,"threshold_uncertainty_score":0.99834543},"labels":[],"label_agreement":null},{"id":"W2011684456","doi":"10.1017/s0008423905389992","title":"Love and Politics: Re-interpreting Hegel","year":2005,"lang":"en","type":"article","venue":"Canadian Journal of Political Science","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University; University of Toronto","funders":"","keywords":"Hegelianism; Politics; Aside; Suspect; George (robot); Technocracy; Autonomy; Democracy; Sociology; Philosophy; Law; Epistemology; Political science; History; Art history","score_opus":0.02443817546346696,"score_gpt":0.3355694786417331,"score_spread":0.31113130317826615,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2011684456","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.33362377,0.00022919508,0.00019030542,0.079163305,0.0004870531,0.000062735846,0.000013547214,0.0000069220177,0.5862232],"genre_scores_gemma":[0.99473995,0.000002778246,0.0005330882,0.0032567373,0.0012541013,1.1364022e-7,4.383764e-8,0.0000040042833,0.00020921153],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99802965,0.00010841781,0.00025182014,0.00013255689,0.00035669986,0.0011208737],"domain_scores_gemma":[0.99528694,0.0003751642,0.000045598717,0.00008916038,0.00025904522,0.0039441143],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0021615778,0.000071768576,0.00013204328,0.0001978448,0.00057245186,0.00023272591,0.00042987103,0.000054844873,0.000568153],"category_scores_gemma":[0.0043813493,0.00006539539,0.000053072155,0.00028101463,0.004026752,0.00050816697,0.000021272357,0.00023124598,0.00005611639],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000013995902,0.0000048352777,0.0006239933,0.0000019791994,0.0000015313414,0.000022498893,0.0024941894,8.444519e-7,0.000038741444,0.99584365,0.000077474084,0.00088886847],"study_design_scores_gemma":[0.0001818744,0.00012422282,0.002769685,0.00011620133,0.000018328914,0.00010698658,0.006874099,0.00008320003,0.0005164844,0.7959665,0.19300911,0.00023327621],"about_ca_topic_score_codex":0.0128298,"about_ca_topic_score_gemma":0.009469559,"teacher_disagreement_score":0.6611162,"about_ca_system_score_codex":0.0004991738,"about_ca_system_score_gemma":0.0018886299,"threshold_uncertainty_score":0.9986837},"labels":[],"label_agreement":null},{"id":"W2014573544","doi":"10.2304/power.2010.2.2.140","title":"Power, Emancipation, and Complexity: Employing Critical Theory","year":2010,"lang":"en","type":"article","venue":"Power and Education","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":124,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Epistemology; Critical theory; Sociology; Emancipation; Dignity; Context (archaeology); Articulation (sociology); Power (physics); Construct (python library); Law; Computer science; Philosophy; Politics; Political science","score_opus":0.04228959514216029,"score_gpt":0.3913237729072227,"score_spread":0.3490341777650624,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2014573544","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7626322,0.00025533495,0.0002997042,0.011093141,0.0015339104,0.00010219208,0.0000035911296,0.00004403649,0.22403589],"genre_scores_gemma":[0.9982442,0.000015221252,0.00028649956,0.00090411725,0.00028412484,0.000008838494,0.0000027819005,0.000004682792,0.0002495149],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99943054,0.00011792243,0.00008475122,0.00013467722,0.00009512408,0.00013697066],"domain_scores_gemma":[0.9992884,0.00038093928,0.0000117416785,0.000082070765,0.00008644253,0.00015044701],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006718176,0.000052801384,0.00006299395,0.000032983564,0.0005176473,0.000097844524,0.00004825601,0.000059929123,0.00089175015],"category_scores_gemma":[0.0009892086,0.000052135165,0.000015246637,0.00006504245,0.0006503139,0.00019265925,0.00001666945,0.0001292435,0.000016871541],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008114914,0.00006483436,0.0023215474,0.0000066982793,0.0000016871167,1.1694619e-7,0.008572449,2.8889917e-9,0.00012291655,0.98466706,0.00028846093,0.003946131],"study_design_scores_gemma":[0.00003894051,0.000016579188,0.014107352,0.000007949727,0.0000066477965,0.0000022968932,0.002849637,8.056381e-7,0.00002328083,0.93082404,0.052047443,0.000075056094],"about_ca_topic_score_codex":0.00004266768,"about_ca_topic_score_gemma":0.000023923163,"teacher_disagreement_score":0.23561202,"about_ca_system_score_codex":0.000006877515,"about_ca_system_score_gemma":0.00006288386,"threshold_uncertainty_score":0.9764039},"labels":[],"label_agreement":null},{"id":"W2015888167","doi":"10.1007/s11217-011-9270-7","title":"Schools as Ethical or Schools as Political? Habermas Between Dewey and Rawls","year":2011,"lang":"en","type":"article","venue":"Studies in Philosophy and Education","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Philosophy of education; Sociology; Politics; Liberalism; Epistemology; Democracy; Political philosophy; State (computer science); Public reason; Education theory; Law; Higher education; Political science; Philosophy","score_opus":0.2043662269268259,"score_gpt":0.4601964396337217,"score_spread":0.25583021270689577,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2015888167","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.47285175,0.0021387206,0.0000045479755,0.064193085,0.0008143419,0.0005054141,0.000011060889,0.00006690385,0.45941415],"genre_scores_gemma":[0.9933929,0.0008255003,0.00027984811,0.0034121268,0.0017317398,0.0000706908,0.000004055439,0.000011624043,0.0002715374],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99818784,0.000448473,0.0003103712,0.00036996175,0.00024712418,0.00043622078],"domain_scores_gemma":[0.99853635,0.00069948856,0.000049064714,0.00017311156,0.00016163877,0.00038034256],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010367437,0.00017671201,0.0003084944,0.000118031094,0.00069468544,0.000061103034,0.00015880393,0.00028188905,0.00011972967],"category_scores_gemma":[0.0036466967,0.00015150134,0.000042796582,0.0002927051,0.0012820171,0.0002992602,0.0001155656,0.0006916173,0.00008817656],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008022618,0.00009454026,0.010690949,0.00006240904,0.000040064533,0.0000051967195,0.014581802,7.92971e-9,0.0000026701853,0.9716734,0.00026195988,0.0025067471],"study_design_scores_gemma":[0.00022872363,0.00014986038,0.0035103508,0.00018569134,0.00004498082,0.0000045744687,0.020512491,8.776239e-8,0.000042730277,0.97084457,0.004275199,0.00020071583],"about_ca_topic_score_codex":0.00057428255,"about_ca_topic_score_gemma":0.00003479184,"teacher_disagreement_score":0.52054113,"about_ca_system_score_codex":0.00009153482,"about_ca_system_score_gemma":0.00029621943,"threshold_uncertainty_score":0.6178045},"labels":[],"label_agreement":null},{"id":"W2016553140","doi":"10.7771/1481-4374.1016","title":"Democracy's Promise and the Politics of Worldliness in the Age of Terror","year":2007,"lang":"en","type":"article","venue":"CLCWeb Comparative Literature and Culture","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Democracy; Politics; Authoritarianism; Sociology; Political science; Social science; Law","score_opus":0.03557244517778111,"score_gpt":0.35981359823261355,"score_spread":0.3242411530548324,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2016553140","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.83047706,0.01097857,0.000057202084,0.013429622,0.00014968817,0.0008108886,0.000051230007,0.000009489312,0.14403625],"genre_scores_gemma":[0.9978903,0.000049644357,0.00006895793,0.0007254297,0.00019909127,0.000004357147,0.000008679285,0.0000019757852,0.0010515649],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99899006,0.00040060782,0.00020134011,0.000112494185,0.00014586815,0.00014960243],"domain_scores_gemma":[0.9992681,0.00042115385,0.000058603015,0.00010575989,0.00010718725,0.00003918421],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00090740033,0.0000937089,0.00023322542,0.000027040358,0.00024714842,0.000059630314,0.00016424425,0.00008772108,0.000008972749],"category_scores_gemma":[0.00007919146,0.00004373008,0.000046044253,0.00035747513,0.0013660995,0.00009701087,0.000018619468,0.0002586575,2.94607e-7],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012439331,0.000042155913,0.0004310449,0.000027530306,0.000007784683,0.000005068709,0.30553442,1.661261e-7,0.00015323043,0.69324154,0.00038228306,0.000050397244],"study_design_scores_gemma":[0.0011772424,0.000076065495,0.0031488826,0.00022996576,0.00004008794,0.0000076278475,0.041159622,0.000005671287,0.000404089,0.84010345,0.11350846,0.00013883247],"about_ca_topic_score_codex":0.000011630453,"about_ca_topic_score_gemma":0.0001030942,"teacher_disagreement_score":0.2643748,"about_ca_system_score_codex":0.0000043014766,"about_ca_system_score_gemma":0.0000124619755,"threshold_uncertainty_score":0.503345},"labels":[],"label_agreement":null},{"id":"W2021894090","doi":"10.4018/ijavet.2014040105","title":"Work and Emancipation in the Age of Precarious","year":2014,"lang":"en","type":"article","venue":"International Journal of Adult Vocational Education and Technology","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Athabasca University","funders":"","keywords":"Emancipation; Epistemology; Action (physics); Sociology; Critical theory; Axiom; Work (physics); Social science; Philosophy; Law; Politics; Political science","score_opus":0.012602255618620004,"score_gpt":0.34914272503256605,"score_spread":0.33654046941394605,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2021894090","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.86639357,0.00029988756,0.00060351216,0.11901189,0.00065569376,0.00009493832,0.0000016388614,0.0000069884045,0.0129318675],"genre_scores_gemma":[0.99850893,0.000102654456,0.0005262915,0.00056303816,0.0002456969,0.0000056323797,0.0000037353125,0.0000019209378,0.000042119816],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9993029,0.000109387496,0.00023784049,0.00006096738,0.00023506318,0.000053815216],"domain_scores_gemma":[0.99884325,0.0003003541,0.00014201482,0.000048625276,0.000644338,0.000021419446],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000584275,0.000038657377,0.00007554152,0.0002606365,0.000053384614,0.000025075944,0.00021857192,0.00006584718,0.00001587118],"category_scores_gemma":[0.0014117298,0.000030900184,0.000017377974,0.0002195288,0.00031414622,0.000110635796,0.000014607161,0.00012443704,7.936809e-7],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019810203,0.00012000634,0.012381302,0.0000029960431,0.000008519646,5.084162e-7,0.0035462552,0.0000010494521,0.00003768739,0.91981363,0.00007649945,0.06399171],"study_design_scores_gemma":[0.0003266814,0.000077187935,0.06667267,0.000081150945,0.000011391486,0.000031050196,0.0033575636,0.000005934416,0.00008658879,0.87854314,0.050746188,0.000060433005],"about_ca_topic_score_codex":0.00003991368,"about_ca_topic_score_gemma":0.000056259465,"teacher_disagreement_score":0.13211532,"about_ca_system_score_codex":0.000026778458,"about_ca_system_score_gemma":0.00012267001,"threshold_uncertainty_score":0.16900745},"labels":[],"label_agreement":null},{"id":"W2026155201","doi":"10.1521/siso.2013.77.3.416","title":"Permanent Revolution: A Rejoinder","year":2013,"lang":"en","type":"article","venue":"Science & Society","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"HEC Montréal","funders":"","keywords":"Download; Volume (thermodynamics); Library science; History; Political science; Economic history; Demography; Operations research; Sociology; Computer science; World Wide Web; Engineering","score_opus":0.03093107101544822,"score_gpt":0.3301589994331719,"score_spread":0.29922792841772367,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2026155201","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.24641608,0.00016216672,0.00027710095,0.02871065,0.00087174185,0.00044343,0.0000030204474,0.00020067621,0.7229152],"genre_scores_gemma":[0.99538,0.00004846271,0.00081160426,0.0018301725,0.0004159142,0.000018932245,4.6621327e-7,0.0000034276327,0.0014910258],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9984304,0.00007249271,0.000113551134,0.00026803074,0.00064589217,0.000469652],"domain_scores_gemma":[0.9992281,0.00007667755,0.000024689349,0.00019980037,0.00021104778,0.00025964645],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":["sts","insufficient_payload"],"category_scores_codex":[0.0016388622,0.000067650835,0.00007662584,0.000016396365,0.0018679047,0.00018570019,0.0004400875,0.00006018608,0.002057807],"category_scores_gemma":[0.00022911878,0.000059563437,0.00012290776,0.0007343105,0.0034841707,0.0007627569,0.00007951725,0.00013931857,0.0011508614],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[7.4169145e-7,0.000035790807,0.00032581313,0.0000041274093,0.000002235461,3.668415e-7,0.022036564,0.0000013702823,0.0016196951,0.9617188,0.0130026825,0.0012518112],"study_design_scores_gemma":[0.00013698047,0.000032204796,0.0035549595,0.000018881581,0.0000075266007,0.0000019853055,0.020325026,0.00016965807,0.00022275043,0.7155169,0.2597515,0.00026156317],"about_ca_topic_score_codex":0.00031127405,"about_ca_topic_score_gemma":0.000008110116,"teacher_disagreement_score":0.74896395,"about_ca_system_score_codex":0.00017320795,"about_ca_system_score_gemma":0.00022609044,"threshold_uncertainty_score":0.9996269},"labels":[],"label_agreement":null},{"id":"W2034192068","doi":"10.1177/0191453709340635","title":"Habermas and analytical Marxism","year":2009,"lang":"en","type":"article","venue":"Philosophy & Social Criticism","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":221,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Positivism; Marxist philosophy; Epistemology; Sociology; Convergence (economics); Order (exchange); Social science; Philosophy; Politics; Law; Political science","score_opus":0.05466725794605905,"score_gpt":0.36848215686473396,"score_spread":0.3138148989186749,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2034192068","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.017205136,0.00032814327,0.00011268641,0.20024352,0.0002716789,0.00021178015,0.000022302258,0.00020704689,0.7813977],"genre_scores_gemma":[0.98682904,0.00004426208,0.00016056727,0.008542715,0.0039525814,0.000007235192,0.0000046786677,0.000015830856,0.00044311763],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9978591,0.00034854744,0.00029331035,0.00038643306,0.0005021023,0.0006105144],"domain_scores_gemma":[0.9989518,0.00034134666,0.000034004388,0.00015355536,0.00013513837,0.00038418442],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00067477184,0.00020760548,0.0003343058,0.00008716619,0.0014950816,0.00016193521,0.0002577439,0.00023904245,0.0003706272],"category_scores_gemma":[0.00040608944,0.0002267008,0.00018237684,0.00031333108,0.001217374,0.000330229,0.00004523857,0.0003590283,0.00009976888],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031633477,0.000119409204,0.00004273564,0.000011711619,0.000012370688,0.00003303185,0.0029858015,6.170953e-8,0.000043510183,0.99114764,0.0005240696,0.0050480496],"study_design_scores_gemma":[0.00028409707,0.00007860129,0.00056109845,0.000015734131,0.00004957767,0.0000028762483,0.00032614113,0.000010289791,0.000017179469,0.9484535,0.04992682,0.00027409577],"about_ca_topic_score_codex":0.000034407556,"about_ca_topic_score_gemma":0.000003715249,"teacher_disagreement_score":0.96962386,"about_ca_system_score_codex":0.000061781364,"about_ca_system_score_gemma":0.000041926218,"threshold_uncertainty_score":0.99980485},"labels":[],"label_agreement":null},{"id":"W2037256191","doi":"10.3138/sim.3.1.003","title":"Technologising Pedagogy: The Internet, Nihilism, and Phenomenology of Learning","year":2003,"lang":"en","type":"article","venue":"SIMILE Studies In Media & Information Literacy Education","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Nihilism; Phenomenology (philosophy); Psychology; Pedagogy; Psychoanalysis; Sociology; Philosophy; Epistemology","score_opus":0.03905764918119696,"score_gpt":0.4133865621252354,"score_spread":0.3743289129440384,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2037256191","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.86512077,0.005076347,0.00025301744,0.0062002074,0.0020370155,0.0004564072,0.0000029045448,0.000066623856,0.1207867],"genre_scores_gemma":[0.9982783,0.00087167457,0.00033749558,0.00030807615,0.000091468086,0.00003885172,0.000006465364,0.000002286174,0.000065356035],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9990587,0.00027589692,0.00032117768,0.000071542425,0.00012769066,0.00014496075],"domain_scores_gemma":[0.9986671,0.00088601373,0.00012425988,0.00009052606,0.0002078088,0.00002428739],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011267009,0.00006805322,0.00012244593,0.0001522549,0.00022517623,0.000033388267,0.000109508655,0.00006068306,0.00005203878],"category_scores_gemma":[0.0060277553,0.00005382903,0.00001858299,0.00030317396,0.00078895304,0.00076786167,0.000037252466,0.00020061535,0.000007888958],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000056716954,0.000018607667,0.002280714,0.000030471805,0.000006990986,4.4392223e-8,0.33373317,0.000008031022,0.0000018867121,0.60890776,0.0000899551,0.054916672],"study_design_scores_gemma":[0.00015060716,0.000034883175,0.00048700784,0.00009037749,0.00001035303,0.0000016866678,0.44639432,0.000027921496,0.00007084626,0.23252971,0.32010767,0.0000946013],"about_ca_topic_score_codex":0.00003541843,"about_ca_topic_score_gemma":0.000017220043,"teacher_disagreement_score":0.37637806,"about_ca_system_score_codex":0.00006384997,"about_ca_system_score_gemma":0.00009173409,"threshold_uncertainty_score":0.72162217},"labels":[],"label_agreement":null},{"id":"W2038439959","doi":"10.1177/000842980703600233","title":"Comptes rendus / Reviews of books: The Just War Revisited","year":2007,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Trinity College","funders":"","keywords":"History","score_opus":0.2118066577639528,"score_gpt":0.4761550038482763,"score_spread":0.2643483460843235,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2038439959","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.040005364,0.5557509,0.00005173383,0.00725758,0.0013893937,0.001030268,0.000009126413,0.00011878851,0.39438686],"genre_scores_gemma":[0.66960454,0.32851648,0.00038379655,0.0010035436,0.0003282912,0.000019841887,6.53337e-7,0.000007689565,0.00013514263],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9966556,0.00062430114,0.0009276769,0.00043506935,0.0007243857,0.0006329722],"domain_scores_gemma":[0.9954843,0.0035109215,0.00027311814,0.00040307734,0.00022832901,0.00010027147],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.009051356,0.0002174207,0.0005869156,0.00020131288,0.0011842364,0.00003630261,0.0010179791,0.000103009916,0.00007471734],"category_scores_gemma":[0.0056911274,0.00013752452,0.00018931931,0.0018091482,0.00627883,0.00019348331,0.0002408539,0.0002749668,0.00008517361],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000056389166,0.00010010265,0.004252338,0.00015816442,0.000036011086,0.000019434678,0.0135209225,0.000012757014,0.00014451797,0.8094905,0.17087734,0.0013315516],"study_design_scores_gemma":[0.0001860983,0.00019572921,0.00023880858,0.0007210629,0.000049656737,0.0000043874807,0.028530493,0.0000015453662,0.00056174566,0.16954197,0.7996476,0.00032090567],"about_ca_topic_score_codex":0.000745505,"about_ca_topic_score_gemma":0.00038520337,"teacher_disagreement_score":0.6399485,"about_ca_system_score_codex":0.00008655921,"about_ca_system_score_gemma":0.00013046377,"threshold_uncertainty_score":0.9964255},"labels":[],"label_agreement":null},{"id":"W2040660157","doi":"10.1521/siso.2012.76.4.433","title":"Democratic Revolution <i>in Permanenz</i>","year":2012,"lang":"he","type":"article","venue":"Science & Society","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":32,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec","funders":"","keywords":"Victory; Democracy; Democratic revolution; Social Democratic Party; German; Expression (computer science); Russian revolution; Economic history; Sociology; Law; Political science; History; Politics; Archaeology","score_opus":0.0334221266079689,"score_gpt":0.34442493203476626,"score_spread":0.31100280542679737,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2040660157","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.702946,0.0033283227,0.00017037558,0.008300394,0.0039529447,0.0005975621,0.000019841353,0.00010372777,0.28058082],"genre_scores_gemma":[0.9950875,0.00050911726,0.00041092065,0.0016500822,0.0013698505,0.000009997467,0.0000014874241,0.000010143609,0.00095090846],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99615854,0.00034618023,0.00035918347,0.0004732019,0.0011034604,0.001559445],"domain_scores_gemma":[0.9985702,0.0002883705,0.00008434367,0.00034107224,0.00012817756,0.000587836],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.008242511,0.00020275611,0.00024597775,0.00005131762,0.0019492521,0.00015484965,0.00075593253,0.00020466898,0.0007891042],"category_scores_gemma":[0.00050287537,0.0001961502,0.0002662919,0.0026494518,0.0054154834,0.0018244571,0.0001776974,0.00046028817,0.0010446807],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011241164,0.00046753944,0.011745977,0.00008120148,0.000008183502,0.0000017479332,0.13846475,0.000009631656,0.0059672925,0.8346136,0.0067826374,0.0018461731],"study_design_scores_gemma":[0.0012807301,0.00025788526,0.04382924,0.0005581543,0.00017125237,0.000019770852,0.11981457,0.002715251,0.0020429885,0.6291743,0.19784907,0.0022867802],"about_ca_topic_score_codex":0.0001645289,"about_ca_topic_score_gemma":0.000016685257,"teacher_disagreement_score":0.2921415,"about_ca_system_score_codex":0.00061257073,"about_ca_system_score_gemma":0.00040459688,"threshold_uncertainty_score":0.99973315},"labels":[],"label_agreement":null},{"id":"W2040816758","doi":"10.1177/0191453714564460","title":"The populist threat to pluralism","year":2014,"lang":"en","type":"article","venue":"Philosophy & Social Criticism","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"World Federation of Science Journalists","funders":"","keywords":"Pluralism (philosophy); Normative; Mainstream; Politics; Authoritarianism; Epistemology; Argument (complex analysis); Democracy; Populism; Law and economics; Political philosophy; Sociology; Political science; Law; Positive economics; Environmental ethics; Philosophy; Economics","score_opus":0.03988248774589045,"score_gpt":0.3547692246226085,"score_spread":0.3148867368767181,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2040816758","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.008441567,0.00011928732,0.00019262299,0.3239354,0.0012001579,0.0003402834,0.000025988027,0.00021585423,0.66552883],"genre_scores_gemma":[0.9774094,0.000017708602,0.00008361917,0.011846156,0.009396996,0.00006473453,0.000004882512,0.000033520777,0.0011429338],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9970094,0.00077183696,0.00033579816,0.00037614,0.0007081984,0.00079861225],"domain_scores_gemma":[0.9978285,0.0011642096,0.000043711087,0.00031403702,0.00023682899,0.00041272567],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0015556504,0.0002252706,0.00028718612,0.000052800267,0.005494888,0.00033286124,0.0007646814,0.0001765147,0.00019480627],"category_scores_gemma":[0.0015207012,0.00018833809,0.00026194728,0.00040838632,0.0012470497,0.00021252094,0.00012130524,0.00032984684,0.0006221609],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003543048,0.000042280666,0.000022477823,0.00000753693,0.000012284225,0.000003351266,0.0070757954,2.7733913e-7,0.000033245655,0.98570424,0.0022358024,0.0048272465],"study_design_scores_gemma":[0.00011793627,0.000037471036,0.00008257928,0.000010527183,0.000017351938,4.8113037e-7,0.00058377016,0.0000013273009,0.000025430498,0.649591,0.34934855,0.0001835364],"about_ca_topic_score_codex":0.00035978138,"about_ca_topic_score_gemma":0.00016385046,"teacher_disagreement_score":0.96896785,"about_ca_system_score_codex":0.00010410358,"about_ca_system_score_gemma":0.000046706613,"threshold_uncertainty_score":0.99579984},"labels":[],"label_agreement":null},{"id":"W2044806974","doi":"10.1177/0896920510377519","title":"Putting Critical Theory to Work: Labor, Subjectivity and the Debts of the Frankfurt School","year":2010,"lang":"en","type":"article","venue":"Critical Sociology","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Praxis; Critical theory; Subjectivity; Sociology; Epistemology; Phenomenology (philosophy); Labor relations; Process theory; Politics; Mediation; Positive economics; Social science; Economics; Political science; Law; Work in process; Management; Philosophy","score_opus":0.01748217560554765,"score_gpt":0.3566589393944756,"score_spread":0.33917676378892797,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2044806974","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7151125,0.00035390398,0.0012792363,0.24620959,0.0016477421,0.00039149978,0.00001968377,0.000060926097,0.034924928],"genre_scores_gemma":[0.9922143,0.0000066159346,0.0004944004,0.006359089,0.0008101363,0.000031986558,2.481339e-7,0.000010485335,0.00007269945],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9960602,0.0026272936,0.00024786068,0.00028865656,0.00023333229,0.0005426361],"domain_scores_gemma":[0.9765801,0.022577677,0.000020332127,0.00030617628,0.0002121237,0.00030358715],"candidate_categories":["metaresearch","sts"],"consensus_categories":[],"category_scores_codex":[0.004417445,0.00012812606,0.00029850678,0.000022360598,0.0012185196,0.00004871978,0.0004789247,0.000345764,0.0006984155],"category_scores_gemma":[0.07448956,0.000076741875,0.00014175999,0.00022202627,0.017250843,0.00009205417,0.00023688318,0.0009803134,0.000042778283],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012252814,0.00005294538,0.0031005994,0.00001292893,0.000009654328,0.0000016233007,0.0042460393,9.779069e-8,0.0004385662,0.98966146,0.000074887816,0.0022786786],"study_design_scores_gemma":[0.00024479066,0.00002780655,0.007830659,0.00001604707,0.000037848127,0.0000025138736,0.0012267901,0.000002471941,0.0001578735,0.98528224,0.005074428,0.00009653933],"about_ca_topic_score_codex":0.00007507756,"about_ca_topic_score_gemma":0.00003756692,"teacher_disagreement_score":0.27710184,"about_ca_system_score_codex":0.000018680596,"about_ca_system_score_gemma":0.00009688741,"threshold_uncertainty_score":0.9854236},"labels":[],"label_agreement":null},{"id":"W2048454396","doi":"10.1111/j.1466-769x.2007.00303.x","title":"The <i>micro‐fascism</i> of Plato’s good citizen: producing (dis)order through the construction of risk","year":2007,"lang":"en","type":"article","venue":"Nursing Philosophy","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":24,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Order (exchange); Philosophy; Political science; Epistemology; Sociology; Economics","score_opus":0.025146030589896937,"score_gpt":0.32245632891612286,"score_spread":0.2973102983262259,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2048454396","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19641009,0.0020821395,0.0026106203,0.03849591,0.0034457394,0.000829214,0.0000734661,0.00011981995,0.755933],"genre_scores_gemma":[0.99708194,0.00011650548,0.0012263932,0.00017412366,0.0013449863,0.0000032592504,0.0000023707264,0.000016906599,0.00003354229],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99788356,0.00041682876,0.0004873381,0.00027133524,0.00053569826,0.00040525157],"domain_scores_gemma":[0.9971253,0.0017694156,0.00029263785,0.000451046,0.00028773618,0.00007384401],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0024669878,0.00015151192,0.00023619544,0.000102880986,0.0015382653,0.00004528176,0.0004396446,0.00013640051,0.000032053056],"category_scores_gemma":[0.0008687144,0.00010213853,0.00015924603,0.0015676748,0.0040021283,0.00018010967,0.000028744882,0.00036709956,0.000007894146],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014535231,0.00009055463,0.0003137052,0.000015225581,0.000028006943,7.2225316e-7,0.020426316,0.000011111886,0.00043986653,0.96234953,0.00009744138,0.016082156],"study_design_scores_gemma":[0.00023570114,0.00005636622,0.0002786452,0.00017034744,0.00006546551,0.0000054358275,0.004843029,0.0000023869718,0.0066114496,0.97873116,0.008872123,0.0001278707],"about_ca_topic_score_codex":0.00016427254,"about_ca_topic_score_gemma":0.000024996816,"teacher_disagreement_score":0.8006718,"about_ca_system_score_codex":0.000061906,"about_ca_system_score_gemma":0.00008074647,"threshold_uncertainty_score":0.9997616},"labels":[],"label_agreement":null},{"id":"W2048879095","doi":"10.1177/0191453707087253","title":"Marcuse, human nature, and the foundations of ethical norms","year":2008,"lang":"en","type":"article","venue":"Philosophy & Social Criticism","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor","funders":"","keywords":"Foundation (evidence); Aside; Argument (complex analysis); Epistemology; Philosophy; Sociology; Critical theory; Environmental ethics; Law; Political science","score_opus":0.06742565816448766,"score_gpt":0.3857678541651514,"score_spread":0.31834219600066377,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2048879095","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08297504,0.00040908577,0.00006657592,0.21140927,0.00040012223,0.0004460107,0.000048284175,0.00010016649,0.70414543],"genre_scores_gemma":[0.99254644,0.00007490933,0.00006310856,0.004925397,0.0021458443,0.00002807166,0.000006816131,0.000016329272,0.00019307478],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9978227,0.0007095758,0.00033494472,0.00023660071,0.0005705882,0.00032561307],"domain_scores_gemma":[0.99803185,0.001342337,0.0000644751,0.00017001401,0.00025648583,0.00013482681],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0011909768,0.0001452907,0.00032879412,0.00005924387,0.0034757939,0.00004660292,0.0003399439,0.0004940323,0.00020724312],"category_scores_gemma":[0.0010123517,0.000115302384,0.00021471079,0.00031059844,0.008090593,0.00015897634,0.00008934509,0.0011421222,0.000018522685],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000052363364,0.00006992344,0.000074604395,0.000024016494,0.000023539727,0.0000064787487,0.011131939,4.917354e-8,0.00004977458,0.9882052,0.00026639845,0.00009573078],"study_design_scores_gemma":[0.00068739377,0.000029368399,0.0005310213,0.00001386347,0.000041902105,0.0000038614075,0.00048321518,0.0000011836538,0.00004351199,0.985164,0.012856318,0.00014434752],"about_ca_topic_score_codex":0.00021316804,"about_ca_topic_score_gemma":0.0000416226,"teacher_disagreement_score":0.9095714,"about_ca_system_score_codex":0.000031659678,"about_ca_system_score_gemma":0.00007283081,"threshold_uncertainty_score":0.99782157},"labels":[],"label_agreement":null},{"id":"W2049740818","doi":"10.1177/0191453705050607","title":"The substantive dimension of deliberative practical rationality","year":2005,"lang":"en","type":"article","venue":"Philosophy & Social Criticism","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":33,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Deliberation; Rationality; Deliberative democracy; Epistemology; Sociology; Democracy; Solidarity; Discourse ethics; Political science; Law; Politics; Philosophy","score_opus":0.08146968872510021,"score_gpt":0.41019209574236193,"score_spread":0.32872240701726174,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2049740818","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05708705,0.00054211996,0.00056563306,0.40685198,0.00061778084,0.00060690334,0.000090931644,0.00012063079,0.533517],"genre_scores_gemma":[0.9947826,0.000056652298,0.00039167245,0.0015977283,0.0029666144,0.000023389142,0.0000058588266,0.000013876755,0.00016158317],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9972014,0.0010187958,0.0004162526,0.00024508065,0.00073068915,0.00038777586],"domain_scores_gemma":[0.9965297,0.0025424596,0.00010312692,0.00015525268,0.0005311603,0.00013828522],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0014921381,0.00014827216,0.00023980912,0.000030114905,0.0025229973,0.00007985648,0.0002198779,0.00014789493,0.00018155744],"category_scores_gemma":[0.0014732945,0.00012290571,0.00020197938,0.00028244813,0.0022135305,0.00043563315,0.00005625941,0.00032283133,0.00006887206],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011377354,0.00017047138,0.000018406383,0.0000072210496,0.000028350198,0.0000032010541,0.009180161,6.296759e-7,0.0002484637,0.98853534,0.00062888704,0.0010650754],"study_design_scores_gemma":[0.00022728769,0.000042022697,0.00013509126,0.000012226493,0.00003694902,8.7009727e-7,0.0016358015,0.000011537204,0.0007155184,0.9397321,0.0573007,0.00014993182],"about_ca_topic_score_codex":0.000039644583,"about_ca_topic_score_gemma":0.000065455635,"teacher_disagreement_score":0.93769556,"about_ca_system_score_codex":0.000110589,"about_ca_system_score_gemma":0.00015857436,"threshold_uncertainty_score":0.9987756},"labels":[],"label_agreement":null},{"id":"W2049983834","doi":"10.1080/13183222.2001.11008778","title":"The Place of Impiety in Civic Argument","year":2001,"lang":"en","type":"article","venue":"Javnost - The Public","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor","funders":"","keywords":"Prudence; Deliberation; Argument (complex analysis); Democracy; Deliberative democracy; Epistemology; Politics; Rhetoric; Sociology; Political science; Dialectic; Law and economics; Philosophy; Law; Theology","score_opus":0.034533432411925635,"score_gpt":0.3247206179517561,"score_spread":0.2901871855398305,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2049983834","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.40123197,0.0004817677,0.00001871687,0.22772735,0.000434839,0.0003383607,0.000006290828,0.000033477405,0.36972722],"genre_scores_gemma":[0.99773717,0.00022916606,0.0000049139576,0.0005509622,0.00021671834,0.000017853808,9.149524e-7,0.0000046491195,0.0012376362],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986367,0.00046811785,0.00017507102,0.00010753976,0.0002838963,0.00032865533],"domain_scores_gemma":[0.9983055,0.0012687958,0.00004391476,0.0002554192,0.000050608553,0.00007573437],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025506385,0.000063147396,0.000090179805,0.000027854343,0.0005432882,0.00010143744,0.000521487,0.00005163505,0.00027028998],"category_scores_gemma":[0.00080441387,0.000035539055,0.00006835506,0.00050434016,0.00052909425,0.00013500979,0.00007241935,0.00016520612,0.000055931807],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018153596,0.00006122274,0.0022274128,0.0000018374916,0.000007023566,0.0000014211975,0.0029856118,0.0000015981594,0.000016952146,0.9900835,0.00079986174,0.0037953688],"study_design_scores_gemma":[0.00014324582,0.000021579592,0.0018542794,0.000007339313,0.0000039368665,0.0000013317303,0.0031516263,0.000020459644,0.000026722766,0.2754585,0.71924925,0.00006172693],"about_ca_topic_score_codex":0.00028323822,"about_ca_topic_score_gemma":0.0013651319,"teacher_disagreement_score":0.71844935,"about_ca_system_score_codex":0.0000526918,"about_ca_system_score_gemma":0.000069541114,"threshold_uncertainty_score":0.41785887},"labels":[],"label_agreement":null},{"id":"W2052428614","doi":"10.1177/0191453704047011","title":"Habermas’s epistemic conception of democracy","year":2004,"lang":"en","type":"article","venue":"Philosophy & Social Criticism","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec à Trois-Rivières","funders":"","keywords":"Democracy; Deliberation; Epistemology; Deliberative democracy; Sociology; Democratic theory; Philosophy; Politics; Political science; Law","score_opus":0.05115656760123635,"score_gpt":0.35306916738062166,"score_spread":0.30191259977938534,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2052428614","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14657427,0.00043050645,0.0009473292,0.16286087,0.0011360976,0.0005924642,0.00011167524,0.00030356622,0.6870432],"genre_scores_gemma":[0.9948408,0.00003519423,0.00022579996,0.0014141424,0.0033043663,0.000017944953,0.000010447661,0.00002507992,0.00012623872],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9978431,0.00034335372,0.0004522489,0.00029817937,0.0005808159,0.0004823153],"domain_scores_gemma":[0.99894285,0.00029598406,0.00010331182,0.00017347868,0.00028378735,0.00020057545],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006477482,0.00018604076,0.00036767448,0.00008230077,0.0011479827,0.00004363578,0.00035366364,0.00023231948,0.00036829602],"category_scores_gemma":[0.00041274782,0.00021345593,0.00029432971,0.0003641127,0.0018760614,0.00036943276,0.000051825224,0.00028480354,0.0001459263],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000356496,0.00016590052,0.000055827226,0.000059223625,0.000018522764,0.0000101903115,0.009037408,0.0000023952794,0.0012506975,0.98860514,0.00005563215,0.0007034373],"study_design_scores_gemma":[0.000605734,0.00006378483,0.000119311284,0.00006254475,0.000046105346,0.0000015514461,0.0009832206,5.1340555e-7,0.0008724887,0.9926967,0.004316121,0.00023190408],"about_ca_topic_score_codex":0.00023591123,"about_ca_topic_score_gemma":0.00002057622,"teacher_disagreement_score":0.84826654,"about_ca_system_score_codex":0.0001701263,"about_ca_system_score_gemma":0.00014440384,"threshold_uncertainty_score":0.8829471},"labels":[],"label_agreement":null},{"id":"W2054543499","doi":"10.5296/ije.v6i2.5349","title":"Ideal and Nonideal Theory: Untangling the Debate","year":2014,"lang":"en","type":"article","venue":"International Journal of Education","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Ideal (ethics); Ideal theory; Aside; Confusion; Epistemology; Sociology; Psychology; Philosophy; Mathematics; Linguistics; Psychoanalysis","score_opus":0.016991674447538553,"score_gpt":0.36247308270034345,"score_spread":0.3454814082528049,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2054543499","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.82267505,0.000352469,0.003822827,0.054706268,0.005476813,0.00007544365,0.0000020187515,0.000009441507,0.11287968],"genre_scores_gemma":[0.9957851,0.00005435094,0.00017931034,0.0009904209,0.0028244231,9.618619e-7,7.653006e-7,0.0000028465995,0.00016177942],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9992115,0.00026488228,0.0001569334,0.00004374767,0.0002586812,0.00006426034],"domain_scores_gemma":[0.9988227,0.0006258378,0.00011092231,0.000037374644,0.00034514078,0.00005805407],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018532897,0.000034556837,0.00005102519,0.000049468494,0.00015713208,0.000099050005,0.00023221502,0.000024472549,0.00010513372],"category_scores_gemma":[0.00093674444,0.000024200379,0.00003642032,0.00004565378,0.00014842859,0.00017428127,0.000014663711,0.000104718354,0.0000068271534],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000040839834,0.000043497625,0.00038055787,7.186051e-7,0.000016014414,5.087079e-7,0.0031471993,0.000002179758,0.00006602938,0.92434365,0.00018474499,0.07177408],"study_design_scores_gemma":[0.00015887142,0.000037353453,0.00077043456,0.00002886114,0.000012900107,0.000023829989,0.0021410189,0.000017092681,0.000052102758,0.86749274,0.12922947,0.00003535344],"about_ca_topic_score_codex":0.000039256818,"about_ca_topic_score_gemma":0.00001231179,"teacher_disagreement_score":0.1731101,"about_ca_system_score_codex":0.00004141538,"about_ca_system_score_gemma":0.00012314525,"threshold_uncertainty_score":0.120854884},"labels":[],"label_agreement":null},{"id":"W2055688784","doi":"10.3390/rel3020228","title":"Karl Mannheim’s Jewish Question","year":2012,"lang":"en","type":"article","venue":"Religions","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Sociology; Reflexivity; Judaism; Ethnic group; Transformative learning; Nazism; Bildung; Epistemology; Religious studies; Psychoanalysis; Philosophy; Theology; German; Anthropology; Psychology","score_opus":0.04022652304515905,"score_gpt":0.3658178396246174,"score_spread":0.32559131657945833,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2055688784","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.034374,0.0011802553,0.00038030482,0.009396694,0.00081582734,0.00010750605,0.000005712054,0.00016888045,0.95357084],"genre_scores_gemma":[0.99689925,0.00019210529,0.00014242105,0.00034952763,0.0012041018,0.000007462958,0.0000030437986,0.0000049450823,0.0011971261],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9993066,0.00016332627,0.00007491165,0.000068422654,0.00013363305,0.00025306246],"domain_scores_gemma":[0.99951506,0.0001512007,0.000012732557,0.00010179211,0.000031505868,0.00018773632],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005193522,0.00004365181,0.00005486658,0.000024321695,0.0003702871,0.000025209085,0.00008548523,0.00006848088,0.00020549576],"category_scores_gemma":[0.00027396058,0.000043069518,0.000049426475,0.0001356629,0.00014277114,0.00017735461,0.000015978452,0.00008431092,0.000807316],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000018591206,0.000038830873,0.0011728612,0.0000015282067,0.000002663407,3.636812e-7,0.0010701418,2.994312e-7,0.000028525896,0.99179953,0.004806339,0.0010770718],"study_design_scores_gemma":[0.000028740682,0.000006746786,0.000466812,0.000009107799,0.00000905842,5.8679717e-7,0.0001171976,6.2587856e-7,0.000042068685,0.5009443,0.49831587,0.000058876692],"about_ca_topic_score_codex":0.00015654057,"about_ca_topic_score_gemma":0.000019820396,"teacher_disagreement_score":0.96252525,"about_ca_system_score_codex":0.000029946457,"about_ca_system_score_gemma":0.000016169364,"threshold_uncertainty_score":0.9999707},"labels":[],"label_agreement":null},{"id":"W2061539504","doi":"10.1017/s0008423901778080","title":"Deliberation and Deconstruction: Two Views on the Space of a Post-National Democracy","year":2001,"lang":"en","type":"article","venue":"Canadian Journal of Political Science","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":15,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Deconstruction (building); Democracy; Deliberation; Politics; Sociology; Openness to experience; Epistemology; Deliberative democracy; Ideal (ethics); Political philosophy; Political science; Law; Philosophy; Social psychology; Psychology","score_opus":0.05376413697243991,"score_gpt":0.35614753720913517,"score_spread":0.30238340023669524,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2061539504","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.78355736,0.00004200223,0.00015264071,0.09456868,0.00033179275,0.00006780922,0.000008366008,0.0000020044554,0.12126936],"genre_scores_gemma":[0.9976185,0.0000043691593,0.00019788713,0.001772954,0.00036954807,3.4943272e-7,8.566016e-8,0.0000015993761,0.00003474038],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99882656,0.00014322353,0.0001924823,0.00008045283,0.00040225283,0.00035499642],"domain_scores_gemma":[0.9980099,0.00049124943,0.00005836104,0.00005469385,0.00046006855,0.00092567905],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0018353283,0.000045847206,0.00008261197,0.00012885,0.0007627796,0.00009903891,0.00022951541,0.000025501098,0.00030741436],"category_scores_gemma":[0.003479371,0.00003234132,0.000038099417,0.00036889326,0.0027566196,0.0003031193,0.0000070546716,0.00013126062,0.0000053353574],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000047415333,0.000004932276,0.00072161516,7.1483123e-7,0.0000014065098,0.0000056363583,0.00041204985,0.000003107435,0.00017613264,0.99756604,0.000041546235,0.0010620994],"study_design_scores_gemma":[0.00012831656,0.00010470233,0.011406475,0.00003531264,0.000008193093,0.00016063241,0.001362981,0.0000404516,0.0004073913,0.978078,0.008194688,0.00007287161],"about_ca_topic_score_codex":0.004044258,"about_ca_topic_score_gemma":0.0064116353,"teacher_disagreement_score":0.21406113,"about_ca_system_score_codex":0.0001447541,"about_ca_system_score_gemma":0.001778389,"threshold_uncertainty_score":0.9999573},"labels":[],"label_agreement":null},{"id":"W2066290367","doi":"10.1111/j.1467-873x.2008.01433.x","title":"“There’s Nothing as Theoretical as a Good Practical”","year":2009,"lang":"en","type":"article","venue":"Curriculum Inquiry","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Nothing; Epistemology; Sociology; Philosophy","score_opus":0.04526997247551096,"score_gpt":0.41252982391959103,"score_spread":0.3672598514440801,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2066290367","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10891209,0.00015058859,0.0006315581,0.065831274,0.001032361,0.0002623625,0.0000018810904,0.00026592257,0.822912],"genre_scores_gemma":[0.98947686,0.000029928762,0.00039829162,0.0066795247,0.00295598,0.000009633245,0.00000260495,0.000013026102,0.0004341495],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.997752,0.0005151452,0.00025236138,0.00036078642,0.0005498985,0.0005697849],"domain_scores_gemma":[0.99855787,0.00057456276,0.000055226552,0.00028507155,0.00011300407,0.00041425735],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.001194537,0.0001727846,0.00022868143,0.00005217507,0.00061993767,0.00018694253,0.0003222263,0.00023954296,0.0042344923],"category_scores_gemma":[0.0033117349,0.00015205897,0.00015481176,0.00036855438,0.0014600129,0.00040103417,0.000050750863,0.00045044962,0.0022943045],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021527792,0.00031206183,0.000058892165,0.0000042530387,0.000008775502,0.00008772651,0.011041774,4.5134482e-7,0.00005478916,0.9848802,0.0010873652,0.0024422004],"study_design_scores_gemma":[0.00016134136,0.00017699978,0.000040188977,0.000037827525,0.00002709689,0.000021651687,0.006104615,0.000014965578,0.00010543336,0.8163373,0.17675237,0.0002202183],"about_ca_topic_score_codex":0.00007043257,"about_ca_topic_score_gemma":0.0000015920853,"teacher_disagreement_score":0.88056475,"about_ca_system_score_codex":0.0000674538,"about_ca_system_score_gemma":0.00013400034,"threshold_uncertainty_score":0.9984825},"labels":[],"label_agreement":null},{"id":"W2067482289","doi":"10.1080/10848770.2014.876219","title":"The Suspension of Reason in Hegel and Schelling","year":2014,"lang":"en","type":"article","venue":"The European Legacy","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Regina; Campion College","funders":"","keywords":"Hegelianism; Suspension (topology); Philosophy; Epistemology; Mathematics","score_opus":0.022616324004792625,"score_gpt":0.28935040885395424,"score_spread":0.2667340848491616,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2067482289","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.42762005,0.00026395332,0.000040566607,0.003806205,0.00008380052,0.00006128374,1.939346e-7,0.000012366484,0.5681116],"genre_scores_gemma":[0.99924654,0.00011952751,0.000018538576,0.00010844881,0.0002716606,2.35833e-7,1.373241e-7,0.0000052104656,0.00022969405],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9980612,0.0015561422,0.00009679758,0.00007092929,0.000100619785,0.000114315866],"domain_scores_gemma":[0.9989711,0.00081361114,0.000025090123,0.0001399487,0.0000194716,0.000030753006],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0036991376,0.000036316407,0.00005278956,0.000010242651,0.00034845684,0.00005921,0.00018915818,0.00001030642,0.000008219869],"category_scores_gemma":[0.00064525445,0.00002030105,0.000018349427,0.000090949514,0.00042495658,0.00008160707,0.00004929505,0.00010459826,0.000030601906],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014821064,0.0000073813458,0.00011560634,0.0000021461303,0.0000010828747,9.3305033e-7,0.0025354652,0.000003035109,0.0002646671,0.97868466,0.000026871243,0.018343348],"study_design_scores_gemma":[0.00029756204,0.000052380707,0.0046540904,0.00008904949,0.000010237051,0.0000013807261,0.0032599159,0.00011510946,0.00041093063,0.65671647,0.33427343,0.00011942638],"about_ca_topic_score_codex":0.000107015796,"about_ca_topic_score_gemma":0.000048868937,"teacher_disagreement_score":0.5716265,"about_ca_system_score_codex":0.0000040913988,"about_ca_system_score_gemma":0.000004969597,"threshold_uncertainty_score":0.26800835},"labels":[],"label_agreement":null},{"id":"W2072804864","doi":"10.7202/027424ar","title":"Du contrat à la communication : Habermas critique Rawls","year":2007,"lang":"fr","type":"article","venue":"Philosophiques","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy; Ethnology; Sociology","score_opus":0.14521546424982254,"score_gpt":0.41882312426053925,"score_spread":0.2736076600107167,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2072804864","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.009609223,0.023373183,0.000990963,0.33532017,0.00073637645,0.00032531458,0.00003826109,0.0002118691,0.62939465],"genre_scores_gemma":[0.9728277,0.0065446207,0.0007714569,0.012185142,0.0063857716,0.00001948384,0.000021914442,0.000041999763,0.0012019206],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99569744,0.0022302067,0.0005915942,0.00038152293,0.00041048066,0.0006887349],"domain_scores_gemma":[0.99474823,0.0037592668,0.00013016666,0.0005417767,0.00037475035,0.00044578692],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.005338929,0.00031776537,0.0004168765,0.000096681935,0.0008688371,0.00015957786,0.00065698,0.0005441524,0.0009194193],"category_scores_gemma":[0.0009161993,0.00035886784,0.00024827596,0.00032992644,0.0033910347,0.00076909526,0.00013182199,0.00070901075,0.0003509794],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008386892,0.00037855958,0.00023721621,0.00006722176,0.000044327637,0.00007250331,0.0048482725,8.3866826e-7,0.0001419236,0.985105,0.0031957808,0.005824489],"study_design_scores_gemma":[0.00022364965,0.00005337733,0.00010951305,0.00017363661,0.000047444733,0.000013631319,0.00028185284,0.0000105550225,0.0007096825,0.6222033,0.37591055,0.00026282552],"about_ca_topic_score_codex":0.0006001102,"about_ca_topic_score_gemma":0.00016736523,"teacher_disagreement_score":0.96321845,"about_ca_system_score_codex":0.00018125742,"about_ca_system_score_gemma":0.00007947692,"threshold_uncertainty_score":0.99999386},"labels":[],"label_agreement":null},{"id":"W2075324476","doi":"10.1163/1569163053084379","title":"Social Theory and the Premise of all Criticism: Max Horkheimer on Religion","year":2005,"lang":"en","type":"article","venue":"Critical Sociology","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Atlantic School of Theology","funders":"","keywords":"Criticism; Premise; Marxist philosophy; Social criticism; Critical theory; Sociology; Reinterpretation; Epistemology; Dominance (genetics); Perspective (graphical); Philosophy; Law; Aesthetics; Political science; Politics","score_opus":0.04754715504419143,"score_gpt":0.40718468745943803,"score_spread":0.3596375324152466,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2075324476","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1693085,0.0026476884,0.00049416145,0.4030793,0.00041336214,0.00047420725,0.000027786662,0.00011632128,0.42343867],"genre_scores_gemma":[0.9880092,0.000104570216,0.000067804314,0.010355423,0.0011850873,0.00002049364,0.0000017205052,0.000009962835,0.00024571124],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99657,0.002366265,0.0002474783,0.00022601128,0.00019235637,0.00039788423],"domain_scores_gemma":[0.99048746,0.0091416575,0.000024817347,0.00012616251,0.000097761746,0.00012215434],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0027041447,0.00011398177,0.00028658,0.00002421612,0.00059286505,0.00001917356,0.00021639837,0.0003023347,0.0004047632],"category_scores_gemma":[0.0042241453,0.00008229505,0.00013409101,0.00005335963,0.012031594,0.00006771168,0.0000578985,0.00034868516,0.000054125405],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0004572822,0.00008342689,0.0000114095,0.000012895653,0.000020051979,0.0000020986,0.0110535445,2.0947454e-7,0.00006423761,0.9853709,0.0011032346,0.0018207416],"study_design_scores_gemma":[0.00047780806,0.000073652234,0.00004347766,0.000008779207,0.000060505125,0.000001521289,0.001266803,0.0000048578822,0.0001044093,0.9426495,0.05521088,0.000097829594],"about_ca_topic_score_codex":0.00001878724,"about_ca_topic_score_gemma":0.0000040841487,"teacher_disagreement_score":0.81870073,"about_ca_system_score_codex":0.000029838096,"about_ca_system_score_gemma":0.000029818915,"threshold_uncertainty_score":0.9906571},"labels":[],"label_agreement":null},{"id":"W2075400578","doi":"10.1177/0191453711402940","title":"Cold, cold, warm: Autonomy, intimacy and maturity in Adorno","year":2011,"lang":"en","type":"article","venue":"Philosophy & Social Criticism","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":20,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Heteronomy; Autonomy; Maturity (psychological); Context (archaeology); Dialectic; Epistemology; Duty; Sociology; Philosophy; Law; Political science; Theology","score_opus":0.08404735499115382,"score_gpt":0.32801068945712863,"score_spread":0.24396333446597482,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2075400578","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1561875,0.00059857516,0.000049297316,0.019605108,0.00075714046,0.00075510854,0.000083353596,0.00028387856,0.82168],"genre_scores_gemma":[0.9955415,0.000048721897,0.0003459191,0.002198301,0.0015534279,0.00006808559,0.0000035007795,0.00003252402,0.00020802753],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99740016,0.0005635377,0.00043401815,0.0004892685,0.0003997669,0.0007132412],"domain_scores_gemma":[0.99892807,0.00033762294,0.00006352323,0.00019553116,0.0001476084,0.00032762872],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0010589175,0.00026490798,0.0004416442,0.00014360595,0.0009817844,0.00010544562,0.00039572467,0.00031114975,0.0006491594],"category_scores_gemma":[0.00032552175,0.00030847488,0.00016068593,0.00042356565,0.00168894,0.00049597106,0.00015026833,0.00053492544,0.00012204168],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000066548964,0.00027983324,0.00094565545,0.0000563074,0.000015578675,0.000052446336,0.023307968,2.181039e-8,0.00013139925,0.97447056,0.000112018366,0.00056163693],"study_design_scores_gemma":[0.00057300256,0.00006219414,0.0015947967,0.00004219016,0.000037161626,0.0000014911589,0.0009562288,0.0000030583453,0.00028403642,0.96729773,0.02875897,0.00038911746],"about_ca_topic_score_codex":0.0008931753,"about_ca_topic_score_gemma":0.000106911364,"teacher_disagreement_score":0.839354,"about_ca_system_score_codex":0.00017934496,"about_ca_system_score_gemma":0.00016323879,"threshold_uncertainty_score":0.99993676},"labels":[],"label_agreement":null},{"id":"W2077841888","doi":"10.1353/vcr.2009.0045","title":"Manifest der Kommunistischen Partei/The Communist Manifesto (review)","year":2009,"lang":"de","type":"article","venue":"Victorian review","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Manifesto; Communism; Scrutiny; Philosophy; Agency (philosophy); Allusion; Literature; Art history; Sociology; Art; Politics; Law; Epistemology; Political science; Theology","score_opus":0.041559853911241874,"score_gpt":0.35243958955450067,"score_spread":0.31087973564325877,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2077841888","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000008024076,0.71649474,0.000013326839,0.15226223,0.0019195522,0.0013800345,0.000043321732,0.000088895074,0.12778988],"genre_scores_gemma":[0.050357465,0.8842111,0.00007069805,0.059716374,0.0043166047,0.00005715743,0.00006467556,0.000036070902,0.0011698552],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9920689,0.004500272,0.0011572273,0.00051035796,0.00085889775,0.00090435694],"domain_scores_gemma":[0.9957022,0.0010160394,0.00040515512,0.0021156603,0.00024283584,0.00051807734],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0052161664,0.0005838846,0.001301722,0.000035045694,0.0020237642,0.00019205669,0.0024628688,0.0001867541,0.0028815446],"category_scores_gemma":[0.0009130563,0.0004375792,0.0006679644,0.0011067822,0.0011570264,0.00023392662,0.00021491712,0.0011698144,0.007113885],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011817061,0.00029405777,0.000019786257,0.005767608,0.000120230914,0.00007258428,0.0008434007,4.3669353e-8,0.0000021389014,0.87993056,0.076225296,0.036712468],"study_design_scores_gemma":[0.00014292261,0.00018036253,0.000097016426,0.02870032,0.0013163727,0.000017765633,0.000071216724,7.7245323e-7,0.0000010745749,0.026935013,0.942001,0.000536168],"about_ca_topic_score_codex":0.00011432334,"about_ca_topic_score_gemma":0.0000739776,"teacher_disagreement_score":0.8657757,"about_ca_system_score_codex":0.00012716958,"about_ca_system_score_gemma":0.00015920348,"threshold_uncertainty_score":0.9998076},"labels":[],"label_agreement":null},{"id":"W2079426928","doi":"10.1177/0725513615576132","title":"Really existing socialization","year":2015,"lang":"en","type":"article","venue":"Thesis Eleven","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor","funders":"","keywords":"Socialization; Sociology; Socialism; Politics; Context (archaeology); Government (linguistics); Reproduction; Aesthetics; Epistemology; Social science; Environmental ethics; Political science; Communism; Law; Philosophy","score_opus":0.2154232132537165,"score_gpt":0.40267202063280416,"score_spread":0.18724880737908767,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2079426928","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.022528261,0.000046540303,0.000548455,0.0038677854,0.00014423755,0.00007466964,0.0000024469957,0.00011132968,0.9726763],"genre_scores_gemma":[0.99666816,0.000007466812,0.00027323072,0.00029280185,0.0007435051,0.000003830479,0.0000021837686,0.0000063350913,0.0020024779],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.999158,0.0003103455,0.00008483258,0.00008400514,0.00020709798,0.00015566603],"domain_scores_gemma":[0.999527,0.00018349098,0.000025072364,0.00007340983,0.00007701427,0.000114056114],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011963405,0.0000414575,0.00007108704,0.000017712253,0.0002504654,0.000035136767,0.00012657623,0.000053054897,0.0001280575],"category_scores_gemma":[0.0011512137,0.00004143418,0.000029591482,0.00012821243,0.00012283388,0.00009755002,0.000016161644,0.000041533003,0.00015152899],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000099885965,0.000014674061,0.00013349556,0.0000017747883,0.000003354476,0.0000013041848,0.0089653125,0.0000016130417,0.000033431512,0.9827095,0.0007029713,0.00742257],"study_design_scores_gemma":[0.0000684218,0.000012617466,0.000078666075,0.0000075062403,0.000007907548,1.762329e-7,0.0016190374,0.000007525296,0.00008744381,0.8621658,0.13587637,0.00006853219],"about_ca_topic_score_codex":0.0002422169,"about_ca_topic_score_gemma":0.00005109671,"teacher_disagreement_score":0.9741399,"about_ca_system_score_codex":0.00005078737,"about_ca_system_score_gemma":0.00007312302,"threshold_uncertainty_score":0.19476491},"labels":[],"label_agreement":null},{"id":"W2086180533","doi":"10.1558/jcr.v11i2.266","title":"Völker Heins,<i>Between Friend and Foe: The Politics of Critical Theory</i>","year":2012,"lang":"en","type":"article","venue":"Journal of Critical Realism","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor","funders":"","keywords":"Politics; Critical theory; Sociology; Epistemology; Political science; Philosophy; Law","score_opus":0.052100597501464695,"score_gpt":0.40940885822148526,"score_spread":0.3573082607200206,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2086180533","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22214918,0.013474372,0.012708046,0.34637815,0.0039055727,0.0003766365,0.0003271896,0.000072515366,0.40060836],"genre_scores_gemma":[0.99462175,0.000060826504,0.0004705319,0.0011122617,0.0035930558,0.0000012199944,6.257868e-7,0.000014570282,0.00012514014],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9967368,0.0011495468,0.0006119984,0.00010846133,0.0007555494,0.0006375977],"domain_scores_gemma":[0.9880212,0.010450564,0.000085680265,0.00018777084,0.00047915583,0.00077562634],"candidate_categories":["metaresearch","sts"],"consensus_categories":[],"category_scores_codex":[0.004608045,0.00014096819,0.0003938729,0.00008443154,0.00049885083,0.000076247634,0.00034831036,0.00019001041,0.00032358585],"category_scores_gemma":[0.013939881,0.00009477155,0.00020313407,0.00020062824,0.004234066,0.0004987964,0.00007748409,0.0005487685,0.0000071407158],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031575368,0.00016007756,0.00035412487,0.000042172247,0.000021000977,0.000010875141,0.0052076583,4.4847223e-8,0.000041987347,0.9908943,0.00045768596,0.002778495],"study_design_scores_gemma":[0.0001760283,0.00013637183,0.00093611836,0.00005677062,0.00019896,0.000045407352,0.0027001742,9.1615226e-7,0.00024265423,0.94325304,0.052135363,0.00011819497],"about_ca_topic_score_codex":0.00003181394,"about_ca_topic_score_gemma":0.0000014104168,"teacher_disagreement_score":0.7724726,"about_ca_system_score_codex":0.00003481109,"about_ca_system_score_gemma":0.00008143246,"threshold_uncertainty_score":0.99847585},"labels":[],"label_agreement":null},{"id":"W2089983170","doi":"10.1007/s11212-014-9186-1","title":"Preface: Hegel in Russia","year":2013,"lang":"en","type":"article","venue":"Studies in East European Thought","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Hegelianism; Political philosophy; Political science; Epistemology; Philosophy; Politics; Law","score_opus":0.10177807056780552,"score_gpt":0.3858168286417628,"score_spread":0.2840387580739573,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2089983170","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.107778944,0.0016131753,0.000005619267,0.0040334975,0.0004991441,0.00026145083,0.0000027719927,0.00006155366,0.88574386],"genre_scores_gemma":[0.99558324,0.00033375743,0.0001628004,0.00038285254,0.00057702715,0.00001763192,6.341244e-7,0.000015521598,0.00292652],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978895,0.0010711544,0.00024089628,0.00023618314,0.00018778852,0.00037448012],"domain_scores_gemma":[0.99949104,0.00018188416,0.000030355846,0.0001712201,0.000047376827,0.000078135694],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0012202284,0.00011570807,0.00018790424,0.00006875502,0.00022568676,0.00003926539,0.00028566102,0.00002865038,0.0002327697],"category_scores_gemma":[0.0006592005,0.00010045157,0.00004394028,0.00041671548,0.00072745176,0.00021141283,0.00018059861,0.00020872678,0.001195763],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021171458,0.00015838392,0.006106595,0.000037857666,0.00002277819,0.000094997245,0.052928172,0.000018103816,0.000036425245,0.92854774,0.0018708482,0.010156913],"study_design_scores_gemma":[0.00088268786,0.00007326638,0.027604124,0.00033827982,0.000011917129,0.0000023996074,0.051411383,0.00001280142,0.000024319597,0.41541898,0.50365126,0.00056855916],"about_ca_topic_score_codex":0.00006526893,"about_ca_topic_score_gemma":0.00016874724,"teacher_disagreement_score":0.8878043,"about_ca_system_score_codex":0.00006664311,"about_ca_system_score_gemma":0.000012619681,"threshold_uncertainty_score":0.99958193},"labels":[],"label_agreement":null},{"id":"W2091984742","doi":"10.1080/09644016.2012.651909","title":"Adorno on nature","year":2012,"lang":"en","type":"article","venue":"Environmental Politics","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Epistemology; Political science; Sociology; Philosophy; Economics","score_opus":0.015374903660616342,"score_gpt":0.3127864975214829,"score_spread":0.2974115938608666,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2091984742","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.42688033,0.00020893356,0.0000051054244,0.0017528743,0.0005358822,0.00007521897,0.000039484145,0.000033648656,0.57046854],"genre_scores_gemma":[0.992864,0.00001987904,0.00004548339,0.0030589686,0.0017711158,0.0000023991001,0.0000070840747,0.000008311293,0.0022227555],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99915874,0.000098819335,0.0000635411,0.000078748984,0.00021919345,0.00038095284],"domain_scores_gemma":[0.99949664,0.0001233619,0.000011060689,0.000111038295,9.047524e-7,0.00025697344],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0001830921,0.00006617164,0.00005581687,0.000015407302,0.0002911214,0.000012372695,0.000097411714,0.00012775305,0.0013516406],"category_scores_gemma":[0.00005065761,0.00006484915,0.00004506528,0.000025701085,0.0003407712,0.00010434989,0.000025169198,0.0002259329,0.001213167],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000026219282,0.00013373264,0.00251106,0.0000011514968,0.0000031494023,0.0000010425573,0.0011234878,2.784859e-7,0.00005805754,0.99551296,0.0003722395,0.0002801881],"study_design_scores_gemma":[0.00009329749,0.00003518305,0.0050481283,0.000005029086,0.000009253423,0.0000010306884,0.0013446584,4.7088838e-7,0.0009823791,0.1566183,0.83571976,0.00014248144],"about_ca_topic_score_codex":0.000009315595,"about_ca_topic_score_gemma":3.366202e-7,"teacher_disagreement_score":0.83889467,"about_ca_system_score_codex":0.00010543563,"about_ca_system_score_gemma":0.000004337089,"threshold_uncertainty_score":0.9995645},"labels":[],"label_agreement":null},{"id":"W2092213686","doi":"10.1017/s1537592703410153","title":"Reason and Horror: Critical Theory, Democracy and Aesthetic Individuality. By Morton Schoolman. New York: Routledge, 2001. 348p. $85.00 cloth, $24.95 paper","year":2003,"lang":"en","type":"article","venue":"Perspectives on Politics","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Polity; Democracy; Value (mathematics); Psychoanalysis; Sociology; Philosophy; Aesthetics; Epistemology; Political science; Law; Psychology; Politics; Mathematics","score_opus":0.0377871597839886,"score_gpt":0.3396110491212492,"score_spread":0.30182388933726056,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2092213686","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.26991937,0.032936703,0.0005246948,0.05858617,0.0007098969,0.0008910236,0.00027222332,0.00036671179,0.6357932],"genre_scores_gemma":[0.99242073,0.0015295737,0.00048328424,0.0017546158,0.00046840194,0.000010280704,0.000005020915,0.000043999025,0.0032840858],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99628127,0.001278362,0.00030316436,0.0006755616,0.00050307746,0.0009585736],"domain_scores_gemma":[0.9972522,0.0012423455,0.000054991946,0.0003638201,0.00013151897,0.000955105],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0013175718,0.00033279863,0.00037698343,0.00008582919,0.0011435944,0.00030285312,0.00023504245,0.0002759377,0.0006973103],"category_scores_gemma":[0.0033038843,0.00032706282,0.00010638094,0.0002320647,0.0024530352,0.0003588032,0.000056745783,0.00055544055,0.000069211594],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003749225,0.00026440652,0.0007214535,0.000016120224,0.000023092141,0.000011073235,0.01284423,1.8132178e-7,0.000024763647,0.9798077,0.005769478,0.00048002775],"study_design_scores_gemma":[0.00045490288,0.0001970198,0.000298492,0.000050313956,0.000077145494,0.000028019802,0.025950637,0.0000031056393,0.000090925176,0.8759273,0.0965244,0.00039770323],"about_ca_topic_score_codex":0.0006097038,"about_ca_topic_score_gemma":0.000025341735,"teacher_disagreement_score":0.7225014,"about_ca_system_score_codex":0.00019631667,"about_ca_system_score_gemma":0.00020069291,"threshold_uncertainty_score":0.99991816},"labels":[],"label_agreement":null},{"id":"W2093000922","doi":"10.1163/156916305774482156","title":"Horkheimer and Adorno on Social Change: Problems and Potential in Light of “History from Below”1","year":2005,"lang":"en","type":"article","venue":"Critical Sociology","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Critical theory; Pessimism; Appropriation; Epistemology; Presupposition; Sociology; Interpretation (philosophy); Relevance (law); Perspective (graphical); Social theory; Capitalism; Fatalism; Philosophy; Law; Politics; Political science","score_opus":0.09119204463866834,"score_gpt":0.34823624722520297,"score_spread":0.2570442025865346,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2093000922","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8823415,0.0059482683,0.000020486526,0.07795051,0.00040992507,0.00023862971,0.000030615607,0.00003731339,0.033022773],"genre_scores_gemma":[0.99676985,0.00014212281,0.00007727334,0.0015837256,0.0013586817,0.000019194717,0.0000031489947,0.000007295389,0.000038708837],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99870366,0.0004526026,0.00018228496,0.00024138845,0.00012042706,0.00029963168],"domain_scores_gemma":[0.99914867,0.00061956764,0.000019183246,0.000057359186,0.00003799176,0.00011723007],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00040813242,0.0000923485,0.00024491237,0.000041754232,0.00018513549,0.0000070953506,0.000089173394,0.00032341556,0.00043683883],"category_scores_gemma":[0.00035093309,0.000091894,0.000043628992,0.00003663264,0.0029655753,0.0000961859,0.00004768271,0.0002647397,0.000015416674],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000056764056,0.00013862568,0.00044337465,0.00001927598,0.000009776262,0.0000061363558,0.026778776,1.1256497e-7,0.0004876033,0.9656102,0.00019830311,0.00625106],"study_design_scores_gemma":[0.0006670991,0.0002008362,0.0130845895,0.000037633057,0.000047458638,9.1295584e-7,0.0015339319,0.000017486931,0.000058057998,0.85248035,0.13161384,0.0002577744],"about_ca_topic_score_codex":0.0002997879,"about_ca_topic_score_gemma":0.000071308554,"teacher_disagreement_score":0.13141553,"about_ca_system_score_codex":0.00006439956,"about_ca_system_score_gemma":0.000023334222,"threshold_uncertainty_score":0.99974775},"labels":[],"label_agreement":null},{"id":"W2093080193","doi":"10.1017/s0003055402330466","title":"After Politics: The Rejection of Politics in Contemporary Liberal Philosophy. By Glen Newey. New York: Palgrave, 2001. 253p. $68.00.","year":2002,"lang":"en","type":"article","venue":"American Political Science Review","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Politics; Political philosophy; Sociology; Liberalism; Law; Epistemology; Law and economics; Political science; Philosophy","score_opus":0.08256955769673271,"score_gpt":0.3547312467950858,"score_spread":0.27216168909835303,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2093080193","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.012100082,0.064500116,0.00007976121,0.23763846,0.0004552808,0.0016029156,0.00015304812,0.00013821988,0.68333215],"genre_scores_gemma":[0.97380376,0.0059915874,0.0001522915,0.018552447,0.0007130901,0.000036116682,0.0000032601292,0.000019146242,0.00072832906],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99465275,0.0008607898,0.0008312973,0.00057284604,0.0010990679,0.0019832444],"domain_scores_gemma":[0.9968094,0.00077181344,0.00019457084,0.0005993295,0.00017347802,0.0014513857],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0020557044,0.00028755696,0.0007038642,0.00014153747,0.00048070788,0.00010013263,0.0010180591,0.00008735404,0.0011340034],"category_scores_gemma":[0.0021260872,0.00021720906,0.00025110994,0.0024579016,0.010197762,0.0003048128,0.00013796995,0.00043114094,0.0001757156],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005929356,0.00010855687,0.0009488447,0.0001234339,0.000006716391,0.0000055440387,0.0005151088,9.0771096e-8,0.000012136527,0.9872868,0.0072797188,0.0037070992],"study_design_scores_gemma":[0.00028020432,0.00030016847,0.0009541395,0.001421212,0.000056451307,0.000012623414,0.0008141024,0.000030389589,0.00006147249,0.67000353,0.32553372,0.0005319835],"about_ca_topic_score_codex":0.015592068,"about_ca_topic_score_gemma":0.000041872467,"teacher_disagreement_score":0.96170366,"about_ca_system_score_codex":0.0003843716,"about_ca_system_score_gemma":0.0005645214,"threshold_uncertainty_score":0.9997791},"labels":[],"label_agreement":null},{"id":"W2095068515","doi":"10.1017/s001221731100014x","title":"Bullshit, Social Integration, and Political Legitimation: Habermasian Reflections","year":2011,"lang":"en","type":"article","venue":"Dialogue","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Nipissing University","funders":"","keywords":"Legitimation; Communicative action; Normative; Epistemology; Action (physics); Sociology; Phenomenon; Politics; Critical theory; Philosophy; Political science; Law","score_opus":0.1197026472943743,"score_gpt":0.36940638085397487,"score_spread":0.24970373355960057,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2095068515","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0050197993,0.000013573252,0.0016765369,0.008439338,0.00029959274,0.00010991554,0.000019742289,0.000089859386,0.98433167],"genre_scores_gemma":[0.9976323,0.0000038222074,0.00043702795,0.0006997079,0.0009576491,0.000015014846,0.00001412925,0.0000052275805,0.00023507903],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9992453,0.00018712225,0.000112055226,0.00012200657,0.00010691113,0.00022663985],"domain_scores_gemma":[0.99962723,0.00009415506,0.00001567373,0.000056979134,0.00006529397,0.00014069],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002662361,0.000059948903,0.000082359256,0.000038413586,0.00074374577,0.00004950519,0.00007357048,0.00009438736,0.00041613262],"category_scores_gemma":[0.0002421053,0.00006005012,0.000038477778,0.000131698,0.0005781661,0.00017497354,0.000015806307,0.000110091394,0.00007029224],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007856701,0.000035404468,0.00009637803,0.000002120553,0.0000039198535,0.0000021756155,0.015203339,6.324458e-9,0.000019590147,0.9833658,0.0002889666,0.0009744569],"study_design_scores_gemma":[0.00009027184,0.000026160767,0.0010853392,0.0000044842873,0.000012888189,0.0000026342082,0.00249337,0.0000020099528,0.00012731084,0.9659504,0.030110326,0.00009479507],"about_ca_topic_score_codex":0.00052253815,"about_ca_topic_score_gemma":0.00045957693,"teacher_disagreement_score":0.99261254,"about_ca_system_score_codex":0.000029863402,"about_ca_system_score_gemma":0.00003722452,"threshold_uncertainty_score":0.5720366},"labels":[],"label_agreement":null},{"id":"W2098178981","doi":"10.1017/s0012217300000305","title":"Hegel's Ontological Grasp of Judgement and the Original Dividing of Identity into Difference","year":2006,"lang":"en","type":"article","venue":"Dialogue","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Judgement; Hegelianism; Identity (music); Epistemology; Subject (documents); Philosophy; Linguistics; Context (archaeology); Aesthetics; Computer science; History","score_opus":0.02798714264340164,"score_gpt":0.31861102426454285,"score_spread":0.2906238816211412,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2098178981","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97409946,0.00023639006,0.0013275866,0.0015621682,0.0001561817,0.00012903527,0.000007962053,0.000011421606,0.022469785],"genre_scores_gemma":[0.99966216,0.00003591789,0.00007121287,0.000044856002,0.00014904642,0.0000053026365,0.0000024435988,0.0000014293053,0.000027611299],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99913514,0.00028829178,0.00015990254,0.00009682396,0.00020417644,0.00011564763],"domain_scores_gemma":[0.9992358,0.0005605823,0.000049199014,0.00008037455,0.00004222808,0.00003177776],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008449403,0.00004994011,0.00015952584,0.000017417184,0.00018634352,0.000020310406,0.00016792699,0.000042677104,0.00004751109],"category_scores_gemma":[0.00030027944,0.000032457803,0.000052031177,0.00010672842,0.0013119524,0.00006998252,0.00005482483,0.00006283281,0.0000025248817],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000038342674,0.000050577702,0.010292793,0.000012374533,0.0000048409756,8.7589643e-7,0.0011674148,8.340265e-7,0.00022256422,0.9876345,0.000012125903,0.0005627805],"study_design_scores_gemma":[0.00026234833,0.000026958267,0.0174645,0.000012007944,0.000016646256,1.6263763e-7,0.00020305802,0.0000044039607,0.00033539298,0.9807377,0.0008933572,0.000043498487],"about_ca_topic_score_codex":0.0052911043,"about_ca_topic_score_gemma":0.0014722041,"teacher_disagreement_score":0.025562711,"about_ca_system_score_codex":0.000011721774,"about_ca_system_score_gemma":0.000013533783,"threshold_uncertainty_score":0.79986024},"labels":[],"label_agreement":null},{"id":"W2099609746","doi":"10.1177/02632760122051797","title":"Oh, My Others, There is No Other!","year":2001,"lang":"en","type":"article","venue":"Theory Culture & Society","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University; University of Toronto","funders":"","keywords":"Hegelianism; Politics; Absolute (philosophy); Dialectic; Identity politics; Political science; Universalism; Multiculturalism; Sociology; Epistemology; Law; Philosophy","score_opus":0.025751690652923143,"score_gpt":0.31931808105972964,"score_spread":0.2935663904068065,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2099609746","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.021957163,0.0014694389,0.00038462933,0.005288203,0.00038394568,0.0002999564,0.00006041259,0.0003170815,0.96983916],"genre_scores_gemma":[0.9205871,0.0010173457,0.00051468646,0.020423222,0.0032746522,0.000021026326,0.000007994971,0.00004666624,0.054107297],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99810565,0.0005463203,0.00017566654,0.00032307752,0.0003602855,0.0004890278],"domain_scores_gemma":[0.99906385,0.00023535386,0.00005654584,0.00031215622,0.00012833583,0.00020377927],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0015226655,0.00020513978,0.00021259484,0.000007801946,0.00094337424,0.00010378873,0.0004666384,0.00030807505,0.011988937],"category_scores_gemma":[0.00012591158,0.00015865809,0.00043750243,0.0002950752,0.00092193444,0.00021504336,0.000043758802,0.00034624356,0.0011942954],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000053233445,0.00007852722,0.00008225189,0.000009586597,0.000058521524,0.0000029715607,0.10067636,5.6688606e-7,0.00039009913,0.8857657,0.011836116,0.0010461103],"study_design_scores_gemma":[0.00015146867,0.000021859978,0.000009657028,0.000016777878,0.000019173278,0.0000010645326,0.017163474,0.0000010980813,0.00008700797,0.43677387,0.5456033,0.00015127518],"about_ca_topic_score_codex":0.000119208205,"about_ca_topic_score_gemma":0.000028760185,"teacher_disagreement_score":0.91573185,"about_ca_system_score_codex":0.00008032987,"about_ca_system_score_gemma":0.000041885378,"threshold_uncertainty_score":0.99958336},"labels":[],"label_agreement":null},{"id":"W2100431627","doi":"10.1177/0191453706066977","title":"Adorno’s critical materialism","year":2006,"lang":"en","type":"article","venue":"Philosophy & Social Criticism","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":24,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor","funders":"","keywords":"Materialism; Epistemology; Humanity; Reductionism; Philosophy; Dialectic; Marxist philosophy; Natural (archaeology); Historical materialism; Character (mathematics); Law; History; Theology; Politics","score_opus":0.03960191063407867,"score_gpt":0.35841473000573626,"score_spread":0.3188128193716576,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2100431627","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.014723417,0.00025748828,0.0002503119,0.10952763,0.002214898,0.00029920854,0.0001597313,0.00052415323,0.87204313],"genre_scores_gemma":[0.9774328,0.000008700662,0.0002617237,0.0031644008,0.01825872,0.000054584325,0.000025538675,0.00005200552,0.0007415524],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99650705,0.00069327967,0.00050907134,0.000501861,0.0008021435,0.0009865826],"domain_scores_gemma":[0.99847,0.00064730394,0.000048103153,0.00023716185,0.00031022122,0.0002871885],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00086559873,0.00029892524,0.00042423044,0.00011016167,0.0024017498,0.00032650624,0.00048639058,0.00036246743,0.0022481827],"category_scores_gemma":[0.0006362995,0.00034087015,0.00032341204,0.00036834148,0.0023679684,0.00047655337,0.00009320927,0.00035411492,0.00063618243],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000044326716,0.00023594065,0.00002702032,0.000049862105,0.000009652731,0.000060467468,0.0015746998,1.5869676e-7,0.00051609596,0.99438685,0.0028315294,0.00026341664],"study_design_scores_gemma":[0.00026891797,0.00003366899,0.00013102555,0.000023412738,0.00004559056,0.0000030281994,0.0003146225,0.0000011423165,0.00023619305,0.85960275,0.13896668,0.00037297417],"about_ca_topic_score_codex":0.0007168996,"about_ca_topic_score_gemma":0.00003885408,"teacher_disagreement_score":0.96270937,"about_ca_system_score_codex":0.00013441959,"about_ca_system_score_gemma":0.00008927826,"threshold_uncertainty_score":0.99990433},"labels":[],"label_agreement":null},{"id":"W2104433519","doi":"10.1177/0191453714559536","title":"Democracy and critique","year":2015,"lang":"en","type":"article","venue":"Philosophy & Social Criticism","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Democracy; Democratic theory; Epistemology; Critical theory; Sociology; Political science; Law and economics; Positive economics; Philosophy; Politics; Law; Economics","score_opus":0.10109650115837754,"score_gpt":0.39114222723940306,"score_spread":0.2900457260810255,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2104433519","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.020604642,0.00054131413,0.00023981041,0.2114371,0.00085483957,0.0002692631,0.000032361397,0.00026876497,0.7657519],"genre_scores_gemma":[0.98814994,0.00003644755,0.0002321844,0.007177761,0.003836903,0.000021978758,0.0000048543097,0.000027871196,0.00051205093],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.997762,0.0005683352,0.00026509215,0.0003408064,0.00052534585,0.0005383717],"domain_scores_gemma":[0.9983416,0.0005656668,0.000034422595,0.00013990089,0.00032676445,0.0005916209],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0011258129,0.00019029643,0.0002893674,0.0000745138,0.0015379303,0.00015939891,0.00025802277,0.00021954575,0.00016290652],"category_scores_gemma":[0.0016181879,0.00021458292,0.00011814915,0.0002606878,0.0014130577,0.0004701712,0.00008965457,0.00031917062,0.00013290807],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031852374,0.00007896717,0.00015801842,0.000022408027,0.000011133043,0.000029422272,0.009915502,5.6134727e-8,0.000020509591,0.9866448,0.0022107658,0.0008765403],"study_design_scores_gemma":[0.00034275764,0.00004978564,0.0000664517,0.000015631796,0.000027584152,0.0000029113776,0.0018807775,0.0000020458012,0.000029216106,0.9004504,0.096884295,0.00024812657],"about_ca_topic_score_codex":0.00016887042,"about_ca_topic_score_gemma":0.000019380754,"teacher_disagreement_score":0.96754533,"about_ca_system_score_codex":0.00008424494,"about_ca_system_score_gemma":0.00012646825,"threshold_uncertainty_score":0.99976194},"labels":[],"label_agreement":null},{"id":"W2106572369","doi":"10.22230/cjc.2013v38n4a2689","title":"Of Excrementality: Ec<u>a</u>nomie, Signification, and Autoimmunity","year":2013,"lang":"en","type":"article","venue":"Canadian Journal of Communication","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Anomie; Ontic; Sociology; Representation (politics); Dimension (graph theory); Aesthetics; Conceptualization; Epistemology; Law and economics; Philosophy; Law; Political science; Linguistics; Mathematics; Anthropology; Politics","score_opus":0.04058742223937601,"score_gpt":0.299808817483508,"score_spread":0.259221395244132,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2106572369","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8414356,0.0019285644,0.00014598727,0.027410226,0.000103971426,0.00022285608,0.000008545803,0.0000060697307,0.12873815],"genre_scores_gemma":[0.99920845,0.00015798189,0.00037916403,0.00014977258,0.000030629013,0.0000018513891,0.0000025344962,0.0000030907725,0.000066544664],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99902785,0.0004759341,0.00026769837,0.000032132997,0.000096912336,0.00009948392],"domain_scores_gemma":[0.9987555,0.00023251197,0.00016379227,0.00023228541,0.00035920893,0.000256666],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011727716,0.000038648883,0.000101855556,0.00009004582,0.00036589362,0.000054765558,0.00036017378,0.00004634637,0.0004989882],"category_scores_gemma":[0.00037328686,0.000039496306,0.000032523367,0.00012000508,0.00061461946,0.00031897108,0.000012563363,0.00014085807,0.0000063459006],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004276035,0.000022101833,0.0032899412,0.000007709847,0.00001738456,3.2845875e-7,0.00866278,0.0000025512793,0.0003688263,0.9759941,0.0005413408,0.011088635],"study_design_scores_gemma":[0.0003402015,0.000073429816,0.039952613,0.00008508117,0.000033989803,0.000005909311,0.010114584,0.000022191101,0.00044014142,0.8020553,0.14674382,0.0001327439],"about_ca_topic_score_codex":0.024215167,"about_ca_topic_score_gemma":0.008789858,"teacher_disagreement_score":0.17393883,"about_ca_system_score_codex":0.00006997386,"about_ca_system_score_gemma":0.00031635773,"threshold_uncertainty_score":0.98228264},"labels":[],"label_agreement":null},{"id":"W2111299150","doi":"10.1177/0090591704265729","title":"The Force of Political Argument","year":2004,"lang":"en","type":"article","venue":"Political Theory","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trent University","funders":"","keywords":"Argument (complex analysis); Contradiction; Politics; Performative utterance; Democracy; Epistemology; Sociology; Criticism; Aesthetics; Ideal (ethics); Political philosophy; Philosophy; Sincerity; Law; Political science","score_opus":0.029103127340166606,"score_gpt":0.3490306364080441,"score_spread":0.3199275090678775,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2111299150","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.021957802,0.00014605609,0.0017259162,0.032245938,0.00032068245,0.0001966948,0.000017932436,0.000068203844,0.94332075],"genre_scores_gemma":[0.99690473,0.000007284925,0.00008486551,0.0016304636,0.000578182,0.000011441708,8.738089e-7,0.000009974681,0.0007721878],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99766237,0.0005373045,0.00026067038,0.00015634019,0.00038356968,0.0009997453],"domain_scores_gemma":[0.9963044,0.0028023906,0.000023329176,0.00025789105,0.00008451402,0.00052748265],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0018074188,0.0000999935,0.00015542183,0.000025205949,0.0005745059,0.00004217682,0.00035742877,0.0000955953,0.00021234847],"category_scores_gemma":[0.0022817457,0.00006988893,0.0001520519,0.0001250693,0.0029772162,0.000071299146,0.0000660008,0.00018500921,0.00012164687],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000470195,0.00008426869,0.00001988847,0.0000071385903,0.000013629995,0.0000029638422,0.0004185446,6.3607e-7,0.000040343948,0.999007,0.000008516641,0.00035007397],"study_design_scores_gemma":[0.00019385786,0.000056166948,0.000058633697,0.000017541624,0.000017860251,0.000001786787,0.0026269567,5.312205e-7,0.0019089401,0.98171777,0.013308308,0.00009162311],"about_ca_topic_score_codex":0.00019171568,"about_ca_topic_score_gemma":0.000010288248,"teacher_disagreement_score":0.9749469,"about_ca_system_score_codex":0.00014731039,"about_ca_system_score_gemma":0.00013508975,"threshold_uncertainty_score":0.99973613},"labels":[],"label_agreement":null},{"id":"W2115227555","doi":"10.31269/triplec.v9i2.238","title":"Neoliberalism in the Information Age, or Vice Versa? Global Citizenship, Technology, and Hegemonic Ideology","year":2011,"lang":"en","type":"article","venue":"tripleC Communication Capitalism & Critique Open Access Journal for a Global Sustainable Information Society","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":34,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Neoliberalism (international relations); Hegemony; Ideology; Globalization; Sociology; Citizenship; Political economy; Sovereignty; Politics; Capital (architecture); Economics; Economic system; Political science; Law","score_opus":0.08368079160751099,"score_gpt":0.4411138956885716,"score_spread":0.35743310408106066,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2115227555","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13533778,0.002370461,0.01609941,0.20845914,0.00085345743,0.010684433,0.00039408586,0.00039429413,0.6254069],"genre_scores_gemma":[0.98265934,0.0017386165,0.0022125472,0.012705477,0.000058126603,0.00034730526,0.000106377025,0.000006779546,0.00016545392],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9970238,0.0007644054,0.0009812897,0.00014344079,0.00039838647,0.0006886528],"domain_scores_gemma":[0.99708265,0.0004067221,0.00047725503,0.00050377514,0.0013444785,0.00018512299],"candidate_categories":["sts","scholarly_communication"],"consensus_categories":["scholarly_communication"],"category_scores_codex":[0.0048835217,0.00023379689,0.0003342715,0.00014583225,0.002602874,0.0036569736,0.0038252058,0.00039613844,0.00014136406],"category_scores_gemma":[0.0015779978,0.00019500112,0.00016408291,0.0019696136,0.0009384847,0.016481828,0.001048879,0.0005787439,0.00000946087],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002818876,0.000046067536,0.00029009997,0.00007083305,0.000031080403,0.000005539708,0.03915634,0.000006640129,7.1869636e-8,0.94807774,0.008734786,0.003298885],"study_design_scores_gemma":[0.0013108222,0.00007931614,0.00078102865,0.000038703263,0.0000325105,0.000087903056,0.13795945,0.000054726526,0.0000020803739,0.71226126,0.14719151,0.00020072474],"about_ca_topic_score_codex":0.0037806085,"about_ca_topic_score_gemma":0.0006427284,"teacher_disagreement_score":0.8473215,"about_ca_system_score_codex":0.0008474241,"about_ca_system_score_gemma":0.0006127364,"threshold_uncertainty_score":0.9986956},"labels":[],"label_agreement":null},{"id":"W2115286807","doi":"10.1177/1468795x13480646","title":"The social facts of democracy: Science meets politics with Mosca, Pareto, Michels, and Schumpeter","year":2013,"lang":"en","type":"article","venue":"Journal of Classical Sociology","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Democracy; Pareto principle; Elite; Sociology; Politics; Sovereignty; Epistemology; Positive economics; Social science; Political science; Law; Economics; Philosophy","score_opus":0.023732594459561426,"score_gpt":0.33657991430188855,"score_spread":0.3128473198423271,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2115286807","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.90209997,0.00016779288,0.00005784639,0.089543685,0.00018716212,0.00008181561,0.0000023058733,0.000005266368,0.0078541385],"genre_scores_gemma":[0.9983937,0.00005697002,0.00021680225,0.0005763665,0.00065686996,0.0000014029478,1.14538885e-7,0.000004991017,0.000092755814],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99831253,0.00042980895,0.00033251947,0.00011134485,0.0004057012,0.00040808733],"domain_scores_gemma":[0.9975065,0.0014675327,0.0002406529,0.00007091542,0.00047576727,0.00023860823],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0013301164,0.00008699573,0.00027105174,0.000042022537,0.0013115114,0.00006686295,0.00037579128,0.0001438591,0.0000518776],"category_scores_gemma":[0.0010407675,0.000049310194,0.00008172701,0.00012562107,0.011756308,0.00026853307,0.000058175945,0.00038956065,0.0000060902303],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000035046294,0.00004451053,0.0017601013,0.000004891687,0.000029620971,0.0000034609704,0.004672366,3.2290384e-7,0.0015731085,0.98918253,0.00035884627,0.0023351966],"study_design_scores_gemma":[0.00036346354,0.00038054408,0.017272748,0.000017248198,0.00003814676,0.000015519794,0.0043621445,0.0000107151545,0.000337916,0.9572235,0.019871209,0.000106853004],"about_ca_topic_score_codex":0.000026768463,"about_ca_topic_score_gemma":0.000009182852,"teacher_disagreement_score":0.09629374,"about_ca_system_score_codex":0.00006328153,"about_ca_system_score_gemma":0.00034210723,"threshold_uncertainty_score":0.9999887},"labels":[],"label_agreement":null},{"id":"W2115658982","doi":"10.1111/j.1468-5914.2010.00443.x","title":"Authenticity, Community, and Modernity","year":2010,"lang":"en","type":"article","venue":"Journal for the Theory of Social Behaviour","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":20,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brandon University","funders":"","keywords":"Modernity; Citation; Sociology; Library science; Media studies; Computer science; Epistemology; Philosophy","score_opus":0.08179630603265138,"score_gpt":0.3912404577666179,"score_spread":0.30944415173396655,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2115658982","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9849985,0.000037632784,0.0006735622,0.0039019939,0.0008987071,0.00019687934,0.000036001147,0.000018588891,0.009238087],"genre_scores_gemma":[0.9983049,0.000014958435,0.00007437987,0.00012256822,0.00075525563,0.0000050086787,7.1055547e-7,0.0000104703195,0.00071176206],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9984065,0.0008667872,0.00020570689,0.000056760517,0.00024396837,0.00022025734],"domain_scores_gemma":[0.9975952,0.0018725203,0.000123573,0.00011422386,0.00018084535,0.00011366187],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0076733134,0.00008262765,0.00016439089,0.000034867928,0.004933318,0.000099806835,0.00047094666,0.00012756402,0.00024754409],"category_scores_gemma":[0.00069820497,0.000060681923,0.00017774962,0.00006815717,0.0016057612,0.00013644155,0.00008141963,0.0010013105,0.0000023716887],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000108349406,0.00011389751,0.0006885622,0.000006810177,0.000023553319,5.0362416e-7,0.028091194,1.4088552e-7,0.0007499204,0.96496826,0.000083914674,0.005164895],"study_design_scores_gemma":[0.00025739256,0.000050602033,0.0035585123,0.0000060505754,0.00012473711,0.000007952089,0.013822706,0.0000026200214,0.00016027616,0.9787745,0.0031553907,0.00007925917],"about_ca_topic_score_codex":0.00010937601,"about_ca_topic_score_gemma":0.00011364499,"teacher_disagreement_score":0.014268488,"about_ca_system_score_codex":0.000014727779,"about_ca_system_score_gemma":0.000046164885,"threshold_uncertainty_score":0.99636215},"labels":[],"label_agreement":null},{"id":"W2117084082","doi":"10.1177/0952695106066539","title":"Marxism and the convergence of utopia and the everyday","year":2006,"lang":"en","type":"article","venue":"History of the Human Sciences","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":36,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Marxist philosophy; Ideology; Epistemology; Utopia; Sociology; Aesthetics; Episteme; Defamiliarization; Transcendental number; Philosophy; TRACE (psycholinguistics); Everyday life; Politics; Art history; Law; History; Linguistics","score_opus":0.0340278719630708,"score_gpt":0.2787053200126448,"score_spread":0.244677448049574,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2117084082","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5229947,0.004560129,0.0000075868925,0.0074918508,0.000818407,0.0002540803,0.0000024605513,0.000010214672,0.46386057],"genre_scores_gemma":[0.9892434,0.00004167302,0.000013139716,0.00021006294,0.000084751584,0.000003176621,3.6428276e-8,0.0000013641874,0.010402402],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9987453,0.00053573016,0.00016041868,0.000120604454,0.00032562186,0.000112299684],"domain_scores_gemma":[0.9989895,0.00069225463,0.00011003715,0.0001510807,0.000036237932,0.000020874033],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0031952413,0.000052587493,0.0001320732,0.000019723891,0.00095544866,0.000017177272,0.00054108165,0.000025458372,0.00012816489],"category_scores_gemma":[0.00018045165,0.000023510118,0.00006185466,0.000116533614,0.031246511,0.00009423559,0.00008294234,0.000068363646,0.0000011151232],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015143424,0.000007385439,0.00057870493,0.0000060139655,0.0000017995472,6.44211e-8,0.006082646,0.0000013880351,0.00011375444,0.9924728,0.00065081735,0.00006948174],"study_design_scores_gemma":[0.0004463652,0.000015919315,0.0024687503,0.000018947436,0.000020909027,7.9869426e-7,0.0008910913,0.000024450721,0.00006266219,0.8766718,0.11932074,0.00005759266],"about_ca_topic_score_codex":0.0017501063,"about_ca_topic_score_gemma":0.00017947447,"teacher_disagreement_score":0.4662487,"about_ca_system_score_codex":0.000024164483,"about_ca_system_score_gemma":0.000060057653,"threshold_uncertainty_score":0.9713899},"labels":[],"label_agreement":null},{"id":"W21183699","doi":"10.1182/blood-2010-08-304048","title":"Hegel and Deleuze: Together Again for the First Time","year":2013,"lang":"en","type":"article","venue":"Blood","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Canadian Institutes of Health Research","keywords":"Hegelianism; Philosophy; Epistemology; Computer science; Sociology","score_opus":0.01921826813102106,"score_gpt":0.27447885373524017,"score_spread":0.2552605856042191,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W21183699","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.541254,0.0019250492,0.0002804922,0.104419425,0.00026125167,0.001736294,0.000030888088,0.00014823615,0.34994435],"genre_scores_gemma":[0.997298,0.000020037578,0.00014538626,0.0009683887,0.0003757358,0.000052607495,4.759848e-7,0.000004998199,0.0011343606],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99963075,0.000037166097,0.00005033763,0.000078966834,0.000067004,0.00013576332],"domain_scores_gemma":[0.9992243,0.0006131812,0.000009291994,0.0000770162,0.000027353235,0.00004886464],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000294964,0.000038939754,0.000049575912,0.000006025232,0.0004163763,0.000060401802,0.00010363637,0.00003910174,0.0004696012],"category_scores_gemma":[0.00015607085,0.00002595751,0.00003039528,0.00004179368,0.00018869672,0.00006107685,0.000017263088,0.00003672166,0.00015592804],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010458526,0.00015759375,0.00026438403,0.000013269695,0.00004161405,8.105099e-7,0.005220761,5.7023226e-7,0.00027044734,0.9829792,0.0040213666,0.007019537],"study_design_scores_gemma":[0.00042032948,0.0000423671,0.00021151098,0.000007820611,0.000038499318,7.316692e-7,0.0004506897,0.000056899826,0.00022400873,0.658126,0.34032393,0.00009724756],"about_ca_topic_score_codex":0.00011918125,"about_ca_topic_score_gemma":0.000028710143,"teacher_disagreement_score":0.45604402,"about_ca_system_score_codex":0.0000025431357,"about_ca_system_score_gemma":0.000007507601,"threshold_uncertainty_score":0.51418036},"labels":[],"label_agreement":null},{"id":"W2129462394","doi":"10.1111/1467-9248.00350","title":"Steger on Engels — A Brief Comment","year":2001,"lang":"en","type":"article","venue":"Political Studies","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Context (archaeology); Socialism; Politics; Philosophy; Law; Epistemology; Sociology; Political science; History","score_opus":0.18981073142651247,"score_gpt":0.45329904304675417,"score_spread":0.26348831162024167,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2129462394","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.023477875,0.00035784446,0.000019823934,0.19545387,0.0002858208,0.0001229881,0.000009799714,0.00008427344,0.7801877],"genre_scores_gemma":[0.9799908,0.00013082977,0.000019122148,0.017963383,0.00087510695,0.000018328465,5.586652e-7,0.0000054949323,0.0009963862],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9986252,0.0002299761,0.00013249452,0.00016059764,0.0002821969,0.00056953146],"domain_scores_gemma":[0.99819267,0.0013597752,0.000010032007,0.00011144327,0.00007179626,0.00025425683],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004044459,0.00009291851,0.00017550714,0.000021924363,0.000557541,0.00003127118,0.00011574164,0.000046493315,0.00033806488],"category_scores_gemma":[0.001062447,0.000075552394,0.000070854534,0.00010537567,0.000801011,0.0000493513,0.00005666913,0.00012337822,0.00029176867],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019951094,0.00011541324,0.00025597945,0.0000052294317,0.000031037605,0.000015466896,0.0018163247,1.2960528e-7,0.0000017423523,0.99508476,0.0017172395,0.00093672477],"study_design_scores_gemma":[0.00009598506,0.000057122583,0.00013521769,0.0000136938725,0.000009618625,4.515233e-7,0.0025673867,3.8284188e-7,0.00003391165,0.51849663,0.4785187,0.00007092846],"about_ca_topic_score_codex":0.00023219381,"about_ca_topic_score_gemma":0.00003706181,"teacher_disagreement_score":0.9565129,"about_ca_system_score_codex":0.00011888543,"about_ca_system_score_gemma":0.000013207418,"threshold_uncertainty_score":0.4288211},"labels":[],"label_agreement":null},{"id":"W2132958919","doi":"10.1177/0191453708102095","title":"Ultimate referentiality","year":2009,"lang":"en","type":"article","venue":"Philosophy & Social Criticism","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Epistemology; Sociology; Praxis; Foundationalism; Phenomenology (philosophy); Metaphysics; Positivism; Sociological theory; Summons; Philosophy; Law","score_opus":0.07843065238579255,"score_gpt":0.39738031384661354,"score_spread":0.318949661460821,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2132958919","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.013218907,0.0001408018,0.00019285826,0.10746199,0.0005893209,0.0002547748,0.00005180854,0.0003991177,0.87769043],"genre_scores_gemma":[0.9879547,0.000023528903,0.00018793599,0.006190922,0.005195448,0.000011538158,0.000014314056,0.000017299122,0.00040430966],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9974007,0.00053967256,0.00035689023,0.00038748156,0.00062568096,0.0006895571],"domain_scores_gemma":[0.99896455,0.00024592935,0.00005481472,0.00021806706,0.00021841358,0.0002982226],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0008514479,0.0002182803,0.0003366512,0.00007258917,0.0019301026,0.00016071474,0.00043184668,0.00024017131,0.0010041135],"category_scores_gemma":[0.00044676542,0.00024185373,0.00028718743,0.00034879358,0.00075433357,0.00037419953,0.00003692817,0.0003616081,0.0003356814],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004539891,0.0002003249,0.000010183944,0.00001388409,0.000011528643,0.000014494592,0.0040164073,1.0441857e-7,0.00021210092,0.99115264,0.0005422088,0.0037807291],"study_design_scores_gemma":[0.00027138746,0.000056711964,0.00038883527,0.000016254258,0.000035730944,7.768024e-7,0.00030523996,0.0000016357048,0.000110437184,0.9414012,0.057125565,0.00028622543],"about_ca_topic_score_codex":0.000084929685,"about_ca_topic_score_gemma":0.000010203456,"teacher_disagreement_score":0.9747358,"about_ca_system_score_codex":0.00009941023,"about_ca_system_score_gemma":0.000060194565,"threshold_uncertainty_score":0.9999091},"labels":[],"label_agreement":null},{"id":"W2137407972","doi":"10.1215/10407391-2005-002","title":"“Adorno avec Sade...”","year":2006,"lang":"en","type":"article","venue":"differences","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Hegelianism; Modernity; Art history; Psychoanalysis; Philosophy; Art; Aesthetics; Epistemology; Psychology","score_opus":0.02590965873407212,"score_gpt":0.2985048026098231,"score_spread":0.27259514387575096,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2137407972","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.454643,0.00011928801,0.00007702516,0.0028441618,0.0002478825,0.000056208934,0.0000056366734,0.000082033934,0.5419248],"genre_scores_gemma":[0.9952482,0.000014812583,0.000056553803,0.00017530282,0.0008226072,0.0000059841955,0.0000030499634,0.0000034854147,0.0036700016],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991657,0.00014264078,0.00010458079,0.00013696501,0.00022126426,0.00022882159],"domain_scores_gemma":[0.99956155,0.00023394833,0.000019549721,0.00008596635,0.000029215775,0.00006975369],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00022069385,0.00006744926,0.000100521924,0.000027382293,0.00035702818,0.000083778184,0.00019720517,0.00006392028,0.0012998455],"category_scores_gemma":[0.000082333136,0.00005627544,0.000052086798,0.00013453659,0.00039040146,0.000092128445,0.000017155337,0.00007700506,0.00020908468],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004188789,0.00003967408,0.008668492,0.0000025728768,0.0000021260005,0.000003403901,0.0012417876,1.8676543e-7,0.00003961844,0.98748016,0.00048654704,0.0020312157],"study_design_scores_gemma":[0.00006356055,0.0000172684,0.014924521,0.00000850648,0.0000055080077,2.8233507e-7,0.00044569914,0.000004621239,0.000092245085,0.9142571,0.070072226,0.00010846759],"about_ca_topic_score_codex":0.0007288461,"about_ca_topic_score_gemma":0.00024799252,"teacher_disagreement_score":0.5406052,"about_ca_system_score_codex":0.000012944787,"about_ca_system_score_gemma":0.000021405725,"threshold_uncertainty_score":0.9996131},"labels":[],"label_agreement":null},{"id":"W2139642768","doi":"10.1177/0191453714545340","title":"Rebooting discourse ethics","year":2014,"lang":"en","type":"article","venue":"Philosophy & Social Criticism","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":242,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Universalization; Argument (complex analysis); Epistemology; Discourse ethics; Sociology; Subject (documents); Transcendental number; Reboot; Normative ethics; Philosophy; Computer science; Psychology; Social psychology","score_opus":0.11246661663897314,"score_gpt":0.43020216607083034,"score_spread":0.3177355494318572,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2139642768","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0075644613,0.0000739372,0.0011032027,0.17097202,0.0009160748,0.00020246899,0.00002078684,0.00030422368,0.8188428],"genre_scores_gemma":[0.9804258,0.000013316189,0.0002363497,0.007635518,0.011123552,0.000023028731,0.000007189114,0.000040031548,0.0004952374],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.996149,0.0015063272,0.0003598862,0.00041156696,0.0008404597,0.0007327313],"domain_scores_gemma":[0.99724686,0.0018636738,0.00007026011,0.00023281906,0.00026803729,0.00031832562],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.003196073,0.000226131,0.00033973064,0.00007702511,0.0034167666,0.00017240635,0.00048584992,0.0003964471,0.00040155734],"category_scores_gemma":[0.0035803446,0.0002491423,0.00027653726,0.00031526355,0.0019576452,0.00033303152,0.0000926561,0.0009898167,0.00030245454],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016904725,0.00008647531,0.000033258355,0.000042934265,0.000012689056,0.000005873725,0.019470487,4.0151048e-7,0.0000687456,0.977476,0.00023611516,0.002550109],"study_design_scores_gemma":[0.00021968353,0.000039369334,0.000032127726,0.000039858027,0.000038428396,7.7178083e-7,0.0018204295,0.000008872343,0.000052103234,0.8946974,0.10275057,0.0003003822],"about_ca_topic_score_codex":0.00014754535,"about_ca_topic_score_gemma":0.000040915886,"teacher_disagreement_score":0.9728613,"about_ca_system_score_codex":0.000083651474,"about_ca_system_score_gemma":0.00010321513,"threshold_uncertainty_score":0.99999607},"labels":[],"label_agreement":null},{"id":"W2140885663","doi":"10.1177/1478210314566735","title":"Re-imagining spaces, collectivity, and the political dimension of contemporary art","year":2015,"lang":"en","type":"article","venue":"Policy Futures in Education","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Commodification; Aesthetics; Sociology; Sociality; Politics; Contextualization; Value (mathematics); Phenomenon; Creativity; Social science; Epistemology; Art; Political science; Law; Philosophy","score_opus":0.05390843624564358,"score_gpt":0.4026604847035414,"score_spread":0.3487520484578978,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2140885663","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09727974,0.00075543555,0.0000067673304,0.17053527,0.0005220968,0.0002280128,0.0000029416817,0.000019063327,0.73065066],"genre_scores_gemma":[0.9967182,0.000018157223,0.000063635875,0.0018038369,0.0011523254,0.000012901706,0.0000022306442,0.0000038988755,0.00022478118],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99892193,0.00054434745,0.00012475034,0.00009668051,0.00016258216,0.00014972927],"domain_scores_gemma":[0.9990904,0.0005766764,0.000037061345,0.0001017154,0.00007128412,0.00012289951],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010255323,0.000051559455,0.00011317041,0.000092002294,0.00013358438,0.00003445754,0.00008312533,0.000050468807,0.0000068499353],"category_scores_gemma":[0.0021707765,0.000039176724,0.000021856631,0.0002827167,0.0007443206,0.00011356949,0.00003413232,0.00010537109,0.0000031683373],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007353278,0.000068101705,0.0013982999,0.0000062297136,0.0000021457752,1.4145728e-7,0.02800557,4.782645e-7,0.000007786787,0.9661284,0.0037309793,0.0005783367],"study_design_scores_gemma":[0.0003834006,0.000020265159,0.00057278044,0.000026141497,0.0000043448686,8.607104e-7,0.07455173,0.000012081353,0.00005624113,0.89152515,0.03279346,0.00005356668],"about_ca_topic_score_codex":0.010706189,"about_ca_topic_score_gemma":0.0006322944,"teacher_disagreement_score":0.8994385,"about_ca_system_score_codex":0.000081946295,"about_ca_system_score_gemma":0.00074350747,"threshold_uncertainty_score":0.9958816},"labels":[],"label_agreement":null},{"id":"W2142353490","doi":"10.1590/s0102-69092009000200009","title":"Dimensão intersubjetiva da auto-realização: em defesa da teoria do reconhecimento","year":2009,"lang":"pt","type":"article","venue":"Revista Brasileira de Ciências Sociais","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Discovery Air (Canada)","funders":"","keywords":"Humanities; Philosophy","score_opus":0.06087245029528712,"score_gpt":0.35627858008938407,"score_spread":0.29540612979409697,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2142353490","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.55342627,0.017973628,0.0016765788,0.01072674,0.0048843087,0.0037414469,0.0011057544,0.0014451012,0.40502018],"genre_scores_gemma":[0.9866005,0.00036779023,0.00012740989,0.004009525,0.0027310764,0.000041265404,0.00006218033,0.00010569119,0.005954555],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9906628,0.0026228535,0.00147607,0.0015029175,0.0015750661,0.0021602793],"domain_scores_gemma":[0.99501014,0.0013893319,0.0006124241,0.0011512823,0.00055288523,0.0012839199],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0046384344,0.0010188322,0.0015215254,0.00021163758,0.0018926015,0.0020257747,0.0016456392,0.0010456875,0.004376549],"category_scores_gemma":[0.0025928747,0.0011190784,0.001207163,0.0016813019,0.000924016,0.00073512277,0.0002707007,0.001292379,0.0012411205],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00035402089,0.0009539518,0.0076022167,0.0002798176,0.00038039414,0.00019842622,0.065543905,0.0000035874884,0.0004729873,0.84765047,0.05100159,0.025558611],"study_design_scores_gemma":[0.0046860473,0.0024439313,0.02894391,0.004150014,0.002082388,0.00007778557,0.06325431,0.00020046683,0.00039404727,0.26721358,0.6199232,0.0066303373],"about_ca_topic_score_codex":0.00030654523,"about_ca_topic_score_gemma":0.000092634626,"teacher_disagreement_score":0.5804369,"about_ca_system_score_codex":0.0026303406,"about_ca_system_score_gemma":0.0010133589,"threshold_uncertainty_score":0.9995365},"labels":[],"label_agreement":null},{"id":"W2149673116","doi":"10.1111/j.1748-0922.2006.00034_32.x","title":"A Feminist Introduction to Paul – By Sandra Hack Polaski","year":2006,"lang":"en","type":"article","venue":"Religious Studies Review","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Citation; Library science; Media studies; Sociology; Computer science","score_opus":0.025211249253400042,"score_gpt":0.364237678447926,"score_spread":0.33902642919452597,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2149673116","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000371811,0.6893328,0.000024873372,0.13960168,0.0005771893,0.0006353846,0.000023864,0.00012357932,0.16930884],"genre_scores_gemma":[0.2811242,0.7015246,0.00017486713,0.009823286,0.004573556,0.00011112189,0.000015393554,0.000020639633,0.0026322943],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985189,0.0002626261,0.00031694918,0.00029838536,0.00027605027,0.00032710924],"domain_scores_gemma":[0.9992975,0.00020946693,0.00005547357,0.00021431928,0.00012216237,0.00010105133],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00087658054,0.00014085173,0.00041226123,0.00002337599,0.0005801082,0.000035246747,0.00016260339,0.000045956014,0.000078650424],"category_scores_gemma":[0.0009299282,0.00011987752,0.000120109624,0.0004339846,0.00028883625,0.00003845213,0.000066072615,0.0001000943,0.00050011347],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000054055713,0.00003085462,0.000015259338,0.00034849317,0.000020386688,0.0000030016347,0.00055505824,1.9814455e-7,0.000011115991,0.1909149,0.8042069,0.0038884173],"study_design_scores_gemma":[0.000049933875,0.00004401919,0.0000013731723,0.00036889393,0.000055278986,0.0000028985687,0.00030802487,3.1454277e-8,0.000016894024,0.069723725,0.9292852,0.00014370444],"about_ca_topic_score_codex":0.0002699668,"about_ca_topic_score_gemma":0.00008639107,"teacher_disagreement_score":0.2807524,"about_ca_system_score_codex":0.00015202643,"about_ca_system_score_gemma":0.000020905118,"threshold_uncertainty_score":0.6428114},"labels":[],"label_agreement":null},{"id":"W2150150645","doi":"10.1177/1474885114554466","title":"Rawls on the embedded self: Liberalism as an affective regime","year":2014,"lang":"en","type":"article","venue":"European Journal of Political Theory","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":25,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"University of Toronto","keywords":"Classical liberalism; Liberalism; Politics; Passions; Sociology; Enlightenment; Normative; Economic Justice; Public reason; Counterintuitive; Epistemology; Aesthetics; Political science; Law; Philosophy; Democracy","score_opus":0.027020768384057946,"score_gpt":0.3202145593831995,"score_spread":0.29319379099914156,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2150150645","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12948537,0.000017039063,0.0005300543,0.015961654,0.0004621724,0.00010371313,0.0000027919104,0.000053950855,0.85338324],"genre_scores_gemma":[0.9859929,0.0000040186274,0.00011842842,0.009008356,0.0038685421,6.27422e-7,3.2675183e-7,0.000029360051,0.0009774467],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9812774,0.017230576,0.000336567,0.00016502116,0.00047980098,0.0005106515],"domain_scores_gemma":[0.99400127,0.004716462,0.0001240178,0.0003011471,0.00018371709,0.00067340326],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.013031948,0.00015207514,0.0002322885,0.000070063536,0.00050397555,0.00014223054,0.0006764261,0.000047180452,0.00074501184],"category_scores_gemma":[0.005351323,0.000086717795,0.00022597329,0.00013036343,0.0009086466,0.00021970371,0.000049373353,0.00062043685,0.0005893016],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016968432,0.00014584554,0.0000029530306,0.0000027095368,0.000032784526,0.00006929152,0.005595315,9.437206e-7,0.000038442293,0.9919985,0.00033164705,0.0016118761],"study_design_scores_gemma":[0.00029786225,0.0008051868,0.00012701083,0.00005294552,0.000038390313,0.000030945474,0.0021411027,0.0000029073367,0.0002842956,0.93514717,0.06094195,0.00013022752],"about_ca_topic_score_codex":0.0000051922925,"about_ca_topic_score_gemma":3.847056e-7,"teacher_disagreement_score":0.85650754,"about_ca_system_score_codex":0.0000615803,"about_ca_system_score_gemma":0.00006139022,"threshold_uncertainty_score":0.81573576},"labels":[],"label_agreement":null},{"id":"W2153726066","doi":"10.1111/1467-9760.00092","title":"“Two Concepts of Liberty” Through African Eyes","year":2000,"lang":"en","type":"article","venue":"Journal of Political Philosophy","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":50,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Science North","funders":"","keywords":"Sacrifice; Economic Justice; Happiness; Negative liberty; Conscience; Sociology; Politics; Law; Face (sociological concept); CLARITY; Political freedom; Law and economics; Aesthetics; Political science; Philosophy; Democracy; Social science; Theology","score_opus":0.04612343532145446,"score_gpt":0.3880059057040161,"score_spread":0.34188247038256164,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2153726066","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06936702,0.0003819499,0.00004214227,0.02920562,0.0003093933,0.00009168267,0.000025105937,0.00002032208,0.90055674],"genre_scores_gemma":[0.9935475,0.000055758945,0.00063663453,0.0019064333,0.0035466733,0.0000010630579,6.518474e-7,0.000015055183,0.0002902463],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99735594,0.00048794568,0.0007260107,0.00014607329,0.0007294885,0.000554524],"domain_scores_gemma":[0.9978953,0.0009155612,0.00016470937,0.0001837179,0.00030360612,0.0005371197],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0007129303,0.00015295435,0.00047558194,0.00019885377,0.00020128349,0.000033314485,0.00046653324,0.000121381454,0.0035225719],"category_scores_gemma":[0.000581155,0.0001279832,0.0003750789,0.0007844795,0.0017502146,0.00043712402,0.00002598767,0.000385043,0.00008333205],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014830579,0.0002459263,0.00008540892,0.000019981357,0.00003989986,0.000037480462,0.0019527001,0.0000033435406,0.000061623534,0.9959007,0.00021173929,0.001292895],"study_design_scores_gemma":[0.00052009244,0.00030803468,0.00009783221,0.00008180311,0.000053968477,0.000018461586,0.00050516764,0.0000012286733,0.0004110482,0.9376008,0.060264274,0.00013731711],"about_ca_topic_score_codex":0.00016628968,"about_ca_topic_score_gemma":0.0000027242777,"teacher_disagreement_score":0.92418045,"about_ca_system_score_codex":0.000077245066,"about_ca_system_score_gemma":0.00015392828,"threshold_uncertainty_score":0.99738836},"labels":[],"label_agreement":null},{"id":"W2158153118","doi":"10.1177/1206331206292545","title":"Book Review: Metapolitics","year":2006,"lang":"en","type":"article","venue":"Space and Culture","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Sociology; Political science","score_opus":0.010188184141306443,"score_gpt":0.306940898903221,"score_spread":0.29675271476191456,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2158153118","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000033544176,0.3706339,0.000009075673,0.050652996,0.00007904685,0.00007417111,0.000006717458,0.00002884475,0.5784817],"genre_scores_gemma":[0.08610278,0.17248994,0.00029822686,0.10401542,0.004531303,0.000020122801,0.00002827052,0.000017247083,0.6324967],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995895,0.00006202221,0.000047443278,0.00007735419,0.00009765377,0.00012604486],"domain_scores_gemma":[0.9998362,0.000019663106,0.000010311851,0.00005430959,0.000021259744,0.000058220176],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00012856335,0.00004506452,0.00007679819,0.000004334906,0.0002138683,0.000024581212,0.00004525028,0.000047261037,0.00074928306],"category_scores_gemma":[0.00003259868,0.000033720724,0.000035133144,0.000043909164,0.00014968765,0.000075095646,0.000008626988,0.00006210171,0.000058304213],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[4.3467273e-7,0.00000358471,0.0000055841183,0.00001725853,0.000001143667,0.0000010343238,0.00023684159,2.6696998e-8,0.0000067375695,0.54460996,0.45508477,0.0000326078],"study_design_scores_gemma":[0.000024694842,0.000005933909,0.0000032718954,0.000041453026,0.000017066028,5.5337847e-7,0.0001479924,1.0166947e-7,0.00003429032,0.19715884,0.8025213,0.00004452662],"about_ca_topic_score_codex":0.000109972825,"about_ca_topic_score_gemma":0.000029351186,"teacher_disagreement_score":0.34745112,"about_ca_system_score_codex":0.000008184164,"about_ca_system_score_gemma":0.000010397123,"threshold_uncertainty_score":0.8204124},"labels":[],"label_agreement":null},{"id":"W2159388277","doi":"10.3968/j.css.1923669720130906.3003","title":"Happiness View in Ecological Civilization Age","year":2013,"lang":"en","type":"article","venue":"Canadian social science","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Happiness; Civilization; Environmental ethics; Psychology; Ecology; Sociology; Social psychology; Political science; Law; Philosophy; Biology","score_opus":0.03989912438997275,"score_gpt":0.3222628104474707,"score_spread":0.28236368605749795,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2159388277","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0777338,0.000023999262,0.000013976651,0.0057128035,0.0002521582,0.00024485443,0.000003142001,0.000024406992,0.9159909],"genre_scores_gemma":[0.99769104,0.0000089594905,0.000020190304,0.0017408527,0.00024837893,0.000023497616,0.0000013120009,0.0000026133796,0.00026315506],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99874234,0.00014134652,0.00011261297,0.00020421582,0.00025291866,0.0005465899],"domain_scores_gemma":[0.9992871,0.000069060865,0.000016373939,0.000063039595,0.00009867929,0.00046571274],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0009848364,0.000057035915,0.00009547178,0.00012195504,0.0011184143,0.00018867115,0.00040648875,0.000089300804,0.0018460795],"category_scores_gemma":[0.0006093271,0.000057577116,0.00002608388,0.0014473461,0.0018544908,0.00041691522,0.000022583974,0.00010148417,0.00022918188],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[2.9083887e-7,0.000010831659,0.0020916646,0.0000020494667,2.7605427e-7,0.000009128437,0.002449602,2.1810615e-7,0.000061643186,0.9891887,0.00022340454,0.005962242],"study_design_scores_gemma":[0.00014172899,0.000020018479,0.048782103,0.000021714653,0.0000028659615,4.867358e-7,0.005598741,0.000034036377,0.000013736935,0.53269273,0.4123702,0.00032160585],"about_ca_topic_score_codex":0.04682214,"about_ca_topic_score_gemma":0.1546736,"teacher_disagreement_score":0.9199572,"about_ca_system_score_codex":0.00046842024,"about_ca_system_score_gemma":0.00045496962,"threshold_uncertainty_score":0.99906635},"labels":[],"label_agreement":null},{"id":"W2159938038","doi":"10.1017/s0003975600007864","title":"Can there be a Nietzschean sociology?","year":2000,"lang":"en","type":"article","venue":"European Journal of Sociology","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trinity College","funders":"","keywords":"Relation (database); Epistemology; Sociology; Power (physics); Test (biology); Philosophy; Ecology","score_opus":0.050563646506960935,"score_gpt":0.3260344747387519,"score_spread":0.275470828231791,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2159938038","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5891256,0.00070451054,0.000018311452,0.04331014,0.00030926507,0.00004083747,0.000005594569,0.000022637869,0.36646315],"genre_scores_gemma":[0.99141645,0.00036185677,0.00015920067,0.00452859,0.0020415194,3.0470133e-7,0.000001337049,0.00001660982,0.0014741105],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99484813,0.004175572,0.00036430778,0.00012274389,0.00015057746,0.000338692],"domain_scores_gemma":[0.9990886,0.00035236715,0.00013547653,0.00010901598,0.000105473875,0.00020910967],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0033516583,0.000104751016,0.00025523166,0.000039672203,0.00044840958,0.000016372966,0.0004383999,0.000091258604,0.0050960523],"category_scores_gemma":[0.0003006261,0.00008755958,0.0002042968,0.000056007157,0.002540046,0.0000804605,0.00002185632,0.0005691617,0.00023859383],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00020857426,0.00014809378,0.0013385789,0.000007316006,0.000108979795,0.0006457615,0.13124233,0.000012469531,0.00032781233,0.82691014,0.010042511,0.02900745],"study_design_scores_gemma":[0.0006051479,0.0005126966,0.0023887956,0.00001990706,0.000036927984,0.000052339237,0.0076091615,4.8716373e-7,0.000010383779,0.36961514,0.6189743,0.0001746477],"about_ca_topic_score_codex":0.000008688838,"about_ca_topic_score_gemma":0.0000044495173,"teacher_disagreement_score":0.60893184,"about_ca_system_score_codex":0.000045761433,"about_ca_system_score_gemma":0.00009102983,"threshold_uncertainty_score":0.9958134},"labels":[],"label_agreement":null},{"id":"W2160050294","doi":"10.1177/019145370102700101","title":"Adorno, ideology and ideology critique","year":2001,"lang":"en","type":"article","venue":"Philosophy & Social Criticism","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":37,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor","funders":"","keywords":"Ideology; Positivism; Epistemology; Dialectic; Rationality; Criticism; Sociology; Identity (music); Critical theory; Politics; Philosophy; Aesthetics; Law; Political science","score_opus":0.04565241091050539,"score_gpt":0.37379883352497034,"score_spread":0.32814642261446497,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2160050294","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07112266,0.0010086411,0.00042968913,0.22107902,0.0010238482,0.00036648446,0.000036382975,0.00032977076,0.7046035],"genre_scores_gemma":[0.9798486,0.00024443262,0.00014748395,0.014407768,0.0046747457,0.000051749994,0.000008078233,0.000035116234,0.000581993],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99687535,0.00093679386,0.0004093201,0.000537273,0.00036727407,0.00087400276],"domain_scores_gemma":[0.9981975,0.0009223657,0.000055828543,0.00020040394,0.00025018863,0.00037373768],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.00095984375,0.00027097034,0.00048009053,0.00013451719,0.001764549,0.000090384005,0.0003720397,0.00046366695,0.0011758965],"category_scores_gemma":[0.0009910264,0.000311738,0.00018897752,0.0003641436,0.003158516,0.00036951734,0.00013330049,0.00050623936,0.0001762107],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005950687,0.0001113473,0.0007053722,0.000028816039,0.000023394005,0.00014918679,0.0046038385,8.6985494e-8,0.00010767776,0.9917459,0.0004795638,0.0019853022],"study_design_scores_gemma":[0.0003893327,0.00008712728,0.0005267643,0.000015627684,0.000043568853,0.000025409283,0.0008158057,0.0000022076313,0.000024680703,0.8928165,0.10493549,0.00031749764],"about_ca_topic_score_codex":0.00034026566,"about_ca_topic_score_gemma":0.000119378135,"teacher_disagreement_score":0.908726,"about_ca_system_score_codex":0.00007527074,"about_ca_system_score_gemma":0.00008106313,"threshold_uncertainty_score":0.9999335},"labels":[],"label_agreement":null},{"id":"W2162597665","doi":"10.1177/0191453713507016","title":"Adorno, Foucault and critique","year":2013,"lang":"en","type":"article","venue":"Philosophy & Social Criticism","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor","funders":"","keywords":"Michel foucault; Epistemology; Sociology; Critical theory; Principal (computer security); Philosophy; Critical thought; Ontology; Politics; Law","score_opus":0.033145428337997884,"score_gpt":0.3413912186621377,"score_spread":0.3082457903241398,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2162597665","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04323728,0.0004286071,0.00014064636,0.17737786,0.0004987424,0.00057108304,0.00003233682,0.00029064613,0.7774228],"genre_scores_gemma":[0.9857565,0.00006222764,0.00019892238,0.0097859865,0.0034444872,0.00011887011,0.000005343036,0.000033654844,0.0005939673],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9976804,0.00047866078,0.00031352224,0.0004025661,0.00045933327,0.000665507],"domain_scores_gemma":[0.99830973,0.0007543385,0.000038886203,0.00016582462,0.00032311314,0.00040813038],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00054143433,0.00022999085,0.00032318756,0.00008165421,0.0017157922,0.00027313724,0.0002965926,0.0002714289,0.0018240303],"category_scores_gemma":[0.0008180014,0.00025132237,0.00016561251,0.0002560046,0.0016010486,0.00066192646,0.0000907703,0.00038145413,0.00047989687],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000935395,0.00008750183,0.00011392359,0.000042722953,0.000014807872,0.000010365421,0.0054978356,2.2527972e-8,0.000099252735,0.98961985,0.002095383,0.0024089501],"study_design_scores_gemma":[0.00024476694,0.00004330419,0.00054637576,0.00002458354,0.000026150965,0.0000019142951,0.0014558606,0.00000277425,0.00004752086,0.9485652,0.048731975,0.0003095915],"about_ca_topic_score_codex":0.0006267164,"about_ca_topic_score_gemma":0.0000277405,"teacher_disagreement_score":0.94251925,"about_ca_system_score_codex":0.000059685957,"about_ca_system_score_gemma":0.00005629996,"threshold_uncertainty_score":0.9999939},"labels":[],"label_agreement":null},{"id":"W2162883816","doi":"10.5130/csr.v18i2.2774","title":"Critique on Critique","year":2012,"lang":"en","type":"article","venue":"Cultural Studies Review","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Sociology; Epistemology; Media studies; Philosophy","score_opus":0.2153740867039591,"score_gpt":0.5114611532051787,"score_spread":0.29608706650121963,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2162883816","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00070057967,0.5555944,0.0000021417407,0.040265318,0.0005529724,0.0003392867,0.000005059998,0.00007882106,0.40246144],"genre_scores_gemma":[0.4953799,0.4831404,0.000046537767,0.018679729,0.001405033,0.00007877705,0.0000025114057,0.0000063534935,0.0012607394],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985964,0.0004986958,0.00019085748,0.00013415785,0.000205427,0.00037451705],"domain_scores_gemma":[0.99915427,0.00034445772,0.000028127939,0.00011490047,0.00018824152,0.0001700233],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009589222,0.00012591465,0.00031675329,0.000008721191,0.0006139327,0.00002113866,0.00014930162,0.000047634723,0.00063221296],"category_scores_gemma":[0.0024931354,0.00008349031,0.00014529769,0.00017942565,0.00039281385,0.00027853952,0.000042201125,0.0001530409,0.0005720297],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000022845863,0.000039923994,0.000023863,0.000554593,0.0000223947,0.0000015875976,0.002434508,9.313975e-9,0.0000032202008,0.94896513,0.03794157,0.010010935],"study_design_scores_gemma":[0.000036132617,0.000023271661,0.000032724573,0.0012704486,0.000038157246,0.0000015761667,0.001876037,1.0140147e-8,0.000022122078,0.025171664,0.97138643,0.00014142541],"about_ca_topic_score_codex":0.000020098358,"about_ca_topic_score_gemma":0.000008514786,"teacher_disagreement_score":0.93344486,"about_ca_system_score_codex":0.00006780959,"about_ca_system_score_gemma":0.000007673526,"threshold_uncertainty_score":0.7352475},"labels":[],"label_agreement":null},{"id":"W2163111576","doi":"10.1177/0090591703251146","title":"Heidegger's Dasein and the Liberal Conception of the Self","year":2003,"lang":"en","type":"article","venue":"Political Theory","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":20,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Humber Polytechnic","funders":"","keywords":"Complicity; Politics; Liberalism; Epistemology; Political philosophy; Philosophy; Sociology; Law; Political science","score_opus":0.018673369959709307,"score_gpt":0.30563676914137994,"score_spread":0.28696339918167063,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2163111576","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09591335,0.00023804346,0.0001192608,0.012035132,0.00027620172,0.00026533697,0.00001018735,0.000038779686,0.8911037],"genre_scores_gemma":[0.9970528,0.000011126555,0.00003670682,0.0020741017,0.00022434293,0.000007641837,2.0498187e-7,0.0000050079548,0.00058810087],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99664885,0.002612272,0.00014420052,0.000105929845,0.00019059004,0.00029817835],"domain_scores_gemma":[0.9970615,0.0025745637,0.000024041383,0.00017479979,0.000040682917,0.00012444958],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0022799626,0.00006682565,0.0001243226,0.000009475344,0.00038762664,0.00002778495,0.00016952724,0.00006404183,0.0003269089],"category_scores_gemma":[0.0019128696,0.000035842033,0.000093253126,0.00010422288,0.0035936723,0.000059318932,0.00003701657,0.00014892773,0.000014482062],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003231012,0.000028158343,0.00012016043,0.000005274162,0.000009685415,2.875448e-7,0.0018083666,1.0328718e-7,0.000010757806,0.99774724,0.000029082665,0.00020856888],"study_design_scores_gemma":[0.00031856558,0.000010882899,0.00017049558,0.000009419036,0.000024859442,0.000001453105,0.0013355656,0.0000026190667,0.0003501451,0.98202026,0.015703784,0.000051966705],"about_ca_topic_score_codex":0.000033526416,"about_ca_topic_score_gemma":0.0000024539997,"teacher_disagreement_score":0.90113944,"about_ca_system_score_codex":0.0000205892,"about_ca_system_score_gemma":0.000056092675,"threshold_uncertainty_score":0.999118},"labels":[],"label_agreement":null},{"id":"W2166493342","doi":"10.26522/ssj.v2i1.970","title":"Just Above the Fray - Interpretive Social Criticism and the Ends of Social Justice","year":2009,"lang":"en","type":"article","venue":"Studies in Social Justice","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Criticism; Ideal (ethics); Sociology; Interpretation (philosophy); Epistemology; Economic Justice; Social justice; Subject (documents); Environmental ethics; Law and economics; Law; Political science; Philosophy","score_opus":0.0644916903243644,"score_gpt":0.4406259172586059,"score_spread":0.3761342269342415,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2166493342","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.024559285,0.002924947,0.00017859024,0.12912926,0.0033260663,0.00076867064,0.000116356634,0.000084611034,0.8389122],"genre_scores_gemma":[0.98715067,0.00036830202,0.000026859272,0.0053169536,0.0065319035,0.000031096424,9.581112e-7,0.000011744008,0.0005615128],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9966357,0.0015294184,0.0004546224,0.00029341754,0.0005520474,0.00053484703],"domain_scores_gemma":[0.9944468,0.004898107,0.0001512515,0.00010458728,0.00035050904,0.000048735776],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0026443468,0.00022386269,0.00055688113,0.0000495727,0.0045626694,0.000067797104,0.00049246696,0.00021011531,0.0000635392],"category_scores_gemma":[0.0045850677,0.00015506765,0.0001985011,0.0005588261,0.008733935,0.00016370916,0.00019409318,0.00060094445,0.000007567039],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00024289821,0.000055737502,0.0000026201915,0.000077805315,0.000058982856,0.000004336391,0.32956186,2.4954034e-7,0.000010940283,0.6643786,0.0041970676,0.0014089216],"study_design_scores_gemma":[0.0007645514,0.000058150737,0.00043929208,0.000043949596,0.00094990584,7.4413464e-7,0.5000313,0.00000542599,0.000008460828,0.48073936,0.016752878,0.00020599908],"about_ca_topic_score_codex":0.0000619908,"about_ca_topic_score_gemma":0.00009563136,"teacher_disagreement_score":0.9625914,"about_ca_system_score_codex":0.00013796895,"about_ca_system_score_gemma":0.00007589235,"threshold_uncertainty_score":0.99673325},"labels":[],"label_agreement":null},{"id":"W2171048736","doi":"10.18740/s4mg6j","title":"Jazz Bands, Camping Trips and Decommodification: G.A.Cohen On Community","year":2012,"lang":"en","type":"article","venue":"Socialist studies","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Commodification; Liberalism; Reciprocity (cultural anthropology); Sociology; Context (archaeology); Fraternity; Law and economics; Power (physics); Epistemology; Economics; Law; Political science; Social science; Philosophy; Economy; Politics","score_opus":0.3962425434631866,"score_gpt":0.509126155461349,"score_spread":0.11288361199816238,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2171048736","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.50483406,0.008374692,0.00002546241,0.0770332,0.0014303057,0.0003810248,0.000040036437,0.00019288862,0.40768835],"genre_scores_gemma":[0.996214,0.00054293155,0.000035074878,0.0017845524,0.0011268756,0.0000205287,0.0000036666788,0.0000063638936,0.0002660588],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9983705,0.00096326927,0.0001322875,0.000083557105,0.0001751673,0.0002751726],"domain_scores_gemma":[0.9979108,0.0017324681,0.000041891442,0.00012645253,0.00007962135,0.0001087747],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0019432186,0.000091654874,0.00018994126,0.00002472312,0.0038215392,0.000043446536,0.00012677244,0.00006866332,0.000037802358],"category_scores_gemma":[0.0015100336,0.00008565633,0.000050689716,0.00013197206,0.0009679117,0.00015747598,0.00007425893,0.00022768218,0.000026825448],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013534288,0.0000791101,0.004252024,0.000016602173,0.00004276173,1.8398259e-7,0.09165408,4.917942e-8,0.0000031626873,0.9001463,0.0021542576,0.0016379176],"study_design_scores_gemma":[0.00030061073,0.00004464197,0.007956007,0.00004260181,0.000056051034,2.827294e-7,0.11205642,2.1944054e-7,0.00003640562,0.6903575,0.18890084,0.00024843166],"about_ca_topic_score_codex":0.00037189497,"about_ca_topic_score_gemma":0.0001833673,"teacher_disagreement_score":0.49137992,"about_ca_system_score_codex":0.000084747335,"about_ca_system_score_gemma":0.000016439802,"threshold_uncertainty_score":0.9974753},"labels":[],"label_agreement":null},{"id":"W2177990008","doi":"10.5281/zenodo.33976","title":"Solus Secedo And Sapere Aude: Cartesian Meditation As Kantian Enlightenment","year":2015,"lang":"en","type":"article","venue":"Dialnet (Universidad de la Rioja)","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Meditation; Enlightenment; Cartesian coordinate system; Philosophy; Humanities; Mathematics; Theology; Geometry","score_opus":0.01973204255876704,"score_gpt":0.30633394635665895,"score_spread":0.2866019037978919,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2177990008","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.42824927,0.0002328605,0.00016142135,0.011326433,0.0003600664,0.00017498313,0.0000140159145,0.0000928388,0.5593881],"genre_scores_gemma":[0.9979017,0.00007835255,0.000316427,0.00043411253,0.0004310072,0.0000025397644,0.000011124521,0.000009593471,0.0008151891],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9986068,0.00048702376,0.00008202894,0.00020220931,0.00033513881,0.0002867732],"domain_scores_gemma":[0.9989773,0.000349952,0.000035282825,0.00011863749,0.00006715983,0.00045164608],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00083141617,0.00010069447,0.000132656,0.00007985476,0.0003856411,0.00010756116,0.00016556167,0.00016932606,0.00028267753],"category_scores_gemma":[0.00028498977,0.000111917536,0.000046824167,0.00020908675,0.00049170194,0.00030578524,0.000047543977,0.00014499434,0.00010657313],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000048128903,0.000041487205,0.00058436504,0.0000076164947,0.000019570885,0.00011473016,0.04279761,0.0000036042213,0.00012262804,0.94582444,0.0027182347,0.007717559],"study_design_scores_gemma":[0.00095581944,0.0001581577,0.0019442256,0.00002728327,0.000065841145,0.00001433478,0.035583254,0.00007976997,0.00012359068,0.49755636,0.46318728,0.00030408695],"about_ca_topic_score_codex":0.0014623808,"about_ca_topic_score_gemma":0.00058035814,"teacher_disagreement_score":0.5696524,"about_ca_system_score_codex":0.00013984909,"about_ca_system_score_gemma":0.00017819219,"threshold_uncertainty_score":0.45638645},"labels":[],"label_agreement":null},{"id":"W2185256657","doi":"","title":"The Crisis of Modernity by Augusto Del Noce","year":2015,"lang":"en","type":"article","venue":"˜The œreview of metaphysics","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Modernity; Philosophy; Atheism; Secularization; Metaphysics; Meaning (existential); Presupposition; Interpretation (philosophy); Postmodernism; Positivism; Art history; Classics; Literature; Epistemology; History; Religious studies; Art","score_opus":0.06018200581881444,"score_gpt":0.3497631488966628,"score_spread":0.2895811430778484,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2185256657","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.014774546,0.4975549,0.0056928666,0.045336984,0.0011116371,0.001839157,0.00022036159,0.000095995136,0.43337357],"genre_scores_gemma":[0.9832192,0.014813356,0.00007833994,0.0014746567,0.00015885966,0.00001482,0.0000027145463,0.000008380048,0.00022968918],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9981247,0.0007878163,0.00028972272,0.00010881175,0.00051637134,0.00017258553],"domain_scores_gemma":[0.9984206,0.0006313496,0.00015234893,0.00038720487,0.00030946583,0.00009901339],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031192943,0.000090877904,0.000296737,0.0000067391925,0.000244249,0.000014671798,0.0006118804,0.00003521769,0.000025689356],"category_scores_gemma":[0.0003236502,0.000050927334,0.00022638598,0.0003126451,0.0005827599,0.00009972861,0.00006332994,0.0001310942,0.000026870204],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017247328,0.00013919611,0.000023484798,0.00046670923,0.00007366097,2.0470347e-7,0.0018003748,0.0000030927363,0.000031829946,0.91746765,0.052713957,0.027262613],"study_design_scores_gemma":[0.00007664151,0.000028487455,0.0000049744,0.0001696721,0.00015820235,1.3424146e-7,0.0008804957,0.000021304259,0.00020482423,0.5607706,0.4376003,0.00008437562],"about_ca_topic_score_codex":0.0003334674,"about_ca_topic_score_gemma":0.000024054976,"teacher_disagreement_score":0.96844465,"about_ca_system_score_codex":0.000015736037,"about_ca_system_score_gemma":0.000079064834,"threshold_uncertainty_score":0.21472031},"labels":[],"label_agreement":null},{"id":"W2185997752","doi":"","title":"International Political Practice of Austro-Marxism","year":2015,"lang":"en","type":"article","venue":"Canadian social science","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Communism; Marxist philosophy; Democracy; Politics; International relations; Political economy; Prestige; Political science; Sociology; Social movement; Position (finance); Law; Economics; Philosophy","score_opus":0.0695802319853433,"score_gpt":0.4002320683100028,"score_spread":0.3306518363246595,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2185997752","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0006329935,0.000006675121,0.000027207654,0.018924108,0.00071889244,0.00005736141,0.000021707345,0.000013287196,0.97959775],"genre_scores_gemma":[0.99712664,9.834448e-7,0.0002024689,0.0015282021,0.0008466101,0.0000019708095,0.0000010472398,0.0000027885662,0.0002893186],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99847525,0.0001238141,0.00011528052,0.00015307586,0.00063430093,0.0004982644],"domain_scores_gemma":[0.99806404,0.0001572149,0.000032623317,0.000073342024,0.0005471425,0.0011256362],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019354087,0.000047285772,0.00007585407,0.00010850609,0.0005047817,0.00008445399,0.00055770826,0.00006585768,0.00020369582],"category_scores_gemma":[0.004320003,0.000052188094,0.000033201213,0.0005603307,0.0026729037,0.0005098664,0.000035554105,0.000108497436,0.000055190438],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004670396,0.0000115876,0.00034688957,5.1505515e-7,0.0000019756592,0.0000065162158,0.002682485,6.845105e-8,0.000026647724,0.99535966,0.0005526554,0.0010063555],"study_design_scores_gemma":[0.00006673413,0.000012501757,0.000008348039,0.0000023889752,0.0000042260012,0.0000010898251,0.0098950025,0.0000031832496,0.0000353545,0.039170463,0.9507377,0.000062981395],"about_ca_topic_score_codex":0.026988626,"about_ca_topic_score_gemma":0.0003084419,"teacher_disagreement_score":0.99649364,"about_ca_system_score_codex":0.0006783134,"about_ca_system_score_gemma":0.0007083855,"threshold_uncertainty_score":0.98484254},"labels":[{"model":"gemma","categories":[],"domain":null,"study_design":"not_applicable","genre":"empirical","about_ca_system":false,"about_ca_topic":false,"confidence":"low"},{"model":"gpt","categories":[],"domain":null,"study_design":"theoretical_or_conceptual","genre":"other","about_ca_system":false,"about_ca_topic":false,"confidence":"low"}],"label_agreement":"split"},{"id":"W2189159744","doi":"10.3138/topia.33.157","title":"From Power over Creation to the Power of Creation: Cornelius Castoriadis on Democratic Cultural Creation and the Case of Hollywood","year":2015,"lang":"en","type":"article","venue":"TOPIA Canadian Journal of Cultural Studies","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hollywood; Democracy; Power (physics); Autonomy; Sociology; Politics; Veblen good; Aesthetics; Epistemology; Neoclassical economics; Social science; Political science; Art; Art history; Law; Philosophy; Economics","score_opus":0.05828241988086155,"score_gpt":0.35600149335535747,"score_spread":0.2977190734744959,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2189159744","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9597619,0.0019118992,0.0000057791776,0.01670689,0.00061579735,0.00020220429,0.000039140265,0.0000025018007,0.02075386],"genre_scores_gemma":[0.99855417,0.00006316311,0.000033934033,0.00028194295,0.0005032535,0.0000030923998,0.0000013613176,0.0000033355057,0.0005557303],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9988428,0.0003541475,0.00032968426,0.00008722898,0.00024020547,0.00014595015],"domain_scores_gemma":[0.9981905,0.0004620474,0.00019425161,0.00009538411,0.0008031366,0.00025465913],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007350248,0.000102871956,0.00027735447,0.00004260706,0.00049084204,0.00006406769,0.00013960271,0.000048585574,0.00008983999],"category_scores_gemma":[0.0019623975,0.000050428585,0.00008751095,0.00017955923,0.0007948866,0.00021827464,0.000013876297,0.00011787565,0.0000025304003],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005385987,0.000029538824,0.0014752873,0.000009906154,0.00037102427,0.000121617275,0.5304244,0.00011998079,0.00002828958,0.45114937,0.014592301,0.0011396296],"study_design_scores_gemma":[0.0043597957,0.0015283771,0.012863128,0.0004863054,0.0007266217,0.0003008581,0.648018,0.000017592445,0.00028217086,0.25099316,0.07992315,0.0005008112],"about_ca_topic_score_codex":0.034274984,"about_ca_topic_score_gemma":0.05295247,"teacher_disagreement_score":0.20015623,"about_ca_system_score_codex":0.00014207045,"about_ca_system_score_gemma":0.0001426173,"threshold_uncertainty_score":0.97215587},"labels":[],"label_agreement":null},{"id":"W2193826351","doi":"10.33137/q.i..v32i2.16331","title":"Selected philosophical poems","year":2012,"lang":"en","type":"article","venue":"Quaderni d italianistica","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Poetry; Art; Philosophy; Literature","score_opus":0.06602775323007729,"score_gpt":0.34353234268388055,"score_spread":0.2775045894538033,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2193826351","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011529498,0.00019643597,0.00060709653,0.014725957,0.00075858046,0.00019294137,0.000028315913,0.0003048595,0.9716563],"genre_scores_gemma":[0.9941264,0.000008866507,0.00031343932,0.0007680371,0.0031645922,0.000012578176,0.000012537448,0.000020267671,0.0015733065],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99811536,0.00035320915,0.00020231637,0.00019561186,0.00041275163,0.000720758],"domain_scores_gemma":[0.99864984,0.00043994308,0.0000324268,0.00019716403,0.00010539973,0.00057523296],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00066689315,0.00013911475,0.00017551529,0.000041547348,0.0006206753,0.00007563546,0.00025239686,0.00017980186,0.011529557],"category_scores_gemma":[0.0014955204,0.00013792574,0.00007994748,0.00035777496,0.00059359585,0.00024744731,0.000034752215,0.0002476365,0.0047420776],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018341414,0.00017387918,0.0011699451,0.000007748394,0.0000135608825,0.0000054209418,0.0016620636,7.148788e-8,0.00010487613,0.9953052,0.0011043173,0.00043457048],"study_design_scores_gemma":[0.00011287121,0.000054394488,0.0009090965,0.0000124870385,0.000037435642,0.000006240307,0.0005501345,0.000007232685,0.00012688294,0.41949114,0.57839423,0.00029788262],"about_ca_topic_score_codex":0.00006761598,"about_ca_topic_score_gemma":0.0000059400563,"teacher_disagreement_score":0.9825969,"about_ca_system_score_codex":0.00006595686,"about_ca_system_score_gemma":0.000057397603,"threshold_uncertainty_score":0.99603283},"labels":[],"label_agreement":null},{"id":"W2194608983","doi":"10.4000/communication.5527","title":"Points de vue conceptuel et politique chez Habermas","year":2002,"lang":"fr","type":"article","venue":"Communication","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Political science; Humanities","score_opus":0.08564134447930125,"score_gpt":0.36472709608501136,"score_spread":0.27908575160571014,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2194608983","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.010821938,0.021296954,0.000201349,0.29146168,0.0002252388,0.00014502899,0.00002197263,0.00006146818,0.6757644],"genre_scores_gemma":[0.9757148,0.0122016985,0.0010922045,0.005618509,0.00024265781,0.000017026443,0.000016963864,0.000013844045,0.0050823176],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9961355,0.0030328361,0.00021741171,0.00014134236,0.0001460343,0.0003268849],"domain_scores_gemma":[0.9980708,0.00092443655,0.000070098606,0.0006546103,0.00009307682,0.00018697532],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0014366723,0.00011317641,0.00014149821,0.00002573417,0.00051686884,0.00007287596,0.00063858344,0.00021709481,0.0071887113],"category_scores_gemma":[0.00047319234,0.00013769431,0.00008962942,0.00023331196,0.0014532321,0.00035636226,0.00013110643,0.00042583566,0.0009177924],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003734783,0.00017421144,0.00018083205,0.000016286636,0.00000979295,0.0000010650107,0.028059913,0.0000020426464,0.000040052055,0.9615328,0.0051551405,0.004824142],"study_design_scores_gemma":[0.00016032255,0.000020685742,0.00020691632,0.00008153486,0.00001666222,0.0000024006954,0.0012696808,0.00043567328,0.00009399447,0.58406866,0.4135221,0.00012139398],"about_ca_topic_score_codex":0.0007663224,"about_ca_topic_score_gemma":0.0002045719,"teacher_disagreement_score":0.96489286,"about_ca_system_score_codex":0.00016387452,"about_ca_system_score_gemma":0.000033150343,"threshold_uncertainty_score":0.9998601},"labels":[],"label_agreement":null},{"id":"W2203974182","doi":"10.22329/wyaj.v26i2.4546","title":"Reflective Equilibrium: Epistemological or Political?","year":2008,"lang":"en","type":"article","venue":"Windsor Yearbook of Access to Justice","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Reflective equilibrium; Epistemology; Politics; Economic Justice; Sociology; Work (physics); Philosophy; Economics; Political science; Law; Neoclassical economics; Physics","score_opus":0.18923729405500175,"score_gpt":0.43077700877945313,"score_spread":0.24153971472445138,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2203974182","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19758151,0.000039445662,0.000274301,0.008139271,0.00034379654,0.000382732,0.000020020321,0.00010767593,0.79311126],"genre_scores_gemma":[0.9931915,0.00000932317,0.00081026717,0.002386854,0.0009522653,0.000016347914,0.0000011906401,0.000014114871,0.0026181776],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9980772,0.00032707304,0.00028805083,0.00030464548,0.00044230596,0.00056071806],"domain_scores_gemma":[0.9978918,0.0011528234,0.000053103777,0.00024518603,0.00019888714,0.0004582111],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00048337562,0.00013150877,0.00028764643,0.00009521739,0.00030426276,0.000048120604,0.0006777591,0.00015334316,0.0013388728],"category_scores_gemma":[0.002471986,0.00010895873,0.00009180729,0.0004686787,0.0008957846,0.00033465342,0.00019671986,0.00019141054,0.00022601955],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005019684,0.00017019719,0.0006538858,0.00006585575,0.000019784986,0.00010148883,0.0021897336,0.000008636791,0.00042034185,0.9942412,0.0014253189,0.00020162915],"study_design_scores_gemma":[0.002021304,0.002277191,0.02053604,0.0004211682,0.0006602282,0.000108388485,0.0066570058,0.00004532177,0.012455949,0.77292067,0.18002556,0.0018711973],"about_ca_topic_score_codex":0.00024984393,"about_ca_topic_score_gemma":0.000018520295,"teacher_disagreement_score":0.79560995,"about_ca_system_score_codex":0.000080864775,"about_ca_system_score_gemma":0.00019498507,"threshold_uncertainty_score":0.99957407},"labels":[],"label_agreement":null},{"id":"W2204888589","doi":"10.5840/symposium20091315","title":"The Verwindung of Capital","year":2009,"lang":"de","type":"article","venue":"Symposium","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Capital (architecture); History; Ancient history","score_opus":0.014551824351526596,"score_gpt":0.288589712104738,"score_spread":0.2740378877532114,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2204888589","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.075799294,0.007546783,0.000014685566,0.08452702,0.004859258,0.0003560617,0.000034431192,0.000048062415,0.8268144],"genre_scores_gemma":[0.99579763,0.000660971,0.000007387611,0.00034057198,0.0017299508,0.0000012982887,0.0000016698548,0.0000051103143,0.0014554017],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99863356,0.0002846258,0.00024132513,0.00016132073,0.00033418142,0.00034496273],"domain_scores_gemma":[0.9990185,0.00047161765,0.00006383219,0.0002448677,0.00007646178,0.00012470348],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007463315,0.00010777809,0.0001546358,0.000018033457,0.0006624688,0.000075691816,0.00039480804,0.000121996876,0.00014506973],"category_scores_gemma":[0.00011729481,0.00007949682,0.0001535471,0.00021043942,0.00069642055,0.00009682677,0.000029777855,0.00018312414,0.0003454619],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000043891156,0.000082901366,0.000030486406,0.0000065523914,0.000022815406,0.0000039261736,0.0074199396,0.0000024875785,0.0017805777,0.9883162,0.00061107764,0.0016791426],"study_design_scores_gemma":[0.0002044751,0.00035372944,0.00020549154,0.000045776127,0.00008700948,5.82991e-7,0.0019530329,0.000012184498,0.002310144,0.7133504,0.281289,0.00018813128],"about_ca_topic_score_codex":0.000038443166,"about_ca_topic_score_gemma":0.000004760264,"teacher_disagreement_score":0.91999835,"about_ca_system_score_codex":0.000028014192,"about_ca_system_score_gemma":0.000061180646,"threshold_uncertainty_score":0.5095241},"labels":[],"label_agreement":null},{"id":"W2225269946","doi":"","title":"Eric Alliez, The Signature of the World: What is Deleuze and Guattari's Philosophy?","year":2007,"lang":"en","type":"article","venue":"","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Guelph","funders":"","keywords":"Philosophy; Signature (topology); Deleuze and Guattari; Continental philosophy; Contemporary philosophy; Epistemology; Mathematics","score_opus":0.028533578552929855,"score_gpt":0.3247567965865638,"score_spread":0.29622321803363394,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2225269946","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.053290892,0.0026685516,0.00008627241,0.14015219,0.0006214218,0.0003886832,0.0000056967638,0.00004265949,0.8027436],"genre_scores_gemma":[0.98538274,0.00016623807,0.00008175518,0.010659358,0.0004409217,0.0000017716342,3.19634e-7,0.0000056847175,0.003261202],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99897325,0.00016122789,0.0001560658,0.00014744724,0.000327989,0.0002340018],"domain_scores_gemma":[0.9986481,0.00093465357,0.00004156063,0.00022816846,0.00006564462,0.00008186738],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011716975,0.00008738875,0.00010675428,0.000072958,0.0004996112,0.00008479152,0.00037203517,0.0000834526,0.00089414435],"category_scores_gemma":[0.00010684954,0.000044934182,0.00008671521,0.0012922165,0.0010047968,0.00023125562,0.00008104698,0.00021370669,0.00001281895],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017650544,0.000025401898,0.00018923751,0.000006480791,0.000011170333,8.771705e-7,0.0027615132,4.496289e-7,0.00012757537,0.99061775,0.00077129726,0.005470568],"study_design_scores_gemma":[0.00009628783,0.00001765279,0.0007928615,0.000037825885,0.00001949835,6.816426e-7,0.002477851,0.0000026674288,0.0009345849,0.7662202,0.22930492,0.000094951174],"about_ca_topic_score_codex":0.00009243038,"about_ca_topic_score_gemma":0.0004960081,"teacher_disagreement_score":0.93209183,"about_ca_system_score_codex":0.000016747812,"about_ca_system_score_gemma":0.000027292022,"threshold_uncertainty_score":0.97902536},"labels":[],"label_agreement":null},{"id":"W2229781047","doi":"10.5840/symposium2003719","title":"Heidegger Toward the Turn","year":2003,"lang":"en","type":"article","venue":"Symposium","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Turn (biochemistry); Aesthetics; Cultural turn; Philosophy; Epistemology; Sociology; Chemistry; Social science","score_opus":0.03445034008645642,"score_gpt":0.31558518767740446,"score_spread":0.28113484759094803,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2229781047","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.006001294,0.00012861883,0.000064137195,0.044832326,0.0006431736,0.00010189059,0.0000020341793,0.000045381446,0.94818115],"genre_scores_gemma":[0.9951149,0.00003132382,0.000029327544,0.0014665894,0.00037996192,0.000007351875,3.4239204e-7,0.0000047998046,0.0029653737],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991057,0.0003390613,0.00007420562,0.00010071745,0.00017027537,0.00021007011],"domain_scores_gemma":[0.99951124,0.00023234168,0.000012319319,0.00013470702,0.000032024396,0.00007734502],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007040828,0.000051323375,0.000058043704,0.000009559407,0.00037922882,0.000057673762,0.00016789034,0.00004748671,0.00088426814],"category_scores_gemma":[0.00020275208,0.0000342254,0.000059526923,0.00013000735,0.00029424764,0.00006927821,0.000012343798,0.0000999339,0.0003898744],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000029692405,0.000014558995,0.000105117026,0.0000017020874,0.0000037791033,0.0000016618362,0.00672081,9.083509e-7,0.00020937657,0.99194664,0.0008809996,0.000111457004],"study_design_scores_gemma":[0.0000413507,0.000008784343,0.000017430397,0.0000023016419,0.000005258936,7.6925187e-7,0.0012774608,4.35061e-7,0.00045502323,0.34989184,0.64824784,0.000051520743],"about_ca_topic_score_codex":0.00004777609,"about_ca_topic_score_gemma":0.000011077728,"teacher_disagreement_score":0.9891136,"about_ca_system_score_codex":0.00001711571,"about_ca_system_score_gemma":0.00003470341,"threshold_uncertainty_score":0.9682116},"labels":[],"label_agreement":null},{"id":"W2232550476","doi":"","title":"Review: Jennifer Mensch, Kant’s Organicism: Epigenesis and the Development of Critical Theory, Chicago, University of Chicago Press, 2013","year":2015,"lang":"en","type":"article","venue":"Dialnet (Universidad de la Rioja)","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Laurentian University","funders":"","keywords":"Organicism; Epigenesis; Philosophy; Environmental ethics; Epistemology; Biology; Genetics","score_opus":0.026681474654334104,"score_gpt":0.29218667059676606,"score_spread":0.26550519594243194,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2232550476","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21377109,0.047115993,0.005483132,0.050741173,0.0006170553,0.0019310387,0.00016368537,0.00020479062,0.67997205],"genre_scores_gemma":[0.9937386,0.0043872027,0.0010533077,0.00027363724,0.0000684022,9.357741e-7,0.0000037763323,0.000010299264,0.0004638437],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9972638,0.0017609787,0.00018803404,0.00020973124,0.00031965302,0.00025778715],"domain_scores_gemma":[0.9973496,0.0018588768,0.000091919996,0.00023573927,0.00020824966,0.00025557325],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0034063817,0.00012339237,0.00036190447,0.000047819816,0.00038368217,0.000018053786,0.00044068703,0.00015317941,0.00041037396],"category_scores_gemma":[0.0011607104,0.00010818885,0.00009418025,0.0002564276,0.0029779584,0.00017121853,0.0001773693,0.0001793014,0.000015197],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002579032,0.00009673109,0.00008072358,0.00014099953,0.000055298373,0.00000815911,0.023037033,0.0000011002494,0.00005676575,0.9717955,0.0026071542,0.001862616],"study_design_scores_gemma":[0.0025761852,0.00008758251,0.0011832365,0.00046644142,0.00053387316,0.0000061630158,0.021404553,0.000031549018,0.00046878392,0.4222872,0.5505003,0.0004541931],"about_ca_topic_score_codex":0.0005691253,"about_ca_topic_score_gemma":0.00019244917,"teacher_disagreement_score":0.7799675,"about_ca_system_score_codex":0.000056337038,"about_ca_system_score_gemma":0.0003083207,"threshold_uncertainty_score":0.99973536},"labels":[],"label_agreement":null},{"id":"W2232763256","doi":"","title":"Horkheimer and Adorno go to Japan","year":2001,"lang":"en","type":"article","venue":"Alternate routes","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Psychoanalysis; Aesthetics; Philosophy; Sociology; Psychology","score_opus":0.035591218175046895,"score_gpt":0.33649445699415154,"score_spread":0.30090323881910463,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2232763256","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7260163,0.00025903404,0.00005427883,0.009763323,0.00023481766,0.00009801836,0.0000040349996,0.000060148737,0.26351008],"genre_scores_gemma":[0.9952499,0.00016603345,0.0001240882,0.001401955,0.0006030169,0.0000055872183,8.2617544e-7,0.0000070049687,0.0024415497],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99930805,0.000074353695,0.00008301577,0.000161325,0.0001397203,0.00023355102],"domain_scores_gemma":[0.99950814,0.00014434192,0.000011920644,0.00010075015,0.00002711326,0.0002077304],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00026846165,0.0000670881,0.00008689716,0.00003035547,0.00022186343,0.00007993213,0.00015010641,0.000036644742,0.00032330223],"category_scores_gemma":[0.00011339999,0.00006238737,0.000028447294,0.00012194526,0.00012533893,0.00012719937,0.0000463156,0.00006357381,0.00039623724],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030702504,0.000030837302,0.016406393,0.0000028327972,0.000017423677,0.000016370655,0.0038354637,0.0000017670505,0.00022991122,0.95077163,0.00040882814,0.028247837],"study_design_scores_gemma":[0.00017816103,0.00007556495,0.0024042295,0.000027410057,0.00001834242,0.0000055697437,0.0005982249,0.000009566702,0.00031517082,0.35565877,0.6404911,0.00021788449],"about_ca_topic_score_codex":0.0006677201,"about_ca_topic_score_gemma":0.00012309648,"teacher_disagreement_score":0.6400823,"about_ca_system_score_codex":0.000011626824,"about_ca_system_score_gemma":0.000007589232,"threshold_uncertainty_score":0.50929606},"labels":[],"label_agreement":null},{"id":"W2240042495","doi":"","title":"The Legal Theory of Horkheimer and Adorno","year":2015,"lang":"en","type":"article","venue":"SSRN Electronic Journal","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor","funders":"","keywords":"Critical theory; Philosophy; Sociology; Epistemology; Law and economics; Political science","score_opus":0.026543282432976868,"score_gpt":0.3090557500457398,"score_spread":0.28251246761276294,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2240042495","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.38274378,0.06471242,0.0034652133,0.03106729,0.0012037238,0.00031249988,0.0000041872063,0.000057651418,0.51643324],"genre_scores_gemma":[0.99621546,0.001902382,0.0000085698875,0.00007121769,0.0004720396,8.4946765e-7,1.0015307e-7,0.000004882956,0.0013244923],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99822646,0.0005052555,0.0001261171,0.00006470086,0.00023426612,0.0008432149],"domain_scores_gemma":[0.9993346,0.00033043046,0.000048432645,0.000071940056,0.000092276496,0.00012235486],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007992,0.000051780185,0.00008026309,0.000019073514,0.00050014263,0.000057693764,0.00020012869,0.00004292648,0.000015600315],"category_scores_gemma":[0.00046190072,0.000033620414,0.000047551217,0.00009060191,0.00054102845,0.00017281601,0.000021677986,0.00066313863,0.000007806131],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008428182,0.00001221515,0.000079493824,4.339388e-7,0.000041953394,6.882635e-7,0.0009172877,3.9190883e-7,0.000008788777,0.9814302,0.00004090658,0.017383406],"study_design_scores_gemma":[0.00015287397,0.00011717437,0.000014189042,0.0000038140695,0.000018029514,0.000027790635,0.011262529,8.3891894e-7,0.000017077167,0.9364679,0.051874243,0.00004357718],"about_ca_topic_score_codex":0.00005408226,"about_ca_topic_score_gemma":0.00024503772,"teacher_disagreement_score":0.6134717,"about_ca_system_score_codex":0.00010016499,"about_ca_system_score_gemma":0.0010246738,"threshold_uncertainty_score":0.3846743},"labels":[],"label_agreement":null},{"id":"W2246978613","doi":"10.25071/1916-7210.15369","title":"Adorno’s Negative Dialectics with Bataille: Poisoning the Absolute","year":2008,"lang":"en","type":"article","venue":"Strategies of Critique","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hegelianism; Philosophy; Epistemology; Dialectic; Subjectivity; Fallacy; Phenomenology (philosophy); Absolute (philosophy); Constructive; Negativity effect; Psychoanalysis; Psychology; Computer science; Cognitive psychology","score_opus":0.03130362055057613,"score_gpt":0.32886352048184603,"score_spread":0.2975598999312699,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2246978613","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1696047,0.00021218898,0.0006863454,0.009617222,0.00013876148,0.000245824,0.000018803037,0.00007303292,0.8194031],"genre_scores_gemma":[0.9986855,0.00017304368,0.0003600812,0.00020359673,0.00028534513,0.000013620046,0.00000124497,0.000009520013,0.0002680704],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9988733,0.00030155524,0.0001570288,0.00013817725,0.0002653137,0.00026462367],"domain_scores_gemma":[0.99857146,0.00092101505,0.00004848552,0.00016630557,0.00021767798,0.00007504147],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00039528447,0.00010146186,0.00015376476,0.000026854013,0.0007658925,0.00005898919,0.00026806563,0.00007231937,0.00015073697],"category_scores_gemma":[0.00038398086,0.00007026257,0.000055968318,0.00024152765,0.0021296178,0.0003889936,0.000023609084,0.00022975888,0.0000068854565],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000456457,0.000025365194,0.000080846425,0.000013387794,0.000015644893,0.000019254143,0.012928984,0.00002387998,0.000040308845,0.9864322,0.00026581885,0.00010869021],"study_design_scores_gemma":[0.0002827786,0.0002623342,0.000829307,0.00007684481,0.000025769701,0.000017596623,0.07688447,0.00001056109,0.0009566271,0.9089729,0.01146631,0.0002144624],"about_ca_topic_score_codex":0.00092128,"about_ca_topic_score_gemma":0.00082652224,"teacher_disagreement_score":0.82908076,"about_ca_system_score_codex":0.000019322537,"about_ca_system_score_gemma":0.00032946953,"threshold_uncertainty_score":0.7846666},"labels":[],"label_agreement":null},{"id":"W2252983719","doi":"","title":"Politics, Ontology, Narrative","year":2011,"lang":"en","type":"article","venue":"SSRN Electronic Journal","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Narrative; Narrativity; Politics; Normative; Ontology; Epistemology; Political philosophy; Sociology; Aesthetics; Philosophy; Political science; Law","score_opus":0.03905931114433326,"score_gpt":0.3234563180673249,"score_spread":0.28439700692299164,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2252983719","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14046073,0.0014362581,0.001722128,0.007286362,0.00072519586,0.00012064947,0.000002141379,0.00006865164,0.84817785],"genre_scores_gemma":[0.995413,0.00048472066,0.000060733604,0.00030732667,0.00084440934,0.0000015515388,3.5485667e-7,0.0000068371,0.0028810462],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99737304,0.00035953795,0.0001418057,0.00010398231,0.00015974785,0.0018619114],"domain_scores_gemma":[0.9995547,0.000078817764,0.00004543551,0.00007571529,0.00009089655,0.0001544613],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019532556,0.00007459812,0.00010840249,0.000046417983,0.0008423813,0.0000236609,0.0002588348,0.00008523731,0.0006838857],"category_scores_gemma":[0.0002485058,0.00006725909,0.00008531917,0.00009762631,0.0004331082,0.00016968562,0.0000146734565,0.001106538,0.000086462765],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018840326,0.00004336234,0.00026722916,4.883409e-7,0.000033551027,0.000004042436,0.022380298,3.4034517e-8,0.000005156772,0.9758727,0.00003476464,0.0013395585],"study_design_scores_gemma":[0.00012990742,0.00015348107,0.000048940597,0.0000036524577,0.000011827112,0.00004492701,0.041284088,2.8090903e-7,0.0000238624,0.94373906,0.014476632,0.00008337218],"about_ca_topic_score_codex":0.00057913974,"about_ca_topic_score_gemma":0.002180126,"teacher_disagreement_score":0.8549523,"about_ca_system_score_codex":0.00040969168,"about_ca_system_score_gemma":0.00120398,"threshold_uncertainty_score":0.7488069},"labels":[],"label_agreement":null},{"id":"W2277164423","doi":"10.5840/symposium200913228","title":"Heidegger, National Socialism and “Imperialism”","year":2009,"lang":"en","type":"article","venue":"Symposium","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Socialism; Political science; Philosophy; Sociology; Political economy; Law; Communism; Politics","score_opus":0.025849947250953593,"score_gpt":0.3412853847253565,"score_spread":0.31543543747440295,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2277164423","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.024849655,0.00012434383,0.000017700037,0.08095124,0.00050953426,0.00010412915,0.00001186882,0.00007918926,0.8933523],"genre_scores_gemma":[0.99420196,0.00006665855,0.000062967614,0.0030140402,0.0016303082,0.0000025049465,0.0000030196193,0.0000030318306,0.0010155393],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99925315,0.00012326828,0.00008655489,0.00012161462,0.0002488797,0.00016652975],"domain_scores_gemma":[0.99966615,0.00010513019,0.00001576208,0.000043826436,0.00006874374,0.000100381876],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00048941217,0.000054748143,0.00007696341,0.000022231487,0.00045476877,0.00007983025,0.00008343258,0.00007430344,0.00021452623],"category_scores_gemma":[0.0001351724,0.00005553759,0.000035104014,0.00008766944,0.0002225109,0.00013502107,0.000011143584,0.00006169093,0.000042848893],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008930999,0.000020780866,0.00001438921,0.0000011658595,0.000002504787,0.000001284032,0.0031529022,2.2577747e-7,0.0014627463,0.99323624,0.0014900528,0.0006087899],"study_design_scores_gemma":[0.00011265282,0.000022335404,0.00015121553,0.0000034276286,0.000004014528,7.493477e-7,0.0001692227,0.0000016867249,0.00011898654,0.7765542,0.22278462,0.0000768569],"about_ca_topic_score_codex":0.00004543115,"about_ca_topic_score_gemma":0.000006599378,"teacher_disagreement_score":0.96935225,"about_ca_system_score_codex":0.00002958613,"about_ca_system_score_gemma":0.000052799554,"threshold_uncertainty_score":0.34977597},"labels":[],"label_agreement":null},{"id":"W2280900238","doi":"","title":"Thomas W. Pogge , Realizing Rawls . Reviewed by","year":2015,"lang":"en","type":"article","venue":"","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Philosophy","score_opus":0.13505790015790892,"score_gpt":0.40662258572726256,"score_spread":0.27156468556935365,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2280900238","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0009030629,0.0010648271,0.00026257843,0.009105666,0.00013212273,0.00010504165,0.000003744122,0.00009928106,0.9883237],"genre_scores_gemma":[0.978584,0.00021000189,0.0003976251,0.0025676081,0.0004907831,0.0000057284115,0.0000050444246,0.000006897278,0.017732346],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990287,0.00032120215,0.0001149909,0.00011869139,0.00022292428,0.00019352371],"domain_scores_gemma":[0.9993959,0.00015183921,0.000016846858,0.000119815275,0.00006501544,0.00025059815],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014934771,0.000053599808,0.00010906387,0.000011637635,0.00017934311,0.00004994411,0.00015304581,0.000053145042,0.0005242251],"category_scores_gemma":[0.0007834239,0.000044337943,0.000044102148,0.00015010385,0.00016005649,0.0001440706,0.000024687279,0.00006335772,0.00031227389],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000047521758,0.00001571391,0.000045523717,0.000003323186,0.0000020017123,0.0000014509823,0.00074266235,3.3396446e-8,0.00004490921,0.922361,0.07501995,0.0017586818],"study_design_scores_gemma":[0.000065190914,0.000012026705,9.992001e-7,0.000009081916,0.000003836887,2.3596091e-7,0.0008630849,8.238475e-7,0.0000909884,0.28488594,0.714011,0.000056734545],"about_ca_topic_score_codex":0.00034882937,"about_ca_topic_score_gemma":0.0000241154,"teacher_disagreement_score":0.9776809,"about_ca_system_score_codex":0.000028882423,"about_ca_system_score_gemma":0.000036008154,"threshold_uncertainty_score":0.57398975},"labels":[],"label_agreement":null},{"id":"W2287316024","doi":"","title":"Jacob’s Ladder","year":2009,"lang":"en","type":"article","venue":"Women in Judaism A Multidisciplinary e-Journal","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Art","score_opus":0.023124103365021263,"score_gpt":0.3479263168189686,"score_spread":0.32480221345394733,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2287316024","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7990107,0.00030864953,0.00009594312,0.0151165,0.0012164663,0.00019260304,0.000005581806,0.000064462016,0.18398908],"genre_scores_gemma":[0.9954211,0.00018073866,0.00049007055,0.00033188122,0.0018635863,0.000008179587,0.0000012024224,0.000012809199,0.0016904062],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99715716,0.00056928524,0.00046551865,0.00023892034,0.00052387646,0.0010452552],"domain_scores_gemma":[0.9986418,0.00026024546,0.00010748126,0.0001859354,0.00010334196,0.00070120674],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0036646174,0.00017875842,0.00028704834,0.00023644687,0.0013905615,0.00025338834,0.0005396213,0.00016192222,0.001386845],"category_scores_gemma":[0.00039518328,0.00016363221,0.00013745934,0.00045140422,0.00033809987,0.0006671229,0.00006937111,0.0008746519,0.00016196548],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0008626443,0.0020385166,0.010673745,0.000020180238,0.000060241266,0.0025632188,0.38268587,0.00020951177,0.000949746,0.5576721,0.0034406893,0.038823552],"study_design_scores_gemma":[0.0010596102,0.0003494119,0.010192391,0.000070942035,0.000007930198,0.00015058459,0.019965496,0.000029605977,0.000016187505,0.93640924,0.031420056,0.00032852264],"about_ca_topic_score_codex":0.000010388498,"about_ca_topic_score_gemma":0.000010532052,"teacher_disagreement_score":0.37873718,"about_ca_system_score_codex":0.00042475935,"about_ca_system_score_gemma":0.00021096032,"threshold_uncertainty_score":0.9999095},"labels":[],"label_agreement":null},{"id":"W2288013917","doi":"","title":"Irving Singer, Philosophy of Love: A Partial Summing-Up . Reviewed by","year":2010,"lang":"en","type":"article","venue":"","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Cape Breton University","funders":"","keywords":"Philosophy; Epistemology; Psychoanalysis; Psychology","score_opus":0.035539329753906806,"score_gpt":0.34369997338962965,"score_spread":0.3081606436357228,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2288013917","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.057681613,0.0004838675,0.00025481946,0.012250676,0.0014227913,0.00025847,0.000019032022,0.00007784347,0.9275509],"genre_scores_gemma":[0.9964746,0.0000651043,0.00025283158,0.0005744946,0.0008339642,0.000002684034,0.0000027820204,0.000008553737,0.0017849775],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988222,0.00017459426,0.00025891938,0.00019116903,0.00028904906,0.00026406065],"domain_scores_gemma":[0.99909693,0.00035943932,0.000062376916,0.00021547517,0.0000950366,0.0001707399],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0010505299,0.00009657124,0.00021187762,0.000028030472,0.00017582932,0.000037241447,0.00026549498,0.00011771248,0.004284678],"category_scores_gemma":[0.0009597708,0.0000865615,0.000116941796,0.00021669845,0.0005993822,0.00017127875,0.00004247494,0.0002209394,0.00022318539],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016845077,0.00007278335,0.0002019358,0.00003144748,0.000007036194,9.1359175e-7,0.0011052623,4.8280707e-8,0.008356274,0.98457646,0.0026473466,0.0029836583],"study_design_scores_gemma":[0.00021077655,0.000042519616,0.000008001928,0.00005145347,0.000024856308,4.7339114e-7,0.00022170438,0.000007978372,0.006566939,0.39556354,0.5971018,0.00019994056],"about_ca_topic_score_codex":0.00014277095,"about_ca_topic_score_gemma":0.000047073085,"teacher_disagreement_score":0.938793,"about_ca_system_score_codex":0.000009079952,"about_ca_system_score_gemma":0.00003703684,"threshold_uncertainty_score":0.99662554},"labels":[],"label_agreement":null},{"id":"W2294897912","doi":"10.13140/rg.2.1.3714.1920","title":"A minor theory of the transit of materiality into discourse, Via Campesina","year":2015,"lang":"en","type":"dissertation","venue":"Brock University Digital Repository (Brock University)","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Materiality (auditing); Minor (academic); Transit (satellite); Political science; Art; Aesthetics; Law; Public transport","score_opus":0.014473723674359396,"score_gpt":0.24374718949292826,"score_spread":0.22927346581856886,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2294897912","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6420279,0.00007561643,0.0001518496,0.0000107173055,0.0011192479,0.00045419802,0.00024299367,0.00007307772,0.35584438],"genre_scores_gemma":[0.7043917,0.000012659184,0.000011647531,0.0000044341227,0.00009838324,8.972469e-8,0.00005576235,0.000015605743,0.2954097],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.997612,0.0006574671,0.0003004023,0.0004350804,0.00068059034,0.00031443383],"domain_scores_gemma":[0.9980037,0.0002167719,0.00044611402,0.00046299517,0.0006035471,0.00026684836],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.000021811646,0.00031058598,0.00052292837,0.00027150428,0.0006647002,0.000060533832,0.0012690303,0.00049040845,0.000019580055],"category_scores_gemma":[0.00012048798,0.00032106653,0.00051285396,0.000706841,0.00096463674,0.00084850704,0.00016385838,0.0002926982,0.00000654296],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.035864573,0.0055515463,0.035607856,0.0059835105,0.0033435053,0.000617103,0.044030383,0.0001523475,0.22341087,0.595975,0.038710188,0.010753147],"study_design_scores_gemma":[0.0026892363,0.0005903191,0.005469198,0.0013025057,0.0023325174,0.00001858885,0.59334344,9.105852e-7,0.015330048,0.11242459,0.26437077,0.0021278851],"about_ca_topic_score_codex":0.0007637843,"about_ca_topic_score_gemma":0.0012665838,"teacher_disagreement_score":0.54931307,"about_ca_system_score_codex":0.00039956262,"about_ca_system_score_gemma":0.00064068584,"threshold_uncertainty_score":0.9999241},"labels":[],"label_agreement":null},{"id":"W2298767159","doi":"","title":"Contesting the Bounds of Community: Towards a Theory of Transnational Democratic Inclusion","year":2009,"lang":"en","type":"article","venue":"SSRN Electronic Journal","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Statelessness; Contingency; Dialog box; Openness to experience; Democracy; Inclusion (mineral); Politics; Discourse ethics; Sociology; Political philosophy; Political science; Epistemology; Law and economics; Political economy; Law; Citizenship; Social science; Social psychology; Philosophy","score_opus":0.03226635992436323,"score_gpt":0.32744491519841973,"score_spread":0.2951785552740565,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2298767159","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8854895,0.0018550968,0.009052331,0.042911388,0.00011359347,0.00018586733,0.000004812238,0.000021792304,0.060365584],"genre_scores_gemma":[0.99926776,0.00014798729,0.000027437909,0.00032914232,0.00012407986,6.447325e-7,7.028095e-7,0.00000360035,0.000098645796],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99716717,0.0015307997,0.0002737002,0.00004037656,0.00039937798,0.0005886029],"domain_scores_gemma":[0.9985972,0.00096644374,0.00012358083,0.000097183314,0.00017159437,0.000043994954],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.011699526,0.00006546987,0.00014284218,0.00004747052,0.0017614511,0.000017544178,0.0004442672,0.000050974282,0.000039078626],"category_scores_gemma":[0.0007364547,0.0000462664,0.000111355876,0.0002159252,0.00044010425,0.00012111607,0.00003722836,0.0012615136,3.179044e-7],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006204971,0.000092017945,0.000025810903,0.0000030574377,0.000023925686,2.1372611e-7,0.0116079645,0.000006059361,0.00064222416,0.9478659,0.0000021725846,0.03966859],"study_design_scores_gemma":[0.00022682299,0.00031320372,0.00023871742,0.00001813418,0.000027795177,0.000018226558,0.01028604,0.000010098381,0.00016117808,0.9883965,0.00025518145,0.00004808011],"about_ca_topic_score_codex":0.000046877758,"about_ca_topic_score_gemma":0.00020153713,"teacher_disagreement_score":0.113778226,"about_ca_system_score_codex":0.00016560173,"about_ca_system_score_gemma":0.0011743726,"threshold_uncertainty_score":0.9995381},"labels":[],"label_agreement":null},{"id":"W2309325511","doi":"","title":"Douglas Moggach , The Philosophy and Politics of Bruno Bauer . Reviewed by","year":2004,"lang":"en","type":"article","venue":"","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Politics; Philosophy; Analytic philosophy; Contemporary philosophy; Psychoanalysis; Epistemology; Psychology; Political science; Law","score_opus":0.028473334375541448,"score_gpt":0.31845920787022025,"score_spread":0.2899858734946788,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2309325511","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.021748835,0.0033930256,0.00015264416,0.08034105,0.00021479613,0.00028931006,0.000022633327,0.00004323056,0.8937945],"genre_scores_gemma":[0.9958341,0.0005509153,0.00012305107,0.0022684252,0.00043436122,0.0000035937317,0.0000014538307,0.0000051696247,0.00077890785],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991872,0.00015000431,0.00016217708,0.00011517223,0.00020060258,0.00018485067],"domain_scores_gemma":[0.99940854,0.00024793268,0.000028049984,0.00015635519,0.000058527516,0.000100600766],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005487515,0.000070609414,0.00013435689,0.000013943695,0.0003439111,0.00002657268,0.00017432678,0.000058490947,0.00026922612],"category_scores_gemma":[0.00022119755,0.00004584601,0.0000560718,0.0001505298,0.00086238584,0.00008741112,0.000035473564,0.00009475304,0.000024148856],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000033898693,0.000035833273,0.00005068895,0.000017518454,0.00000631923,4.03334e-7,0.0010337743,3.205727e-7,0.00003779209,0.9979307,0.0006461095,0.00023713963],"study_design_scores_gemma":[0.00013612851,0.000025925017,0.000016801763,0.000023331908,0.000012736279,5.535533e-7,0.00017889729,3.2794017e-7,0.000192717,0.81269026,0.18666309,0.00005924242],"about_ca_topic_score_codex":0.00046125246,"about_ca_topic_score_gemma":0.000014010662,"teacher_disagreement_score":0.9740853,"about_ca_system_score_codex":0.00001703269,"about_ca_system_score_gemma":0.000033142318,"threshold_uncertainty_score":0.31774965},"labels":[],"label_agreement":null},{"id":"W2319609714","doi":"10.5840/symposium20048228","title":"Kant and the Problem of Affection","year":2004,"lang":"en","type":"article","venue":"Symposium","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Affection; Psychology; Social psychology","score_opus":0.010538177535368313,"score_gpt":0.2779184354626181,"score_spread":0.2673802579272498,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2319609714","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1535405,0.00017321545,0.00025780656,0.04503748,0.00017438797,0.00036501233,0.0000023520606,0.000037359878,0.8004119],"genre_scores_gemma":[0.9995336,0.000044114408,0.00006931801,0.00009332251,0.00012383531,0.000005001569,1.6717262e-7,0.0000015789117,0.00012906417],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99964696,0.00010305251,0.000051768664,0.00005032489,0.00008019023,0.0000677153],"domain_scores_gemma":[0.9997911,0.00010944474,0.000014122023,0.000042247953,0.000018053657,0.000025060173],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005124799,0.000024173742,0.0000502117,0.000008503122,0.00016934927,0.000012936669,0.000045374225,0.000024376104,0.000017832395],"category_scores_gemma":[0.000019427094,0.000015374351,0.000023668363,0.000066131935,0.00050747645,0.00004390238,0.000011054387,0.000037594564,0.0000065739537],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002608553,0.000013289242,0.00002363796,0.000006981544,0.0000027442,2.1058736e-7,0.0054004462,0.0000075498992,0.00096580986,0.9933019,0.0000065117824,0.00024482195],"study_design_scores_gemma":[0.0004062394,0.000029729013,0.00002724944,0.000013199471,0.0000094185,7.440253e-7,0.00042314018,8.59632e-7,0.0015717745,0.98673403,0.010755006,0.000028624885],"about_ca_topic_score_codex":0.0003122832,"about_ca_topic_score_gemma":0.00003403366,"teacher_disagreement_score":0.8459931,"about_ca_system_score_codex":0.000009199299,"about_ca_system_score_gemma":0.0000143335565,"threshold_uncertainty_score":0.18698181},"labels":[],"label_agreement":null},{"id":"W2321509047","doi":"10.1080/07393148.2016.1153191","title":"Micropolitics and Collective Liberation: Mind/Body Practice and Left Social Movements","year":2016,"lang":"en","type":"article","venue":"New Political Science","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":28,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Transformative learning; Argument (complex analysis); Politics; Conversation; Meditation; Sociology; Social movement; Epistemology; Political science; Law; Pedagogy; Philosophy","score_opus":0.03083507179619012,"score_gpt":0.37313069347895084,"score_spread":0.34229562168276073,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2321509047","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14571184,0.000042429394,0.000807676,0.11906624,0.00042362532,0.00028872653,0.000030095343,0.00004479731,0.7335846],"genre_scores_gemma":[0.9887708,0.000009554424,0.0006890599,0.0029704354,0.0007381157,0.0000015618059,2.0277898e-7,0.0000047459707,0.006815541],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9979944,0.00018484118,0.00015011212,0.00034771496,0.00049988466,0.0008230168],"domain_scores_gemma":[0.9977163,0.001094872,0.000029006864,0.00008647228,0.0001930286,0.0008803346],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0009969297,0.00009740621,0.00011644076,0.000055254735,0.0014614786,0.00025327722,0.00018294898,0.00008054281,0.00023777009],"category_scores_gemma":[0.0030538598,0.00007448323,0.00002187098,0.00024698692,0.0049407175,0.0007716851,0.00011500809,0.00009131827,0.000033395452],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014837754,0.000034303604,0.0003110712,0.0000019896506,0.0000032621379,0.0000027692981,0.0025713108,2.8106464e-9,0.0016787589,0.993207,0.00021970377,0.001955037],"study_design_scores_gemma":[0.00037554916,0.000095355506,0.0020624835,0.0000157141,0.000016386759,0.000009445054,0.0015779092,0.0000032647054,0.0023120174,0.9036915,0.08966537,0.00017500477],"about_ca_topic_score_codex":0.00033519068,"about_ca_topic_score_gemma":0.00002011957,"teacher_disagreement_score":0.84305894,"about_ca_system_score_codex":0.0003047921,"about_ca_system_score_gemma":0.0006765766,"threshold_uncertainty_score":0.9998385},"labels":[],"label_agreement":null},{"id":"W2322403315","doi":"10.1332/204986014x13912564145762","title":"Axel Honneth’s theory of recognition and its potential for aligning social work with social justice","year":2014,"lang":"en","type":"article","venue":"Critical and Radical Social Work","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":45,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Identity (music); Sociology; Autonomy; Oppression; Social identity theory; Economic Justice; Epistemology; Power (physics); Social identity approach; Agency (philosophy); Social psychology; Social group; Criminology; Psychology; Law; Social science; Political science; Philosophy; Politics; Aesthetics","score_opus":0.047847524881304566,"score_gpt":0.32073352995299464,"score_spread":0.2728860050716901,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2322403315","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.66510844,0.0016105023,0.04907363,0.21605615,0.002442648,0.0019428148,0.0003829468,0.00046546894,0.06291739],"genre_scores_gemma":[0.99262977,0.0000149013395,0.0005403579,0.00093814876,0.0056828125,0.00003389289,0.000015714719,0.000024198964,0.00012019072],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99749035,0.000833532,0.00031111826,0.00037025122,0.00040818998,0.0005865508],"domain_scores_gemma":[0.99696463,0.002441415,0.00006124641,0.000041717332,0.00020569978,0.00028531314],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0015986495,0.000198038,0.00043230725,0.000041564894,0.004259828,0.000116181305,0.0001433655,0.0004393129,0.00019229623],"category_scores_gemma":[0.0016931081,0.000177076,0.00014938947,0.00045633435,0.0032580292,0.00015388482,0.000057964236,0.00033729448,0.000009443852],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00089504,0.0001327168,0.0000150486,0.00015879207,0.00003730273,0.0000032357837,0.0051014787,9.849513e-8,0.00005976319,0.95611745,0.00051313906,0.036965903],"study_design_scores_gemma":[0.0010655976,0.00019451354,0.0006527352,0.00009370244,0.00052914326,0.0000018335979,0.002668142,0.00001175587,0.000054080665,0.9800225,0.0143121565,0.00039386764],"about_ca_topic_score_codex":0.000004484377,"about_ca_topic_score_gemma":0.0000018188406,"teacher_disagreement_score":0.32752132,"about_ca_system_score_codex":0.000026337493,"about_ca_system_score_gemma":0.000043685883,"threshold_uncertainty_score":0.99945456},"labels":[],"label_agreement":null},{"id":"W2323019201","doi":"10.5840/symposium20131713","title":"Hegel’s Theory of Second Nature","year":2013,"lang":"en","type":"article","venue":"Symposium","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":24,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hegelianism; Epistemology; Sociology; Philosophy","score_opus":0.011846390425713418,"score_gpt":0.2832250545808543,"score_spread":0.2713786641551409,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2323019201","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.113656715,0.00015217482,0.000009010872,0.004162845,0.00039754328,0.000136203,0.000009718119,0.000032716984,0.8814431],"genre_scores_gemma":[0.9936848,0.0000091242155,0.000038830418,0.00056468404,0.00033038828,0.000007895403,0.0000017440793,0.00000518404,0.005357307],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99927545,0.00021695608,0.00009908995,0.0001006769,0.0001435381,0.00016432187],"domain_scores_gemma":[0.9993905,0.0002883622,0.000023900959,0.00013080372,0.00008044679,0.00008598768],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0004412436,0.00005263457,0.00009139276,0.000023990044,0.0001331653,0.000024051731,0.0001793899,0.00014490326,0.010096463],"category_scores_gemma":[0.00008744083,0.000045650526,0.000052462354,0.00009742873,0.00033054638,0.00014666928,0.00002446087,0.00016558004,0.00036271955],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006565791,0.000024720746,0.00005378821,0.000011554082,0.0000065771665,5.543332e-7,0.0018638428,2.262079e-7,0.005472947,0.9910931,0.001184074,0.0002820759],"study_design_scores_gemma":[0.00006114785,0.000020632537,0.00013800629,0.0000074067925,0.0000049397618,3.1007838e-7,0.0007954446,5.5780623e-7,0.0029547422,0.9071588,0.0887928,0.00006520128],"about_ca_topic_score_codex":0.00004293229,"about_ca_topic_score_gemma":0.000012219108,"teacher_disagreement_score":0.8800281,"about_ca_system_score_codex":0.000011118083,"about_ca_system_score_gemma":0.000025706271,"threshold_uncertainty_score":0.9908084},"labels":[],"label_agreement":null},{"id":"W2324969839","doi":"10.1177/0896920511421032","title":"Complexity, Masculinity, and Critical Theory: Revisiting Marcuse on Technology, Eros, and Nature","year":2011,"lang":"en","type":"article","venue":"Critical Sociology","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Critical theory; Sociology; Epistemology; Capitalism; Dialectic; Rationality; Psychoanalytic theory; Social theory; Social science; Politics; Psychoanalysis; Philosophy; Psychology; Political science; Law","score_opus":0.10717844082882651,"score_gpt":0.40066808702498957,"score_spread":0.2934896461961631,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2324969839","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.48048675,0.004441457,0.00091381493,0.23747407,0.0009933421,0.0005111757,0.000088011104,0.0006025721,0.2744888],"genre_scores_gemma":[0.9935961,0.000155688,0.0015297716,0.0040722922,0.0005815697,0.000015337251,0.000002797881,0.000016418791,0.000030023417],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9972499,0.0011965496,0.00024156988,0.0004937626,0.00016647094,0.000651723],"domain_scores_gemma":[0.9942017,0.0050769965,0.000018660194,0.00021430706,0.00014192423,0.00034638302],"candidate_categories":["metaresearch","sts"],"consensus_categories":[],"category_scores_codex":[0.0018192995,0.00019137753,0.0003679035,0.00008816575,0.0011180883,0.00005018962,0.00026383143,0.0009928854,0.0007263143],"category_scores_gemma":[0.014417695,0.00017588896,0.00007253701,0.00013333485,0.020112405,0.00012414566,0.0002639723,0.0012795484,0.000056667544],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000068928544,0.00007885876,0.0013237121,0.00004375956,0.000015316584,0.000039575407,0.002374825,2.0249162e-9,0.00002784335,0.9921561,0.00005361673,0.0038174936],"study_design_scores_gemma":[0.0001777656,0.00021172968,0.0016766096,0.000046334022,0.000046846304,0.000018315557,0.0034632485,0.0000022034483,0.000044696604,0.9889211,0.0051775924,0.0002135748],"about_ca_topic_score_codex":0.000024006013,"about_ca_topic_score_gemma":0.000006853098,"teacher_disagreement_score":0.5131093,"about_ca_system_score_codex":0.00002955972,"about_ca_system_score_gemma":0.000029517365,"threshold_uncertainty_score":0.99388427},"labels":[],"label_agreement":null},{"id":"W2326128374","doi":"10.1177/0090591715619337","title":"Book Review: <i>Social Acceleration: A New Theory of Modernity</i> , by Hartmut Rosa, translated by Jonathan Trejo-Mathys","year":2015,"lang":"en","type":"article","venue":"Political Theory","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Modernity; Sociology; Philosophy; Epistemology","score_opus":0.06610963969518283,"score_gpt":0.35096713654489714,"score_spread":0.2848574968497143,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2326128374","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0009964537,0.22235602,0.008060236,0.057526838,0.00043181624,0.0009988338,0.00076114736,0.00032661564,0.70854205],"genre_scores_gemma":[0.881933,0.0014349755,0.00007652343,0.068649836,0.0017400841,0.000059832026,0.00018060349,0.00007839138,0.04584678],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99516505,0.00250526,0.0005422056,0.00031175808,0.000685066,0.0007906658],"domain_scores_gemma":[0.9973602,0.0011269922,0.000083696796,0.00025806436,0.0001950002,0.00097602524],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0030453994,0.00025574453,0.0005386407,0.000041207553,0.00034695695,0.000056086643,0.0004478517,0.00026321824,0.0037165524],"category_scores_gemma":[0.0012463698,0.00024128152,0.0002650179,0.00025538137,0.0013009114,0.00039686242,0.00004259674,0.00035822703,0.00018129226],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013317057,0.00015208156,0.0000011697906,0.000055859087,0.000025262098,0.0000017755988,0.0024676973,8.265171e-8,0.00017653921,0.7016329,0.29417136,0.0011820687],"study_design_scores_gemma":[0.00034619603,0.000052022737,3.4085653e-7,0.00006360132,0.00006403314,9.920128e-7,0.00034964524,0.0000020308996,0.0013285582,0.54831254,0.44930837,0.00017168491],"about_ca_topic_score_codex":0.00010444799,"about_ca_topic_score_gemma":0.0000026652112,"teacher_disagreement_score":0.8809365,"about_ca_system_score_codex":0.000096432974,"about_ca_system_score_gemma":0.00030193882,"threshold_uncertainty_score":0.9971942},"labels":[],"label_agreement":null},{"id":"W2332652228","doi":"10.1080/09608788.2014.946470","title":"The Philosophy of Praxis: Marx, Lukács, and the Frankfurt School","year":2014,"lang":"en","type":"article","venue":"British Journal for the History of Philosophy","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Columbia College; Simon Fraser University","funders":"","keywords":"Praxis; Philosophy; Epistemology","score_opus":0.026405762701099664,"score_gpt":0.2739537506377253,"score_spread":0.24754798793662564,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2332652228","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.006988248,0.24521907,0.001968707,0.16862203,0.01670713,0.003152367,0.00016493825,0.00010787741,0.55706966],"genre_scores_gemma":[0.9888091,0.003999478,0.00011502096,0.0012332024,0.003710382,0.000041372878,0.0000012028836,0.00003045178,0.002059809],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99688214,0.0011746298,0.00067444367,0.00021259217,0.00068674755,0.00036946379],"domain_scores_gemma":[0.99425673,0.0042502573,0.00047587598,0.00036137394,0.00042951657,0.0002262528],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0072486103,0.0001754418,0.00041452964,0.00012210276,0.0027663358,0.00011108264,0.001089147,0.00013042166,0.00011764114],"category_scores_gemma":[0.0036626828,0.00011260142,0.0004726082,0.0003066621,0.006497096,0.00024266286,0.00008611769,0.00065369945,0.0000073815104],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00052511884,0.00007767199,0.000018551056,0.000054572378,0.000106600295,0.0000029855437,0.0015394799,0.0000037959007,0.000018626242,0.97097003,0.010428999,0.016253538],"study_design_scores_gemma":[0.0010728722,0.00008716062,0.00005127822,0.00012518038,0.00008232926,0.00005627089,0.00019733423,0.000019787063,0.0000046315654,0.59250486,0.40570393,0.000094387],"about_ca_topic_score_codex":0.00020835307,"about_ca_topic_score_gemma":0.00004382686,"teacher_disagreement_score":0.9818208,"about_ca_system_score_codex":0.00014305198,"about_ca_system_score_gemma":0.00018912627,"threshold_uncertainty_score":0.99853194},"labels":[],"label_agreement":null},{"id":"W2332821287","doi":"10.1386/st.5.1.5_1","title":"Abbas Kiarostami: A cinema of silence","year":2012,"lang":"en","type":"article","venue":"The Soundtrack","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Silence; Movie theater; Performative utterance; Aesthetics; Ideology; Variety (cybernetics); Interpretation (philosophy); Space (punctuation); Literature; Epistemology; Sociology; Art; Philosophy; Linguistics; Computer science; Law","score_opus":0.052486730268045595,"score_gpt":0.37271420225750496,"score_spread":0.32022747198945933,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2332821287","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5814588,0.00054944115,0.00019453913,0.0044243913,0.00045126097,0.00015210839,0.000009369574,0.000043023974,0.41271704],"genre_scores_gemma":[0.99774945,0.000026753796,0.000054243606,0.0003655576,0.00069945795,0.0000035028381,5.504731e-7,0.0000048443612,0.0010956182],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99910676,0.00022430159,0.00011585452,0.000063485866,0.00022058997,0.0002690102],"domain_scores_gemma":[0.99906313,0.0005782223,0.000035303623,0.0001860039,0.000043676268,0.00009368628],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012253446,0.000054434062,0.00008971936,0.000013088395,0.00029309595,0.00001901297,0.00024996654,0.000046189605,0.00079281745],"category_scores_gemma":[0.00035697277,0.000037673664,0.00006531602,0.00017146168,0.0006585444,0.00017898527,0.000027154358,0.00010243749,0.00016896993],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012216227,0.0000537177,0.0012612478,0.000007383905,0.00000545132,2.127931e-7,0.011643862,0.0000015383439,0.00028101224,0.98585576,0.00026691478,0.0006107089],"study_design_scores_gemma":[0.00014789656,0.000042872583,0.0020939803,0.00002955044,0.000036794034,0.00000159303,0.0107417675,0.0000043187106,0.0012866802,0.87941915,0.106030054,0.00016535622],"about_ca_topic_score_codex":0.00015940653,"about_ca_topic_score_gemma":0.000014184204,"teacher_disagreement_score":0.41629067,"about_ca_system_score_codex":0.000013416862,"about_ca_system_score_gemma":0.000020489066,"threshold_uncertainty_score":0.86807954},"labels":[],"label_agreement":null},{"id":"W2337999787","doi":"","title":"Values in Conflict: The University, the Marketplace, and the Trials of Liberal Education by Paul Axelrod (review)","year":2003,"lang":"en","type":"article","venue":"Canadian Historical Review","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Liberal education; Sociology; Liberal arts education; Political science; Law; Higher education","score_opus":0.04524625686417209,"score_gpt":0.31779369088825626,"score_spread":0.27254743402408416,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2337999787","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000029144707,0.74042696,0.0000010759666,0.115862615,0.00022494505,0.000754348,0.000012447574,0.0000028014865,0.14268568],"genre_scores_gemma":[0.025921525,0.948132,0.0000062463064,0.015890481,0.000108100394,0.000021397778,0.0000031331392,0.0000056559975,0.009911473],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9944793,0.0047786725,0.00030212087,0.00011701557,0.00015760511,0.00016529085],"domain_scores_gemma":[0.9971181,0.0023282631,0.00010166198,0.00020586107,0.00006159557,0.00018448556],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007872388,0.00007453699,0.000388621,0.00002200588,0.00034402724,0.000009436646,0.0003038429,0.00004389649,0.00039871008],"category_scores_gemma":[0.0075511523,0.000038664813,0.00012547414,0.00041455374,0.00036509213,0.00004463567,0.000010476988,0.00016136061,0.000008684281],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005562691,0.000009995676,0.00001587222,0.0002463534,0.0000055830624,6.342857e-7,0.00034199157,1.0891263e-8,1.3160457e-7,0.51226914,0.47013783,0.016966885],"study_design_scores_gemma":[0.00010060584,0.000005818662,0.000011842501,0.00076809525,0.00008610708,0.0000010757991,0.000083658066,1.1068222e-7,1.4485754e-7,0.01770747,0.9811842,0.000050902094],"about_ca_topic_score_codex":0.02707182,"about_ca_topic_score_gemma":0.012603672,"teacher_disagreement_score":0.51104635,"about_ca_system_score_codex":0.0007206682,"about_ca_system_score_gemma":0.00056428177,"threshold_uncertainty_score":0.979407},"labels":[],"label_agreement":null},{"id":"W2340448946","doi":"10.7227/ijs.0016f","title":"Tom Boland (2012). <i>Critique As a Modern Social Phenomenon: The Critical Society</i>","year":2016,"lang":"en","type":"article","venue":"Irish Journal of Sociology","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trent University","funders":"","keywords":"Phenomenon; Sociology; Critical theory; Social phenomenon; Epistemology; Social science; Criminology; Political science; Gender studies; Media studies; Political economy; Philosophy","score_opus":0.05297486686451941,"score_gpt":0.39552104723866915,"score_spread":0.34254618037414974,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2340448946","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.20450689,0.0041327393,0.008454907,0.611366,0.0020041936,0.00023555169,0.000054587163,0.00006544314,0.16917972],"genre_scores_gemma":[0.98793685,0.0004268399,0.00013327258,0.006897585,0.0041463957,0.0000048515153,3.5823925e-7,0.000014587033,0.00043923903],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99737173,0.0011531593,0.00042330954,0.0001655746,0.00035871548,0.00052752043],"domain_scores_gemma":[0.9960851,0.0030334466,0.00013981642,0.00010798593,0.00042615662,0.00020750241],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0027677668,0.00013642725,0.00034130938,0.000026777929,0.0010145722,0.000052663105,0.0005163735,0.00034088123,0.0009847761],"category_scores_gemma":[0.00126693,0.00007983717,0.00040176898,0.000077897224,0.0041089877,0.0003577003,0.000062735286,0.000521834,0.00007608416],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012172264,0.000109396635,0.00016222728,0.000008444455,0.0000895026,0.000046028657,0.031220779,1.8249582e-7,0.0010553405,0.9209803,0.039799996,0.0064061],"study_design_scores_gemma":[0.00046376247,0.00014315324,0.000106255626,0.000022424552,0.00004652318,0.000057744885,0.0031497441,6.529326e-7,0.000033874825,0.8840198,0.1118349,0.00012117036],"about_ca_topic_score_codex":0.000013333308,"about_ca_topic_score_gemma":0.000003306662,"teacher_disagreement_score":0.78343,"about_ca_system_score_codex":0.00010444153,"about_ca_system_score_gemma":0.00026276006,"threshold_uncertainty_score":0.9999285},"labels":[],"label_agreement":null},{"id":"W2341383341","doi":"10.14288/1.0092566","title":"The estranged self : alienation, personhood and politics in John Rawls","year":2010,"lang":"en","type":"article","venue":"cIRcle (University of British Columbia)","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Personhood; Alienation; Politics; Sociology; Law and economics; Law; Epistemology; Political science; Philosophy","score_opus":0.008181910896348779,"score_gpt":0.21184182254841305,"score_spread":0.20365991165206426,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2341383341","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97086215,0.000043576518,0.000009021175,0.002114049,0.000120469726,0.0001248411,0.00002793985,0.00003057976,0.026667362],"genre_scores_gemma":[0.9993274,0.00012732418,0.000094940646,0.00004562366,0.0000740638,2.1451478e-7,0.0000013887602,0.000003448731,0.0003255807],"study_design_codex":"design_other","study_design_gemma":"observational","domain_scores_codex":[0.99930876,0.00011855141,0.00006189044,0.00014299674,0.00016877722,0.00019904455],"domain_scores_gemma":[0.99943054,0.00023007637,0.000028340279,0.00010089975,0.000097338176,0.0001127959],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00049236044,0.00002057127,0.00008974647,0.00001800722,0.00084636605,0.0001223757,0.00020954083,0.00008931711,0.0000992538],"category_scores_gemma":[0.00015687256,0.00006012108,0.000038506143,0.00017326396,0.0008178671,0.00018647566,0.000035662386,0.00017186951,0.0000070269352],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027107671,0.0006714139,0.06784212,0.00011146605,0.00008438128,0.00023626877,0.059540026,9.475998e-7,0.00053795514,0.19044298,0.0025678428,0.6779375],"study_design_scores_gemma":[0.00054166175,0.000028317701,0.86731964,0.00002567145,0.000017774799,0.0000075938838,0.013964809,0.000022544142,6.1747585e-7,0.09724817,0.02069646,0.0001267534],"about_ca_topic_score_codex":0.035809882,"about_ca_topic_score_gemma":0.49016806,"teacher_disagreement_score":0.7994775,"about_ca_system_score_codex":0.000022338752,"about_ca_system_score_gemma":0.00006704723,"threshold_uncertainty_score":0.97061074},"labels":[],"label_agreement":null},{"id":"W2346294170","doi":"10.1177/0191453716631166","title":"Towards an ethical politics","year":2016,"lang":"en","type":"article","venue":"Philosophy & Social Criticism","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Ontario College of Art and Design","funders":"","keywords":"Epistemology; Subjectivity; Politics; Subject (documents); Sociology; Solidarity; Objectivity (philosophy); Political philosophy; Self; Contradiction; Aesthetics; Critical theory; Philosophy; Law; Political science","score_opus":0.07917758512145467,"score_gpt":0.396628732648264,"score_spread":0.3174511475268093,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2346294170","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.015188227,0.000059519516,0.00069750805,0.33703235,0.0008139342,0.00021403926,0.0001356415,0.00037700968,0.64548177],"genre_scores_gemma":[0.97609496,0.000024693556,0.00021716821,0.011722324,0.0113371685,0.000027493628,0.000005029918,0.00004156168,0.00052958564],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9963178,0.0010570842,0.00037402814,0.0004657882,0.00086962205,0.00091566454],"domain_scores_gemma":[0.9979978,0.0006844767,0.00004600069,0.0002820915,0.0003515359,0.0006380605],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0012955902,0.00024468824,0.00034899494,0.00008739511,0.001877904,0.00012383003,0.000587271,0.00067423325,0.0014175004],"category_scores_gemma":[0.0013812117,0.00020418612,0.0002690994,0.00026954658,0.002535414,0.00044754404,0.00009099321,0.00055758056,0.00039967263],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026137584,0.00014737734,0.00002263329,0.000016367236,0.000015254167,0.000022993177,0.00540673,1.2167705e-8,0.00031947074,0.98914397,0.00036232808,0.0045167017],"study_design_scores_gemma":[0.0003477332,0.000092569826,0.00008776059,0.000028946077,0.0000314548,0.0000017310247,0.0004579263,4.773344e-7,0.00020584947,0.8911676,0.107255526,0.00032244134],"about_ca_topic_score_codex":0.0001669209,"about_ca_topic_score_gemma":0.000023139793,"teacher_disagreement_score":0.96090674,"about_ca_system_score_codex":0.00018318857,"about_ca_system_score_gemma":0.0002041471,"threshold_uncertainty_score":0.9994953},"labels":[],"label_agreement":null},{"id":"W2350584242","doi":"","title":"Blesses and Curses: Virtual Dissidence as a Contentious Performance in the Arab Spring's Repertoire of Contention","year":2014,"lang":"en","type":"article","venue":"International journal of communication","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Repertoire; Dichotomy; Contentious politics; Agency (philosophy); Salient; Social movement; Politics; Bridge (graph theory); The Internet; Social media; Sociology; Political science; Media studies; Epistemology; Social science; Law; Computer science; World Wide Web","score_opus":0.02773646498924509,"score_gpt":0.3462845393222291,"score_spread":0.318548074332984,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2350584242","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9756314,0.0003837141,0.00037420978,0.00800052,0.00016314405,0.00006050149,9.3744654e-7,0.000003300979,0.015382279],"genre_scores_gemma":[0.99841154,0.0011956458,0.00008027843,0.00018855867,0.00008684497,0.0000020489333,8.017184e-7,0.0000021681951,0.000032102835],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9987501,0.00046505872,0.0003143891,0.00004504698,0.00036859687,0.000056797646],"domain_scores_gemma":[0.9984704,0.00069472415,0.00025699727,0.00013249808,0.0004197853,0.00002556363],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00185616,0.00004117546,0.00009470738,0.00007226339,0.000110717934,0.000057782352,0.00062934647,0.00003154719,0.000015605827],"category_scores_gemma":[0.0011133064,0.000031323507,0.00004450481,0.00006951968,0.00033942616,0.00039647886,0.000039706913,0.00015553608,0.0000016891611],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012894726,0.00010122911,0.007749297,0.0000041395647,0.000017431943,0.0000014390488,0.004846435,0.000014976861,0.00042589748,0.9747645,0.0000056982794,0.011940001],"study_design_scores_gemma":[0.0042247144,0.001207892,0.23816353,0.0031503146,0.00010816642,0.00021557674,0.039559986,0.0014743491,0.0021773493,0.6240378,0.085245475,0.00043484682],"about_ca_topic_score_codex":0.00022754123,"about_ca_topic_score_gemma":0.00014147899,"teacher_disagreement_score":0.35072672,"about_ca_system_score_codex":0.000028759763,"about_ca_system_score_gemma":0.00003393151,"threshold_uncertainty_score":0.13328122},"labels":[],"label_agreement":null},{"id":"W2358123245","doi":"","title":"“A Long and Mild Gaze towards the Object”: Meditations on the Thinking of Heidegger and Adorno","year":2005,"lang":"en","type":"article","venue":"","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Prevention of Organ Failure","funders":"","keywords":"Gaze; Object (grammar); Philosophy; Epistemology; State (computer science); Aesthetics; Psychology; Psychoanalysis; Computer science; Linguistics","score_opus":0.060239734675372865,"score_gpt":0.3367060163746438,"score_spread":0.27646628169927095,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2358123245","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.24881284,0.0004990881,0.00013667833,0.17124882,0.00011675306,0.00021865514,0.0000039630695,0.00002924324,0.57893395],"genre_scores_gemma":[0.9965837,0.00009584107,0.000099973666,0.0025050004,0.0003039968,0.0000043187174,2.589216e-7,0.0000025906422,0.00040430002],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9993463,0.00018145736,0.0000858953,0.00008149922,0.00020095916,0.00010390003],"domain_scores_gemma":[0.99848264,0.0013391181,0.00001713144,0.00008673062,0.000033688368,0.000040704057],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009935063,0.00004577698,0.000060399223,0.0000128228385,0.00057371845,0.000047803533,0.000114029965,0.000033893542,0.00032821207],"category_scores_gemma":[0.00038832804,0.000022693666,0.000024346773,0.00009246314,0.0005788786,0.00007966858,0.000029508517,0.00009653526,0.000006490147],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005285646,0.000012012963,0.000102835234,0.0000021863996,0.0000062835916,1.8923177e-7,0.0146904765,0.000002403878,0.000007734248,0.9804493,0.00026735652,0.004453946],"study_design_scores_gemma":[0.0001400025,0.000046409008,0.0047614225,0.000038838694,0.00002443593,9.664999e-7,0.012047684,0.000060637023,0.00036695538,0.9608732,0.021542467,0.000096981676],"about_ca_topic_score_codex":0.00015031188,"about_ca_topic_score_gemma":0.00044967994,"teacher_disagreement_score":0.7477709,"about_ca_system_score_codex":0.0000062311847,"about_ca_system_score_gemma":0.0000175885,"threshold_uncertainty_score":0.44126365},"labels":[],"label_agreement":null},{"id":"W2396200259","doi":"10.1093/oxfordhb/9780198717133.013.2","title":"Axel Honneth,<i>The Struggle for Recognition</i>","year":2016,"lang":"en","type":"book-chapter","venue":"Oxford University Press eBooks","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Normative; Hegelianism; Epistemology; Sociology; Identity (music); Social identity theory; Subject (documents); Interpretation (philosophy); Variety (cybernetics); Ideal (ethics); Realization (probability); Social recognition; Philosophy; Social science; Social group; Aesthetics; Communication; Computer science","score_opus":0.06466957481889957,"score_gpt":0.26359388556797314,"score_spread":0.19892431074907357,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2396200259","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00000888019,0.00004960747,0.00042558034,0.0007255189,0.0003794122,0.00065122935,0.0009632069,0.000094448595,0.99670213],"genre_scores_gemma":[0.0011291348,0.0001494559,0.00012613054,0.00024159081,0.0009945694,0.000003058838,0.000021180402,0.000026224858,0.9973087],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989389,0.000095416246,0.00012195799,0.00030462563,0.00023783729,0.00030122363],"domain_scores_gemma":[0.9984761,0.00080003723,0.00010579242,0.00028099204,0.00018128502,0.0001558022],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003358913,0.00019379717,0.00021307255,0.000050963474,0.0011112868,0.00005324413,0.00056358316,0.00036587554,0.0002802387],"category_scores_gemma":[0.000052822877,0.00016350843,0.00027180937,0.000006161763,0.0008811116,0.000095432806,0.000119083255,0.00024106645,0.000008360243],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012229143,0.0000053086105,1.0145441e-7,0.000020507532,0.00004914612,0.0000072299035,0.0005111485,4.875771e-8,0.0000023760197,0.9753786,0.0042105787,0.019692693],"study_design_scores_gemma":[0.00019994516,0.000027036192,4.1458154e-8,0.00006247676,0.0000790439,3.8378323e-7,0.000079769605,2.800021e-7,0.000013863626,0.3903461,0.60902905,0.00016203031],"about_ca_topic_score_codex":0.000028562534,"about_ca_topic_score_gemma":0.000049950413,"teacher_disagreement_score":0.60481846,"about_ca_system_score_codex":0.0000975875,"about_ca_system_score_gemma":0.0000936618,"threshold_uncertainty_score":0.8547232},"labels":[],"label_agreement":null},{"id":"W2407959539","doi":"10.2304/pfie.2008.6.3.363","title":"Book Review: Impossible Bodies, Impossible Selves: Exclusions and Student Subjectivities","year":2008,"lang":"en","type":"article","venue":"Policy Futures in Education","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Sociology; Epistemology; Political science; Philosophy","score_opus":0.020860858063730163,"score_gpt":0.3944221783575007,"score_spread":0.37356132029377054,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2407959539","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13145827,0.57736534,0.0000033871022,0.062992014,0.0011603644,0.0008339759,0.000016951868,0.00010157665,0.22606811],"genre_scores_gemma":[0.6782952,0.28516382,0.00008478654,0.026449002,0.003402535,0.00013380747,0.000010517561,0.000014482746,0.006445814],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987587,0.00030116193,0.00021375642,0.00020746872,0.00023176798,0.00028714267],"domain_scores_gemma":[0.99932927,0.00022956128,0.000050453586,0.00018126982,0.00006038652,0.00014908747],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004692804,0.00011349391,0.00017387854,0.00016881003,0.000932982,0.000044376575,0.00016938715,0.00007834743,0.000261395],"category_scores_gemma":[0.00047155604,0.000108520406,0.0000485303,0.00031859116,0.00041776744,0.00031408502,0.000060627972,0.00016073258,0.000012609178],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018973784,0.00054612686,0.0057845004,0.0002913777,0.000013580658,0.0000029654614,0.10585027,9.703577e-7,0.000052578085,0.6182488,0.26350734,0.005682489],"study_design_scores_gemma":[0.00013216848,0.000039761606,0.010816551,0.0003499819,0.0000144423675,0.000012320261,0.013187645,5.597971e-7,0.000056023866,0.0933414,0.8818436,0.00020551948],"about_ca_topic_score_codex":0.0038510463,"about_ca_topic_score_gemma":0.000714575,"teacher_disagreement_score":0.61833626,"about_ca_system_score_codex":0.00024528327,"about_ca_system_score_gemma":0.0007304184,"threshold_uncertainty_score":0.7175838},"labels":[],"label_agreement":null},{"id":"W2416041890","doi":"10.1017/upo9781844654048.003","title":"Introduction","year":2008,"lang":"en","type":"book-chapter","venue":"","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor","funders":"","keywords":"Rubric; Metaphysics; Epistemology; Philosophy; Capitalism; Politics; Ontology; Political philosophy; Sociology; Political science; Law","score_opus":0.043849645727449864,"score_gpt":0.29944492247588356,"score_spread":0.2555952767484337,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2416041890","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[6.666335e-7,0.00012141923,0.000023509561,0.012738738,0.00063000276,0.00006542247,0.0000028330103,0.00008318746,0.9863342],"genre_scores_gemma":[0.0019238015,0.0006497828,0.00004642355,0.0003053445,0.011323003,8.2569085e-7,0.0000066811135,0.000009510424,0.98573464],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99947613,0.000019195644,0.00008227688,0.00014664608,0.00017952823,0.00009619152],"domain_scores_gemma":[0.9996993,0.0000570373,0.000017974226,0.000111093555,0.000046146233,0.00006842812],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0001476542,0.000072267,0.000098640965,0.000030506855,0.0002581534,0.000013991383,0.000084231906,0.00019165545,0.030115087],"category_scores_gemma":[0.00005176681,0.000069563845,0.00007510396,0.000010856372,0.0003884911,0.00004632214,0.000012725171,0.00015640791,0.002324133],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000029308137,0.0000025757488,5.2139086e-8,0.0000014840606,0.0000047187164,0.0000032333185,0.0002617307,4.3504148e-8,3.3060022e-7,0.9096996,0.0872285,0.002794773],"study_design_scores_gemma":[0.000008693681,0.000005205443,4.4122984e-8,0.0000021964443,0.000003686912,7.463858e-7,0.000008458515,2.5798126e-8,0.000001362227,0.4385695,0.56134754,0.0000525508],"about_ca_topic_score_codex":0.000021292246,"about_ca_topic_score_gemma":0.00001532243,"teacher_disagreement_score":0.47411904,"about_ca_system_score_codex":0.0000331021,"about_ca_system_score_gemma":0.000030129684,"threshold_uncertainty_score":0.99845266},"labels":[],"label_agreement":null},{"id":"W2418635014","doi":"10.1057/cpt.2016.24","title":"Without banisters: Adorno against humanity","year":2016,"lang":"en","type":"article","venue":"Contemporary Political Theory","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Humanity; Politics; Morality; Political philosophy; Epistemology; Critical theory; Sociology; Environmental ethics; Philosophy; Law; Political science","score_opus":0.09506481427781271,"score_gpt":0.35299408513090264,"score_spread":0.2579292708530899,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2418635014","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.022711918,0.00017396876,0.0014603361,0.008453956,0.0005443033,0.00023297484,0.00006185788,0.0002834585,0.9660772],"genre_scores_gemma":[0.98855,0.000007694792,0.00003858646,0.004345686,0.0012902471,0.000018141121,0.0000040213017,0.000026181951,0.00571943],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99650764,0.001660683,0.00033207014,0.00036864163,0.0003520849,0.0007788569],"domain_scores_gemma":[0.9959487,0.0027468032,0.000046454345,0.00040399883,0.000100709374,0.00075333746],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0020700572,0.00019730751,0.0002905168,0.0000641594,0.0005430966,0.000081495105,0.00045188892,0.00017945048,0.0013128377],"category_scores_gemma":[0.0023007074,0.00013959006,0.0001882332,0.000106584586,0.0025858087,0.00045320066,0.0000982361,0.00018722402,0.00088339165],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001320623,0.00009115529,0.00070042064,0.00001064154,0.000021385842,0.000025982019,0.00051111646,4.6488773e-9,0.0002706986,0.9956309,0.0004700638,0.0021355369],"study_design_scores_gemma":[0.00038298778,0.00005303555,0.00009389007,0.00007564875,0.000008572592,9.822198e-7,0.000945305,2.3296019e-7,0.00030979174,0.8024667,0.19544293,0.00021993292],"about_ca_topic_score_codex":0.000042620257,"about_ca_topic_score_gemma":0.000004732712,"teacher_disagreement_score":0.9658381,"about_ca_system_score_codex":0.00012677371,"about_ca_system_score_gemma":0.00019325488,"threshold_uncertainty_score":0.99989456},"labels":[],"label_agreement":null},{"id":"W2434030348","doi":"10.1177/1368431016655066","title":"Beyond global modernity, global consciousness and global governmentality","year":2016,"lang":"en","type":"article","venue":"European Journal of Social Theory","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Dalhousie University","funders":"","keywords":"Globalization; Modernity; Governmentality; Sociology; Consciousness; Epistemology; Object (grammar); Social science; Natural (archaeology); Global citizenship; World-system; Political science; Philosophy; Law; Politics; History","score_opus":0.022462851766362264,"score_gpt":0.31210349100590096,"score_spread":0.2896406392395387,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2434030348","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3080613,0.0003109579,0.0033777733,0.0066287573,0.0007617585,0.000085580534,0.00035521973,0.000036229565,0.68038243],"genre_scores_gemma":[0.99746764,0.000051892242,0.00007455785,0.00067993667,0.0015528742,2.447663e-7,3.6969024e-7,0.000008399234,0.00016406958],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99489623,0.0035277307,0.00040981456,0.00018183782,0.00063355675,0.00035082037],"domain_scores_gemma":[0.99890053,0.0002465974,0.00025623813,0.00009709824,0.00015686562,0.00034263896],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0048934696,0.00015933673,0.00027225193,0.000009127726,0.00065888517,0.000111758956,0.00045194675,0.000063005646,0.00032943665],"category_scores_gemma":[0.0005982282,0.00011934469,0.00019127484,0.00017318434,0.0016191094,0.00034679845,0.00016905954,0.00012611362,0.00006412984],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003709305,0.00008442252,0.0044604004,0.000005632631,0.000060094193,0.00011201208,0.00092755636,1.3820247e-7,0.000030744002,0.9529308,0.0005019515,0.040515333],"study_design_scores_gemma":[0.00093866343,0.00010050741,0.009003469,0.00003623175,0.000056483525,0.000045393786,0.002074051,1.04433546e-7,0.0000073662295,0.9737515,0.013812811,0.00017344582],"about_ca_topic_score_codex":0.000013390184,"about_ca_topic_score_gemma":0.000019257292,"teacher_disagreement_score":0.6894064,"about_ca_system_score_codex":0.00069128757,"about_ca_system_score_gemma":0.000112970556,"threshold_uncertainty_score":0.59656763},"labels":[],"label_agreement":null},{"id":"W2438802173","doi":"","title":"Book review: Ethical engineering","year":2004,"lang":"en","type":"article","venue":"Canadian Medical Association Journal","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Computer science; Data science; Engineering ethics; World Wide Web; Engineering","score_opus":0.009376474036574442,"score_gpt":0.2876021342272362,"score_spread":0.27822566019066175,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2438802173","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0001471368,0.028670361,0.000230935,0.9244801,0.0010780521,0.00009210118,0.000005947314,0.00003516005,0.045260206],"genre_scores_gemma":[0.042245604,0.022419283,0.000115579714,0.9268853,0.007125238,0.0000062313625,0.000003059958,0.000015825908,0.0011838863],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9977329,0.00024102892,0.00024990426,0.00008544695,0.001254383,0.0004363887],"domain_scores_gemma":[0.997286,0.00028034873,0.00005149019,0.000051095318,0.00021190225,0.0021191626],"candidate_categories":["metaresearch","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.004159805,0.00006424876,0.00013987516,0.00005968474,0.0004976662,0.000068475456,0.00022335984,0.0005023345,0.016019424],"category_scores_gemma":[0.011570984,0.00006399275,0.00009676621,0.00020439185,0.000068334884,0.00011747102,0.0000068606614,0.0017110066,0.00037374537],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000011269276,0.000011219723,0.000070492155,0.0000200857,0.000023637223,0.00025800127,0.00061688,0.000007557952,9.0245885e-7,0.3075717,0.6888125,0.0026058946],"study_design_scores_gemma":[0.00016120308,0.000009397422,0.000040439718,0.00032068833,0.00000924038,0.000030175106,0.000047094978,0.0000022960635,0.0000014136167,0.008744078,0.9905536,0.00008034286],"about_ca_topic_score_codex":0.0012090637,"about_ca_topic_score_gemma":0.002961471,"teacher_disagreement_score":0.30174112,"about_ca_system_score_codex":0.0010735204,"about_ca_system_score_gemma":0.002336782,"threshold_uncertainty_score":0.99675494},"labels":[],"label_agreement":null},{"id":"W245929760","doi":"10.25071/1916-7210.15361","title":"The Power of Negative Thinking: Defending the Hegel of Adorno and Marcuse","year":2008,"lang":"en","type":"article","venue":"Strategies of Critique","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hegelianism; Dialectic; Contradiction; Philosophy; Epistemology; Negation; Power (physics); Positivism; Order (exchange); Critical theory; Mediation; Relevance (law); Historicism; Critical philosophy; Sociology; Law; Social science; Political science","score_opus":0.030942265652307867,"score_gpt":0.3341430165020066,"score_spread":0.3032007508496988,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W245929760","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6431873,0.0007565274,0.00008947322,0.0045535485,0.00010275655,0.00019210267,0.000021574067,0.0000145300255,0.3510822],"genre_scores_gemma":[0.9993513,0.00040406728,0.00009627635,0.000051022853,0.000048620983,0.000003894247,2.6844668e-7,0.000004502877,0.000040051927],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9989575,0.00034609885,0.0002146153,0.00008719853,0.00024077535,0.00015381933],"domain_scores_gemma":[0.99764425,0.0019106247,0.0000803371,0.00014984296,0.00017842789,0.000036538873],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0008573008,0.00006901224,0.00014925517,0.00002055252,0.00050911965,0.000026708252,0.00028371662,0.000060748243,0.00003984995],"category_scores_gemma":[0.0005601914,0.00004221617,0.00006824859,0.00012979534,0.0033522225,0.00019990752,0.00004550794,0.00013838819,4.1689026e-7],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000039180166,0.00001955378,0.00015364967,0.000022722203,0.000014217123,0.0000023031232,0.02193414,0.0000019404854,0.0003196098,0.97738206,0.000039048584,0.000071558396],"study_design_scores_gemma":[0.00008694293,0.0000745848,0.000827494,0.000043418397,0.00000839577,0.0000026162588,0.07016393,9.540761e-7,0.0024690996,0.9254196,0.0008566446,0.00004631064],"about_ca_topic_score_codex":0.00043485354,"about_ca_topic_score_gemma":0.00013584056,"teacher_disagreement_score":0.356164,"about_ca_system_score_codex":0.0000060790303,"about_ca_system_score_gemma":0.00011949969,"threshold_uncertainty_score":0.9993601},"labels":[],"label_agreement":null},{"id":"W2461510220","doi":"10.5840/envirophil20149914","title":"Is Organic Life “Existential”?","year":2014,"lang":"en","type":"article","venue":"Environmental Philosophy","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Existentialism; Applied philosophy; General interest; Contemporary philosophy; Philosophy; Epistemology","score_opus":0.023756679187854585,"score_gpt":0.26655693119386886,"score_spread":0.24280025200601427,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2461510220","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.123123236,0.00020796109,0.0002792915,0.021099497,0.00059654814,0.00024661052,0.000032365228,0.0001478687,0.85426664],"genre_scores_gemma":[0.98985565,0.000051493098,0.000086061606,0.0068593263,0.002077044,0.00000794147,0.000011593191,0.000025471492,0.0010254455],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99839914,0.0002737058,0.00020189726,0.00032861796,0.00045208924,0.00034452192],"domain_scores_gemma":[0.999128,0.00013334534,0.00004697211,0.00030199077,0.000004354436,0.0003853827],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00043473564,0.00015648975,0.0001715483,0.00013058106,0.00061200146,0.000050713566,0.00032064164,0.0001203755,0.012361683],"category_scores_gemma":[0.00011472772,0.00016526665,0.00014475979,0.00034386717,0.00070372084,0.00019528288,0.00009215836,0.00017705504,0.00390937],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028724688,0.00021982408,0.0012936441,0.000009775443,0.000025524967,0.000003255461,0.0021673313,9.986068e-7,0.0018634077,0.9910893,0.0009622284,0.0023359952],"study_design_scores_gemma":[0.00027118163,0.000068742236,0.0005965158,0.000008414638,0.000020336438,8.0983244e-7,0.0001801088,0.000007628264,0.0004641153,0.6458913,0.3522592,0.00023164594],"about_ca_topic_score_codex":0.00001517581,"about_ca_topic_score_gemma":0.0000013522683,"teacher_disagreement_score":0.86673236,"about_ca_system_score_codex":0.000069878966,"about_ca_system_score_gemma":0.000012793396,"threshold_uncertainty_score":0.9968662},"labels":[],"label_agreement":null},{"id":"W246312639","doi":"","title":"Structural Idealism: A Theory of Social and Historical Explanation by Douglas Mann (review)","year":2003,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Idealism; Epistemology; Philosophy; Sociology","score_opus":0.02366465768586436,"score_gpt":0.25789897686399543,"score_spread":0.23423431917813106,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W246312639","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2980347,0.039018616,0.0014268623,0.005412203,0.0010893199,0.00078958424,0.00018168526,0.00009958671,0.6539474],"genre_scores_gemma":[0.99853486,0.00032110163,0.00008880668,0.00004836729,0.00004167525,8.410853e-8,0.000004139828,0.0000021481828,0.00095883274],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991703,0.00038854504,0.00009009713,0.00009703212,0.00015686455,0.00009713168],"domain_scores_gemma":[0.99965477,0.00010473203,0.00006549989,0.000055446784,0.000061029692,0.000058502388],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000325394,0.000052632808,0.00015434495,0.00000942516,0.00020327585,0.0000031344362,0.00010500985,0.000058608082,0.00085579726],"category_scores_gemma":[0.00003250822,0.000059919763,0.0000587776,0.000026078438,0.00023283157,0.00016129669,0.000004926976,0.000038729082,0.0000013311445],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000040381066,0.000016786,0.000034754463,0.000054015378,0.000013005119,0.0000014537468,0.023346366,1.3217318e-8,0.00005606837,0.9659494,0.0058489805,0.0046387496],"study_design_scores_gemma":[0.0011616885,0.0006029273,0.0011356808,0.000108973196,0.00019245243,0.0000025265654,0.059531532,0.000003277022,0.000025585654,0.25969368,0.6771619,0.0003797763],"about_ca_topic_score_codex":0.0052706967,"about_ca_topic_score_gemma":0.0014035446,"teacher_disagreement_score":0.70625573,"about_ca_system_score_codex":0.00017693211,"about_ca_system_score_gemma":0.000020598134,"threshold_uncertainty_score":0.937038},"labels":[],"label_agreement":null},{"id":"W2473050627","doi":"10.1093/oxfordhb/9780199685271.013.19","title":"Human Nature, Non-human Nature, and Needs","year":2016,"lang":"en","type":"book","venue":"Oxford University Press eBooks","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Acadia University","funders":"","keywords":"Rationality; Epistemology; Critical theory; Modernity; Democracy; Sociology; Politics; Relevance (law); Anthropocentrism; Political philosophy; Environmental ethics; Political science; Philosophy; Law","score_opus":0.01950875472004223,"score_gpt":0.2874719004665477,"score_spread":0.2679631457465055,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2473050627","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00061551173,0.00015603885,0.000007623124,0.000119672644,0.00034959894,0.00036690466,0.00016288993,0.00012898142,0.9980928],"genre_scores_gemma":[0.06035736,0.00008573099,0.00001606467,0.00023458757,0.0009958796,8.002826e-7,0.000025938294,0.00003110536,0.9382525],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99838316,0.0001886368,0.00014764615,0.00043463163,0.0004084649,0.00043745115],"domain_scores_gemma":[0.998835,0.00019094013,0.00012340327,0.00038493786,0.00013450494,0.0003311949],"candidate_categories":["metaepi_narrow","sts","research_integrity"],"consensus_categories":[],"category_scores_codex":[0.0003301419,0.00031906838,0.0003894091,0.00023956428,0.0015561418,0.00010590778,0.00078016263,0.0019193933,0.000105617546],"category_scores_gemma":[0.000024675744,0.00032302085,0.00019640647,0.000028620127,0.0013797339,0.00017618129,0.00037636128,0.001575376,0.0000021114029],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030917894,0.000013846788,0.000004412308,0.00005806987,0.000068423775,0.00005726951,0.0007349024,1.7585444e-8,0.000015250318,0.98858565,0.009782276,0.0006489542],"study_design_scores_gemma":[0.000347828,0.000047551614,0.0000065217155,0.00016138688,0.00010169107,9.75823e-7,0.00011953607,9.899421e-8,0.000023622615,0.19189757,0.8069413,0.0003519397],"about_ca_topic_score_codex":0.00006813348,"about_ca_topic_score_gemma":0.000048472917,"teacher_disagreement_score":0.797159,"about_ca_system_score_codex":0.00020905632,"about_ca_system_score_gemma":0.0001409752,"threshold_uncertainty_score":0.99992216},"labels":[],"label_agreement":null},{"id":"W2478483425","doi":"10.1057/9781403981356_7","title":"A Metanarrative of Emancipation","year":2005,"lang":"en","type":"book-chapter","venue":"Palgrave Macmillan US eBooks","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Institute for Christian Studies; University of Toronto","funders":"","keywords":"Modernity; Enlightenment; Postmodernism; Metanarrative; Emancipation; Dehumanization; Philosophy; Positivism; Aesthetics; Epistemology; Scientism; Sociology; Politics; Political science; Law; Narrative; Anthropology","score_opus":0.042656813900007556,"score_gpt":0.3094399913213192,"score_spread":0.26678317742131163,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2478483425","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00012318727,0.0006393018,0.000038972204,0.00020457846,0.00020459914,0.00039980075,0.0001060389,0.00006013846,0.99822336],"genre_scores_gemma":[0.9319599,0.00010549223,0.00013630289,0.00022053544,0.0009959054,0.000013067296,0.000023325607,0.000036544756,0.0665089],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9983428,0.00013546823,0.00041375915,0.00032106755,0.00051243755,0.00027445413],"domain_scores_gemma":[0.99879676,0.00026192487,0.00023800506,0.00031031706,0.00022210417,0.0001708629],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00053176517,0.00026990578,0.00049197755,0.00014242803,0.00023663095,0.000024346617,0.00027710685,0.000372605,0.0018571293],"category_scores_gemma":[0.00009205719,0.00026723248,0.00031161195,0.000019822408,0.0007770221,0.0000032039313,0.000049933788,0.0002721395,0.00011041203],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000034127992,0.0000012322786,0.0000045256575,0.000027464854,0.00008525025,0.000008606575,0.0046598148,5.2738693e-7,0.00002711367,0.98039514,0.000015371961,0.014740803],"study_design_scores_gemma":[0.00011759794,0.000058620608,0.0000063888065,0.00008623892,0.000094606745,9.3148475e-7,0.00012458504,0.000001559631,0.0001305458,0.8725484,0.1265758,0.0002547158],"about_ca_topic_score_codex":0.000099686804,"about_ca_topic_score_gemma":0.0004539859,"teacher_disagreement_score":0.9318367,"about_ca_system_score_codex":0.00008104497,"about_ca_system_score_gemma":0.00010699351,"threshold_uncertainty_score":0.999978},"labels":[],"label_agreement":null},{"id":"W2479790510","doi":"10.1017/cbo9781139035217","title":"Subjectivity in the Twenty-First Century","year":2013,"lang":"en","type":"book","venue":"Cambridge University Press eBooks","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Subjectivity; Subject (documents); Political subjectivity; Dialectic; Politics; Individualism; Identity (music); Consciousness; Sociology; Power (physics); Autonomy; Self; Meaning (existential); Aesthetics; Epistemology; Political science; Law; Philosophy","score_opus":0.02656402514458103,"score_gpt":0.24094218318509245,"score_spread":0.2143781580405114,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2479790510","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0005673849,0.00012394437,0.000011106096,0.0003134267,0.00038642265,0.00069849694,0.000101391124,0.000070620365,0.9977272],"genre_scores_gemma":[0.039306987,0.0001720944,0.000004682614,0.0002245048,0.0005666729,0.0000025232903,0.000019967574,0.000016195681,0.9596864],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99793905,0.0007243862,0.00013043023,0.00037102675,0.00042124913,0.000413868],"domain_scores_gemma":[0.9985179,0.0007285087,0.000086873864,0.00042760672,0.000089372996,0.00014978585],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006606922,0.00022788015,0.00028313758,0.000112105234,0.0007387794,0.0001109243,0.0010317072,0.000407875,0.000022071858],"category_scores_gemma":[0.00007787139,0.00021718415,0.00020164494,0.000037260885,0.00093793723,0.0001533714,0.00019583793,0.00076722354,0.00005263291],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030497193,0.000032208245,0.0000062176096,0.00003936185,0.000018097324,0.00010723722,0.0019576875,2.938981e-7,5.0742386e-7,0.9386484,0.05887658,0.0002829216],"study_design_scores_gemma":[0.00021643697,0.000019064842,0.00003863269,0.00007973127,0.00005383779,0.0000013709172,0.0007262985,0.0000016480362,0.0000029624332,0.0015918437,0.99701,0.0002581986],"about_ca_topic_score_codex":0.0024531225,"about_ca_topic_score_gemma":0.00013731884,"teacher_disagreement_score":0.9381334,"about_ca_system_score_codex":0.0004109918,"about_ca_system_score_gemma":0.00023047984,"threshold_uncertainty_score":0.88565123},"labels":[],"label_agreement":null},{"id":"W2482342429","doi":"10.22329/p.v11i1.4588","title":"What Remains is Future: Kostas Axelos and Heideggerian-Marxism. An Encounter with Kostas Axelos, \"An Introduction to Future Ways of Thought: On Marx and Heidegger\"","year":2016,"lang":"en","type":"article","venue":"PhaenEx","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Parallels; Epistemology; Philosophy; Marxist philosophy; Reading (process); Law; Political science; Politics","score_opus":0.027147050795571698,"score_gpt":0.2994586558588873,"score_spread":0.27231160506331564,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2482342429","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4912345,0.0006369777,0.00037966974,0.5017254,0.0015168773,0.00065707834,0.00009544395,0.000106880456,0.003647199],"genre_scores_gemma":[0.97617286,0.0009097783,0.0006428696,0.009191447,0.0128058,0.000023780332,0.000011497918,0.000036157362,0.0002058067],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9977633,0.00037366932,0.0002686403,0.0006864194,0.00046507534,0.00044292107],"domain_scores_gemma":[0.9986675,0.00020150022,0.000088015906,0.00047799048,0.00017726245,0.00038772658],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008209083,0.00026797655,0.00032980088,0.00009954361,0.00045979585,0.00023045193,0.00023030037,0.00019717847,0.0003488463],"category_scores_gemma":[0.000086195454,0.00018180911,0.00004970523,0.00029497955,0.00048640705,0.0017813776,0.00006187336,0.0001895264,0.000018967638],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0013283348,0.00025875095,0.00046305134,0.00006566977,0.000066595014,0.000029260227,0.019383831,0.0000014131431,0.0050097927,0.8782565,0.0047396296,0.090397194],"study_design_scores_gemma":[0.00095770095,0.0016271229,0.000580986,0.00017493898,0.00007647058,0.000023206974,0.019073866,0.0000038962385,0.0071864,0.1344923,0.8351619,0.0006411804],"about_ca_topic_score_codex":0.00004764843,"about_ca_topic_score_gemma":0.00034946762,"teacher_disagreement_score":0.8304223,"about_ca_system_score_codex":0.000059924303,"about_ca_system_score_gemma":0.000049955608,"threshold_uncertainty_score":0.741396},"labels":[],"label_agreement":null},{"id":"W2488223519","doi":"10.1177/0263276416656760","title":"Critique of Accelerationism","year":2016,"lang":"en","type":"article","venue":"Theory Culture & Society","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":26,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Capitalism; Left-wing politics; Sociology; Capital (architecture); Power (physics); Dynamism; Politics; Aesthetics; Neoliberalism (international relations); Political economy; Manifesto; Perspective (graphical); Epistemology; Neoclassical economics; Political science; Economics; Law; Philosophy; History","score_opus":0.028073995522235096,"score_gpt":0.3446837481018791,"score_spread":0.31660975257964397,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2488223519","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06708265,0.00076218485,0.014869935,0.02138923,0.00060412346,0.00045167943,0.00008759097,0.0003041741,0.89444846],"genre_scores_gemma":[0.9934771,0.00023625339,0.00042175088,0.0011137377,0.0005461645,0.000008110003,0.0000016412549,0.000006756452,0.0041885083],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.998954,0.0003878882,0.00013831463,0.00013672121,0.00019273063,0.00019032547],"domain_scores_gemma":[0.9992314,0.00035962992,0.000037097823,0.00014032416,0.00014464409,0.000086901775],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001215038,0.0000777049,0.00012104472,0.0000051466063,0.00038397024,0.000023517996,0.0002039568,0.0001485526,0.0013263647],"category_scores_gemma":[0.00029817774,0.000048290574,0.00020053239,0.000111494366,0.0008410809,0.00021270594,0.000025357756,0.00008820259,0.000046815978],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013601005,0.000034227396,0.000015627724,0.0000072388543,0.000015706932,3.028058e-7,0.026436552,8.973591e-8,0.009613134,0.9595087,0.0026252982,0.0017294999],"study_design_scores_gemma":[0.00014893501,0.000020217702,0.000020452546,0.000024149742,0.00001179102,3.118738e-7,0.0059754667,1.0690693e-7,0.0050642802,0.8902796,0.09837044,0.000084251675],"about_ca_topic_score_codex":0.000010804005,"about_ca_topic_score_gemma":0.0000053778153,"teacher_disagreement_score":0.9263944,"about_ca_system_score_codex":0.000036328576,"about_ca_system_score_gemma":0.000042449596,"threshold_uncertainty_score":0.9995866},"labels":[],"label_agreement":null},{"id":"W2491302692","doi":"10.1017/cbo9781139521482.004","title":"Multiverse, Chaos, Cosmos","year":2014,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Cosmos (plant); CHAOS (operating system); Physics; Astronomy; Computer science; History; Art history; Computer security","score_opus":0.041244873174065694,"score_gpt":0.2494526940421129,"score_spread":0.2082078208680472,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2491302692","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000305196,0.00005173081,0.00020469673,0.0001123525,0.00044437,0.0003737965,0.00023412606,0.00019025216,0.99835813],"genre_scores_gemma":[0.01237915,0.00009601341,0.000033628945,0.00019786497,0.0006862676,4.2641264e-7,0.000025693807,0.000031364456,0.9865496],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985188,0.00017216583,0.00013661348,0.0004457205,0.0003708249,0.00035587896],"domain_scores_gemma":[0.99868727,0.00028651516,0.0001169953,0.00038043672,0.0001869351,0.0003418759],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00030268423,0.00028208186,0.00036657194,0.00010933994,0.0007185314,0.000051306,0.0005997137,0.00051650824,0.00006453954],"category_scores_gemma":[0.0000525831,0.00035531222,0.0002708801,0.000008735732,0.0012120608,0.000070015616,0.00021478075,0.00048953283,0.00014370764],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006970384,0.000006889292,4.7531535e-7,0.000029167413,0.00005744282,0.0001142179,0.00029108586,2.0279292e-7,0.000003910731,0.98145753,0.016506802,0.0014625611],"study_design_scores_gemma":[0.00033497188,0.000032175183,7.992789e-7,0.00009627932,0.0001290366,0.0000011970592,0.00013529173,0.0000035998667,0.000023832608,0.0018110616,0.99702305,0.00040873705],"about_ca_topic_score_codex":0.00034218736,"about_ca_topic_score_gemma":0.000008147141,"teacher_disagreement_score":0.9805162,"about_ca_system_score_codex":0.00020398102,"about_ca_system_score_gemma":0.00009617121,"threshold_uncertainty_score":0.9998899},"labels":[],"label_agreement":null},{"id":"W2491809431","doi":"10.31269/triplec.v14i2.708","title":"Networked Social Reproduction: Crises in the Integrated Circuit","year":2016,"lang":"en","type":"article","venue":"tripleC Communication Capitalism & Critique Open Access Journal for a Global Sustainable Information Society","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brock University","funders":"","keywords":"Reproduction; Social reproduction; Capitalism; Social order; Profit (economics); Politics; Order (exchange); Sociology; Social capital; Economics; Business; Neoclassical economics; Political science; Social science","score_opus":0.10634416563423936,"score_gpt":0.46418495506296414,"score_spread":0.35784078942872477,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2491809431","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03380288,0.0023478423,0.041709017,0.5572478,0.0014169172,0.009170439,0.00028472036,0.00030927075,0.35371107],"genre_scores_gemma":[0.9918135,0.001923761,0.0002354319,0.0042349636,0.00043809056,0.00040358587,0.000072280855,0.000010151085,0.0008682504],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9963103,0.0014236164,0.00090253865,0.0001921587,0.00052972714,0.0006416406],"domain_scores_gemma":[0.9959892,0.0007232476,0.0004343282,0.0005240268,0.0021910532,0.00013813147],"candidate_categories":["sts","scholarly_communication"],"consensus_categories":["scholarly_communication"],"category_scores_codex":[0.009375813,0.00019681465,0.00028871957,0.00006522254,0.0044273515,0.0050550085,0.0041629532,0.00022241595,0.0002683673],"category_scores_gemma":[0.0023902394,0.00013934393,0.00029975604,0.0013051387,0.000611945,0.018280517,0.0005168194,0.00042827483,0.000009548128],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012774949,0.000077360535,0.00008711526,0.000029739434,0.000022541617,0.0000012397151,0.020920318,0.000011570559,9.645473e-7,0.9015094,0.066310726,0.010901277],"study_design_scores_gemma":[0.00082468655,0.00002447788,0.00020631676,0.000039712613,0.000017500915,0.000013111881,0.074957155,0.000013463281,0.0000037064538,0.42711765,0.49663517,0.00014703281],"about_ca_topic_score_codex":0.0017608805,"about_ca_topic_score_gemma":0.0001632439,"teacher_disagreement_score":0.9580106,"about_ca_system_score_codex":0.001203727,"about_ca_system_score_gemma":0.00067928806,"threshold_uncertainty_score":0.9968687},"labels":[],"label_agreement":null},{"id":"W2494117478","doi":"10.1017/s0263523200002202","title":"Hegel on Contingency, or, Fluidity And Multiplicity","year":2005,"lang":"en","type":"article","venue":"Bulletin of the Hegel Society of Great Britain","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":15,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Guelph","funders":"","keywords":"Hegelianism; Dialectic; Contingency; Epistemology; Philosophy; Phenomenology (philosophy)","score_opus":0.034146809563181245,"score_gpt":0.2950716970416733,"score_spread":0.2609248874784921,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2494117478","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8270992,0.00079769915,0.000053556018,0.11263132,0.00020148358,0.00065530225,0.000095339245,0.00007518955,0.058390897],"genre_scores_gemma":[0.99480826,0.00022150508,0.0013713975,0.001462716,0.00032709906,0.000005739235,7.3819507e-7,0.000010801883,0.0017917485],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984749,0.0003394171,0.00028685128,0.00022799973,0.00039267712,0.00027818652],"domain_scores_gemma":[0.9985816,0.00082848297,0.00011160148,0.00026299615,0.00010902586,0.000106329564],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014754648,0.00013347286,0.00027917782,0.000010734951,0.00047657845,0.000018443232,0.0003614358,0.00015905227,0.0005536399],"category_scores_gemma":[0.00063693774,0.00010002069,0.00031731487,0.000118106254,0.0013533862,0.000028235632,0.00013409118,0.00019510482,0.00001683139],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0011326225,0.0018526993,0.012914058,0.000670933,0.00035678307,0.000004217233,0.03412704,0.00007196079,0.0053995065,0.7460868,0.15547322,0.041910175],"study_design_scores_gemma":[0.0017305653,0.00025895966,0.0040819393,0.00033631414,0.00008602125,0.000005052603,0.0034946848,0.0001266118,0.010636491,0.083121404,0.89566654,0.00045539835],"about_ca_topic_score_codex":0.0014524711,"about_ca_topic_score_gemma":0.000079243015,"teacher_disagreement_score":0.7401933,"about_ca_system_score_codex":0.00004916499,"about_ca_system_score_gemma":0.00003970231,"threshold_uncertainty_score":0.6061968},"labels":[],"label_agreement":null},{"id":"W2494874556","doi":"","title":"Willi Goetschel, Philosophy and the Invention of Modern Thought","year":2013,"lang":"en","type":"article","venue":"Symposia: The Journal of Religion","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Epistemology; Philosophy","score_opus":0.014057475647827212,"score_gpt":0.2738378367348025,"score_spread":0.2597803610869753,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2494874556","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5194689,0.023051081,0.0017123063,0.20437905,0.0011344098,0.0010480789,0.000004648342,0.000031540076,0.24916998],"genre_scores_gemma":[0.99255645,0.0062050982,0.000075705786,0.0004474202,0.0005936688,0.0000024007097,2.1562468e-7,0.0000067731953,0.000112289854],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9982735,0.0007794451,0.0003575807,0.00006223001,0.00038856606,0.0001386803],"domain_scores_gemma":[0.9986951,0.0005687753,0.00029239085,0.00014097149,0.00022056622,0.00008220175],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021189314,0.00008167757,0.00019446935,0.000045906025,0.00034244132,0.000050726598,0.0003059827,0.000081578124,0.0000218199],"category_scores_gemma":[0.00017788338,0.000040899096,0.00014510329,0.00016108762,0.00091621565,0.00032428707,0.000042368072,0.0002592456,0.000010225129],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001365642,0.000030221277,0.00008690129,0.000014957194,0.0000405812,6.5812094e-7,0.0036566004,0.00001583847,0.00074491074,0.9930928,0.00076362415,0.0014163586],"study_design_scores_gemma":[0.0005162157,0.00009578171,0.00004710113,0.00009868953,0.00008398059,0.000020750858,0.00027289646,0.000053579282,0.00026241926,0.98878825,0.009708899,0.00005146553],"about_ca_topic_score_codex":0.00013502856,"about_ca_topic_score_gemma":0.000005458029,"teacher_disagreement_score":0.47308752,"about_ca_system_score_codex":0.000019140907,"about_ca_system_score_gemma":0.0000315968,"threshold_uncertainty_score":0.33758348},"labels":[],"label_agreement":null},{"id":"W2495524500","doi":"10.1017/upo9781844654857.004","title":"Thought thinking itself","year":2011,"lang":"en","type":"book-chapter","venue":"","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor","funders":"","keywords":"Metaphysics; Epistemology; Immanence; Philosophy; Critical philosophy; Absolute (philosophy)","score_opus":0.08046580403775992,"score_gpt":0.31443454775142565,"score_spread":0.23396874371366572,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2495524500","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[5.632136e-7,0.00026072504,0.00012977298,0.0012929093,0.00053934293,0.00011975517,0.00000705515,0.0001740781,0.9974758],"genre_scores_gemma":[0.006486785,0.00023280251,0.00025803118,0.0011420998,0.0018235028,0.000001771372,0.0000040902696,0.000024411245,0.99002653],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99906147,0.00004467068,0.00014830049,0.00021960992,0.00031598884,0.00020995532],"domain_scores_gemma":[0.99937105,0.00019865502,0.00004182086,0.00019376026,0.00006187506,0.00013285302],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00056925934,0.00014964363,0.00019117132,0.00004340853,0.00044366054,0.00005463928,0.00034984844,0.00038627838,0.03699713],"category_scores_gemma":[0.000054959168,0.0001320983,0.0001569655,0.000017282206,0.00038281697,0.000088154615,0.0000635734,0.00030674838,0.0022471892],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000046590267,0.0000052753394,4.8165276e-7,0.000005762561,0.000015004315,0.000009837521,0.0019312445,6.5685812e-9,1.9964354e-7,0.99382246,0.0016307689,0.002574317],"study_design_scores_gemma":[0.000013567615,0.0000063200746,8.0755925e-8,0.000022673377,0.00001255144,2.4279856e-7,0.000022918566,1.7650288e-8,0.0000023638258,0.5045702,0.49524888,0.00010020343],"about_ca_topic_score_codex":0.000070137845,"about_ca_topic_score_gemma":0.00007435576,"teacher_disagreement_score":0.49361813,"about_ca_system_score_codex":0.000028837001,"about_ca_system_score_gemma":0.000049170143,"threshold_uncertainty_score":0.9985297},"labels":[],"label_agreement":null},{"id":"W2501385115","doi":"10.1017/s0263523200001592","title":"Art, Objectivity, and Idea: Bruno Bauer's Critique of Kant and the Theory of Infinite Self-consciousness","year":2001,"lang":"en","type":"article","venue":"Bulletin of the Hegel Society of Great Britain","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Hegelianism; Philosophy; Scholarship; Objectivity (philosophy); Epistemology; Literature; Art history; Art; Law","score_opus":0.012567723604708283,"score_gpt":0.25843174990209117,"score_spread":0.24586402629738288,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2501385115","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.90176135,0.003169584,0.00018536209,0.046125293,0.00013434552,0.0008532677,0.00008147381,0.00003919042,0.047650103],"genre_scores_gemma":[0.99734735,0.001236582,0.0003017931,0.00063087634,0.00007553582,0.000008240024,5.3287897e-7,0.000011702399,0.00038736247],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99750924,0.0012700778,0.00041022094,0.00020344742,0.000369807,0.00023723347],"domain_scores_gemma":[0.9958422,0.0033471342,0.00022798173,0.00030174226,0.00020998003,0.00007091413],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.004637914,0.00014659675,0.00049208855,0.000021472695,0.0003174343,0.000017070206,0.00036506847,0.00015926694,0.00013869091],"category_scores_gemma":[0.0007957464,0.00010118028,0.0003505852,0.00020712013,0.0052969516,0.000039998664,0.00023559427,0.00017296468,0.0000011412081],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00036360064,0.00021796818,0.008170797,0.00038587418,0.00018837152,0.000001319237,0.0166921,0.000004884119,0.00030977893,0.9699464,0.0024436964,0.0012752428],"study_design_scores_gemma":[0.0020340302,0.00014174674,0.005820532,0.00040977402,0.00021226695,0.000022888644,0.011786321,0.000029788069,0.0015004763,0.9461518,0.031650953,0.00023940446],"about_ca_topic_score_codex":0.0014553305,"about_ca_topic_score_gemma":0.000072801304,"teacher_disagreement_score":0.095585994,"about_ca_system_score_codex":0.000017701681,"about_ca_system_score_gemma":0.00007162853,"threshold_uncertainty_score":0.99741006},"labels":[],"label_agreement":null},{"id":"W2502147303","doi":"10.1017/cbo9781139165099.003","title":"Introduction: “The Friend of Freedom”","year":2003,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Political science","score_opus":0.028716236091872228,"score_gpt":0.23288571026459012,"score_spread":0.20416947417271789,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2502147303","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000019332318,0.00012088362,0.00007025696,0.0009877078,0.0007571731,0.00024151366,0.00011013583,0.000040558494,0.9976524],"genre_scores_gemma":[0.0020610488,0.00007846983,0.000032323067,0.00006920239,0.0013936876,2.6545783e-7,0.0000071753498,0.000014711308,0.99634314],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99891835,0.00016462881,0.00014142902,0.00027722624,0.00030336078,0.00019498478],"domain_scores_gemma":[0.998988,0.00016227562,0.00012303819,0.0004119061,0.00019448118,0.00012031821],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003506275,0.00016507511,0.00024814229,0.00006204383,0.00051813555,0.00002380757,0.0004759974,0.00027167055,0.00010437576],"category_scores_gemma":[0.000059942606,0.00016403987,0.00019848024,0.0000133347585,0.0019068741,0.000063132364,0.00010147092,0.00037278235,0.000016365353],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000038106482,0.0000065869076,1.54027e-7,0.00001902679,0.00004908168,0.000017827475,0.0003022363,0.0000012938627,0.000004226954,0.92339796,0.075980596,0.00018289755],"study_design_scores_gemma":[0.00012934276,0.00002430238,2.524044e-7,0.00002569782,0.00012451624,0.0000021629226,0.00026181768,6.4864844e-7,0.000048404396,0.002436223,0.99677503,0.00017162999],"about_ca_topic_score_codex":0.00014730544,"about_ca_topic_score_gemma":0.0000042683555,"teacher_disagreement_score":0.92096174,"about_ca_system_score_codex":0.00008601441,"about_ca_system_score_gemma":0.000071343085,"threshold_uncertainty_score":0.7025957},"labels":[],"label_agreement":null},{"id":"W2504318604","doi":"10.1093/oxfordhb/9780199696383.013.34","title":"Romantic Political Thought","year":2016,"lang":"en","type":"book","venue":"Oxford University Press eBooks","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Romanticism; Romance; Counterculture; Hegelianism; Politics; Modernity; Aesthetics; Postmodernism; Philosophy; Literature; Epistemology; Art; Political science; Art history; Law","score_opus":0.03453939652821436,"score_gpt":0.27052752006154673,"score_spread":0.23598812353333237,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2504318604","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000149896805,0.000028132197,0.00010086472,0.00053370756,0.00037685537,0.0002956845,0.00015532885,0.00017052391,0.9983239],"genre_scores_gemma":[0.00384344,0.000057100722,0.000036758218,0.00016747505,0.0014632209,8.477072e-7,0.0000086935215,0.000024336205,0.9943981],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981452,0.0002931423,0.00012756616,0.00036644502,0.00038617227,0.0006814473],"domain_scores_gemma":[0.9985676,0.00046643236,0.00006356817,0.00033694893,0.00009253989,0.0004729172],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002786549,0.00022180818,0.0003040595,0.000093098395,0.0005893342,0.000056059933,0.0006863294,0.000531481,0.00017776173],"category_scores_gemma":[0.00006341409,0.0002195786,0.00024489567,0.000013140129,0.0012576423,0.00011246408,0.00023198458,0.00035450901,0.000012632668],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000050177383,0.000012732624,0.0000012228564,0.000030233125,0.000042647593,0.00011353765,0.00021069578,1.3938796e-8,7.0110434e-7,0.99144155,0.006448022,0.0016484468],"study_design_scores_gemma":[0.00017188702,0.000018157278,7.412777e-7,0.000086126856,0.00008781157,0.0000010896829,0.00006243789,1.732957e-7,0.000008432762,0.23535897,0.7639681,0.00023605062],"about_ca_topic_score_codex":0.00005681401,"about_ca_topic_score_gemma":0.000018033656,"teacher_disagreement_score":0.7575201,"about_ca_system_score_codex":0.00041204656,"about_ca_system_score_gemma":0.00032991898,"threshold_uncertainty_score":0.89541554},"labels":[],"label_agreement":null},{"id":"W2518605895","doi":"10.3138/uram.27.3.188","title":"Between Religion and Secularism: Max Horkheimer's (1895-1973) Conception of Ultimate Reality and Meaning","year":2004,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Secularism; Meaning (existential); Philosophy; Sociology; Epistemology; Religious studies; Aesthetics; Theology; Islam","score_opus":0.055906540424456364,"score_gpt":0.34859414280880613,"score_spread":0.29268760238434977,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2518605895","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.89449847,0.0007426607,0.0036356235,0.003361984,0.00014671602,0.0005764394,0.00015098955,0.0002109593,0.09667618],"genre_scores_gemma":[0.99707,0.0012557652,0.0012882357,0.00011596688,0.00020524247,0.000004883459,0.0000345175,0.000014404732,0.000010979632],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9980865,0.0003807127,0.0004181449,0.00041923777,0.00031669033,0.0003786922],"domain_scores_gemma":[0.9989431,0.00033315166,0.00016455006,0.0001797552,0.00010575887,0.00027368584],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022170248,0.00019608645,0.00042516657,0.000059220078,0.00074830843,0.00010512468,0.00010178287,0.000231444,0.000011699891],"category_scores_gemma":[0.00034116794,0.00019562947,0.000060978757,0.00017216217,0.00086970243,0.00035130084,0.00009480798,0.00024670988,0.0000021989808],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008214899,0.000037420166,0.002999841,0.0002225371,0.000056656605,0.000009598347,0.019606652,0.000037380898,0.001739565,0.96621764,0.000017452496,0.008973113],"study_design_scores_gemma":[0.0013570862,0.00015926978,0.004436256,0.00051562843,0.00023806196,0.000013467901,0.0032133516,0.00019650169,0.0026949078,0.983775,0.0029160944,0.0004843575],"about_ca_topic_score_codex":0.0069327704,"about_ca_topic_score_gemma":0.0002772955,"teacher_disagreement_score":0.102571554,"about_ca_system_score_codex":0.000055000197,"about_ca_system_score_gemma":0.00003611995,"threshold_uncertainty_score":0.99968016},"labels":[],"label_agreement":null},{"id":"W2520082959","doi":"","title":"From Marxism to Post-Marxism?, by Göran Therborn","year":2009,"lang":"en","type":"article","venue":"Socialist studies","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Göran; Sociology; Political science; Political economy; Gender studies; Philosophy; Humanities","score_opus":0.04931635811517317,"score_gpt":0.4157873098208882,"score_spread":0.36647095170571503,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2520082959","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.061903216,0.0031485332,0.000030539406,0.8126137,0.00089914375,0.00030876233,0.00023286609,0.00019877306,0.12066446],"genre_scores_gemma":[0.9756335,0.00018838616,0.00009967471,0.020744197,0.0022336687,0.00001491453,0.000012507415,0.00001071275,0.001062414],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9984507,0.0003162792,0.0001942571,0.00028925782,0.00034592176,0.00040356154],"domain_scores_gemma":[0.9988225,0.00063428126,0.000039189756,0.00015404298,0.00018409631,0.00016588627],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00052590965,0.0001589155,0.00030451216,0.000026987333,0.0013981198,0.00008337903,0.0002861162,0.0001095572,0.00023951789],"category_scores_gemma":[0.001142323,0.00014880206,0.00013029546,0.00024383859,0.00048502645,0.00012583769,0.000058861267,0.00013705072,0.00021615956],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000044233264,0.000083468534,0.000121693665,0.0000030131066,0.000090026326,0.000005625663,0.04090314,1.133546e-7,0.00041677436,0.90587723,0.045364697,0.007089969],"study_design_scores_gemma":[0.00013821512,0.00007039645,0.00028054044,0.000017261922,0.00003492996,2.9185225e-8,0.01823625,5.4838637e-8,0.00007484059,0.8046688,0.17627355,0.00020515964],"about_ca_topic_score_codex":0.0013654528,"about_ca_topic_score_gemma":0.0001634365,"teacher_disagreement_score":0.9137303,"about_ca_system_score_codex":0.00011088232,"about_ca_system_score_gemma":0.000025747564,"threshold_uncertainty_score":0.99990195},"labels":[{"model":"gemma","categories":[],"domain":null,"study_design":"theoretical_or_conceptual","genre":"empirical","about_ca_system":false,"about_ca_topic":false,"confidence":"low"},{"model":"gpt","categories":[],"domain":null,"study_design":"theoretical_or_conceptual","genre":"commentary","about_ca_system":false,"about_ca_topic":false,"confidence":"high"}],"label_agreement":"agree"},{"id":"W2527146301","doi":"","title":"The ontological impossibility of a flourishing self in the absence of the other","year":2014,"lang":"en","type":"article","venue":"Studia Philosophiae Christianae","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Impossibility; Flourishing; Epistemology; Philosophy; Ontology; Psychology; Social psychology; Political science; Law","score_opus":0.02970129720644364,"score_gpt":0.31839747313912425,"score_spread":0.2886961759326806,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2527146301","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.47447705,0.0013177017,0.000037992057,0.08968214,0.0007105815,0.0011007831,0.000041291165,0.000053461656,0.432579],"genre_scores_gemma":[0.998822,0.00004769113,0.00003291717,0.0005073623,0.00055051886,0.000022827271,2.7467766e-7,0.0000068169966,0.000009638738],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9965422,0.0018407142,0.00045043262,0.0002527146,0.00058097584,0.00033294884],"domain_scores_gemma":[0.9960405,0.0029330694,0.00017838426,0.0006800445,0.00011129371,0.000056667675],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005107019,0.00013961105,0.00027649803,0.000022128947,0.00086287543,0.00003790746,0.0013283858,0.00010781239,0.0000321945],"category_scores_gemma":[0.0028407497,0.00006557874,0.00018990453,0.0005112449,0.002071519,0.000074248135,0.00013748364,0.00036664793,0.000006042333],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030330071,0.00015571792,0.007010412,0.000016961836,0.000017645885,9.64999e-7,0.0075640017,0.0000032956327,0.000021222046,0.98464113,0.00010478888,0.00043353863],"study_design_scores_gemma":[0.00024336933,0.00007888864,0.039262623,0.000040947794,0.000021151798,7.0754095e-7,0.0020263824,0.000014832863,0.000039851886,0.9391031,0.019056153,0.000111945104],"about_ca_topic_score_codex":0.0013652411,"about_ca_topic_score_gemma":0.0014572025,"teacher_disagreement_score":0.5243449,"about_ca_system_score_codex":0.000039611463,"about_ca_system_score_gemma":0.00009456542,"threshold_uncertainty_score":0.76325977},"labels":[],"label_agreement":null},{"id":"W2529746507","doi":"10.3138/ecf.29.1.91","title":"<i>Reflections</i>: Confessions of a Late-Blooming Theory-Head","year":2016,"lang":"en","type":"article","venue":"Eighteenth-Century Fiction","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"TRACE (psycholinguistics); Subject (documents); Head (geology); Sociology; Epistemology; Literature; Philosophy; Art; Linguistics; Computer science","score_opus":0.04461946941018387,"score_gpt":0.3691046044361071,"score_spread":0.32448513502592324,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2529746507","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16686572,0.0013895868,0.008167074,0.004081602,0.0039942875,0.00053909916,0.000077476274,0.00034405678,0.8145411],"genre_scores_gemma":[0.99621034,0.0018696198,0.00012211721,0.000107058295,0.0005378471,0.000017057913,0.000004407216,0.00001237895,0.0011191907],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99839413,0.0005389567,0.00026689874,0.00022862769,0.00028241627,0.00028899626],"domain_scores_gemma":[0.9988125,0.0006312198,0.00009420959,0.00019657584,0.00012308941,0.00014238463],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0007780823,0.00011197134,0.00016030282,0.00010187024,0.00065151457,0.000024009316,0.00015221252,0.0001442023,0.0018775725],"category_scores_gemma":[0.0003074095,0.000080425176,0.00013241271,0.00028755478,0.00039570357,0.00030232198,0.00003150415,0.000119090146,0.00010614769],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001152547,0.00017729409,0.00025771104,0.00000804654,0.000022253753,0.0000012390034,0.0017178637,5.9153297e-7,0.01666144,0.97085965,0.00065184856,0.009526795],"study_design_scores_gemma":[0.00078086025,0.00010473615,0.00036420702,0.00020821446,0.00006330913,0.0000017807117,0.0011856828,0.000003510819,0.007012343,0.15808971,0.8319526,0.00023305464],"about_ca_topic_score_codex":0.00005618805,"about_ca_topic_score_gemma":0.000021665943,"teacher_disagreement_score":0.83130074,"about_ca_system_score_codex":0.000074159274,"about_ca_system_score_gemma":0.000054043143,"threshold_uncertainty_score":0.9990348},"labels":[],"label_agreement":null},{"id":"W2542139064","doi":"10.1177/1755088216673078","title":"Caught between vulgar and effete realists: Critical theory, classical realism and mythographies of power","year":2016,"lang":"en","type":"article","venue":"Journal of International Political Theory","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"University of Ottawa","keywords":"Politics; Epistemology; Realism; Temporality; Sociology; Geopolitics; Mythology; Dialectic; Critical realism (philosophy of perception); Power (physics); State of exception; Aesthetics; Law; Philosophy; Political science","score_opus":0.02067468740697245,"score_gpt":0.35471247682728135,"score_spread":0.33403778942030893,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2542139064","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.35454473,0.001356709,0.011707655,0.22059186,0.0019942704,0.00026305276,0.000613012,0.000060548995,0.40886813],"genre_scores_gemma":[0.99737954,0.00018437333,0.00025908518,0.00054465473,0.0012473664,0.0000012816981,8.9853273e-7,0.000012815116,0.0003699649],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99709755,0.0011647578,0.0005956015,0.00017336066,0.0006092407,0.00035948053],"domain_scores_gemma":[0.9880173,0.010740975,0.00013346288,0.000116124604,0.0004632298,0.00052890345],"candidate_categories":["metaresearch","sts"],"consensus_categories":[],"category_scores_codex":[0.0036181973,0.00014112904,0.00036322576,0.00022268138,0.00014396297,0.000058217847,0.0003082915,0.00016801599,0.00034078318],"category_scores_gemma":[0.00904063,0.00009198309,0.00017338469,0.00009409792,0.0043305024,0.00033597142,0.000096604985,0.0002636379,0.000003915543],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00035647085,0.00006530212,0.0012069141,0.000013710272,0.000108827306,0.000027117987,0.0004791428,1.02515925e-8,0.00037035937,0.99506634,0.0002060995,0.002099672],"study_design_scores_gemma":[0.00045304603,0.00017112619,0.0024783018,0.00020390778,0.00006951316,0.00005116213,0.00079487544,2.586515e-7,0.0004068998,0.9750013,0.020250177,0.00011945075],"about_ca_topic_score_codex":0.000013254092,"about_ca_topic_score_gemma":0.0000018699333,"teacher_disagreement_score":0.64283484,"about_ca_system_score_codex":0.000056501663,"about_ca_system_score_gemma":0.00005695474,"threshold_uncertainty_score":0.9993066},"labels":[],"label_agreement":null},{"id":"W2547283353","doi":"","title":"Heidegger: An introduction to “A (Very) Critical Introduction”","year":2014,"lang":"en","type":"article","venue":"Studia Philosophiae Christianae","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Epistemology; Philosophy","score_opus":0.02610312179464391,"score_gpt":0.33995908971143507,"score_spread":0.31385596791679116,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2547283353","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.008861565,0.00016869094,0.0024846026,0.8432372,0.006336523,0.0006052108,0.0000385672,0.0005649402,0.1377027],"genre_scores_gemma":[0.9157645,0.000022696664,0.00084288523,0.002159734,0.08088939,0.000061425286,0.00002563369,0.000039825845,0.0001939052],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9962159,0.00087655196,0.000447697,0.0009949554,0.00069779606,0.0007671127],"domain_scores_gemma":[0.99746513,0.00037680144,0.000055077013,0.00083083665,0.00043067063,0.000841497],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.002052054,0.00030997276,0.0004389517,0.00021045783,0.0015545279,0.00017480372,0.0005288541,0.0001874821,0.0012691655],"category_scores_gemma":[0.006478464,0.0003292886,0.00014554687,0.000810596,0.0010112288,0.00057257747,0.00012511654,0.00040732196,0.0008744914],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008059092,0.00024466927,0.00006123478,0.000018126722,0.000024448082,0.0000064316096,0.0012961188,0.000017859555,0.00013671008,0.97011286,0.025863418,0.0021375462],"study_design_scores_gemma":[0.00016589541,0.00027611203,0.00022388718,0.0000061203345,0.00004033122,0.0000039638358,0.00046491448,0.0000068360273,0.00005622057,0.43052012,0.5679217,0.00031390932],"about_ca_topic_score_codex":0.00018744571,"about_ca_topic_score_gemma":0.00010228042,"teacher_disagreement_score":0.9069029,"about_ca_system_score_codex":0.00016125324,"about_ca_system_score_gemma":0.000096657066,"threshold_uncertainty_score":0.9999159},"labels":[],"label_agreement":null},{"id":"W2555577739","doi":"10.5840/symposium201620222","title":"Philosophical Archaeology and the Historical A Priori","year":2016,"lang":"en","type":"article","venue":"Symposium","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Archaeology; A priori and a posteriori; Historical archaeology; History; Prehistoric archaeology; Epistemology; Philosophy; Prehistory","score_opus":0.02206414428227855,"score_gpt":0.2868814897332611,"score_spread":0.26481734545098257,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2555577739","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.008675861,0.00022610555,0.00028547872,0.8490007,0.00053720904,0.00015463031,0.0000020160842,0.000053723074,0.1410643],"genre_scores_gemma":[0.9951002,0.00017511375,0.00003302672,0.0012898055,0.0011845446,0.000014396942,1.1041891e-7,0.000004886234,0.0021979199],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9988473,0.0004931921,0.00011081856,0.00016207862,0.00016387705,0.00022272581],"domain_scores_gemma":[0.9984437,0.0012424106,0.000018847988,0.00013661441,0.000031480737,0.00012692252],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00082719495,0.00006291733,0.00012769374,0.000020117976,0.0002744406,0.000012171014,0.00017821157,0.00008787777,0.00015720654],"category_scores_gemma":[0.0003795453,0.00003096533,0.000055056284,0.00007051286,0.0022223922,0.000060052236,0.00007518535,0.000096313815,0.00006976833],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011795427,0.000014782089,0.00014958496,0.0000018369427,0.000005080451,0.0000039809215,0.0027086586,1.1095056e-8,0.00024725834,0.9955786,0.00018369478,0.000988591],"study_design_scores_gemma":[0.00039766546,0.00002483852,0.000019608644,0.000004324324,0.000007471293,0.0000029711382,0.000023430985,4.706144e-7,0.000014539411,0.67250466,0.32695535,0.00004467679],"about_ca_topic_score_codex":0.00009466524,"about_ca_topic_score_gemma":0.00001792361,"teacher_disagreement_score":0.9864243,"about_ca_system_score_codex":0.00008382936,"about_ca_system_score_gemma":0.000029454159,"threshold_uncertainty_score":0.8188497},"labels":[],"label_agreement":null},{"id":"W2557144760","doi":"10.7202/1037656ar","title":"Francesco Paolo Adorno, Faut-il se soucier du care ? Une étude critique","year":2015,"lang":"fr","type":"article","venue":"Les ateliers de l éthique","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","score_opus":0.042809369195737586,"score_gpt":0.3291037290763488,"score_spread":0.28629435988061125,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2557144760","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.35188937,0.039276745,0.0032791165,0.11750466,0.0056265933,0.0009048743,0.00032734446,0.00045830017,0.480733],"genre_scores_gemma":[0.9816251,0.0019607763,0.00087220484,0.010468413,0.0030623928,0.00005532794,0.000026329932,0.00006536523,0.0018641201],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9955065,0.0015771615,0.0004933256,0.00065851136,0.0005746638,0.0011898355],"domain_scores_gemma":[0.9972227,0.00054901803,0.00011252924,0.00045226794,0.0005784283,0.0010850608],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0017891703,0.00045433466,0.00053291547,0.00008053943,0.0007478149,0.00019172157,0.0007319233,0.0012623889,0.0006585408],"category_scores_gemma":[0.0010467648,0.00049038883,0.00033264866,0.00077401183,0.0023108837,0.00048569622,0.00014811891,0.0013644295,0.0006153139],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013914007,0.00017888003,0.0021677185,0.00026216384,0.000067433364,0.00033760924,0.10000946,0.00035190853,0.000115919676,0.88351935,0.003236478,0.009613953],"study_design_scores_gemma":[0.0006187607,0.00024915813,0.00025139248,0.00025951053,0.00009101145,0.00003057238,0.03597102,0.00009115037,0.0007181393,0.52039135,0.4406644,0.0006635267],"about_ca_topic_score_codex":0.008042332,"about_ca_topic_score_gemma":0.001975576,"teacher_disagreement_score":0.6297357,"about_ca_system_score_codex":0.0005662451,"about_ca_system_score_gemma":0.0004582065,"threshold_uncertainty_score":0.9997548},"labels":[],"label_agreement":null},{"id":"W2558481375","doi":"10.3138/cjh.43.1.150","title":"<i>The German Right, 1860-1920: Political Limits of the Authoritarian Imagination</i>, by James Retallack","year":2008,"lang":"en","type":"article","venue":"Journal of History","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"German; Authoritarianism; Politics; Political science; Political economy; Sociology; Economic history; Philosophy; Law; Economics; Democracy; Linguistics","score_opus":0.027681765898514055,"score_gpt":0.3014737238965171,"score_spread":0.27379195799800304,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2558481375","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08551786,0.012342083,0.000092083734,0.110199176,0.004619527,0.00019136207,0.000015815745,0.00002405869,0.78699803],"genre_scores_gemma":[0.99342716,0.000105913874,0.000058625734,0.0006966568,0.0007278112,6.8967057e-7,2.3633989e-7,0.0000069867715,0.0049759275],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982389,0.0004993232,0.0003710233,0.000074588985,0.0005749103,0.00024120511],"domain_scores_gemma":[0.99862325,0.0005385384,0.00021360198,0.00015688498,0.00028660966,0.00018112444],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011287219,0.00007492392,0.00016245207,0.00003803838,0.0007894605,0.0000126846535,0.0004826865,0.000071431736,0.00018786258],"category_scores_gemma":[0.0006944103,0.00004630935,0.00021246249,0.00009720541,0.0020244038,0.00019816571,0.000021096037,0.0003460601,0.000011097593],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025850022,0.00006642321,0.00010656251,0.000004222669,0.000014725117,0.000017996657,0.0028821572,1.5712558e-7,0.00030062482,0.8879419,0.108448036,0.00019137053],"study_design_scores_gemma":[0.00012873524,0.00004241513,0.0002698367,0.000015354128,0.000021914304,0.000042134427,0.00026389927,0.0000010219303,0.00019908244,0.16116096,0.8377982,0.000056468583],"about_ca_topic_score_codex":0.00007578352,"about_ca_topic_score_gemma":0.0000141075625,"teacher_disagreement_score":0.9079093,"about_ca_system_score_codex":0.00041330833,"about_ca_system_score_gemma":0.00035697428,"threshold_uncertainty_score":0.7459},"labels":[],"label_agreement":null},{"id":"W2560109273","doi":"","title":"The Failure of Illiberalism. Essays on the Political Culture of Modern Germany, by Fritz Stern","year":2016,"lang":"en","type":"article","venue":"Journal of History","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Stern; Politics; Economic history; Political science; Political economy; Religious studies; Philosophy; Sociology; History; Law; Ancient history","score_opus":0.025079862305108395,"score_gpt":0.2785524847771792,"score_spread":0.2534726224720708,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2560109273","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2378472,0.011691729,0.0006281356,0.24122652,0.0023990513,0.00033481268,0.00012369102,0.000025215904,0.50572366],"genre_scores_gemma":[0.9962501,0.000070557704,0.00001533955,0.000742996,0.0003999097,7.1639903e-7,8.859494e-8,0.0000059937784,0.002514301],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985292,0.00042673363,0.0003100587,0.00006141153,0.0004848789,0.00018771405],"domain_scores_gemma":[0.9984669,0.0008485831,0.00021453366,0.00015060963,0.0002041405,0.000115211325],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00089035084,0.00007023799,0.00016832408,0.000023966815,0.000170905,0.0000079050415,0.00042741824,0.000084788364,0.00019091793],"category_scores_gemma":[0.0003326354,0.00002971458,0.00017693336,0.000036279333,0.0010954887,0.000111004105,0.000020451469,0.00021851748,0.0000061458086],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006686966,0.000064907385,0.000022299426,0.000005911684,0.000024315885,0.0000044286257,0.005182568,2.1484513e-7,0.0049385275,0.9447769,0.044181198,0.00073184277],"study_design_scores_gemma":[0.00017974542,0.00012546992,0.000017609085,0.000076029035,0.000023000812,0.0000046826876,0.0010771758,5.909773e-7,0.00072142907,0.47691044,0.5208088,0.000055000997],"about_ca_topic_score_codex":0.00002062516,"about_ca_topic_score_gemma":0.000011728596,"teacher_disagreement_score":0.7584029,"about_ca_system_score_codex":0.00018386802,"about_ca_system_score_gemma":0.00009625879,"threshold_uncertainty_score":0.40363735},"labels":[],"label_agreement":null},{"id":"W2561345152","doi":"10.1080/07393148.2016.1228579","title":"Critical Pedagogy in the Neoliberal University: Reflections on the 2015 York University Strike through a Marcusean Lens","year":2016,"lang":"en","type":"article","venue":"New Political Science","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"York University","funders":"","keywords":"Austerity; Democracy; Praxis; Neoliberalism (international relations); Context (archaeology); Institution; Sociology; Political science; Critical pedagogy; Picketing; Left-wing politics; Corporate governance; Public administration; Media studies; Political economy; Management; Pedagogy; Law; Politics","score_opus":0.13820678093712838,"score_gpt":0.4278417980288295,"score_spread":0.28963501709170114,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2561345152","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.019890757,0.0000054343527,0.0004074069,0.37564394,0.00020294762,0.00014240734,0.000021169206,0.000045871817,0.6036401],"genre_scores_gemma":[0.9919272,0.000010589725,0.000093136805,0.0045798398,0.0003998009,3.4057322e-7,1.7325546e-7,0.0000035383418,0.0029853836],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9969626,0.00086298026,0.00010017193,0.0003490501,0.0006607148,0.0010644983],"domain_scores_gemma":[0.9953258,0.003840892,0.000014608865,0.00032439854,0.00008752811,0.00040674242],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0014785073,0.00010337493,0.00010602248,0.0000775814,0.0016044079,0.000102919126,0.0011705768,0.00008689367,0.00063844904],"category_scores_gemma":[0.0016871293,0.00005821031,0.00007704341,0.0010685362,0.0064333584,0.0005717864,0.00011964708,0.00029883473,0.00021398276],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027933713,0.00006050952,0.00005859959,7.437259e-7,0.0000012594465,0.000019283762,0.0030744185,2.1699012e-7,0.00006318586,0.9950743,0.0013711868,0.00024840192],"study_design_scores_gemma":[0.00015921422,0.000083502215,0.000485266,0.000018191015,0.000009106636,0.0000031750815,0.008665876,0.0000017601498,0.000035462876,0.65996146,0.33047804,0.000098950455],"about_ca_topic_score_codex":0.0063034454,"about_ca_topic_score_gemma":0.0010932259,"teacher_disagreement_score":0.9720364,"about_ca_system_score_codex":0.0004494475,"about_ca_system_score_gemma":0.00079586124,"threshold_uncertainty_score":0.99969536},"labels":[],"label_agreement":null},{"id":"W2561717213","doi":"10.7202/1070559ar","title":"Assessment or Surveillance? Panopticism and Higher Education","year":2020,"lang":"en","type":"article","venue":"Philosophical Inquiry in Education","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Panopticon; Dissent; Sociology; Control (management); Hegemony; Epistemology; Construct (python library); Higher education; Psychology; Public relations; Social psychology; Law; Political science; Politics; Philosophy; Computer science; Economics; Management","score_opus":0.13962510052244465,"score_gpt":0.43491124752202015,"score_spread":0.2952861469995755,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2561717213","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.24095088,0.00052755704,0.00005040981,0.5889568,0.0032084382,0.0005635077,0.000005499785,0.000113088245,0.16562387],"genre_scores_gemma":[0.984369,0.00016179634,0.00041267485,0.009355582,0.005407589,0.00008306038,0.000019925163,0.0000132387595,0.00017717273],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9984341,0.00043052805,0.00028036992,0.00034941494,0.0002697216,0.00023584177],"domain_scores_gemma":[0.9990046,0.00038379987,0.00005518156,0.00014157515,0.00010297835,0.00031187126],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004758794,0.00012862035,0.00018976103,0.00006896544,0.00020240886,0.00008866848,0.00017140698,0.00015289916,0.00068453234],"category_scores_gemma":[0.00045400276,0.00011976543,0.000034577148,0.00045913004,0.00045085527,0.0002767722,0.000042495383,0.00028247424,0.00004663433],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000044533324,0.00040017357,0.00325589,0.000035734272,0.0000044888393,0.0000011105361,0.0038469762,9.790425e-7,0.00008503052,0.98212457,0.00037662,0.009823898],"study_design_scores_gemma":[0.00018341886,0.00009129849,0.0315733,0.000037859092,0.000009694627,0.0000011373228,0.0017452226,0.000013372929,0.0000072584508,0.91031694,0.055808578,0.0002118918],"about_ca_topic_score_codex":0.00007428546,"about_ca_topic_score_gemma":0.00001324466,"teacher_disagreement_score":0.7434181,"about_ca_system_score_codex":0.00012557347,"about_ca_system_score_gemma":0.0006642343,"threshold_uncertainty_score":0.74951494},"labels":[],"label_agreement":null},{"id":"W2563147340","doi":"10.1111/edth.12213","title":"Education, Justice, and Discursive Agency: Toward an Educationally Responsive Discourse Ethics","year":2016,"lang":"en","type":"article","venue":"Educational Theory","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Universalization; Discourse ethics; Presupposition; Sociology; Deliberative democracy; Agency (philosophy); Coercion (linguistics); Epistemology; Democracy; Economic Justice; Law; Political science; Social science; Social psychology; Politics; Psychology; Philosophy","score_opus":0.06789086042255985,"score_gpt":0.44514181431344124,"score_spread":0.37725095389088137,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2563147340","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.20798983,0.0012869979,0.001211446,0.6066674,0.005077606,0.0005821311,0.00014520131,0.00008469741,0.17695472],"genre_scores_gemma":[0.9716183,0.0002253461,0.0007644811,0.003787543,0.0033146222,0.00010337802,0.000036815072,0.000018796105,0.02013071],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9966881,0.0019974946,0.00022283522,0.0003815073,0.00042354167,0.00028648318],"domain_scores_gemma":[0.9915879,0.0070442315,0.00008530389,0.00027030316,0.00059963705,0.00041263064],"candidate_categories":["metaresearch","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0029238206,0.00014953752,0.00012510654,0.00012103762,0.0012067603,0.00008562249,0.00032958423,0.0001468107,0.0028713015],"category_scores_gemma":[0.009647786,0.00011495547,0.00005621643,0.00021144665,0.0015950002,0.00065063935,0.0000398071,0.00026749604,0.00020124317],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000081375896,0.00037647804,0.00024749117,0.000018497643,0.000014831158,2.5188137e-7,0.052567635,1.7997162e-7,0.00010981497,0.9335441,0.0020606522,0.010978663],"study_design_scores_gemma":[0.00009266128,0.000029782717,0.009039988,0.00006845997,0.000064591884,0.0000036041565,0.02861995,1.0153111e-7,0.000027855971,0.91920143,0.042652916,0.00019867058],"about_ca_topic_score_codex":0.00003463429,"about_ca_topic_score_gemma":0.000020006057,"teacher_disagreement_score":0.7636285,"about_ca_system_score_codex":0.00013615405,"about_ca_system_score_gemma":0.004771635,"threshold_uncertainty_score":0.99869436},"labels":[],"label_agreement":null},{"id":"W2564078023","doi":"10.22609/1.1.4","title":"A theory of Humanity: Part 1—Methodology and the ‘Ideal life’","year":2016,"lang":"en","type":"article","venue":"International Journal of Political Theory","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanity; Ideal (ethics); Environmental ethics; Sociology; Epistemology; Philosophy; Management science; Economics; Theology","score_opus":0.1255289827887287,"score_gpt":0.4112269773790906,"score_spread":0.2856979945903619,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2564078023","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19680093,0.0020317943,0.05827995,0.17466752,0.005631776,0.00033147103,0.00011936312,0.00004239528,0.5620948],"genre_scores_gemma":[0.99502206,0.00010618325,0.00020144256,0.002261746,0.0020467043,0.0000015578416,1.6092207e-7,0.0000062563513,0.00035388846],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99473614,0.003992246,0.0004681846,0.000089134526,0.00047010937,0.0002441857],"domain_scores_gemma":[0.98055595,0.018495515,0.00017665091,0.00009311053,0.00044712902,0.00023161429],"candidate_categories":["metaresearch","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.010534071,0.000079321835,0.0002543862,0.00008935966,0.00011069662,0.000029774217,0.00052217074,0.00007906096,0.0010632032],"category_scores_gemma":[0.01740375,0.00004077027,0.00018402222,0.000042934476,0.003957998,0.00015244781,0.00008909729,0.00018237965,0.00001173641],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0013471767,0.000048638332,0.00010124392,0.0000027413248,0.00014674912,0.000013494107,0.0011359887,7.8647794e-8,0.00008537804,0.98986644,0.00007062374,0.00718145],"study_design_scores_gemma":[0.0009962005,0.00006328635,0.00020696092,0.000061550076,0.000043040658,0.000038494567,0.0016720993,2.5615796e-7,0.00021786516,0.9808307,0.015815437,0.00005407078],"about_ca_topic_score_codex":0.00002797963,"about_ca_topic_score_gemma":0.0000030369995,"teacher_disagreement_score":0.7982211,"about_ca_system_score_codex":0.000045959445,"about_ca_system_score_gemma":0.00012780172,"threshold_uncertainty_score":0.99985},"labels":[],"label_agreement":null},{"id":"W257277814","doi":"","title":"Reflections on the authority of personal experience","year":2013,"lang":"en","type":"article","venue":"Scholarship at UWindsor (University of Windsor)","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor","funders":"","keywords":"Perspective (graphical); Epistemology; Sociology; Traditional authority; Political science; Law; Philosophy; Computer science","score_opus":0.09990706029928595,"score_gpt":0.34592804208021194,"score_spread":0.246020981780926,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W257277814","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8364103,0.000021173208,0.000021674867,0.006947318,0.000116528536,0.00019302618,0.000017015427,0.000030340138,0.15624264],"genre_scores_gemma":[0.9969117,0.0000114983395,0.00013133627,0.0001868081,0.00009120916,0.000001020914,0.0000017006352,0.0000056901717,0.0026590412],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99830776,0.0005631938,0.00011843007,0.00023070934,0.0005086855,0.00027120303],"domain_scores_gemma":[0.9985655,0.0006883464,0.000096571945,0.0002590705,0.00021772117,0.00017277773],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00088678685,0.00010258875,0.00016951236,0.000089843015,0.001590216,0.000028765171,0.0005920477,0.00015364123,0.0063614137],"category_scores_gemma":[0.00059050304,0.00009831719,0.0001798034,0.00048663234,0.0014146324,0.000531947,0.00011127879,0.00036403383,0.00026262872],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000107531094,0.000166951,0.009835742,0.000013286556,0.000030641277,0.0000032395176,0.060960315,0.0000010184788,0.0068938946,0.92124546,0.00027751207,0.00046438992],"study_design_scores_gemma":[0.0012054549,0.0006164331,0.2436855,0.00023483789,0.00012695914,0.000005952005,0.23850788,0.000024304689,0.007985526,0.4301892,0.07656507,0.00085288443],"about_ca_topic_score_codex":0.0006800957,"about_ca_topic_score_gemma":0.000187786,"teacher_disagreement_score":0.4910563,"about_ca_system_score_codex":0.00008217428,"about_ca_system_score_gemma":0.00006499665,"threshold_uncertainty_score":0.9997096},"labels":[],"label_agreement":null},{"id":"W2581014533","doi":"10.3138/9781487564315-006","title":"4 Adorno’s Modal Utopianism: Possibility and Actuality in Adorno and Hegel","year":2025,"lang":"en","type":"article","venue":"University of Toronto Press eBooks","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Hegelianism; Philosophy; Dialectic; Epistemology; Metaphysics; Subordination (linguistics); Linguistics","score_opus":0.022019571442097503,"score_gpt":0.28410815622432517,"score_spread":0.2620885847822277,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2581014533","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.37132847,0.00047337482,0.000059191545,0.0001817359,0.00005199062,0.00017177427,0.000021386086,0.000021970884,0.6276901],"genre_scores_gemma":[0.9942302,0.00008028659,0.00014165962,0.000048093556,0.000015480407,1.599599e-7,5.1941595e-7,0.0000013874891,0.005482182],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99926406,0.00023166109,0.00008101355,0.00019392444,0.00009344609,0.00013592088],"domain_scores_gemma":[0.9995666,0.00016123644,0.000023929746,0.00012840559,0.000037449667,0.00008238374],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003736382,0.00006385083,0.00014774995,0.0000113557135,0.00020745082,0.000017203754,0.00014209772,0.000095935735,0.00005579947],"category_scores_gemma":[0.00006119546,0.000075866206,0.00003054953,0.0000042261013,0.0006485832,0.00014942352,0.0001362698,0.000074427,2.0394141e-7],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016623919,0.000043665317,0.002173181,0.000055254823,0.000012784157,0.0000048775146,0.0227752,2.7001582e-7,0.000049273003,0.96609694,0.000010571883,0.008611748],"study_design_scores_gemma":[0.0025707397,0.00013880274,0.107815735,0.00021105827,0.00010858851,7.718693e-7,0.011411888,0.000111071786,0.0004090066,0.5426219,0.33412427,0.00047618838],"about_ca_topic_score_codex":0.20514849,"about_ca_topic_score_gemma":0.074293874,"teacher_disagreement_score":0.62290174,"about_ca_system_score_codex":0.00008109222,"about_ca_system_score_gemma":0.00004486325,"threshold_uncertainty_score":0.94259787},"labels":[],"label_agreement":null},{"id":"W2588415804","doi":"","title":"The Normative Implications of Personal Identity Theory","year":2010,"lang":"en","type":"dissertation","venue":"TSpace (University of Toronto)","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Normative; Identity (music); Personal identity; Psychology; Normative social influence; Epistemology; Social psychology; Sociology; Political science; Philosophy; Self-concept; Aesthetics","score_opus":0.01874783977824045,"score_gpt":0.3219627666744146,"score_spread":0.30321492689617413,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2588415804","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09099868,0.0004924741,0.00011182083,0.0017229723,0.00034682048,0.0001958647,0.000070972084,0.000020132346,0.90604025],"genre_scores_gemma":[0.98372924,0.00045819665,0.00007602851,0.000009364624,0.00007805618,3.8258656e-7,0.000036341135,0.00000499006,0.015607397],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9991264,0.0002634402,0.00008031519,0.00012304207,0.00026435475,0.00014248135],"domain_scores_gemma":[0.99872196,0.00051331136,0.00020760763,0.00018302033,0.0002984866,0.00007560868],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0007121825,0.000084543986,0.00017036744,0.000017613187,0.0010837682,0.000016627828,0.00056028384,0.00021457834,0.009911029],"category_scores_gemma":[0.00016920017,0.00008708099,0.00017952896,0.00006554655,0.0007337521,0.00044706126,0.000034462766,0.00021571563,0.000015920083],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010467894,0.000031203384,0.000022610886,0.000026094662,0.00004287481,2.6483582e-7,0.12173451,3.687894e-8,0.0002345814,0.8676884,0.000101058155,0.01001368],"study_design_scores_gemma":[0.00022149931,0.000058785634,0.07236392,0.00006682503,0.00021574076,2.5104626e-7,0.6278942,0.0000025538432,0.000079358135,0.282566,0.016291285,0.00023956246],"about_ca_topic_score_codex":0.048496883,"about_ca_topic_score_gemma":0.3872784,"teacher_disagreement_score":0.89273053,"about_ca_system_score_codex":0.00009158253,"about_ca_system_score_gemma":0.0001511432,"threshold_uncertainty_score":0.99099404},"labels":[],"label_agreement":null},{"id":"W2593004753","doi":"10.1177/0191453717692645","title":"Two ways of being a left-Heideggerian","year":2017,"lang":"en","type":"article","venue":"Philosophy & Social Criticism","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Politics; Epistemology; Ontology; Foundationalism; Sociology; Reading (process); Identification (biology); Philosophy; Political science; Law; Linguistics","score_opus":0.11331656382168068,"score_gpt":0.38259745222433733,"score_spread":0.2692808884026566,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2593004753","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.024357542,0.00004871622,0.00008849786,0.18636197,0.0006303641,0.00022177248,0.000038700637,0.000107991065,0.78814447],"genre_scores_gemma":[0.9871525,0.000011898103,0.00020848608,0.0057240427,0.0066988277,0.000012200166,0.0000037494503,0.000031788917,0.00015650902],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9976696,0.0002965849,0.00040626584,0.0003598552,0.0006296076,0.0006381129],"domain_scores_gemma":[0.9984483,0.0004057903,0.00017049564,0.00047983916,0.00028600256,0.00020953122],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0009995007,0.00021416198,0.00044673504,0.00007291868,0.0045748902,0.00024170337,0.0009832799,0.00021877319,0.0004969643],"category_scores_gemma":[0.0013103483,0.00024253318,0.0003511789,0.000090830676,0.0027204533,0.000581276,0.00017273714,0.00040297682,0.00008742381],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029120636,0.000083550105,0.00023264132,0.000044779666,0.000028421118,0.00003388484,0.009861687,6.616383e-8,0.000512528,0.9880567,0.000222512,0.0008940681],"study_design_scores_gemma":[0.0004237677,0.0000416273,0.00025648493,0.000046733927,0.000051458504,0.0000013151828,0.00053898053,0.0000015712798,0.00056632556,0.9759205,0.021881009,0.0002702324],"about_ca_topic_score_codex":0.00054070365,"about_ca_topic_score_gemma":0.00006077889,"teacher_disagreement_score":0.96279496,"about_ca_system_score_codex":0.0000634433,"about_ca_system_score_gemma":0.00009210171,"threshold_uncertainty_score":0.99999356},"labels":[],"label_agreement":null},{"id":"W2595849886","doi":"","title":"Mit Lucian Blaga ins 21. Jahrhundert: Überlegungen zum Zeitgeist und dem gegenwärtigen philosophischen Diskurs","year":2013,"lang":"de","type":"article","venue":"Saeculum","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Kootenay Association for Science & Technology","funders":"","keywords":"Zeitgeist; Philosophy; Epistemology","score_opus":0.02786218904652118,"score_gpt":0.3013840385228305,"score_spread":0.27352184947630936,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2595849886","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09441339,0.035736073,0.00032602306,0.09135132,0.0076780985,0.002782549,0.00039129634,0.00053356873,0.7667877],"genre_scores_gemma":[0.9826087,0.000638948,0.00038762408,0.0030814745,0.008101788,0.00011854723,0.000090251364,0.0001296833,0.004843001],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9935782,0.0010991646,0.0009840924,0.0012733452,0.0011749525,0.0018902726],"domain_scores_gemma":[0.9963464,0.00050588464,0.00027510157,0.0010970662,0.0003453549,0.0014302051],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0010418101,0.00080988626,0.0008790502,0.00020241039,0.0018150077,0.00069882884,0.0015754492,0.00087624945,0.0071957842],"category_scores_gemma":[0.0004933722,0.00081959425,0.0006968239,0.0009587861,0.002307908,0.0009109915,0.00042665852,0.0009859002,0.02313898],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009861187,0.0009012742,0.0022229943,0.0001742005,0.0011346724,0.00008032263,0.018554045,0.000004507416,0.0007004097,0.9573706,0.009218474,0.009539922],"study_design_scores_gemma":[0.000545528,0.0002656917,0.0011801627,0.000114546136,0.0007762852,0.0000022899246,0.0020336902,0.000072330666,0.00027193403,0.59885406,0.3947726,0.0011108787],"about_ca_topic_score_codex":0.00257277,"about_ca_topic_score_gemma":0.0006460483,"teacher_disagreement_score":0.8881953,"about_ca_system_score_codex":0.0003319529,"about_ca_system_score_gemma":0.0003225711,"threshold_uncertainty_score":0.9994845},"labels":[],"label_agreement":null},{"id":"W2597228145","doi":"","title":"The Significance of Self-Affection: Michel Henry’s Critique of Kant","year":2016,"lang":"en","type":"article","venue":"Analecta hermeneutica","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Assertion; Epistemology; Scholarship; Michel foucault; Context (archaeology); Principal (computer security); Affection; Sociology; Philosophy; Law; Political science; History; Politics","score_opus":0.016514146185430095,"score_gpt":0.3140953867681474,"score_spread":0.2975812405827173,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2597228145","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.50654894,0.0007729662,0.00030286156,0.039542463,0.0006539434,0.00079475256,0.000039757826,0.00015544744,0.45118886],"genre_scores_gemma":[0.998434,0.00040963222,0.000045371147,0.00019675506,0.00017907486,0.00001760484,1.8550831e-7,0.000006923154,0.0007104477],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9986597,0.0004536762,0.00023371485,0.00015551665,0.00024083763,0.0002565924],"domain_scores_gemma":[0.9976573,0.0017979991,0.00006845168,0.00022613499,0.00016139496,0.00008871499],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008016691,0.00007876896,0.00015365434,0.00002680489,0.0003165685,0.00001359604,0.00026462265,0.00007455933,0.00016720522],"category_scores_gemma":[0.00043289,0.000048235695,0.000101123565,0.00025457944,0.00074607634,0.000081761806,0.000025188245,0.0000702144,0.000015554013],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000055066426,0.00010183443,0.0003651696,0.000027847162,0.00004120835,0.0000018889016,0.0012495826,2.134474e-7,0.033127066,0.95927685,0.00057765655,0.005175617],"study_design_scores_gemma":[0.0004414854,0.00038475217,0.001255528,0.00013920553,0.00008325474,0.000002805721,0.001521537,0.000009031592,0.09724039,0.72589505,0.17274967,0.00027727697],"about_ca_topic_score_codex":0.0001296433,"about_ca_topic_score_gemma":0.00017083166,"teacher_disagreement_score":0.49188504,"about_ca_system_score_codex":0.000037718535,"about_ca_system_score_gemma":0.0001161764,"threshold_uncertainty_score":0.27489495},"labels":[],"label_agreement":null},{"id":"W2597318287","doi":"","title":"Intellectuals and Democracy The Three Figures of Knowledge and Power","year":2004,"lang":"en","type":"article","venue":"Ctheory","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Critical theory; Cultural studies; Democracy; Power (physics); Sociology; Social science; Epistemology; Political science; Anthropology; Philosophy; Politics; Law","score_opus":0.027841587020417644,"score_gpt":0.3190449537226118,"score_spread":0.29120336670219416,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2597318287","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5739853,0.0049356367,0.00031852326,0.004110872,0.000120557066,0.00014547526,0.000003915319,0.000024157187,0.4163556],"genre_scores_gemma":[0.9993093,0.00013479142,0.000028188724,0.0002014018,0.00008732932,0.000002110288,1.624969e-7,0.000004106775,0.00023258942],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9994614,0.00017105404,0.0000869541,0.00009594418,0.000068175446,0.00011648202],"domain_scores_gemma":[0.99871045,0.0010817165,0.000017535996,0.000095766525,0.000035110075,0.000059439477],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00086213474,0.000053260228,0.000088205394,0.000020890924,0.00033369655,0.000020063435,0.000111985406,0.000048122634,0.0002818999],"category_scores_gemma":[0.00075970794,0.00003595993,0.000027011727,0.000091627226,0.0013467714,0.00006115675,0.000046321446,0.00008361206,0.000016976335],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018652718,0.000023297405,0.00013004709,0.000008319344,0.0000063819075,5.888024e-7,0.015695684,2.6182713e-7,0.00009650879,0.980171,0.00007234824,0.0037768797],"study_design_scores_gemma":[0.00010901668,0.000035844074,0.00045148827,0.00002499666,0.000008112918,0.0000012116318,0.0012787911,5.2206315e-7,0.0003662971,0.98350275,0.014170718,0.000050254348],"about_ca_topic_score_codex":0.000021777576,"about_ca_topic_score_gemma":0.000044925753,"teacher_disagreement_score":0.42532405,"about_ca_system_score_codex":0.000007641441,"about_ca_system_score_gemma":0.000031071322,"threshold_uncertainty_score":0.49622354},"labels":[],"label_agreement":null},{"id":"W2599974102","doi":"","title":"A Feminist Critique on the Limits of Rawls","year":2017,"lang":"fr","type":"article","venue":"The Journal of Macrodynamic Analysis (Memorial University of Newfoundland)","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Original position; Veil of ignorance; Economic Justice; Primary goods; Sociology; Scholarship; Political philosophy; Epistemology; Opposition (politics); Politics; Ignorance; Institution; Law and economics; Inequality; Law; Social science; Philosophy; Political science; Mathematics","score_opus":0.03709628377033449,"score_gpt":0.31092072376113167,"score_spread":0.2738244399907972,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2599974102","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.819263,0.00057465705,0.001420127,0.06955394,0.0026927213,0.0002104914,0.00015195424,0.000006082267,0.106127046],"genre_scores_gemma":[0.9932009,0.0013818472,0.000050806328,0.0001429327,0.0013225375,2.989811e-8,0.000001575363,0.000008155073,0.0038911966],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9965102,0.0017094631,0.0005346909,0.00015993972,0.000780706,0.0003049985],"domain_scores_gemma":[0.9943174,0.0026243273,0.00165026,0.00073708605,0.0004985829,0.00017232962],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.0046267635,0.000202535,0.0008233928,0.0001861492,0.0018784017,0.00008258612,0.0024489553,0.00019894434,0.000985397],"category_scores_gemma":[0.0009000254,0.0001426483,0.0010804074,0.0005532948,0.0042996784,0.00025636828,0.00016059478,0.00060383114,0.000020422314],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0033310577,0.00051776454,0.002954434,0.00006300469,0.004539729,0.00010443251,0.012230286,0.0014320745,0.00038760694,0.9712456,0.0010111837,0.0021828222],"study_design_scores_gemma":[0.007917202,0.0038489974,0.022654666,0.0016304016,0.05309373,0.00012070977,0.06445588,0.006455967,0.00023050158,0.6730056,0.16512829,0.0014580683],"about_ca_topic_score_codex":0.0068637463,"about_ca_topic_score_gemma":0.0061163954,"teacher_disagreement_score":0.29824004,"about_ca_system_score_codex":0.00018075477,"about_ca_system_score_gemma":0.0002260485,"threshold_uncertainty_score":0.9999278},"labels":[],"label_agreement":null},{"id":"W2600658840","doi":"10.21810/strm.v7i2.130","title":"Being-in-the-Anthropocene: A Place-Based Understanding of Anthropogenic Climate Change","year":2016,"lang":"en","type":"article","venue":"Stream Interdisciplinary Journal of Communication","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Conceptualization; Phenomenology (philosophy); Anthropocene; Capitalism; Capital (architecture); Climate change; Epistemology; Context (archaeology); Sociology; Perspective (graphical); Environmental ethics; Political science; Philosophy; History; Politics; Archaeology; Geology; Law","score_opus":0.08871154021740489,"score_gpt":0.39578998739253357,"score_spread":0.30707844717512867,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2600658840","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.69033694,0.0016174082,0.003819589,0.14395638,0.00063396,0.00064566184,0.000049214592,0.00003412692,0.1589067],"genre_scores_gemma":[0.9987968,0.0008668037,0.00013504813,0.000051732462,0.00013264499,0.0000043486893,0.0000014798787,0.0000076291158,0.0000035085543],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9979096,0.0010056251,0.00048681916,0.00007712766,0.00031896157,0.00020186602],"domain_scores_gemma":[0.9978027,0.0013197331,0.00034099142,0.00035623604,0.00012170833,0.000058637466],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023882159,0.00008879936,0.0002043365,0.00016004196,0.0005251039,0.000026773818,0.0007693827,0.00006790692,0.00013014491],"category_scores_gemma":[0.00012420044,0.000055356188,0.0001566297,0.00025434303,0.0010938572,0.00038959007,0.00015512796,0.0001903115,0.0000037455497],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0007119736,0.0005370166,0.0060902294,0.000037220063,0.000034596917,0.00001613941,0.028466685,0.000008714983,0.00024797439,0.95207196,0.00007604324,0.011701469],"study_design_scores_gemma":[0.0013709795,0.00072350405,0.0017896019,0.001969558,0.000067593195,0.000021166452,0.030076224,0.0000321547,0.0006862465,0.96236897,0.00071905303,0.0001749337],"about_ca_topic_score_codex":0.000014303241,"about_ca_topic_score_gemma":0.00010334869,"teacher_disagreement_score":0.30845985,"about_ca_system_score_codex":0.00020304501,"about_ca_system_score_gemma":0.000059672413,"threshold_uncertainty_score":0.40387276},"labels":[],"label_agreement":null},{"id":"W2616933693","doi":"10.31269/triplec.v15i2.766","title":"Occupy and the Temporal Politics of Prefigurative Democracy","year":2017,"lang":"en","type":"article","venue":"tripleC Communication Capitalism & Critique Open Access Journal for a Global Sustainable Information Society","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Lakehead University; York University","funders":"","keywords":"Foregrounding; Politics; Demise; Democracy; Ethos; Movement (music); Affordance; Collective action; Globalization; Political economy; Political science; Social movement; Temporalities; Sociology; Aesthetics; Psychology; Law; Cognitive psychology; Art","score_opus":0.06137489951193983,"score_gpt":0.47809675721187583,"score_spread":0.416721857699936,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2616933693","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.062337574,0.0031196647,0.020370696,0.3653624,0.0006815697,0.009537263,0.000547004,0.00010517645,0.53793865],"genre_scores_gemma":[0.99418163,0.0018050306,0.0010948702,0.001863694,0.000098072866,0.00010805954,0.000038692353,0.0000062469617,0.00080370734],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99774855,0.0006386176,0.00073383533,0.00010151383,0.0003744928,0.00040299413],"domain_scores_gemma":[0.99488544,0.0007430201,0.0009575627,0.0006612837,0.0025210625,0.0002316065],"candidate_categories":["sts","scholarly_communication"],"consensus_categories":["scholarly_communication"],"category_scores_codex":[0.005426723,0.00015281492,0.00033273263,0.000029263247,0.011018157,0.007715915,0.004073434,0.00015059118,0.00006717317],"category_scores_gemma":[0.004781913,0.000121571815,0.00024845888,0.0001805042,0.0021319035,0.016642181,0.0013371046,0.00032853428,0.000001343242],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019908084,0.0000337785,0.00027628266,0.00007345053,0.00004405841,3.2729716e-7,0.018180124,0.000005244369,1.7620275e-7,0.97265136,0.007331442,0.0012046676],"study_design_scores_gemma":[0.002103906,0.000031480773,0.0004069459,0.000045615623,0.000043672873,0.000008550805,0.05733294,0.00016135174,0.000013404806,0.7930111,0.14670785,0.00013317449],"about_ca_topic_score_codex":0.005330026,"about_ca_topic_score_gemma":0.000081479586,"teacher_disagreement_score":0.93184406,"about_ca_system_score_codex":0.00032163484,"about_ca_system_score_gemma":0.00069969584,"threshold_uncertainty_score":0.99711156},"labels":[],"label_agreement":null},{"id":"W2622409077","doi":"10.1093/oxfordhb/9780199602056.013.009","title":"Lenin and Bolshevism","year":2013,"lang":"en","type":"book","venue":"Oxford University Press eBooks","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Democracy; Proletariat; Absolute monarchy; Politics; German; Social Democratic Party; Political science; Political economy; Economic history; Sociology; Law; History","score_opus":0.03311411636222206,"score_gpt":0.2467669700205016,"score_spread":0.21365285365827955,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2622409077","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000104968494,0.00010856526,0.000020832209,0.00015910504,0.00015191529,0.0002923296,0.000044388238,0.00009385013,0.99902403],"genre_scores_gemma":[0.0015953318,0.0003020317,0.000057857615,0.00010018683,0.00036045513,6.251554e-7,0.0000091911215,0.000014788387,0.99755955],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989925,0.00016681053,0.000084473635,0.000278586,0.00021786151,0.00025978684],"domain_scores_gemma":[0.9992373,0.00020492922,0.00005774712,0.00019605973,0.00006934663,0.00023462203],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00017820093,0.0001671759,0.0002320158,0.000064175234,0.00054571533,0.0000859464,0.00034821336,0.00039383193,0.00015851164],"category_scores_gemma":[0.000024468673,0.0001955616,0.000097180084,0.0000085780875,0.0008626196,0.0001264286,0.00020159122,0.00034273483,0.000004651953],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018196959,0.000005333108,8.68073e-7,0.000030754265,0.00002633061,0.000024882913,0.001087063,5.2757013e-8,0.0000010697572,0.9823407,0.011999365,0.0044654105],"study_design_scores_gemma":[0.0001424401,0.000021241747,0.0000010461857,0.000055765166,0.00006088747,6.7826977e-7,0.0001428047,0.0000011850587,0.0000035005096,0.09876702,0.900595,0.00020841706],"about_ca_topic_score_codex":0.0001757914,"about_ca_topic_score_gemma":0.000017935216,"teacher_disagreement_score":0.88859564,"about_ca_system_score_codex":0.00010631858,"about_ca_system_score_gemma":0.00013653186,"threshold_uncertainty_score":0.79747707},"labels":[],"label_agreement":null},{"id":"W2647592787","doi":"10.7202/1070615ar","title":"What Kind of Citizen? (Joel Westheimer)","year":2020,"lang":"en","type":"article","venue":"Philosophical Inquiry in Education","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université du Québec à Trois-Rivières","funders":"","keywords":"Epistemology; Political science; Sociology; Environmental ethics; Philosophy","score_opus":0.13774473482929964,"score_gpt":0.4115111388792848,"score_spread":0.2737664040499852,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2647592787","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.43971354,0.0010869921,0.000052962707,0.5070348,0.0027631908,0.00043937424,0.000004752418,0.000071599716,0.04883284],"genre_scores_gemma":[0.9909843,0.00023357848,0.00010607694,0.0052401326,0.0033660082,0.000025819782,0.00001123252,0.000012050176,0.000020794518],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99851954,0.000293727,0.0003536814,0.0002760231,0.00032428236,0.00023277538],"domain_scores_gemma":[0.99906904,0.00032239218,0.00007460821,0.00016715282,0.00011830806,0.00024851534],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00047710055,0.00011270225,0.0002137997,0.00008086288,0.00011553329,0.000061549785,0.00030253755,0.00016219691,0.00041327506],"category_scores_gemma":[0.00069833314,0.00012015712,0.000080232865,0.00059743936,0.00078571826,0.0005632093,0.000040298622,0.0002664031,0.00010736181],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000054895005,0.00032286675,0.00041916507,0.000032800213,0.0000052080395,0.0000014211492,0.027760511,0.0000046683535,0.0002287725,0.9651202,0.00011060105,0.0059389165],"study_design_scores_gemma":[0.00015926364,0.0000723475,0.0003402422,0.00006858681,0.000013822052,5.5953274e-7,0.007534508,0.000014369488,0.00025687393,0.98284847,0.008548689,0.00014225661],"about_ca_topic_score_codex":0.000049550014,"about_ca_topic_score_gemma":0.000006257731,"teacher_disagreement_score":0.5512708,"about_ca_system_score_codex":0.00004964754,"about_ca_system_score_gemma":0.00018863553,"threshold_uncertainty_score":0.48998654},"labels":[],"label_agreement":null},{"id":"W2737022037","doi":"10.18740/s4xh0d","title":"Rosa Luxemburg: A Legacy for Feminists?","year":2017,"lang":"en","type":"article","venue":"Socialist studies","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Permission; Political science; Law","score_opus":0.25542689145381653,"score_gpt":0.5231156299816552,"score_spread":0.26768873852783864,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2737022037","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.015571059,0.0018317528,0.00009507752,0.27955037,0.0036744613,0.00070181413,0.00012620074,0.00018655256,0.6982627],"genre_scores_gemma":[0.99130476,0.00022557676,0.00012688393,0.0011351599,0.0031903787,0.00008630924,0.0000026412893,0.0000100511115,0.003918229],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99906385,0.00009135781,0.00013741122,0.00019138165,0.00019153113,0.0003244946],"domain_scores_gemma":[0.99867266,0.00074210064,0.000092382106,0.00022365864,0.00019117273,0.000078031175],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00090859795,0.00010032076,0.0002446678,0.0000141356595,0.008266286,0.0003464763,0.0003630357,0.00007869753,0.00004007323],"category_scores_gemma":[0.0055796276,0.00009615765,0.0001684389,0.000035330082,0.0020672963,0.0002968776,0.00010827813,0.00007437365,0.000027778186],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021366868,0.000026130761,0.00039167475,0.000022541524,0.00006439782,0.0000023001476,0.01651999,1.889482e-8,0.0000044533167,0.9698446,0.0112784,0.0018241341],"study_design_scores_gemma":[0.00016809418,0.000017414422,0.00017449394,0.000013229807,0.000026353118,4.7490072e-8,0.011631024,1.554953e-7,0.000019948926,0.62328887,0.36456,0.00010037212],"about_ca_topic_score_codex":0.00021662576,"about_ca_topic_score_gemma":0.00028671738,"teacher_disagreement_score":0.9757337,"about_ca_system_score_codex":0.00006914058,"about_ca_system_score_gemma":0.000058722755,"threshold_uncertainty_score":0.9930248},"labels":[],"label_agreement":null},{"id":"W2742830093","doi":"10.20919/sspt.26.2016.60","title":"The One and the Many: Revisioning Adorno’s Critique of Western Reason","year":2017,"lang":"en","type":"article","venue":"Studies in Social and Political Thought","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor","funders":"","keywords":"Politics; Epistemology; Sociology; Psychoanalysis; Social science; Aesthetics; Philosophy; Psychology; Political science; Law","score_opus":0.12541799136400547,"score_gpt":0.463917568930737,"score_spread":0.33849957756673155,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2742830093","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13367683,0.01546288,0.00001679064,0.3044633,0.00057376764,0.00047747523,0.000024354302,0.00002678194,0.54527783],"genre_scores_gemma":[0.9935713,0.0039215316,0.000022701695,0.0005103644,0.0012731608,0.000013976822,1.4205321e-7,0.0000044860403,0.0006823478],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9985582,0.00059109123,0.00019815759,0.00013250331,0.00018335135,0.00033666025],"domain_scores_gemma":[0.99703604,0.0026179021,0.00005287307,0.00014159406,0.000081492515,0.00007012586],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0020892085,0.000080921905,0.00027747426,0.000009068284,0.0038998947,0.00011052085,0.00022171155,0.00007221656,0.0000044685194],"category_scores_gemma":[0.0038240552,0.000046449135,0.00005435783,0.000043632142,0.009787738,0.000090192836,0.0002522519,0.00019400359,0.0000012495841],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006449811,0.0000124571,0.0016711742,0.00003380518,0.000022691842,0.0000019149222,0.008317004,2.1617932e-9,6.661655e-7,0.98675126,0.00007000983,0.0030545108],"study_design_scores_gemma":[0.0003545286,0.000017112237,0.004607498,0.000116601,0.000027042206,5.8995255e-7,0.011783793,5.981489e-7,0.000009015993,0.9456677,0.037346087,0.00006945452],"about_ca_topic_score_codex":0.00034866968,"about_ca_topic_score_gemma":0.00021188174,"teacher_disagreement_score":0.85989445,"about_ca_system_score_codex":0.000019122232,"about_ca_system_score_gemma":0.000016745951,"threshold_uncertainty_score":0.9973969},"labels":[],"label_agreement":null},{"id":"W2748373021","doi":"10.25071/2291-3637.40225","title":"Luxemburg’s Dilemmas: Lessons in Marxism as Political Praxis","year":2017,"lang":"en","type":"article","venue":"HPS The Journal of History and Political Science","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Praxis; Marxist philosophy; Politics; Nationalism; Nationality; Sociology; Independence (probability theory); Epistemology; Reading (process); Action (physics); Social science; Political science; Law; Philosophy; Immigration","score_opus":0.06553778933270593,"score_gpt":0.3778789277784155,"score_spread":0.31234113844570954,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2748373021","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.26325268,0.00044227534,0.00006175497,0.10005751,0.0011729877,0.00010832553,0.0000038431185,0.000009971395,0.6348907],"genre_scores_gemma":[0.9973236,0.000045414847,0.00004616613,0.0013512224,0.00059253146,9.854448e-7,4.3488544e-8,0.0000046023715,0.00063546945],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99733084,0.0005231743,0.00032761937,0.00016057791,0.0006790831,0.0009787299],"domain_scores_gemma":[0.9972753,0.0010990615,0.00013584412,0.0003094243,0.00016492893,0.0010154669],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0073551144,0.00010626052,0.00021757442,0.00011351372,0.0017133364,0.00013467514,0.0011777097,0.0000852031,0.00030766593],"category_scores_gemma":[0.00669788,0.00007276118,0.00007910077,0.00010011559,0.0108171,0.00075223146,0.00015333325,0.00048934965,0.000023820925],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000041269068,0.00006737035,0.0009593596,0.00000503271,0.0000023108455,0.000037122583,0.0016662756,1.2007986e-7,0.00016602667,0.9963003,0.00018369191,0.00057111867],"study_design_scores_gemma":[0.00022606278,0.00015062283,0.008200575,0.000054041684,0.000023864228,0.00009575637,0.0016384601,0.000008705326,0.000108479755,0.77022475,0.21912916,0.00013954582],"about_ca_topic_score_codex":0.0015222301,"about_ca_topic_score_gemma":0.00007107735,"teacher_disagreement_score":0.7340709,"about_ca_system_score_codex":0.000507988,"about_ca_system_score_gemma":0.00066264474,"threshold_uncertainty_score":0.9995863},"labels":[],"label_agreement":null},{"id":"W2753409090","doi":"10.25038/am.v0i3.35","title":"Activist Philosophy and the Occurent Arts","year":2013,"lang":"en","type":"article","venue":"AM Journal of Art and Media Studies","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Integrally closed; Politics; Creativity; The arts; Aesthetics; Event (particle physics); Epistemology; Process (computing); Production (economics); Domain (mathematical analysis); Sociology; Social psychology; Psychology; Computer science; Political science; Philosophy; Engineering; Law; Mathematics","score_opus":0.06442399726997151,"score_gpt":0.34710990368611605,"score_spread":0.28268590641614455,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2753409090","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5338464,0.030835142,0.000018783343,0.33644927,0.0017267016,0.00031684845,0.0000026346645,0.0000146186785,0.09678963],"genre_scores_gemma":[0.9894462,0.008758769,0.00003428749,0.0006409369,0.0010431841,0.000003286036,7.07749e-8,0.0000021853448,0.000071058836],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9993696,0.00012166044,0.00015112337,0.000053951728,0.00018855858,0.000115068346],"domain_scores_gemma":[0.99839884,0.0012414281,0.00007307606,0.000038350165,0.00014202991,0.00010627481],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007486366,0.00006102797,0.00020047906,0.000026263027,0.00039362212,0.000042108877,0.0000643596,0.000020731655,0.000030848576],"category_scores_gemma":[0.0007764134,0.00003218056,0.000048300073,0.000047297013,0.0015740661,0.0001863474,0.000038615974,0.00012699574,0.000009557344],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010682111,0.00003958475,0.00071604986,0.000017971606,0.00018066699,0.000008256229,0.058459286,1.00486425e-7,0.000019204419,0.92046773,0.010941484,0.009042854],"study_design_scores_gemma":[0.00064514606,0.000069074675,0.00079006725,0.00005964621,0.00005831759,0.000010651271,0.012547565,5.111325e-7,0.00002065708,0.89640784,0.08932671,0.00006377979],"about_ca_topic_score_codex":0.0000067274354,"about_ca_topic_score_gemma":0.000013466948,"teacher_disagreement_score":0.45559984,"about_ca_system_score_codex":0.000006940371,"about_ca_system_score_gemma":0.0000128701995,"threshold_uncertainty_score":0.5799712},"labels":[],"label_agreement":null},{"id":"W2754733522","doi":"10.26556/jesp.v5i3.116","title":"Democratic Authority from the Outside Looking In: States, Common Worlds and Wrongful Connections","year":2011,"lang":"en","type":"article","venue":"Journal of Ethics and Social Philosophy","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Democracy; Political science; Philosophy; Law and economics; Epistemology; Law; Sociology; Politics","score_opus":0.14236425186962698,"score_gpt":0.36977850663288725,"score_spread":0.22741425476326027,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2754733522","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.76222754,0.0016268075,0.00018031431,0.17078449,0.00090455107,0.0002118751,0.000038389036,0.000020142255,0.06400588],"genre_scores_gemma":[0.99615484,0.0004291103,0.00010946995,0.0019613549,0.0013225152,0.0000012424724,0.000001033622,0.0000076253805,0.000012792016],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.997784,0.00120389,0.00037774153,0.000115392635,0.00032986817,0.00018911158],"domain_scores_gemma":[0.99691564,0.002552524,0.00018093613,0.0000666283,0.00016317221,0.00012112753],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0037195974,0.00010239991,0.0002649696,0.00012091908,0.0015429199,0.000092926704,0.0001805508,0.00023282514,0.000043725286],"category_scores_gemma":[0.0006256608,0.00007941754,0.000086220534,0.00035066053,0.0009953156,0.00023080719,0.00005288359,0.001644608,0.000001104754],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000059940357,0.00005934609,0.006608069,0.000010581292,0.000031728003,0.000016379632,0.102970436,4.6461372e-7,0.0000053663407,0.889352,0.00004428888,0.0008413526],"study_design_scores_gemma":[0.00027019455,0.000066854685,0.007800887,0.000064149164,0.000046977846,0.0000025355387,0.0072538783,0.0000068709796,0.0000043611276,0.98203236,0.0023534414,0.00009751163],"about_ca_topic_score_codex":0.0012071978,"about_ca_topic_score_gemma":0.001401462,"teacher_disagreement_score":0.2339273,"about_ca_system_score_codex":0.000037851238,"about_ca_system_score_gemma":0.00010244693,"threshold_uncertainty_score":0.99975693},"labels":[],"label_agreement":null},{"id":"W2764060545","doi":"10.1017/9781108178549","title":"The Owl and the Rooster: Hegel's Transformative Political Science","year":2017,"lang":"en","type":"book","venue":"","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Hegelianism; Philosophy; Liberalism; Humanism; Politics; Epistemology; Individualism; Political philosophy; Enlightenment; Geist; Law; Political science; Theology","score_opus":0.028454295884140193,"score_gpt":0.35092615083997203,"score_spread":0.32247185495583186,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2764060545","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000008736635,0.0003665371,0.00005091412,0.056013428,0.00031090627,0.00037238043,0.000013675285,0.000027493752,0.9428359],"genre_scores_gemma":[0.4287035,0.00032578383,0.00001148597,0.0014424534,0.00092735945,0.0000113953165,0.0000013261703,0.000009330262,0.5685674],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9981598,0.00023443457,0.0001560196,0.00021502128,0.0006000449,0.0006346638],"domain_scores_gemma":[0.9969953,0.002169522,0.000047675727,0.00036752858,0.00012529833,0.00029469666],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.004689181,0.00013853966,0.00020541211,0.000020693082,0.007974203,0.0008825702,0.0011734056,0.00014631916,0.00021345091],"category_scores_gemma":[0.0008152026,0.00006486797,0.00011283566,0.00003519959,0.034133706,0.0002654779,0.00011764212,0.00041479908,0.00012355446],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029229193,0.0000030097942,2.7676177e-7,0.0000052994033,0.0000075794533,0.0000013813858,0.004976016,5.052306e-9,1.0305092e-7,0.98994154,0.00091723894,0.0041183378],"study_design_scores_gemma":[0.00011878621,0.000009946537,0.0000017193793,0.000018894747,0.000015001848,0.0000016912229,0.000854592,0.0000029841522,0.0000017068796,0.57601285,0.42289457,0.00006725326],"about_ca_topic_score_codex":0.00024317541,"about_ca_topic_score_gemma":0.00030326738,"teacher_disagreement_score":0.42869475,"about_ca_system_score_codex":0.000089033674,"about_ca_system_score_gemma":0.00065543794,"threshold_uncertainty_score":0.9933173},"labels":[],"label_agreement":null},{"id":"W2765641862","doi":"10.1007/978-3-319-57897-2_8","title":"Between Instrumentalism and Determinism: Western Marxism and Feenberg’s Critical Theory of Technology","year":2017,"lang":"en","type":"book-chapter","venue":"","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Critical theory; Dialectic; Technological determinism; Rationality; Politics; Sociology; Epistemology; Determinism; Philosophy; Political science; Law","score_opus":0.058534182188403394,"score_gpt":0.3499248496505487,"score_spread":0.2913906674621453,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2765641862","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.004239557,0.0004154215,0.000058716127,0.00636672,0.00015643249,0.00018932392,0.00008388796,0.00005669078,0.98843324],"genre_scores_gemma":[0.92121094,0.00038374818,0.000275343,0.00017306115,0.00034821226,0.0000040641385,0.000004222768,0.00002554602,0.07757487],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9988799,0.000058507063,0.00026853973,0.00034467576,0.00020860299,0.00023973676],"domain_scores_gemma":[0.9987983,0.00056113856,0.000089676425,0.00031552307,0.000055106455,0.0001802521],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0005394918,0.0002179295,0.00048310967,0.0001412364,0.00043666872,0.00007590021,0.0003078135,0.0007554956,0.00024749685],"category_scores_gemma":[0.00024354144,0.00020398929,0.00007033745,0.000009512999,0.00584479,0.00013792774,0.0002961352,0.0003303138,0.00001721399],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011407969,0.0000064600285,0.00033554228,0.00003804904,0.000029365778,0.00001595139,0.00037751472,3.3293254e-10,0.000005782247,0.95886683,0.0000059743365,0.040307093],"study_design_scores_gemma":[0.00015844141,0.0000937469,0.000054451568,0.00014268867,0.00009235967,0.000008512107,0.0001761048,1.6792562e-8,0.00006554899,0.913432,0.085565776,0.00021034962],"about_ca_topic_score_codex":0.00003222229,"about_ca_topic_score_gemma":0.000036435566,"teacher_disagreement_score":0.9169714,"about_ca_system_score_codex":0.00001612232,"about_ca_system_score_gemma":0.00003230595,"threshold_uncertainty_score":0.99686074},"labels":[],"label_agreement":null},{"id":"W2766158129","doi":"10.1080/16544951.2017.1391650","title":"Living with others: fostering radical cosmopolitanism through citizenship politics in Berlin","year":2017,"lang":"en","type":"article","venue":"Ethics & Global Politics","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":47,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University; Trent University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Cosmopolitanism; Solidarity; Sociology; Citizenship; Politics; Global citizenship; Pluralism (philosophy); Communitarianism; Refugee; Hospitality; Environmental ethics; Gender studies; Political science; Law; Tourism; Epistemology; Liberalism","score_opus":0.15133394964124863,"score_gpt":0.4278017408978917,"score_spread":0.27646779125664306,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2766158129","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13783063,0.00018193292,0.00074695324,0.029197535,0.00065344,0.000295162,0.000152033,0.00014115362,0.8308011],"genre_scores_gemma":[0.9916937,0.000052881413,0.0015560591,0.0049361777,0.0014262412,0.0000073680603,0.0000028816594,0.000028973162,0.0002957232],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9962853,0.00080490607,0.00038096102,0.00040573216,0.00081563176,0.0013074396],"domain_scores_gemma":[0.9965649,0.0019605525,0.00012924142,0.0006810058,0.00018474748,0.000479545],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0021338891,0.0002637992,0.00035531935,0.000033990098,0.0023715012,0.000564441,0.0009055124,0.0006052835,0.00009740808],"category_scores_gemma":[0.005135454,0.0002671731,0.00010816502,0.00013342354,0.0038781404,0.00034157757,0.00033731892,0.001210997,0.000054263557],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008594911,0.00006179196,0.0066580176,0.000047842444,0.00002183381,0.00006279066,0.011680502,0.000002576535,0.0000022364163,0.98131967,0.00006901605,0.00006515982],"study_design_scores_gemma":[0.00036180252,0.000084533574,0.0013726396,0.00037990767,0.000029534887,0.000012510587,0.0052429447,0.000010660139,0.000017672983,0.98249507,0.009644673,0.00034806132],"about_ca_topic_score_codex":0.005874607,"about_ca_topic_score_gemma":0.0014103206,"teacher_disagreement_score":0.85386306,"about_ca_system_score_codex":0.00060098164,"about_ca_system_score_gemma":0.0005943942,"threshold_uncertainty_score":0.99997807},"labels":[],"label_agreement":null},{"id":"W2766850660","doi":"10.1515/humaff-2017-0034","title":"Self-appropriation vs. self-constitution: Social philosophical reflections on the self-relation","year":2017,"lang":"en","type":"article","venue":"Human Affairs","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Epistemology; Appropriation; Relation (database); Existentialism; Self; Sociology; Individualism; Philosophy; Law","score_opus":0.0941373730085354,"score_gpt":0.3778509956779155,"score_spread":0.2837136226693801,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2766850660","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.016922925,0.000006865605,0.000046304125,0.06516733,0.0005961473,0.00041004925,0.0000059304107,0.0005541687,0.9162903],"genre_scores_gemma":[0.99546814,0.000012893817,0.00019057495,0.00029032366,0.0037949183,0.0000427596,0.0000072382163,0.000011068434,0.00018211064],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9982279,0.00047056377,0.00022226089,0.0002992032,0.0004821753,0.00029791865],"domain_scores_gemma":[0.9990282,0.00020383112,0.00015468834,0.00038523902,0.000119342636,0.00010866592],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0011600178,0.00014881995,0.00014979005,0.00005820777,0.012578446,0.00039892044,0.0004596622,0.00024650485,0.00040772135],"category_scores_gemma":[0.00028885016,0.00012484417,0.00014851512,0.00012841294,0.00066258776,0.00039860583,0.000057935522,0.00042102396,0.00041625605],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020038897,0.00020468874,0.000085452775,0.0000077756,0.00003853504,0.0000020986324,0.008471364,0.0000012655322,0.000026643038,0.9907441,0.00031688123,0.00008111958],"study_design_scores_gemma":[0.0003473332,0.00009208764,0.0018802853,0.000016289767,0.00008438415,0.0000014361528,0.001455862,0.00003409604,0.000042383253,0.90361226,0.092204206,0.00022937749],"about_ca_topic_score_codex":0.00003816543,"about_ca_topic_score_gemma":0.00008434963,"teacher_disagreement_score":0.9785452,"about_ca_system_score_codex":0.00024087567,"about_ca_system_score_gemma":0.00012308086,"threshold_uncertainty_score":0.98870707},"labels":[],"label_agreement":null},{"id":"W2770672286","doi":"10.5840/tej2017111549","title":"Combatting Consumer Madness","year":2017,"lang":"en","type":"article","venue":"Teaching Ethics","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Capilano University; Langara College; University of the Fraser Valley","funders":"","keywords":"Consumerism; Resistance (ecology); Politics; Sociology; Consumer society; Aesthetics; Democracy; Environmental ethics; Social science; Political science; Law; Economics; Art; Philosophy","score_opus":0.2598137399158364,"score_gpt":0.5103451268224677,"score_spread":0.2505313869066313,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2770672286","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06409381,0.00004995207,0.0006582891,0.044351213,0.0008932984,0.000080416576,0.0000044007593,0.00014565395,0.88972294],"genre_scores_gemma":[0.99640733,0.000012451117,0.00043114577,0.0011890242,0.00049194176,0.0000019764327,9.298125e-7,0.00000790666,0.00145728],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9985005,0.00077087636,0.00009663061,0.00013174732,0.0002801421,0.00022008912],"domain_scores_gemma":[0.99775743,0.0016977591,0.000060347003,0.00033135345,0.000052018135,0.00010110236],"candidate_categories":["metaresearch","sts"],"consensus_categories":[],"category_scores_codex":[0.0067061624,0.000061389845,0.00009557174,0.00001549448,0.007050615,0.0003240907,0.00047978916,0.00019188965,0.000118771495],"category_scores_gemma":[0.0126070995,0.000060843908,0.000045293396,0.000012760744,0.00092745945,0.00020811017,0.00008903721,0.0015042982,0.0001095071],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000032373734,0.000017084223,0.0013685583,0.000010493396,0.000004461425,0.0000041432827,0.02166004,2.9733184e-7,0.000026147285,0.97270185,0.00012786376,0.0040758317],"study_design_scores_gemma":[0.00011188642,0.000007411677,0.00037537236,0.000060549002,0.000011042667,6.9285846e-7,0.0016653857,0.000012991985,0.000029425888,0.66971284,0.32787994,0.00013246178],"about_ca_topic_score_codex":0.0011564224,"about_ca_topic_score_gemma":0.00014804267,"teacher_disagreement_score":0.9323135,"about_ca_system_score_codex":0.000021778756,"about_ca_system_score_gemma":0.00007036054,"threshold_uncertainty_score":0.99571013},"labels":[],"label_agreement":null},{"id":"W2771220604","doi":"10.7202/1070697ar","title":"Towards a Political Theory of the University: Public Reason, Democracy and Higher Education (Morgan White)","year":2020,"lang":"en","type":"article","venue":"Philosophical Inquiry in Education","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Kwantlen Polytechnic University","funders":"","keywords":"Democracy; White (mutation); Politics; Political science; Political philosophy; White paper; Public administration; Sociology; Social science; Positive economics; Law; Economics","score_opus":0.09616775312067566,"score_gpt":0.3424401447092003,"score_spread":0.24627239158852465,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2771220604","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1808221,0.00019932081,0.00003575682,0.71408355,0.00087714655,0.00026126992,0.000005536001,0.00003551296,0.10367978],"genre_scores_gemma":[0.9924536,0.000030404912,0.0000967491,0.005244714,0.0019956396,0.0000047750455,0.000006440037,0.000010312387,0.00015740916],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99802214,0.0009576632,0.00021545663,0.00027008922,0.00027270016,0.00026196148],"domain_scores_gemma":[0.9989507,0.00027910402,0.00006525122,0.00019566239,0.00016633619,0.00034290715],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005237236,0.00011017106,0.00016185585,0.00007946787,0.0003066703,0.000039396848,0.00034474372,0.00016211242,0.00036844306],"category_scores_gemma":[0.0012141209,0.000098417084,0.000063049585,0.00075200864,0.0012365725,0.00031712546,0.00010193712,0.00029793597,0.000013604048],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000039408664,0.00032992216,0.003702232,0.00003198424,0.0000061225182,3.568556e-7,0.0075533562,1.1777404e-7,0.000042474294,0.98241127,0.00021211336,0.0056706336],"study_design_scores_gemma":[0.000113873146,0.000028211936,0.014303088,0.00004052997,0.000023835377,0.0000011172416,0.007840001,0.0000022936115,0.000029259676,0.9613872,0.016118983,0.00011160984],"about_ca_topic_score_codex":0.00005672526,"about_ca_topic_score_gemma":0.0000058453343,"teacher_disagreement_score":0.81163144,"about_ca_system_score_codex":0.00014798118,"about_ca_system_score_gemma":0.00093610183,"threshold_uncertainty_score":0.45562032},"labels":[],"label_agreement":null},{"id":"W2771781942","doi":"10.7202/1070694ar","title":"Question 94: On Philosophy as Subversion, In Response to Dieter Misgeld","year":2020,"lang":"en","type":"article","venue":"Philosophical Inquiry in Education","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Political philosophy; Epistemology; Hermeneutics; Politics; Subversion; Philosophy; Critical theory; Philosophy of education; Power (physics); Sociology; Law; Higher education; Political science","score_opus":0.09586032433462581,"score_gpt":0.41473533985820765,"score_spread":0.31887501552358183,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2771781942","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.45185307,0.000045646593,0.000014961584,0.52515537,0.00075639324,0.0004302511,0.000004819443,0.00006285851,0.021676648],"genre_scores_gemma":[0.9654936,0.000028949855,0.000097303004,0.0306863,0.0035171476,0.00009479714,0.000018352086,0.000021717753,0.000041803385],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99659884,0.0014655803,0.00043557055,0.00058324524,0.00051517057,0.00040161895],"domain_scores_gemma":[0.9981737,0.0008748923,0.000053368374,0.0002614305,0.0001104597,0.00052612607],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0014782089,0.00020585237,0.00025625573,0.0003205132,0.00019476844,0.000063535685,0.00037266142,0.00026688352,0.00030716893],"category_scores_gemma":[0.0050141844,0.00022545819,0.00008600911,0.0011817391,0.00034166107,0.00032569273,0.0000624057,0.0005419975,0.0010916251],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0033981137,0.00075643655,0.0008352566,0.000025453299,0.0000037347338,0.000016812146,0.024673002,0.00005628112,0.0006255989,0.9673825,0.0006713166,0.0015555067],"study_design_scores_gemma":[0.00038089463,0.00052647287,0.0019032452,0.00019614684,0.000006552897,8.6333176e-7,0.0014557443,0.000015989619,0.00015387683,0.97362614,0.021428863,0.00030520407],"about_ca_topic_score_codex":0.00015058614,"about_ca_topic_score_gemma":0.000021290121,"teacher_disagreement_score":0.5136405,"about_ca_system_score_codex":0.00034441936,"about_ca_system_score_gemma":0.00027446434,"threshold_uncertainty_score":0.9996861},"labels":[],"label_agreement":null},{"id":"W2783598210","doi":"","title":"Agnes C. Laut: High Ideals and Dreams of Unity","year":2017,"lang":"en","type":"article","venue":"Studies in Canadian Literature","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Art; Mathematics","score_opus":0.05871217061967489,"score_gpt":0.4082803738161715,"score_spread":0.3495682031964966,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2783598210","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6161784,0.017001156,3.247342e-7,0.03999663,0.0014934407,0.00029584437,0.0005242875,0.000018717812,0.32449123],"genre_scores_gemma":[0.9982896,0.00052023306,0.000029431209,0.00034226576,0.00028311694,0.000006226793,0.000002459145,0.0000033465017,0.00052330806],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99931526,0.00011570215,0.000100815145,0.00012387124,0.0000891824,0.00025514397],"domain_scores_gemma":[0.9992766,0.00018568231,0.000035315174,0.00019818953,0.00010636498,0.00019784059],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005550239,0.00007020317,0.00017284129,0.00006776063,0.00085192814,0.00009300644,0.0001989049,0.000093951596,0.00003322523],"category_scores_gemma":[0.0014635357,0.000063198575,0.000022326143,0.00010465016,0.0011701421,0.00015122525,0.000041724248,0.00014299904,0.000001337062],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005297337,0.0000048100273,0.00789216,0.000044206503,0.000014453626,0.00003897869,0.020651812,1.0259818e-7,0.0000020740374,0.9689311,0.0008612584,0.0015537703],"study_design_scores_gemma":[0.0001396895,0.00002450848,0.012438175,0.00023837632,0.000008225863,8.75564e-7,0.002847362,3.1471762e-7,0.000011876976,0.8270746,0.15710513,0.00011088855],"about_ca_topic_score_codex":0.30008122,"about_ca_topic_score_gemma":0.80768794,"teacher_disagreement_score":0.5076067,"about_ca_system_score_codex":0.00005986762,"about_ca_system_score_gemma":0.00010299315,"threshold_uncertainty_score":0.7045796},"labels":[],"label_agreement":null},{"id":"W2784772827","doi":"10.20396/cemarx.v0i10.10919","title":"Feminismos interseccional e da reprodução social: rumo a uma ontologia integrativa","year":2018,"lang":"pt","type":"article","venue":"Cadernos Cemarx","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":16,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Humanities; Philosophy; Sociology","score_opus":0.13711944445569246,"score_gpt":0.3980071783889655,"score_spread":0.260887733933273,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2784772827","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19491218,0.0008795921,0.0014957694,0.10169664,0.0098664975,0.0015064777,0.00031814794,0.0005611562,0.68876356],"genre_scores_gemma":[0.97425365,0.000029239112,0.00007685854,0.0029296512,0.0067835795,0.000039887673,0.000028886803,0.00005029584,0.01580795],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9950319,0.0011430987,0.0007582659,0.0011795344,0.0007853237,0.0011018746],"domain_scores_gemma":[0.9974761,0.0008101956,0.0002623391,0.00058388326,0.0004145692,0.0004528927],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["sts","insufficient_payload"],"category_scores_codex":[0.0017573189,0.0005165678,0.00069967646,0.00012959371,0.0018166467,0.00029404636,0.0010247171,0.0007987382,0.006084877],"category_scores_gemma":[0.0018966596,0.00048552567,0.00045350322,0.0007129039,0.0039516045,0.00036326316,0.00035168714,0.0010717371,0.00253531],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00049344153,0.00039345663,0.0010799749,0.00008215729,0.00015669747,0.000070198475,0.1055767,5.7835056e-8,0.0003993729,0.844737,0.03663234,0.010378598],"study_design_scores_gemma":[0.0013806839,0.0016566331,0.0018050319,0.00056221825,0.00028380842,0.00004570066,0.099347405,0.00012479514,0.0016909984,0.38253188,0.5087629,0.0018079401],"about_ca_topic_score_codex":0.000186243,"about_ca_topic_score_gemma":0.00035453576,"teacher_disagreement_score":0.77934146,"about_ca_system_score_codex":0.00021088989,"about_ca_system_score_gemma":0.00027738968,"threshold_uncertainty_score":0.9997596},"labels":[],"label_agreement":null},{"id":"W2785766377","doi":"10.14288/1.0362402","title":"Adorno and Marcuse’s critical analysis of media culture and its implications for media education in China","year":2017,"lang":"en","type":"article","venue":"cIRcle (University of British Columbia)","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"China; Sociology; Political science; Media studies; Epistemology; Social science; Philosophy","score_opus":0.019913247962655273,"score_gpt":0.2873545862150079,"score_spread":0.26744133825235267,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2785766377","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9914867,0.00030423273,0.000053210737,0.0022262763,0.000060189668,0.0001563292,0.00045396743,0.000007718525,0.0052513736],"genre_scores_gemma":[0.99928534,0.0003326975,0.00021248497,0.000018693838,0.00004018811,9.426873e-7,0.000017977158,0.000002536449,0.000089118046],"study_design_codex":"design_other","study_design_gemma":"observational","domain_scores_codex":[0.9994689,0.00006118204,0.00007774332,0.00018577544,0.00008981146,0.000116590694],"domain_scores_gemma":[0.99925,0.00026560252,0.00005642901,0.00013620789,0.00016982244,0.00012192799],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00029668034,0.000022610466,0.00018969637,0.000054249565,0.0005408224,0.00007606062,0.0002010963,0.000092671195,0.000058115023],"category_scores_gemma":[0.0010104253,0.00006615489,0.000059696,0.00016389243,0.0007687409,0.00030542476,0.000056056422,0.000059467726,4.710624e-7],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003951925,0.00050165225,0.24365631,0.00022806012,0.00016062401,0.000005898024,0.016792152,5.810724e-7,0.00026306097,0.117371626,0.00066084776,0.62031966],"study_design_scores_gemma":[0.00018639785,0.000012973183,0.9126437,0.000042908512,0.00016723195,7.8592666e-7,0.0024110212,0.000020984475,2.3904028e-7,0.08421938,0.00023092673,0.00006348693],"about_ca_topic_score_codex":0.021371001,"about_ca_topic_score_gemma":0.34201184,"teacher_disagreement_score":0.66898733,"about_ca_system_score_codex":0.00001844709,"about_ca_system_score_gemma":0.000078089855,"threshold_uncertainty_score":0.98514575},"labels":[],"label_agreement":null},{"id":"W2791954031","doi":"10.3138/cjfs.26.1.2017-0002","title":"Critique of Calculation: Labour, Productivity, Limits, and Love in Lars von Trier’s <i>Dogville</i>","year":2017,"lang":"en","type":"article","venue":"Canadian Journal of Film Studies","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reification (Marxism); Movie theater; Allegory; Capitalism; Power (physics); Sociology; Philosophy; Literature; Epistemology; Aesthetics; Art; Law; Political science; Physics","score_opus":0.0659017657011751,"score_gpt":0.37026124764256585,"score_spread":0.30435948194139073,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2791954031","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.89509284,0.011148911,0.000005086709,0.064658344,0.00073480984,0.00014999553,0.00004284197,0.0000021573333,0.028165007],"genre_scores_gemma":[0.9982572,0.00084047724,0.000051039042,0.0001515292,0.00033533436,6.163588e-7,1.2790724e-7,0.0000042421507,0.00035938964],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991551,0.00016541293,0.00024134218,0.000092566544,0.00014301964,0.00020253283],"domain_scores_gemma":[0.9989175,0.00020298267,0.00016080221,0.00011689642,0.00035365834,0.00024811717],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012488617,0.00007117656,0.00027774772,0.00010418809,0.0004423448,0.000060513838,0.00018475461,0.00005536983,0.00003182626],"category_scores_gemma":[0.0043795807,0.00006623044,0.000051078725,0.00008492211,0.0010004792,0.0003202902,0.000016618951,0.00017018981,0.0000013967422],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007446132,0.000054561056,0.10698603,0.00016189199,0.0001575137,0.00033693324,0.0507576,0.00001863978,0.0001087359,0.8296973,0.0038194715,0.007826871],"study_design_scores_gemma":[0.0014323109,0.00038733543,0.13576686,0.000903525,0.00010465379,0.00004945157,0.022070153,0.0000037567856,0.0011639727,0.6013388,0.23630308,0.00047610528],"about_ca_topic_score_codex":0.006052369,"about_ca_topic_score_gemma":0.13129544,"teacher_disagreement_score":0.2324836,"about_ca_system_score_codex":0.00006833045,"about_ca_system_score_gemma":0.000369845,"threshold_uncertainty_score":0.91494113},"labels":[],"label_agreement":null},{"id":"W2795692838","doi":"10.1093/oxfordhb/9780198746928.013.5","title":"Critical International Political Theory","year":2018,"lang":"en","type":"reference-entry","venue":"","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Sovereignty; Westphalian sovereignty; Cosmopolitanism; Hegemony; Politics; Critical theory; Political science; International relations; Human rights; Cold war; Sociology; Political economy; Law","score_opus":0.06454514448548872,"score_gpt":0.41334393444023015,"score_spread":0.34879878995474145,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2795692838","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000005023406,0.00024962978,0.0007800194,0.016393935,0.007151888,0.00010608114,0.00019600903,0.0001563049,0.9749611],"genre_scores_gemma":[0.20670621,0.0027940243,0.00068089814,0.007298233,0.05010172,0.00003355646,0.0002145113,0.000062152896,0.7321087],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9970405,0.00075494335,0.00028372408,0.00040894368,0.00078382227,0.0007280826],"domain_scores_gemma":[0.99605745,0.0027501755,0.000025959063,0.00025079813,0.00037770174,0.00053790165],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0011564384,0.00021352073,0.00028842103,0.000109352695,0.00043355275,0.00024303529,0.00077076536,0.0006818507,0.06219534],"category_scores_gemma":[0.005721295,0.00018685196,0.0002187998,0.00010720669,0.0027231844,0.00017313729,0.00016690837,0.00058637303,0.0024147998],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024571871,0.000074727745,0.0000060122866,0.000021588998,0.000029863339,0.000012045092,0.00020992167,1.143072e-9,2.4888159e-8,0.8584506,0.13652234,0.0046483167],"study_design_scores_gemma":[0.000035808138,0.000017680186,9.689933e-7,0.000062797306,0.000021591464,0.0000014248188,0.00033650227,4.098823e-7,0.0000012984456,0.49722943,0.50216204,0.00013004345],"about_ca_topic_score_codex":0.00009988329,"about_ca_topic_score_gemma":0.000018252278,"teacher_disagreement_score":0.36563972,"about_ca_system_score_codex":0.00018093386,"about_ca_system_score_gemma":0.00030335566,"threshold_uncertainty_score":0.9999908},"labels":[],"label_agreement":null},{"id":"W2796001519","doi":"10.1163/1569206x-12341405","title":"Fracchia and Burkett on Tailism and the Dialectic","year":2015,"lang":"en","type":"article","venue":"Historical Materialism","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Dialectic; Criticism; Class consciousness; Epistemology; Materialism; Consciousness; Dialectical materialism; Historical materialism; Sociology; Philosophy; Social consciousness; Social science; Marxist philosophy; Literature; Law; Political science; Politics; Art","score_opus":0.05438500589720374,"score_gpt":0.29405138188771124,"score_spread":0.2396663759905075,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2796001519","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.691073,0.0013406499,0.00004660677,0.0806679,0.00871162,0.00047201113,0.000009267985,0.00016402926,0.21751495],"genre_scores_gemma":[0.99647737,0.000040623032,0.000027464876,0.001043968,0.0013071027,0.000013406875,5.648274e-7,0.000006732671,0.0010827556],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989039,0.00047907117,0.00011120813,0.00015170177,0.00019599662,0.00015813613],"domain_scores_gemma":[0.9993046,0.00033544176,0.000024163553,0.00010803334,0.000030621264,0.00019716892],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00090424105,0.00007638952,0.00015176882,0.000021072716,0.000368791,0.000104909144,0.0000966301,0.00007841199,0.00008157549],"category_scores_gemma":[0.00081076665,0.000051323892,0.000022474047,0.0000698471,0.0005278919,0.0000689594,0.00003976377,0.00008682042,0.000030466113],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003297511,0.0000172555,0.000014374139,0.000004408032,0.0000028060108,0.0000043268597,0.005771484,6.807573e-8,0.000040746647,0.9896338,0.0038729063,0.00030806952],"study_design_scores_gemma":[0.00048667018,0.000053327785,0.000037777925,0.0000045389475,0.000011537565,0.0000013474323,0.00013087933,0.0000018099486,0.0000116808,0.47537157,0.5238192,0.0000696624],"about_ca_topic_score_codex":0.0010767018,"about_ca_topic_score_gemma":0.000011856039,"teacher_disagreement_score":0.5199463,"about_ca_system_score_codex":0.00014432546,"about_ca_system_score_gemma":0.000020305912,"threshold_uncertainty_score":0.28364795},"labels":[],"label_agreement":null},{"id":"W2798143792","doi":"10.1177/0191453718768344","title":"Open thinking","year":2018,"lang":"en","type":"article","venue":"Philosophy & Social Criticism","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor","funders":"","keywords":"Negation; Epistemology; Philosophy; Reading (process); Sociology; Linguistics","score_opus":0.12014153429414676,"score_gpt":0.4297368056626307,"score_spread":0.30959527136848397,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2798143792","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0033881336,0.00006728507,0.00020387328,0.07704719,0.00102754,0.00036703667,0.000025902065,0.0002124393,0.9176606],"genre_scores_gemma":[0.9732109,0.000008338983,0.0003754561,0.010428011,0.014935227,0.00003382693,0.000005392453,0.000033042215,0.00096982444],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9974249,0.0005518377,0.00030184444,0.0004286938,0.00062666653,0.0006660806],"domain_scores_gemma":[0.99873686,0.0003521343,0.000055740522,0.00023945647,0.00035387772,0.00026194038],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0015821031,0.00019326594,0.00030912692,0.00006977921,0.004581694,0.00057482865,0.0015721371,0.00021436678,0.0025442536],"category_scores_gemma":[0.00057839137,0.00021238318,0.00017199581,0.00044652325,0.0022939686,0.0007275565,0.00045602297,0.0003026263,0.00094572833],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000042085125,0.00010099443,0.000027378032,0.000011239195,0.00001820099,0.000011945579,0.018063026,1.3334467e-8,0.000052805513,0.97858655,0.0017407993,0.0013449354],"study_design_scores_gemma":[0.00023192837,0.000062899584,0.00003653912,0.000023409331,0.000022598906,8.40959e-7,0.0009082545,9.240855e-7,0.00009205162,0.78223854,0.21615154,0.00023050257],"about_ca_topic_score_codex":0.00036214973,"about_ca_topic_score_gemma":0.00013672074,"teacher_disagreement_score":0.96982276,"about_ca_system_score_codex":0.00010009272,"about_ca_system_score_gemma":0.00011883307,"threshold_uncertainty_score":0.99983215},"labels":[],"label_agreement":null},{"id":"W2799165902","doi":"10.3138/topia.12.142","title":"The Nature of the Future Human","year":2004,"lang":"en","type":"article","venue":"TOPIA Canadian Journal of Cultural Studies","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Polity; Environmental ethics; Epistemology; Sociology; Philosophy; Political science; Law; Politics","score_opus":0.0318451196153575,"score_gpt":0.3469218159048336,"score_spread":0.3150766962894761,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2799165902","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7509739,0.026808389,2.4083027e-7,0.1841864,0.002526848,0.00010945787,0.0000075302005,0.0000037094865,0.035383537],"genre_scores_gemma":[0.99708045,0.00033219464,0.0000094189245,0.00042080396,0.0015339789,4.9307687e-7,6.948817e-8,0.000001944449,0.00062065286],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.999295,0.000111114525,0.00017248369,0.000040234245,0.00020124853,0.00017995064],"domain_scores_gemma":[0.9992747,0.00007511593,0.000097846954,0.00007128269,0.00034422873,0.00013687866],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00039492256,0.000058897895,0.00012401213,0.000014563944,0.0019089426,0.00004391068,0.00037574343,0.00006414989,0.000022939383],"category_scores_gemma":[0.0003328572,0.000025393114,0.00013535071,0.00014803367,0.00091937796,0.000095016054,0.000013128913,0.0003366213,0.0000012673459],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000031885784,0.0000024631722,0.0003408244,0.0000033568867,0.000050791128,0.0000058025234,0.0153027,0.000004465419,0.00001779922,0.9822803,0.0015280733,0.0004602054],"study_design_scores_gemma":[0.00013146548,0.000035760964,0.003120411,0.00005786926,0.000025588037,0.000008116568,0.037381027,4.8362025e-9,0.00011757836,0.4045114,0.5545565,0.000054304095],"about_ca_topic_score_codex":0.002300364,"about_ca_topic_score_gemma":0.18286067,"teacher_disagreement_score":0.5777689,"about_ca_system_score_codex":0.000115601266,"about_ca_system_score_gemma":0.0002179583,"threshold_uncertainty_score":0.9993904},"labels":[],"label_agreement":null},{"id":"W2805740437","doi":"10.31581/jbs-27.3.3(2017)","title":"The Mind-Body Divide","year":2017,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mind–body problem; Psychology; Philosophy; Epistemology","score_opus":0.15225957661833084,"score_gpt":0.47129471667525413,"score_spread":0.3190351400569233,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2805740437","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.42829368,0.021683302,0.00007508346,0.34009784,0.0036296456,0.00019923224,0.0000045656916,0.000011901693,0.20600477],"genre_scores_gemma":[0.99203604,0.00512734,0.000015893711,0.00017930569,0.0016912578,7.3779046e-7,1.1167364e-8,0.0000034418892,0.00094594865],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9988626,0.00033811652,0.00021164944,0.000040876082,0.00035075145,0.00019597937],"domain_scores_gemma":[0.9968939,0.0023067018,0.0002590707,0.0002412774,0.0002411055,0.00005795248],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0045603756,0.00006517451,0.00015983262,0.000012698611,0.0060036057,0.00014571528,0.00088524504,0.00002400354,0.000026405993],"category_scores_gemma":[0.0038918457,0.000028664215,0.00010710616,0.000033712196,0.00196385,0.00019019944,0.00014398784,0.00020907233,0.00002661896],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00023671125,0.00005904943,0.00134709,0.000008990253,0.00054312556,0.000026649956,0.04999829,0.000003579787,0.00015649763,0.91348165,0.012400011,0.021738324],"study_design_scores_gemma":[0.0001625879,0.00008722003,0.0024392733,0.000051803152,0.000109500565,0.000007580212,0.01575971,5.901453e-7,0.00015472095,0.7184218,0.26273865,0.000066528024],"about_ca_topic_score_codex":0.00003014548,"about_ca_topic_score_gemma":0.00009624727,"teacher_disagreement_score":0.5637424,"about_ca_system_score_codex":0.000025812322,"about_ca_system_score_gemma":0.00003389594,"threshold_uncertainty_score":0.99529046},"labels":[],"label_agreement":null},{"id":"W2809024495","doi":"10.3138/uram.33.1-2.43","title":"The Medieval Meets the Modern: Ultimate Reality and the Ontological Argument in Anselm and Hegel","year":2010,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hegelianism; Philosophy; Argument (complex analysis); Ontological argument; Epistemology; Philosophy of religion; Chemistry","score_opus":0.04318263136647138,"score_gpt":0.3450464339887776,"score_spread":0.3018638026223062,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2809024495","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.71597993,0.0012251491,0.00013979865,0.13114752,0.000395204,0.0010264064,0.000045176286,0.00010371798,0.14993706],"genre_scores_gemma":[0.9975544,0.0016616109,0.000102998034,0.00046048255,0.0001575178,0.000024371917,0.0000024572803,0.0000056857803,0.000030477324],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9976217,0.001068856,0.0002915106,0.00030205355,0.0003082724,0.00040760217],"domain_scores_gemma":[0.99676067,0.0027175636,0.00007364713,0.0002465579,0.00004743413,0.00015414246],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.008190103,0.00015224979,0.00025053427,0.000014065679,0.0019703165,0.00025882322,0.00024008447,0.00013965083,0.0000144312635],"category_scores_gemma":[0.0011597225,0.00007152531,0.00004741353,0.000092708186,0.0028217125,0.00013787884,0.00013305324,0.00050082774,0.0000012315847],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00023335512,0.000028290517,0.00043000487,0.00001911798,0.000014615593,0.0000045874694,0.020784251,0.000003962759,0.0001719547,0.9670446,0.000015032618,0.011250257],"study_design_scores_gemma":[0.00085730257,0.000024464845,0.0038369913,0.00003206451,0.000037444457,0.000015421501,0.002912552,0.004591205,0.000052988533,0.97585523,0.011634654,0.00014966258],"about_ca_topic_score_codex":0.002905159,"about_ca_topic_score_gemma":0.0070426585,"teacher_disagreement_score":0.28157443,"about_ca_system_score_codex":0.000018710192,"about_ca_system_score_gemma":0.00002354121,"threshold_uncertainty_score":0.99989206},"labels":[],"label_agreement":null},{"id":"W28524594","doi":"10.1002/ajhb.1310040514","title":"Sobre la pretensión de trascendencia de la crítica inmanente","year":2013,"lang":"en","type":"article","venue":"Dialnet (Universidad de la Rioja)","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","score_opus":0.012018848010737087,"score_gpt":0.28604053918655703,"score_spread":0.2740216911758199,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W28524594","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.37458384,0.000047971476,0.0003525944,0.002759596,0.000084289575,0.00016734876,0.000013190578,0.00012925171,0.62186193],"genre_scores_gemma":[0.99598837,0.00017329799,0.0007118188,0.0008384342,0.00035020578,0.000008780868,0.0000045183656,0.000020606032,0.0019039949],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99690145,0.0018483853,0.000113938855,0.00025404114,0.0002753263,0.00060686935],"domain_scores_gemma":[0.9972055,0.0020256522,0.0000452164,0.0002065835,0.00007695078,0.0004400719],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0013776912,0.00015459767,0.00019534971,0.00010544616,0.000500006,0.00023816696,0.00043138384,0.0004184709,0.0012749911],"category_scores_gemma":[0.0006245545,0.00017623564,0.0001508127,0.0003075325,0.001157914,0.00037916258,0.000069329304,0.0004492684,0.00023801759],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000039481743,0.00010121005,0.0018263645,0.000019819265,0.00003594651,0.00017855983,0.01847706,0.000009210711,0.0013611283,0.9675431,0.0056797587,0.004728345],"study_design_scores_gemma":[0.00069478963,0.00006299171,0.018049307,0.000057114303,0.000091200694,0.00003206105,0.0069153234,0.000217271,0.00027688328,0.7221811,0.25101474,0.00040723165],"about_ca_topic_score_codex":0.0016460485,"about_ca_topic_score_gemma":0.00010933739,"teacher_disagreement_score":0.62140447,"about_ca_system_score_codex":0.00020658315,"about_ca_system_score_gemma":0.00029775227,"threshold_uncertainty_score":0.99963796},"labels":[],"label_agreement":null},{"id":"W288013243","doi":"10.1007/978-1-4020-9338-8_8","title":"Karl Popper and Hans Albert — The Broad Scope of Critical Rationalism","year":2009,"lang":"en","type":"book-chapter","venue":"","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Critical rationalism; Existentialism; Epistemology; Philosophy; Rationalism; Karl popper; German; Scope (computer science); Marxist philosophy; Political science; Law; Politics","score_opus":0.03927408438459023,"score_gpt":0.3392454470485463,"score_spread":0.2999713626639561,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W288013243","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000009857401,0.0010195462,0.000042641735,0.044183347,0.0001519195,0.00014781248,0.000022714077,0.000017075747,0.95440507],"genre_scores_gemma":[0.15307216,0.00050179503,0.00017664586,0.0045382567,0.0012927484,0.0000034767138,0.000009946861,0.000016772858,0.8403882],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9990106,0.00008353098,0.00020379422,0.00019163665,0.0003531286,0.00015729907],"domain_scores_gemma":[0.9985056,0.001067187,0.000026475329,0.00015955413,0.0001306679,0.00011050651],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00045986666,0.00013085053,0.00020521492,0.000029608264,0.00037688488,0.000056515037,0.00018670312,0.0002417542,0.0049274922],"category_scores_gemma":[0.00032954727,0.000090391324,0.00010177764,0.00002123614,0.0017771279,0.0000875578,0.00003634597,0.00021116945,0.000069107606],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009120197,0.000014026486,5.4597035e-7,0.000009550282,0.000009486991,0.0000019227707,0.00062588044,5.5237233e-8,0.0000060064417,0.9948158,0.0016739162,0.0028336362],"study_design_scores_gemma":[0.000033063745,0.000022445307,0.000003975454,0.000032797085,0.00002364673,0.0000010856236,0.00004376803,3.8570911e-7,0.000008308304,0.623614,0.37613544,0.00008105783],"about_ca_topic_score_codex":0.00016251924,"about_ca_topic_score_gemma":0.00017015089,"teacher_disagreement_score":0.37446153,"about_ca_system_score_codex":0.000013912216,"about_ca_system_score_gemma":0.000068917274,"threshold_uncertainty_score":0.9959821},"labels":[],"label_agreement":null},{"id":"W2886294036","doi":"10.1007/978-3-319-93287-3_6","title":"Self-consciousness and Identity","year":2018,"lang":"en","type":"book-chapter","venue":"Political philosophy and public purpose","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Reification (Marxism); Epistemology; Argument (complex analysis); Reactionary; Identity (music); Sociology; Psychoanalysis; Political science; Philosophy; Aesthetics; Psychology; Law; Politics","score_opus":0.04437862159301118,"score_gpt":0.3183866966611661,"score_spread":0.2740080750681549,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2886294036","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0002632725,0.0012350874,0.000025008649,0.025384465,0.00048152616,0.0004098843,0.00019237626,0.00023267334,0.9717757],"genre_scores_gemma":[0.94692326,0.0007678124,0.00019534549,0.004738587,0.00945274,0.000026266194,0.00004228842,0.000087268076,0.037766468],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99715614,0.00020903279,0.0004030503,0.0006972335,0.00060551456,0.0009290107],"domain_scores_gemma":[0.99698544,0.0006731657,0.0000869563,0.00037244326,0.00027578,0.0016062116],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00092642487,0.0004210856,0.0005582268,0.00021195777,0.0010123042,0.0005335054,0.00040801117,0.0007805778,0.0018874838],"category_scores_gemma":[0.0005173461,0.0004237554,0.00016826173,0.00007917249,0.0044359155,0.00076541735,0.00032499648,0.00062546466,0.00031813167],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017516639,0.00006150175,0.00002658154,0.00014437143,0.00006673269,0.000028543192,0.0005380243,5.824794e-10,2.1501664e-7,0.9982651,0.00024388236,0.00060754124],"study_design_scores_gemma":[0.00014518965,0.000062514555,0.0000036043796,0.000047350684,0.00007124381,0.000011716705,0.00005067096,8.4891616e-7,4.696083e-7,0.6219366,0.37735504,0.0003146929],"about_ca_topic_score_codex":0.00007707355,"about_ca_topic_score_gemma":0.000057029625,"teacher_disagreement_score":0.94666,"about_ca_system_score_codex":0.00010029767,"about_ca_system_score_gemma":0.00019575484,"threshold_uncertainty_score":0.9998214},"labels":[],"label_agreement":null},{"id":"W2887449424","doi":"10.1007/978-3-319-93287-3_3","title":"The History of History and Class Consciousness","year":2018,"lang":"en","type":"book-chapter","venue":"Political philosophy and public purpose","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Reification (Marxism); Proletariat; Class consciousness; Sophistication; Consciousness; Sociology; Epistemology; History; Philosophy; Social science; Political science; Law","score_opus":0.061789633258443846,"score_gpt":0.27843940966019187,"score_spread":0.21664977640174804,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2887449424","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000062117775,0.016034292,0.0000041394956,0.021015378,0.0017242848,0.0003004064,0.000080866324,0.000060505532,0.96071804],"genre_scores_gemma":[0.6295271,0.0015739719,0.00002370639,0.0037914142,0.004938797,0.000028168242,0.000020336602,0.00007684045,0.36001968],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99755967,0.00027216846,0.00047650162,0.00046875412,0.00052477216,0.0006981664],"domain_scores_gemma":[0.9964273,0.0017515118,0.00016100636,0.00043266237,0.00032990458,0.00089764374],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0010500869,0.0003347051,0.0005193566,0.00013724194,0.00045545376,0.000058133788,0.0004276538,0.00058834447,0.0013159125],"category_scores_gemma":[0.00074431935,0.00027593478,0.00017829993,0.00002679934,0.017362371,0.00019717395,0.00019856404,0.0005775211,0.000048887898],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000046302626,0.000034630397,0.000007394075,0.000087471686,0.00005123878,0.0000085941765,0.0008622228,1.0035217e-9,0.0000014690838,0.98972255,0.008046036,0.0011321163],"study_design_scores_gemma":[0.00009728439,0.00005965143,0.0000015486871,0.000036355912,0.000039607792,0.0000037805219,0.00004975327,6.420868e-7,1.9548943e-7,0.50163704,0.4979113,0.0001628342],"about_ca_topic_score_codex":0.00011797287,"about_ca_topic_score_gemma":0.00004953735,"teacher_disagreement_score":0.629465,"about_ca_system_score_codex":0.0007401206,"about_ca_system_score_gemma":0.0007720348,"threshold_uncertainty_score":0.9999693},"labels":[],"label_agreement":null},{"id":"W2896501900","doi":"10.1177/2050303218800382","title":"Racketeering in religion: Adorno and evangelical support for Donald Trump","year":2018,"lang":"en","type":"article","venue":"Critical Research on Religion","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trinity College; University of Toronto","funders":"","keywords":"Presidential system; Religious studies; Popularity; Sect; Christianity; Presidential election; Sociology; White (mutation); Presidential campaign; Political science; Law; Theology; Philosophy; Politics","score_opus":0.20041920190866958,"score_gpt":0.5318710001919479,"score_spread":0.3314517982832783,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2896501900","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.30675572,0.0010095832,0.0006647446,0.23741603,0.0009848245,0.0021358605,0.000056775705,0.0002492755,0.4507272],"genre_scores_gemma":[0.99616176,0.00034578933,0.00030483087,0.0014622584,0.001354033,0.00010092526,0.000004266179,0.000019451816,0.00024667906],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9967942,0.00061743596,0.00027614957,0.0004987017,0.00086355465,0.0009499073],"domain_scores_gemma":[0.99285054,0.005920442,0.000009563538,0.00023159324,0.0004475158,0.0005403645],"candidate_categories":["metaresearch"],"consensus_categories":[],"category_scores_codex":[0.004493807,0.00012285438,0.00020740562,0.00024073642,0.0007312923,0.00016021857,0.00026521314,0.00023783739,0.00012969495],"category_scores_gemma":[0.013976599,0.000117055984,0.000076613585,0.00048152552,0.002574117,0.00015990702,0.00010918357,0.0005451182,0.00032952658],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00057019835,0.00010924966,0.00005762063,0.000053051437,0.0000024151561,0.000028408807,0.00048626112,9.340437e-8,0.00027053102,0.98240066,0.011993759,0.004027757],"study_design_scores_gemma":[0.00033799355,0.00081569876,0.00010019616,0.0001202438,0.0000037728128,0.0000025821694,0.00029466057,0.00006739613,0.00066221505,0.6811827,0.31627828,0.00013425486],"about_ca_topic_score_codex":0.00012589262,"about_ca_topic_score_gemma":0.000117805306,"teacher_disagreement_score":0.68940604,"about_ca_system_score_codex":0.00012726236,"about_ca_system_score_gemma":0.00011974618,"threshold_uncertainty_score":0.9943291},"labels":[],"label_agreement":null},{"id":"W2900237853","doi":"","title":"On Peter Gordon’s Adorno and Existence","year":2018,"lang":"en","type":"article","venue":"","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.03884504402362554,"score_gpt":0.3535681150522278,"score_spread":0.31472307102860225,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2900237853","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08383866,0.000008190238,0.00009936649,0.0027459704,0.00012624136,0.000035674173,8.37494e-7,0.00003277287,0.9131123],"genre_scores_gemma":[0.9929448,0.0000049511227,0.00016935954,0.0021085914,0.00041408688,0.0000013529253,1.7766607e-7,0.0000019033802,0.0043547987],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99959123,0.00006142432,0.00004003116,0.00009810722,0.00009444312,0.00011476137],"domain_scores_gemma":[0.99964535,0.00017607068,0.0000049368136,0.0000659994,0.000027081256,0.000080568716],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00023410354,0.000032260967,0.00003885075,0.000010838211,0.0002435352,0.000033048174,0.00006512044,0.000028590364,0.00191686],"category_scores_gemma":[0.00016186952,0.000025531579,0.000014087422,0.00004845702,0.0005328954,0.000059826813,0.000015588204,0.000035922098,0.00039552426],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010549403,0.000009715117,0.000060469833,8.927514e-7,8.6007276e-7,8.7255233e-7,0.0010575628,3.3623282e-9,0.000022081062,0.9969792,0.00028540837,0.001572404],"study_design_scores_gemma":[0.00004581688,0.00009702172,0.00022044545,0.0000060351776,0.0000016832144,3.1680156e-7,0.00023550232,0.0000020665605,0.00009585775,0.8292604,0.16998245,0.000052385516],"about_ca_topic_score_codex":0.000058228055,"about_ca_topic_score_gemma":0.00007632411,"teacher_disagreement_score":0.90910614,"about_ca_system_score_codex":0.000006771966,"about_ca_system_score_gemma":0.0000069329108,"threshold_uncertainty_score":0.99899554},"labels":[],"label_agreement":null},{"id":"W2901006584","doi":"10.7202/1053496ar","title":"An Introduction to Dialectics, de Theodor W. Adorno, Cambridge, Polity Press, 2017, 329 p.","year":2018,"lang":"fr","type":"article","venue":"Politique et Sociétés","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Polity; Dialectic; Philosophy; Theology; Political science; Law; Politics","score_opus":0.10386679261192884,"score_gpt":0.48157423787324033,"score_spread":0.3777074452613115,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2901006584","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.042846914,0.0012259883,0.002268662,0.52973026,0.012023665,0.0007796371,0.0005218174,0.0002915431,0.41031152],"genre_scores_gemma":[0.938749,0.00064893643,0.0006476416,0.0074144755,0.043821976,0.000044503915,0.000025488824,0.000051696847,0.008596254],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9937581,0.00338036,0.0004148499,0.00071375293,0.0003982295,0.0013347099],"domain_scores_gemma":[0.997117,0.0005580414,0.00010853535,0.0006894189,0.00044881916,0.0010781772],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0032844604,0.00033599188,0.0003914253,0.00006648946,0.00090589316,0.00023319297,0.0005734725,0.0005023353,0.0049877358],"category_scores_gemma":[0.0019968706,0.00038461253,0.0002115601,0.00035077418,0.0021882735,0.00075358286,0.0001247334,0.0006637188,0.0005142385],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000091977745,0.00038229986,0.0001776743,0.000050582003,0.000043709053,0.0000058712662,0.0090327915,0.0000044075,0.00019219956,0.91807556,0.069681674,0.0022612254],"study_design_scores_gemma":[0.00015681452,0.00033883314,0.0009329258,0.000026054156,0.00006319201,0.00000970238,0.0011640593,0.000026453916,0.0020885458,0.53525,0.45960394,0.00033947642],"about_ca_topic_score_codex":0.018208817,"about_ca_topic_score_gemma":0.0007718402,"teacher_disagreement_score":0.8959021,"about_ca_system_score_codex":0.00058867893,"about_ca_system_score_gemma":0.00035315627,"threshold_uncertainty_score":0.9998606},"labels":[],"label_agreement":null},{"id":"W2902711968","doi":"10.1111/1467-8675.12392","title":"Serious, not all that serious: Utopia beyond realism and normativity in contemporary critical theory","year":2018,"lang":"en","type":"article","venue":"Constellations","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Utopia; Realism; Sociology; Citation; Media studies; Library science; Art history; History; Epistemology; Philosophy; Computer science","score_opus":0.09303026634613902,"score_gpt":0.37639203714506037,"score_spread":0.28336177079892133,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2902711968","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16800582,0.0002459978,0.00044855181,0.01254711,0.00036513046,0.00032478795,0.000075494696,0.00009546494,0.81789166],"genre_scores_gemma":[0.99714315,0.000030447394,0.00015891655,0.0019421395,0.00027753157,0.000006296133,0.00000828783,0.000008036894,0.0004251799],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9984073,0.00074468483,0.00020529455,0.00021180807,0.00017529365,0.0002555856],"domain_scores_gemma":[0.9975173,0.0020106798,0.000031192918,0.00018020182,0.00008249753,0.0001781515],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012201092,0.00010671235,0.00017429912,0.000075021926,0.0005364669,0.00010330695,0.00012316302,0.00014767316,0.0004934432],"category_scores_gemma":[0.000707349,0.00010908341,0.00004049233,0.00017173604,0.002565477,0.00037150396,0.000060731443,0.00018568042,0.0000591022],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027020407,0.00003407955,0.003542688,0.000010330051,0.0000071736267,0.000007740031,0.008214438,2.345504e-7,0.00006596888,0.98572564,0.00025876652,0.0021059364],"study_design_scores_gemma":[0.00029596244,0.000057993133,0.0028644793,0.000043253425,0.000016230319,0.000007485523,0.0026112492,0.000047115176,0.00015666612,0.8667788,0.12689394,0.00022682699],"about_ca_topic_score_codex":0.00021855855,"about_ca_topic_score_gemma":0.00042909937,"teacher_disagreement_score":0.8291373,"about_ca_system_score_codex":0.00002965144,"about_ca_system_score_gemma":0.00010662694,"threshold_uncertainty_score":0.9452607},"labels":[],"label_agreement":null},{"id":"W2909220625","doi":"10.1177/1468795x15611322","title":"Book review: The Spirit of Luc Boltanski: Essays on the ‘Pragmatic Sociology of Critique’","year":2015,"lang":"en","type":"article","venue":"Journal of Classical Sociology","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Sociology; Epistemology; Philosophy","score_opus":0.05425716603480145,"score_gpt":0.3860367105149553,"score_spread":0.33177954448015384,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2909220625","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.012880854,0.07289267,0.00020677685,0.8573005,0.00075160107,0.00032894436,0.000013467576,0.0000103931825,0.055614766],"genre_scores_gemma":[0.939865,0.0064495476,0.000040425723,0.0521188,0.0011070796,0.00000780655,9.2773286e-7,0.000010487921,0.0003999142],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9941316,0.004149318,0.0008575554,0.00011241047,0.00045359533,0.00029552347],"domain_scores_gemma":[0.9911353,0.007333484,0.0006101303,0.0002168438,0.0005380981,0.00016611652],"candidate_categories":["metaresearch","sts"],"consensus_categories":[],"category_scores_codex":[0.0065585366,0.0001262411,0.00070363237,0.00003498102,0.00021561817,0.0000063551506,0.0007086299,0.00028849606,0.0008616984],"category_scores_gemma":[0.008445463,0.00006400563,0.0004096409,0.00010857352,0.007870796,0.0000911985,0.0000569932,0.0008724085,0.000023826613],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006994858,0.000118118325,0.000026953016,0.000049629318,0.000052314383,0.000005688708,0.004671382,0.0000018880062,0.00006998543,0.7571909,0.23742561,0.0003175662],"study_design_scores_gemma":[0.00019896572,0.0004770866,0.00003503297,0.00017386391,0.000070435926,0.000007526604,0.001831679,0.0000033403655,0.00004056489,0.5496118,0.44749764,0.000052042633],"about_ca_topic_score_codex":0.000009662754,"about_ca_topic_score_gemma":0.0000028049697,"teacher_disagreement_score":0.92698413,"about_ca_system_score_codex":0.00007190974,"about_ca_system_score_gemma":0.00028612072,"threshold_uncertainty_score":0.99990684},"labels":[],"label_agreement":null},{"id":"W2910521392","doi":"10.26754/ojs_misc/mj.20186306","title":"Waitin' on the Ghost of Tom Joad: The Neoliberal Reconstruction of the Great Depression Years in Cinderella Man","year":2018,"lang":"en","type":"article","venue":"Miscelánea A Journal of English and American Studies","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Neoliberalism (international relations); Ideology; Sociology; Politics; Individualism; Legitimacy; Capitalism; Hegemony; Aesthetics; Rationality; Gender studies; Social science; Epistemology; Political science; Philosophy; Law","score_opus":0.029799049057822137,"score_gpt":0.30955454413725914,"score_spread":0.279755495079437,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2910521392","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97720623,0.00073769497,6.148401e-7,0.002031862,0.00035369903,0.00007586907,0.0000035279566,0.0000021219878,0.019588402],"genre_scores_gemma":[0.99849486,0.0005069434,0.000019012354,0.00027419915,0.0006214629,0.0000011323543,2.9025921e-8,0.000003550583,0.000078815756],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9988736,0.00043576251,0.00025774149,0.000074278134,0.00023019439,0.0001284515],"domain_scores_gemma":[0.99855685,0.00073798804,0.00026664382,0.000103265185,0.0003004157,0.00003481932],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00076339464,0.000069741174,0.00021956312,0.000035300018,0.00026676277,0.000016060922,0.00020195097,0.00002272461,0.00003008623],"category_scores_gemma":[0.001119729,0.00003205766,0.00008710586,0.00022439966,0.0031011926,0.00004302002,0.000053932985,0.00019371377,3.1340954e-7],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0016522446,0.00036719264,0.11750436,0.00007622244,0.00067466847,0.000017750906,0.5391756,0.00003344713,0.0010302842,0.089911036,0.013144221,0.23641296],"study_design_scores_gemma":[0.0020423525,0.0022050724,0.085027024,0.00189675,0.00030617745,0.00004032008,0.71614146,0.000015807515,0.0061175474,0.12674643,0.05898465,0.00047639638],"about_ca_topic_score_codex":0.00024768425,"about_ca_topic_score_gemma":0.00015112704,"teacher_disagreement_score":0.23593657,"about_ca_system_score_codex":0.000016272033,"about_ca_system_score_gemma":0.000025312587,"threshold_uncertainty_score":0.9996118},"labels":[],"label_agreement":null},{"id":"W2910937863","doi":"","title":"In Defense of Fanon’s Conception of the Struggle to the Death","year":2018,"lang":"en","type":"article","venue":"Humanities Bulletin","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Hegelianism; Dialectic; Phenomenology (philosophy); Reciprocity (cultural anthropology); Criticism; Epistemology; Sociology; Psychoanalysis; Aesthetics; Psychology; Philosophy; Social science; Political science; Law","score_opus":0.05947810656951671,"score_gpt":0.31493552157077,"score_spread":0.2554574150012533,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2910937863","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.42915657,0.000046183482,0.0000133354315,0.006865539,0.0002780693,0.00021178988,0.000016561085,0.000008118226,0.56340384],"genre_scores_gemma":[0.99610156,0.0000032537384,0.000020422382,0.001168286,0.00042820678,0.000007416412,2.7681966e-7,0.0000034468374,0.0022671537],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99921036,0.00028596164,0.0001393733,0.00007015909,0.00017325682,0.00012089256],"domain_scores_gemma":[0.99948627,0.00022574465,0.000038502058,0.0001465529,0.00008577704,0.000017140452],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00051200547,0.000043726875,0.00008121276,0.000020090047,0.00024728873,0.000013566201,0.00025759175,0.000030957217,0.0038469702],"category_scores_gemma":[0.00020260349,0.00002809176,0.00004421692,0.0000762824,0.00085405604,0.000019548434,0.000053007854,0.00006205567,0.00008911632],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021617798,0.000019116162,0.00021704815,0.0000049734454,0.000002037543,1.6503319e-7,0.03295004,0.0000015280506,0.000051029463,0.9631672,0.003491437,0.00007384031],"study_design_scores_gemma":[0.000108692,0.000093528804,0.00072178047,0.00004377635,0.0000066559073,2.3597534e-7,0.014585781,7.011906e-7,0.00090926094,0.15687963,0.82658887,0.000061088496],"about_ca_topic_score_codex":0.0016955876,"about_ca_topic_score_gemma":0.0013869267,"teacher_disagreement_score":0.8230974,"about_ca_system_score_codex":0.000019947078,"about_ca_system_score_gemma":0.000020485353,"threshold_uncertainty_score":0.99706364},"labels":[],"label_agreement":null},{"id":"W2918818536","doi":"10.1177/1755088219833416","title":"Revisiting Rosa Luxemburg’s internationalism","year":2019,"lang":"en","type":"article","venue":"Journal of International Political Theory","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Internationalism (politics); Eurocentrism; Political economy; Politics; Militarism; Democracy; Sociology; Political science; Law","score_opus":0.02331127467741932,"score_gpt":0.3606040081813228,"score_spread":0.3372927335039035,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2918818536","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09099847,0.00014988455,0.0016716071,0.022859527,0.0033687647,0.000084703,0.000020812824,0.000024102239,0.8808221],"genre_scores_gemma":[0.989474,0.000026322065,0.00031566585,0.0024374428,0.0046407366,8.35547e-7,0.0000028040902,0.000011226254,0.0030909593],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99775463,0.000465224,0.0005205425,0.000120918914,0.0008246963,0.0003139779],"domain_scores_gemma":[0.99705154,0.0017234001,0.00019173855,0.0001028282,0.0006456548,0.0002848564],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0030625174,0.00009854657,0.00020774819,0.00016615978,0.00009748244,0.000111758294,0.0005970343,0.00008861147,0.005108885],"category_scores_gemma":[0.0030362587,0.00008651167,0.00026246178,0.000094085626,0.0002796073,0.00044760466,0.00006628775,0.00035879383,0.00028757445],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011262692,0.00004881808,0.001081042,0.000006212473,0.00006928398,0.00002540704,0.00036146576,0.0000049972136,0.00014512504,0.9965885,0.00017599223,0.0013805056],"study_design_scores_gemma":[0.0002874569,0.00003366065,0.00023526757,0.000108076405,0.000013704056,0.000041136766,0.0010528166,0.000015597187,0.0001643105,0.8184985,0.17945795,0.0000915247],"about_ca_topic_score_codex":0.000013084563,"about_ca_topic_score_gemma":2.7124403e-7,"teacher_disagreement_score":0.8984755,"about_ca_system_score_codex":0.00022632815,"about_ca_system_score_gemma":0.00010318194,"threshold_uncertainty_score":0.99580055},"labels":[],"label_agreement":null},{"id":"W2922412305","doi":"10.5840/du20192917","title":"Perennial Questions of Political Philosophy","year":2019,"lang":"en","type":"article","venue":"Dialogue and Universalism","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Politics; Continental philosophy; Political philosophy; Philosophy; Epistemology; Environmental ethics; Sociology; Political science; Social science; Law","score_opus":0.020922971709170603,"score_gpt":0.28827898404067176,"score_spread":0.26735601233150114,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2922412305","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.36289153,0.00005419629,0.000024479587,0.0054816734,0.0003000511,0.000103159706,0.00004766496,0.00003177097,0.6310655],"genre_scores_gemma":[0.9990409,0.000028312297,0.000030411347,0.0002473807,0.0003197609,4.71385e-7,0.000007837775,0.0000037587645,0.00032115224],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9994048,0.0001267939,0.000075572614,0.00010858182,0.00010825502,0.00017601575],"domain_scores_gemma":[0.9995164,0.00019918133,0.000015784866,0.00008528703,0.00004813837,0.00013517635],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00015302807,0.000051090665,0.00010988216,0.0000474835,0.00011667514,0.000011440263,0.00008445674,0.000078839046,0.00024386421],"category_scores_gemma":[0.000074185366,0.00005175008,0.00004671908,0.00009109995,0.00045904523,0.00011052181,0.000024647423,0.000075094526,0.000038915852],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015238253,0.000025662746,0.0006810551,0.000007803517,0.000006218488,0.0000025166394,0.0018955946,1.9237747e-7,0.00009091116,0.99709576,0.000030294694,0.00014873264],"study_design_scores_gemma":[0.00029268485,0.00006528325,0.0007937347,0.000022502161,0.000019285788,7.379671e-7,0.001273343,0.000003680002,0.00004302711,0.94971746,0.047668103,0.000100175945],"about_ca_topic_score_codex":0.0010537684,"about_ca_topic_score_gemma":0.000030565177,"teacher_disagreement_score":0.6361494,"about_ca_system_score_codex":0.0000149455545,"about_ca_system_score_gemma":0.00003853472,"threshold_uncertainty_score":0.2670142},"labels":[],"label_agreement":null},{"id":"W2925060342","doi":"10.1163/1569206x-00001489","title":"Plebs, Class and Everything in Between","year":2019,"lang":"en","type":"article","venue":"Historical Materialism","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Class (philosophy); Epistemology; Sociology; Philosophy","score_opus":0.025263699340111332,"score_gpt":0.28654808204979965,"score_spread":0.2612843827096883,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2925060342","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9296945,0.00009692888,0.0000072478083,0.003924134,0.001897931,0.00012256435,0.0000051928773,0.00004727553,0.06420425],"genre_scores_gemma":[0.9977509,0.000013028086,0.000062084786,0.00020142192,0.0006996553,0.0000034215116,0.0000019142942,0.0000065432528,0.001261077],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.999154,0.00019746328,0.00014404475,0.00016049444,0.00014900994,0.00019503795],"domain_scores_gemma":[0.9996191,0.0001616372,0.000020399146,0.00008755826,0.000012862812,0.00009840179],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00048647446,0.00006193287,0.00016652794,0.00004096635,0.000104251034,0.00004891802,0.0001010968,0.00010986442,0.0004100954],"category_scores_gemma":[0.00010881533,0.00006197048,0.000021788823,0.00010688844,0.00006896316,0.00012989712,0.000037620048,0.000087449975,0.00011511295],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029202476,0.000019818113,0.0059997113,0.000025726227,0.0000025466197,0.00000762214,0.0046217223,2.0085967e-7,0.0010606601,0.9871522,0.0006158742,0.00046471687],"study_design_scores_gemma":[0.00020176476,0.000024750996,0.0018516624,0.000014348424,0.0000043500972,3.7080034e-7,0.000108749395,6.394369e-7,0.000042471627,0.17259009,0.82504004,0.00012077181],"about_ca_topic_score_codex":0.0012283762,"about_ca_topic_score_gemma":0.000023956029,"teacher_disagreement_score":0.82442415,"about_ca_system_score_codex":0.00032435317,"about_ca_system_score_gemma":0.000015393915,"threshold_uncertainty_score":0.44902572},"labels":[],"label_agreement":null},{"id":"W2935702217","doi":"10.1017/9781787443938.001","title":"Introduction: The Essay on Being","year":2018,"lang":"en","type":"book-chapter","venue":"","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"History","score_opus":0.0330162509462193,"score_gpt":0.30618980345201724,"score_spread":0.27317355250579795,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2935702217","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000028745849,0.000022573764,0.000021353238,0.05622581,0.0012722985,0.00010320723,0.0000023219109,0.000058710444,0.94229084],"genre_scores_gemma":[0.008607283,0.000031882864,0.0000148918325,0.0016203102,0.029772418,0.0000021008805,0.0000026450064,0.000011844001,0.9599366],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992342,0.000062491454,0.00010041743,0.00020029442,0.0002697719,0.00013284879],"domain_scores_gemma":[0.999321,0.00028369666,0.00002666749,0.00024561066,0.00006668375,0.000056381487],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0006800888,0.00010259709,0.00010503653,0.000023372673,0.0006611601,0.00006442406,0.00022585661,0.0001710782,0.062438443],"category_scores_gemma":[0.00011865968,0.00006534141,0.000090290574,0.000019149224,0.0008539951,0.000040001843,0.000030216834,0.00025330763,0.003813399],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000075194216,0.0000034124341,6.785699e-8,0.0000017319473,0.000010404019,0.0000010574295,0.0010840228,5.6126275e-8,2.3006119e-7,0.96563005,0.031373348,0.0018880934],"study_design_scores_gemma":[0.000008708545,0.000016966304,5.0319095e-8,0.000007912045,0.000007524781,2.057143e-7,0.000051220715,6.21297e-8,0.0000037041564,0.49583292,0.5040211,0.00004960854],"about_ca_topic_score_codex":0.0000117397185,"about_ca_topic_score_gemma":0.00003665044,"teacher_disagreement_score":0.47264776,"about_ca_system_score_codex":0.00004669132,"about_ca_system_score_gemma":0.00003782442,"threshold_uncertainty_score":0.99696225},"labels":[],"label_agreement":null},{"id":"W2936935731","doi":"10.3917/caph1.154.0095","title":"Adorno et l’utopie : retours et détours","year":2018,"lang":"fr","type":"article","venue":"Cahiers philosophiques","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Humanities; Philosophy; Art","score_opus":0.10645551270941661,"score_gpt":0.4160520430563302,"score_spread":0.3095965303469136,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2936935731","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01952739,0.005776917,0.00022314684,0.34975556,0.0038052641,0.0003287797,0.000112618894,0.00028231804,0.620188],"genre_scores_gemma":[0.9237336,0.0023349742,0.0011186,0.046947736,0.014219631,0.000026958036,0.000027276385,0.000085194595,0.011506014],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9945827,0.0023329975,0.0005469217,0.0008172003,0.00066848507,0.0010516777],"domain_scores_gemma":[0.9970652,0.0008519943,0.00018252726,0.0006668104,0.00046099353,0.00077250984],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.002893314,0.00052382,0.00057584787,0.000172939,0.0010116966,0.00022573717,0.0007854763,0.00091592985,0.0025592374],"category_scores_gemma":[0.0010768195,0.0005694353,0.00040411414,0.0007283681,0.010857676,0.0009980863,0.00013224193,0.0012496639,0.0015251273],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000989558,0.00021251178,0.00006883627,0.00006126581,0.0000867821,0.00006761473,0.014925056,0.0000012197878,0.00008516233,0.96541655,0.01506711,0.003908945],"study_design_scores_gemma":[0.00021038945,0.00036101506,0.000041711002,0.000200068,0.00007619757,0.000008333461,0.00052394625,0.0000070522783,0.00039350355,0.58944,0.40832055,0.00041725533],"about_ca_topic_score_codex":0.00021602686,"about_ca_topic_score_gemma":0.00007418761,"teacher_disagreement_score":0.9042062,"about_ca_system_score_codex":0.00034382698,"about_ca_system_score_gemma":0.00028285716,"threshold_uncertainty_score":0.9996757},"labels":[],"label_agreement":null},{"id":"W2938665083","doi":"10.5840/envirophil20191614","title":"Stijn De Cauwer, ed. Critical Theory at a Crossroads: Conversations on Resistance in Times of Crisis","year":2019,"lang":"en","type":"article","venue":"Environmental Philosophy","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Resistance (ecology); Philosophy; Applied philosophy; Psychoanalysis; Epistemology; Psychology","score_opus":0.01205397097273133,"score_gpt":0.2864815606796182,"score_spread":0.2744275897068869,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2938665083","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.46604034,0.00068220805,0.00001730541,0.008113117,0.00024851473,0.0003812872,0.00023207332,0.000037609483,0.5242475],"genre_scores_gemma":[0.9972913,0.00007044972,0.00013156532,0.001065596,0.00017341117,0.000016603619,0.000011285223,0.00001773336,0.0012220015],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9981888,0.0004765848,0.00026102658,0.00032453326,0.00039756976,0.00035151961],"domain_scores_gemma":[0.99844724,0.0010473739,0.000047530422,0.00029263212,0.0000069687344,0.00015827075],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00070418994,0.00014736406,0.00022087363,0.00017425328,0.00023282891,0.000018768626,0.000238299,0.00013319253,0.009560073],"category_scores_gemma":[0.0002014328,0.00015811413,0.000119402066,0.00026685122,0.0011044481,0.00017268209,0.00007862972,0.00020397564,0.000832046],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00031273506,0.00032831443,0.0058031753,0.000025584448,0.0000121094545,0.000010002298,0.003907895,0.000015474165,0.00059867214,0.9885106,0.00043158772,0.00004384135],"study_design_scores_gemma":[0.0004524679,0.000101392114,0.0028461607,0.0000602555,0.000015795096,5.306272e-7,0.0015329936,0.0000033276237,0.0010103019,0.9845977,0.009176952,0.00020212289],"about_ca_topic_score_codex":0.00004360047,"about_ca_topic_score_gemma":0.000013570877,"teacher_disagreement_score":0.531251,"about_ca_system_score_codex":0.0002990987,"about_ca_system_score_gemma":0.000026717242,"threshold_uncertainty_score":0.99994594},"labels":[],"label_agreement":null},{"id":"W2940612514","doi":"10.16997/jdd.317","title":"Civic Virtue in the Deliberative System","year":2019,"lang":"en","type":"article","venue":"Journal of Deliberative Democracy","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Deliberation; Deliberative democracy; Normative; Politics; Argument (complex analysis); Democracy; Civic virtue; Sociology; Virtue; Epistemology; Function (biology); Political science; Law and economics; Law; Philosophy","score_opus":0.016463093307010002,"score_gpt":0.3150605961390226,"score_spread":0.2985975028320126,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2940612514","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7144539,0.00042240813,0.00087613205,0.020841205,0.00097499223,0.00051583414,0.000007582533,0.000019451665,0.2618885],"genre_scores_gemma":[0.9972079,0.00003025357,0.00025428925,0.0013899271,0.0007039288,0.0000037409102,6.492259e-7,0.000009868909,0.00039948052],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9964516,0.0019463438,0.00057137996,0.00014107746,0.0006251125,0.00026449194],"domain_scores_gemma":[0.9974174,0.0016144587,0.0002660834,0.0001600748,0.0004266522,0.00011532954],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003172212,0.00013794572,0.00033449882,0.0001316696,0.00036876573,0.00015606203,0.00050743803,0.000096008196,0.00020693842],"category_scores_gemma":[0.00042202958,0.000088924215,0.00018244698,0.0004767046,0.00019079894,0.00070043636,0.000027127946,0.0005867942,0.00016739324],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012328842,0.00011480096,0.001035335,0.000016440361,0.000038455448,0.00010766882,0.028304148,0.000089261965,0.00019849629,0.968271,0.000689242,0.0010118554],"study_design_scores_gemma":[0.0028046146,0.0010871124,0.0038141813,0.00071247236,0.00011399831,0.00027968574,0.12306936,0.00039100874,0.00063961535,0.81589097,0.050544087,0.0006528763],"about_ca_topic_score_codex":0.000026036194,"about_ca_topic_score_gemma":0.00003598461,"teacher_disagreement_score":0.28275397,"about_ca_system_score_codex":0.00015207006,"about_ca_system_score_gemma":0.0001797306,"threshold_uncertainty_score":0.3626224},"labels":[],"label_agreement":null},{"id":"W2940934804","doi":"10.1163/15406253-0450102010","title":"On Hegel and Nancy’s Relation-World","year":2018,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Hegelianism; Epistemology; Dialectic; Transcendental number; Philosophy; Relation (database); Representation (politics); Identity (music); Ontic; Politics; Sociology; Aesthetics","score_opus":0.024783808941828814,"score_gpt":0.34369190075045225,"score_spread":0.31890809180862345,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2940934804","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4159545,0.00028682785,0.000059698043,0.02912234,0.00095090125,0.000074031974,0.0000038908815,0.000017610713,0.5535302],"genre_scores_gemma":[0.9922842,0.000035585388,0.00018233834,0.0014127108,0.0058779777,5.8789396e-7,3.0847406e-7,0.000009711928,0.00019661458],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99882126,0.00019068131,0.00031165066,0.00010797465,0.00041090316,0.00015755303],"domain_scores_gemma":[0.9987046,0.00055822707,0.000164072,0.00011011556,0.00025076346,0.00021219772],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008721427,0.000107504056,0.00020733483,0.0005210649,0.00041196108,0.00005127352,0.00018039656,0.00006143639,0.0003070882],"category_scores_gemma":[0.0009088942,0.00007880107,0.00010841823,0.0009894754,0.0005068495,0.00032568097,0.000022874217,0.00026986588,0.000059065882],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018188982,0.00007376411,0.002633295,0.0000067140454,0.000018608296,0.000013673799,0.0018680074,0.0000015938293,0.000042053052,0.9941387,0.00026561983,0.00075607025],"study_design_scores_gemma":[0.00033421308,0.00025913137,0.0032578567,0.000068827096,0.00001087551,0.000009841224,0.000016289156,0.0000056987215,0.000017219789,0.9772703,0.018658303,0.00009144621],"about_ca_topic_score_codex":0.000005997552,"about_ca_topic_score_gemma":0.000014160765,"teacher_disagreement_score":0.57632965,"about_ca_system_score_codex":0.000030916155,"about_ca_system_score_gemma":0.00004417451,"threshold_uncertainty_score":0.33624005},"labels":[],"label_agreement":null},{"id":"W294200789","doi":"","title":"Review of: Brecht on Art and Politics edited by Tom Kuhn and Steve Giles","year":2004,"lang":"en","type":"article","venue":"Sound Ideas (University of Puget Sound)","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Philosophy; Art history; History; Political science; Law","score_opus":0.021443069010463153,"score_gpt":0.2774624711064828,"score_spread":0.25601940209601964,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W294200789","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.90893584,0.007839068,0.00056545995,0.009160695,0.00019602363,0.0003197556,0.00021981493,0.000052460036,0.072710864],"genre_scores_gemma":[0.99264616,0.005444638,0.00021954278,0.00075227127,0.00012239651,1.4655181e-7,0.000017153154,0.000006196958,0.0007915193],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991142,0.00014521352,0.00011378138,0.00018790149,0.00023936841,0.00019952662],"domain_scores_gemma":[0.9992332,0.00026410815,0.00007888639,0.00013541023,0.0001115972,0.00017681935],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00044891925,0.00009754463,0.0002514319,0.00005976927,0.00040759903,0.000020016347,0.00015680862,0.00010051618,0.00015623748],"category_scores_gemma":[0.00021555657,0.00011515025,0.00007158492,0.00019621066,0.0011391429,0.00020550657,0.000060392755,0.000119696066,0.000016771304],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017065986,0.00005553155,0.00012157333,0.00037782066,0.000021694636,0.000002920761,0.0018248879,3.7738477e-7,0.000005208045,0.9960608,0.00145046,0.00006165649],"study_design_scores_gemma":[0.0003186271,0.000104000035,0.00006907562,0.0005618734,0.00005472462,0.000001579766,0.002468883,5.0735247e-7,0.000002139804,0.95014656,0.046155684,0.000116345625],"about_ca_topic_score_codex":0.00038910747,"about_ca_topic_score_gemma":0.00011102882,"teacher_disagreement_score":0.083710276,"about_ca_system_score_codex":0.000055648612,"about_ca_system_score_gemma":0.000051683448,"threshold_uncertainty_score":0.4695691},"labels":[],"label_agreement":null},{"id":"W2943968457","doi":"10.25071/1913-9632.39419","title":"The Public Intellectual","year":2019,"lang":"en","type":"article","venue":"Left History An Interdisciplinary Journal of Historical Inquiry and Debate","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Marxist philosophy; Variety (cybernetics); Human sexuality; Race (biology); Ethnic group; Sociology; Gender studies; State (computer science); Feminist theory; Class (philosophy); Feminism; Political science; Epistemology; Anthropology; Law; Philosophy; Politics; Computer science","score_opus":0.06734827429493577,"score_gpt":0.3469474427233165,"score_spread":0.27959916842838073,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2943968457","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7120927,0.029271172,0.0024504566,0.035223175,0.0467547,0.00046474196,0.0000041949706,0.00014056911,0.17359827],"genre_scores_gemma":[0.99135005,0.00032273034,0.00006118728,0.00032478818,0.0015419245,0.0000013009716,8.3159375e-7,0.00001538678,0.0063817664],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9976999,0.00076509384,0.00055272406,0.00021086424,0.0004149407,0.00035645085],"domain_scores_gemma":[0.9973087,0.0015342392,0.00022886037,0.00024258412,0.00023518094,0.00045045302],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0021186094,0.0001561158,0.00031043479,0.0001473308,0.0012835268,0.000077742225,0.0005902991,0.00013714524,0.0011131327],"category_scores_gemma":[0.0006135652,0.00011123326,0.00020141536,0.00010960493,0.00092049106,0.0008637287,0.00020625061,0.00061242987,0.00010311285],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0015952376,0.0004956615,0.0003308869,0.00003892761,0.00010480131,0.00021601931,0.21619059,0.000005325891,0.0006293819,0.6574288,0.105696775,0.017267613],"study_design_scores_gemma":[0.00018469222,0.0007982081,0.000019368767,0.00002646884,0.000023561046,0.00015670997,0.0059672305,0.000019502844,0.000006489857,0.060439415,0.932197,0.00016135299],"about_ca_topic_score_codex":0.000009081774,"about_ca_topic_score_gemma":0.000025231562,"teacher_disagreement_score":0.82650024,"about_ca_system_score_codex":0.0016069477,"about_ca_system_score_gemma":0.00018812678,"threshold_uncertainty_score":0.99979997},"labels":[],"label_agreement":null},{"id":"W2945495440","doi":"10.5840/symposium20192312","title":"How Can a Subject Be Reified?","year":2019,"lang":"fr","type":"article","venue":"Symposium","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reification (Marxism); Humanities; Philosophy; Marxist philosophy; Conceptualization; Subjectivity; Subject (documents); Epistemology; Dialectic; Capitalism; Sociology; Politics; Political science; Computer science","score_opus":0.02741528153537603,"score_gpt":0.28303703976895306,"score_spread":0.255621758233577,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2945495440","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.059006646,0.0010883276,0.000009001129,0.35281506,0.0049699633,0.0002592357,0.000064308566,0.00005336897,0.58173406],"genre_scores_gemma":[0.7638318,0.00017444526,0.000029766796,0.0019476841,0.0015676043,0.0000063861917,0.0000062374647,0.000017264809,0.23241882],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99804145,0.000497675,0.00014975526,0.00036811613,0.00034790076,0.00059512636],"domain_scores_gemma":[0.99889475,0.00036017277,0.000048023194,0.00034810122,0.00007578269,0.00027314332],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00060180185,0.00018424155,0.00025166158,0.00004041538,0.00027410526,0.000203154,0.00033405458,0.0002507301,0.0018149591],"category_scores_gemma":[0.00008572819,0.00019156994,0.0001878794,0.00039171858,0.0006200117,0.0002787574,0.00006705137,0.00029940647,0.0009518895],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028243296,0.00007027014,0.0003247698,0.00008017583,0.000025496689,0.000017276003,0.0047031455,0.000002835104,0.0023808484,0.98905975,0.002462128,0.0008450499],"study_design_scores_gemma":[0.00021036559,0.00015721578,0.000021556754,0.000060117778,0.00003998307,0.000004820458,0.0013308284,0.000013556469,0.0010250106,0.17485404,0.8220205,0.0002620605],"about_ca_topic_score_codex":0.0007499417,"about_ca_topic_score_gemma":0.000106240856,"teacher_disagreement_score":0.8195583,"about_ca_system_score_codex":0.00010986322,"about_ca_system_score_gemma":0.00013376499,"threshold_uncertainty_score":0.999826},"labels":[],"label_agreement":null},{"id":"W2946838355","doi":"","title":"Applied political philosophy","year":2018,"lang":"en","type":"article","venue":"MacEwan University Student Research Proceedings","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"MacEwan University","funders":"","keywords":"Politics; Epistemology; Political science; Philosophy; Law","score_opus":0.1905046821716639,"score_gpt":0.4534787032912172,"score_spread":0.26297402111955326,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2946838355","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13351388,0.0000043772,0.000012276024,0.013322764,0.00007704023,0.0003690745,0.0000050595154,0.00013084307,0.8525647],"genre_scores_gemma":[0.99360734,0.000010727409,0.00009412937,0.00026958127,0.0016736537,0.0000021389585,0.0000011062285,0.000010505134,0.0043308083],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99690664,0.00013508182,0.00010396795,0.00041523456,0.0013603115,0.0010787614],"domain_scores_gemma":[0.99816865,0.00022482708,0.000019998719,0.00011984027,0.0008304589,0.00063624553],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.002248214,0.00011403121,0.00015052453,0.00029801752,0.0026085936,0.0001794849,0.0009228195,0.00013728905,0.000806959],"category_scores_gemma":[0.000275921,0.00012649191,0.00006753991,0.0010183698,0.0036073015,0.00024879383,0.00048585076,0.00049563975,0.00069615216],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012138973,0.00013538147,0.0016852992,0.000014585262,0.000017778495,0.000011989373,0.008280914,5.4979274e-9,0.00023266321,0.9867785,0.0024701469,0.00025136385],"study_design_scores_gemma":[0.00041186743,0.00022052189,0.0008714763,0.000024204995,0.000011233823,7.8053057e-7,0.04737849,0.0000010952613,0.0003634996,0.37269485,0.5778315,0.00019045456],"about_ca_topic_score_codex":0.00021902975,"about_ca_topic_score_gemma":0.000033991877,"teacher_disagreement_score":0.8600935,"about_ca_system_score_codex":0.0004038476,"about_ca_system_score_gemma":0.00011865608,"threshold_uncertainty_score":0.9991043},"labels":[],"label_agreement":null},{"id":"W2947211304","doi":"","title":"The Autocatalytic Sprawl of Pseudorational Mastery","year":2019,"lang":"pl","type":"article","venue":"The Bichler & Nitzan Archives (York University)","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Rationality; Power (physics); Bureaucracy; The Imaginary; Sociology; Capital (architecture); Epistemology; Positive economics; Neoclassical economics; Economics; Political science; Law; Philosophy; Psychology; Art; Politics; Psychoanalysis","score_opus":0.015349534099783782,"score_gpt":0.21796997947097113,"score_spread":0.20262044537118734,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2947211304","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1203722,0.00032866173,0.00021511971,0.011160624,0.0009409006,0.000749731,0.000090049485,0.00005943052,0.86608326],"genre_scores_gemma":[0.9413834,0.00016774173,0.000050039416,0.00016587155,0.00031227447,5.6365485e-7,0.0000102926715,0.000015190069,0.057894602],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99725634,0.0011520855,0.00027476065,0.00034475714,0.00046918629,0.0005028895],"domain_scores_gemma":[0.99530953,0.0036295427,0.00019877015,0.0006346682,0.00005270493,0.00017477905],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.00062544533,0.00023038955,0.00027746125,0.0001687967,0.0014142772,0.00010900568,0.0015976314,0.00009807516,0.0004709361],"category_scores_gemma":[0.00008513637,0.00016296645,0.00030728403,0.000899792,0.003026298,0.00023396981,0.0003892451,0.0004633236,0.0006397531],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00045405756,0.00009845085,0.00054860284,0.000034286226,0.00015067792,0.0000069359216,0.011227654,0.0000628159,0.00046641537,0.9849034,0.00015199163,0.0018947009],"study_design_scores_gemma":[0.0011491567,0.00039331504,0.0031210617,0.00028805365,0.0003739059,0.000005501695,0.031001689,0.0006185908,0.0004723543,0.4942952,0.4676576,0.00062357826],"about_ca_topic_score_codex":0.00005385692,"about_ca_topic_score_gemma":0.000048899936,"teacher_disagreement_score":0.82101125,"about_ca_system_score_codex":0.00003969132,"about_ca_system_score_gemma":0.00026771077,"threshold_uncertainty_score":0.99988574},"labels":[],"label_agreement":null},{"id":"W2948778316","doi":"10.1353/book.76517","title":"After the \"Speculative Turn\": Realism, Philosophy, and Feminism","year":2018,"lang":"en","type":"book","venue":"Punctum Books","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Feminism; Turn (biochemistry); Realism; Epistemology; Philosophy; Sociology; Gender studies; Chemistry","score_opus":0.02923462658307798,"score_gpt":0.2966513918720666,"score_spread":0.26741676528898867,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2948778316","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00005256229,0.0008773686,0.000020241008,0.005014857,0.00066497264,0.00049594976,0.00012645294,0.0000853225,0.99266225],"genre_scores_gemma":[0.16950601,0.00012350512,0.000031309228,0.0034435554,0.008164804,0.000071622024,0.00002521182,0.000057801273,0.81857616],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99789906,0.0003537895,0.0002787516,0.00049246626,0.0005479711,0.00042795713],"domain_scores_gemma":[0.9982018,0.00082531996,0.00011679053,0.00046319212,0.00014678156,0.0002461108],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00094297086,0.00037089325,0.00039072573,0.000059521088,0.0007701212,0.0001922293,0.0004237685,0.0004833909,0.0011006627],"category_scores_gemma":[0.00018207007,0.00024750546,0.0002187011,0.000048255275,0.0035893105,0.00009780035,0.00020237376,0.00061085867,0.00027303846],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007189498,0.000013828645,0.0000030843944,0.000028202681,0.000049833245,0.000028708271,0.010332657,1.249503e-8,5.346427e-7,0.97215825,0.016599203,0.0007137976],"study_design_scores_gemma":[0.000058411206,0.000041800256,0.000008829011,0.00008165542,0.000057237627,0.0000025742725,0.000085724394,2.9417578e-7,0.0000019693591,0.5214622,0.47802284,0.00017644734],"about_ca_topic_score_codex":0.00005680805,"about_ca_topic_score_gemma":0.000069333226,"teacher_disagreement_score":0.46142364,"about_ca_system_score_codex":0.0001248929,"about_ca_system_score_gemma":0.0002446805,"threshold_uncertainty_score":0.99999774},"labels":[],"label_agreement":null},{"id":"W2948953420","doi":"10.22329/p.v13i1.5054","title":"Imaginatively Grounded Figures: Dancing with Castoriadis","year":2019,"lang":"en","type":"article","venue":"PhaenEx","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Magnum opus; Transcendence (philosophy); Philosophy; The Imaginary; Dance; Freudian slip; Psyche; Literature; Psychoanalysis; Epistemology; Art; Psychology","score_opus":0.017624186381062557,"score_gpt":0.31268028476555165,"score_spread":0.2950560983844891,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2948953420","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18154243,0.00010102649,0.00038455668,0.0021978628,0.00044861858,0.00017834938,0.000005711052,0.00007454965,0.8150669],"genre_scores_gemma":[0.99578047,0.0000061603864,0.00024545682,0.0002989903,0.00046048942,0.0000062787276,0.0000017536314,0.000008652943,0.0031917463],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991666,0.00012489359,0.00007092951,0.0001703853,0.000235735,0.00023145566],"domain_scores_gemma":[0.99946135,0.00022798231,0.000023570912,0.00012076856,0.00006658677,0.00009973773],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00035203158,0.00007345065,0.00010611004,0.000026614012,0.00022452611,0.000055076307,0.00015449534,0.000032881955,0.00082839816],"category_scores_gemma":[0.000085934626,0.000061851235,0.00003238195,0.00017568601,0.00019070008,0.00028050487,0.000016835942,0.000097636366,0.00031096034],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004058506,0.000028440218,0.00081487716,0.000012292852,0.000010174762,0.000008770029,0.006129636,0.00000364617,0.00021799521,0.9913056,0.00015218717,0.0012757995],"study_design_scores_gemma":[0.000832308,0.00016995569,0.00054165605,0.00007917921,0.000025668085,0.00000457023,0.004464731,0.000039041486,0.00081990036,0.5467714,0.44587034,0.0003812589],"about_ca_topic_score_codex":0.000459704,"about_ca_topic_score_gemma":0.00010972238,"teacher_disagreement_score":0.8142381,"about_ca_system_score_codex":0.000066766,"about_ca_system_score_gemma":0.000052881318,"threshold_uncertainty_score":0.9070379},"labels":[],"label_agreement":null},{"id":"W2949093162","doi":"10.18192/cjcs.v0i3.1297","title":"(And if cinema can do what Kant could not do, then where does that place us?)","year":2015,"lang":"en","type":"article","venue":"Conversations The Journal of Cavellian Studies","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Movie theater; Connection (principal bundle); Aesthetics; Art; Philosophy; Art history; Engineering","score_opus":0.09936540355499383,"score_gpt":0.35613821456127925,"score_spread":0.2567728110062854,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2949093162","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.68280977,0.03693948,0.00012201494,0.26169205,0.0037420075,0.0005180124,0.00003679264,0.000039374496,0.014100525],"genre_scores_gemma":[0.98077625,0.016956434,0.000047848353,0.00071958854,0.0005609116,0.000002307669,2.389167e-7,0.000008085411,0.00092831405],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99847776,0.00042301812,0.000275998,0.00010217073,0.0005065403,0.0002145289],"domain_scores_gemma":[0.9976558,0.001197059,0.00020734845,0.000156257,0.0005851752,0.00019836145],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023300208,0.00013137302,0.00028081163,0.00006459379,0.0007420324,0.00021327806,0.00028729215,0.0000627201,0.00007423315],"category_scores_gemma":[0.00055538106,0.00007229159,0.00008386173,0.00015383845,0.0010525115,0.0005034447,0.00007432548,0.00024700657,0.00001256355],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00034635278,0.00008075687,0.0065860148,0.000058202986,0.00070670445,0.000032639855,0.74430704,0.00009730092,0.000044696055,0.23080394,0.013403737,0.003532609],"study_design_scores_gemma":[0.0006699189,0.00010720472,0.00053164706,0.00023509728,0.0002614425,0.00001867156,0.7591991,0.0000074732156,0.00015323242,0.12933446,0.10930514,0.00017660523],"about_ca_topic_score_codex":0.0000776092,"about_ca_topic_score_gemma":0.00019402515,"teacher_disagreement_score":0.2979665,"about_ca_system_score_codex":0.00010408042,"about_ca_system_score_gemma":0.00014402514,"threshold_uncertainty_score":0.5707189},"labels":[],"label_agreement":null},{"id":"W2951179636","doi":"10.22609/1.3.1.4","title":"Alexander Dugin’s Heideggerianism","year":2019,"lang":"en","type":"article","venue":"International Journal of Political Theory","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Political philosophy; Politics; Epistemology; Meaning (existential); Philosophy; Systems theory in political science; Political science; Law","score_opus":0.020498840590156466,"score_gpt":0.3622674870015421,"score_spread":0.34176864641138566,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2951179636","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08386738,0.00010320522,0.0017763706,0.01782655,0.004234639,0.00007707117,0.000012633267,0.000021870186,0.8920803],"genre_scores_gemma":[0.99164796,0.000013087185,0.00016952692,0.0028818322,0.00244404,5.9351646e-7,8.034653e-7,0.000008656317,0.002833497],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99819154,0.00041985174,0.00032588778,0.00009227259,0.0006727031,0.00029774487],"domain_scores_gemma":[0.9979761,0.0011181999,0.00008827616,0.00008781576,0.00043889266,0.00029071],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0016664672,0.000078053374,0.0001611535,0.00010071434,0.00006474757,0.000082244915,0.0005435403,0.00008142486,0.009217488],"category_scores_gemma":[0.0010214807,0.0000666226,0.00019393825,0.00005354983,0.00034131476,0.0002797014,0.000047238183,0.00023971446,0.00042636177],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014108335,0.00007325369,0.0003870769,0.0000021927003,0.000073553056,0.000048192967,0.00049665966,0.00000204254,0.00014427047,0.9975671,0.00017600163,0.00088855287],"study_design_scores_gemma":[0.00034070018,0.000053325628,0.00028949656,0.000034487606,0.0000116687725,0.000040445862,0.0011448147,0.0000020911198,0.00021230309,0.90721744,0.090574235,0.000078994846],"about_ca_topic_score_codex":0.000021784219,"about_ca_topic_score_gemma":0.0000011918389,"teacher_disagreement_score":0.9077806,"about_ca_system_score_codex":0.00013114796,"about_ca_system_score_gemma":0.00012354573,"threshold_uncertainty_score":0.9916882},"labels":[],"label_agreement":null},{"id":"W2966430463","doi":"10.1093/oxfordhb/9780198747369.013.1","title":"The Philosophic Origins of Deliberative Ideals","year":2018,"lang":"en","type":"reference-entry","venue":"Oxford University Press eBooks","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":37,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Deliberation; Pragmatism; Democracy; Deliberative democracy; Epistemology; Normative; Variety (cybernetics); Sociology; Democratic theory; Mill; Philosophy; Political science; Law; Politics; Mathematics; History","score_opus":0.06121836852054163,"score_gpt":0.304456024999669,"score_spread":0.24323765647912737,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2966430463","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00048396818,0.00034822803,0.00004283076,0.00040531656,0.000789088,0.0003822966,0.00035594302,0.000060279308,0.99713206],"genre_scores_gemma":[0.0651436,0.029918592,0.00011027912,0.0001434427,0.003086644,0.0000038637972,0.000049710827,0.000040301595,0.90150356],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9977781,0.0007601813,0.00021806384,0.00032635394,0.00050738844,0.00040989576],"domain_scores_gemma":[0.997895,0.00088717137,0.00022396358,0.00041697363,0.00038641065,0.00019045784],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0005326082,0.0002320132,0.0003772739,0.00007692418,0.0015046245,0.00007582352,0.0010836328,0.00044622694,0.00006732123],"category_scores_gemma":[0.00014201304,0.0001941849,0.00023878177,0.00006185297,0.002273731,0.00010388761,0.00025768558,0.00048961776,0.000002578228],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012363674,0.000021047876,0.0000018199704,0.000048817477,0.00010733281,0.000011369818,0.0016434848,1.9662475e-7,3.0985848e-7,0.98414916,0.008357152,0.0055356994],"study_design_scores_gemma":[0.00017227264,0.00006665635,8.088859e-7,0.00015613908,0.00011301244,3.9911635e-7,0.0005015685,0.0000013374085,0.000029684237,0.11818864,0.88057905,0.00019042769],"about_ca_topic_score_codex":0.00056218036,"about_ca_topic_score_gemma":0.00016562996,"teacher_disagreement_score":0.8722219,"about_ca_system_score_codex":0.00027481437,"about_ca_system_score_gemma":0.00038978332,"threshold_uncertainty_score":0.99979526},"labels":[],"label_agreement":null},{"id":"W2974254507","doi":"10.1007/s11158-019-09440-5","title":"Partisanship and Political Obligation: Some Sceptical Thoughts","year":2019,"lang":"en","type":"article","venue":"Res Publica","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Obligation; Argument (complex analysis); Skepticism; Politics; Political philosophy; Duty; Law; Virtue; Political science; Law and economics; Liberalism; Warrant; Moral obligation; Sociology; Philosophy; Epistemology; Economics","score_opus":0.03170255507306374,"score_gpt":0.3378495783753698,"score_spread":0.30614702330230603,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2974254507","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22712365,0.00013004172,0.000033037333,0.10147273,0.0003058558,0.00020934407,0.000008436451,0.0001329026,0.670584],"genre_scores_gemma":[0.9953318,0.000009864315,0.00008652898,0.0014851087,0.0014028065,0.00000708131,0.0000033952615,0.000006684547,0.0016667187],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.998677,0.00024769607,0.0001294561,0.0002123366,0.00029394042,0.00043958283],"domain_scores_gemma":[0.99881226,0.00054037006,0.00001297238,0.00016048236,0.000054173222,0.00041972363],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00057295995,0.000071852235,0.000121111116,0.00004097487,0.00024509302,0.00021704826,0.00015153854,0.00011918817,0.001129697],"category_scores_gemma":[0.0006006843,0.0000642739,0.000044831937,0.00016786484,0.00053426827,0.00042139366,0.000050384406,0.00015137049,0.0004236264],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010886489,0.00002928828,0.0017274639,0.000008783505,0.0000040304362,0.0000016177765,0.00035285397,3.8247947e-8,0.00004191908,0.99645746,0.00069803384,0.00066765555],"study_design_scores_gemma":[0.00008994503,0.000034274995,0.00081167376,0.000008023616,0.0000044193944,0.0000013597402,0.00031793292,0.000007923239,0.00010927163,0.6913154,0.30721605,0.00008371067],"about_ca_topic_score_codex":0.000025342406,"about_ca_topic_score_gemma":0.0000068600534,"teacher_disagreement_score":0.76820815,"about_ca_system_score_codex":0.000029518209,"about_ca_system_score_gemma":0.00005779484,"threshold_uncertainty_score":0.9997834},"labels":[],"label_agreement":null},{"id":"W2981511298","doi":"10.1111/heyj.13386","title":"How Will Capitalism End? Essays on a Failing System. By WolfgangStreeck. Pp. x, 262, London/NY, Verso, 2017, £10.99/$16.95.","year":2019,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Capitalism; Citation; Politics; Classics; Sociology; Art history; History; Political science; Law","score_opus":0.019209356238586398,"score_gpt":0.2730898275613368,"score_spread":0.25388047132275043,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2981511298","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.494825,0.010538158,0.00035073239,0.05588959,0.0062678154,0.00097272074,0.00015029857,0.00029514672,0.43071052],"genre_scores_gemma":[0.9878204,0.00054392533,0.000025326546,0.00046063625,0.0023873986,0.000006329391,0.0000063418647,0.000035868172,0.008713787],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99656886,0.0009519493,0.00034324758,0.00033531364,0.001030318,0.0007703251],"domain_scores_gemma":[0.9980691,0.0006678918,0.00022937878,0.0004500822,0.00018166959,0.0004018652],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0022841876,0.0002872861,0.00039490493,0.000056872097,0.0017192091,0.0007472037,0.00086049904,0.00021623138,0.0022979549],"category_scores_gemma":[0.000280513,0.0002023921,0.00029550778,0.00024662964,0.0006763211,0.00070336874,0.000090305046,0.0009000649,0.0010601804],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000326314,0.0001896863,0.00013281597,0.000076886296,0.0001734521,0.00016157352,0.0082515385,0.000037556125,0.0012016272,0.8975262,0.0893219,0.0026004298],"study_design_scores_gemma":[0.0024311468,0.0007502659,0.000023257364,0.00073749066,0.00020068722,0.00042997228,0.05079015,0.00012868033,0.0009903181,0.16598745,0.77649915,0.0010314004],"about_ca_topic_score_codex":0.000259171,"about_ca_topic_score_gemma":0.000026012322,"teacher_disagreement_score":0.7315388,"about_ca_system_score_codex":0.00035269512,"about_ca_system_score_gemma":0.00012705033,"threshold_uncertainty_score":0.9997176},"labels":[],"label_agreement":null},{"id":"W2982424271","doi":"10.1177/1468795x02002001663","title":"Marcuse’s Maternal Ethic","year":2002,"lang":"en","type":"article","venue":"Journal of Classical Sociology","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Mythology; Historicism; Pleasure; Pleasure principle; Sociology; Socialism; Aesthetics; Psychoanalysis; Reading (process); Philosophy; Epistemology; Politics; Law; Psychology; Theology; Political science","score_opus":0.08416488640985514,"score_gpt":0.36387715272654575,"score_spread":0.2797122663166906,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2982424271","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.495627,0.0008146705,0.00055332,0.24421248,0.0021600474,0.00007780942,0.0000039883976,0.000036028723,0.25651467],"genre_scores_gemma":[0.9940184,0.00018343839,0.0001777733,0.0018784318,0.0024575319,6.702081e-7,9.897875e-8,0.0000058542987,0.0012778236],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9981531,0.0008589268,0.0003334795,0.00008181324,0.00028801616,0.00028468666],"domain_scores_gemma":[0.99845856,0.00096789043,0.00014505906,0.00006494591,0.00012987993,0.00023366901],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001220843,0.00007146734,0.00025218757,0.000046407273,0.00024846845,0.000023757637,0.0002876996,0.00029321003,0.0041045086],"category_scores_gemma":[0.00091888325,0.000055456887,0.00019851106,0.00006580562,0.0015253084,0.00011945043,0.000025168496,0.0007274019,0.00021936036],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003786423,0.00008747123,0.0010277312,0.0000039220668,0.000028441451,0.00006870863,0.003932962,0.0000011297523,0.00016390822,0.9838242,0.0052759736,0.005547698],"study_design_scores_gemma":[0.0002623865,0.00017631313,0.0009250892,0.000011457777,0.000018155553,0.000027930324,0.0003405565,0.000011283873,0.0000239101,0.6206479,0.3774844,0.00007061113],"about_ca_topic_score_codex":0.0000067383667,"about_ca_topic_score_gemma":0.0000034110096,"teacher_disagreement_score":0.4983914,"about_ca_system_score_codex":0.00006910705,"about_ca_system_score_gemma":0.000033604054,"threshold_uncertainty_score":0.99680585},"labels":[],"label_agreement":null},{"id":"W299032838","doi":"10.2307/3341460","title":"Varieties of Imagination and Nothingness in the Global Village","year":2003,"lang":"en","type":"article","venue":"The Canadian Journal of Sociology","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Nothing; Sociology; Aesthetics; Psychoanalysis; Epistemology; Psychology; Philosophy","score_opus":0.027448421176943936,"score_gpt":0.32026082692649893,"score_spread":0.29281240574955497,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W299032838","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.85650796,0.0013657254,0.000055276138,0.051431913,0.00031793886,0.00006863047,0.00000594018,0.0000010662303,0.09024558],"genre_scores_gemma":[0.9989183,0.000018671448,0.000016829808,0.00095719204,0.00007964907,3.347641e-7,9.02121e-8,0.0000010370002,0.000007901271],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99875563,0.0008992462,0.00011897478,0.000029064578,0.00007448524,0.00012259786],"domain_scores_gemma":[0.999363,0.00039510534,0.00005890125,0.000040260602,0.000078924895,0.00006382303],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026453086,0.000029815355,0.00008364876,0.000025215031,0.00028944522,0.000018210594,0.00016969722,0.000056920355,0.000053041513],"category_scores_gemma":[0.00072183664,0.000018091168,0.00002623319,0.000083574865,0.0018155684,0.00005420551,0.000002340751,0.00014542877,7.161029e-7],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000032310825,0.0000026079717,0.0055493726,0.000001551034,0.000003710602,0.000006540839,0.03967238,0.0000022565164,0.0000028389798,0.9545398,0.000033923872,0.00018180582],"study_design_scores_gemma":[0.00008118089,0.00002669079,0.006049341,0.000003744691,0.0000069141192,0.000019625899,0.011663554,4.1384487e-7,0.0000036698993,0.97281945,0.009303891,0.000021512988],"about_ca_topic_score_codex":0.0057022907,"about_ca_topic_score_gemma":0.029013189,"teacher_disagreement_score":0.14241037,"about_ca_system_score_codex":0.00006626898,"about_ca_system_score_gemma":0.00036801008,"threshold_uncertainty_score":0.9887048},"labels":[],"label_agreement":null},{"id":"W2993881387","doi":"10.16997/jdd.159","title":"“Citizens As Analysts” Redux: Revisiting Aaron Wildavsky on Public Participation","year":2013,"lang":"en","type":"article","venue":"Journal of Deliberative Democracy","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Pierre Elliott Trudeau Foundation","funders":"","keywords":"Deliberation; Normative; Process (computing); Politics; Public relations; Teleology; Political science; Public participation; Public administration; Law and economics; Sociology; Law; Computer science","score_opus":0.04605309493380466,"score_gpt":0.3711589622671172,"score_spread":0.32510586733331254,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2993881387","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.78102624,0.00012498269,0.0006277463,0.08745315,0.00031513628,0.00022235156,0.0000026352648,0.000027751243,0.13020003],"genre_scores_gemma":[0.9947003,0.00007959786,0.0005494507,0.0021111118,0.001836986,0.000005821626,0.0000021020342,0.000012975524,0.000701645],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99709326,0.0010839885,0.0006492471,0.00016606481,0.00063918513,0.0003682422],"domain_scores_gemma":[0.99706,0.00094645476,0.0004299625,0.00013980664,0.0010348171,0.0003889608],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001685122,0.00014271933,0.00031501145,0.00017489262,0.0007629978,0.0003510608,0.0002469137,0.000098487624,0.0017388146],"category_scores_gemma":[0.0036766666,0.00011791308,0.0002116725,0.00042434578,0.00022521363,0.0012634664,0.000024412882,0.00042644332,0.00035777126],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000114262606,0.00023593123,0.0010511319,0.000013770992,0.00015770568,0.000057327376,0.008103217,0.00007660427,0.0024427718,0.9426861,0.0057352763,0.03932593],"study_design_scores_gemma":[0.0006598984,0.0006281698,0.0030972897,0.00022250836,0.00009857174,0.00002302539,0.003161808,0.00019262766,0.0014155736,0.96701014,0.023170508,0.00031989723],"about_ca_topic_score_codex":0.000035505203,"about_ca_topic_score_gemma":0.00000496372,"teacher_disagreement_score":0.21367408,"about_ca_system_score_codex":0.00013463074,"about_ca_system_score_gemma":0.00014663495,"threshold_uncertainty_score":0.99917376},"labels":[],"label_agreement":null},{"id":"W2994803420","doi":"10.7202/1065104ar","title":"NO TIME LIKE THE PRESENT","year":2019,"lang":"en","type":"article","venue":"Surfaces","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Computer science","score_opus":0.020077097487565115,"score_gpt":0.3016289781949583,"score_spread":0.28155188070739323,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2994803420","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.23767987,0.00019810867,4.788107e-7,0.005666091,0.00042103947,0.00012926119,0.0000031882398,0.000036701138,0.7558653],"genre_scores_gemma":[0.9322794,0.000020121259,0.000014871778,0.00030412426,0.00027203964,0.0000019068019,6.8183294e-7,0.00000326599,0.06710356],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993226,0.0001920917,0.000054122935,0.00009049841,0.00018793416,0.0001527405],"domain_scores_gemma":[0.9993557,0.0004178468,0.000011833028,0.00013453879,0.00003539244,0.000044739572],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0005313304,0.00004005638,0.00005733126,0.000005665006,0.00021847535,0.000053412212,0.00021398414,0.000033644432,0.005568592],"category_scores_gemma":[0.00006793305,0.000025481442,0.000036879464,0.00007788587,0.00019532075,0.00008349124,0.000032572003,0.00006709193,0.012883605],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000035023342,0.00005627534,0.0019526384,0.000011729923,0.000022061482,0.000001829808,0.0058150757,0.000060034454,0.000723425,0.9763561,0.013732137,0.0012336742],"study_design_scores_gemma":[0.000037842874,0.000016705535,0.0001136549,0.0000043220407,0.0000028422633,6.537445e-8,0.000279596,0.000040224913,0.000060139413,0.06627015,0.93312496,0.0000495035],"about_ca_topic_score_codex":0.0001661554,"about_ca_topic_score_gemma":0.000009326025,"teacher_disagreement_score":0.9193928,"about_ca_system_score_codex":0.000007862949,"about_ca_system_score_gemma":0.000019236457,"threshold_uncertainty_score":0.99534047},"labels":[],"label_agreement":null},{"id":"W2998428726","doi":"10.4018/ijaet.2020010101","title":"A Rational Society?","year":2019,"lang":"en","type":"article","venue":"International Journal of Adult Education and Technology","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Seneca Polytechnic","funders":"","keywords":"Emancipation; Ideology; Marxist philosophy; Sociology; Capitalism; Conformity; Proletariat; Social science; Environmental ethics; Transformative learning; Democracy; Social change; Politics; Political economy; Epistemology; Political science; Law","score_opus":0.007587333959932206,"score_gpt":0.34106759528556374,"score_spread":0.3334802613256315,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2998428726","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.73983026,0.00030670722,0.00027183146,0.19524828,0.0036283561,0.000090169175,0.0000032014327,0.000027982771,0.06059323],"genre_scores_gemma":[0.9960657,0.0001849698,0.0011030611,0.0011067824,0.00054826133,0.0000015600692,0.0000014791834,0.0000025018785,0.0009856846],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99947906,0.000026384301,0.00015812322,0.00005936063,0.00021339458,0.00006367892],"domain_scores_gemma":[0.9987292,0.00007857202,0.0000987394,0.000038717597,0.0010111484,0.000043577562],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00018703606,0.000035781857,0.00006493658,0.00014225056,0.000057132103,0.000035040775,0.0002009161,0.00007845611,0.0004303252],"category_scores_gemma":[0.000281725,0.000033492626,0.000043778997,0.00012123518,0.00016478094,0.0001743249,0.00001821718,0.00013055335,0.00003120966],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011939163,0.00009042106,0.004075659,0.0000016003454,0.000027214124,6.484923e-7,0.00090990437,3.5498192e-7,0.00030574933,0.9739538,0.0009972157,0.019625524],"study_design_scores_gemma":[0.0003219079,0.000059992086,0.00030499537,0.000041252973,0.0000073366996,0.00006591263,0.007013859,0.000010063841,0.0003408356,0.6425414,0.34922868,0.00006375503],"about_ca_topic_score_codex":0.000009442379,"about_ca_topic_score_gemma":0.0000033488575,"teacher_disagreement_score":0.34823146,"about_ca_system_score_codex":0.000043759854,"about_ca_system_score_gemma":0.00025626822,"threshold_uncertainty_score":0.4711759},"labels":[],"label_agreement":null},{"id":"W3004418868","doi":"10.4324/9780203933862","title":"Discourse, Desire, and Fantasy in Jurgen Habermas' Critical Theory","year":2008,"lang":"en","type":"book","venue":"","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Manitoba","funders":"","keywords":"Critical theory; Fantasy; Sociology; Epistemology; Gender studies; Psychoanalysis; Social science; Philosophy; Psychology; Art; Literature","score_opus":0.04548141748026901,"score_gpt":0.3780454368081709,"score_spread":0.33256401932790186,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3004418868","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00009079424,0.0012470852,0.000096717704,0.0017780408,0.00029589894,0.00022353666,0.000040514497,0.000066091234,0.99616134],"genre_scores_gemma":[0.18025221,0.0013086814,0.00016536903,0.0011364579,0.0012716516,0.000018256933,0.000023581597,0.00004075309,0.815783],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99800605,0.0005080794,0.0002786233,0.00038900206,0.00036615584,0.000452085],"domain_scores_gemma":[0.9969629,0.0024670346,0.000025537285,0.0001963395,0.000048549093,0.00029964346],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0010249312,0.00023185756,0.00038943108,0.00011501229,0.00038287364,0.00006466085,0.00025667824,0.0004668559,0.0013942103],"category_scores_gemma":[0.00071837235,0.00021036068,0.000111023095,0.00008662455,0.0031564515,0.00018152162,0.00008704681,0.00049620005,0.00012417835],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028507131,0.000047116773,0.000016767823,0.00002937171,0.000009822739,0.00013957251,0.0011245506,3.9405315e-8,3.592529e-7,0.99318206,0.002600814,0.0028210094],"study_design_scores_gemma":[0.00008490749,0.000019614767,0.000014264348,0.00007696565,0.000021443682,0.000007694007,0.00025515203,6.164538e-7,0.0000020481161,0.76516557,0.23411356,0.00023816846],"about_ca_topic_score_codex":0.00003209597,"about_ca_topic_score_gemma":0.00007095914,"teacher_disagreement_score":0.23151276,"about_ca_system_score_codex":0.00010131989,"about_ca_system_score_gemma":0.00037704458,"threshold_uncertainty_score":0.99955636},"labels":[],"label_agreement":null},{"id":"W3007183695","doi":"10.3138/uram.36.3-4.202","title":"3.19 Hegel on the Self in Crisis: Dialectic and the Modern Self","year":2020,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hegelianism; Dialectic; Philosophy; Epistemology; Psychoanalysis; Psychology","score_opus":0.06793774047011554,"score_gpt":0.32265526038286535,"score_spread":0.2547175199127498,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3007183695","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19116175,0.0005289651,0.00023377752,0.34781867,0.00012411701,0.0008194429,0.000018894109,0.00027690837,0.45901746],"genre_scores_gemma":[0.99471897,0.0003839719,0.000052945386,0.004649214,0.00017334198,0.000010468482,5.8351674e-7,0.0000049204036,0.0000055785717],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99863905,0.00070912886,0.00012753846,0.00017791976,0.00015719065,0.00018916647],"domain_scores_gemma":[0.998579,0.0011738484,0.000027014781,0.00008991114,0.000017150194,0.00011307424],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017109669,0.000079029734,0.00013967854,0.000011485142,0.00061762583,0.00010679643,0.0001136151,0.000050772072,0.000014640111],"category_scores_gemma":[0.00064191263,0.000046529807,0.000031911917,0.00013910756,0.00023106439,0.000101553676,0.000044114786,0.0002070064,0.0000055024134],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000078744975,0.000019618408,0.0000650315,0.000026195225,0.0000102520335,0.0000027733906,0.11698903,0.000014090227,0.000009445491,0.8820948,0.00004316879,0.0006468355],"study_design_scores_gemma":[0.00053775334,0.000029069412,0.00007402698,0.000027351041,0.000030663214,0.0000012869824,0.0065689767,0.0053755096,0.00002889986,0.9815841,0.0056421477,0.00010022868],"about_ca_topic_score_codex":0.00069988536,"about_ca_topic_score_gemma":0.00008449293,"teacher_disagreement_score":0.8035572,"about_ca_system_score_codex":0.00001899456,"about_ca_system_score_gemma":0.00002193607,"threshold_uncertainty_score":0.4750341},"labels":[],"label_agreement":null},{"id":"W3007483592","doi":"10.7202/1068153ar","title":"Konstantinos Kavoulakos, \"Georg Lukács’s Philosophy of Praxis: From Neo-Kantianism to Marxism.\"","year":2020,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Praxis; Philosophy; Epistemology; Psychoanalysis; Psychology","score_opus":0.09121345943643566,"score_gpt":0.35414498747109147,"score_spread":0.2629315280346558,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3007483592","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0026766034,0.056510583,0.00012563817,0.336354,0.00052232057,0.0022819028,0.00031968058,0.00017730152,0.60103196],"genre_scores_gemma":[0.95234406,0.018072862,0.00072705495,0.02682344,0.001862709,0.00006357643,0.000030204508,0.000045892997,0.000030194451],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9955569,0.0010362521,0.0011662376,0.000792954,0.00083815947,0.00060951064],"domain_scores_gemma":[0.9976289,0.00060456956,0.000259171,0.00061016943,0.00019598895,0.0007011472],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0012129778,0.00040148012,0.0011817206,0.00012501584,0.00022225568,0.00004750201,0.001101084,0.00017601467,0.0019139578],"category_scores_gemma":[0.0018772782,0.00040367214,0.0004129869,0.0016162007,0.0005054191,0.0003342095,0.00024309468,0.0005299073,0.0009963928],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008423376,0.00023423857,0.0005387731,0.0017602112,0.000043480988,0.000060609553,0.0022449258,0.0000025465788,0.00015828128,0.99025756,0.0011310689,0.0034840833],"study_design_scores_gemma":[0.00038496105,0.00017489694,0.000074789146,0.0049731606,0.00009863503,0.0000011624571,0.00012114251,0.000004202991,0.000112262824,0.68297493,0.31056362,0.0005162207],"about_ca_topic_score_codex":0.00021569128,"about_ca_topic_score_gemma":0.000018314364,"teacher_disagreement_score":0.94966745,"about_ca_system_score_codex":0.00006072667,"about_ca_system_score_gemma":0.00012795039,"threshold_uncertainty_score":0.9998415},"labels":[],"label_agreement":null},{"id":"W3011902488","doi":"10.1177/0725513620911798","title":"Lukács in the 1920s and the 2020s: The practice and praxis of intellectual history","year":2020,"lang":"en","type":"article","venue":"Thesis Eleven","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Praxis; Sociology; Situated; Alterity; Intellectual history; Reification (Marxism); Epistemology; Consciousness; Aesthetics; Anthropology; Philosophy; History; Law; Politics; Political science","score_opus":0.05050021464696844,"score_gpt":0.3010081100119181,"score_spread":0.25050789536494966,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3011902488","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14492325,0.009937903,0.000061122984,0.5254372,0.00011386256,0.000814334,0.000007684164,0.00002777172,0.31867686],"genre_scores_gemma":[0.99271125,0.00070413563,0.000025394738,0.0062725875,0.00017684353,0.000012020441,1.6562193e-7,0.0000039759684,0.000093659895],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9975376,0.0019022562,0.00012998347,0.00010839626,0.00020438667,0.00011735616],"domain_scores_gemma":[0.98835474,0.011406533,0.000048174963,0.00012600675,0.000028211418,0.000036350255],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029557976,0.000060576866,0.00012064495,0.000010160887,0.00020274281,0.000024157474,0.00030608874,0.000039692542,0.00013074702],"category_scores_gemma":[0.008223341,0.000028673638,0.0000337306,0.00014587928,0.0014070021,0.000093545,0.00005641529,0.00020288743,0.000008486528],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003043729,0.000026573576,0.000025144314,0.000010762639,0.000017572307,0.0000020822858,0.32825404,4.014154e-7,0.0000265952,0.6631345,0.002645132,0.005552785],"study_design_scores_gemma":[0.00031466866,0.00007530035,0.00015190455,0.0000129733035,0.00006675017,0.000003414327,0.046434704,0.000043480442,0.000034538723,0.1104201,0.84236413,0.0000780573],"about_ca_topic_score_codex":0.000380666,"about_ca_topic_score_gemma":0.0000602268,"teacher_disagreement_score":0.847788,"about_ca_system_score_codex":0.000018995186,"about_ca_system_score_gemma":0.000047481302,"threshold_uncertainty_score":0.98447007},"labels":[],"label_agreement":null},{"id":"W3014458040","doi":"10.22329/p.v13i2.6209","title":"The Michel Henry Reader","year":2020,"lang":"en","type":"article","venue":"PhaenEx","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Michel foucault; Phenomenology (philosophy); Art history; Philosophy; Psychoanalysis; Epistemology; Art; Psychology; Law; Political science; Politics","score_opus":0.08473725213034833,"score_gpt":0.36085125951837943,"score_spread":0.2761140073880311,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3014458040","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0068011982,0.0007617576,0.00015847216,0.344687,0.0002837805,0.00010225057,0.0000038074422,0.00009511844,0.6471066],"genre_scores_gemma":[0.9905089,0.00004619168,0.00004095481,0.0075240014,0.0010728037,0.000003817574,5.2422297e-7,0.000003977136,0.0007987895],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994348,0.00013196834,0.00006180255,0.00008653577,0.00013062911,0.00015424723],"domain_scores_gemma":[0.99946076,0.0003151722,0.000009745453,0.000070509675,0.000021546493,0.00012229627],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000285048,0.000036094138,0.000045006334,0.000003014628,0.00050466164,0.00004914663,0.00019391102,0.000027573566,0.00022040575],"category_scores_gemma":[0.00039711993,0.000025591153,0.000039000362,0.00010466862,0.00025897383,0.000055879886,0.000024149025,0.0000800875,0.00034917324],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015639478,0.000007604937,0.00007239663,0.0000020973744,0.0000047616486,0.0000024786873,0.005068575,5.6664186e-7,0.00014491568,0.98432827,0.005922762,0.0044299094],"study_design_scores_gemma":[0.000043175038,0.000009040351,0.000015993475,0.0000013140084,0.000003496728,1.1242012e-7,0.001055789,0.0000102425,0.00019826784,0.21290255,0.78572077,0.000039282284],"about_ca_topic_score_codex":0.000039831895,"about_ca_topic_score_gemma":0.000010486569,"teacher_disagreement_score":0.9837077,"about_ca_system_score_codex":0.0000070570322,"about_ca_system_score_gemma":0.000019876645,"threshold_uncertainty_score":0.4488032},"labels":[],"label_agreement":null},{"id":"W3015149502","doi":"10.14746/prt2020.1.3","title":"On Ernst Bloch’s Moral Theory","year":2020,"lang":"en","type":"article","venue":"Praktyka Teoretyczna","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Sudbury","funders":"","keywords":"Expressivism; Dignity; Epistemology; Character (mathematics); Philosophy; Sociology; Relativism; Moral realism; Moral psychology; Law; Mathematics; Political science","score_opus":0.07042344312960473,"score_gpt":0.32791962713780354,"score_spread":0.2574961840081988,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3015149502","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04082034,0.0001103418,0.00037374656,0.039237253,0.0003217869,0.0002485049,0.000025324885,0.00031601268,0.9185467],"genre_scores_gemma":[0.9883733,0.000019141306,0.00012876485,0.009747847,0.0011486744,0.000011505139,0.0000051848347,0.000018464898,0.0005471173],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99822855,0.00052278786,0.00017112709,0.00031045667,0.00039427384,0.00037283363],"domain_scores_gemma":[0.99861646,0.0007246036,0.000037590627,0.0001871646,0.000047063135,0.00038714305],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00078686717,0.00014145258,0.00017670268,0.00002815657,0.00043596755,0.00007949791,0.0003839891,0.00011378546,0.003066453],"category_scores_gemma":[0.0015812151,0.00013049557,0.00012419028,0.00028247884,0.0006653329,0.00014650976,0.00005921429,0.00029965947,0.0014346475],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015104405,0.000050668732,0.0001202644,0.000008359335,0.0000128182455,0.000017597791,0.0056887395,0.0000050550852,0.00007599721,0.98829603,0.0015547225,0.0040186965],"study_design_scores_gemma":[0.0002158554,0.00014538868,0.00003540472,0.000013575383,0.000016816875,4.9149685e-7,0.0007817497,0.000030039233,0.0003164209,0.88457996,0.11367578,0.0001885525],"about_ca_topic_score_codex":0.000023065139,"about_ca_topic_score_gemma":0.0000045004276,"teacher_disagreement_score":0.947553,"about_ca_system_score_codex":0.00003548372,"about_ca_system_score_gemma":0.000058692982,"threshold_uncertainty_score":0.99934286},"labels":[],"label_agreement":null},{"id":"W3022509544","doi":"10.1080/10848770.2020.1756597","title":"Hermeneutics vs. Genealogy: Brandom’s Cloak or Nietzsche’s Quilt?","year":2020,"lang":"en","type":"article","venue":"The European Legacy","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brock University","funders":"","keywords":"Empiricism; Epistemology; Philosophy; Normative; Hermeneutics; Naturalism; Power (physics); Pragmatism","score_opus":0.08850100129418377,"score_gpt":0.3276135321511648,"score_spread":0.23911253085698103,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3022509544","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.043937713,0.00013362752,0.0001043134,0.070006475,0.00043455698,0.00025795872,0.00001252793,0.00022511376,0.8848877],"genre_scores_gemma":[0.9793666,0.00011659156,0.000069105474,0.015354981,0.0034903442,0.0000022103548,0.0000035884618,0.000031877018,0.0015647011],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99662715,0.0022820204,0.00021978423,0.00024328611,0.00026623014,0.00036153948],"domain_scores_gemma":[0.9989153,0.0004333511,0.00004781419,0.00028304663,0.00004766775,0.00027279058],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0015749884,0.0001357974,0.00017436889,0.000014123471,0.0006987334,0.0002176317,0.0007803955,0.000038328246,0.0009488135],"category_scores_gemma":[0.0007647341,0.000089322464,0.00010968801,0.0002872507,0.00061159674,0.00022172919,0.00016596525,0.000299837,0.0020779371],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00077484833,0.00008053651,0.000075177144,0.000025039988,0.000050211776,0.00017366148,0.046743687,0.000016525331,0.00055916066,0.92580974,0.015253701,0.010437692],"study_design_scores_gemma":[0.0007142455,0.00011345456,0.00012484594,0.000011034782,0.000043206892,0.000003530758,0.0020865274,0.000016915952,0.00012670209,0.029607141,0.96694875,0.00020362616],"about_ca_topic_score_codex":0.000049890423,"about_ca_topic_score_gemma":0.000023720522,"teacher_disagreement_score":0.9516951,"about_ca_system_score_codex":0.000018220037,"about_ca_system_score_gemma":0.00006920989,"threshold_uncertainty_score":0.9999645},"labels":[],"label_agreement":null},{"id":"W3031102277","doi":"10.7202/1069826ar","title":"David Lapoujade, \"Aberrant Movements: The Philosophy of Gilles Deleuze.\" Trans. Joshua David Jordan","year":2020,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Psychoanalysis; Psychology","score_opus":0.10141416565764964,"score_gpt":0.35092463065605206,"score_spread":0.2495104649984024,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3031102277","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0022292568,0.112539634,0.00006448412,0.45827943,0.00040179107,0.0025246388,0.00018017802,0.00013597915,0.4236446],"genre_scores_gemma":[0.9194916,0.050055586,0.00010305147,0.028972486,0.0011614256,0.00012488296,0.000020491609,0.000040427454,0.000030073266],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9955822,0.001218209,0.0011309485,0.0005876368,0.0009083406,0.0005726524],"domain_scores_gemma":[0.99805707,0.000579867,0.0002546222,0.0005877945,0.00016059108,0.00036003307],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0018071616,0.00038364955,0.0009505706,0.00007647287,0.0003895918,0.00003248384,0.001316515,0.00014531024,0.0009005638],"category_scores_gemma":[0.00085051794,0.00029116395,0.0005060814,0.0013466193,0.0009882471,0.00034290482,0.00011722367,0.00059043354,0.00011687797],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006252604,0.000238552,0.0002098998,0.0025549848,0.000062484825,0.000020050984,0.0038769434,0.0000047646404,0.0000762255,0.98915905,0.00045925923,0.0032752538],"study_design_scores_gemma":[0.0005565929,0.00016085649,0.000043663782,0.0032148333,0.00012556417,0.0000017600777,0.00020232682,0.000009475803,0.000075986834,0.64260864,0.35259002,0.00041026194],"about_ca_topic_score_codex":0.00011566896,"about_ca_topic_score_gemma":0.00002684168,"teacher_disagreement_score":0.9172623,"about_ca_system_score_codex":0.00005861572,"about_ca_system_score_gemma":0.00010545118,"threshold_uncertainty_score":0.99995404},"labels":[],"label_agreement":null},{"id":"W3035103261","doi":"10.1111/1467-8675.12518","title":"Neoliberalism and the racialized critique of democracy","year":2020,"lang":"en","type":"article","venue":"Constellations","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":33,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Democracy; Neoliberalism (international relations); Politics; Technocracy; Sociology; Authoritarianism; Political economy; Panacea (medicine); Political science; Scholarship; Antipathy; Law","score_opus":0.040291973808849295,"score_gpt":0.3385585376774321,"score_spread":0.2982665638685828,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3035103261","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.019666204,0.00037521543,0.0012152956,0.31426555,0.00008930308,0.00027438407,0.000013744505,0.000040838026,0.66405946],"genre_scores_gemma":[0.9958942,0.00006738993,0.0001371589,0.0036311806,0.00016798652,0.0000017427759,8.950189e-7,0.0000022842414,0.00009719757],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9993654,0.00030889097,0.0001148086,0.00006443339,0.000077007135,0.00006949186],"domain_scores_gemma":[0.9986343,0.0011611151,0.00002341929,0.000054080163,0.00005376995,0.00007335072],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00026792422,0.00003272086,0.00009348108,0.000009312265,0.00035915535,0.00002411346,0.000070701906,0.000032084554,0.00038054178],"category_scores_gemma":[0.0007404993,0.000025150324,0.00003958221,0.00013165623,0.0013114722,0.000059972244,0.000019635027,0.00005903579,0.000008470181],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022108257,0.0000034586908,0.000102328166,0.0000038544345,0.000004711601,3.3533487e-7,0.01015199,0.0000024588924,0.000031954565,0.9886687,0.000215891,0.00079223624],"study_design_scores_gemma":[0.00043488483,0.0000054467787,0.00002969452,0.000005880747,0.000020303865,4.846389e-7,0.0010359492,0.00011079633,0.000059438284,0.92773294,0.07052162,0.00004254854],"about_ca_topic_score_codex":0.000056354867,"about_ca_topic_score_gemma":0.00000635367,"teacher_disagreement_score":0.97622794,"about_ca_system_score_codex":0.0000022857769,"about_ca_system_score_gemma":0.000035548266,"threshold_uncertainty_score":0.48321736},"labels":[],"label_agreement":null},{"id":"W3045603142","doi":"10.1080/1535685x.2020.1796260","title":"BOOK REVIEW: Jean-Luc Nancy, <i>Dies Irae</i>, Edited by Angela Condello, Carlo Grassi and Andreas Philippopoulos-Mihalopoulos, University of Westminster Press, 2019, ISBN 978-1-912656-30-1 (paperback), £12.77, 107pp","year":2020,"lang":"en","type":"article","venue":"Law & Literature","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Jerome's University","funders":"","keywords":"Philosophy; Art history; Art","score_opus":0.01107770544052285,"score_gpt":0.2363521757355661,"score_spread":0.22527447029504324,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3045603142","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00051138963,0.882425,0.000008578323,0.041944135,0.00039949905,0.0008391461,0.001703202,0.0001542821,0.072014764],"genre_scores_gemma":[0.122109294,0.6880361,0.0002906629,0.14157836,0.0036959192,0.000019718502,0.0009971564,0.00013065561,0.043142144],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99741894,0.00059526955,0.0003679067,0.00063305494,0.0005019842,0.0004828708],"domain_scores_gemma":[0.9983689,0.0003509787,0.00016851728,0.0003648396,0.00026258169,0.00048417336],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00038409987,0.0003642782,0.0006505958,0.000015479152,0.0005775384,0.00014965035,0.0004788299,0.0004104376,0.0016307187],"category_scores_gemma":[0.00020133819,0.00034834,0.00022435351,0.00033366194,0.0015047962,0.0008089725,0.00018088706,0.00058591244,0.000034963563],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001895046,0.00011002069,0.00008001589,0.0008526547,0.00008246888,0.00006612819,0.006225791,4.716849e-7,0.00037414982,0.13621269,0.85551304,0.00029307578],"study_design_scores_gemma":[0.0007738467,0.0001498353,0.000011039388,0.0010981628,0.00016621522,0.0000035934095,0.00032438413,0.0000049337314,0.00013612796,0.0029487063,0.9939905,0.00039266265],"about_ca_topic_score_codex":0.00021147002,"about_ca_topic_score_gemma":0.000071014525,"teacher_disagreement_score":0.19438891,"about_ca_system_score_codex":0.000032177577,"about_ca_system_score_gemma":0.00005963023,"threshold_uncertainty_score":0.9998969},"labels":[],"label_agreement":null},{"id":"W3046825284","doi":"10.5539/ass.v16n8p96","title":"A Comparison of the Logical Structure of Marx and Marcuse&amp;#39;s Alienation Theory","year":2020,"lang":"en","type":"article","venue":"Asian Social Science","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Alienation; Hegelianism; Criticism; Sociology; Labor theory of value; Capitalism; Neoclassical economics; Epistemology; Philosophy; Social science; Psychoanalysis; Politics; Economics; Law; Psychology; Political science","score_opus":0.06474835038095808,"score_gpt":0.3800725464950192,"score_spread":0.31532419611406115,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3046825284","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.47928053,0.000060915303,0.00047180525,0.023629375,0.00022023098,0.00029320378,0.00004061931,0.000028417906,0.4959749],"genre_scores_gemma":[0.9993363,0.0000017072479,0.00010989535,0.00036836215,0.00016210791,5.62295e-7,3.9882497e-7,0.0000021316673,0.000018513823],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9986589,0.00032675278,0.0001586959,0.00016539702,0.00051878975,0.00017144937],"domain_scores_gemma":[0.99949664,0.0001545754,0.000089644265,0.00007122124,0.00008801229,0.000099896504],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00066875585,0.000055641052,0.00014488235,0.000017658958,0.00066721847,0.00003142488,0.00043672533,0.00006951058,0.00015550698],"category_scores_gemma":[0.000896083,0.0000393283,0.000048908856,0.0007395155,0.0043554027,0.00013378548,0.00011580617,0.00012644983,0.0000015629306],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017547836,0.000016911943,0.0018385464,0.00000768208,0.0000018822645,7.377304e-8,0.03217434,1.8850476e-7,0.009652998,0.9440138,0.000028219389,0.012247811],"study_design_scores_gemma":[0.0001409323,0.000055458153,0.03393543,0.000012543709,0.000018407325,2.8515578e-7,0.012919999,0.0000069628104,0.0034649968,0.93998826,0.009339985,0.000116726136],"about_ca_topic_score_codex":0.00001935962,"about_ca_topic_score_gemma":0.000014974407,"teacher_disagreement_score":0.5200558,"about_ca_system_score_codex":0.000020382748,"about_ca_system_score_gemma":0.0000807403,"threshold_uncertainty_score":0.9983542},"labels":[],"label_agreement":null},{"id":"W3047380295","doi":"10.7202/1070580ar","title":"“Good Willed Inertia”: Radicalizing the Lazy Academy","year":2020,"lang":"en","type":"article","venue":"RACAR Revue d art canadienne","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Universities Art Association of Canada; St. Francis Xavier University","funders":"","keywords":"Inertia; Sociology; Physics","score_opus":0.05467028414811557,"score_gpt":0.2866880423611983,"score_spread":0.23201775821308276,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3047380295","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16701508,0.0004186189,0.00010098864,0.51724005,0.0004662274,0.0004763904,0.00003649099,0.00018912501,0.31405702],"genre_scores_gemma":[0.98293275,0.000051784773,0.00004102345,0.013245667,0.002126912,0.0000140475895,0.0000051590287,0.00001545871,0.0015671871],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985031,0.00034029546,0.00020800004,0.00025666418,0.00015556651,0.0005363562],"domain_scores_gemma":[0.9987154,0.00039989088,0.0000443085,0.0001363094,0.00003067869,0.0006734042],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007818928,0.000113933005,0.00018974139,0.00002358566,0.00076031697,0.0000589588,0.00045342653,0.0001164114,0.0007212272],"category_scores_gemma":[0.0011796302,0.000092664675,0.00011146868,0.00039833869,0.000388137,0.00013667779,0.000056776084,0.00040422886,0.0003058996],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015824324,0.000009561118,0.00013309426,0.000012310161,0.000016952248,0.000022523092,0.009083547,0.000013265606,0.00012783697,0.9835351,0.0033135836,0.003716417],"study_design_scores_gemma":[0.00014267881,0.000026577116,0.0000476001,0.00001975601,0.00002327077,0.0000034755196,0.0011344777,0.00011038686,0.000042676937,0.027936703,0.97037506,0.00013731104],"about_ca_topic_score_codex":0.00083196256,"about_ca_topic_score_gemma":0.0025812485,"teacher_disagreement_score":0.9670615,"about_ca_system_score_codex":0.0000757321,"about_ca_system_score_gemma":0.000060414477,"threshold_uncertainty_score":0.78969324},"labels":[],"label_agreement":null},{"id":"W3062144917","doi":"10.33774/apsa-2020-13p0d","title":"Representation in Politics: Transcendental Dreaming and Existential Crisis","year":2020,"lang":"en","type":"preprint","venue":"","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Modernity; Existentialism; Transcendental number; Politics; Materialism; Epistemology; Representation (politics); Hegelianism; Dream; Scientism; Sociology; Environmental ethics; Social science; Political science; Philosophy; Law; Psychology","score_opus":0.09805892752099775,"score_gpt":0.39954548871918705,"score_spread":0.3014865611981893,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3062144917","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.20292465,0.00026540158,0.0014497043,0.05377238,0.0010363167,0.0006700051,0.000070584785,0.00017606019,0.7396349],"genre_scores_gemma":[0.99811685,0.000087243076,0.00026495664,0.00062022137,0.00068265956,0.000010687773,0.000019314806,0.000008016065,0.00019003027],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9986967,0.00030363406,0.00020961523,0.00035187337,0.00023710492,0.0002010746],"domain_scores_gemma":[0.9995401,0.00014313571,0.00002660452,0.00010492039,0.000032962907,0.00015230982],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00029476185,0.00010312159,0.0001984835,0.00006160737,0.00014763449,0.00012904206,0.00014525346,0.00018691419,0.00037388166],"category_scores_gemma":[0.0001693739,0.000114916475,0.0000915078,0.00010144431,0.00020700358,0.00008794429,0.00011594416,0.00032539052,0.000011340965],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017296556,0.00003353897,0.00055375585,0.000058086072,0.000012236504,0.000019785075,0.019146543,0.0000032283472,0.00004493245,0.9794151,0.00012307378,0.0005723897],"study_design_scores_gemma":[0.00018950949,0.000012654761,0.00038391084,0.000038653954,0.000027969054,7.157928e-7,0.019754982,0.00005468884,0.00016777875,0.97779506,0.0013980939,0.00017600649],"about_ca_topic_score_codex":0.0052383305,"about_ca_topic_score_gemma":0.00040227122,"teacher_disagreement_score":0.7951922,"about_ca_system_score_codex":0.00005160812,"about_ca_system_score_gemma":0.000046488818,"threshold_uncertainty_score":0.79188234},"labels":[],"label_agreement":null},{"id":"W3112915457","doi":"10.1017/s1369415420000400","title":"Adorno, Kant and Enlightenment","year":2020,"lang":"en","type":"article","venue":"Kantian Review","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor","funders":"","keywords":"Enlightenment; Realm; Philosophy; Maturity (psychological); Capitalism; Epistemology; Section (typography); Law; Political science","score_opus":0.06572603108959757,"score_gpt":0.3488901222460205,"score_spread":0.28316409115642294,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3112915457","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0012931352,0.37096655,0.000096188116,0.33592945,0.00015888979,0.00058975024,0.000010855877,0.00010051615,0.29085466],"genre_scores_gemma":[0.7499698,0.21125491,0.00027637553,0.03786881,0.0004750493,0.000009814344,0.0000021987914,0.0000076038414,0.0001354391],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992732,0.00017561927,0.00012509053,0.00014256146,0.00014711707,0.00013644184],"domain_scores_gemma":[0.99960995,0.000056719993,0.000020654892,0.00007413922,0.000017154483,0.00022139765],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000369657,0.00005859913,0.0001648371,0.0000050961717,0.0001510067,0.000023510047,0.000104668376,0.00002461281,0.0011894613],"category_scores_gemma":[0.00022553175,0.00004827328,0.00005189613,0.00012710944,0.00013407203,0.000056658246,0.000031479318,0.000068076835,0.00028765027],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000028347422,0.0000142006675,0.000062786705,0.00084734336,0.000008219579,0.000019406803,0.0012233593,8.036893e-9,0.00002307812,0.92666423,0.0043734997,0.06676104],"study_design_scores_gemma":[0.000038618913,0.00001950143,0.000018166766,0.0005160565,0.000029732906,0.0000010773905,0.00007392672,9.245019e-7,0.000018914054,0.013824533,0.9853848,0.0000737206],"about_ca_topic_score_codex":0.0000113210435,"about_ca_topic_score_gemma":0.000002211554,"teacher_disagreement_score":0.98101133,"about_ca_system_score_codex":0.0000057008215,"about_ca_system_score_gemma":0.00001592561,"threshold_uncertainty_score":0.9997236},"labels":[],"label_agreement":null},{"id":"W3117889402","doi":"10.1163/1569206x-12342006","title":"The Faust Variations","year":2020,"lang":"en","type":"article","venue":"Historical Materialism","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"FAUST; Allegory; Philosophy; Reading (process); Ideology; Hegelianism; Dialectic; Literature; Phenomenology (philosophy); Epistemology; Art; Linguistics; Politics; Law; Political science","score_opus":0.06611696278421987,"score_gpt":0.300531871302749,"score_spread":0.23441490851852914,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3117889402","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0022143566,0.00024620024,0.0021503582,0.49571738,0.009503553,0.00026957487,0.000020872647,0.00035221264,0.4895255],"genre_scores_gemma":[0.99345833,0.000025299245,0.00009972897,0.0018769343,0.0029715165,0.000011549951,0.0000015511763,0.00000602371,0.0015490534],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99925375,0.00020862545,0.00011548843,0.00010066385,0.00016355189,0.00015789979],"domain_scores_gemma":[0.9995174,0.00018589676,0.000020526042,0.00008186605,0.00003319962,0.00016111498],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00025145532,0.000045613207,0.00007071929,0.000005260233,0.0009808388,0.000103895836,0.00019794075,0.00005067799,0.0005910229],"category_scores_gemma":[0.0005925713,0.000033875407,0.00003830083,0.000120805664,0.00011913352,0.000057428602,0.000027487624,0.000059253565,0.00030002298],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016444314,0.000007966845,0.0000020626906,0.0000017038648,0.0000020327511,0.0000018853436,0.002312904,1.2786677e-7,0.00038619892,0.97779626,0.019217474,0.0002549635],"study_design_scores_gemma":[0.000041740244,0.000012626562,0.000007415316,7.400139e-7,0.000004896972,1.07117636e-7,0.000059623773,0.000002202215,0.000021684895,0.13882753,0.86097634,0.000045071403],"about_ca_topic_score_codex":0.00024848594,"about_ca_topic_score_gemma":0.000005406138,"teacher_disagreement_score":0.99124396,"about_ca_system_score_codex":0.00015694188,"about_ca_system_score_gemma":0.000023460992,"threshold_uncertainty_score":0.7543918},"labels":[],"label_agreement":null},{"id":"W3126397372","doi":"10.22609/1.4.1.2","title":"Radical Islamic Democracy","year":2020,"lang":"en","type":"article","venue":"International Journal of Political Theory","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Democracy; Islam; Politics; Sociology; Pluralism (philosophy); Reflexivity; Epistemology; Political radicalism; Law; Political science; Philosophy; Social science; Theology","score_opus":0.037897274859505566,"score_gpt":0.3687396434507011,"score_spread":0.33084236859119553,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3126397372","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.064213544,0.00019828383,0.02017045,0.38974935,0.0025264155,0.000099271594,0.000032732823,0.000059445785,0.52295053],"genre_scores_gemma":[0.9820952,0.000017785977,0.0003633309,0.011998964,0.0054008616,3.564071e-7,8.4326996e-7,0.000008343192,0.0001143371],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99794775,0.0005784826,0.0003762184,0.00009651544,0.00071433047,0.00028668722],"domain_scores_gemma":[0.9977654,0.0013088407,0.000085012805,0.000051097442,0.00034183072,0.0004478203],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0011281988,0.00007826523,0.00016585446,0.00006386302,0.000108867214,0.00007258346,0.0006872112,0.000078024255,0.0021357583],"category_scores_gemma":[0.004931487,0.000068309346,0.00021166247,0.000085446394,0.0007212949,0.00024566185,0.000056197052,0.00035005945,0.0001556381],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00022983516,0.000063279775,0.00010732906,0.0000023009477,0.00006448274,0.00015011909,0.0010881193,0.0000014499329,0.00014692234,0.99564123,0.00041605977,0.0020888997],"study_design_scores_gemma":[0.00031077693,0.00007080391,0.0000646793,0.000020509684,0.000019059205,0.000033544646,0.00080129877,0.000008835962,0.00026340477,0.94340014,0.054933053,0.000073906696],"about_ca_topic_score_codex":0.000010366524,"about_ca_topic_score_gemma":4.6604336e-7,"teacher_disagreement_score":0.9178816,"about_ca_system_score_codex":0.00009377064,"about_ca_system_score_gemma":0.00015359164,"threshold_uncertainty_score":0.99877644},"labels":[],"label_agreement":null},{"id":"W3126807615","doi":"","title":"Freedom, Humanism and 'Anti-Humanism' in Young Hegelian Thought.","year":2010,"lang":"en","type":"article","venue":"VUBIR (Vrije Universiteit Brussel)","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Humanism; Hegelianism; Philosophy; Epistemology; Theology","score_opus":0.01261902879678748,"score_gpt":0.26411353044287444,"score_spread":0.25149450164608694,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3126807615","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.61132944,0.00006179549,0.000036733036,0.0020339016,0.00057934644,0.00020668762,0.00001842917,0.00012709686,0.3856066],"genre_scores_gemma":[0.99599147,0.00007279462,0.0005319226,0.00019431491,0.0006682249,0.0000012545473,0.000006637191,0.000019761974,0.0025136399],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983944,0.00020837215,0.00018459406,0.00041011194,0.0003062579,0.00049621105],"domain_scores_gemma":[0.99908733,0.000232752,0.00005342816,0.00028185654,0.000073486204,0.00027112465],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0006877892,0.0001907606,0.00024482424,0.0002563291,0.0008803395,0.0001474776,0.00044549798,0.0002682766,0.001164611],"category_scores_gemma":[0.00012742494,0.00020920017,0.00008639755,0.00043344183,0.0008809914,0.00057612563,0.00013220862,0.0005866781,0.00014380635],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002172853,0.00006767476,0.0033225252,0.000011878294,0.000011191066,0.00008950307,0.007927837,0.000001991683,0.0028612851,0.9848955,0.00017327379,0.00061560504],"study_design_scores_gemma":[0.0025135868,0.00018888585,0.015377326,0.000104166844,0.00011208264,0.000030528296,0.02218216,0.000089756635,0.0009401909,0.2820076,0.6751058,0.0013478983],"about_ca_topic_score_codex":0.0022006591,"about_ca_topic_score_gemma":0.0076850085,"teacher_disagreement_score":0.7028879,"about_ca_system_score_codex":0.000059275084,"about_ca_system_score_gemma":0.00006317381,"threshold_uncertainty_score":0.99974847},"labels":[],"label_agreement":null},{"id":"W31288704","doi":"10.1098/rspb.2019.0834","title":"Totalitarismo, Democrazia, Etica Pubblica: Scritti di Filosofia Morale, Filosofia Politica, Etica","year":2011,"lang":"en","type":"article","venue":"","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Philosophy; Political science; Humanities","score_opus":0.11342263115224063,"score_gpt":0.3264421577932416,"score_spread":0.21301952664100096,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W31288704","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.019741887,0.00013284576,0.00053385884,0.015623123,0.00055959093,0.00044522318,0.00007727518,0.00044997767,0.9624362],"genre_scores_gemma":[0.98545176,0.000038320184,0.0030319626,0.003265303,0.0008845416,0.000050098417,0.000016066366,0.000043242388,0.00721871],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9959788,0.00068998535,0.00057792745,0.0006801497,0.00073782133,0.0013353485],"domain_scores_gemma":[0.99710387,0.00077248225,0.00006352164,0.00071794196,0.00027118533,0.0010710049],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.001135067,0.00035360976,0.00045889584,0.0001515577,0.0009451794,0.00016319129,0.00087454764,0.00039076008,0.024216393],"category_scores_gemma":[0.0013754932,0.0003337823,0.0003085253,0.00058899657,0.0022795324,0.00053316366,0.00022348962,0.00048208656,0.0020211902],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004951674,0.0003193492,0.0009531037,0.000019285017,0.000039180737,0.000032763306,0.0026457396,8.5326576e-8,0.00004781696,0.9907372,0.0043097907,0.0008461606],"study_design_scores_gemma":[0.0002846297,0.00016575454,0.0016476908,0.000029435809,0.00007806568,0.0000056643125,0.0017067754,0.000014825773,0.0006693345,0.92836237,0.06650485,0.0005306019],"about_ca_topic_score_codex":0.0026829685,"about_ca_topic_score_gemma":0.000112323556,"teacher_disagreement_score":0.96570987,"about_ca_system_score_codex":0.00008955024,"about_ca_system_score_gemma":0.00016076642,"threshold_uncertainty_score":0.9999114},"labels":[],"label_agreement":null},{"id":"W3130343739","doi":"","title":"Introduction: The death of the subject in Young Hegelian thought?","year":2009,"lang":"en","type":"article","venue":"VUBIR (Vrije Universiteit Brussel)","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Hegelianism; Subject (documents); Epistemology; Subjectivity; Philosophy; Psychoanalysis; History; Psychology; Computer science","score_opus":0.01368180404105597,"score_gpt":0.259808303268896,"score_spread":0.24612649922784002,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3130343739","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3600734,0.00023350393,0.00004837993,0.09590152,0.0007270861,0.0003844442,0.000011747483,0.00007323059,0.5425467],"genre_scores_gemma":[0.9962474,0.00005756346,0.00005103629,0.0003531253,0.0009914262,4.1820635e-7,0.0000012552025,0.0000050081526,0.0022927404],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99862516,0.00044722905,0.00014829272,0.00020695815,0.0003009754,0.00027138155],"domain_scores_gemma":[0.99929035,0.0001721414,0.00005817302,0.000341631,0.000073891126,0.00006383257],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006855159,0.00010372234,0.00013927511,0.000083184575,0.0005936398,0.000035563426,0.0005884891,0.000084035426,0.0003527848],"category_scores_gemma":[0.00017134703,0.00006977379,0.0001248996,0.00087134383,0.0004005988,0.00024384982,0.00005159305,0.00024409614,0.000028195993],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000053606083,0.000052183725,0.0025388147,0.0000031102074,0.000007845329,0.0000059074237,0.005329272,0.000028965815,0.00022750939,0.990112,0.0004910258,0.0011497483],"study_design_scores_gemma":[0.00084463554,0.00020461064,0.04087476,0.0000743085,0.00009813524,0.000014707,0.019358592,0.00003458638,0.0023637954,0.37427485,0.56142354,0.00043349856],"about_ca_topic_score_codex":0.00079714385,"about_ca_topic_score_gemma":0.00045436915,"teacher_disagreement_score":0.636174,"about_ca_system_score_codex":0.000104645515,"about_ca_system_score_gemma":0.00007383223,"threshold_uncertainty_score":0.4565857},"labels":[],"label_agreement":null},{"id":"W3132809789","doi":"10.5040/9781472544735","title":"Justice, Democracy and the Right to Justification","year":2014,"lang":"en","type":"book","venue":"Bloomsbury Publishing Plc eBooks","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":323,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Stockholms Universitet; University of Cambridge; York University; Yale University","keywords":"Toleration; Democracy; Economic Justice; Sociology; Epistemology; Multiculturalism; Law and economics; Law; Philosophy; Political science; Politics","score_opus":0.036208694410189445,"score_gpt":0.303448114551807,"score_spread":0.26723942014161756,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3132809789","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000057508234,0.00035450075,0.00028588882,0.030640045,0.0013279554,0.00089462806,0.000039247814,0.00020676674,0.96619344],"genre_scores_gemma":[0.023952195,0.000037531176,0.00027013486,0.0075635104,0.0063139377,0.00008092364,0.000056485904,0.00006626969,0.961659],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99659914,0.0008750943,0.0004941676,0.0006481915,0.0008308056,0.00055259466],"domain_scores_gemma":[0.9947997,0.0034882089,0.00022042215,0.00068221055,0.00032341853,0.00048608056],"candidate_categories":["metaepi_narrow","sts","scholarly_communication"],"consensus_categories":[],"category_scores_codex":[0.0054834727,0.00034575092,0.0005108722,0.0001972909,0.0024812266,0.0032993495,0.0012173536,0.0004649347,0.00020633498],"category_scores_gemma":[0.0043739756,0.000265012,0.00017929348,0.000102527934,0.0016029027,0.00057247106,0.00027127302,0.0010948371,0.00016410218],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005729102,0.000009317588,6.543477e-7,0.00008675315,0.00003032532,0.000006516941,0.0022150911,7.994275e-7,0.0000024534836,0.86002916,0.12996818,0.00759349],"study_design_scores_gemma":[0.00024499823,0.000011181596,0.0000012930774,0.00009403032,0.0002439101,0.0000031206364,0.00008268442,0.0000047811245,0.0000037039567,0.4611076,0.5380014,0.00020128541],"about_ca_topic_score_codex":0.000099027646,"about_ca_topic_score_gemma":0.00012603677,"teacher_disagreement_score":0.40803325,"about_ca_system_score_codex":0.00013241735,"about_ca_system_score_gemma":0.0003940682,"threshold_uncertainty_score":0.9999802},"labels":[],"label_agreement":null},{"id":"W3134621737","doi":"","title":"Postimperial reflections on crisis, knowledge, and Utopia: Transgresstopic critical hermeneutics and the \"Death of European man\"","year":2002,"lang":"en","type":"article","venue":"Canadian parliamentary review","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":17,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hermeneutics; Utopia; Political science; Philosophy; Theology; Law","score_opus":0.09093965163110136,"score_gpt":0.3733656356835169,"score_spread":0.28242598405241554,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3134621737","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.005963341,0.1185308,0.0000031395568,0.12477683,0.0005846645,0.00073708815,0.00010813718,0.000024414172,0.7492716],"genre_scores_gemma":[0.90300286,0.08463815,0.000026498772,0.011698744,0.0003017734,0.000010702177,0.0000027026983,0.000009274134,0.00030930297],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.998538,0.0007735833,0.00020120568,0.00016874286,0.000095373645,0.00022308831],"domain_scores_gemma":[0.999196,0.0002540305,0.000019011271,0.00015506867,0.000034390036,0.0003415022],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00055651675,0.00009857776,0.0002218215,0.00003441037,0.00047334784,0.000032492437,0.00012816605,0.000034930912,0.0008933373],"category_scores_gemma":[0.00015731547,0.0000759125,0.00005937356,0.00010576025,0.0006990342,0.000057527723,0.000012562171,0.00014066952,0.000026772197],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008148901,0.000029060222,0.000043558735,0.00026804587,0.000016670703,0.000012090085,0.002141863,3.504387e-8,0.0000014937633,0.984914,0.0035808657,0.008984174],"study_design_scores_gemma":[0.0003588282,0.000097881035,0.0001388792,0.00075736706,0.00017891137,0.000011018216,0.0004368399,0.000003026681,0.0000031253064,0.030369323,0.96750426,0.00014050852],"about_ca_topic_score_codex":0.0076355734,"about_ca_topic_score_gemma":0.015449205,"teacher_disagreement_score":0.96392345,"about_ca_system_score_codex":0.000049878043,"about_ca_system_score_gemma":0.00003461193,"threshold_uncertainty_score":0.99897265},"labels":[],"label_agreement":null},{"id":"W3147291933","doi":"","title":"Habermas Revisited: Indigenous Lifeworld(s) Today","year":2010,"lang":"en","type":"article","venue":"Indigenous policy","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Lifeworld; Indigenous; Sociology; Conceptualization; Constitution; State (computer science); Holism; Ideal (ethics); Epistemology; Social science; Political science; Law; Philosophy","score_opus":0.01789025338405593,"score_gpt":0.3490168837743836,"score_spread":0.3311266303903277,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3147291933","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.50769335,0.00019966858,0.000024280309,0.004590849,0.0006696517,0.0005669399,0.00006389521,0.00031092597,0.48588046],"genre_scores_gemma":[0.9859326,0.00008771726,0.0001766029,0.0031794824,0.0067380792,0.000024623796,0.000013797824,0.0000363202,0.0038108055],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9974887,0.00027891737,0.0003240505,0.0003454669,0.0004804623,0.0010824217],"domain_scores_gemma":[0.99833566,0.0003442814,0.00008854982,0.0005201414,0.000135452,0.00057589536],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0011402554,0.00021819715,0.00028347241,0.00028984968,0.0020888485,0.00021290127,0.00073020847,0.00033332303,0.0009859699],"category_scores_gemma":[0.0008314503,0.00021970179,0.00016624089,0.0008680829,0.00065291626,0.00024791408,0.000080211874,0.00073714455,0.0014198741],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001595339,0.00015510652,0.0015768209,0.00001542936,0.000023162253,0.000039068338,0.0800667,6.6787715e-7,0.00040028986,0.9027256,0.00032989908,0.014651307],"study_design_scores_gemma":[0.0001618697,0.00006104593,0.0005884668,0.000013923405,0.000017637622,0.000014807771,0.00047661123,3.0195625e-7,0.0004947286,0.35860008,0.6392472,0.0003233448],"about_ca_topic_score_codex":0.009831935,"about_ca_topic_score_gemma":0.0039558955,"teacher_disagreement_score":0.63891727,"about_ca_system_score_codex":0.00012531501,"about_ca_system_score_gemma":0.0008659938,"threshold_uncertainty_score":0.9999273},"labels":[],"label_agreement":null},{"id":"W3148268868","doi":"10.7202/1076215ar","title":"Kirk Ludwig, \"From Plural to Institutional Agency: Collective Action II.\"","year":2021,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Plural; Agency (philosophy); Action (physics); Collective action; Epistemology; Philosophy; Sociology; Political science; Linguistics; Law; Politics; Physics","score_opus":0.14892883353622996,"score_gpt":0.412343283239227,"score_spread":0.263414449702997,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3148268868","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.018553779,0.058801565,0.000094008494,0.14356688,0.0015885115,0.001137238,0.00013659836,0.00011466054,0.77600676],"genre_scores_gemma":[0.97203964,0.014444885,0.0003750538,0.011003434,0.0014681068,0.00012256275,0.000043023178,0.00001113967,0.00049218466],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.998067,0.00056673127,0.00032983063,0.00037327944,0.00039196745,0.00027119776],"domain_scores_gemma":[0.999098,0.00025511876,0.00004650987,0.00022006338,0.00017132107,0.00020895514],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005749094,0.0001436355,0.0003423161,0.00006133011,0.0006249047,0.000034391258,0.0002229925,0.00008814196,0.001999338],"category_scores_gemma":[0.0013611872,0.00014850641,0.00015719562,0.0011957445,0.00019255833,0.0002469441,0.00009503673,0.00024130417,0.0003545774],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023201661,0.00016915548,0.000114319075,0.00020979614,0.000019949346,0.00005422225,0.001659599,0.0000054695442,0.00013117612,0.9900042,0.0009235393,0.006685361],"study_design_scores_gemma":[0.0001276862,0.000027951472,0.0003015351,0.0014907867,0.000027317494,0.0000022048785,0.00003682074,0.0000012860925,0.00008311827,0.68776566,0.30996385,0.0001717639],"about_ca_topic_score_codex":0.00013806965,"about_ca_topic_score_gemma":0.00016098264,"teacher_disagreement_score":0.95348585,"about_ca_system_score_codex":0.00031543986,"about_ca_system_score_gemma":0.00043568868,"threshold_uncertainty_score":0.998913},"labels":[],"label_agreement":null},{"id":"W3162216024","doi":"10.1163/1569206x-12342048","title":"Ilyenkov’s Dialectics of the Ideal and Engels’s Dialectics of Nature","year":2021,"lang":"en","type":"article","venue":"Historical Materialism","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Dialectic; Epistemology; Metaphysics; Philosophy; Universality (dynamical systems); Subjectivity; Ideal (ethics); Physics","score_opus":0.018694850024631754,"score_gpt":0.28226240235123784,"score_spread":0.2635675523266061,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3162216024","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8498796,0.0038942227,0.000102988415,0.018384777,0.022513054,0.00035707298,0.0001799186,0.00007551665,0.10461282],"genre_scores_gemma":[0.9980528,0.00012285811,0.00014111846,0.00020337472,0.00075364974,0.0000025760119,0.0000013154652,0.000007866682,0.0007144739],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987899,0.0004150048,0.00022477387,0.00014150792,0.00027448928,0.00015431225],"domain_scores_gemma":[0.99920946,0.00030455904,0.00007711196,0.0001796802,0.00014852875,0.000080654514],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003299198,0.00007640761,0.0002195288,0.000019749512,0.0002118018,0.000022076058,0.00015936348,0.00021749357,0.00016534477],"category_scores_gemma":[0.0012656607,0.00006152874,0.00007640058,0.00023275249,0.00035345994,0.00004641161,0.000086116874,0.00017544821,0.000001164322],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000034665132,0.00007043918,0.0001284833,0.00005892577,0.0000100732195,0.000005488873,0.0032756163,2.021221e-7,0.02625353,0.9686907,0.0012935067,0.000178373],"study_design_scores_gemma":[0.0002165093,0.000043182772,0.000520327,0.000031952888,0.000057526388,0.000004263295,0.00016621247,7.641652e-7,0.024389602,0.33563444,0.6388,0.0001352108],"about_ca_topic_score_codex":0.00036440097,"about_ca_topic_score_gemma":0.00005157341,"teacher_disagreement_score":0.6375065,"about_ca_system_score_codex":0.00014404346,"about_ca_system_score_gemma":0.000098452336,"threshold_uncertainty_score":0.25090694},"labels":[],"label_agreement":null},{"id":"W3168663448","doi":"10.33137/q.i..v41i2.36792","title":"Mimmo Cangiano. The Wreckage of Philosophy. Carlo Michelstaedter and the Limits of Bourgeois Thought","year":2021,"lang":"en","type":"article","venue":"Quaderni d italianistica","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Bourgeoisie; Art; Philosophy; Political science; Law; Politics","score_opus":0.039145805959797594,"score_gpt":0.3111623293830033,"score_spread":0.2720165234232057,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3168663448","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05439514,0.004742359,0.00023364456,0.08684126,0.0006969243,0.00056045514,0.00039943497,0.0000458861,0.8520849],"genre_scores_gemma":[0.995251,0.00013922539,0.00012271646,0.0008464805,0.000402187,0.000010204017,0.0000042852785,0.000013734561,0.0032101732],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99798375,0.00077920186,0.00033790962,0.00022380974,0.00039421063,0.00028112959],"domain_scores_gemma":[0.99736184,0.0018330172,0.000108636545,0.00037439397,0.00021226969,0.00010986857],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0009993382,0.0001345925,0.00031463034,0.000022314014,0.00042818105,0.000058785008,0.00033872738,0.0001067652,0.001137734],"category_scores_gemma":[0.0015403897,0.000084196094,0.00017385281,0.00027244978,0.0026748003,0.00007371643,0.00007724495,0.00019084023,0.000031498177],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007123274,0.00006110867,0.00015001144,0.00005743839,0.000056407232,0.00001406387,0.0063039097,5.055474e-7,0.00027502267,0.9920858,0.00041066256,0.0005138266],"study_design_scores_gemma":[0.00082982716,0.000091782014,0.00044778292,0.00016553591,0.00031258157,0.00001620407,0.010447752,0.000036598318,0.0068835034,0.7258638,0.2545593,0.00034535342],"about_ca_topic_score_codex":0.00044400454,"about_ca_topic_score_gemma":0.0001706104,"teacher_disagreement_score":0.94085586,"about_ca_system_score_codex":0.000017213557,"about_ca_system_score_gemma":0.00012531786,"threshold_uncertainty_score":0.99977535},"labels":[],"label_agreement":null},{"id":"W3177745745","doi":"10.17161/1808.30810","title":"Re-examining Adorno on the Regression of Consciousness and Democracy: Towards Social Transformation","year":2019,"lang":"en","type":"article","venue":"Social Thought and Research","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Consciousness; Democracy; Transformation (genetics); Social transformation; Sociology; Social psychology; Political science; Psychology; Epistemology; Philosophy; Social change; Politics; Law","score_opus":0.1473991654048135,"score_gpt":0.43780924872902977,"score_spread":0.29041008332421625,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3177745745","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7283579,0.00010668455,0.000005292382,0.03122691,0.00011080044,0.00030969657,0.000010015019,0.000015733884,0.23985693],"genre_scores_gemma":[0.99834734,0.00015221641,0.00000847729,0.00010700275,0.00064596394,0.0000074419054,0.0000021435833,0.0000071099644,0.00072229473],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99747956,0.0012563309,0.00015004599,0.00015671084,0.0006610561,0.00029630517],"domain_scores_gemma":[0.99880695,0.0008708433,0.000035264766,0.00006494714,0.00015893627,0.00006305894],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.004306105,0.000076272336,0.00016837669,0.00006583639,0.0022474881,0.000080088575,0.00015525988,0.00016912092,0.00017881334],"category_scores_gemma":[0.0002948804,0.000048498277,0.0000537963,0.0003555907,0.0013593605,0.0001397496,0.00005594591,0.00039684898,0.000011805895],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015973939,0.000029871962,0.00027874368,0.000054940203,0.000012278138,8.7690063e-7,0.06711388,3.700249e-8,0.00040535175,0.8979398,0.00035217623,0.03365231],"study_design_scores_gemma":[0.0008586714,0.00030315254,0.005947254,0.0001865336,0.000022765413,4.545857e-7,0.13990462,0.000023227003,0.0019460861,0.8129627,0.03758792,0.00025659174],"about_ca_topic_score_codex":0.000112121954,"about_ca_topic_score_gemma":0.000033221648,"teacher_disagreement_score":0.26998943,"about_ca_system_score_codex":0.000026445869,"about_ca_system_score_gemma":0.00008429124,"threshold_uncertainty_score":0.99905145},"labels":[],"label_agreement":null},{"id":"W3187681725","doi":"10.4324/9780429059483-9","title":"Sacrificial Liberalism","year":2019,"lang":"en","type":"book-chapter","venue":"","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Liberalism; Political science; Law and economics; Sociology; Law; Politics","score_opus":0.050442912790060856,"score_gpt":0.3177887923004942,"score_spread":0.26734587951043337,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3187681725","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000026342539,0.00010769954,0.000017848904,0.003559007,0.0011268208,0.00017347404,0.000022927627,0.0001041971,0.9948854],"genre_scores_gemma":[0.0062657855,0.000061893705,0.000042645675,0.00170522,0.002666915,8.650461e-7,0.000010731184,0.000023487228,0.98922247],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99909437,0.000037328384,0.00014461637,0.00022116848,0.00030468975,0.00019785234],"domain_scores_gemma":[0.9993861,0.00021226206,0.000031853746,0.00019437676,0.000056683566,0.00011875661],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0002933761,0.00013951349,0.00021044405,0.00004283867,0.0002012938,0.000062148785,0.00023377675,0.0004206862,0.033306755],"category_scores_gemma":[0.00003910763,0.0001322414,0.00017041208,0.00001335818,0.00032250912,0.00006526558,0.00003558949,0.00027466123,0.0068016993],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000071378945,0.000004068977,2.9588713e-7,0.0000058892892,0.0000105689405,0.000005502796,0.000461321,5.163682e-8,6.265694e-7,0.9901388,0.0073430487,0.0020226566],"study_design_scores_gemma":[0.000020061307,0.0000078707435,8.245711e-8,0.00001282174,0.000008867251,1.3740237e-7,0.000014734107,8.395019e-8,9.835153e-7,0.49313152,0.50670177,0.000101070524],"about_ca_topic_score_codex":0.00008499612,"about_ca_topic_score_gemma":0.00006574676,"teacher_disagreement_score":0.4993587,"about_ca_system_score_codex":0.000035916684,"about_ca_system_score_gemma":0.00011578482,"threshold_uncertainty_score":0.99397165},"labels":[],"label_agreement":null},{"id":"W3197197058","doi":"10.14288/cl.vi244.195820","title":"On Disposability and a “Desire for Life”","year":2021,"lang":"en","type":"article","venue":"Open Collections","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Aesthetics; History; Sociology; Art","score_opus":0.06879091336567796,"score_gpt":0.3839181530749688,"score_spread":0.31512723970929085,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3197197058","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0021564143,0.000019921014,0.00030670603,0.0071179047,0.0001833989,0.00038557203,0.00005289225,0.000016357808,0.9897608],"genre_scores_gemma":[0.86995894,0.0000122162655,0.00039848062,0.00078073796,0.00017012523,0.00013363633,0.000003446827,0.000004137396,0.1285383],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9995252,0.00013633094,0.000056318982,0.00013636085,0.000052470798,0.00009335542],"domain_scores_gemma":[0.998976,0.00077023293,0.000007311192,0.0000827547,0.00006517634,0.00009851321],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.000300698,0.00003130959,0.00006768183,0.000006367894,0.0037137973,0.00055587414,0.000074677446,0.000033107335,0.0008881029],"category_scores_gemma":[0.0016750805,0.000031713113,0.000030239344,0.00031967604,0.0001250666,0.000081192935,0.00003676691,0.000043691813,0.00000342417],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000042148367,0.00010437447,0.000012130896,0.0000036489655,0.0000066942725,5.759476e-7,0.000352105,9.4399405e-7,0.000003928035,0.97908235,0.019935152,0.00045597306],"study_design_scores_gemma":[0.00014987907,0.000039004248,0.000026268892,0.0000053413983,0.000007473175,3.7035173e-7,0.00071172736,0.000009617915,0.000032819484,0.7642696,0.23470642,0.000041466807],"about_ca_topic_score_codex":0.00058522244,"about_ca_topic_score_gemma":0.0012122467,"teacher_disagreement_score":0.8678025,"about_ca_system_score_codex":0.000025256673,"about_ca_system_score_gemma":0.00014613151,"threshold_uncertainty_score":0.9975832},"labels":[],"label_agreement":null},{"id":"W3197414491","doi":"10.7202/1081593ar","title":"Heinz Sünker (ed.), \"Theodor W. Adorno: Aktualität und Perspektiven seiner Kritischen Theorie.\"","year":2021,"lang":"de","type":"article","venue":"Philosophy in Review","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities","score_opus":0.05623951067758822,"score_gpt":0.3811125466359519,"score_spread":0.3248730359583637,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3197414491","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00019552639,0.66598326,0.00002147069,0.07898216,0.0015475049,0.000932583,0.0002515945,0.00008219641,0.25200373],"genre_scores_gemma":[0.3364557,0.6263037,0.00036085883,0.026539017,0.007948267,0.00018604338,0.00018534997,0.00014269963,0.0018783819],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9895947,0.005081176,0.0014860162,0.0014475811,0.001150468,0.0012400342],"domain_scores_gemma":[0.9957979,0.0014126865,0.00030007956,0.0012557576,0.00055200746,0.0006815973],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.003913499,0.00079722144,0.0018071561,0.00012718068,0.00058778864,0.00023038634,0.001070615,0.0004914918,0.011642221],"category_scores_gemma":[0.0029954463,0.000784361,0.0010017338,0.002001276,0.001466314,0.00061384164,0.00042016056,0.0012948021,0.005550062],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000051582465,0.0006587832,0.000121862155,0.0044835256,0.00031748292,0.00055155286,0.002189649,0.000001285004,0.000013340591,0.982658,0.0032528753,0.0057000457],"study_design_scores_gemma":[0.00041269464,0.00007153908,0.000022041826,0.00967134,0.00056614773,0.000009141158,0.00027544756,0.0000029485946,0.000018622333,0.48261917,0.5056871,0.0006437983],"about_ca_topic_score_codex":0.00009949252,"about_ca_topic_score_gemma":0.000021929742,"teacher_disagreement_score":0.50243425,"about_ca_system_score_codex":0.00026007582,"about_ca_system_score_gemma":0.00046411154,"threshold_uncertainty_score":0.99946076},"labels":[],"label_agreement":null},{"id":"W3212490208","doi":"10.1177/02632764211051419","title":"The Relevance of Herbert Marcuse’s Thought Today: Or the Historical Fate of Bourgeois Democracy in and Beyond the Neoliberal Era","year":2021,"lang":"en","type":"article","venue":"Theory Culture & Society","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Neoliberalism (international relations); Authoritarianism; Bourgeoisie; Democracy; Critical theory; Politics; Sociology; Political economy; Liberal democracy; Relevance (law); Political science; Law","score_opus":0.01626267829746357,"score_gpt":0.2917661433254679,"score_spread":0.2755034650280043,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3212490208","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.43935966,0.04619766,0.00041057382,0.3865219,0.0019356842,0.0015393806,0.000094951225,0.00013309164,0.1238071],"genre_scores_gemma":[0.9739254,0.0044574193,0.00028712893,0.0032453733,0.00043535177,0.000018299717,0.0000021852875,0.000015582933,0.017613249],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99730563,0.0014863334,0.0003179258,0.00021230816,0.00035750555,0.00032031978],"domain_scores_gemma":[0.99608827,0.0032249917,0.00011585522,0.00034671297,0.00015390242,0.000070243244],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028953706,0.00014066228,0.00025439463,0.00000459274,0.0010027931,0.00005008558,0.00045184753,0.00014818316,0.00011687633],"category_scores_gemma":[0.000953168,0.000056421948,0.00024664417,0.00048285877,0.0015656721,0.00012290262,0.0001345843,0.0005255347,0.0000022363488],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013333767,0.000060266906,0.00007992673,0.0000205943,0.000042117194,0.0000036848405,0.09415768,0.0000031798957,0.0003719282,0.89506495,0.006818985,0.003243326],"study_design_scores_gemma":[0.00018073077,0.000021611155,0.00015606078,0.000023429824,0.000028200919,0.000003767599,0.022837799,0.000005702651,0.00037224276,0.7832873,0.19299453,0.00008863488],"about_ca_topic_score_codex":0.000128938,"about_ca_topic_score_gemma":0.00023519105,"teacher_disagreement_score":0.53456575,"about_ca_system_score_codex":0.00011076388,"about_ca_system_score_gemma":0.00014316334,"threshold_uncertainty_score":0.7712775},"labels":[],"label_agreement":null},{"id":"W3212649437","doi":"","title":"Las injusticias y las vulneraciones morales como fuente normativa. A propósito de axel honneth","year":2020,"lang":"es","type":"article","venue":"Aequitas Revue de développement humain handicap et changement social","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy; Sociology","score_opus":0.10097240328381961,"score_gpt":0.39890152067621815,"score_spread":0.2979291173923985,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3212649437","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1840017,0.0016869712,0.0060191876,0.7545303,0.0018564343,0.004039325,0.0011899397,0.0006477762,0.046028327],"genre_scores_gemma":[0.9756044,0.0020955463,0.0009745131,0.01241028,0.0077753384,0.0003994806,0.00030822173,0.00010926031,0.0003229511],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99202275,0.0024965778,0.0011144823,0.0009941132,0.0013515294,0.0020205674],"domain_scores_gemma":[0.997291,0.00059731904,0.00059340114,0.00033663627,0.00024558432,0.0009360111],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.003584543,0.00080774736,0.0010331831,0.00023654105,0.0027473131,0.00075453904,0.0011333466,0.00053911685,0.0023460498],"category_scores_gemma":[0.00086289947,0.00089358573,0.00049173564,0.0010174895,0.0010442386,0.0005411152,0.0008419055,0.0010060453,0.00059706863],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00065664726,0.0010912378,0.0018564037,0.001973497,0.00061241596,0.00020101442,0.18102361,0.00002780188,0.0011948665,0.7677365,0.039330892,0.004295145],"study_design_scores_gemma":[0.008773746,0.0037755182,0.0039148773,0.0025623324,0.0023760065,0.00001854443,0.06819869,0.0010090808,0.0024509649,0.23783268,0.6645309,0.0045566945],"about_ca_topic_score_codex":0.00010735059,"about_ca_topic_score_gemma":0.00013732768,"teacher_disagreement_score":0.79160273,"about_ca_system_score_codex":0.0009641734,"about_ca_system_score_gemma":0.0003726619,"threshold_uncertainty_score":0.9993515},"labels":[],"label_agreement":null},{"id":"W3212926679","doi":"10.14394/eidos.jpc.2021.0017","title":"Dialectic into Dialogos and the Pragmatics of No-thingness in a Time of Crisis","year":2021,"lang":"en","type":"article","venue":"Eidos A Journal for Philosophy of Culture","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Dialectic; Pragmatics; Linguistics; Psychology; Philosophy; Epistemology","score_opus":0.017905425161780578,"score_gpt":0.31727570466780175,"score_spread":0.2993702795060212,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3212926679","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.63917917,0.017822662,0.0013295996,0.15122889,0.0029179715,0.003439896,0.00026402142,0.000051667444,0.18376613],"genre_scores_gemma":[0.99797815,0.00025323388,0.0008443216,0.00023275753,0.000557832,0.000007344946,0.0000020379546,0.00000790542,0.000116435825],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9982952,0.0005469812,0.00050537125,0.00011273379,0.00038549013,0.00015421333],"domain_scores_gemma":[0.9980969,0.00080777163,0.00028584307,0.00012619904,0.00059807487,0.00008522397],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017115393,0.00010326518,0.00045100518,0.0000568962,0.00025304334,0.00003540944,0.00027132404,0.0001238256,0.00007679929],"category_scores_gemma":[0.0026205564,0.00006926295,0.00022570693,0.0003291394,0.00069977227,0.00015531444,0.000048181886,0.00028164205,0.0000012257725],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005657182,0.00024786574,0.00017911797,0.00038137168,0.00009476223,0.0000066396974,0.07110638,0.000010052913,0.0016377608,0.92506695,0.0004241111,0.00027925416],"study_design_scores_gemma":[0.0013649423,0.0001310586,0.000022695593,0.00022802655,0.00008061899,0.000011477483,0.0016023966,0.000020724623,0.0010752762,0.9925602,0.0028187118,0.00008384308],"about_ca_topic_score_codex":0.00003149865,"about_ca_topic_score_gemma":0.000017803017,"teacher_disagreement_score":0.35879895,"about_ca_system_score_codex":0.000019560795,"about_ca_system_score_gemma":0.00009877579,"threshold_uncertainty_score":0.313724},"labels":[],"label_agreement":null},{"id":"W3216605670","doi":"","title":"On the Great Transformation of the Dialectic Theory：From the Transcendence of the Practical Mode of Thinking Over the Speculative Mode of Thinking","year":2014,"lang":"en","type":"article","venue":"Cross-cultural communication","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Marxist philosophy; Dialectic; Transcendence (philosophy); Epistemology; Mode (computer interface); Parallel thinking; Western philosophy; Hegelianism; Criticism; Critical thinking; GRASP; Lateral thinking; Philosophy; Sociology; Critical systems thinking; Psychology; Computer science; Literature; Social psychology; Politics; Law; Creative thinking","score_opus":0.04958676171288648,"score_gpt":0.38842521801271346,"score_spread":0.338838456299827,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3216605670","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95395464,0.000103441285,0.0007455903,0.01759046,0.0001075532,0.000657332,0.0000427577,0.00001405473,0.026784176],"genre_scores_gemma":[0.999445,0.00007221648,0.00005085906,0.00033114437,0.00005384629,0.000013613542,0.000005043173,0.000007217874,0.000021061496],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9950639,0.0034585427,0.00046313796,0.00012204144,0.00073533447,0.00015706554],"domain_scores_gemma":[0.99041915,0.007704696,0.00045079502,0.0010389707,0.0003660796,0.000020296235],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0026561557,0.00013197649,0.00020229701,0.000010925634,0.0017768419,0.00010445468,0.0019130443,0.000109557324,0.00005286406],"category_scores_gemma":[0.0022748064,0.000049367547,0.00027370203,0.0003593785,0.004073518,0.00049453636,0.000119589815,0.0005369775,0.0000010528094],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011245054,0.000044904282,0.0002809027,0.000012486986,0.000031332744,7.4351845e-9,0.12543146,0.00057673873,0.0020955112,0.870865,0.0000063040766,0.00054289843],"study_design_scores_gemma":[0.00021429491,0.00003388011,0.0058277347,0.00022596096,0.000094251634,5.0342516e-7,0.0063516144,0.0013811534,0.014920942,0.9705381,0.00033701182,0.000074545795],"about_ca_topic_score_codex":0.0011584244,"about_ca_topic_score_gemma":0.0005296389,"teacher_disagreement_score":0.11907985,"about_ca_system_score_codex":0.000049416263,"about_ca_system_score_gemma":0.000055842498,"threshold_uncertainty_score":0.9995227},"labels":[],"label_agreement":null},{"id":"W4205713938","doi":"10.51151/identities.v18i1-2.2","title":"Plato, Adorno, and the Dialectic","year":2021,"lang":"en","type":"article","venue":"Identities Journal for Politics Gender and Culture","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Dialectic; Philosophy; Epistemology; Literature; Aesthetics; Art","score_opus":0.04340422873765316,"score_gpt":0.35242454959113545,"score_spread":0.3090203208534823,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4205713938","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15071766,0.076722145,0.0024023135,0.028135773,0.006065986,0.0007084739,0.00022380047,0.00008515403,0.7349387],"genre_scores_gemma":[0.97838634,0.0021111954,0.00006283956,0.001354213,0.001667097,0.0000045690094,0.0000021558758,0.000006242725,0.016405331],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99918085,0.0001801105,0.00012998811,0.000091211135,0.00017143211,0.00024638153],"domain_scores_gemma":[0.99933016,0.00024836074,0.000028960263,0.000054689306,0.0001783528,0.00015947875],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00045976692,0.00007216954,0.00012216142,0.000016094416,0.0018966987,0.0005392025,0.00007902524,0.000069788504,0.00010631518],"category_scores_gemma":[0.0003959085,0.00004839585,0.00009523936,0.000055124274,0.00060012273,0.00015704964,0.000030378631,0.00020090796,0.0000018223399],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012951777,0.000008520235,0.000061817125,0.000024348765,0.00004021895,0.000010762209,0.023598842,2.7786808e-7,0.00000852962,0.972704,0.0034514605,0.00007827825],"study_design_scores_gemma":[0.0005008861,0.000011820686,0.000036809124,0.000010265785,0.000068238325,0.0002184719,0.023406258,0.000002457932,0.000037361526,0.8616198,0.11401995,0.000067698595],"about_ca_topic_score_codex":0.000015134996,"about_ca_topic_score_gemma":0.000019432395,"teacher_disagreement_score":0.82766867,"about_ca_system_score_codex":0.000018638737,"about_ca_system_score_gemma":0.00006672928,"threshold_uncertainty_score":0.9994027},"labels":[],"label_agreement":null},{"id":"W4206264690","doi":"10.5399/pjcp.v4i2.5","title":"On the Sources of Critique in Heidegger and Derrida","year":2021,"lang":"en","type":"article","venue":"Puncta","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Transcendental number; Phenomenology (philosophy); Lifeworld; Temporality; Epistemology; Historicity (philosophy); Subjectivity; Philosophy; Critical theory; Falsity; Sociology; Politics; Law","score_opus":0.031238852788044644,"score_gpt":0.32706373780312614,"score_spread":0.2958248850150815,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4206264690","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.76317716,0.00026955167,0.000008786471,0.028450986,0.00005033338,0.000041075837,0.000001941827,0.0000056152026,0.20799457],"genre_scores_gemma":[0.99830616,0.000036413487,0.000009777976,0.0013182518,0.0000613918,0.0000030289875,2.3709282e-7,0.0000018382974,0.00026288314],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99946696,0.00022220792,0.00006146049,0.0000727252,0.00009140708,0.00008523962],"domain_scores_gemma":[0.99893534,0.00093382923,0.000007755332,0.000069842165,0.000025618796,0.000027626898],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00042354868,0.0000295882,0.0000601055,0.000009878203,0.00009094346,0.000018858858,0.00005821967,0.000028129001,0.00034611748],"category_scores_gemma":[0.0009139861,0.00002008287,0.000019824556,0.0001006729,0.00020739989,0.000029209845,0.000020763639,0.0000684654,0.000005555311],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005325847,0.000021980939,0.0010912546,0.0000044156463,0.0000017419397,0.000006025206,0.0026193396,6.136341e-7,0.0000684058,0.99562645,0.000109842214,0.00044461308],"study_design_scores_gemma":[0.000055531822,0.000011185627,0.0010662007,0.000024560557,0.000002548809,6.5384364e-7,0.00245825,0.0000038349144,0.0011956255,0.9807654,0.014378213,0.00003796726],"about_ca_topic_score_codex":0.0001445283,"about_ca_topic_score_gemma":0.0002638533,"teacher_disagreement_score":0.23512904,"about_ca_system_score_codex":0.0000046417326,"about_ca_system_score_gemma":0.00002169898,"threshold_uncertainty_score":0.37897438},"labels":[],"label_agreement":null},{"id":"W4210737641","doi":"10.5325/jasiapacipopcult.6.2.0334","title":"Interview with Martin Jay","year":2021,"lang":"en","type":"article","venue":"Journal of Asia-Pacific Pop Culture","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Critical theory; Criticism; Dialectic; Sociology; Politics; Commodification; Popular culture; Psychoanalysis; Field (mathematics); Social theory; Populism; Epistemology; Art history; Media studies; Philosophy; Social science; Law; Literature; Art; Psychology; Political science","score_opus":0.03092865068582697,"score_gpt":0.31657618161398415,"score_spread":0.2856475309281572,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4210737641","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.009526291,0.0039831907,0.0006498303,0.08798683,0.0009634274,0.00010850834,0.000014307526,0.000032873388,0.8967347],"genre_scores_gemma":[0.9847296,0.00033605006,0.0011099885,0.0006639309,0.0012825095,0.0000010269385,0.000002230567,0.000010516317,0.01186416],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984325,0.00048311683,0.00029648928,0.000118727956,0.00044230022,0.00022683947],"domain_scores_gemma":[0.9989239,0.00006159988,0.00016198044,0.00014966908,0.00046268752,0.00024018102],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00095218007,0.00010620693,0.00025511457,0.00003395591,0.00023522005,0.0001276145,0.0002832839,0.000110148976,0.001034372],"category_scores_gemma":[0.0004391049,0.00006998709,0.00017912226,0.00035857057,0.00019821472,0.00028261638,0.00003257157,0.00042594993,0.00004391892],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00033216193,0.00068210356,0.00071637233,0.00012666768,0.00026468653,0.0018208114,0.040303648,0.000006661866,0.00310403,0.7689239,0.16244917,0.021269793],"study_design_scores_gemma":[0.0002640709,0.00014448274,0.000046353856,0.00021534905,0.000049356677,0.00024959721,0.021544801,4.833206e-7,0.0007405563,0.04626094,0.93036616,0.000117877134],"about_ca_topic_score_codex":0.0000018934921,"about_ca_topic_score_gemma":0.000014670501,"teacher_disagreement_score":0.9752033,"about_ca_system_score_codex":0.00004894118,"about_ca_system_score_gemma":0.0001454291,"threshold_uncertainty_score":0.9998788},"labels":[],"label_agreement":null},{"id":"W4213410615","doi":"","title":"Compte-rendu critique de « Theodor W. Adorno et Max Horkheimer, « Éléments de l’antisémitisme. Limites de la raison », dans La dialectique de la raison, Paris, Gallimard, 2019, p. 249-305 »","year":2020,"lang":"fr","type":"preprint","venue":"HAL (Le Centre pour la Communication Scientifique Directe)","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Université de Montréal; Université Laval","funders":"","keywords":"Philosophy; Humanities","score_opus":0.022957681731812816,"score_gpt":0.3047486356031121,"score_spread":0.28179095387129927,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4213410615","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09320507,0.0092083905,0.19955975,0.0925866,0.00074028596,0.0014641521,0.0008932668,0.0008264897,0.601516],"genre_scores_gemma":[0.93934417,0.023723712,0.028848493,0.0020056518,0.00029058155,0.0002480002,0.00048498437,0.00017311003,0.004881322],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.910051,0.08521919,0.0010318756,0.001412716,0.0007912589,0.001493986],"domain_scores_gemma":[0.97077936,0.02462032,0.0006384444,0.0017099382,0.0010180274,0.0012339359],"candidate_categories":["metaresearch","metaepi_narrow","sts","scholarly_communication","research_integrity"],"consensus_categories":["metaresearch","sts","research_integrity"],"category_scores_codex":[0.030054113,0.00092019996,0.0010625588,0.00020019921,0.0015885461,0.0015012709,0.002881946,0.0016754349,0.0008427732],"category_scores_gemma":[0.009652231,0.0010990904,0.00071964,0.0008975406,0.003966633,0.0004350922,0.0015120971,0.003391838,0.00013644576],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000106041734,0.0016330727,0.01118142,0.0002489441,0.00027186715,0.00011233158,0.043360654,0.00012777591,0.008115109,0.9219214,0.006537667,0.00638373],"study_design_scores_gemma":[0.0015489114,0.0000104015335,0.027508872,0.0038129482,0.0004652468,0.00019187917,0.0016083601,0.0034385456,0.03324089,0.53283554,0.3935501,0.001788313],"about_ca_topic_score_codex":0.011129086,"about_ca_topic_score_gemma":0.00205478,"teacher_disagreement_score":0.8461391,"about_ca_system_score_codex":0.0008375056,"about_ca_system_score_gemma":0.0018766647,"threshold_uncertainty_score":0.9997113},"labels":[],"label_agreement":null},{"id":"W4214930603","doi":"10.1111/phc3.12818","title":"Jürgen Habermas and the public intellectual in modern democratic life","year":2022,"lang":"en","type":"article","venue":"Philosophy Compass","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"McMaster University; Queen Mary University of London","keywords":"Democracy; Public sphere; Politics; Political philosophy; Ideal (ethics); Epistemology; Sociology; European union; Public philosophy; Political science; Public life; Social science; Law; Philosophy; Philosophy education; Economics","score_opus":0.057755016432310076,"score_gpt":0.29405272606617544,"score_spread":0.23629770963386537,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4214930603","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13380858,0.002048744,0.00039284455,0.37075967,0.0007322281,0.0008835885,0.000027103077,0.00014848416,0.49119878],"genre_scores_gemma":[0.9956129,0.000044881926,0.000020057327,0.0036394328,0.0004516067,0.00012165872,0.0000043698797,0.000012736711,0.00009233118],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99703217,0.0016200183,0.00026655564,0.00026038286,0.00046060435,0.00036029198],"domain_scores_gemma":[0.99760544,0.0018893239,0.000046242687,0.00022038387,0.000037483624,0.00020114615],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0017450734,0.00012896935,0.00025868186,0.00011242591,0.0014338645,0.000105081155,0.00051323127,0.00003935377,0.0005517798],"category_scores_gemma":[0.0010483788,0.0001073052,0.0000859917,0.00052172644,0.0010081311,0.0001682461,0.00031436974,0.00046910613,0.000025244108],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012935043,0.00009900089,0.00019793907,0.0000070434608,0.000017550758,0.0000068027603,0.011885918,0.000031643285,0.0000036605534,0.9861465,0.0006042786,0.00087032246],"study_design_scores_gemma":[0.0007968533,0.000033073153,0.00003482769,0.000004384408,0.000011007913,0.000003365683,0.0013393539,0.0027680667,0.0000015099362,0.9650453,0.029819561,0.00014269825],"about_ca_topic_score_codex":0.00008988727,"about_ca_topic_score_gemma":0.000053436772,"teacher_disagreement_score":0.86180437,"about_ca_system_score_codex":0.00007860749,"about_ca_system_score_gemma":0.00010410351,"threshold_uncertainty_score":0.9998661},"labels":[],"label_agreement":null},{"id":"W4220674481","doi":"10.1017/9781108877350.009","title":"The “Life-World” on Ledger","year":2022,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Ledger; Distributed ledger; Business; Computer science; Blockchain; Computer security; Accounting","score_opus":0.04651939139238907,"score_gpt":0.2551986863971871,"score_spread":0.20867929500479804,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4220674481","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00001117823,0.00014706682,0.0000039281854,0.00088097894,0.00078974414,0.00033920357,0.00015690476,0.00011811913,0.9975529],"genre_scores_gemma":[0.0057840697,0.0001516895,0.000002416978,0.00045096676,0.0006270445,0.0000012381712,0.000012188181,0.000027497848,0.99294287],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984105,0.00027679445,0.00013063243,0.00036041907,0.0004885442,0.0003330905],"domain_scores_gemma":[0.99822795,0.0008655142,0.00009723237,0.0004600601,0.00008431256,0.00026494867],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0004733771,0.00022416598,0.00022962899,0.00010042956,0.0028564737,0.0000874469,0.000868667,0.00016692252,0.00020457855],"category_scores_gemma":[0.00007360836,0.00021837749,0.00027214747,0.000016181637,0.0011208663,0.000058390935,0.00032617062,0.0007781852,0.000070048336],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013748516,0.000007832797,1.6191625e-7,0.0000076216556,0.00006231441,0.00008879178,0.00018495873,8.578893e-7,4.6569195e-7,0.9503199,0.04826195,0.0009276941],"study_design_scores_gemma":[0.00015594107,0.000036064266,6.4885484e-7,0.000026660711,0.00009471516,4.8099156e-7,0.00014928893,9.749986e-7,0.000004819801,0.003806411,0.99546075,0.00026323518],"about_ca_topic_score_codex":0.0001697923,"about_ca_topic_score_gemma":0.000020819361,"teacher_disagreement_score":0.9471988,"about_ca_system_score_codex":0.00023527186,"about_ca_system_score_gemma":0.00016961533,"threshold_uncertainty_score":0.9984417},"labels":[],"label_agreement":null},{"id":"W4220894726","doi":"10.5902/2179378667469","title":"Niilismo Alemão","year":2022,"lang":"en","type":"article","venue":"Voluntas Revista Internacional de Filosofia","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Social policy; Interpretation (philosophy); Politics; Political philosophy; Sociology; Philosophy; Political science; Law; Linguistics","score_opus":0.022151233510768576,"score_gpt":0.32413514558940687,"score_spread":0.3019839120786383,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4220894726","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.37836096,0.0011542646,0.0007214845,0.025849596,0.0019199867,0.0006083157,0.00090768415,0.0003947048,0.590083],"genre_scores_gemma":[0.9892401,0.000024422003,0.00020170654,0.0026155426,0.000843045,0.000072423434,0.000049820108,0.000019978263,0.006932955],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99770766,0.00068078237,0.00026059928,0.00029571753,0.00063664274,0.00041858666],"domain_scores_gemma":[0.9990678,0.00032544302,0.000064823915,0.00023313162,0.000072089686,0.00023670016],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001208926,0.0001347951,0.00018184618,0.00008779802,0.000981127,0.000112042675,0.00068582315,0.000052201707,0.020738505],"category_scores_gemma":[0.00039571058,0.00015101109,0.00019883577,0.00026904372,0.0002795568,0.00013623374,0.00027792665,0.00042928918,0.00046676936],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008941429,0.000094855764,0.0024593517,0.000012894367,0.000023072265,0.000060927625,0.001310788,0.000009379179,0.00011447547,0.97797513,0.01705841,0.0007913034],"study_design_scores_gemma":[0.00013551903,0.00007916841,0.00020411413,0.000016857979,0.000013771599,0.000019283312,0.0005138333,0.000034782737,0.000021950511,0.14395936,0.8548322,0.00016919443],"about_ca_topic_score_codex":0.0002726042,"about_ca_topic_score_gemma":0.000013630316,"teacher_disagreement_score":0.83777374,"about_ca_system_score_codex":0.00038990713,"about_ca_system_score_gemma":0.00012571026,"threshold_uncertainty_score":0.98015666},"labels":[],"label_agreement":null},{"id":"W4226463551","doi":"10.1515/9783839452783-017","title":"Kommentar zu Lucas von Ramin »Zwischen Verrohung und Sensibilisierung. Chancen einer Emotionalisierung des Politischen bei Richard Rorty und Zygmunt Bauman«","year":2021,"lang":"de","type":"book-chapter","venue":"transcript Verlag eBooks","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mitel (Canada)","funders":"","keywords":"Philosophy","score_opus":0.05708791839437424,"score_gpt":0.31545442001069973,"score_spread":0.25836650161632546,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4226463551","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02602286,0.03701598,0.00025523547,0.003650515,0.005278114,0.0023474453,0.0023193844,0.0004079144,0.92270255],"genre_scores_gemma":[0.8064374,0.003479415,0.0011746504,0.004511249,0.007985506,0.00010191525,0.0014563442,0.0005769486,0.1742766],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9897709,0.0011917884,0.0019128287,0.0024656858,0.0022687458,0.0023900806],"domain_scores_gemma":[0.9949527,0.00087216357,0.00046490846,0.0014887389,0.0007287408,0.0014927532],"candidate_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"category_scores_codex":[0.0020320166,0.0018943495,0.002160812,0.0004131879,0.0023820691,0.00064526655,0.0013294447,0.0017833738,0.005864338],"category_scores_gemma":[0.00017026464,0.0020638097,0.001802396,0.00023260406,0.003980943,0.0005832883,0.0002927208,0.002386017,0.000868878],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000400683,0.0002634598,0.000071850154,0.00069110346,0.0027263996,0.00069355225,0.015881455,0.000010805745,0.002499662,0.970368,0.0005038171,0.0058891727],"study_design_scores_gemma":[0.0021555475,0.00044483625,0.0002970392,0.0019368855,0.004385655,0.000022764445,0.0020710407,0.000036623453,0.0016918542,0.24999507,0.73425436,0.0027083305],"about_ca_topic_score_codex":0.0021640894,"about_ca_topic_score_gemma":0.0015054949,"teacher_disagreement_score":0.7804145,"about_ca_system_score_codex":0.0010134566,"about_ca_system_score_gemma":0.00062197493,"threshold_uncertainty_score":0.99991554},"labels":[],"label_agreement":null},{"id":"W4231685342","doi":"10.33675/amst/2019/4/1","title":"Volume 64.4 (2019)","year":2020,"lang":"en","type":"article","venue":"Amerikastudien/American Studies","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Volume (thermodynamics); Physics; Thermodynamics","score_opus":0.08650138489699884,"score_gpt":0.38987195631936955,"score_spread":0.3033705714223707,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4231685342","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15332618,0.021138264,0.0012203832,0.39406332,0.0018973124,0.0011190631,0.00011515121,0.001563199,0.42555714],"genre_scores_gemma":[0.98375577,0.00335897,0.00066336937,0.009909448,0.0014864926,0.000045085933,0.0000019800996,0.000026445168,0.00075244886],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9976072,0.0003888427,0.00032096214,0.00052339595,0.00046962098,0.0006899809],"domain_scores_gemma":[0.9984704,0.0005481771,0.0001419194,0.00021380206,0.00024173716,0.00038396107],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0004292541,0.00026007358,0.0006914024,0.000046081026,0.0011374091,0.000044432938,0.0003793432,0.000034016884,0.00020416337],"category_scores_gemma":[0.0020558375,0.00024112381,0.00018073578,0.0010614668,0.0050933156,0.00017762528,0.00027775997,0.00023341045,0.0010077236],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00029670147,0.00029571273,0.017964756,0.00007716489,0.0014209994,0.00012058413,0.2181393,0.0000176121,0.00023370067,0.44974348,0.13828613,0.17340384],"study_design_scores_gemma":[0.00021042311,0.00039638852,0.0009821324,0.00001730034,0.000080110396,9.0684887e-7,0.11600073,0.00000537552,0.000021657695,0.005986614,0.8758791,0.00041923852],"about_ca_topic_score_codex":0.00056514086,"about_ca_topic_score_gemma":0.000052185962,"teacher_disagreement_score":0.83042955,"about_ca_system_score_codex":0.00007652775,"about_ca_system_score_gemma":0.00005533291,"threshold_uncertainty_score":0.9997701},"labels":[],"label_agreement":null},{"id":"W4231701524","doi":"10.1111/1540-6253.12336","title":"On Hegel and Nancy's Relation‐World","year":2018,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Hegelianism; Relation (database); Philosophy; Epistemology; Asian studies; China; Political science; Law","score_opus":0.024767955521018955,"score_gpt":0.34258570104516567,"score_spread":0.3178177455241467,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4231701524","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.42333,0.00030050476,0.00006696412,0.030158307,0.0009314066,0.00007382477,0.0000037262505,0.000018248411,0.545117],"genre_scores_gemma":[0.9921216,0.00003528086,0.00020286565,0.0014342194,0.0059912135,5.663137e-7,2.948412e-7,0.000009840158,0.0002041503],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9988152,0.00019542569,0.00030942063,0.00010771703,0.00041348266,0.00015875539],"domain_scores_gemma":[0.9987422,0.00051732414,0.0001645814,0.00011159364,0.00025116443,0.00021309336],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00088356325,0.00010782614,0.00020882675,0.00052760995,0.00041959458,0.000052037067,0.00018420565,0.00006129515,0.00029185443],"category_scores_gemma":[0.0008692702,0.00007904812,0.0001089022,0.0010289961,0.00052156654,0.00033251295,0.00002439497,0.00027183755,0.000059546455],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018867131,0.00007489696,0.0022905944,0.0000066739626,0.00001873506,0.000014245515,0.00178028,0.0000016504058,0.00004752467,0.9945048,0.0002804618,0.00079144083],"study_design_scores_gemma":[0.00034585735,0.00026890432,0.0031627945,0.00006912487,0.000011449522,0.00001086444,0.000015879714,0.000005486571,0.000018253366,0.97762835,0.01837126,0.00009178168],"about_ca_topic_score_codex":0.000005266879,"about_ca_topic_score_gemma":0.000012274597,"teacher_disagreement_score":0.56879157,"about_ca_system_score_codex":0.000031200918,"about_ca_system_score_gemma":0.000042174684,"threshold_uncertainty_score":0.32272246},"labels":[],"label_agreement":null},{"id":"W4233387155","doi":"10.1353/mln.2008.0023","title":"Philosophy at the Edge of Chaos: Gilles Deleuze and the Philosophy of Difference (review)","year":2007,"lang":"en","type":"article","venue":"MLN","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Philosophy; Edge of chaos; Epistemology; Enhanced Data Rates for GSM Evolution; CHAOS (operating system); Art history; Computer science; Artificial intelligence; Art","score_opus":0.03951557239347654,"score_gpt":0.3212949030037383,"score_spread":0.2817793306102618,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4233387155","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13150652,0.07772377,0.00009464452,0.0692423,0.00037656684,0.0010301038,0.00005665313,0.0000409159,0.7199285],"genre_scores_gemma":[0.9913607,0.0063415677,0.000015828335,0.0016169187,0.0003951476,0.000009280007,0.000001596457,0.0000069054204,0.00025205314],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9985814,0.00035440084,0.00033008674,0.00016268592,0.00035165553,0.00021973354],"domain_scores_gemma":[0.99785227,0.001526889,0.00012824085,0.00030290836,0.000110026194,0.00007968983],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0022404068,0.00011356024,0.00029870207,0.000026315261,0.0003900523,0.000005543633,0.0003899716,0.00006571679,0.00018555808],"category_scores_gemma":[0.0005521906,0.00006046082,0.0001368628,0.00025153876,0.0031736728,0.00004487179,0.00012569256,0.00013772053,0.000012524153],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009735712,0.00003833462,0.00032196086,0.00015879875,0.000017483264,9.525736e-7,0.0014793759,1.0438149e-7,0.00010356039,0.9943643,0.00015758364,0.0032601967],"study_design_scores_gemma":[0.00047480932,0.00005723115,0.0010758954,0.00036899038,0.00006671095,0.0000019564807,0.0002577981,0.0000019741533,0.0006055733,0.95889986,0.0380616,0.00012762373],"about_ca_topic_score_codex":0.00010319426,"about_ca_topic_score_gemma":0.00007407086,"teacher_disagreement_score":0.85985416,"about_ca_system_score_codex":0.000015800722,"about_ca_system_score_gemma":0.000018654437,"threshold_uncertainty_score":0.99953914},"labels":[],"label_agreement":null},{"id":"W4233773178","doi":"10.4000/communication.10485","title":"Hartmut WESSLER (2018), Habermas and the Media","year":2019,"lang":"en","type":"article","venue":"Communication","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sociology; Epistemology; Philosophy","score_opus":0.03296147857998247,"score_gpt":0.31290235819779516,"score_spread":0.27994087961781267,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4233773178","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21175359,0.0038882096,0.000025858933,0.060255848,0.00021922014,0.000330166,0.0000024199226,0.000056734505,0.72346795],"genre_scores_gemma":[0.99813235,0.00071991805,0.000061783845,0.0005354891,0.00006357026,0.000008442943,0.0000045424745,0.0000027885492,0.00047111814],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99917215,0.0005316284,0.00006922354,0.000055165565,0.00009568362,0.00007613646],"domain_scores_gemma":[0.998319,0.0011920332,0.00002175676,0.0004028622,0.000030144829,0.000034227392],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010362058,0.000031463365,0.000059211026,0.0000096045205,0.00034382378,0.000057910034,0.0003003521,0.00003713509,0.00050664006],"category_scores_gemma":[0.00025395007,0.00002221396,0.000020235919,0.000063652355,0.00066152116,0.00011602735,0.00008258971,0.00010365833,0.00026769494],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015629354,0.000007235842,0.00039994612,0.0000016223311,0.000002456099,2.2056977e-8,0.0060817017,1.7248081e-7,0.000010862278,0.9902348,0.00047814185,0.0027673899],"study_design_scores_gemma":[0.0004440229,0.0000038542903,0.0013175425,0.000012880295,0.000008333675,2.1519897e-7,0.0016482534,0.00003851256,0.000020904634,0.60483456,0.3916179,0.000053037027],"about_ca_topic_score_codex":0.0001171731,"about_ca_topic_score_gemma":0.0000606206,"teacher_disagreement_score":0.78637874,"about_ca_system_score_codex":0.000009231713,"about_ca_system_score_gemma":0.000010930221,"threshold_uncertainty_score":0.55473536},"labels":[],"label_agreement":null},{"id":"W4234097860","doi":"10.31269/triplec.v10i2.377","title":"Marx is Back, But Which One? On Knowledge Labour and Media Practice","year":2012,"lang":"en","type":"article","venue":"tripleC Communication Capitalism & Critique Open Access Journal for a Global Sustainable Information Society","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Capitalism; Ideology; Sociology; Work (physics); Consciousness; Politics; Epistemology; Neoclassical economics; Social science; Economics; Political science; Law; Philosophy","score_opus":0.07688334970535614,"score_gpt":0.4649072987347901,"score_spread":0.38802394902943393,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4234097860","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04639296,0.0065605757,0.005960496,0.16634719,0.0010596478,0.004914574,0.0005175719,0.00016243524,0.7680845],"genre_scores_gemma":[0.97846884,0.0050848806,0.0029390461,0.011169867,0.0004210786,0.00017492096,0.00009151613,0.000017121834,0.0016327325],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9967227,0.0010097219,0.0007695582,0.00015764216,0.00053872936,0.00080163986],"domain_scores_gemma":[0.99278516,0.0017061556,0.00048614945,0.00048025697,0.0039659664,0.00057628984],"candidate_categories":["metaepi_narrow","sts","scholarly_communication"],"consensus_categories":["scholarly_communication"],"category_scores_codex":[0.007587814,0.00023900709,0.00033617325,0.00007067831,0.0035291407,0.0054965727,0.0022696296,0.00030154132,0.00054434367],"category_scores_gemma":[0.004195718,0.00025015217,0.0001856412,0.0008781893,0.00033894632,0.02932582,0.0010341128,0.00060440856,0.000064218635],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016048558,0.00023640448,0.00010914758,0.00012304315,0.000051839663,2.5793648e-7,0.042930216,0.000002754568,5.100577e-7,0.9175492,0.034973543,0.0038626078],"study_design_scores_gemma":[0.0010193334,0.000046621542,0.0004393697,0.00006517167,0.00005410738,0.000022561097,0.101714164,0.000034732955,0.000017589418,0.22837429,0.66794753,0.000264534],"about_ca_topic_score_codex":0.002157143,"about_ca_topic_score_gemma":0.000080655256,"teacher_disagreement_score":0.93207586,"about_ca_system_score_codex":0.00092751835,"about_ca_system_score_gemma":0.0005932552,"threshold_uncertainty_score":0.99999505},"labels":[],"label_agreement":null},{"id":"W4235552195","doi":"10.1017/upo9781844654048","title":"Theodor Adorno","year":2008,"lang":"en","type":"book","venue":"","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor","funders":"","keywords":"Epistemology; DECIPHER; Key (lock); Critical theory; Musicology; Sociology; Philosophy","score_opus":0.05373190687953858,"score_gpt":0.3308050716327246,"score_spread":0.277073164753186,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4235552195","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000013631104,0.00022762187,0.000025168807,0.0015204251,0.00036788898,0.00012656326,0.000014087456,0.00013003156,0.99758685],"genre_scores_gemma":[0.0020753664,0.00034352418,0.000051189756,0.0011391863,0.0024452417,0.000003528708,0.000011762244,0.000015419202,0.9939148],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99910605,0.00011074965,0.00011414439,0.00017491546,0.00028831916,0.00020582807],"domain_scores_gemma":[0.99924326,0.00037620094,0.000024394549,0.00016681284,0.000049396793,0.00013993202],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00028166905,0.00011207135,0.00017241092,0.000034604345,0.0003814724,0.000026882453,0.00027068102,0.0003130804,0.009967708],"category_scores_gemma":[0.00012490162,0.0000978416,0.00014537373,0.000038681224,0.00068413786,0.00004975857,0.000031481293,0.00023812683,0.0027466237],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000038351777,0.000008594189,3.2034418e-7,0.000004328287,0.00000695147,0.000014031852,0.00061532867,1.84053e-8,9.048027e-8,0.8730624,0.124969915,0.00131421],"study_design_scores_gemma":[0.000018310102,0.0000065908657,1.5278856e-7,0.000010152644,0.000004964398,5.130993e-7,0.000024683262,3.8265462e-8,6.0764927e-7,0.4762681,0.5235891,0.00007682748],"about_ca_topic_score_codex":0.00003566508,"about_ca_topic_score_gemma":0.00002585862,"teacher_disagreement_score":0.39861915,"about_ca_system_score_codex":0.000067995905,"about_ca_system_score_gemma":0.00029337846,"threshold_uncertainty_score":0.9980298},"labels":[],"label_agreement":null},{"id":"W4236342971","doi":"10.32920/ryerson.14657379.v1","title":"Worlds apart: Marx, Marcuse and creative engagement","year":2021,"lang":"en","type":"preprint","venue":"","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Creativity; Subject (documents); Epistemology; Object (grammar); Socialism; Sociology; Philosophy; Law; Political science; Communism; Politics","score_opus":0.07618710067549686,"score_gpt":0.36886072652968976,"score_spread":0.2926736258541929,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4236342971","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.021934422,0.00038304628,0.0004877788,0.009056015,0.0004502908,0.00031725378,0.000016634895,0.000083867475,0.9672707],"genre_scores_gemma":[0.9777147,0.00046716552,0.0010954745,0.0009617311,0.0005355727,0.00004404609,0.000019176729,0.000010223096,0.019151872],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99802715,0.00090065744,0.00016222642,0.00040036603,0.00027112887,0.00023849445],"domain_scores_gemma":[0.99897116,0.000471292,0.00003414355,0.00024289335,0.00008792499,0.00019257965],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0012488123,0.00014967729,0.0002382566,0.000044975717,0.0003989673,0.000282629,0.00019622862,0.00019029882,0.009232003],"category_scores_gemma":[0.00039483843,0.0001419622,0.00009487275,0.00010144335,0.00044649077,0.00007249234,0.0006705714,0.0005302621,0.00003357471],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013681155,0.0000628846,0.00012872848,0.00004904911,0.00004675538,0.000021854357,0.010768469,0.0000015489292,0.000009963462,0.9847674,0.0008137662,0.0033159163],"study_design_scores_gemma":[0.00012876744,0.000017006774,0.0003883422,0.00011636235,0.00005636189,3.5932914e-7,0.009544191,0.000008658551,0.00009345709,0.82814693,0.16120031,0.0002992704],"about_ca_topic_score_codex":0.00064081536,"about_ca_topic_score_gemma":0.00031625648,"teacher_disagreement_score":0.9557803,"about_ca_system_score_codex":0.000054743374,"about_ca_system_score_gemma":0.000103859245,"threshold_uncertainty_score":0.9916737},"labels":[],"label_agreement":null},{"id":"W4236589124","doi":"10.1007/978-3-658-20520-1_13","title":"“Identifying with the Aggressor”: From the Authoritarian to Neo-liberal Personality","year":2018,"lang":"de","type":"book-chapter","venue":"","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Appropriation; Psychoanalysis; State (computer science); Freudian slip; Sociology; Liberalism; Epistemology; Authoritarianism; Articulation (sociology); Politics; Psychology; Law; Political science; Philosophy; Democracy","score_opus":0.07616486569343092,"score_gpt":0.3230608553577443,"score_spread":0.2468959896643134,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4236589124","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0025855515,0.0006522173,0.00047420507,0.13235216,0.0018778375,0.0009233771,0.00036820455,0.00009782242,0.8606686],"genre_scores_gemma":[0.61174965,0.00014336141,0.0007002227,0.016104965,0.028354,0.000046610912,0.00009334752,0.00012038267,0.3426875],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99608386,0.0006922279,0.00040686363,0.0008947238,0.001229992,0.00069235894],"domain_scores_gemma":[0.99582607,0.0023388243,0.0001820774,0.0009356111,0.000277884,0.00043951994],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["sts","insufficient_payload"],"category_scores_codex":[0.0022174702,0.0005566674,0.0005093223,0.000034175246,0.0039940453,0.00086260046,0.0017057182,0.00045201267,0.050586324],"category_scores_gemma":[0.00021274269,0.00027840398,0.00039982353,0.00016751065,0.0031785562,0.00019298827,0.0003773972,0.0010288267,0.005636216],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019129518,0.000022263583,0.000030165189,0.000007784051,0.00025946685,0.000021931217,0.030614413,3.7308374e-7,0.0000028639913,0.9572371,0.010461386,0.0011509486],"study_design_scores_gemma":[0.00010825956,0.000095983865,0.000083082006,0.00020633519,0.00024196929,0.0000011381172,0.0043945205,0.0000032334488,0.0000042849615,0.5018499,0.49265563,0.00035568236],"about_ca_topic_score_codex":0.0052863564,"about_ca_topic_score_gemma":0.00712685,"teacher_disagreement_score":0.60916406,"about_ca_system_score_codex":0.000097827164,"about_ca_system_score_gemma":0.00013260868,"threshold_uncertainty_score":0.9999668},"labels":[],"label_agreement":null},{"id":"W4238799703","doi":"10.5840/symposium201216120","title":"Habermas","year":2012,"lang":"la","type":"article","venue":"Symposium","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sociology; Philosophy","score_opus":0.031977954678803426,"score_gpt":0.3208858959559576,"score_spread":0.2889079412771542,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4238799703","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.019163081,0.0014792746,0.000023934263,0.017447265,0.0048085917,0.00016788882,0.000023133261,0.00007531574,0.9568115],"genre_scores_gemma":[0.98047024,0.00015634568,0.0000377989,0.00096446404,0.0061832983,0.0000070824826,0.0000040037908,0.000017222521,0.01215957],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9980341,0.00043969034,0.00020396711,0.00018664383,0.00033565864,0.0007999179],"domain_scores_gemma":[0.9988478,0.000294635,0.0000421506,0.00024471755,0.00004719209,0.0005234951],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0010168506,0.00015949056,0.00018802231,0.00003427194,0.00053996465,0.000080344566,0.000273693,0.00020475095,0.0037752262],"category_scores_gemma":[0.00008524659,0.00015643096,0.00015606511,0.0002634906,0.0005471116,0.0004345911,0.00008135165,0.00022887919,0.005984469],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016952508,0.00020603293,0.0013090171,0.000026867772,0.000020871264,0.0000024216713,0.012165241,4.9236394e-7,0.0013612119,0.98174095,0.002704564,0.00044537286],"study_design_scores_gemma":[0.00015128711,0.000044727323,0.00019065534,0.00003101905,0.000067822075,0.0000026644618,0.0009923185,0.00000351259,0.0010599222,0.06989514,0.927276,0.00028489516],"about_ca_topic_score_codex":0.0000860937,"about_ca_topic_score_gemma":0.0000035851149,"teacher_disagreement_score":0.9613071,"about_ca_system_score_codex":0.00005754144,"about_ca_system_score_gemma":0.000038340586,"threshold_uncertainty_score":0.99713546},"labels":[],"label_agreement":null},{"id":"W4239917810","doi":"10.1002/9781118989463.wbeccs163","title":"Mass Culture","year":2015,"lang":"en","type":"other","venue":"The Wiley Blackwell Encyclopedia of Consumption and Consumer Studies","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Francis Xavier University","funders":"","keywords":"Consumerism; Consumer Culture; Mass culture; Consumer society; Sociology; Mass media; Mass society; Aesthetics; Media studies; Advertising; Business; Anthropology; Art; Political science; Economics; Law; Neoclassical economics","score_opus":0.05309690990720247,"score_gpt":0.3529537623886441,"score_spread":0.29985685248144167,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4239917810","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000053109994,0.24553865,0.0000048625307,0.00068019936,0.00060354447,0.00034688727,0.000097873126,0.000100745376,0.75257415],"genre_scores_gemma":[0.0015422401,0.55547553,0.000051374427,0.00018377775,0.00039888002,0.000025441714,0.000010728581,0.00006553857,0.4422465],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983316,0.00047146803,0.0002712519,0.0002706899,0.000388227,0.00026674103],"domain_scores_gemma":[0.9988505,0.00038002117,0.00019185815,0.00028188515,0.00017869951,0.00011701301],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0007148952,0.0002693173,0.00050724525,0.000085777356,0.00027827927,0.000023887043,0.00026497984,0.00024777692,0.0010597225],"category_scores_gemma":[0.00037984856,0.00018327674,0.00008319269,0.00013286376,0.0034991174,0.00004812942,0.000092389004,0.0002554967,0.0003061605],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031046926,0.000028105622,0.00029599227,0.00017832952,0.00032724574,0.0000034822012,0.008146104,7.163523e-8,0.0000014727161,0.08905223,0.89758635,0.0043495507],"study_design_scores_gemma":[0.0002440279,0.000021879408,0.000005906787,0.00038157037,0.0002522296,0.0000011026694,0.0018436568,2.9317604e-7,0.0000012102574,0.03781563,0.9592079,0.00022460477],"about_ca_topic_score_codex":0.00012917038,"about_ca_topic_score_gemma":0.00025358167,"teacher_disagreement_score":0.31032762,"about_ca_system_score_codex":0.000021958016,"about_ca_system_score_gemma":0.000084657215,"threshold_uncertainty_score":0.99985343},"labels":[],"label_agreement":null},{"id":"W4239998102","doi":"10.1007/978-3-319-43835-1_6","title":"Which Socialism?","year":2016,"lang":"en","type":"book-chapter","venue":"","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Socialism; Political science; Sociology; Philosophy; Law; Communism","score_opus":0.0538559472231994,"score_gpt":0.3360699580124784,"score_spread":0.282214010789279,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4239998102","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[3.5419296e-7,0.00005890875,0.000045386456,0.018770235,0.00054119306,0.00010556316,0.00003059606,0.00011482354,0.9803329],"genre_scores_gemma":[0.01550819,0.00014741192,0.000021265156,0.00079399935,0.0036636272,0.000002175985,0.0000028416157,0.00002045492,0.97984004],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.999109,0.00004572733,0.00013111028,0.00019944065,0.00030590023,0.00020879073],"domain_scores_gemma":[0.9992318,0.00030574022,0.000035284862,0.00014934389,0.00013518956,0.0001426398],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00042141805,0.00012694497,0.00018204318,0.000033415734,0.00035760703,0.00004237974,0.00022358377,0.0004319124,0.043398164],"category_scores_gemma":[0.0001258691,0.00009821184,0.00012434124,0.000016697355,0.0004113672,0.00006419701,0.00003894564,0.00016439825,0.0040292074],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000037035625,0.0000027714013,2.9276984e-7,0.0000032630285,0.000012879949,0.0000017612372,0.00038248632,1.2556913e-9,8.652573e-7,0.9911974,0.004663763,0.003730825],"study_design_scores_gemma":[0.000021531025,0.000004313105,7.724036e-8,0.000019135727,0.000007717871,6.867539e-8,0.000012766355,5.7769607e-9,8.985696e-7,0.503059,0.49678507,0.00008935806],"about_ca_topic_score_codex":0.000023503244,"about_ca_topic_score_gemma":0.00024748352,"teacher_disagreement_score":0.4921213,"about_ca_system_score_codex":0.00005680107,"about_ca_system_score_gemma":0.000109818575,"threshold_uncertainty_score":0.99674624},"labels":[],"label_agreement":null},{"id":"W4241537996","doi":"10.1007/978-94-007-6730-0_124-1","title":"Walzer’s Political Theory","year":2017,"lang":"en","type":"book-chapter","venue":"","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Politics; Political science; Mathematical economics; Mathematics; Law","score_opus":0.08072083445347392,"score_gpt":0.3708833107798214,"score_spread":0.2901624763263475,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4241537996","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[5.0550665e-7,0.000114492694,0.000060510432,0.0066403234,0.0005287726,0.00012874363,0.00002892098,0.000107692096,0.99239004],"genre_scores_gemma":[0.06880471,0.000038906586,0.000032110245,0.0013310206,0.0024623976,0.0000022444053,0.0000060443626,0.000024003411,0.92729855],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9987544,0.00009076754,0.0001530869,0.00025745825,0.00033491975,0.0004094055],"domain_scores_gemma":[0.99843943,0.0006280725,0.000043767734,0.00044154224,0.00007373915,0.00037347202],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0008874327,0.00017409917,0.00025060584,0.000041983745,0.00077780697,0.00012739889,0.00050860486,0.0004844596,0.027678648],"category_scores_gemma":[0.0004343156,0.00015289575,0.00021828501,0.0000031922193,0.0018085486,0.00008755069,0.000085683125,0.00036026115,0.0028585193],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011915594,0.000007063437,4.6065517e-7,0.0000064904716,0.000019592228,0.000021194452,0.00017679793,1.9392898e-9,2.0314593e-7,0.9951736,0.0013528796,0.0032298535],"study_design_scores_gemma":[0.000023491362,0.00000858871,2.2584086e-7,0.000021376567,0.00001862672,5.180723e-7,0.000030951,2.8618972e-8,0.0000013225342,0.5116498,0.4881308,0.00011430662],"about_ca_topic_score_codex":0.00007539646,"about_ca_topic_score_gemma":0.00004734191,"teacher_disagreement_score":0.48677793,"about_ca_system_score_codex":0.00006277153,"about_ca_system_score_gemma":0.00011927982,"threshold_uncertainty_score":0.9979179},"labels":[],"label_agreement":null},{"id":"W4242416056","doi":"10.2307/canajsocicahican.40.2.241","title":"Erich Fromm's Critical Theory: Prophetic, Scholarly or Revolutionary?","year":2015,"lang":"en","type":"article","venue":"The Canadian Journal of Sociology","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sociology; Critical theory; Epistemology; Social science; Philosophy","score_opus":0.14813979789927278,"score_gpt":0.3806243858627933,"score_spread":0.2324845879635205,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4242416056","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.24094807,0.009645192,0.00081934273,0.5735679,0.005024377,0.00039644784,0.000059127695,0.000037893496,0.16950165],"genre_scores_gemma":[0.9947111,0.000021953841,0.0002753023,0.002747284,0.0015869288,0.0000022683234,6.64124e-7,0.000008438896,0.0006460561],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9967441,0.0022468395,0.00025693624,0.000092097645,0.00023633678,0.0004236839],"domain_scores_gemma":[0.9969597,0.0011566378,0.00007530032,0.00013555019,0.00069074845,0.0009820814],"candidate_categories":["metaresearch","sts"],"consensus_categories":[],"category_scores_codex":[0.0054796454,0.0000838903,0.0002061167,0.000075552794,0.0010854813,0.0000786369,0.0005822211,0.00020586568,0.00090194825],"category_scores_gemma":[0.01217995,0.00005277346,0.000094257855,0.00014928916,0.0039859186,0.00033622218,0.000017440245,0.0006852721,0.00011620625],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000097519885,0.0000113717915,0.00039241672,0.000001968947,0.000021739457,0.00010443802,0.012549578,0.0000018896545,0.0000051511993,0.9809302,0.0055281096,0.00035563076],"study_design_scores_gemma":[0.00016129458,0.00020458708,0.000268407,0.000012764263,0.000029910721,0.000081406026,0.00672296,7.4663484e-7,0.0000020358332,0.838753,0.15369365,0.00006925884],"about_ca_topic_score_codex":0.0023106518,"about_ca_topic_score_gemma":0.00734159,"teacher_disagreement_score":0.753763,"about_ca_system_score_codex":0.00032775084,"about_ca_system_score_gemma":0.0039627054,"threshold_uncertainty_score":0.99872464},"labels":[],"label_agreement":null},{"id":"W4242699387","doi":"10.1007/978-1-4939-7131-2_100647","title":"Meaning of Social Structures","year":2018,"lang":"en","type":"book-chapter","venue":"","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Meaning (existential); Sociology; Psychology; Psychotherapist","score_opus":0.05675449277562127,"score_gpt":0.33961489038545273,"score_spread":0.28286039760983145,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4242699387","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000022109134,0.000025132947,0.000019087804,0.00040344906,0.00024596136,0.00006238855,0.000018490216,0.00003440306,0.999169],"genre_scores_gemma":[0.2325984,0.000010592635,0.00015142425,0.00022250252,0.00328972,4.776359e-7,0.0000052299156,0.0000170205,0.76370466],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9992974,0.000032771404,0.00014537475,0.00012811243,0.00027453835,0.0001218457],"domain_scores_gemma":[0.99959356,0.00011595488,0.00006158007,0.00007541219,0.000103389495,0.00005011458],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00024960047,0.00009561077,0.00019362492,0.000035734232,0.0002683066,0.000017245062,0.00017990213,0.00028405528,0.048948586],"category_scores_gemma":[0.00005683342,0.00008694515,0.00012891744,0.000013394469,0.0009616136,0.000033538185,0.00003711908,0.00013121887,0.00011802629],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007773583,0.0000016917763,2.0638403e-7,0.000009394446,0.000017986615,8.3131306e-7,0.004139842,8.195591e-9,0.0000038462827,0.99275154,0.0022345576,0.000832295],"study_design_scores_gemma":[0.000017469842,0.000010231289,3.0565317e-7,0.0000072750227,0.000012538306,6.2585215e-8,0.00012908509,3.2277196e-8,0.000014896257,0.57871884,0.42102832,0.00006091933],"about_ca_topic_score_codex":0.000030180856,"about_ca_topic_score_gemma":0.000057520276,"teacher_disagreement_score":0.41879377,"about_ca_system_score_codex":0.000018572027,"about_ca_system_score_gemma":0.000043305223,"threshold_uncertainty_score":0.9519208},"labels":[],"label_agreement":null},{"id":"W4242810885","doi":"10.4324/9781315732619","title":"Meaning, Madness and Political Subjectivity","year":2015,"lang":"en","type":"book","venue":"","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":18,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Subjectivity; Politics; Meaning (existential); Political subjectivity; Psychoanalysis; Sociology; Aesthetics; Epistemology; Psychology; Political science; Philosophy; Law","score_opus":0.059532557503515854,"score_gpt":0.35198983687512714,"score_spread":0.29245727937161126,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4242810885","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000029824592,0.000098098855,0.00003631326,0.0018660912,0.00028346365,0.00012085974,0.000021199909,0.00009256959,0.9974516],"genre_scores_gemma":[0.12842242,0.0000109499315,0.000045091776,0.0005368787,0.0017727525,0.0000032120663,0.000007458705,0.000016490341,0.86918473],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99867207,0.00021617979,0.00010784023,0.0002424787,0.00036172653,0.00039968986],"domain_scores_gemma":[0.9987112,0.00047213802,0.00001991356,0.00013219363,0.00011308552,0.0005514629],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001095411,0.00013328134,0.00023925706,0.000039342696,0.0002317198,0.000077936784,0.00014552352,0.00036135613,0.00095868215],"category_scores_gemma":[0.0005257792,0.00012276578,0.000057323818,0.000035913057,0.0009927736,0.000086066444,0.00007701796,0.00029014907,0.00013896414],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000072453417,0.000013275035,0.0000119327215,0.00001532991,0.000007963874,0.000008272265,0.000575072,3.4852026e-9,1.3330605e-7,0.986793,0.012211159,0.00035663132],"study_design_scores_gemma":[0.000038177837,0.000014456369,0.000001104311,0.00001304773,0.0000136121,0.0000010868371,0.0001376611,2.3138966e-7,9.037843e-7,0.5702673,0.42941105,0.000101331694],"about_ca_topic_score_codex":0.0002768244,"about_ca_topic_score_gemma":0.00026687497,"teacher_disagreement_score":0.41719988,"about_ca_system_score_codex":0.00019889796,"about_ca_system_score_gemma":0.0005156829,"threshold_uncertainty_score":0.9999546},"labels":[],"label_agreement":null},{"id":"W4242847066","doi":"10.1002/9781118766804.wbiect263","title":"Democracy","year":2016,"lang":"en","type":"other","venue":"The International Encyclopedia of Communication Theory and Philosophy","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Deliberation; Democracy; Rhetoric; Deliberative democracy; Public sphere; Government (linguistics); Epistemology; Sociology; Object (grammar); Political science; Public relations; Public administration; Law and economics; Law; Philosophy; Linguistics; Politics","score_opus":0.01971321858015523,"score_gpt":0.3247137144902039,"score_spread":0.3050004959100487,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4242847066","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00001752485,0.002265702,0.00012805105,0.029691864,0.0005625204,0.00022373915,0.000100549274,0.00007821475,0.9669318],"genre_scores_gemma":[0.15592062,0.03816304,0.00018213657,0.0010676478,0.0021595038,0.000035230674,0.000042176252,0.00013917677,0.80229044],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99790967,0.0011564058,0.000271368,0.00016212983,0.00036577074,0.00013464162],"domain_scores_gemma":[0.99637854,0.0025634102,0.00027654393,0.0006086748,0.00009742059,0.00007539797],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0018956364,0.00015796712,0.00020227731,0.00035205705,0.00030899563,0.000028641674,0.0014435034,0.00017772785,0.007989242],"category_scores_gemma":[0.00057410996,0.00010837036,0.00009810446,0.00020842049,0.0015980103,0.000099045654,0.00023605567,0.00023019993,0.00018391258],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007319131,0.00003605617,0.000019824847,0.0000111754025,0.00008031391,3.7294666e-7,0.0008389336,7.0068e-8,0.0000021127998,0.9606353,0.030656608,0.0076460163],"study_design_scores_gemma":[0.00007884823,0.0000051526818,0.000003275845,0.0001169446,0.000017485067,5.734787e-7,0.000052726606,1.434775e-7,0.0000024665358,0.5060076,0.4936445,0.00007024699],"about_ca_topic_score_codex":0.000082821825,"about_ca_topic_score_gemma":0.00002232244,"teacher_disagreement_score":0.4629879,"about_ca_system_score_codex":0.000022143788,"about_ca_system_score_gemma":0.000054534365,"threshold_uncertainty_score":0.9929176},"labels":[],"label_agreement":null},{"id":"W4243759553","doi":"10.32920/ryerson.14657379","title":"Worlds apart: Marx, Marcuse and creative engagement","year":2021,"lang":"en","type":"preprint","venue":"","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Creativity; Subject (documents); Epistemology; Object (grammar); Socialism; Sociology; Philosophy; Law; Political science; Communism; Politics","score_opus":0.07618710067549686,"score_gpt":0.36886072652968976,"score_spread":0.2926736258541929,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4243759553","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.021934422,0.00038304628,0.0004877788,0.009056015,0.0004502908,0.00031725378,0.000016634895,0.000083867475,0.9672707],"genre_scores_gemma":[0.9777147,0.00046716552,0.0010954745,0.0009617311,0.0005355727,0.00004404609,0.000019176729,0.000010223096,0.019151872],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99802715,0.00090065744,0.00016222642,0.00040036603,0.00027112887,0.00023849445],"domain_scores_gemma":[0.99897116,0.000471292,0.00003414355,0.00024289335,0.00008792499,0.00019257965],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0012488123,0.00014967729,0.0002382566,0.000044975717,0.0003989673,0.000282629,0.00019622862,0.00019029882,0.009232003],"category_scores_gemma":[0.00039483843,0.0001419622,0.00009487275,0.00010144335,0.00044649077,0.00007249234,0.0006705714,0.0005302621,0.00003357471],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013681155,0.0000628846,0.00012872848,0.00004904911,0.00004675538,0.000021854357,0.010768469,0.0000015489292,0.000009963462,0.9847674,0.0008137662,0.0033159163],"study_design_scores_gemma":[0.00012876744,0.000017006774,0.0003883422,0.00011636235,0.00005636189,3.5932914e-7,0.009544191,0.000008658551,0.00009345709,0.82814693,0.16120031,0.0002992704],"about_ca_topic_score_codex":0.00064081536,"about_ca_topic_score_gemma":0.00031625648,"teacher_disagreement_score":0.9557803,"about_ca_system_score_codex":0.000054743374,"about_ca_system_score_gemma":0.000103859245,"threshold_uncertainty_score":0.9916737},"labels":[],"label_agreement":null},{"id":"W4245532242","doi":"10.31269/vol10iss2pp214-229","title":"The Communication of Capital: Digital Media and the Logic of Acceleration","year":2012,"lang":"en","type":"article","venue":"tripleC Communication Capitalism & Critique Open Access Journal for a Global Sustainable Information Society","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Circulation (fluid dynamics); Capitalism; Capital (architecture); Marxist philosophy; Foregrounding; Reproduction; Neoclassical economics; Sociology; Social reproduction; Digital media; Economics; Epistemology; Economic system; Social science; Political science; Law; Social capital; Mechanics; Physics; History; Philosophy","score_opus":0.05584882362205826,"score_gpt":0.434162846237759,"score_spread":0.3783140226157008,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4245532242","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21419865,0.056785673,0.03612479,0.3014776,0.0015088237,0.018567039,0.00090125325,0.00021715336,0.37021902],"genre_scores_gemma":[0.99097466,0.007464264,0.00046701168,0.0006205829,0.000069928894,0.00013281922,0.000100126854,0.0000065568256,0.00016402426],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9972799,0.0008418558,0.0009596596,0.00006894945,0.00045568577,0.00039394217],"domain_scores_gemma":[0.99350846,0.0026146118,0.0008444275,0.00054620404,0.0023344925,0.00015180865],"candidate_categories":["sts","scholarly_communication"],"consensus_categories":["scholarly_communication"],"category_scores_codex":[0.008612396,0.00014107394,0.00028543003,0.000034435237,0.0035113862,0.0033304542,0.002922828,0.00014370446,0.000034294364],"category_scores_gemma":[0.0034370632,0.000097159165,0.00023026424,0.00051010324,0.001832845,0.016146349,0.0010286615,0.00030240268,0.0000012179061],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00020864865,0.000053065534,0.00013271358,0.000042065243,0.00003766234,2.2193765e-8,0.04372064,0.00000953352,4.0140185e-7,0.9475321,0.003483672,0.0047794655],"study_design_scores_gemma":[0.0013987338,0.000025062383,0.00034340686,0.000036072975,0.000046768662,0.0000073829606,0.13430502,0.00009755649,0.00002272947,0.78946334,0.074132785,0.000121131],"about_ca_topic_score_codex":0.0013288537,"about_ca_topic_score_gemma":0.000082656195,"teacher_disagreement_score":0.776776,"about_ca_system_score_codex":0.0002559405,"about_ca_system_score_gemma":0.00026889783,"threshold_uncertainty_score":0.9977859},"labels":[],"label_agreement":null},{"id":"W4248402851","doi":"10.3138/jcs.40.1.182","title":"Moral Agency in the Modern Age: Reading Charles Taylor through George Grant","year":2006,"lang":"en","type":"article","venue":"Journal of Canadian Studies","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Modernity; Moral agency; Sociology; Morality; Agency (philosophy); Identity (music); George (robot); Civilization; Law; Environmental ethics; Philosophy; Epistemology; Social science; Political science; History; Aesthetics","score_opus":0.12245052996928509,"score_gpt":0.353232250062321,"score_spread":0.23078172009303594,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4248402851","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4441592,0.016135288,0.000030153338,0.09516526,0.0011472908,0.0002764693,0.000030977088,0.000013152435,0.4430422],"genre_scores_gemma":[0.99702203,0.00077205326,0.000094980125,0.00080242706,0.0010505557,0.0000025270065,3.7470787e-7,0.0000051340025,0.000249935],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99873656,0.00025677166,0.00029331204,0.00007482007,0.0003054974,0.00033301272],"domain_scores_gemma":[0.99935514,0.00026813895,0.00008604347,0.000072320974,0.0001224793,0.00009585508],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012707799,0.00008402878,0.00022303831,0.00019706531,0.0005318593,0.000060539467,0.0002575459,0.000043388674,0.000025674652],"category_scores_gemma":[0.0003234642,0.00005712605,0.00010055199,0.00042003323,0.00034850952,0.0002382388,0.00001046484,0.0002194886,0.000004849796],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012317141,0.000025390736,0.0009068834,0.000009030343,0.000034720557,0.0006343251,0.055376783,0.000020559795,0.000018639086,0.9360163,0.004790633,0.002154392],"study_design_scores_gemma":[0.00013230051,0.000030227939,0.0015799362,0.000038310187,0.000024575029,0.000011501581,0.0099676,0.0000020823588,0.0000092208975,0.91500473,0.07311639,0.000083109546],"about_ca_topic_score_codex":0.109010436,"about_ca_topic_score_gemma":0.42757943,"teacher_disagreement_score":0.5528628,"about_ca_system_score_codex":0.00013716512,"about_ca_system_score_gemma":0.00010690916,"threshold_uncertainty_score":0.89692277},"labels":[],"label_agreement":null},{"id":"W4249012543","doi":"10.1090/dol/026/04","title":"Section 4. A Surprising Result of Paul Erdős","year":2003,"lang":"en","type":"book-chapter","venue":"American Mathematical Society eBooks","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Section (typography); History; Philosophy; Computer science; Operating system","score_opus":0.03365144893191405,"score_gpt":0.3049656206259448,"score_spread":0.2713141716940307,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4249012543","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00025766564,0.000049842718,0.0015554504,0.0006624185,0.00015703522,0.00035246208,0.0000389429,0.00010537718,0.9968208],"genre_scores_gemma":[0.16647802,0.00022859649,0.013096184,0.0032124743,0.002077947,0.00004099865,0.000022722357,0.00024300975,0.81460005],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9976531,0.00017403715,0.0006140558,0.00039614688,0.00073600846,0.00042663133],"domain_scores_gemma":[0.9976585,0.0011121368,0.0003996029,0.0003892643,0.00018231497,0.00025817496],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0011942962,0.0003200208,0.00079426885,0.000036318906,0.00044033,0.000050624658,0.00027911385,0.00038998466,0.00070291205],"category_scores_gemma":[0.0003133187,0.00031068816,0.0007918173,0.00006241857,0.004060717,0.000042498086,0.00006367834,0.0006162504,0.000076383374],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014201084,0.00003260111,5.24085e-7,0.00011145785,0.00011012024,0.0000034754232,0.005196915,1.8116334e-7,0.000043321117,0.98876244,0.0024288339,0.0032959166],"study_design_scores_gemma":[0.00008801879,0.00007492602,2.066302e-7,0.00018354775,0.00010213441,0.0000027816598,0.0012499002,0.0000033697795,0.000046097382,0.7526224,0.24535315,0.00027346372],"about_ca_topic_score_codex":0.000100628466,"about_ca_topic_score_gemma":0.000011307712,"teacher_disagreement_score":0.2429243,"about_ca_system_score_codex":0.00015818328,"about_ca_system_score_gemma":0.00011963779,"threshold_uncertainty_score":0.9999345},"labels":[],"label_agreement":null},{"id":"W4250593853","doi":"10.1002/9781405165518.wbeosd062.pub2","title":"Dialectical Materialism","year":2017,"lang":"en","type":"other","venue":"The Blackwell Encyclopedia of Sociology","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Materialism; Dialectic; Dialectical materialism; Epistemology; Marxist philosophy; Communism; Cultural materialism (cultural studies); Hegelianism; Philosophy; Politics; Social science; Sociology; Law; Political science","score_opus":0.02673894848018856,"score_gpt":0.3424658992729513,"score_spread":0.31572695079276275,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4250593853","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00010176196,0.0010810266,0.000018261246,0.0029446953,0.0033845787,0.00031022096,0.0000671461,0.0001032012,0.99198914],"genre_scores_gemma":[0.033789467,0.0091105085,0.00005706421,0.00038367388,0.007415672,0.000027053047,0.000018790814,0.00017790451,0.94901985],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9979795,0.000952705,0.00020220701,0.0002568692,0.00020709462,0.0004016147],"domain_scores_gemma":[0.9983737,0.0006780906,0.000257534,0.0005724266,0.000036810576,0.0000814301],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0009573372,0.00020121397,0.00048416993,0.00005429251,0.0004114567,0.000019005993,0.0009958071,0.00078578235,0.0101995645],"category_scores_gemma":[0.0007477746,0.00014730662,0.00016865754,0.00003400959,0.0077245906,0.000028231381,0.00013248876,0.0003456889,0.0008192056],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018759725,0.000027274207,0.000009567347,0.000029300409,0.000043802367,0.000005110595,0.0032177716,3.076195e-8,0.000004758869,0.6845729,0.31119058,0.0008801725],"study_design_scores_gemma":[0.00008784795,0.000023795636,0.0000064833334,0.000032212305,0.000050344064,4.1142638e-7,0.00014150016,6.234741e-8,0.000002788117,0.28931275,0.71022004,0.00012175915],"about_ca_topic_score_codex":0.0011651455,"about_ca_topic_score_gemma":0.0000901075,"teacher_disagreement_score":0.39902946,"about_ca_system_score_codex":0.000025521282,"about_ca_system_score_gemma":0.00014112273,"threshold_uncertainty_score":0.99995875},"labels":[],"label_agreement":null},{"id":"W4250859487","doi":"10.4324/9781135000356-rem1151-1","title":"Dialectical Materialism","year":2018,"lang":"en","type":"book-chapter","venue":"","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Materialism; Dialectic; Dialectical materialism; Psychoanalysis; Psychology; Philosophy; Epistemology","score_opus":0.062165786539569876,"score_gpt":0.341828286943346,"score_spread":0.2796625004037761,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4250859487","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000008391473,0.000020003157,0.000030329284,0.0021003915,0.0018989868,0.00010809328,0.000017047954,0.00011601273,0.9957007],"genre_scores_gemma":[0.010378428,0.0000387169,0.00008265585,0.0007834754,0.007871044,0.0000020509874,0.0000066155008,0.000021129672,0.9808159],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99917424,0.000050016053,0.00013506325,0.00019906479,0.00024497052,0.00019665381],"domain_scores_gemma":[0.9994345,0.00015996347,0.00002257109,0.00015605199,0.00006884675,0.00015809083],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00035690414,0.00012337862,0.00017642858,0.000031255688,0.0002708361,0.00008976483,0.00018313018,0.00038568478,0.21074656],"category_scores_gemma":[0.000103200124,0.00011202264,0.000100406956,0.000011434422,0.0010114415,0.0000463313,0.000046205878,0.00013182551,0.009306809],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000114863315,0.0000041123003,6.065076e-8,0.0000041926737,0.000009180703,0.0000072181842,0.0004198576,6.5735767e-10,0.0000030846754,0.9880502,0.01116405,0.00032651142],"study_design_scores_gemma":[0.00001661365,0.000014019683,3.3600454e-8,0.000009959925,0.000010078197,2.3733493e-7,0.000008703725,2.2260956e-8,0.0000076032916,0.498459,0.5013911,0.00008264132],"about_ca_topic_score_codex":0.00003962466,"about_ca_topic_score_gemma":0.000027210443,"teacher_disagreement_score":0.49022704,"about_ca_system_score_codex":0.00003610293,"about_ca_system_score_gemma":0.000051193478,"threshold_uncertainty_score":0.99146456},"labels":[],"label_agreement":null},{"id":"W4252185214","doi":"10.1108/s0278-120420150000033018","title":"List of Contributors","year":2015,"lang":"en","type":"other","venue":"","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Sociology; Publishing; State (computer science); Politics; Globalization; Media studies; Capitalism; Social science; Library science; Political science; Law","score_opus":0.04108431137619676,"score_gpt":0.37479855745917695,"score_spread":0.33371424608298017,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4252185214","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000001063457,0.00028775737,0.0000102518425,0.00049092894,0.00029732918,0.00007356777,0.00008357498,0.0000709101,0.99868464],"genre_scores_gemma":[0.011522896,0.000021951582,0.000028678787,0.000090508875,0.00077943876,9.4786935e-7,0.0000081747485,0.000034607987,0.98751277],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995192,0.00009330111,0.00006366146,0.00006552699,0.00016586987,0.00009240658],"domain_scores_gemma":[0.99968827,0.00007120816,0.000029685118,0.000083097475,0.000042616648,0.00008510227],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00034041938,0.000047359557,0.00013988337,0.00003155872,0.0000229963,0.0000065783756,0.000118575634,0.00015591098,0.030976495],"category_scores_gemma":[0.00026003682,0.00003981408,0.00003554817,0.000075473516,0.00033126734,0.000009380931,0.000012696583,0.000047599726,0.00016774269],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000001167642,0.0000073176993,0.000002773295,0.000003755027,0.0000041574954,3.9279035e-7,0.00009628379,1.2433249e-9,2.814619e-7,0.5324697,0.46735182,0.00006235399],"study_design_scores_gemma":[0.000043063414,0.000007620561,9.33321e-8,0.000018080744,0.0000062466297,2.1066223e-8,0.0001212152,2.1819334e-8,0.0000026545629,0.1291481,0.8706068,0.000046091714],"about_ca_topic_score_codex":0.0018067382,"about_ca_topic_score_gemma":0.0006725821,"teacher_disagreement_score":0.4033216,"about_ca_system_score_codex":0.0000107613905,"about_ca_system_score_gemma":0.00005776296,"threshold_uncertainty_score":0.9699093},"labels":[],"label_agreement":null},{"id":"W4252837587","doi":"10.1177/14695x02002001663","title":"Marcuse's Maternal Ethic: Myths of Narcissism and Maternalism in Utopian Critical Memory","year":2002,"lang":"en","type":"article","venue":"Journal of Classical Sociology","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Narcissism; Mythology; Sociology; Psychoanalysis; Capitalism; Social psychology; Psychology; Epistemology; Gender studies; Philosophy; Politics; Law","score_opus":0.05235449819837253,"score_gpt":0.3638840637624659,"score_spread":0.3115295655640934,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4252837587","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8759541,0.000733512,0.0000875984,0.09721552,0.0006526081,0.000061741695,0.0000062003455,0.00000931371,0.025279425],"genre_scores_gemma":[0.997291,0.0002985003,0.00029399127,0.0010162395,0.00077743054,0.0000012173473,1.308588e-7,0.00000805226,0.00031338367],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9975064,0.0010725048,0.000605323,0.0001338251,0.0003407925,0.0003411704],"domain_scores_gemma":[0.99767,0.0016972928,0.00015546853,0.000080973376,0.00013329304,0.000262985],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0015608119,0.00010754687,0.00046452982,0.000113654765,0.00012908623,0.000024607141,0.00026292223,0.00039704563,0.0011485666],"category_scores_gemma":[0.0013987324,0.00008790439,0.000142437,0.0000815362,0.003044463,0.0001675425,0.00005304716,0.00080253254,0.0000130055505],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011769727,0.00017941838,0.003489302,0.00004425246,0.000025835798,0.00022467205,0.011057157,0.0000010286525,0.0006862601,0.9784362,0.000336008,0.0054021906],"study_design_scores_gemma":[0.0009897586,0.0004353555,0.012604436,0.00014859518,0.00004268238,0.00013707632,0.002338894,0.000047762438,0.00027262964,0.9608812,0.021908218,0.00019339487],"about_ca_topic_score_codex":0.00003272932,"about_ca_topic_score_gemma":0.000011021504,"teacher_disagreement_score":0.121336974,"about_ca_system_score_codex":0.000057083496,"about_ca_system_score_gemma":0.000037525344,"threshold_uncertainty_score":0.9997645},"labels":[],"label_agreement":null},{"id":"W4253225263","doi":"10.22215/etd/2010-08997","title":"Renewing the structural social work framework with Althusser's Marxist poststructuralism","year":2010,"lang":"en","type":"dissertation","venue":"","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Library and Archives Canada","funders":"","keywords":"Marxist philosophy; Sociology; Humanities; Political science; Philosophy; Politics; Law","score_opus":0.01897310884189882,"score_gpt":0.3409014265561553,"score_spread":0.32192831771425645,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4253225263","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.57062554,0.00012465326,0.000011870486,0.017882744,0.004046249,0.0005729732,0.000024691886,0.00021235563,0.40649894],"genre_scores_gemma":[0.9841345,0.000008328033,0.00076248834,0.00084117154,0.0043173837,0.000021117128,0.00015634314,0.000044642245,0.009714019],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99775565,0.00033197648,0.0002764841,0.00040727315,0.0006930901,0.00053555006],"domain_scores_gemma":[0.99838716,0.00078648695,0.00016230917,0.00029762232,0.00020965045,0.00015679197],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00047760524,0.00033030764,0.00033380135,0.00005087565,0.003903967,0.00044826002,0.0007595838,0.00094045984,0.003396988],"category_scores_gemma":[0.00039925528,0.00019994284,0.00018466824,0.00060367293,0.000646,0.00016707114,0.000027131058,0.001756664,0.000039923358],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00024154189,0.000004243919,0.000094283176,0.00002124535,0.000042854026,0.000005971179,0.027732149,3.6010397e-7,0.00001409498,0.96742547,0.00031211725,0.0041056746],"study_design_scores_gemma":[0.00012539039,0.00002640596,0.0040772846,0.00010705486,0.00010745581,0.0000020540172,0.014735151,4.812388e-7,0.00006487673,0.95067036,0.02956553,0.00051797956],"about_ca_topic_score_codex":0.00069434516,"about_ca_topic_score_gemma":0.0033737596,"teacher_disagreement_score":0.41350898,"about_ca_system_score_codex":0.000057245117,"about_ca_system_score_gemma":0.00016422052,"threshold_uncertainty_score":0.99751407},"labels":[],"label_agreement":null},{"id":"W4281746978","doi":"10.24193/ekphrasis.27.3","title":"Health and Politics in Romanian Cinema: Cristian Mungiu’s Four Months, Three Weeks and Two Days (2007) and Beyond the Hills (2012)","year":2022,"lang":"en","type":"article","venue":"Ekphrasis","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Romanian; Movie theater; Ideology; Biopower; Context (archaeology); Politics; Excellence; Aesthetics; Element (criminal law); Sociology; State (computer science); Psychoanalysis; Art; Law; Art history; Philosophy; Political science; History; Psychology; Archaeology","score_opus":0.026858241124901983,"score_gpt":0.3116424374146327,"score_spread":0.28478419628973073,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4281746978","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.76704866,0.0126528535,0.000049990722,0.16457935,0.0006222853,0.00080011494,0.00024091669,0.000077420016,0.053928394],"genre_scores_gemma":[0.99517363,0.00029583264,0.00011365428,0.0037889562,0.0003551311,0.00002192132,0.000005512649,0.000013056519,0.00023227268],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99833995,0.0004625788,0.00020749179,0.00028136172,0.00026648305,0.00044213628],"domain_scores_gemma":[0.9990488,0.00042045707,0.00004836627,0.00018935664,0.000021174466,0.00027184107],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0013307323,0.00012801793,0.00022671516,0.0000727373,0.0015651338,0.00009338252,0.00017271271,0.00004406162,0.00024801708],"category_scores_gemma":[0.00019133005,0.000110281195,0.00002903497,0.00021023657,0.00047620668,0.00013159764,0.00019351485,0.000297782,0.000002481578],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002681074,0.00006894709,0.01347364,0.00002910558,0.00001635316,0.000025032028,0.018134212,0.000002207858,0.0000027127253,0.95007104,0.0038191567,0.014330792],"study_design_scores_gemma":[0.000905736,0.00028547787,0.02114273,0.00002205568,0.000033121138,0.000032130185,0.018140802,0.00009275415,0.0000019857246,0.7557317,0.2032853,0.00032619547],"about_ca_topic_score_codex":0.005623689,"about_ca_topic_score_gemma":0.005918633,"teacher_disagreement_score":0.22812498,"about_ca_system_score_codex":0.00007466746,"about_ca_system_score_gemma":0.00007899483,"threshold_uncertainty_score":0.9997347},"labels":[],"label_agreement":null},{"id":"W4285164674","doi":"10.1007/978-3-030-99037-4_9","title":"Stage-Theoretic Trends","year":2022,"lang":"en","type":"book-chapter","venue":"Palgrave insights into apocalypse economics","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Stage (stratigraphy); Geology; Mathematics; Paleontology","score_opus":0.03474121820427244,"score_gpt":0.2854192778406516,"score_spread":0.2506780596363791,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4285164674","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0003461227,0.0008309005,0.000054946944,0.0014149252,0.0017908403,0.0002679925,0.000107767206,0.00016554746,0.995021],"genre_scores_gemma":[0.47174042,0.0052316426,0.00018472012,0.0015526102,0.002746404,0.000070942944,0.00030407554,0.0002173966,0.5179518],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9972435,0.00023306794,0.00075906015,0.0008979022,0.00032301634,0.0005434217],"domain_scores_gemma":[0.9975793,0.00071993563,0.00032033073,0.0008050679,0.00008697622,0.00048840756],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0007453385,0.0005809455,0.00079129083,0.00036229304,0.0013043082,0.00020799023,0.0009355286,0.00066648854,0.050447877],"category_scores_gemma":[0.00011222969,0.0006359306,0.00059997564,0.000090995825,0.001779103,0.000107351734,0.00030777138,0.0010638174,0.0009629658],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005742377,0.000018411722,0.0000015973731,0.000026796835,0.00012002493,0.00004089175,0.0055094347,0.000030326568,8.059462e-7,0.9851103,0.00020823587,0.008875767],"study_design_scores_gemma":[0.00011368274,0.000057588106,2.9004224e-7,0.000013847197,0.000053854623,8.456424e-7,0.00014992409,0.000019508818,0.000005910951,0.5017099,0.49746126,0.00041337762],"about_ca_topic_score_codex":0.00028475147,"about_ca_topic_score_gemma":0.0006287357,"teacher_disagreement_score":0.49725303,"about_ca_system_score_codex":0.0007686467,"about_ca_system_score_gemma":0.00025447452,"threshold_uncertainty_score":0.9999959},"labels":[],"label_agreement":null},{"id":"W4287100538","doi":"10.5281/zenodo.5129071","title":"Human Fraternity &amp; Inclusive Citizenship","year":2021,"lang":"en","type":"book","venue":"Zenodo (CERN European Organization for Nuclear Research)","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Discovery Air (Canada)","funders":"","keywords":"Fraternity; Citizenship; Political science; Sociology; Law; Politics","score_opus":0.08702822811248263,"score_gpt":0.33598982282232737,"score_spread":0.24896159470984475,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4287100538","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0002587636,0.00015862766,0.00016483235,0.0014808958,0.00019273884,0.00036650887,0.00047493412,0.0006651337,0.9962376],"genre_scores_gemma":[0.071237445,0.00014448228,0.00007206087,0.0010284417,0.003286834,6.1276104e-8,0.009191847,0.0026563052,0.91238254],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9964078,0.0014856679,0.00030515104,0.00055959757,0.0007504981,0.0004912496],"domain_scores_gemma":[0.99777675,0.00010179138,0.00012975278,0.0005540684,0.0010639351,0.00037371847],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.001596604,0.00022630522,0.00029367284,0.00018598989,0.008618808,0.0012967703,0.0014181596,0.00033524944,0.10316966],"category_scores_gemma":[0.0017138356,0.00026975607,0.00014894734,0.00031077198,0.0009248292,0.00012717291,0.0017887754,0.0008713963,0.017346054],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012389169,0.000042532356,1.382802e-7,0.00006321026,0.00004740841,0.00003624257,0.0029958126,8.335656e-7,0.00009011472,0.58337516,0.40939355,0.0039426205],"study_design_scores_gemma":[0.00013860982,0.000048195616,0.0000036641502,0.000085512154,0.000024997746,0.000011196821,0.00024450227,3.016911e-7,0.0000116611645,0.19323847,0.80595237,0.0002405181],"about_ca_topic_score_codex":0.000028186278,"about_ca_topic_score_gemma":0.000004126388,"teacher_disagreement_score":0.39655885,"about_ca_system_score_codex":0.0005262117,"about_ca_system_score_gemma":0.000030209674,"threshold_uncertainty_score":0.99997544},"labels":[],"label_agreement":null},{"id":"W4287598312","doi":"","title":"Compte-rendu critique de « Theodor W. Adorno, Théorie esthétique, Paris, Klincksieck, 1989 »","year":2020,"lang":"fr","type":"article","venue":"HAL (Le Centre pour la Communication Scientifique Directe)","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Université de Montréal; Université Laval","funders":"","keywords":"Philosophy; Art; Art history; Humanities","score_opus":0.02234322820506461,"score_gpt":0.27889944779602327,"score_spread":0.25655621959095865,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4287598312","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01562201,0.0075947563,0.04880142,0.4409263,0.00052570266,0.00046606487,0.00018825344,0.00035944223,0.48551604],"genre_scores_gemma":[0.96286374,0.0044081463,0.012064186,0.0043416065,0.00044621737,0.00004254543,0.00012614239,0.00007324678,0.015634142],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.97854924,0.018279476,0.00071783544,0.00087188947,0.0006258458,0.00095573126],"domain_scores_gemma":[0.9908229,0.00521328,0.0002775949,0.0010868431,0.0015144761,0.0010848924],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.008382238,0.00044771397,0.0005490982,0.00007878535,0.0012101363,0.00049927505,0.0015751655,0.00050418836,0.003366603],"category_scores_gemma":[0.004883396,0.00051675166,0.0003898614,0.001160156,0.0019529707,0.0004982213,0.00048152468,0.0010625407,0.00058882934],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036923662,0.00061466213,0.00077644084,0.00013503955,0.000055180375,0.000029045857,0.022696147,0.000013925328,0.00047028385,0.94616866,0.0063888943,0.022614792],"study_design_scores_gemma":[0.0006728651,0.000003514058,0.0003265666,0.0009766176,0.00011346173,0.0000151581,0.0012777299,0.0035488093,0.011351577,0.35725835,0.6237416,0.0007137146],"about_ca_topic_score_codex":0.002244499,"about_ca_topic_score_gemma":0.00080516975,"teacher_disagreement_score":0.9472418,"about_ca_system_score_codex":0.00018304633,"about_ca_system_score_gemma":0.00048515407,"threshold_uncertainty_score":0.9997284},"labels":[],"label_agreement":null},{"id":"W4287601005","doi":"","title":"Compte-rendu critique de « Theodor W. Adorno et Max Horkheimer, « La production industrielle de biens culturels. Raison et mystification des masses », dans La dialectique de la raison, Paris, Gallimard, 2019, p. 179-247 »","year":2020,"lang":"fr","type":"preprint","venue":"HAL (Le Centre pour la Communication Scientifique Directe)","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Université de Montréal; Université Laval","funders":"","keywords":"Humanities; Philosophy","score_opus":0.033010163393485774,"score_gpt":0.3079061630680427,"score_spread":0.2748959996745569,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4287601005","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08847364,0.005692763,0.25236002,0.21350825,0.00087544235,0.0019636601,0.0004937528,0.0009407125,0.43569177],"genre_scores_gemma":[0.94565934,0.019574739,0.024847712,0.0006296394,0.00029960772,0.0002955618,0.0007693514,0.00012913563,0.0077949017],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.92980933,0.06626595,0.00090730295,0.00140081,0.00065977086,0.0009568235],"domain_scores_gemma":[0.98533356,0.010044501,0.0006600704,0.0014902579,0.0017266669,0.0007449438],"candidate_categories":["metaresearch","metaepi_narrow","sts","scholarly_communication","research_integrity"],"consensus_categories":["sts","research_integrity"],"category_scores_codex":[0.026911441,0.0007423354,0.0007474675,0.00019094291,0.0015929672,0.0012174994,0.0017120297,0.0015797064,0.00031981035],"category_scores_gemma":[0.012648978,0.00083105813,0.00045676657,0.0012354486,0.0035449695,0.00058027095,0.00074974285,0.0031403166,0.00007462098],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010006613,0.0013743171,0.0038596324,0.00024184823,0.00016080553,0.000020836052,0.09062247,0.00044360675,0.014551932,0.873604,0.008792273,0.0062282286],"study_design_scores_gemma":[0.0007998334,0.000008126452,0.0100679975,0.0031973212,0.0003874055,0.00013942014,0.004251188,0.0015818242,0.071398094,0.38061258,0.52612644,0.0014297784],"about_ca_topic_score_codex":0.0071102935,"about_ca_topic_score_gemma":0.0022105235,"teacher_disagreement_score":0.8571857,"about_ca_system_score_codex":0.0007000568,"about_ca_system_score_gemma":0.0017183888,"threshold_uncertainty_score":0.99981934},"labels":[],"label_agreement":null},{"id":"W4287634856","doi":"","title":"Compte-rendu critique de « Theodor W. Adorno et Max Horkheimer, « Disgression II : Juliette, ou Raison et morale », dans La dialectique de la raison, Paris, Gallimard, 2019, p. 127-178 »","year":2020,"lang":"fr","type":"article","venue":"HAL (Le Centre pour la Communication Scientifique Directe)","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Université de Montréal; Université Laval","funders":"","keywords":"Humanities; Philosophy","score_opus":0.023155441592299104,"score_gpt":0.3049948001949373,"score_spread":0.2818393586026382,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4287634856","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.050799783,0.011460728,0.07389295,0.42471975,0.0005715634,0.00083448587,0.0004206205,0.00053623266,0.43676388],"genre_scores_gemma":[0.9630277,0.00989278,0.009947814,0.0043218103,0.00022438916,0.000084809646,0.0002576988,0.000108289256,0.012134669],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9503967,0.046304487,0.00072281744,0.0009446542,0.00064994313,0.0009813645],"domain_scores_gemma":[0.98752135,0.009267316,0.0003700631,0.00107587,0.0008208558,0.0009445597],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.015009538,0.0005582218,0.0006428397,0.00010345656,0.0015531675,0.00068735017,0.0015728589,0.00073803327,0.0010339898],"category_scores_gemma":[0.005297515,0.0006119031,0.0004383288,0.0010285769,0.0025571322,0.0006663241,0.0008008792,0.0016821885,0.00015732371],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010787972,0.001295957,0.002725909,0.00013537644,0.00008331635,0.000041337502,0.058120128,0.000061212355,0.005480795,0.8908787,0.032147337,0.008922065],"study_design_scores_gemma":[0.0014439486,0.000013412478,0.005218951,0.002147903,0.00019564982,0.00004423907,0.0014630943,0.0038438002,0.021796443,0.12722316,0.8354644,0.0011449689],"about_ca_topic_score_codex":0.0033854244,"about_ca_topic_score_gemma":0.001532646,"teacher_disagreement_score":0.9122279,"about_ca_system_score_codex":0.00022723676,"about_ca_system_score_gemma":0.0006507204,"threshold_uncertainty_score":0.9998792},"labels":[],"label_agreement":null},{"id":"W4287635168","doi":"","title":"Compte-rendu critique de « Theodor W. Adorno et Max Horkheimer, « Le concept d’« Aufklärung » », dans La dialectique de la raison, Paris, Gallimard, 2019, p. 23-76 »","year":2020,"lang":"fr","type":"other","venue":"HAL (Le Centre pour la Communication Scientifique Directe)","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal; Université Laval","funders":"","keywords":"Philosophy; Humanities","score_opus":0.013788621362355053,"score_gpt":0.2780865883332283,"score_spread":0.26429796697087327,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4287635168","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0011538556,0.008469641,0.066320345,0.0556644,0.0003988887,0.00070480903,0.00033879167,0.000406584,0.8665427],"genre_scores_gemma":[0.74448156,0.011789374,0.018341446,0.002730496,0.00051844615,0.0001718874,0.00067174324,0.0004306994,0.22086436],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9419743,0.054449107,0.0007775966,0.0011295862,0.00062333763,0.0010461198],"domain_scores_gemma":[0.9827009,0.013740146,0.0005089869,0.0013827414,0.0007890537,0.000878159],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.013005481,0.000754422,0.00091260165,0.00016296397,0.0012539163,0.0008009246,0.0021602905,0.0012058083,0.0041787447],"category_scores_gemma":[0.004960119,0.0008655609,0.000573379,0.0009770525,0.004182202,0.0003313164,0.00059692847,0.001953721,0.00034879518],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004357251,0.00085683673,0.0005760272,0.00011758848,0.00017323015,0.000046533587,0.040936515,0.000022125885,0.0019582035,0.92334855,0.026149515,0.005771307],"study_design_scores_gemma":[0.0008560698,0.000003843014,0.0009809327,0.0016594562,0.00017054568,0.00004033679,0.0013927583,0.00065321574,0.0068459427,0.09242202,0.8940013,0.00097357057],"about_ca_topic_score_codex":0.011532066,"about_ca_topic_score_gemma":0.0045293057,"teacher_disagreement_score":0.8678518,"about_ca_system_score_codex":0.00035308214,"about_ca_system_score_gemma":0.0013361995,"threshold_uncertainty_score":0.9993795},"labels":[],"label_agreement":null},{"id":"W4287646832","doi":"","title":"Compte-rendu critique de « Theodor W. Adorno, « Méditations sur la métaphysique », dans Dialectique négative, Paris, Payot, 2016, p. 437-492 »","year":2020,"lang":"fr","type":"preprint","venue":"HAL (Le Centre pour la Communication Scientifique Directe)","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Université de Montréal; Université Laval","funders":"","keywords":"Philosophy; Humanities","score_opus":0.025514074776600497,"score_gpt":0.2878807118210881,"score_spread":0.2623666370444876,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4287646832","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.021359475,0.0029504334,0.22542731,0.15943441,0.0008115368,0.0014055449,0.00091132853,0.0006323689,0.5870676],"genre_scores_gemma":[0.94956416,0.0068529244,0.01799977,0.0011436486,0.0004147763,0.00036500115,0.0007375391,0.00014996117,0.022772199],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9488993,0.04647678,0.0011678552,0.0015619894,0.0008149852,0.0010790529],"domain_scores_gemma":[0.97421455,0.019273745,0.0007066858,0.0019230451,0.002855771,0.0010261737],"candidate_categories":["metaresearch","metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.011471198,0.00087933603,0.0010397091,0.0001991103,0.0020126554,0.0008539755,0.0024822054,0.0010493207,0.0012079781],"category_scores_gemma":[0.008457516,0.0010106327,0.0008302384,0.0013311665,0.003530592,0.0006165036,0.0012316956,0.0026015008,0.00034120018],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000043603202,0.0012384235,0.0009830353,0.00024465326,0.00019181805,0.000027197566,0.048917454,0.000116558134,0.0021116547,0.93381304,0.006983313,0.005329238],"study_design_scores_gemma":[0.000839415,0.0000044177973,0.0047522252,0.0031064919,0.00026795696,0.000020483065,0.0021111658,0.0036614588,0.014445898,0.718249,0.25107107,0.0014704095],"about_ca_topic_score_codex":0.011945515,"about_ca_topic_score_gemma":0.006507726,"teacher_disagreement_score":0.9282047,"about_ca_system_score_codex":0.00049840845,"about_ca_system_score_gemma":0.0016031964,"threshold_uncertainty_score":0.9998947},"labels":[],"label_agreement":null},{"id":"W4292461818","doi":"10.30611/2022n26id81488","title":"ADORNO E A CRÍTICA À ONTOLOGIA FUNDAMENTAL DE MARTIN HEIDEGGER","year":2022,"lang":"pt","type":"article","venue":"Revista Dialectus - Revista de Filosofia","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Greo","funders":"Conselho Nacional de Desenvolvimento Científico e Tecnológico; Universidade Federal do Acre","keywords":"Philosophy; Humanities; Epistemology","score_opus":0.044678572883921366,"score_gpt":0.3304183549716164,"score_spread":0.28573978208769507,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4292461818","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6682516,0.060818743,0.0015052311,0.03662075,0.003227906,0.0068191877,0.0046052737,0.0013652934,0.21678606],"genre_scores_gemma":[0.9861432,0.0005540454,0.00021357732,0.003844967,0.0018156728,0.00032289003,0.00014237635,0.00013568836,0.006827615],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9869134,0.006394301,0.0014145626,0.0014031995,0.0013873024,0.002487269],"domain_scores_gemma":[0.9951442,0.0017730496,0.00051772414,0.001179628,0.00015664776,0.0012287769],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0053041074,0.0008564276,0.0013866078,0.00024118063,0.0034829932,0.0013147987,0.0017672945,0.00039813088,0.033504657],"category_scores_gemma":[0.002781542,0.0009780261,0.0010610666,0.0017345258,0.0011952282,0.00028668434,0.0009230611,0.0019298629,0.00088669936],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0011314616,0.0014315372,0.011672697,0.0010154166,0.00037831455,0.00090527703,0.0106665045,0.00003194338,0.0012484784,0.8955786,0.07177717,0.004162551],"study_design_scores_gemma":[0.0009575592,0.0009531471,0.00065478025,0.0003544195,0.00059323653,0.00016057829,0.0022097237,0.00024295688,0.000052095522,0.027326467,0.9650301,0.0014649881],"about_ca_topic_score_codex":0.00038670923,"about_ca_topic_score_gemma":0.000030388308,"teacher_disagreement_score":0.89325285,"about_ca_system_score_codex":0.002558228,"about_ca_system_score_gemma":0.001200139,"threshold_uncertainty_score":0.9998912},"labels":[],"label_agreement":null},{"id":"W4292848810","doi":"10.46530/ecdp.v0i32.557","title":"Adorno avec Sade…","year":2022,"lang":"es","type":"article","venue":"En-claves del pensamiento","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Philosophy; Humanities","score_opus":0.023776299957051383,"score_gpt":0.32826533479114217,"score_spread":0.3044890348340908,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4292848810","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5454055,0.0019685854,0.00011516942,0.025652347,0.0047840434,0.0008224183,0.00045455422,0.0002831953,0.42051417],"genre_scores_gemma":[0.98066115,0.00024179029,0.000092216644,0.002445646,0.0015976587,0.00006287842,0.000041236264,0.000050006205,0.014807388],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99469346,0.0018867945,0.000494306,0.000731626,0.0012895744,0.0009042558],"domain_scores_gemma":[0.9978249,0.0009313391,0.00013428288,0.0005740893,0.00008769321,0.0004476897],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0018320237,0.00035139636,0.0004251837,0.00018112615,0.0022679162,0.0002820249,0.0010664082,0.00017223667,0.016534414],"category_scores_gemma":[0.0004064995,0.00039627435,0.0003733479,0.0008952788,0.00068958674,0.00028684462,0.00075255934,0.00087916094,0.0014328102],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016983226,0.0005783409,0.0006533353,0.00005790171,0.00006835055,0.00012958066,0.034401394,0.00013163702,0.00026704956,0.9541405,0.006057072,0.0033450362],"study_design_scores_gemma":[0.0005605612,0.00036831837,0.0007252271,0.00003414777,0.000082315615,0.000016060118,0.011687475,0.00023645042,0.00008321387,0.17486368,0.81076413,0.000578411],"about_ca_topic_score_codex":0.00037627365,"about_ca_topic_score_gemma":0.000020879777,"teacher_disagreement_score":0.80470705,"about_ca_system_score_codex":0.00037456807,"about_ca_system_score_gemma":0.00014602425,"threshold_uncertainty_score":0.9998489},"labels":[],"label_agreement":null},{"id":"W4295560214","doi":"10.48075/aoristo.v1i2.18216","title":"Engajamento e falatório: das redes sociais à filosofia","year":2017,"lang":"pt","type":"article","venue":"Aoristo - International Journal of Phenomenology Hermeneutics and Metaphysics","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Encana (Canada)","funders":"","keywords":"Philosophy; Humanities","score_opus":0.07469418705173485,"score_gpt":0.41827405916842053,"score_spread":0.34357987211668567,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4295560214","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6441354,0.005792564,0.00038908364,0.08454642,0.025667835,0.0005008041,0.00046405778,0.000044031196,0.2384598],"genre_scores_gemma":[0.9873677,0.004729317,0.00017246795,0.00073860405,0.0035674414,0.0000032111666,0.000006879591,0.000028848222,0.0033855666],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9971448,0.0003743123,0.00081830786,0.00034103228,0.0008441335,0.00047737337],"domain_scores_gemma":[0.99644977,0.00039577368,0.0013822365,0.0003946899,0.001030451,0.0003470934],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0013812387,0.00032840457,0.00067205593,0.0001583249,0.001312518,0.00054150337,0.0016515078,0.00028451232,0.00025024684],"category_scores_gemma":[0.00053963176,0.00032230612,0.00033075365,0.0000847548,0.0016378012,0.00074742094,0.0004166838,0.00073597254,0.000028489949],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002618253,0.0005932515,0.0017870456,0.000029594914,0.0021485984,0.00014760175,0.020640887,0.00001008035,0.0010812496,0.9458877,0.0013383464,0.02607384],"study_design_scores_gemma":[0.0012796972,0.0005036887,0.0013648785,0.00010885681,0.0005585115,0.000032988126,0.005717289,0.0000428666,0.0002530089,0.80366945,0.18606617,0.00040260406],"about_ca_topic_score_codex":0.00008767846,"about_ca_topic_score_gemma":0.000037376998,"teacher_disagreement_score":0.34323224,"about_ca_system_score_codex":0.00021853166,"about_ca_system_score_gemma":0.0002495563,"threshold_uncertainty_score":0.99998766},"labels":[],"label_agreement":null},{"id":"W4296184990","doi":"10.14738/assrj.99.13042","title":"Modernity and the Question of the Existence of Moral Probabilities","year":2022,"lang":"en","type":"article","venue":"Advances in Social Sciences Research Journal","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Manitoba","funders":"","keywords":"Modernity; Epistemology; Psychology; Sociology; Philosophy","score_opus":0.18421497190664224,"score_gpt":0.5140809524248312,"score_spread":0.32986598051818894,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4296184990","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7959593,0.0051087304,0.000045850567,0.022414606,0.000472189,0.0005604105,0.000015118208,0.000006288212,0.17541751],"genre_scores_gemma":[0.99897176,0.0006383014,0.000081556995,0.000035960256,0.00016340509,0.000017384415,4.030674e-8,0.0000014699709,0.00009009273],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99251604,0.0052039083,0.00023793004,0.00011413031,0.0016327816,0.0002952358],"domain_scores_gemma":[0.9980782,0.0015078136,0.000113549046,0.000065654676,0.00019773221,0.000037041944],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.021466635,0.000041658895,0.00012948875,0.00006917635,0.0050126864,0.00005735006,0.00085013895,0.000021459284,0.00007753856],"category_scores_gemma":[0.0023270368,0.000024121722,0.00006362615,0.0010913073,0.0176572,0.0004437376,0.00029627548,0.00062563486,1.3237442e-7],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000091338734,0.000035169294,0.006267991,0.000009114494,0.0000013006668,4.9240947e-7,0.01622066,0.00021140366,0.000015961388,0.9729157,0.000010487097,0.00422036],"study_design_scores_gemma":[0.00018969431,0.000072171286,0.00069393904,0.000016886479,0.0000015295782,0.0000027785527,0.033475343,0.00008169343,0.00002332883,0.96209157,0.0033210837,0.000029966417],"about_ca_topic_score_codex":0.0003938447,"about_ca_topic_score_gemma":0.00023433944,"teacher_disagreement_score":0.2030125,"about_ca_system_score_codex":0.000101927544,"about_ca_system_score_gemma":0.0003168969,"threshold_uncertainty_score":0.99628264},"labels":[],"label_agreement":null},{"id":"W4296816607","doi":"10.1093/ajj/auac009","title":"Vignettes of Insight","year":2022,"lang":"en","type":"article","venue":"The American Journal of Jurisprudence","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Vignette; Appeal; Excellence; Beauty; Epistemology; Form of the Good; Psychology; Social psychology; Philosophy; Political science; Law","score_opus":0.017528702001121003,"score_gpt":0.3281941339692173,"score_spread":0.3106654319680963,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4296816607","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9657818,0.0006403277,0.0001973396,0.013143193,0.00027442342,0.00005531836,0.000005460647,0.000006942065,0.019895175],"genre_scores_gemma":[0.99857974,0.000110599234,0.0001520305,0.00081989856,0.0002619467,0.0000013829297,5.541473e-8,0.0000041971352,0.00007015209],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99808055,0.00088398124,0.00025505183,0.000055424964,0.0005829224,0.00014204915],"domain_scores_gemma":[0.9984799,0.0007890051,0.00041712073,0.00013026391,0.00010889082,0.000074808246],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018765179,0.000049161525,0.00019512852,0.00005650531,0.0004369659,0.000013571269,0.0007567572,0.0000061471915,0.00039606652],"category_scores_gemma":[0.00024815372,0.000034680877,0.00011045405,0.0005356014,0.0013270526,0.000096494885,0.00008472619,0.00027613854,0.0000035062612],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0006345664,0.000255377,0.0020850871,0.0000070594783,0.00008065571,0.00006189042,0.046995413,0.0003352694,0.0050944556,0.90159106,0.0013760065,0.041483175],"study_design_scores_gemma":[0.00040380447,0.003447235,0.0030623518,0.00006323315,0.00012252078,0.00015255924,0.046807133,0.000015424865,0.0025963217,0.50371146,0.439296,0.0003219801],"about_ca_topic_score_codex":0.000103654456,"about_ca_topic_score_gemma":0.0000021103692,"teacher_disagreement_score":0.43792,"about_ca_system_score_codex":0.000035684905,"about_ca_system_score_gemma":0.00011609963,"threshold_uncertainty_score":0.48895806},"labels":[],"label_agreement":null},{"id":"W4298863294","doi":"10.18192/cjmsrcem.v15i1.6469","title":"Politics of Bricolage and the Double-Sided Message of the LEGO Movie","year":2017,"lang":"en","type":"article","venue":"Canadian Journal of Media Studies","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Enlightenment; Bricolage; Culture industry; Sociology; Aesthetics; Critical theory; Creativity; Media culture; Mass culture; Popular culture; Dialectic; Identity (music); Utopia; Movie theater; Mass media; Relevance (law); Ingenuity; Epistemology; Media studies; Art; Literature; Social science; Psychology; Philosophy; Political science; Law; Art history; Social psychology","score_opus":0.09398174471654135,"score_gpt":0.3570113328225376,"score_spread":0.26302958810599625,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4298863294","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8422305,0.014395627,0.0000027631206,0.07777916,0.0018628658,0.00020891345,0.000043029,0.0000016285607,0.063475505],"genre_scores_gemma":[0.9986447,0.0005885091,0.000010437877,0.00019871005,0.00041016602,8.224789e-7,3.4348798e-8,0.0000031417007,0.00014345665],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9990795,0.00020743384,0.00025459955,0.000046104393,0.00023224275,0.00018009475],"domain_scores_gemma":[0.9979046,0.0011289627,0.0002710319,0.0001812529,0.00029889317,0.00021527184],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0015737263,0.00005952272,0.00028000487,0.00003960427,0.0011849444,0.00003999419,0.000503403,0.000037962884,0.000022308961],"category_scores_gemma":[0.005753689,0.00003202195,0.00010386353,0.00005611062,0.0050974875,0.000101670674,0.000043022377,0.00015767085,3.449794e-7],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027652866,0.0000051584057,0.0044273287,0.00002059841,0.00010481259,0.00001362794,0.041647766,6.7267763e-7,0.000009292399,0.95259637,0.00076444645,0.00038227497],"study_design_scores_gemma":[0.0022909606,0.000053284537,0.01654047,0.00038254235,0.00025067246,0.0000121986695,0.047767133,8.1672255e-7,0.00047526107,0.9057112,0.026390502,0.00012496348],"about_ca_topic_score_codex":0.006080119,"about_ca_topic_score_gemma":0.04604883,"teacher_disagreement_score":0.15641421,"about_ca_system_score_codex":0.00003371512,"about_ca_system_score_gemma":0.00043512895,"threshold_uncertainty_score":0.9976101},"labels":[],"label_agreement":null},{"id":"W4300845194","doi":"","title":"Marcuse on Art and Technology","year":2009,"lang":"en","type":"article","venue":"DOAJ (DOAJ: Directory of Open Access Journals)","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Art; Computer science","score_opus":0.26381180151131994,"score_gpt":0.5934444806147791,"score_spread":0.3296326791034591,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4300845194","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.544742,0.0056886273,0.000054330856,0.018313274,0.00047076863,0.00047362188,0.000021381364,0.0001064514,0.43012956],"genre_scores_gemma":[0.9932619,0.0043178196,0.000067271365,0.0012571953,0.00026349124,0.000007187831,0.0000014361283,0.000012382061,0.0008113207],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.998205,0.00031186495,0.0003675701,0.0003040543,0.00045606532,0.00035544756],"domain_scores_gemma":[0.99867636,0.00043145107,0.0001789163,0.0002816174,0.00016145922,0.0002701716],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0014926589,0.00016855139,0.0004109385,0.00056971307,0.00053787924,0.00069237227,0.0015318245,0.0001697706,0.006314586],"category_scores_gemma":[0.00085721945,0.00015375766,0.00007838738,0.0010287529,0.00055218843,0.0010230911,0.00023096727,0.00039907152,0.00005813368],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00031626454,0.0005445834,0.049416773,0.000023531236,0.000069868736,0.00009631063,0.0006550527,0.0000057766606,0.015203707,0.7969272,0.03759664,0.099144295],"study_design_scores_gemma":[0.00022561237,0.00002863755,0.02486016,0.0001465028,0.00002327362,0.000004416524,0.00014530584,0.0000019670294,0.0030312005,0.829489,0.14181419,0.00022975587],"about_ca_topic_score_codex":0.000074882555,"about_ca_topic_score_gemma":0.000019417917,"teacher_disagreement_score":0.44851992,"about_ca_system_score_codex":0.000045768727,"about_ca_system_score_gemma":0.000061781844,"threshold_uncertainty_score":0.9945938},"labels":[],"label_agreement":null},{"id":"W4300994962","doi":"","title":"Les désignatifs collectifs comme révélateur de tensions sociales : le cas de « nègre » et de « juif »","year":2015,"lang":"fr","type":"preprint","venue":"HAL (Le Centre pour la Communication Scientifique Directe)","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Sociology; Gender studies","score_opus":0.10689582504906951,"score_gpt":0.34730586753738557,"score_spread":0.24041004248831604,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4300994962","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12802057,0.0023913654,0.036788944,0.17956401,0.0005020495,0.0007394172,0.00030528771,0.00037488792,0.6513135],"genre_scores_gemma":[0.9499957,0.0012492866,0.017246336,0.0010456255,0.00019078287,0.00009378308,0.00021506673,0.000083604755,0.029879838],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9626605,0.034030247,0.000715606,0.00086173415,0.0006557773,0.0010761276],"domain_scores_gemma":[0.9860611,0.0082602715,0.00047226975,0.0013760169,0.0029374552,0.0008928872],"candidate_categories":["metaresearch","metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.024139525,0.00053503143,0.0006906883,0.00018263729,0.0027461855,0.00062394585,0.0018905237,0.00095214625,0.0005015293],"category_scores_gemma":[0.008950244,0.000631549,0.00047468595,0.0009341381,0.0025540572,0.0002544648,0.0012131092,0.001654428,0.000114725706],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026052654,0.0008663015,0.0020531935,0.00008816942,0.00009697278,0.000021741977,0.09018547,0.00016722934,0.000864217,0.89581734,0.0040353006,0.0057780407],"study_design_scores_gemma":[0.00065758714,0.0000017946537,0.002212367,0.0013482971,0.00015586351,0.00003713273,0.0037696804,0.0034751503,0.003667276,0.78948283,0.1944103,0.0007817277],"about_ca_topic_score_codex":0.055149537,"about_ca_topic_score_gemma":0.030241499,"teacher_disagreement_score":0.8219751,"about_ca_system_score_codex":0.0018069455,"about_ca_system_score_gemma":0.004779638,"threshold_uncertainty_score":0.9996136},"labels":[],"label_agreement":null},{"id":"W4301306909","doi":"10.1017/cbo9780511618970","title":"Social Philosophy after Adorno","year":2007,"lang":"en","type":"book","venue":"Cambridge University Press eBooks","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":72,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Passions; Capitalism; Critical theory; Democracy; Social philosophy; Philosophy; Epistemology; Sociology; Social science; Political science; Politics; Law; Social relation","score_opus":0.04017680709834062,"score_gpt":0.27333729578235816,"score_spread":0.23316048868401754,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4301306909","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000057923724,0.00012628535,0.00006148243,0.00025149726,0.00042558866,0.00039574172,0.00029364994,0.00022081101,0.99816704],"genre_scores_gemma":[0.01743766,0.000029729292,0.000020834044,0.0004756326,0.003664721,0.0000013377024,0.000042354266,0.000042852484,0.9782849],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9977969,0.00029924198,0.0001996135,0.0005240903,0.00059311936,0.00058706803],"domain_scores_gemma":[0.9987592,0.00023761165,0.00012288289,0.00031215258,0.00021497281,0.00035317164],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0004655409,0.00034697543,0.00042777567,0.000198249,0.0009453009,0.000077297605,0.0007129532,0.00089968316,0.000049219765],"category_scores_gemma":[0.00003385181,0.00044882193,0.00043857543,0.000034854766,0.0018645293,0.00013709758,0.00027016053,0.00079881295,0.000098044104],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00027737362,0.000022918712,0.0000010131077,0.000071923714,0.000065361375,0.0004984817,0.0006888529,3.0977564e-8,8.6083367e-7,0.9209162,0.076930836,0.0005261485],"study_design_scores_gemma":[0.00030898774,0.000027140166,0.0000047197973,0.00009273942,0.00017058443,0.0000014105374,0.000097617594,2.616869e-7,0.00000905126,0.007361992,0.99142325,0.0005022258],"about_ca_topic_score_codex":0.00013092517,"about_ca_topic_score_gemma":0.000005867301,"teacher_disagreement_score":0.9144924,"about_ca_system_score_codex":0.0005223487,"about_ca_system_score_gemma":0.00034021697,"threshold_uncertainty_score":0.99979633},"labels":[],"label_agreement":null},{"id":"W4309241769","doi":"10.1017/9781009177856.015","title":"Franz Boas (1938)","year":2022,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Philosophy","score_opus":0.04256147783387513,"score_gpt":0.249538359765488,"score_spread":0.20697688193161287,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4309241769","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00003350139,0.00013818662,0.000022795177,0.00019796508,0.00056463503,0.0003201271,0.0003887778,0.00019153654,0.9981425],"genre_scores_gemma":[0.0056724,0.00014691465,0.000016427959,0.00024743876,0.000519035,7.7460624e-7,0.000035360245,0.000032577085,0.99332905],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984276,0.00018493817,0.0001357005,0.00043224153,0.00048523195,0.0003342762],"domain_scores_gemma":[0.9989041,0.00024105996,0.00009525137,0.00038779722,0.00009219359,0.00027961246],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00030923737,0.00024521726,0.00031387355,0.00011727013,0.0012438328,0.000051594656,0.00072775607,0.0003334184,0.00063467195],"category_scores_gemma":[0.00003148513,0.0003257093,0.00029817456,0.000012349322,0.00082182133,0.00010578952,0.00039569405,0.00070881593,0.00006302835],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006890038,0.0000097993025,3.6890876e-7,0.000021186368,0.000055379936,0.0003111004,0.00042081368,4.6031218e-7,0.0000027494264,0.98277223,0.015770946,0.000566067],"study_design_scores_gemma":[0.0002050272,0.00003527679,5.022774e-7,0.000030726682,0.000118023076,0.0000019879012,0.0001883873,8.9658926e-7,0.000009054389,0.004437553,0.99460286,0.00036970217],"about_ca_topic_score_codex":0.000589524,"about_ca_topic_score_gemma":0.00000601283,"teacher_disagreement_score":0.97883195,"about_ca_system_score_codex":0.00026410475,"about_ca_system_score_gemma":0.0001383356,"threshold_uncertainty_score":0.9999195},"labels":[],"label_agreement":null},{"id":"W4309818118","doi":"10.1017/9781009218429","title":"Confusion in the West","year":2022,"lang":"en","type":"book","venue":"Cambridge University Press eBooks","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Nihilism; Cruelty; Enlightenment; Modernity; Nothing; Aesthetics; Western culture; Perfection; Consumerism; Scientism; Confusion; Environmental ethics; Philosophy; History; Literature; Art; Psychoanalysis; Law; Epistemology; Political science; Psychology","score_opus":0.03863486511510629,"score_gpt":0.25874867262489454,"score_spread":0.22011380750978826,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4309818118","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00014594267,0.00006937179,0.0000043970576,0.000334365,0.00027999663,0.00039619958,0.00014463424,0.000048011025,0.99857706],"genre_scores_gemma":[0.009127449,0.000064605374,0.0000023832997,0.00041062885,0.0003102174,0.0000014918729,0.00004149302,0.000010733129,0.990031],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99817824,0.00080386107,0.00010042277,0.0002594445,0.00041049568,0.0002475125],"domain_scores_gemma":[0.99900115,0.0005202971,0.000059625087,0.00029571448,0.000040457944,0.00008273571],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007107049,0.00014053857,0.00018734919,0.000090349735,0.00084597326,0.000050397593,0.0009416691,0.00019697001,0.000119787655],"category_scores_gemma":[0.00004529788,0.00014168084,0.00013200963,0.00002886517,0.0006210581,0.000055564113,0.00025660687,0.0007105286,0.000015437405],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000038485727,0.000016091444,9.895127e-7,0.000015638012,0.000007872159,0.00025485706,0.0018413721,4.5392295e-7,9.4378976e-7,0.936868,0.06069642,0.00025884868],"study_design_scores_gemma":[0.00018422147,0.00002451795,0.000005082462,0.000029335122,0.000039510895,0.0000016655822,0.0015924502,0.0000010605723,0.0000012616688,0.0010490802,0.9969002,0.00017158441],"about_ca_topic_score_codex":0.0007991463,"about_ca_topic_score_gemma":0.000031159387,"teacher_disagreement_score":0.93620384,"about_ca_system_score_codex":0.00030972605,"about_ca_system_score_gemma":0.0002839061,"threshold_uncertainty_score":0.6506628},"labels":[],"label_agreement":null},{"id":"W4313445775","doi":"10.1007/978-3-031-13635-1_6","title":"Marx or Nietzsche? On Self-Actualization and Its Modern Discontents","year":2023,"lang":"en","type":"book-chapter","venue":"Palgrave studies in classical liberalism","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Francis Xavier University","funders":"","keywords":"Self-actualization; Philosophy; Epistemology; Psychoanalysis; Psychology; Neoclassical economics; Social psychology; Economics","score_opus":0.26015301767380355,"score_gpt":0.39826556769826693,"score_spread":0.13811255002446338,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4313445775","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0006783624,0.0015891966,0.000012634258,0.010089068,0.0018497038,0.0008959163,0.00018207141,0.00035164866,0.9843514],"genre_scores_gemma":[0.5202391,0.013268981,0.00006303408,0.0018298973,0.0020900643,0.00010700503,0.000052299325,0.00014179105,0.46220782],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9975105,0.00022620172,0.00047485266,0.00067483477,0.0006388342,0.0004748076],"domain_scores_gemma":[0.99741495,0.0018948495,0.00011823068,0.00021976,0.00014086379,0.00021132734],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00055422884,0.00042841223,0.00071589614,0.000158778,0.00046243853,0.00007394056,0.000255367,0.00050602097,0.00009871749],"category_scores_gemma":[0.0009260599,0.00034125595,0.0001535722,0.000120095254,0.00078074017,0.000059175996,0.0002732914,0.0006277644,0.00013389383],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011528178,0.000025735277,0.0000074949216,0.0001079361,0.00016001945,0.0000966692,0.010987557,7.9083503e-7,0.0000014347175,0.9861833,0.0008007654,0.0015130204],"study_design_scores_gemma":[0.0003618685,0.00012333762,0.000017735918,0.00059416395,0.000074425516,9.716213e-7,0.00047506293,0.000053530184,0.000003031413,0.93409675,0.06376605,0.0004330475],"about_ca_topic_score_codex":0.000014400333,"about_ca_topic_score_gemma":0.0002681837,"teacher_disagreement_score":0.52214354,"about_ca_system_score_codex":0.00018160067,"about_ca_system_score_gemma":0.000048934926,"threshold_uncertainty_score":0.9999039},"labels":[],"label_agreement":null},{"id":"W4313445810","doi":"10.1007/978-3-031-13635-1_4","title":"Nietzsche as Muse to the Extreme Right","year":2023,"lang":"en","type":"book-chapter","venue":"Palgrave studies in classical liberalism","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Extreme right; Political science; Law","score_opus":0.20720719617174135,"score_gpt":0.397526018913637,"score_spread":0.19031882274189563,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4313445810","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000032674106,0.0009827875,0.0000044827375,0.08443531,0.0027936678,0.00068856386,0.000082218896,0.00019134006,0.91078895],"genre_scores_gemma":[0.069155306,0.0047560693,0.00011259915,0.0092697535,0.0071526133,0.00021851335,0.000022528522,0.00014484041,0.90916777],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9965756,0.00036383152,0.0005849946,0.0007595279,0.00096718693,0.0007488745],"domain_scores_gemma":[0.9952447,0.0035213828,0.00010265217,0.0006052419,0.00019937204,0.0003266976],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0014728488,0.00049291004,0.00077908265,0.000196627,0.0008912614,0.000112576934,0.000886289,0.0005315843,0.00065246795],"category_scores_gemma":[0.0017970642,0.00034462727,0.00039686763,0.00030470753,0.0023434467,0.00003599373,0.0006156294,0.0012075199,0.0036705742],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000034879646,0.0000125122615,0.0000023433756,0.000025483641,0.00014271715,0.00020611625,0.012167908,0.0000011289998,6.4018224e-7,0.9638231,0.021662436,0.0019207323],"study_design_scores_gemma":[0.000083414714,0.000035579167,0.0000045920788,0.00017384559,0.000038211932,8.323137e-7,0.00041872734,5.1955016e-7,0.0000011865818,0.50649905,0.49249914,0.00024488458],"about_ca_topic_score_codex":0.00012490615,"about_ca_topic_score_gemma":0.0018242941,"teacher_disagreement_score":0.47083673,"about_ca_system_score_codex":0.00022317073,"about_ca_system_score_gemma":0.000087745335,"threshold_uncertainty_score":0.9999006},"labels":[],"label_agreement":null},{"id":"W4324371439","doi":"10.1111/hith.12295","title":"WITH SPLINTERS (OR STARS) IN OUR EYES: ON READING THE FRANKFURT SCHOOL WITH MARTIN JAY","year":2023,"lang":"en","type":"article","venue":"History and Theory","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Instinct; Freudian slip; Praise; Scholarship; Psychoanalysis; Opposition (politics); German; Reading (process); Philosophy; Sociology; Literature; Psychology; Politics; Law; Art","score_opus":0.032466078831479915,"score_gpt":0.29404739114260103,"score_spread":0.26158131231112114,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4324371439","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6562538,0.00025636866,0.000062549625,0.00574957,0.00038507496,0.00037524052,0.0000062033682,0.00016580065,0.33674535],"genre_scores_gemma":[0.9890083,0.000031659612,0.000015893882,0.0010226114,0.00016746159,0.00002349017,0.0000011923172,0.000012959719,0.009716445],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987525,0.0004975631,0.000104255894,0.00020860076,0.00018858176,0.00024854526],"domain_scores_gemma":[0.9991475,0.0005033437,0.000030628613,0.00018814724,0.000018022469,0.00011240021],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001855363,0.00010258307,0.00012421036,0.000085386535,0.00034026246,0.00002318086,0.000185273,0.000053045365,0.00033522985],"category_scores_gemma":[0.00029169268,0.00005837805,0.000025220697,0.00021796764,0.00046926286,0.00011310581,0.00002596284,0.0002540198,0.00011923108],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0019813138,0.000037268135,0.00067911117,0.000017142876,0.000015917301,0.00009312496,0.017264863,0.0000107270935,0.00003923266,0.9772186,0.0018765192,0.0007661621],"study_design_scores_gemma":[0.0013269705,0.0008268664,0.001853198,0.0005297993,0.000055104265,0.000007681157,0.0953717,0.000028987166,0.00004999452,0.41442332,0.48497474,0.0005516161],"about_ca_topic_score_codex":0.0000606178,"about_ca_topic_score_gemma":0.0002259844,"teacher_disagreement_score":0.5627953,"about_ca_system_score_codex":0.00013625823,"about_ca_system_score_gemma":0.00008755849,"threshold_uncertainty_score":0.36705318},"labels":[],"label_agreement":null},{"id":"W4327813827","doi":"10.1177/01914537231164657","title":"Marcuse’s critique of technology today","year":2023,"lang":"en","type":"article","venue":"Philosophy & Social Criticism","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Phenomenology (philosophy); Epistemology; Ontology; Marxist philosophy; Philosophy; Face (sociological concept); Interpretation (philosophy); Sociology; Social science; Law; Political science; Politics","score_opus":0.050878513824939325,"score_gpt":0.37523331293715395,"score_spread":0.32435479911221465,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4327813827","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.048517678,0.0002406402,0.00008616295,0.2561639,0.0009166149,0.00043765368,0.00015460441,0.0010392574,0.6924435],"genre_scores_gemma":[0.9958268,0.000077849014,0.00010445125,0.0012230821,0.0020715562,0.000060176564,0.000011160081,0.00003666225,0.00058827834],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99757063,0.00036134786,0.00043078986,0.00036226647,0.0005662896,0.00070865866],"domain_scores_gemma":[0.99862385,0.0005485756,0.00006398701,0.00024630412,0.0003441192,0.00017315395],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010536055,0.00019714904,0.00042232935,0.00040109054,0.0010184096,0.000040304232,0.0005652506,0.00040996398,0.0005320846],"category_scores_gemma":[0.0011665141,0.0002268564,0.00027128472,0.0017868597,0.0021092533,0.00022183206,0.00014275634,0.00038859318,0.00038252363],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023131946,0.000097368546,0.0000879817,0.0000757486,0.000022616063,0.0000366958,0.0041209045,2.2538705e-7,0.0007705482,0.9916091,0.0012466125,0.0019090454],"study_design_scores_gemma":[0.00021883965,0.000056353445,0.0000960046,0.000041031017,0.000027582111,0.0000011222423,0.0019836556,0.000001907972,0.0007299935,0.93311906,0.06349634,0.00022809337],"about_ca_topic_score_codex":0.00009138299,"about_ca_topic_score_gemma":0.000017555261,"teacher_disagreement_score":0.94730914,"about_ca_system_score_codex":0.00006494098,"about_ca_system_score_gemma":0.00010666181,"threshold_uncertainty_score":0.92509353},"labels":[],"label_agreement":null},{"id":"W4361212597","doi":"10.1163/26669773-bja10045","title":"Dialogue, Dasein, and Destiny: Heidegger’s Challenge to Dialogical Comparative Political Theory","year":2023,"lang":"en","type":"article","venue":"Comparative Political Theory","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Dialogical self; Politics; Pluralism (philosophy); Modernity; Democracy; Epistemology; Sociology; Destiny (ISS module); Philosophy; Greeks; Political science; Law; History; Classics","score_opus":0.240800023545602,"score_gpt":0.44156557701650917,"score_spread":0.20076555347090716,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4361212597","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18033415,0.0003567679,0.0026228165,0.017280482,0.0005972236,0.001113238,0.00028289505,0.00072244654,0.79669],"genre_scores_gemma":[0.99319655,0.000017235541,0.00018210075,0.0038635528,0.001470311,0.00015738243,0.000041068306,0.000031451345,0.0010403323],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99008906,0.0054124864,0.00059646665,0.00090055866,0.00065878796,0.00234265],"domain_scores_gemma":[0.98133403,0.015370857,0.000056012505,0.00044615596,0.00026671213,0.0025262428],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0035539465,0.00050169876,0.001004352,0.00024951753,0.0012244907,0.00020016132,0.000607004,0.00030656636,0.0008293582],"category_scores_gemma":[0.0032284749,0.00044211562,0.00022996223,0.00079999864,0.0052803494,0.00026700078,0.00045644306,0.000681687,0.002404311],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00039616553,0.0002659122,0.00012959918,0.000021431199,0.00006787595,0.00006430449,0.012874361,0.000002785506,0.000048536236,0.98504925,0.0007523362,0.00032742324],"study_design_scores_gemma":[0.000428489,0.00037251101,0.0014815674,0.00005948779,0.00005654183,0.0000063349544,0.015943402,0.00003689454,0.00023002124,0.96024156,0.02057584,0.000567366],"about_ca_topic_score_codex":0.00007615572,"about_ca_topic_score_gemma":0.00003748412,"teacher_disagreement_score":0.8128624,"about_ca_system_score_codex":0.0001995974,"about_ca_system_score_gemma":0.0001776127,"threshold_uncertainty_score":0.99980307},"labels":[],"label_agreement":null},{"id":"W4361767650","doi":"10.1007/978-3-031-19550-1_1","title":"Adorno, Theodor Wiesengrund","year":2023,"lang":"en","type":"book-chapter","venue":"Studies in the history of law and justice","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Marxist philosophy; Critical theory; German; Art history; Philosophy; Musicology; Epistemology; Sociology; Psychoanalysis; Literature; Art; Law; Political science; Psychology; Linguistics","score_opus":0.22506746663704705,"score_gpt":0.38419266803968766,"score_spread":0.1591252014026406,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4361767650","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000007676782,0.025574084,7.886977e-7,0.0008996627,0.0034370248,0.00015934746,0.000020590254,0.000026764317,0.9698741],"genre_scores_gemma":[0.042212125,0.011812281,0.000022455546,0.0017680482,0.001348047,0.000014156953,0.0000025148286,0.000029875753,0.9427905],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989235,0.00017380432,0.00022834433,0.00019881439,0.00030332315,0.00017225326],"domain_scores_gemma":[0.99697757,0.0026048818,0.000087232336,0.00020528692,0.00008862658,0.00003639485],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0015038956,0.0001532189,0.00035206467,0.000048392103,0.00037701105,0.0000059932904,0.0002747304,0.00014408822,0.000096559146],"category_scores_gemma":[0.00044970785,0.0001165966,0.00008611129,0.00002516704,0.0057406644,0.000046296944,0.00009768716,0.0003076821,0.000039735176],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002607572,0.0000093396675,1.0127162e-7,0.00029859113,0.000049654467,0.000027927295,0.050067637,3.0771088e-7,3.3801598e-7,0.9399848,0.00929301,0.0002422067],"study_design_scores_gemma":[0.000044277578,0.000023345892,2.3933117e-7,0.00012209319,0.00015287235,5.3330837e-7,0.0047504865,9.411197e-8,3.5116322e-8,0.4631226,0.5317087,0.00007468662],"about_ca_topic_score_codex":0.00013810238,"about_ca_topic_score_gemma":0.0005435513,"teacher_disagreement_score":0.5224157,"about_ca_system_score_codex":0.0001615268,"about_ca_system_score_gemma":0.000055544126,"threshold_uncertainty_score":0.99696517},"labels":[],"label_agreement":null},{"id":"W4378389855","doi":"10.52096/usbd.7.29.01","title":"Raya Dunayevskaya: Hegel ve Marx Arasındaki Diyalektik Sınırlar","year":2023,"lang":"en","type":"article","venue":"International Journal of Social Sciences","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mitel (Canada)","funders":"","keywords":"Hegelianism; Dialectic; Marxist philosophy; Negation; Humanism; Philosophy; Epistemology; Absolute (philosophy); Idealism; Psychoanalysis; Theology; Law; Psychology; Political science; Linguistics; Politics","score_opus":0.0689917968179184,"score_gpt":0.42635088334508736,"score_spread":0.35735908652716897,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4378389855","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.49199915,0.00029157245,0.00022281137,0.1207462,0.009040467,0.00014902433,0.000042829037,0.00011761947,0.37739033],"genre_scores_gemma":[0.9944877,0.000244358,0.00008197115,0.0006705235,0.0038743115,0.0000018201076,0.0000015530819,0.00000577649,0.00063200964],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99714214,0.00025504778,0.00039369985,0.00015786519,0.001712007,0.00033924833],"domain_scores_gemma":[0.998619,0.00046481317,0.00024024716,0.000041959403,0.00049996166,0.00013397424],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0033129961,0.000097495344,0.00018376647,0.0002709745,0.0009645649,0.00029607705,0.001208003,0.000091432026,0.0006580336],"category_scores_gemma":[0.0009454836,0.00008470006,0.00023099652,0.0007994893,0.0016996622,0.000664838,0.00009532921,0.00022306405,0.00019980634],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000055044442,0.000062776104,0.0014977495,0.0000025865427,0.000054569635,0.000098798744,0.009002447,0.00001478662,0.00024673645,0.97755814,0.0061951107,0.0052112625],"study_design_scores_gemma":[0.00032619096,0.000089128545,0.0031623826,0.000038604943,0.000015493726,0.000013635385,0.008305964,0.000018771329,0.00012823702,0.6831674,0.30457273,0.00016144753],"about_ca_topic_score_codex":0.00008865863,"about_ca_topic_score_gemma":0.000031063846,"teacher_disagreement_score":0.5024885,"about_ca_system_score_codex":0.00012225754,"about_ca_system_score_gemma":0.000279942,"threshold_uncertainty_score":0.7418751},"labels":[],"label_agreement":null},{"id":"W4381618118","doi":"10.5840/symposium20232717","title":"Deconstruction Overflowed","year":2023,"lang":"en","type":"article","venue":"Symposium","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Deconstruction (building); Problematization; Epistemology; Philosophy; Order (exchange); Sociology; Engineering","score_opus":0.026212656973744215,"score_gpt":0.32815187436518145,"score_spread":0.30193921739143725,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4381618118","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11701757,0.000008483758,0.000029000847,0.012566724,0.0013494347,0.00007751938,0.0000047851836,0.0003260589,0.86862046],"genre_scores_gemma":[0.9961645,0.000030136622,0.000024626232,0.00014943392,0.00060542114,0.0000049989308,0.0000030976128,0.0000041570593,0.0030136043],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99946314,0.00008666888,0.00006148541,0.000093349976,0.00012583319,0.00016950422],"domain_scores_gemma":[0.9997062,0.00011635858,0.000008966957,0.00007501221,0.000021602842,0.00007185536],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00034758679,0.000034306675,0.000046509336,0.000038698294,0.00030748465,0.000031894095,0.00007783026,0.000047328165,0.00053441],"category_scores_gemma":[0.000078398254,0.000035404333,0.000038029,0.00029821356,0.00016222037,0.00009603671,0.000015993124,0.000048687543,0.001485612],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000055389437,0.000005377352,0.00025021235,0.0000025031231,0.000002712332,0.0000030604651,0.0011689577,0.0000037148684,0.0012349649,0.9952106,0.0012486444,0.0008637279],"study_design_scores_gemma":[0.00011132042,0.000015817232,0.00031728175,0.000006926907,0.000006199102,0.0000010563331,0.0009315563,0.000025222127,0.00061469176,0.6022944,0.395576,0.000099563804],"about_ca_topic_score_codex":0.000047746405,"about_ca_topic_score_gemma":0.000014204956,"teacher_disagreement_score":0.87914693,"about_ca_system_score_codex":0.000019006093,"about_ca_system_score_gemma":0.00002167225,"threshold_uncertainty_score":0.99929184},"labels":[],"label_agreement":null},{"id":"W4381786156","doi":"10.1007/978-3-031-25871-8_5","title":"Adorno’s Demand: Post-truth, the Alt-right, and the Need for Antifascist Education","year":2023,"lang":"en","type":"book-chapter","venue":"","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Enlightenment; Dialectic; Mythology; Meaning (existential); Oppression; Epistemology; Philosophy; Perversion; Power (physics); Phenomenon; Sociology; Law; Political science; Gender studies; Politics; Theology","score_opus":0.02860423505648304,"score_gpt":0.31356833109111176,"score_spread":0.28496409603462874,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4381786156","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00003330904,0.0003760533,0.000060726725,0.052199192,0.0013487455,0.00093846204,0.000057498237,0.00007561875,0.9449104],"genre_scores_gemma":[0.0774011,0.0004899334,0.000039798422,0.0037024163,0.002530097,0.00007658833,0.00004455439,0.000038632355,0.9156769],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.998953,0.00012171286,0.00020792114,0.0002554288,0.00025368438,0.0002082935],"domain_scores_gemma":[0.9961307,0.0032661485,0.00007228855,0.00026418047,0.0001771361,0.0000895301],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015729122,0.00016746303,0.00022475327,0.000045352794,0.0012723041,0.00019282544,0.0003567565,0.00021115929,0.00055889727],"category_scores_gemma":[0.00048589287,0.0000851084,0.00018359971,0.00004371837,0.0014825962,0.00007172143,0.00006428096,0.00021306815,0.000140659],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000068137895,0.0000070267492,4.0882097e-7,0.000019204763,0.00002887334,3.5540273e-7,0.0014515896,5.4689423e-8,6.1855224e-7,0.9916352,0.003052871,0.0037356433],"study_design_scores_gemma":[0.00012598533,0.000013991276,0.000002588715,0.00002680893,0.00005949988,7.6070495e-7,0.0006897652,0.0000026902148,0.0000016128714,0.6239661,0.37501785,0.00009235929],"about_ca_topic_score_codex":0.00023481972,"about_ca_topic_score_gemma":0.00048403203,"teacher_disagreement_score":0.371965,"about_ca_system_score_codex":0.000020825824,"about_ca_system_score_gemma":0.00017587072,"threshold_uncertainty_score":0.9785663},"labels":[],"label_agreement":null},{"id":"W4382137424","doi":"10.1017/glj.2023.38","title":"Political Theory and the Volunteer: Lessons from Kahn’s Ethnography of ‘Our Unhappy Politics’","year":2023,"lang":"en","type":"article","venue":"German Law Journal","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Politics; Happiness; Sociology; Meaning (existential); Law; Framing (construction); Ethnography; Democracy; Political science; Aesthetics; Epistemology; History; Philosophy; Anthropology","score_opus":0.043637902759754876,"score_gpt":0.3923505951086683,"score_spread":0.34871269234891344,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4382137424","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.46822336,0.0008044954,0.00037845087,0.14370973,0.0012632117,0.00025599662,0.00023198407,0.00014296101,0.3849898],"genre_scores_gemma":[0.9969868,0.0000811857,0.00004259472,0.0011834382,0.0015512294,0.0000026298767,0.000002913943,0.000011059619,0.0001381211],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9972289,0.0014431746,0.0002783274,0.00013085973,0.00038759626,0.0005311153],"domain_scores_gemma":[0.997562,0.0017643397,0.00006816647,0.0001623986,0.00010244756,0.00034065335],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.003366792,0.000104274266,0.00022615322,0.00007795605,0.0013296966,0.00012941154,0.00032388006,0.00010681414,0.00014931738],"category_scores_gemma":[0.0004281115,0.000072707735,0.00019913462,0.0002567606,0.0023381745,0.00014954401,0.0000776763,0.0004516547,0.000046559788],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000700105,0.00002179718,0.00008896092,0.000005111928,0.00005058226,0.000016070955,0.007141721,1.474397e-7,0.000042333646,0.99178034,0.0004934134,0.0002895237],"study_design_scores_gemma":[0.00050014275,0.000018730156,0.00040867252,0.000031690084,0.000054030366,0.000011367335,0.013115723,0.0000058919527,0.0000931011,0.9637041,0.02196657,0.000089987116],"about_ca_topic_score_codex":0.0009807573,"about_ca_topic_score_gemma":0.00009776429,"teacher_disagreement_score":0.5287635,"about_ca_system_score_codex":0.000020347363,"about_ca_system_score_gemma":0.000047830574,"threshold_uncertainty_score":0.99997044},"labels":[],"label_agreement":null},{"id":"W4382283083","doi":"10.1177/07255136231182221","title":"Marxism and formalism: On Ian Angus’s <i>Groundwork of Phenomenological Marxism</i>","year":2023,"lang":"en","type":"article","venue":"Thesis Eleven","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Formalism (music); Sociology; Epistemology; Phenomenology (philosophy); Neo-Marxism; Philosophy; Art; Marxist philosophy; Political science; Politics; Literature; Law","score_opus":0.06429337802498188,"score_gpt":0.3334584452514652,"score_spread":0.2691650672264833,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4382283083","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.57555443,0.00011428303,0.000016523203,0.012213675,0.00013883802,0.00019344139,0.00002363852,0.00016287858,0.4115823],"genre_scores_gemma":[0.9979161,0.00012697685,0.00006852119,0.0005255494,0.00026471468,0.000011651487,0.0000033603262,0.000009552815,0.001073588],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9988427,0.000273053,0.00015927816,0.0001755428,0.00022941937,0.000319992],"domain_scores_gemma":[0.9990624,0.00060110074,0.0000385883,0.00016243756,0.000024017785,0.0001114313],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009869192,0.0000949433,0.00019259856,0.00006392877,0.00028268775,0.000028484452,0.0002162644,0.00011179016,0.00030483003],"category_scores_gemma":[0.0002211673,0.000080797174,0.00006520193,0.00032337665,0.0003970638,0.00009181587,0.000065556414,0.00011159769,0.00015260451],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006691856,0.000042584597,0.00021218651,0.000013269122,0.000013772247,0.000007951063,0.003350395,9.1437863e-7,0.00016317959,0.98103124,0.0004673679,0.014630227],"study_design_scores_gemma":[0.00019512618,0.00016693214,0.0013596861,0.00003573004,0.000019710076,8.6925814e-7,0.0026833012,0.000006110542,0.00023244102,0.91031444,0.084817246,0.00016840415],"about_ca_topic_score_codex":0.00004739271,"about_ca_topic_score_gemma":0.000007610211,"teacher_disagreement_score":0.42236167,"about_ca_system_score_codex":0.00002034161,"about_ca_system_score_gemma":0.0000129187465,"threshold_uncertainty_score":0.3337675},"labels":[],"label_agreement":null},{"id":"W4383891243","doi":"10.5840/humanitas200215212","title":"History, Reason and Hope: A Comparative Study of Kant, Hayek and Habermas","year":2002,"lang":"en","type":"article","venue":"Humanitas","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Epistemology; Philosophy","score_opus":0.1771460036554016,"score_gpt":0.3420036319661586,"score_spread":0.16485762831075704,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4383891243","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.77946985,0.002496507,7.578644e-7,0.00014858035,0.000057960195,0.00016060557,0.00000316199,0.000015359316,0.21764724],"genre_scores_gemma":[0.9990598,0.000046437122,0.000011746224,0.0000558888,0.00008144501,0.000005101554,4.2444867e-7,0.000003219384,0.0007359678],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99934024,0.00020512236,0.000096257216,0.0001261881,0.00012931002,0.0001029126],"domain_scores_gemma":[0.9996236,0.00016285425,0.00003056382,0.00007739817,0.00003624768,0.00006932967],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00020904136,0.000059108836,0.000140287,0.00002867464,0.00022818737,0.000017505126,0.000061577244,0.00002636263,0.00059732655],"category_scores_gemma":[0.00004891914,0.000057307247,0.000013725495,0.00004126788,0.00048021594,0.00009652821,0.000024674997,0.00007021674,0.000013358735],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000231113,0.00042641902,0.0015043137,0.0000130739645,0.000024512681,0.000010119744,0.24855335,1.0127513e-7,0.000036872163,0.74524033,0.0035621098,0.00060568086],"study_design_scores_gemma":[0.0024348968,0.0020327652,0.014734014,0.00008089244,0.00021080613,0.000006707266,0.110762045,0.00007611756,0.000040724666,0.14851649,0.7205014,0.0006031381],"about_ca_topic_score_codex":0.0002726702,"about_ca_topic_score_gemma":0.00042032206,"teacher_disagreement_score":0.7169393,"about_ca_system_score_codex":0.0000268582,"about_ca_system_score_gemma":0.000004634174,"threshold_uncertainty_score":0.6540307},"labels":[],"label_agreement":null},{"id":"W4384518189","doi":"10.21608/ijarlg.2023.307454","title":"Legitimacy and legality \"Habermas questioning\"","year":2023,"lang":"en","type":"article","venue":"International Journal of Advanced Research on Law and Governance","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Principle of legality; Legitimacy; Political science; Epistemology; Law and economics; Law; Sociology; Philosophy; Politics","score_opus":0.0912145728113524,"score_gpt":0.4923217105568429,"score_spread":0.40110713774549045,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4384518189","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.48549482,0.0011288379,0.00008030042,0.100336604,0.0015490145,0.00019611466,0.00007412983,0.00004576557,0.4110944],"genre_scores_gemma":[0.9952724,0.0024779737,0.00011790497,0.00048287568,0.0006567826,0.0000024574585,8.584387e-7,0.00000500824,0.0009837379],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99815625,0.00026171317,0.00018601258,0.00012436356,0.0010635768,0.0002080642],"domain_scores_gemma":[0.998211,0.0009131723,0.000084553285,0.000058268142,0.0005756552,0.00015734773],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020911028,0.00005596741,0.000103644634,0.00006325935,0.0003407333,0.00014731982,0.00025397452,0.00003858643,0.000051955136],"category_scores_gemma":[0.0012724375,0.000049372436,0.000038423776,0.00017661635,0.0007693999,0.000531431,0.000069433016,0.00036780362,0.000014676815],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018752627,0.000037259397,0.00010193654,0.000004701095,0.000015799114,0.00009787737,0.00038481376,0.00004519165,0.00018598612,0.9881313,0.0004912013,0.01031642],"study_design_scores_gemma":[0.00046241458,0.00014027684,0.0033994156,0.0001815917,0.0000018988723,0.000015783715,0.00033781212,0.000015143978,0.0002893673,0.4369959,0.55809236,0.00006801412],"about_ca_topic_score_codex":0.00019851491,"about_ca_topic_score_gemma":0.000059926242,"teacher_disagreement_score":0.55760115,"about_ca_system_score_codex":0.00008109796,"about_ca_system_score_gemma":0.00006823235,"threshold_uncertainty_score":0.2834886},"labels":[],"label_agreement":null},{"id":"W4384703405","doi":"10.7202/1100424ar","title":"Didier Fassin and Axel Honneth, (Eds.), \"Crisis Under Critique: How People Assess, Transform, and Respond to Critical Situations\"","year":2023,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Critical theory; Sociology; Epistemology; Philosophy; Psychoanalysis; Psychology","score_opus":0.08936146016859696,"score_gpt":0.41936750618972135,"score_spread":0.3300060460211244,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4384703405","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0040722997,0.05335833,0.00046952648,0.9176697,0.00022275715,0.0011130207,0.00010127098,0.0001620582,0.022831002],"genre_scores_gemma":[0.87819135,0.11185286,0.00037285266,0.0088728,0.0003803423,0.00018324654,0.000014591214,0.0000258019,0.00010614199],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99735403,0.0008610543,0.00035817534,0.0005021687,0.00043418873,0.00049039366],"domain_scores_gemma":[0.99738115,0.0017927518,0.000027437265,0.00025783502,0.00013195354,0.00040889013],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022701197,0.0002236727,0.00052915263,0.00019175264,0.00047627243,0.0001758497,0.00021769674,0.0001483599,0.00015471163],"category_scores_gemma":[0.001922748,0.00021548479,0.000103832244,0.001413043,0.0003964648,0.00047377072,0.000076115626,0.00030420328,0.00007718095],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019772919,0.00006003288,0.00009046772,0.0012454602,0.000011678265,0.00001860533,0.001648079,3.6277112e-7,0.000025937505,0.9870375,0.0027590492,0.007083054],"study_design_scores_gemma":[0.00017880785,0.000066909255,0.000515176,0.0013067526,0.00007476163,0.000004402566,0.00062925386,0.000008047828,0.000007831349,0.9275191,0.06938503,0.0003039431],"about_ca_topic_score_codex":0.000060917795,"about_ca_topic_score_gemma":0.00017430604,"teacher_disagreement_score":0.9087969,"about_ca_system_score_codex":0.000043984743,"about_ca_system_score_gemma":0.000071140275,"threshold_uncertainty_score":0.8787215},"labels":[],"label_agreement":null},{"id":"W4386140677","doi":"10.1111/1467-8675.12709","title":"Taylor and Feuerbach on the problem of fullness: Must a meaningful life have a transcendent foundation?","year":2023,"lang":"en","type":"article","venue":"Constellations","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor","funders":"","keywords":"Foundation (evidence); Philosophy; Psychoanalysis; Psychology; Law; Political science","score_opus":0.08187706067779062,"score_gpt":0.33781444378034986,"score_spread":0.25593738310255926,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386140677","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15361725,0.00006808956,0.0005810746,0.051302128,0.00015748118,0.0008524542,0.000037675,0.00014831309,0.79323554],"genre_scores_gemma":[0.9993375,0.000017627974,0.00004678847,0.0002204768,0.00012051804,0.000015976226,0.0000042792826,0.000005053013,0.00023177252],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991791,0.00020814208,0.0001584086,0.00012218782,0.00019754592,0.00013459793],"domain_scores_gemma":[0.9981495,0.0015574014,0.000036499197,0.000105479114,0.0000718106,0.000079284575],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000642207,0.000058160185,0.00008949336,0.00005529,0.0006446919,0.000053201024,0.00007901233,0.000044569886,0.00086097047],"category_scores_gemma":[0.00027142107,0.000045653967,0.000044679182,0.00028737405,0.0005735845,0.000060380888,0.000014659465,0.000084157014,0.00007798999],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007211879,0.000021865935,0.0004825264,0.000010400062,0.000016213271,7.493193e-7,0.011638339,0.00004923037,0.000045862693,0.9854462,0.0001485401,0.0021328325],"study_design_scores_gemma":[0.0003570917,0.000069896996,0.0007259623,0.00006585474,0.00007219564,0.0000014314172,0.026288163,0.0006445698,0.00013340621,0.92182016,0.049624827,0.00019644745],"about_ca_topic_score_codex":0.000034964713,"about_ca_topic_score_gemma":0.000051197552,"teacher_disagreement_score":0.84572023,"about_ca_system_score_codex":0.000012237012,"about_ca_system_score_gemma":0.000053025826,"threshold_uncertainty_score":0.9427023},"labels":[],"label_agreement":null},{"id":"W4386713641","doi":"10.1017/s0034670523000311","title":"Ethical Growth in History: Good News and Bad","year":2023,"lang":"en","type":"article","venue":"The Review of Politics","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"CITES; Aesthetics; Epistemology; Sociology; History; Environmental ethics; Philosophy","score_opus":0.0744961830111404,"score_gpt":0.3823028292946599,"score_spread":0.3078066462835195,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386713641","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0067247045,0.074452616,0.0000044449503,0.22917746,0.00032491641,0.00041830263,0.0000149860025,0.00006145322,0.68882114],"genre_scores_gemma":[0.8393176,0.14763793,0.000033256296,0.011353623,0.00038450275,0.000009510995,0.0000020905277,0.000008531497,0.0012529485],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9988177,0.00059154205,0.00016646962,0.00007133676,0.00017076281,0.0001822057],"domain_scores_gemma":[0.99899787,0.0007579103,0.000026780137,0.00011132026,0.000033985543,0.000072111],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019965689,0.000046067493,0.00017090979,0.000023271657,0.00006680756,0.0000038448925,0.00015300313,0.00006698948,0.00009650144],"category_scores_gemma":[0.0018322015,0.000032635413,0.000046442823,0.00019573723,0.0005493252,0.000022914952,0.000041034877,0.00021549898,0.00004335559],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[5.332891e-7,0.000006355471,0.00008375651,0.0007437456,0.0000016677227,0.0000017550393,0.000997345,7.877222e-9,9.294155e-7,0.995994,0.0015351346,0.00063480437],"study_design_scores_gemma":[0.000031613334,0.000009548748,0.00012992999,0.0006694982,0.000011395359,4.770928e-7,0.00015094301,0.0000011399197,0.0000021652343,0.5551775,0.44377968,0.000036096786],"about_ca_topic_score_codex":0.00036691327,"about_ca_topic_score_gemma":0.00002918062,"teacher_disagreement_score":0.8325929,"about_ca_system_score_codex":0.00004961488,"about_ca_system_score_gemma":0.000069177215,"threshold_uncertainty_score":0.21934487},"labels":[],"label_agreement":null},{"id":"W4386840721","doi":"10.3386/w31688","title":"Zero-sum Thinking and the Roots of US Political Differences","year":2023,"lang":"en","type":"report","venue":"National Bureau of Economic Research","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":31,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"Sage Foundation","keywords":"Zero (linguistics); Politics; Mathematics; Political science; Philosophy; Linguistics; Law","score_opus":0.5684568042418918,"score_gpt":0.5869978038883034,"score_spread":0.018540999646411538,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386840721","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.008539644,0.00041002274,0.0000014856716,0.010514594,0.00044089823,0.0003356836,0.00009750297,0.000012887705,0.9796473],"genre_scores_gemma":[0.99363714,0.0008093752,0.0000124904755,0.00002578055,0.0011111922,0.000027131517,0.000025290281,0.000012744749,0.0043388293],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99608135,0.0008604351,0.00048151182,0.00027488763,0.0019050371,0.00039677267],"domain_scores_gemma":[0.9872917,0.011295723,0.00012793165,0.00015348344,0.0010059124,0.00012526546],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.015571078,0.00010549347,0.00042551866,0.00027760662,0.000428146,0.00008164229,0.00057234534,0.00029117183,0.00025937558],"category_scores_gemma":[0.0076962076,0.00007827972,0.00014780105,0.00016830876,0.0038572857,0.000080474754,0.0002200037,0.00058448635,0.000033402837],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000051231335,0.00001976269,0.00069182814,0.00007650387,0.000060625753,0.0000010658148,0.0003192161,0.0000018440979,0.0000018622284,0.99666077,0.0018749764,0.00024032587],"study_design_scores_gemma":[0.00019920673,0.000023044657,0.0008931344,0.00010355789,0.000011912376,0.00000137556,0.00032425908,0.000019920313,0.000008071853,0.9911717,0.0071726292,0.00007118617],"about_ca_topic_score_codex":0.0074178856,"about_ca_topic_score_gemma":0.00049750734,"teacher_disagreement_score":0.9850975,"about_ca_system_score_codex":0.0003423432,"about_ca_system_score_gemma":0.0018860659,"threshold_uncertainty_score":0.9991918},"labels":[],"label_agreement":null},{"id":"W4386937802","doi":"10.5840/envirophil2023919134","title":"From the Dialectic of Power to the Posthumanist Sublime","year":2023,"lang":"en","type":"article","venue":"Environmental Philosophy","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sublime; Dialectic; Teleology; Philosophy; Telos; Humanism; Epistemology; Natural (archaeology); Power (physics); Aesthetics; Theology","score_opus":0.027164963308133467,"score_gpt":0.2850615930181737,"score_spread":0.25789662971004024,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386937802","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.73478025,0.00018506729,0.000008511508,0.11094789,0.0006714032,0.0005365882,0.00027414373,0.00008424182,0.15251191],"genre_scores_gemma":[0.9959922,0.000025348807,0.000007694281,0.0024343687,0.0011550259,0.000019560472,0.000019336412,0.00001568448,0.00033080202],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99860394,0.00031427862,0.00016922684,0.00021097122,0.00044964167,0.0002519354],"domain_scores_gemma":[0.99874383,0.0007356277,0.0000384271,0.0003724616,0.0000044849135,0.00010514595],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00058346806,0.00010852173,0.000117202246,0.000072608076,0.00076082407,0.00004456932,0.0005895269,0.00005211301,0.0016293707],"category_scores_gemma":[0.00012241807,0.00006913072,0.000117787975,0.0007807597,0.0008037572,0.000086495624,0.00016938441,0.0001523432,0.002467802],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000093221744,0.00017348168,0.0018316023,0.0000028904524,0.000060863345,0.000010537505,0.03417719,0.000020022691,0.0025845354,0.9551441,0.004619976,0.0012815994],"study_design_scores_gemma":[0.00013661475,0.00009928828,0.012812161,0.000012471942,0.000022956401,3.7336503e-7,0.002571928,0.0000017853981,0.00032987358,0.81358385,0.17028005,0.0001486476],"about_ca_topic_score_codex":0.00020834403,"about_ca_topic_score_gemma":0.000021891561,"teacher_disagreement_score":0.26121193,"about_ca_system_score_codex":0.000046731937,"about_ca_system_score_gemma":0.000010309846,"threshold_uncertainty_score":0.99928325},"labels":[],"label_agreement":null},{"id":"W4387194465","doi":"10.1007/978-3-031-22488-1","title":"The Dialectics of Liberation in Dark Times","year":2023,"lang":"en","type":"book","venue":"Critical political theory and radical practice","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Dialectic; Lens (geology); Critical theory; Liberation; Philosophy; Aesthetics; Sociology; Epistemology; Optics; Physics; Chemistry","score_opus":0.032221164641696796,"score_gpt":0.3921531525851854,"score_spread":0.35993198794348863,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387194465","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000012264055,0.0015530204,0.0002604653,0.049440183,0.00076725957,0.00032753238,0.000052482967,0.00008503468,0.9475018],"genre_scores_gemma":[0.46249524,0.003978609,0.00044611518,0.0095698815,0.007347205,0.00009098939,0.000052810024,0.00021813365,0.515801],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99192566,0.005049961,0.0007725865,0.00046899714,0.00078642595,0.0009963477],"domain_scores_gemma":[0.86245096,0.13631555,0.00007773856,0.00030740822,0.00022386115,0.00062446547],"candidate_categories":["metaresearch","sts"],"consensus_categories":[],"category_scores_codex":[0.009553675,0.00029002575,0.000542802,0.000117367206,0.0009875677,0.00021337018,0.00041721368,0.00080586324,0.00020493238],"category_scores_gemma":[0.14301874,0.00022810139,0.00018254173,0.0002525315,0.011827576,0.00037606925,0.00016878762,0.0016865797,0.00014081562],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0004405002,0.0001453869,9.1296135e-7,0.00011811683,0.00004023541,0.00008528527,0.0005127055,1.6093786e-7,0.000001960243,0.99336284,0.003073542,0.002218372],"study_design_scores_gemma":[0.00013218973,0.00009167596,0.0000022292015,0.00013700598,0.00013436661,0.000009270755,0.0007356256,0.000005076593,0.000004840582,0.67719537,0.32136562,0.00018671309],"about_ca_topic_score_codex":0.000032085714,"about_ca_topic_score_gemma":0.000014369386,"teacher_disagreement_score":0.46248296,"about_ca_system_score_codex":0.000188469,"about_ca_system_score_gemma":0.00065713003,"threshold_uncertainty_score":0.99086165},"labels":[],"label_agreement":null},{"id":"W4387194508","doi":"10.1007/978-3-031-22488-1_3","title":"The “Authoritarian Personality” Reconsidered: The Phantom of “Left Fascism”","year":2023,"lang":"en","type":"book-chapter","venue":"Critical political theory and radical practice","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Authoritarianism; German; Relation (database); Personality; Psychoanalysis; Sociology; Epistemology; Philosophy; Psychology; Democracy; Political science; Law; Politics","score_opus":0.06737759598328695,"score_gpt":0.3910176713753552,"score_spread":0.32364007539206824,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387194508","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000070721835,0.0016232572,0.00017022801,0.20543085,0.0010664475,0.00036361354,0.00015551041,0.000109222696,0.7910738],"genre_scores_gemma":[0.64306444,0.0032741951,0.00027992224,0.014910446,0.0086038755,0.00004110359,0.000024023353,0.00024386426,0.32955813],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9913648,0.004400363,0.0009351059,0.0007079814,0.0012672786,0.0013244816],"domain_scores_gemma":[0.84632224,0.15150785,0.00012736543,0.0006052546,0.00040385508,0.0010334551],"candidate_categories":["metaresearch","metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.015070941,0.00047115752,0.00071162044,0.000078455465,0.0036662528,0.00036820976,0.0008640368,0.00095836434,0.0014613324],"category_scores_gemma":[0.10439903,0.00029679324,0.0004801315,0.00010723899,0.027241822,0.00036648937,0.0003224195,0.0025208427,0.00034872736],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00044828153,0.000077202996,4.069873e-7,0.00008848154,0.00017017736,0.00010672051,0.00085031055,2.934813e-8,0.0000020645953,0.99417144,0.0013496997,0.0027351582],"study_design_scores_gemma":[0.000104542414,0.00007998147,0.0000013566394,0.00010745491,0.00035136394,0.000054718996,0.00304784,0.0000023514797,0.0000036839924,0.56057984,0.43544108,0.00022576097],"about_ca_topic_score_codex":0.00010269479,"about_ca_topic_score_gemma":0.000028381672,"teacher_disagreement_score":0.64305735,"about_ca_system_score_codex":0.000100118064,"about_ca_system_score_gemma":0.00039933028,"threshold_uncertainty_score":0.99994844},"labels":[],"label_agreement":null},{"id":"W4387194517","doi":"10.1007/978-3-031-22488-1_2","title":"Building on Marcuse: An Assessment of the New Phase of Neoliberal Despotism","year":2023,"lang":"en","type":"book-chapter","venue":"Critical political theory and radical practice","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Authoritarianism; Relevance (law); Politics; Context (archaeology); Political science; Epistemology; Political economy; Sociology; Psychoanalysis; Philosophy; Democracy; History; Psychology; Law; Archaeology","score_opus":0.07859998102837447,"score_gpt":0.48148877503392246,"score_spread":0.402888794005548,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387194517","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00026493694,0.00019356098,0.0021865002,0.037170798,0.0008774392,0.00044723254,0.000192929,0.00009410891,0.9585725],"genre_scores_gemma":[0.93819386,0.00017786195,0.0025580723,0.0076777097,0.0028928423,0.0000099651825,0.000010607614,0.00013695809,0.048342105],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99391174,0.0026763165,0.0008079637,0.00060001377,0.0011765694,0.0008273717],"domain_scores_gemma":[0.9616825,0.03594959,0.00015990317,0.0005839926,0.00022771089,0.0013962785],"candidate_categories":["metaresearch","metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.003881594,0.00039166844,0.00075897865,0.00012768064,0.000560685,0.00008726017,0.0006516223,0.00077837467,0.0010137896],"category_scores_gemma":[0.024826963,0.0003017067,0.00036570456,0.00013264541,0.009170014,0.00038936318,0.00024383982,0.0017752481,0.00002590169],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00059305405,0.00046467024,4.6148412e-7,0.00013806498,0.00008497618,0.00006559835,0.0002508118,6.2665134e-7,0.000057272773,0.99348027,0.00020387604,0.004660335],"study_design_scores_gemma":[0.00054569036,0.0006035964,0.0000057779803,0.00039071697,0.00039588386,0.000020866535,0.00023672325,0.000013194022,0.000068907924,0.9074208,0.08998903,0.00030882232],"about_ca_topic_score_codex":0.00006415508,"about_ca_topic_score_gemma":0.0000019365516,"teacher_disagreement_score":0.9379289,"about_ca_system_score_codex":0.00011060855,"about_ca_system_score_gemma":0.0005652294,"threshold_uncertainty_score":0.9999435},"labels":[],"label_agreement":null},{"id":"W4387194752","doi":"10.1007/978-3-031-22488-1_1","title":"Introduction","year":2023,"lang":"en","type":"book-chapter","venue":"Critical political theory and radical practice","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Rationality; Critical theory; Order (exchange); Epistemology; Sociology; Philosophy; Economics","score_opus":0.04630935039326762,"score_gpt":0.3847835112601309,"score_spread":0.33847416086686327,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387194752","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000011261858,0.00046232622,0.0005413982,0.19171543,0.0014861658,0.00022442089,0.000064750646,0.00035682158,0.8051475],"genre_scores_gemma":[0.05972805,0.0011481522,0.00054971024,0.019453753,0.037684802,0.0000319981,0.000059347578,0.0002494621,0.88109475],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99446386,0.0019331893,0.00059809705,0.00089124695,0.00090677064,0.0012068576],"domain_scores_gemma":[0.9571544,0.040278524,0.000064337575,0.00043378407,0.00030972654,0.0017592539],"candidate_categories":["metaresearch","metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0064917332,0.00044156527,0.00062152673,0.00015794311,0.0012411607,0.000266136,0.00033781564,0.0012140728,0.005636485],"category_scores_gemma":[0.08648114,0.00043012935,0.00026783498,0.000099992125,0.01139384,0.0005787523,0.00019947851,0.0021378398,0.0032400629],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00039673084,0.00009368431,6.753904e-8,0.00010150227,0.00007722248,0.0002555909,0.00020140476,4.2844142e-8,0.0000023083996,0.9903378,0.005839051,0.0026946315],"study_design_scores_gemma":[0.000083769926,0.00007362321,1.7629115e-7,0.00005417434,0.00024288296,0.000040760257,0.00035188187,7.796052e-7,0.0000021229246,0.5088906,0.48998365,0.00027553877],"about_ca_topic_score_codex":0.000018869578,"about_ca_topic_score_gemma":0.0000014671471,"teacher_disagreement_score":0.4841446,"about_ca_system_score_codex":0.00015853542,"about_ca_system_score_gemma":0.00018881752,"threshold_uncertainty_score":0.99981505},"labels":[],"label_agreement":null},{"id":"W4387640880","doi":"10.4000/ejpap.3575","title":"Über Vulnerabilität und Solidarität","year":2023,"lang":"de","type":"article","venue":"European Journal of Pragmatism and American Philosophy","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Red Deer Polytechnic","funders":"","keywords":"Humanities; Political science; Philosophy","score_opus":0.027921975188604065,"score_gpt":0.31837286038892343,"score_spread":0.29045088520031936,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387640880","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19289587,0.028526748,0.0010700464,0.16886511,0.008429771,0.00080510514,0.00033871006,0.0003408703,0.59872776],"genre_scores_gemma":[0.9867123,0.0046135588,0.00046680105,0.0014825847,0.0063592014,0.0000011783454,0.00000687901,0.00007857577,0.00027893673],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9926267,0.0042759622,0.0011715081,0.00041215197,0.0008431428,0.0006705084],"domain_scores_gemma":[0.99654895,0.0011143461,0.0009160428,0.00035014836,0.00026178267,0.0008087467],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0053008776,0.00039390032,0.00080476596,0.0009730572,0.0008098003,0.0003156693,0.0006991743,0.00005598313,0.00026325884],"category_scores_gemma":[0.0009446489,0.00035419333,0.00035885838,0.0037550598,0.0033644643,0.0006189469,0.0002550686,0.0009212444,0.0013180234],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00027622454,0.00033487528,0.00040363744,0.00021727744,0.00077713956,0.0020651808,0.018220935,0.00003270479,0.00019272567,0.7824341,0.0069729257,0.18807225],"study_design_scores_gemma":[0.001183088,0.0017772088,0.00272291,0.0006292703,0.00059558294,0.000056115503,0.002345108,0.00004044954,0.000023146917,0.51039857,0.47949946,0.0007291114],"about_ca_topic_score_codex":0.000028185514,"about_ca_topic_score_gemma":0.00000103634,"teacher_disagreement_score":0.7938164,"about_ca_system_score_codex":0.000044954555,"about_ca_system_score_gemma":0.00011639546,"threshold_uncertainty_score":0.999891},"labels":[],"label_agreement":null},{"id":"W4387694641","doi":"10.1515/agph-2021-0181","title":"‘Left-Kantianism’ and the ‘Scientific Dispute’ between Rudolf Stammler and Hermann Cohen","year":2023,"lang":"en","type":"article","venue":"Archiv für Geschichte der Philosophie","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Universität Wien; McMaster University; Norges Forskningsråd; Philipps-Universität Marburg","keywords":"Socialism; Philosophy; Scientific socialism; Epistemology; Politics; Variety (cybernetics); Law; Political science; Communism","score_opus":0.03935243848195756,"score_gpt":0.3351469852915728,"score_spread":0.2957945468096152,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387694641","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.68324184,0.0009337862,0.00011769529,0.17864749,0.00092015404,0.0010944792,0.00022505617,0.00049005885,0.13432944],"genre_scores_gemma":[0.99602354,0.00027165154,0.00008619874,0.00092743523,0.0016641677,0.000018081122,0.00005457231,0.000036023797,0.000918359],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9967693,0.0008992491,0.00035436059,0.00064315146,0.0006316299,0.00070231693],"domain_scores_gemma":[0.9968932,0.002060338,0.000077008546,0.0004884983,0.00006653457,0.00041439096],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0027005207,0.00026609036,0.00037947463,0.0001933309,0.0025253687,0.00048530035,0.0005219335,0.00012545766,0.00010284603],"category_scores_gemma":[0.0004129529,0.00020178789,0.00012742994,0.00056209665,0.004930552,0.0003246122,0.00043017528,0.00048231208,0.00030390514],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000076371565,0.000024579344,0.0021648118,0.00003714862,0.00008807381,0.00002145204,0.012038977,0.0000016669173,0.00006343768,0.98092717,0.0006300026,0.003926302],"study_design_scores_gemma":[0.0008742391,0.00003130772,0.008234076,0.00003894188,0.0001074044,0.000005276462,0.00047191186,0.00006422239,0.00002797078,0.9375849,0.052274164,0.0002856032],"about_ca_topic_score_codex":0.00008100587,"about_ca_topic_score_gemma":0.00006493556,"teacher_disagreement_score":0.31278166,"about_ca_system_score_codex":0.0000137025445,"about_ca_system_score_gemma":0.00006405649,"threshold_uncertainty_score":0.9987732},"labels":[],"label_agreement":null},{"id":"W4388089535","doi":"10.1093/oso/9780199243747.003.0013","title":"On Hegel, Women, and Irony","year":2002,"lang":"en","type":"book-chapter","venue":"","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Scope (computer science); Irony; Hegelianism; Quarter (Canadian coin); Product (mathematics); Center (category theory); Sociology; Literature; Aesthetics; Gender studies; History; Political science; Philosophy; Art; Law","score_opus":0.041826120288878,"score_gpt":0.28666900479904817,"score_spread":0.24484288451017017,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4388089535","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00008585767,0.00014011814,0.0000031851305,0.0017530286,0.00014318005,0.000089507455,0.000010172606,0.000052750765,0.9977222],"genre_scores_gemma":[0.0922022,0.00030030648,0.000010606975,0.0015935113,0.00048446673,0.0000028580885,0.0000011619384,0.000012714873,0.90539217],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9993027,0.000025571091,0.00009078625,0.00019223135,0.0002052138,0.00018348686],"domain_scores_gemma":[0.99939764,0.00027851402,0.000018423118,0.000114529656,0.000017464476,0.00017343544],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00021141378,0.0001182447,0.00015394174,0.00003715786,0.00022291167,0.000042167612,0.000093725794,0.00022194812,0.03346587],"category_scores_gemma":[0.000049364317,0.00010462821,0.000043064578,0.000010155877,0.0004265025,0.000035093915,0.000023969345,0.00018914045,0.0009418954],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000066576195,0.000007671813,2.6002064e-7,0.0000057235643,0.000006639809,0.00000679549,0.0009810904,2.3829664e-8,1.4998817e-7,0.9946645,0.001614784,0.0027057186],"study_design_scores_gemma":[0.000026283657,0.000033868,1.6557784e-7,0.000010794728,0.000002230453,1.7922409e-7,0.000024491346,1.2317044e-7,2.0062001e-7,0.52482384,0.47500136,0.000076432545],"about_ca_topic_score_codex":0.000009447833,"about_ca_topic_score_gemma":0.000006903843,"teacher_disagreement_score":0.4733866,"about_ca_system_score_codex":0.000050138493,"about_ca_system_score_gemma":0.000009009238,"threshold_uncertainty_score":0.99983597},"labels":[],"label_agreement":null},{"id":"W4388222748","doi":"10.1093/oso/9780198243359.003.0001","title":"The Nature of Man","year":2000,"lang":"en","type":"book-chapter","venue":"","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Passion; Politics; Philosophy; Body politic; Environmental ethics; Product (mathematics); Epistemology; Political science; Law; Psychology; Social psychology","score_opus":0.021224718612668114,"score_gpt":0.31162186528917274,"score_spread":0.2903971466765046,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4388222748","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000031863383,0.0006645452,5.775258e-7,0.0040398194,0.00016892672,0.00007397278,0.000010257855,0.000018663224,0.99502003],"genre_scores_gemma":[0.052366037,0.00074729003,0.000008040877,0.0005087208,0.00053774123,6.412941e-7,0.0000018165175,0.000007184831,0.94582254],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.999482,0.000027604596,0.000097314834,0.00008525501,0.0002113284,0.00009651635],"domain_scores_gemma":[0.9994063,0.0003485745,0.000023711365,0.00014439478,0.00003321087,0.00004382948],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00025880555,0.00006643915,0.00009691594,0.000012499688,0.00027886106,0.000019250821,0.00024033194,0.00035930466,0.008707723],"category_scores_gemma":[0.00003000362,0.00004139273,0.0001051151,0.000011246426,0.0006175744,0.00001787376,0.000015074732,0.0003321741,0.00016871991],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008107726,0.00000198223,1.1925339e-7,0.0000021403298,0.0000086929895,0.0000011875231,0.00013999462,1.6523465e-8,1.790829e-7,0.9917841,0.0017795016,0.0062739546],"study_design_scores_gemma":[0.0000074014342,0.000004427392,1.561148e-7,0.000008627406,0.0000046223668,6.655152e-8,0.000017032322,1.8846858e-8,0.000001939653,0.49957627,0.5003503,0.000029149509],"about_ca_topic_score_codex":0.000020996597,"about_ca_topic_score_gemma":0.00008164298,"teacher_disagreement_score":0.4985708,"about_ca_system_score_codex":0.000008930161,"about_ca_system_score_gemma":0.000026879621,"threshold_uncertainty_score":0.99219847},"labels":[],"label_agreement":null},{"id":"W4388318701","doi":"10.1108/s0161-723020230000039002","title":"Critique of Value Criticism","year":2023,"lang":"en","type":"book-chapter","venue":"","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Proletariat; Criticism; Capitalism; Capital (architecture); Value (mathematics); Bourgeoisie; Fetishism; German; Neoclassical economics; Surplus value; Positive economics; Rework; Commodity; Politics; Economics; Epistemology; Sociology; Philosophy; Political science; Law; Market economy; History; Engineering; Mathematics","score_opus":0.0710673386531492,"score_gpt":0.3701311588666689,"score_spread":0.29906382021351974,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4388318701","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000021247945,0.00007608139,0.0000886684,0.004983439,0.00050913705,0.00014312353,0.00007191958,0.00014982074,0.9939757],"genre_scores_gemma":[0.019526582,0.00020961504,0.000095533906,0.00082163885,0.0007872603,0.000003714746,0.0000069394755,0.000036014124,0.9785127],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9988782,0.000069645146,0.00025836125,0.0002086007,0.00037709993,0.00020808967],"domain_scores_gemma":[0.99854267,0.00092179194,0.000035486406,0.00019910923,0.00016858635,0.00013234401],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00064781896,0.00013843806,0.00029352325,0.00008620583,0.00015757023,0.000021473583,0.00025439574,0.00039477376,0.0061827186],"category_scores_gemma":[0.00037299038,0.00014086442,0.00020977025,0.000035677687,0.00077646476,0.000054231525,0.000053674077,0.00025388933,0.0007383116],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000043364544,0.000007916735,1.7568122e-7,0.00005351001,0.000016169897,0.000017242266,0.00042574227,1.222405e-7,0.000004793893,0.9966975,0.0022959306,0.00047659053],"study_design_scores_gemma":[0.000023622273,0.000016798856,1.8952842e-7,0.000080693535,0.000016869993,2.2498718e-7,0.0000789602,3.2650837e-7,0.000026072315,0.6324225,0.36722934,0.000104414816],"about_ca_topic_score_codex":0.00017891226,"about_ca_topic_score_gemma":0.00007544108,"teacher_disagreement_score":0.3649334,"about_ca_system_score_codex":0.000023532135,"about_ca_system_score_gemma":0.00008430836,"threshold_uncertainty_score":0.99472576},"labels":[],"label_agreement":null},{"id":"W4388445183","doi":"10.1080/01916599.2023.2275103","title":"Joshua Cherniss’s <i>Liberalism in Dark Times</i> : on the need for foundations","year":2023,"lang":"en","type":"article","venue":"History of European Ideas","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Liberalism; Philosophy; Epistemology; Political science; Law; Politics","score_opus":0.0914433688173464,"score_gpt":0.31751337535650026,"score_spread":0.22607000653915388,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4388445183","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.012236338,0.00007531485,0.000013907452,0.010619405,0.00067554653,0.00022814522,0.000015517777,0.00008129231,0.97605455],"genre_scores_gemma":[0.93914956,0.00001736511,0.00003492799,0.002038805,0.00039925167,0.000014931798,0.0000118418975,0.00002294993,0.05831036],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987966,0.0005496418,0.00017339863,0.0001400511,0.0001663862,0.00017392497],"domain_scores_gemma":[0.9989252,0.0007342101,0.000046564615,0.0001908958,0.000046462694,0.000056632758],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017555451,0.00006552114,0.00009601189,0.000076735145,0.0002289058,0.000014312267,0.00026847824,0.000023796641,0.0004657702],"category_scores_gemma":[0.0007681555,0.00005749034,0.000086026295,0.00019929276,0.00043444097,0.00006151034,0.000026621723,0.00010309183,0.00049654744],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002414578,0.000029182449,0.000014833971,0.000006507849,0.000003718893,0.0000035732994,0.0067876857,0.000008188813,0.00013977887,0.8658936,0.12667741,0.00041134833],"study_design_scores_gemma":[0.0001248639,0.000025687814,0.00027160667,0.000018787341,0.0000053275785,7.4589686e-8,0.00031863523,0.000008138796,0.0000047501035,0.16564515,0.8335151,0.00006185941],"about_ca_topic_score_codex":0.00010773382,"about_ca_topic_score_gemma":0.00006208647,"teacher_disagreement_score":0.9269132,"about_ca_system_score_codex":0.00015806941,"about_ca_system_score_gemma":0.000079127385,"threshold_uncertainty_score":0.6382279},"labels":[],"label_agreement":null},{"id":"W4388803926","doi":"10.36145/doc2022.01","title":"Preface. Power, Control and Domination: Reflections on the Constraining Power of Socio-cultural and Institutional Discourses","year":2022,"lang":"en","type":"article","venue":"DOAJ (DOAJ: Directory of Open Access Journals)","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Power (physics); Control (management); Sociology; Political science; Economics; Physics; Management","score_opus":0.32449499329539067,"score_gpt":0.5883072505798239,"score_spread":0.26381225728443325,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4388803926","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.89149195,0.0035203355,0.000059922164,0.009034788,0.0004905954,0.00044466867,0.0001850007,0.000015623496,0.09475714],"genre_scores_gemma":[0.99854183,0.00070534216,0.000022610035,0.00050302554,0.00008941767,0.000025532481,0.0000025145944,0.000006682894,0.00010303768],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.997997,0.0007477151,0.0003266162,0.00019590923,0.00055271067,0.000180047],"domain_scores_gemma":[0.99809426,0.001253064,0.0002504394,0.00011211447,0.00017114141,0.00011896667],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0020270864,0.000120162986,0.00028034922,0.00014312618,0.0023895043,0.0004530071,0.00061380735,0.000044650908,0.0068676504],"category_scores_gemma":[0.00067958585,0.000089811365,0.00008389634,0.00035662838,0.0016567103,0.0009408456,0.00025248056,0.00034555924,9.049461e-7],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003622023,0.000262276,0.013750177,0.000014891292,0.00017275594,0.000009582193,0.0121971695,0.00009643351,0.0081287455,0.96028066,0.0027065615,0.0020185234],"study_design_scores_gemma":[0.0025671748,0.00017095078,0.13943654,0.0003596434,0.00022605466,0.000059762613,0.0685863,0.00003540899,0.0011837393,0.70388466,0.08270872,0.00078103895],"about_ca_topic_score_codex":0.00015087775,"about_ca_topic_score_gemma":0.000017313856,"teacher_disagreement_score":0.25639603,"about_ca_system_score_codex":0.00006677637,"about_ca_system_score_gemma":0.00014340814,"threshold_uncertainty_score":0.99890924},"labels":[],"label_agreement":null},{"id":"W4388952292","doi":"10.13068/2000-6217.16.6","title":"Paul Lazarsfeld, Theodor W. Adorno och den kritiska teorins umgänge med positivistisk socialpsykologi, 1938–2022","year":2023,"lang":"sv","type":"article","venue":"Arkiv Tidskrift för samhällsanalys","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Surgical Specialties (Canada)","funders":"","keywords":"Philosophy","score_opus":0.03673082853188984,"score_gpt":0.33688490413502686,"score_spread":0.300154075603137,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4388952292","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4566611,0.0077267587,0.00043668627,0.07272642,0.009524085,0.003383978,0.0057516536,0.002977504,0.44081178],"genre_scores_gemma":[0.97379756,0.0025208064,0.00016456067,0.0022002289,0.0035071345,0.00015809418,0.00056625874,0.00017699286,0.016908385],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9868306,0.0039813076,0.0016567961,0.0021564402,0.0023527578,0.0030221012],"domain_scores_gemma":[0.991731,0.0045292005,0.00050539826,0.0014985615,0.00050659047,0.0012292425],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["sts","insufficient_payload"],"category_scores_codex":[0.005977876,0.0012108841,0.0018330152,0.0007328695,0.0035368758,0.0007335315,0.0023837837,0.0012434945,0.009199515],"category_scores_gemma":[0.002307811,0.001234081,0.0015245808,0.005608186,0.0028247277,0.0007555983,0.00088923366,0.0018741473,0.009623672],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0007394097,0.0013138265,0.012727514,0.00034050932,0.0030919297,0.0024966367,0.015847152,0.000068097725,0.00250529,0.8256592,0.09916898,0.03604141],"study_design_scores_gemma":[0.0027834733,0.0012600824,0.031984635,0.0005199446,0.0032057054,0.000052730746,0.015315934,0.00048067467,0.0008723634,0.62979984,0.30967832,0.0040462837],"about_ca_topic_score_codex":0.001957183,"about_ca_topic_score_gemma":0.0015161851,"teacher_disagreement_score":0.5171364,"about_ca_system_score_codex":0.00036649188,"about_ca_system_score_gemma":0.00053145055,"threshold_uncertainty_score":0.999889},"labels":[],"label_agreement":null},{"id":"W4389192046","doi":"10.22215/etd/2023-15660","title":"Can We Still Read Heidegger?: A Hegelian Response to “Cancel Culture”","year":2023,"lang":"en","type":"dissertation","venue":"","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Hegelianism; Dialectic; Epistemology; Negation; Ideology; Philosophical analysis; Sociology; Transition (genetics); Philosophy; Political science; Law; Politics; Linguistics","score_opus":0.04356362752971218,"score_gpt":0.39044867972733954,"score_spread":0.3468850521976274,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4389192046","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07470631,0.0003279207,0.0000054005236,0.052106462,0.004040569,0.0010187705,0.00029085443,0.00076021993,0.8667435],"genre_scores_gemma":[0.32278937,0.0003329987,0.0001254771,0.0013541428,0.0008213623,0.00010972104,0.00019744747,0.00005342193,0.67421603],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99765193,0.00053609314,0.0002815836,0.000475176,0.0005683573,0.00048683694],"domain_scores_gemma":[0.99843186,0.00057420105,0.000056060668,0.00028372716,0.00020815234,0.00044597063],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0011287183,0.00024553903,0.0003196336,0.00016769492,0.0004454915,0.00013848353,0.00043516443,0.00041134682,0.0012826798],"category_scores_gemma":[0.0018232672,0.00022328027,0.00016829454,0.0008327739,0.00010694431,0.000065963766,0.000025528565,0.00033197695,0.0011840599],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0023099782,0.00006699485,0.0000061771875,0.000101453246,0.000050404982,0.0000707152,0.17355125,0.0000027965089,0.00083604344,0.786445,0.025993,0.010566149],"study_design_scores_gemma":[0.00009956334,0.000098019365,0.000079993064,0.0002313895,0.000029066754,2.398251e-7,0.036464293,4.3981083e-7,0.00019931959,0.35377023,0.6086453,0.00038215803],"about_ca_topic_score_codex":0.0050568203,"about_ca_topic_score_gemma":0.032679092,"teacher_disagreement_score":0.5826523,"about_ca_system_score_codex":0.00015490304,"about_ca_system_score_gemma":0.00032978324,"threshold_uncertainty_score":0.9996303},"labels":[],"label_agreement":null},{"id":"W4389740000","doi":"10.1007/978-3-031-48177-2_2","title":"What Sense for Democracy?","year":2023,"lang":"en","type":"book-chapter","venue":"","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Democracy; Deliberation; Epistemology; Parallel thinking; Common sense; Terminology; Set (abstract data type); Sociology; Political science; Critical thinking; Critical systems thinking; Philosophy; Politics; Computer science; Law","score_opus":0.10834251309247396,"score_gpt":0.3671207544043009,"score_spread":0.258778241311827,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4389740000","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000011157546,0.00009492339,0.00010662124,0.014466845,0.0018783507,0.00032778556,0.00003265449,0.00020292174,0.98288876],"genre_scores_gemma":[0.0008032462,0.00086069765,0.0000994161,0.0011584932,0.0018767557,0.000008074018,0.000019883231,0.000036821995,0.9951366],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991699,0.00002527127,0.00014310314,0.00022634112,0.00021466475,0.00022071222],"domain_scores_gemma":[0.99840504,0.0011924877,0.000030225965,0.00015154497,0.000089259345,0.00013142716],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0005430736,0.00012713294,0.00018821552,0.00004594735,0.00041626705,0.00015279603,0.000118687734,0.0003144325,0.0024241365],"category_scores_gemma":[0.00017769133,0.00012005509,0.00021199479,0.000020026622,0.00028438435,0.00016458727,0.000035117595,0.00013994456,0.0016392092],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011760769,0.0000027584294,4.5380755e-8,0.000015255365,0.00001662589,0.000010536057,0.0003888697,8.216659e-8,4.939007e-7,0.9876562,0.00700451,0.0048928885],"study_design_scores_gemma":[0.00002773353,0.0000105188465,2.3423622e-8,0.000037151385,0.00001437578,2.0547762e-7,0.00015387821,7.1222314e-7,0.0000015955965,0.5178873,0.4817759,0.00009058995],"about_ca_topic_score_codex":0.000013976505,"about_ca_topic_score_gemma":0.00010326172,"teacher_disagreement_score":0.4747714,"about_ca_system_score_codex":0.0000272638,"about_ca_system_score_gemma":0.000047431033,"threshold_uncertainty_score":0.9991381},"labels":[],"label_agreement":null},{"id":"W4389746125","doi":"10.1007/978-3-031-48177-2","title":"Education and Democracy at The End","year":2023,"lang":"en","type":"book","venue":"","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Democracy; Compounding; Political science; Law; Medicine","score_opus":0.037200023720390246,"score_gpt":0.35269321000247983,"score_spread":0.31549318628208955,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4389746125","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000037500577,0.00029932466,0.0000016180654,0.022069568,0.0005396292,0.00012593195,0.000007718494,0.000048436104,0.9768703],"genre_scores_gemma":[0.003349362,0.00024587903,0.000005824186,0.0009721846,0.0013397991,0.00000634817,0.000016821157,0.000008821324,0.994055],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9994648,0.00009113577,0.00006749307,0.00012321379,0.0001525615,0.00010075754],"domain_scores_gemma":[0.9989672,0.0008171171,0.000018838946,0.000105865474,0.00002796621,0.00006304621],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0004143114,0.000060846105,0.000069784786,0.000018390838,0.00066006294,0.0000492451,0.000112220434,0.00011826023,0.0031601656],"category_scores_gemma":[0.00015904751,0.00004100127,0.000036726196,0.000039816052,0.0005198127,0.0000350505,0.000061161074,0.000114754876,0.00086810224],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000012190433,0.0000038605485,0.000002938851,0.000005897397,0.0000036688118,3.1604256e-7,0.00069815665,7.832661e-9,2.4062865e-7,0.8685057,0.1213686,0.009409368],"study_design_scores_gemma":[0.0000056784684,0.0000021559704,0.0000054276334,0.000008320067,0.0000072714524,2.2870086e-7,0.00012888695,5.5238754e-8,4.769236e-7,0.50786036,0.49194932,0.0000318395],"about_ca_topic_score_codex":0.00008031576,"about_ca_topic_score_gemma":0.0003735212,"teacher_disagreement_score":0.37058073,"about_ca_system_score_codex":0.00006875113,"about_ca_system_score_gemma":0.00026947938,"threshold_uncertainty_score":0.9999098},"labels":[],"label_agreement":null},{"id":"W4389798290","doi":"10.1007/978-94-007-6519-1_746","title":"Adorno, Theodor Wiesengrund","year":2023,"lang":"en","type":"book-chapter","venue":"","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Philosophy; Epistemology; Cognitive science; Psychoanalysis; Psychology","score_opus":0.1042718538938362,"score_gpt":0.34808876027837965,"score_spread":0.24381690638454345,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4389798290","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000015441487,0.00008118775,0.000017975575,0.0038750179,0.0007353607,0.0001706862,0.0000359392,0.0003538888,0.9947284],"genre_scores_gemma":[0.00833713,0.00024230038,0.000027294484,0.0005915875,0.0018261626,0.0000041267813,0.000011568305,0.000043552485,0.9889163],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99889034,0.00005333462,0.00016607236,0.00025626068,0.00037985854,0.00025411366],"domain_scores_gemma":[0.9987423,0.00075926125,0.000033936274,0.00023069847,0.00006809853,0.0001656962],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00063270127,0.00016360596,0.00022322421,0.00006799649,0.00036844183,0.00007026215,0.00029880877,0.00036945878,0.020564185],"category_scores_gemma":[0.00020195877,0.00014634948,0.00018750296,0.000038612958,0.0006432161,0.00006306191,0.00007388231,0.00030556964,0.010383064],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000064196665,0.000003866047,2.7590534e-7,0.0000086075015,0.000021570493,0.000020648837,0.0004431338,6.8466164e-8,4.00362e-7,0.98927087,0.0069360016,0.003288128],"study_design_scores_gemma":[0.000019499326,0.0000084697685,3.090674e-7,0.000023185732,0.000011365516,1.3894831e-7,0.00008219816,1.3334629e-7,6.652721e-7,0.51221514,0.4875322,0.00010669997],"about_ca_topic_score_codex":0.00007815264,"about_ca_topic_score_gemma":0.00019978301,"teacher_disagreement_score":0.48059618,"about_ca_system_score_codex":0.000034191395,"about_ca_system_score_gemma":0.00005434758,"threshold_uncertainty_score":0.99038744},"labels":[],"label_agreement":null},{"id":"W4389886406","doi":"10.1093/oxfordhb/9780190932527.013.32","title":"Adorno’s Critique of Heidegger","year":2023,"lang":"en","type":"book-chapter","venue":"Oxford University Press eBooks","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Institute for Christian Studies","funders":"","keywords":"Temporality; Ontic; Dialectic; Philosophy; Epistemology; Apophantic; Historicity (philosophy); Metaphysics; CONTEST; Subject (documents); Object (grammar); Character (mathematics); Temporalities; Phenomenology (philosophy); Theology; Politics","score_opus":0.056909893310667314,"score_gpt":0.2818855017014012,"score_spread":0.22497560839073388,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4389886406","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000026926045,0.000024804707,0.000033743054,0.00018418714,0.00025673848,0.00023061076,0.00020831934,0.00014745709,0.99888724],"genre_scores_gemma":[0.006725847,0.00033493276,0.00004058713,0.00007071661,0.0002428398,4.115258e-7,0.000011075989,0.000029702189,0.9925439],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988892,0.000102720864,0.00015512023,0.00027583903,0.00032890146,0.00024818457],"domain_scores_gemma":[0.9989552,0.0003352035,0.00009676106,0.0002768115,0.00016934823,0.00016669199],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00029448167,0.00018055299,0.0003215935,0.00011290118,0.00030509962,0.000020401356,0.00048455098,0.00044944938,0.00019943304],"category_scores_gemma":[0.000050781848,0.00022321635,0.00025308674,0.000012643299,0.0008565166,0.00007302278,0.00019981136,0.00035042866,0.0000062470463],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000059701913,0.0000073594706,6.248059e-7,0.00006872784,0.000054812346,0.000081411024,0.0008629337,6.898261e-7,0.0000029807827,0.99649274,0.00097150897,0.001396496],"study_design_scores_gemma":[0.00010736786,0.000025270438,6.1711074e-7,0.00013139122,0.00006752771,3.0810793e-7,0.00017319838,6.5724515e-7,0.000021324344,0.21790497,0.78138894,0.0001784014],"about_ca_topic_score_codex":0.00024920044,"about_ca_topic_score_gemma":0.00009191608,"teacher_disagreement_score":0.78041744,"about_ca_system_score_codex":0.00006558432,"about_ca_system_score_gemma":0.000103013524,"threshold_uncertainty_score":0.9102499},"labels":[],"label_agreement":null},{"id":"W4390653090","doi":"10.5840/symposium202327218","title":"Russon's Method of Authorless Description","year":2023,"lang":"en","type":"article","venue":"Symposium","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hegelianism; Openness to experience; Realm; TRACE (psycholinguistics); Epistemology; Democracy; Philosophy; Sociology; Political science; Law; Psychology; Social psychology","score_opus":0.06116773927493277,"score_gpt":0.3808027702479916,"score_spread":0.3196350309730588,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4390653090","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.042011447,0.000036116762,0.006700678,0.023326732,0.0015653031,0.00024567853,0.000028112223,0.00036089862,0.92572504],"genre_scores_gemma":[0.99483925,0.000027580329,0.0007312302,0.00007862287,0.00030379908,0.000007230173,0.000004132062,0.0000063079115,0.004001831],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99904484,0.00034603215,0.00010927745,0.00011352381,0.00020143368,0.0001849198],"domain_scores_gemma":[0.99949944,0.00024423585,0.000025344234,0.00010559748,0.000049941096,0.00007545547],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013865611,0.000046157456,0.00009888965,0.00006192041,0.00018837125,0.000021891352,0.00013753145,0.00006949968,0.00020445288],"category_scores_gemma":[0.0001329724,0.000045336717,0.00006302063,0.0004450342,0.00014712298,0.00010727285,0.000028587669,0.00006392362,0.0002101658],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010923475,0.00001605356,0.00012610965,0.000013779268,0.0000049778864,0.0000020769255,0.0042894543,0.000011519815,0.013549801,0.98014337,0.00060172664,0.0012301805],"study_design_scores_gemma":[0.00012980346,0.000038208753,0.00031425589,0.000024953171,0.000020685931,5.650803e-7,0.002100001,0.0001066857,0.00553806,0.8220464,0.16955453,0.0001258502],"about_ca_topic_score_codex":0.00014669485,"about_ca_topic_score_gemma":0.000013629664,"teacher_disagreement_score":0.9528278,"about_ca_system_score_codex":0.000018989398,"about_ca_system_score_gemma":0.00002683895,"threshold_uncertainty_score":0.27013263},"labels":[],"label_agreement":null},{"id":"W4390653091","doi":"10.5840/symposium202327221","title":"Invention of the Visual Form: Reciprocal Alienation in Debord’s Society of the Spectacle","year":2023,"lang":"en","type":"article","venue":"Symposium","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Spectacle; Alienation; Dialectic; Aesthetics; Hegelianism; Reciprocal; Appeal; Relation (database); Politics; Subject (documents); Marxist philosophy; Sociology; Epistemology; Philosophy; Political science; Law","score_opus":0.02768134859799402,"score_gpt":0.33325947316749316,"score_spread":0.3055781245694991,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4390653091","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8907379,0.000007712393,0.000017600913,0.013622598,0.00047024075,0.0002573369,0.000006702879,0.000021536054,0.09485839],"genre_scores_gemma":[0.9991436,0.000016033388,0.0000071279164,0.00010808164,0.00009821643,0.000005771466,0.0000011899838,0.0000031953207,0.00061677676],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9992209,0.00018980681,0.00014513386,0.000075172844,0.00025357443,0.0001153768],"domain_scores_gemma":[0.9996919,0.000105876075,0.000049984767,0.000092955655,0.000042248266,0.000017017837],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00069085567,0.000035572386,0.00006399761,0.000016186115,0.00018090181,0.0000072473536,0.0001807552,0.00005718661,0.000028700651],"category_scores_gemma":[0.00010686412,0.000022777205,0.00012663183,0.00063926965,0.00027811932,0.00007362158,0.000063305895,0.00007727119,0.0000060632738],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021263608,0.00009528403,0.008216076,0.00004334129,0.000008419233,1.10889104e-7,0.017703794,0.000035944577,0.02154203,0.95082897,0.0006165739,0.00088821136],"study_design_scores_gemma":[0.00040044216,0.000060687085,0.023076506,0.00012411694,0.000019309367,2.5076585e-7,0.0072929,0.00081296865,0.043603078,0.9149157,0.009577461,0.0001165777],"about_ca_topic_score_codex":0.0001840365,"about_ca_topic_score_gemma":0.00024850786,"teacher_disagreement_score":0.108405724,"about_ca_system_score_codex":0.000036910566,"about_ca_system_score_gemma":0.00004494607,"threshold_uncertainty_score":0.13913688},"labels":[],"label_agreement":null},{"id":"W4390653106","doi":"10.5840/symposium202327219","title":"Phenomenology as the Critical Disclosure of the Realities within Our Experience","year":2023,"lang":"en","type":"article","venue":"Symposium","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Phenomenology (philosophy); Enthusiasm; Epistemology; Interpretation (philosophy); Psychology; Natural (archaeology); Natural order; Sociology; Social psychology; Philosophy; Political science; Law; History","score_opus":0.04338058565762823,"score_gpt":0.3697053557135025,"score_spread":0.32632477005587424,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4390653106","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.37289536,0.000059602677,0.0000057732614,0.26439938,0.0018531082,0.00021016765,0.00002494812,0.00010092759,0.36045074],"genre_scores_gemma":[0.99555796,0.000022242724,0.000004725624,0.00062780536,0.000409116,0.000027290636,7.3248646e-7,0.0000062568643,0.0033438513],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99859047,0.00053815305,0.00016098737,0.00014212546,0.00030140913,0.00026687005],"domain_scores_gemma":[0.99903417,0.0005405103,0.000028732993,0.00027964372,0.00005797523,0.000058997324],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007526243,0.00006898455,0.00010519293,0.000018492554,0.0006801472,0.00003650741,0.00051939924,0.00007327958,0.00009858597],"category_scores_gemma":[0.0008751063,0.00003848658,0.00007410686,0.00036642374,0.0014149752,0.0000812908,0.00012486563,0.00015337067,0.00009318236],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010885743,0.000014743548,0.00024035347,0.000008002637,0.0000045421393,0.0000018294512,0.07625021,0.000005970131,0.0006761099,0.92242986,0.00033949333,0.000018020066],"study_design_scores_gemma":[0.000055105982,0.00004255122,0.00018305048,0.000018954013,0.000012491544,0.0000018350942,0.10167086,0.000006564339,0.0010862411,0.86486655,0.031974383,0.000081379876],"about_ca_topic_score_codex":0.00029830763,"about_ca_topic_score_gemma":0.00005286135,"teacher_disagreement_score":0.6226626,"about_ca_system_score_codex":0.000016173512,"about_ca_system_score_gemma":0.000066166795,"threshold_uncertainty_score":0.5231211},"labels":[],"label_agreement":null},{"id":"W4390756862","doi":"10.61372/pjcp.v6i1.2","title":"The “Civilization of the Universal”","year":2023,"lang":"en","type":"article","venue":"Puncta","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Epistemology; Existentialism; Universality (dynamical systems); Sociology; Determinacy; Philosophy; Mathematics","score_opus":0.03130481166487111,"score_gpt":0.31357039809285,"score_spread":0.2822655864279789,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4390756862","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07282299,0.00006966188,0.00004849433,0.046856254,0.00089885894,0.00016630795,0.000006060056,0.00007793097,0.8790535],"genre_scores_gemma":[0.9962065,0.000041795967,9.715045e-7,0.00007163045,0.00009283566,9.953602e-7,4.4690964e-7,0.0000015633864,0.0035832657],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99958444,0.00013512738,0.00003912472,0.000036538204,0.00012735021,0.000077449724],"domain_scores_gemma":[0.9994781,0.00036901023,0.000012444187,0.000096530326,0.00002790019,0.000016006483],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00047039392,0.000017714485,0.00002324834,0.000006606413,0.00045298538,0.000012761541,0.00017826025,0.000017390692,0.00005687123],"category_scores_gemma":[0.00042864162,0.000009143867,0.00002980678,0.00035590606,0.00027698837,0.000030280957,0.00003269561,0.000030166162,0.000043068787],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002434405,0.0000025716352,0.00030662527,0.0000012744192,0.0000016663688,1.0259011e-7,0.0014235211,0.0000036670813,0.000038584603,0.99619967,0.0010498109,0.00097009615],"study_design_scores_gemma":[0.00002764347,0.0000036101949,0.0010682398,0.0000051331767,0.0000040037944,2.4632445e-8,0.0017083666,0.000030193083,0.00009487019,0.5586231,0.43841594,0.000018882822],"about_ca_topic_score_codex":0.00004734524,"about_ca_topic_score_gemma":0.000118362754,"teacher_disagreement_score":0.92338353,"about_ca_system_score_codex":0.000008020539,"about_ca_system_score_gemma":0.000020905949,"threshold_uncertainty_score":0.34840432},"labels":[],"label_agreement":null},{"id":"W4391274071","doi":"","title":"\"Direct democracy\" in democratic theory","year":2022,"lang":"fr","type":"book-chapter","venue":"","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Democracy; Democratic theory; Political science; Political economy; Sociology; Law; Politics","score_opus":0.046198498512554954,"score_gpt":0.30348372266855606,"score_spread":0.2572852241560011,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391274071","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00026965904,0.0013047241,0.00006990568,0.009628598,0.0014501199,0.00044712017,0.000050361956,0.00009328636,0.9866862],"genre_scores_gemma":[0.47655892,0.0006683636,0.00014525479,0.0021702852,0.0006436444,0.000022485407,0.000016125103,0.000051366493,0.51972353],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99597305,0.0014591106,0.0006407579,0.00065771234,0.0006353743,0.00063396984],"domain_scores_gemma":[0.99507064,0.0040759295,0.00011911917,0.0004015709,0.00004814918,0.00028460825],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0031893086,0.00045092465,0.00067348435,0.00019096374,0.0010273504,0.00005026394,0.0006464229,0.00043237806,0.24878861],"category_scores_gemma":[0.00042593412,0.0004649738,0.00039488383,0.00023968029,0.00182249,0.0002617518,0.0002534302,0.0010545844,0.002007253],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006791883,0.00009388089,0.00006246884,0.000046253805,0.000051632862,0.0001582256,0.0009767846,0.000016400321,0.0000042570664,0.9864117,0.00019921409,0.01191129],"study_design_scores_gemma":[0.000111912545,0.00005884967,0.000008448358,0.000062756815,0.000054621258,0.0000038863905,0.0002547187,0.000010462923,0.0000058662536,0.616627,0.38244036,0.00036115377],"about_ca_topic_score_codex":0.0002541197,"about_ca_topic_score_gemma":0.00025094682,"teacher_disagreement_score":0.47628927,"about_ca_system_score_codex":0.0003354267,"about_ca_system_score_gemma":0.00014821217,"threshold_uncertainty_score":0.9997802},"labels":[],"label_agreement":null},{"id":"W4392135293","doi":"10.1093/sf/soae001","title":"Review of “Late Modernity in Crisis: Why We Need a Theory of Society”","year":2024,"lang":"en","type":"article","venue":"Social Forces","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"McGill University","funders":"","keywords":"Modernity; Sociology; Late modernity; Political science; Positive economics; Development economics; Social science; Epistemology; Political economy; Economics; Philosophy; Law","score_opus":0.05929213711068673,"score_gpt":0.3735917720221944,"score_spread":0.3142996349115077,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392135293","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07019291,0.3887975,0.0010643739,0.11226122,0.001308344,0.0012875865,0.00022604133,0.0003078519,0.42455417],"genre_scores_gemma":[0.9803539,0.017902734,0.000029077482,0.0012534102,0.0002501189,0.000010070881,0.0000020568446,0.000008279943,0.00019038662],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99871075,0.0004386648,0.00028281892,0.00013738898,0.00024358639,0.0001868168],"domain_scores_gemma":[0.999386,0.00038611583,0.00004853119,0.00007164817,0.00006705381,0.000040626735],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019800235,0.00007969962,0.00027689824,0.00003418875,0.00015079096,0.000018238692,0.00019096416,0.00010812204,0.00036732884],"category_scores_gemma":[0.0001838731,0.00007249389,0.00032205755,0.00046845523,0.00048787775,0.00019651833,0.000036590012,0.00015852679,0.000007956238],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015374346,0.000030185696,0.000010319125,0.0033744993,0.00003119556,8.693614e-7,0.037762046,6.0666866e-7,0.000057396916,0.95305383,0.0025352212,0.003128464],"study_design_scores_gemma":[0.00005854694,0.000018071629,0.0000047084222,0.0021316872,0.000039490697,5.753667e-8,0.009291688,0.000013881098,0.00008199797,0.9599247,0.028355004,0.00008019274],"about_ca_topic_score_codex":0.00027559648,"about_ca_topic_score_gemma":0.000040514115,"teacher_disagreement_score":0.91016096,"about_ca_system_score_codex":0.00003126034,"about_ca_system_score_gemma":0.00008516236,"threshold_uncertainty_score":0.40219933},"labels":[],"label_agreement":null},{"id":"W4393324948","doi":"10.1007/978-3-031-56448-2_6","title":"Neoliberalism, Globalization and Discrimination in the Twenty-First Century: Issues, Challenges and Limitations of Habermas’ Reason-Based Theory of Liberal Democracy in Current Times","year":2024,"lang":"en","type":"book-chapter","venue":"","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Neoliberalism (international relations); Globalization; Democracy; Political science; Liberal democracy; Political economy; Economic system; Social science; Neoclassical economics; Sociology; Economics; Law; Politics","score_opus":0.06991565183102261,"score_gpt":0.3176896231810234,"score_spread":0.2477739713500008,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4393324948","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00070889527,0.06800653,0.000019320069,0.036341805,0.00022239615,0.0006288344,0.000070119284,0.000027584932,0.89397454],"genre_scores_gemma":[0.91720366,0.073344186,0.00007282276,0.00012839297,0.00015760017,0.000016862656,0.00007934759,0.000023790391,0.008973328],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99869806,0.00026857105,0.0003448807,0.00024658916,0.0003023953,0.00013953139],"domain_scores_gemma":[0.9982165,0.0014206499,0.00010184986,0.00013571598,0.00007818006,0.000047085363],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00091782043,0.00016962423,0.0002666287,0.00018006768,0.00008692057,0.00003723536,0.00014399986,0.0001634056,0.00006770493],"category_scores_gemma":[0.00021926647,0.00013107316,0.000060866434,0.00008623933,0.0005786822,0.00015033312,0.000042175663,0.00019282028,0.000001911789],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028551312,0.00006119554,0.00002035111,0.00027730642,0.00000978833,0.0000017233177,0.021650948,0.0000041640033,3.251879e-7,0.9578451,0.00006688252,0.020033684],"study_design_scores_gemma":[0.0001617725,0.0000352742,0.00028679622,0.0006549054,0.000055865417,3.672272e-7,0.0018058717,0.00006378445,0.0000023386292,0.9174951,0.079309925,0.0001280104],"about_ca_topic_score_codex":0.0000803177,"about_ca_topic_score_gemma":0.0014750565,"teacher_disagreement_score":0.9164948,"about_ca_system_score_codex":0.000036596415,"about_ca_system_score_gemma":0.000045129847,"threshold_uncertainty_score":0.53450084},"labels":[],"label_agreement":null},{"id":"W4393409704","doi":"10.1080/21598282.2024.2327771","title":"The Contemporary Vitality of V. I. Lenin’s Theory of Ideology","year":2024,"lang":"en","type":"article","venue":"International Critical Thought","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Vitality; Ideology; Sociology; Epistemology; Philosophy; Political science; Law; Theology; Politics","score_opus":0.07152675394067853,"score_gpt":0.41980093976477656,"score_spread":0.348274185824098,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4393409704","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0070727356,0.0034073044,0.0037343157,0.056407265,0.0035936371,0.00011647531,0.00013704483,0.000067025234,0.9254642],"genre_scores_gemma":[0.997482,0.00005075132,0.000101874815,0.00025365516,0.00065281277,0.000007594591,0.0000031031757,0.0000063093066,0.0014419125],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99845004,0.0005598174,0.00031916267,0.0001451616,0.0003780213,0.00014777263],"domain_scores_gemma":[0.9919805,0.0075777946,0.000022325421,0.00012375778,0.0002313983,0.000064225555],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002085925,0.00006481888,0.00012947059,0.000040412633,0.0001353394,0.00004436019,0.00039531442,0.00007850876,0.00051175244],"category_scores_gemma":[0.0040611294,0.00004662708,0.00014632876,0.00013097333,0.0024456878,0.00017268347,0.00007144458,0.00016143572,0.000030112738],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008435326,0.0000476451,0.000103312836,0.000024665382,0.000045682336,0.000011978618,0.0005672392,2.1931409e-7,0.00024215544,0.9960069,0.00060354726,0.0022622657],"study_design_scores_gemma":[0.00003963996,0.000024951802,0.00007010673,0.00004469111,0.000008570754,0.0000019400943,0.00050885143,0.000015789565,0.001070296,0.7998982,0.19827469,0.000042271982],"about_ca_topic_score_codex":0.000043458946,"about_ca_topic_score_gemma":0.000007726581,"teacher_disagreement_score":0.99040926,"about_ca_system_score_codex":0.000025043248,"about_ca_system_score_gemma":0.0000984288,"threshold_uncertainty_score":0.9011239},"labels":[],"label_agreement":null},{"id":"W4396557425","doi":"10.5840/symposium20242815","title":"The Common Being: An Outline","year":2024,"lang":"en","type":"article","venue":"Symposium","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Computer science","score_opus":0.025103985652449912,"score_gpt":0.35271793484200503,"score_spread":0.3276139491895551,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4396557425","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.016837262,0.00037707103,0.000043315616,0.07006417,0.0016027362,0.00010634094,0.000005202299,0.00023314638,0.9107308],"genre_scores_gemma":[0.99408185,0.00006338793,0.000008670854,0.00032646977,0.0012550852,0.000005492493,0.000002372662,0.0000069200096,0.0042497707],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992717,0.0002078693,0.00008062384,0.000110432826,0.0001515009,0.00017785278],"domain_scores_gemma":[0.99935365,0.0003944738,0.0000050693775,0.00013758794,0.000018766827,0.00009045624],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008092542,0.000045960453,0.000048725073,0.000013093298,0.0007045469,0.00026667814,0.00020484823,0.000042185515,0.000102942766],"category_scores_gemma":[0.000041792297,0.000030948377,0.000044053275,0.00012668116,0.00028090863,0.00012835024,0.00002262074,0.00011691202,0.00022597605],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000056873364,0.000012945237,0.000032922442,0.0000038966527,0.0000044976377,0.000006543432,0.0039120843,0.0000011051146,0.00023552176,0.99262667,0.00047447957,0.0026836656],"study_design_scores_gemma":[0.000012917136,0.000020892678,0.0000043640616,0.0000067450055,0.0000053865724,3.7433813e-7,0.00036272,0.00004865858,0.000088526496,0.46085572,0.53855765,0.000036035937],"about_ca_topic_score_codex":0.00009112037,"about_ca_topic_score_gemma":0.0001224773,"teacher_disagreement_score":0.97724456,"about_ca_system_score_codex":0.000019736472,"about_ca_system_score_gemma":0.000027588194,"threshold_uncertainty_score":0.5418877},"labels":[],"label_agreement":null},{"id":"W4398201403","doi":"10.5902/2179378685259","title":"Niilismo, neoliberalismo e catástrofe","year":2024,"lang":"pt","type":"article","venue":"Voluntas Revista Internacional de Filosofia","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Social policy; Political science; Law","score_opus":0.04111587307325657,"score_gpt":0.3597747101940531,"score_spread":0.3186588371207965,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4398201403","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21350652,0.059150346,0.006151082,0.1927534,0.027425963,0.0025341958,0.0080796275,0.002280486,0.48811835],"genre_scores_gemma":[0.92487097,0.00050811924,0.000088256915,0.0030474951,0.005378776,0.000043750075,0.0001461148,0.00009886669,0.06581764],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9950813,0.00089742325,0.0008643878,0.0010249296,0.0009891212,0.0011428145],"domain_scores_gemma":[0.9973434,0.0010082591,0.000106567466,0.00055778393,0.00020554509,0.00077841844],"candidate_categories":["metaepi_narrow","scholarly_communication","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0015020148,0.0005987811,0.0006259112,0.0002696249,0.0004981717,0.0012862363,0.0011713605,0.00048599954,0.013989356],"category_scores_gemma":[0.0005194826,0.0006003888,0.0008375123,0.0007848204,0.000838279,0.000585853,0.00032684556,0.0012554249,0.008253461],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012854715,0.00012695826,0.0003789551,0.0005356947,0.00023907992,0.00053012837,0.0056442986,0.000004108495,0.00015763236,0.8713088,0.11890586,0.0020399427],"study_design_scores_gemma":[0.00018382941,0.00015107323,0.00014200376,0.0015819505,0.0001996,0.000083701474,0.0005127568,0.0011279978,0.00006154568,0.14534877,0.849987,0.00061980897],"about_ca_topic_score_codex":0.0006866367,"about_ca_topic_score_gemma":0.000038811737,"teacher_disagreement_score":0.7310811,"about_ca_system_score_codex":0.0006984451,"about_ca_system_score_gemma":0.0004347037,"threshold_uncertainty_score":0.9997505},"labels":[],"label_agreement":null},{"id":"W4400190103","doi":"10.47925/79.1.132","title":"On Being “Good” and the White Center of Inclusion","year":2023,"lang":"en","type":"article","venue":"Philosophy of education","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Center (category theory); Inclusion (mineral); White (mutation); White paper; Sociology; Geography; Gender studies; Archaeology; Chemistry; Crystallography","score_opus":0.02818710577612045,"score_gpt":0.3414907998502274,"score_spread":0.31330369407410696,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4400190103","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.36362904,0.000074691685,0.0000069422954,0.06761216,0.000486588,0.00021908892,0.0000062598,0.000022684511,0.56794256],"genre_scores_gemma":[0.9990279,0.00004874347,0.000019314084,0.00036798994,0.00036449457,0.000008136322,0.000005793543,0.0000040345008,0.00015357998],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99927336,0.00019607696,0.00014000626,0.000093552466,0.00021170589,0.000085288164],"domain_scores_gemma":[0.99928886,0.0004256071,0.000061016897,0.00011455562,0.0000712163,0.000038734503],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007904372,0.000046664944,0.00009730719,0.000077028424,0.00036132536,0.000008010901,0.00012208338,0.00003533285,0.000047811594],"category_scores_gemma":[0.0003590855,0.00003499655,0.000044765693,0.0002745114,0.0004596219,0.00007178048,0.00008596138,0.00006053547,0.000010672002],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000060020375,0.00008161675,0.0004891285,0.000025955194,0.0000044570675,4.380324e-8,0.017754981,0.0000014142727,0.000054482214,0.97916144,0.00009677585,0.0022696997],"study_design_scores_gemma":[0.00019881991,0.00002860672,0.0005149012,0.00007377772,0.000008154987,9.2596785e-8,0.00066122046,0.00000754948,0.000109770495,0.9963738,0.0019875402,0.000035818073],"about_ca_topic_score_codex":0.000041767682,"about_ca_topic_score_gemma":0.0000030386411,"teacher_disagreement_score":0.63539886,"about_ca_system_score_codex":0.000011976958,"about_ca_system_score_gemma":0.000040035626,"threshold_uncertainty_score":0.2779059},"labels":[],"label_agreement":null},{"id":"W4400278886","doi":"10.20415/rhiz/040.e07","title":"The Glance: Kinaesthetics, Emergence and Power","year":2024,"lang":"en","type":"article","venue":"Rhizomes Cultural Studies in Emerging Knowledge","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Hegelianism; Mirroring; Power (physics); Relation (database); Liminality; Phenomenology (philosophy); Dream; Psychology; Aesthetics; Epistemology; Philosophy; Communication; Computer science","score_opus":0.07381286432316715,"score_gpt":0.44482088119355645,"score_spread":0.3710080168703893,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4400278886","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21012251,0.48857328,0.0000075504267,0.027847435,0.007488945,0.00034997618,0.0000063735265,0.0002967201,0.26530722],"genre_scores_gemma":[0.965089,0.03083797,0.000026697393,0.00005427539,0.00040720648,0.000026286056,4.9954986e-7,0.000008911396,0.0035491597],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987592,0.0002130172,0.00020949023,0.000261462,0.00016804664,0.00038876332],"domain_scores_gemma":[0.99909204,0.0006053588,0.00001628282,0.00010900872,0.00010791608,0.00006941931],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00089699094,0.00014029194,0.00016786282,0.000037321184,0.0011982914,0.00012483574,0.00022187631,0.00005292406,0.000055304692],"category_scores_gemma":[0.00063134276,0.00008524693,0.00006695778,0.0004912637,0.0014019739,0.00018701199,0.00014858942,0.00022060804,0.00007901449],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006754603,0.000015847083,0.00035517063,0.000049135688,0.00004040694,0.000012953042,0.09363412,8.878825e-7,0.000011237878,0.8794592,0.0066812895,0.019732993],"study_design_scores_gemma":[0.000061738516,0.000025454603,0.0001685109,0.00018216687,0.000011752999,0.0000022629308,0.044581637,0.000029131343,0.000011234189,0.09417948,0.8605817,0.00016492387],"about_ca_topic_score_codex":0.00002877382,"about_ca_topic_score_gemma":0.00033646476,"teacher_disagreement_score":0.85390043,"about_ca_system_score_codex":0.000074959935,"about_ca_system_score_gemma":0.00002064757,"threshold_uncertainty_score":0.921641},"labels":[],"label_agreement":null},{"id":"W4400610471","doi":"10.55016/ojs/jah.v2013y2013.53218","title":"Scheler, Heidegger and the Hermeneutics of Value","year":2013,"lang":"en","type":"article","venue":"Journal of Applied Hermeneutics","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Phenomenology (philosophy); Hermeneutics; Epistemology; Philosophy; Popularity; Value (mathematics); Hermeneutic phenomenology; Lived experience; Psychology; Psychoanalysis; Social psychology; Mathematics","score_opus":0.013260737575122937,"score_gpt":0.2751803574856,"score_spread":0.2619196199104771,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4400610471","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5272531,0.000089439796,0.000008709252,0.0062415227,0.00027394164,0.00030927555,0.0000015225747,0.000009457736,0.465813],"genre_scores_gemma":[0.99740905,0.0005214176,0.00052961265,0.0009799963,0.0004285253,0.000004069492,1.264353e-7,0.000008912043,0.00011828823],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99859905,0.00017872892,0.0004819893,0.000083856656,0.00042406388,0.00023231271],"domain_scores_gemma":[0.9985894,0.00059853727,0.00027621264,0.00014379309,0.0002337915,0.00015825852],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014172983,0.000104254505,0.0003088441,0.000045460416,0.00024803716,0.000063391606,0.00028933302,0.00011126174,0.0001597653],"category_scores_gemma":[0.00011916629,0.0000682735,0.000107263724,0.00016685521,0.0012437124,0.00011846055,0.000056508827,0.00031107254,0.0000141561995],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010647761,0.00006203158,0.000038838392,0.000018503417,0.000052598913,0.0000018291084,0.015677946,0.000048635393,0.0008144917,0.9804971,0.00016156878,0.0025199684],"study_design_scores_gemma":[0.0008628919,0.000047451427,0.00013346192,0.000017960312,0.000081323196,0.0000063526277,0.006243747,0.00005369934,0.0009456931,0.97892714,0.012592686,0.00008757929],"about_ca_topic_score_codex":0.000014339004,"about_ca_topic_score_gemma":0.0000031167901,"teacher_disagreement_score":0.47015592,"about_ca_system_score_codex":0.00002855945,"about_ca_system_score_gemma":0.000091954265,"threshold_uncertainty_score":0.458251},"labels":[],"label_agreement":null},{"id":"W4401726236","doi":"10.1007/978-3-031-24685-2_24","title":"Amy Schumer as Philosopher: Fuck the Feminine Mystique","year":2024,"lang":"en","type":"book-chapter","venue":"","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Art; Art history","score_opus":0.04326880745851793,"score_gpt":0.34235631391028654,"score_spread":0.2990875064517686,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401726236","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000042288234,0.0016519928,0.000009873391,0.050130066,0.0009948835,0.00035314748,0.000035098827,0.00024944558,0.9465713],"genre_scores_gemma":[0.0774021,0.00042900973,0.00002436898,0.0036905345,0.0050242236,0.000016440257,0.000011159151,0.00005944502,0.9133427],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99826443,0.00007817116,0.00029997496,0.00045534407,0.0005690037,0.000333098],"domain_scores_gemma":[0.9985495,0.0006487429,0.000053775806,0.0004313563,0.000102098325,0.00021451755],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0008414577,0.00032212623,0.00031926925,0.00006358875,0.0005530153,0.00021172725,0.0006101554,0.00054590305,0.039383035],"category_scores_gemma":[0.00014113821,0.00021274088,0.00033107965,0.00006970329,0.0012473379,0.00008726148,0.00015475375,0.0008976027,0.014633105],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013951482,0.000008751049,2.7340135e-7,0.00002325573,0.00007308216,0.00004420232,0.0010245258,1.9511934e-7,0.0000016417277,0.98964953,0.007927617,0.0012329697],"study_design_scores_gemma":[0.000024537549,0.000022541755,5.6814976e-8,0.00007034139,0.00005388775,0.0000024783808,0.000112391244,4.5592023e-7,0.0000039552096,0.5046105,0.49494028,0.0001586023],"about_ca_topic_score_codex":0.00014350747,"about_ca_topic_score_gemma":0.00007819323,"teacher_disagreement_score":0.48701265,"about_ca_system_score_codex":0.00007205134,"about_ca_system_score_gemma":0.00015358406,"threshold_uncertainty_score":0.9861341},"labels":[],"label_agreement":null},{"id":"W4401805760","doi":"10.1007/978-3-031-67095-4_5","title":"The Practice of Speculative Reasoning","year":2024,"lang":"en","type":"book-chapter","venue":"Synthesis lectures on human-centered informatics","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Computer science; Cognitive science; Epistemology; Psychology; Philosophy","score_opus":0.05651481179648347,"score_gpt":0.3625953466475761,"score_spread":0.3060805348510926,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401805760","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00002856769,0.0005891165,0.000042428605,0.0012050566,0.0005172471,0.00040378538,0.000091483234,0.00008404828,0.99703825],"genre_scores_gemma":[0.73684055,0.0022976047,0.00067153515,0.0018463084,0.0021688703,0.000053111537,0.00004546868,0.00019442072,0.25588214],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9975961,0.00019972694,0.00081509387,0.00017186569,0.00085864624,0.0003585755],"domain_scores_gemma":[0.9927252,0.0058839815,0.00053580984,0.0005000247,0.00023706707,0.00011795245],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0015847281,0.000350078,0.00043247294,0.00015326477,0.0012353982,0.0002996138,0.00062911917,0.0003695141,0.0005801084],"category_scores_gemma":[0.0030507098,0.00024916665,0.00036280823,0.000066266475,0.0009782824,0.00022452623,0.0001141363,0.0009834497,0.00031921046],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000079471756,0.00002137348,1.3799605e-7,0.000121716745,0.00025996784,0.0000059532313,0.012931385,0.000009406616,0.0000019193224,0.982624,0.0013267664,0.0026179098],"study_design_scores_gemma":[0.00004192248,0.000059246577,2.2246418e-7,0.0008390747,0.00016821841,0.0000019489948,0.0017797743,0.00001113351,0.00009684629,0.36599436,0.6308138,0.00019350385],"about_ca_topic_score_codex":0.000025971749,"about_ca_topic_score_gemma":0.000049042366,"teacher_disagreement_score":0.74115616,"about_ca_system_score_codex":0.00018339981,"about_ca_system_score_gemma":0.00008443597,"threshold_uncertainty_score":0.99999607},"labels":[],"label_agreement":null},{"id":"W4402178863","doi":"10.3138/seminar.60.3.rev005","title":"Geoff Boucher. <i>Habermas and Literature: The Public Sphere and the Social Imaginary</i>","year":2024,"lang":"en","type":"article","venue":"Seminar A Journal of Germanic Studies","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"The Imaginary; Public sphere; Sociology; Psychoanalysis; Media studies; Political science; Psychology; Law","score_opus":0.032347848957717064,"score_gpt":0.372557276486543,"score_spread":0.34020942752882594,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4402178863","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05419614,0.6164401,0.000007458606,0.30400336,0.0009461866,0.00015835883,0.000008224786,0.000023292518,0.024216844],"genre_scores_gemma":[0.9753178,0.021236723,0.000013141072,0.0008244737,0.001848297,0.0000038140395,1.9226074e-7,0.000008105605,0.0007474956],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99864393,0.0004916877,0.00023110713,0.00011269671,0.00029389144,0.00022668803],"domain_scores_gemma":[0.99810517,0.0015018613,0.00007381442,0.00006899983,0.00018505118,0.00006513112],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0025400217,0.00011559787,0.00024216018,0.00003088961,0.0013340018,0.00046251487,0.00020885908,0.000051290328,0.000031611322],"category_scores_gemma":[0.00039425946,0.000056478446,0.00012814606,0.00026777005,0.0024065862,0.0003486276,0.00012937069,0.00044249377,0.000004271524],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007855221,0.000015773932,0.0000283768,0.000067574256,0.00027826198,0.00016210692,0.117498904,2.0936014e-8,0.000032340195,0.8455946,0.027170893,0.009072636],"study_design_scores_gemma":[0.0004266521,0.00006859931,0.00007463395,0.00025867575,0.00020086642,0.00043199793,0.031168064,0.000006571133,0.000012078368,0.5587168,0.40851584,0.000119267504],"about_ca_topic_score_codex":0.000004207423,"about_ca_topic_score_gemma":0.000010571341,"teacher_disagreement_score":0.9211216,"about_ca_system_score_codex":0.000030068495,"about_ca_system_score_gemma":0.0000585125,"threshold_uncertainty_score":0.99996614},"labels":[],"label_agreement":null},{"id":"W4402217834","doi":"10.7202/1112020ar","title":"Jan Zwicky, \"Once upon a Time in the West: Essays on the Politics of Thought and Imagination\"","year":2024,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Psychoanalysis; Philosophy; Literature; Art; Psychology; Political science; Law","score_opus":0.05170020556232813,"score_gpt":0.36815321003008605,"score_spread":0.3164530044677579,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4402217834","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0020724018,0.14545096,0.0000036152771,0.37264872,0.000108369255,0.00070378225,0.00002307376,0.000024044415,0.47896504],"genre_scores_gemma":[0.9758723,0.018979236,0.000015571133,0.004673815,0.0003395428,0.000041998643,0.000002203381,0.000007790566,0.00006754237],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99806494,0.0009877926,0.00027751646,0.00018113255,0.00030235638,0.00018627143],"domain_scores_gemma":[0.99778116,0.0018896566,0.000034708824,0.00022210974,0.000034443226,0.000037942467],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028850762,0.00010483339,0.00021543876,0.000058982903,0.00013952941,0.000055114273,0.00033559636,0.000040733972,0.00017078649],"category_scores_gemma":[0.00069423206,0.00006087068,0.00007473766,0.00067595905,0.00039225532,0.00012861805,0.00003475295,0.00027903877,0.00009109244],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000018997874,0.00004091178,0.000024915786,0.0005846242,0.0000039115894,0.000008898686,0.0015944641,2.9655942e-7,0.0000032051253,0.99531674,0.0001992261,0.0022209086],"study_design_scores_gemma":[0.000041234533,0.000023963143,0.000039975086,0.0034288436,0.00002303988,0.0000023627204,0.00007367665,0.000026420481,0.0000042762827,0.9241435,0.072118,0.00007469798],"about_ca_topic_score_codex":0.000037774862,"about_ca_topic_score_gemma":0.000010126036,"teacher_disagreement_score":0.9737999,"about_ca_system_score_codex":0.00003341012,"about_ca_system_score_gemma":0.000043730593,"threshold_uncertainty_score":0.24822342},"labels":[],"label_agreement":null},{"id":"W4402633106","doi":"10.7202/1113567ar","title":"Peter E. Gordon, \"A Precarious Happiness: Adorno and the Sources of Normativity\"","year":2024,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Happiness; Philosophy; Epistemology; Psychoanalysis; Psychology; Social psychology","score_opus":0.033138843888516005,"score_gpt":0.3368741462704466,"score_spread":0.3037353023819306,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4402633106","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.002085257,0.5939521,0.00002406082,0.06531142,0.00027991692,0.00081065,0.000016937875,0.00005913392,0.3374605],"genre_scores_gemma":[0.9264922,0.07164235,0.000020258767,0.0014099238,0.00032144567,0.00005440552,0.0000012679359,0.000007904569,0.000050255345],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9983213,0.00072320405,0.00034963991,0.00018605238,0.000240428,0.00017940176],"domain_scores_gemma":[0.9986595,0.000998055,0.000048370483,0.00019093751,0.00004390439,0.00005922294],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002285117,0.000116116746,0.0003753662,0.000051801253,0.00012211375,0.000054287306,0.00023984018,0.00004924515,0.00015487948],"category_scores_gemma":[0.0005092583,0.00007315541,0.00013845225,0.00046359428,0.0009897817,0.0001970332,0.0000643187,0.00020918177,0.000042398224],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013187897,0.000023104452,0.00008124698,0.0033822213,0.000016666754,0.000006447564,0.0036718617,3.1064982e-7,0.0000011260818,0.9821736,0.00012081242,0.010509371],"study_design_scores_gemma":[0.00014656405,0.000016191536,0.000040670857,0.004894491,0.000060079088,0.0000041078533,0.000036784713,0.000012332898,0.0000028935167,0.74750316,0.24718201,0.00010068697],"about_ca_topic_score_codex":0.000086235785,"about_ca_topic_score_gemma":0.000024923385,"teacher_disagreement_score":0.92440695,"about_ca_system_score_codex":0.000014705209,"about_ca_system_score_gemma":0.000034247445,"threshold_uncertainty_score":0.36468917},"labels":[],"label_agreement":null},{"id":"W4403150642","doi":"10.1332/14786737y2024d000000032","title":"Answering populist attacks on psychosocial ideas: why Fromm matters more than Marcuse","year":2024,"lang":"en","type":"article","venue":"Journal of Psychosocial Studies","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Psychosocial; Psychoanalysis; Sociology; Criminology; Psychology; Psychotherapist","score_opus":0.0656237743704891,"score_gpt":0.43089778947381324,"score_spread":0.36527401510332413,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4403150642","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21004413,0.01852932,0.00028595063,0.6836133,0.027366769,0.00049219816,0.00010441282,0.00025962424,0.059304316],"genre_scores_gemma":[0.97853047,0.0024260024,0.00017925611,0.006415023,0.011971281,0.000008923219,0.0000012212251,0.000042330714,0.00042547123],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99721444,0.000403998,0.0006242811,0.0002891151,0.0009776163,0.0004905416],"domain_scores_gemma":[0.99850875,0.0006678577,0.00019753005,0.00013630748,0.00024367464,0.00024590406],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014981267,0.00026230156,0.0005460104,0.0001960198,0.0010522524,0.0002883856,0.00045840265,0.00017826409,0.00022474804],"category_scores_gemma":[0.00041432268,0.0002241458,0.00055327074,0.00047758975,0.00080106716,0.0004132059,0.00004767453,0.00069930573,0.000081232625],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00066096266,0.00031775841,0.001275522,0.00016866154,0.0013079848,0.00031956047,0.09414528,0.0000054490965,0.00012481588,0.39012092,0.49975228,0.011800785],"study_design_scores_gemma":[0.00044710707,0.0002460153,0.00084610994,0.00076487154,0.00014136644,0.0000075103358,0.020861216,9.144775e-7,0.000013217871,0.37902254,0.597326,0.0003231284],"about_ca_topic_score_codex":0.0001447682,"about_ca_topic_score_gemma":0.00018594219,"teacher_disagreement_score":0.7684864,"about_ca_system_score_codex":0.0002903539,"about_ca_system_score_gemma":0.00007761572,"threshold_uncertainty_score":0.91404},"labels":[],"label_agreement":null},{"id":"W4403636877","doi":"10.1093/oxfordhb/9780190932527.013.3","title":"Adorno on Non-identity","year":2024,"lang":"en","type":"book-chapter","venue":"Oxford University Press eBooks","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor","funders":"","keywords":"Identity (music); Sociology; Psychology; Art; Aesthetics","score_opus":0.03983815435950105,"score_gpt":0.27504315058798284,"score_spread":0.2352049962284818,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4403636877","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000039580253,0.000038217222,0.000028317143,0.00018127756,0.00067217846,0.0002609399,0.00015083968,0.00015953818,0.9984691],"genre_scores_gemma":[0.011171447,0.00016457682,0.000015404516,0.0001232618,0.0005916029,3.7255356e-7,0.000009547811,0.000027006452,0.9878968],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99878186,0.00004529142,0.00010718396,0.00039200066,0.00041334578,0.00026032134],"domain_scores_gemma":[0.99922246,0.00014802221,0.00005171485,0.0002987162,0.00006975814,0.00020932882],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00023161875,0.00022174913,0.00024387884,0.00012652886,0.0005024598,0.00011434823,0.00056129316,0.00042552792,0.0003620899],"category_scores_gemma":[0.0000145624535,0.00025815135,0.00027526755,0.000011701789,0.0005711174,0.00013652697,0.00023521399,0.0005824226,0.00006344514],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000066628316,0.000008972172,2.34542e-7,0.00004867439,0.000062960564,0.00021907476,0.00067363516,5.9715165e-7,9.732056e-7,0.9963377,0.001345307,0.0012352237],"study_design_scores_gemma":[0.00007527945,0.00003300058,2.4952078e-7,0.00014521023,0.000096494456,3.6002615e-7,0.00006696583,0.0000011605885,0.0000055379096,0.31889254,0.68049175,0.00019142362],"about_ca_topic_score_codex":0.00014564423,"about_ca_topic_score_gemma":0.00009252798,"teacher_disagreement_score":0.67914647,"about_ca_system_score_codex":0.00018005609,"about_ca_system_score_gemma":0.00007394675,"threshold_uncertainty_score":0.99998707},"labels":[],"label_agreement":null},{"id":"W4404302024","doi":"10.1111/socf.13035","title":"Why Fromm now? Envisioning a saner society","year":2024,"lang":"en","type":"article","venue":"Sociological Forum","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Sociology; Enthusiasm; Value (mathematics); Critical theory; Social science; Populism; Capitalism; Epistemology; Law; Philosophy; Political science","score_opus":0.04727097329975984,"score_gpt":0.3651698039320106,"score_spread":0.3178988306322508,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404302024","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07371741,0.0056326594,0.004474582,0.33342296,0.0024688353,0.00042268145,0.00006929568,0.0013935015,0.5783981],"genre_scores_gemma":[0.9864027,0.00021897907,0.00048094365,0.01041071,0.0010249681,0.000014678402,0.000010134406,0.000009579146,0.0014272901],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99854326,0.00028254229,0.00015134933,0.00030334646,0.00022950188,0.0004899902],"domain_scores_gemma":[0.99855036,0.0011497433,0.000012297045,0.00010686331,0.000024696888,0.00015602534],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000902261,0.00011245877,0.00016003095,0.000013929573,0.0008467898,0.00012796735,0.00022610696,0.00032556162,0.0034163557],"category_scores_gemma":[0.00027977012,0.000081265374,0.00036504303,0.00017302585,0.0009939532,0.00013822036,0.00009636484,0.00043261913,0.00069752557],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000057397183,0.000025121,0.00017781022,0.0000072686043,0.000020429807,0.000011577738,0.0031702654,0.0000010935261,0.00014479001,0.9250103,0.069153115,0.0022724732],"study_design_scores_gemma":[0.00003059347,0.000031570566,0.000018101637,0.000015101489,0.000006566046,4.382252e-7,0.0019887884,0.00003844502,0.000009919687,0.48550025,0.51227856,0.0000816798],"about_ca_topic_score_codex":0.000031968175,"about_ca_topic_score_gemma":0.0000065427557,"teacher_disagreement_score":0.91268533,"about_ca_system_score_codex":0.00006263732,"about_ca_system_score_gemma":0.0000347862,"threshold_uncertainty_score":0.99749464},"labels":[],"label_agreement":null},{"id":"W4405638734","doi":"10.1117/1.nph.11.4.040101","title":"On the Power of Constructive Criticism","year":2024,"lang":"en","type":"editorial","venue":"Neurophotonics","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia; University of Alberta","funders":"National Institute of Neurological Disorders and Stroke; National Institute on Drug Abuse","keywords":"Computer science; Constructive criticism; Criticism; Constructive; Power (physics); Data science; Political science; Physics; Programming language","score_opus":0.016653486924053083,"score_gpt":0.3200602001018613,"score_spread":0.3034067131778082,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4405638734","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00071753626,0.00014392333,7.9767693e-7,0.0012413851,0.64792913,0.00018677098,0.00037657114,0.00003890738,0.34936497],"genre_scores_gemma":[0.22061603,0.00044383894,0.000018851328,0.0011963291,0.7731518,0.000035868932,0.000014333712,0.00010209494,0.004420836],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9977065,0.00051625393,0.00023421274,0.0003421639,0.00093864615,0.00026224102],"domain_scores_gemma":[0.9899539,0.009248652,0.00006239374,0.00038906073,0.00026354968,0.00008247033],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006823945,0.00018365523,0.0002909712,0.000056435925,0.00025398456,0.000088063614,0.0005300628,0.00046279826,0.00089561514],"category_scores_gemma":[0.006503612,0.00013337546,0.00022297647,0.00023680643,0.0013779871,0.000029867855,0.00008459088,0.0013822847,0.00024621622],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022943383,0.000018167068,1.663071e-8,0.00002408966,0.000013155595,0.000024322862,0.00088989927,1.9772327e-7,0.00001162375,0.58817333,0.41080368,0.000018576917],"study_design_scores_gemma":[0.000034135443,0.00008274705,2.46596e-8,0.000070187416,0.000028705817,2.202788e-7,0.00018867009,9.681808e-7,0.000070590926,0.3699043,0.629538,0.000081432794],"about_ca_topic_score_codex":0.000036127585,"about_ca_topic_score_gemma":0.000006201074,"teacher_disagreement_score":0.34494415,"about_ca_system_score_codex":0.00004987929,"about_ca_system_score_gemma":0.0003799527,"threshold_uncertainty_score":0.98063576},"labels":[],"label_agreement":null},{"id":"W4407428072","doi":"10.7202/1115463ar","title":"Handbook of Philosophy of Education, Edited by Randall Curren, New York, NY: Routledge, 2023","year":2024,"lang":"en","type":"article","venue":"Philosophical Inquiry in Education","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Sociology; Epistemology; Philosophy","score_opus":0.07874488876032332,"score_gpt":0.39206123316854113,"score_spread":0.3133163444082178,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4407428072","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0849019,0.13745984,0.0021130273,0.33636823,0.050227452,0.0034314622,0.0003081852,0.0004911091,0.38469878],"genre_scores_gemma":[0.98776364,0.00066970766,0.0001994053,0.00054725836,0.009802488,0.000074419346,0.0001399735,0.000029877678,0.00077321095],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99739784,0.00043857083,0.0007999308,0.00047801895,0.00055333046,0.0003323315],"domain_scores_gemma":[0.9981631,0.00074233947,0.00014013122,0.0003532955,0.00028884638,0.0003122548],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009078615,0.00023390488,0.00041871058,0.00041625215,0.00012382847,0.00006517019,0.0004528866,0.00031530028,0.0006412809],"category_scores_gemma":[0.0008689759,0.0002414009,0.0001856429,0.0014072966,0.0010694992,0.00039983477,0.000047662223,0.00045362188,0.00011096472],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000094621144,0.0013140157,0.00018683657,0.00030299267,0.000030049014,5.2723937e-7,0.010779977,0.0000030204988,0.0007305619,0.9162844,0.052724045,0.017548976],"study_design_scores_gemma":[0.0002489995,0.00008107243,0.000039064947,0.0010247603,0.0000481165,0.0000011562186,0.00080432516,0.00001675015,0.00061215565,0.9059618,0.090931736,0.00023005561],"about_ca_topic_score_codex":0.00045041894,"about_ca_topic_score_gemma":0.000019389734,"teacher_disagreement_score":0.9028618,"about_ca_system_score_codex":0.00017979684,"about_ca_system_score_gemma":0.0018968468,"threshold_uncertainty_score":0.9844043},"labels":[],"label_agreement":null},{"id":"W4407799789","doi":"10.1163/18253911-bja10147","title":"Practice as Philosophy","year":2025,"lang":"en","type":"article","venue":"Nuncius","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.02433112440840552,"score_gpt":0.40723393617001163,"score_spread":0.3829028117616061,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4407799789","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0012748125,0.00025072868,0.00010141124,0.07851628,0.0005288808,0.000100429716,0.0000023199807,0.000093041715,0.9191321],"genre_scores_gemma":[0.9813187,0.000034966146,0.0002112661,0.013479538,0.00054361735,0.000009224919,0.0000011635166,0.0000038242965,0.004397662],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9990942,0.00024331477,0.00009791468,0.00014767156,0.00022943655,0.00018749089],"domain_scores_gemma":[0.99887896,0.00074181537,0.000018973627,0.00015491743,0.00012019934,0.000085142354],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00068372925,0.000059166145,0.00008175112,0.000039557828,0.00041923026,0.000056245677,0.00018536006,0.00008055678,0.0007703869],"category_scores_gemma":[0.0029372068,0.000059435883,0.000053624502,0.00032117203,0.0002450266,0.00020450866,0.000030621,0.00013995892,0.0008578046],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004107479,0.00006551117,0.0000212156,0.000004868779,0.000010590623,0.000013536339,0.0009759207,3.818494e-7,0.000020102123,0.9931409,0.0032445411,0.0024613796],"study_design_scores_gemma":[0.000060926963,0.000011328965,0.000005515631,0.000009560414,0.000009944843,4.460178e-7,0.00037079328,4.680408e-7,0.000039566858,0.5148546,0.48460063,0.00003621864],"about_ca_topic_score_codex":0.00026802465,"about_ca_topic_score_gemma":0.0000114223,"teacher_disagreement_score":0.98004395,"about_ca_system_score_codex":0.000053293657,"about_ca_system_score_gemma":0.00012697701,"threshold_uncertainty_score":0.9999201},"labels":[],"label_agreement":null},{"id":"W4408212394","doi":"10.1080/16544951.2024.2438492","title":"Introduction to symposium on Jakob Huber’s <i>Kant’s grounded cosmopolitanism</i>","year":2025,"lang":"en","type":"article","venue":"Ethics & Global Politics","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Cosmopolitanism; Philosophy; Epistemology; Environmental ethics; Sociology; Political science; Law; Politics","score_opus":0.038405540430024566,"score_gpt":0.39933639695884804,"score_spread":0.36093085652882345,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4408212394","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0029790106,0.000030312849,0.0006594704,0.37772483,0.0028924001,0.00024100007,0.00010233168,0.00015628102,0.61521435],"genre_scores_gemma":[0.9386999,0.000045216708,0.00029458618,0.049309295,0.0048217485,0.000013100375,0.000015173053,0.000011585526,0.0067894226],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99709445,0.0007447511,0.00030978973,0.0004415305,0.0006515827,0.0007578659],"domain_scores_gemma":[0.9979467,0.00083085155,0.000036949943,0.00043182168,0.00034887326,0.0004048363],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016744758,0.00019845905,0.00023178504,0.00007194361,0.0011612322,0.00019923213,0.00041946577,0.0004461686,0.00009769599],"category_scores_gemma":[0.0027079498,0.00021752837,0.00011882308,0.0006550029,0.0007311355,0.00013030462,0.00010932017,0.0007720971,0.00041226472],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000035757665,0.000113643444,0.00002715532,0.000027955562,0.000020243084,0.00000418543,0.0017675182,0.000012530904,0.000032533575,0.9702109,0.027641384,0.00010619736],"study_design_scores_gemma":[0.000096386,0.00006340776,0.000026401272,0.00002875887,0.00002290249,7.695185e-7,0.0008348768,0.0000014057416,0.00016368683,0.57308,0.4255562,0.00012518458],"about_ca_topic_score_codex":0.0015472595,"about_ca_topic_score_gemma":0.00025213286,"teacher_disagreement_score":0.93572086,"about_ca_system_score_codex":0.0009017366,"about_ca_system_score_gemma":0.0004727385,"threshold_uncertainty_score":0.89313775},"labels":[],"label_agreement":null},{"id":"W4408568858","doi":"10.1080/00168890.2025.2460818","title":"A View from Morningside Heights: Adorno and Horkheimer at Columbia","year":2025,"lang":"en","type":"article","venue":"The Germanic Review Literature Culture Theory","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Aesthetics; Art; Psychoanalysis; Psychology","score_opus":0.010248941717395333,"score_gpt":0.3086598635305514,"score_spread":0.2984109218131561,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4408568858","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0019937768,0.7984985,0.000023357155,0.009930162,0.00038555154,0.0008239528,0.0000683923,0.00010558262,0.1881707],"genre_scores_gemma":[0.36023125,0.4655613,0.00017337757,0.08208369,0.0019909975,0.00023979317,0.0002007365,0.00005090648,0.089467935],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9962015,0.0023943135,0.00036859314,0.00042127067,0.0002626377,0.00035164508],"domain_scores_gemma":[0.99825037,0.00079002895,0.00011073938,0.00056508114,0.00013945902,0.00014433645],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0024055303,0.00024665604,0.00050806394,0.000020863286,0.0011537465,0.0003289415,0.00057444297,0.00020634409,0.0013290447],"category_scores_gemma":[0.00050650036,0.00016100639,0.00021163693,0.00059259374,0.0006790628,0.00021142758,0.00019401636,0.00056491204,0.00013583824],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000043566153,0.000026550313,0.000012211203,0.00048308916,0.00011336423,0.000014316996,0.011943299,2.1161146e-8,0.00009125201,0.93907243,0.03943711,0.0087627955],"study_design_scores_gemma":[0.00009074925,0.000008554898,0.00002903301,0.0039480138,0.00020687185,0.0000049969944,0.0001490417,2.0787303e-7,0.00001007182,0.40032065,0.59510225,0.00012956164],"about_ca_topic_score_codex":0.000037704278,"about_ca_topic_score_gemma":0.00007256994,"teacher_disagreement_score":0.55566514,"about_ca_system_score_codex":0.000056525536,"about_ca_system_score_gemma":0.000040774812,"threshold_uncertainty_score":0.9995839},"labels":[],"label_agreement":null},{"id":"W4408723674","doi":"10.26556/jesp.v30i1.4305","title":"Nonideal Theory as Ideology","year":2025,"lang":"en","type":"article","venue":"Journal of Ethics and Social Philosophy","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Ideology; Sociology; Epistemology; Political science; Philosophy; Law; Politics","score_opus":0.062447192650118596,"score_gpt":0.4254304051039324,"score_spread":0.36298321245381376,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4408723674","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04773561,0.0010038172,0.00032447962,0.3058894,0.0012359179,0.000094394745,0.0000047970666,0.000018060307,0.6436935],"genre_scores_gemma":[0.98626626,0.00031315684,0.000069350564,0.010927021,0.0020285076,8.868311e-7,3.9152897e-7,0.0000058568226,0.00038857298],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99750364,0.0014632242,0.0003560875,0.00011177438,0.00035483457,0.0002104578],"domain_scores_gemma":[0.9966159,0.0026438024,0.00015223585,0.000060506594,0.00041979455,0.00010778761],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0062171314,0.00009644199,0.0002863286,0.00034043283,0.0011739058,0.00006815462,0.00024271742,0.00041762443,0.00011400572],"category_scores_gemma":[0.0021947853,0.00008792661,0.00017794307,0.0005469712,0.001373319,0.00015142252,0.00005709995,0.0014484281,0.000008518495],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015603172,0.00004901563,0.00011000762,0.00002751956,0.000058997448,0.000020705022,0.016500218,2.2550932e-7,0.000038851962,0.98086125,0.00013995406,0.0020372423],"study_design_scores_gemma":[0.00028179804,0.00008679264,0.0001590213,0.000040116232,0.000047835016,0.000004159222,0.0017799931,2.3305057e-7,0.000011946487,0.9267931,0.07071714,0.000077860954],"about_ca_topic_score_codex":0.000035163735,"about_ca_topic_score_gemma":0.000010681948,"teacher_disagreement_score":0.9385306,"about_ca_system_score_codex":0.000039744973,"about_ca_system_score_gemma":0.0004248131,"threshold_uncertainty_score":0.90288526},"labels":[],"label_agreement":null},{"id":"W4408931607","doi":"10.1177/00368237241312588","title":"Book Review: The Revolutionary Ecological Legacy of Herbert Marcuse: The Ecosocialist EarthCommonWealth Project The Revolutionary Ecological Legacy of Herbert Marcuse: The Ecosocialist EarthCommonWealth Project, by Charles Reitz. North Haven, Connecticut: Daraja Press, 2022. Paper, $32.00, Pp xvi+195.","year":2025,"lang":"en","type":"article","venue":"Science & Society","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Acadia University","funders":"","keywords":"Haven; Environmental ethics; Ecology; Sociology; Philosophy; Biology","score_opus":0.02609223243754884,"score_gpt":0.33687855447429227,"score_spread":0.31078632203674345,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4408931607","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.021611536,0.3499523,0.000036872134,0.54848146,0.0022876041,0.012836092,0.0011629113,0.0003493088,0.0632819],"genre_scores_gemma":[0.6605436,0.26225588,0.0001679112,0.06828035,0.001485971,0.0012041556,0.00011593833,0.00006194093,0.005884252],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9871147,0.00601982,0.0016328816,0.0012716141,0.0023080867,0.0016528436],"domain_scores_gemma":[0.990495,0.0057084337,0.0009881199,0.0016534169,0.00091439247,0.00024060145],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.015625874,0.0006315421,0.0010914985,0.000055029108,0.01053299,0.00033449562,0.0042368276,0.00048771905,0.00065598876],"category_scores_gemma":[0.0036031813,0.0003276504,0.0010942377,0.003385862,0.019269677,0.0015165879,0.0012888673,0.002188096,0.000023817465],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009596292,0.00068277406,0.0016017988,0.00035188103,0.00010879643,0.0000038368003,0.005421021,0.00000923508,0.00005243607,0.15038997,0.8404892,0.0007930667],"study_design_scores_gemma":[0.00040693002,0.00027580577,0.015401933,0.00037047616,0.00018174307,0.00001017365,0.007911516,0.000108801076,0.000024315983,0.015704785,0.9591694,0.00043414],"about_ca_topic_score_codex":0.0045398944,"about_ca_topic_score_gemma":0.0027149138,"teacher_disagreement_score":0.63893205,"about_ca_system_score_codex":0.0007235382,"about_ca_system_score_gemma":0.0042644236,"threshold_uncertainty_score":0.99991757},"labels":[],"label_agreement":null},{"id":"W4409183225","doi":"10.55917/2154-2171.1099","title":"Making (Non)Sense: On Ruth Ozeki's A Tale for the Time Being","year":2018,"lang":"en","type":"article","venue":"Asian American Literature Discourses & Pedagogies","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Sense (electronics); Sociology; Art history; Art; Engineering","score_opus":0.031941603667104024,"score_gpt":0.40450687322467643,"score_spread":0.3725652695575724,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4409183225","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.044044327,0.00077225536,0.0012250572,0.08866061,0.0015590773,0.001322152,0.00031041613,0.00042895818,0.86167717],"genre_scores_gemma":[0.9879533,0.000027661077,0.00057925645,0.0026790223,0.0038090325,0.000057687354,0.000018833493,0.000035217578,0.004839992],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981535,0.00022768581,0.00020702381,0.0004163994,0.00036372643,0.00063165027],"domain_scores_gemma":[0.9982249,0.0009423393,0.00012584023,0.00043525922,0.0001554923,0.00011616566],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.00046577788,0.00025621665,0.0002937166,0.000089193716,0.0015612396,0.0006387391,0.00045699737,0.00008307307,0.00022177522],"category_scores_gemma":[0.00056357606,0.00017820831,0.00023009538,0.000571519,0.0032024123,0.00030890346,0.00006440137,0.00028034014,0.0001175224],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002752842,0.000087817105,0.000060388335,0.0000187606,0.00007546197,0.00002132628,0.09159268,0.0000019647775,0.00016642897,0.8444623,0.0061088772,0.05712874],"study_design_scores_gemma":[0.00035817033,0.0010190004,0.0006070803,0.0005390972,0.0001564023,0.000013243377,0.11068312,0.00006588811,0.00026458327,0.1685053,0.7170302,0.00075786014],"about_ca_topic_score_codex":0.0000535521,"about_ca_topic_score_gemma":0.00004127807,"teacher_disagreement_score":0.943909,"about_ca_system_score_codex":0.00004506986,"about_ca_system_score_gemma":0.000097183605,"threshold_uncertainty_score":0.9997386},"labels":[],"label_agreement":null},{"id":"W4409406399","doi":"10.1521/siso.2014.78.3.390i","title":"The Meanings of Work: Essay on the Affirmation and Negation of Work The Meanings of Work: Essay on the Affirmation and Negation of Work, by AntunesRicardo. Translated by MolinariElizabeth. Leiden, Amsterdam/Boston, Massachusetts: Brill, 2013. $138.00.Pp. xxiv, 248.","year":2014,"lang":"en","type":"article","venue":"Science & Society","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Negation; Work (physics); Sociology; Epistemology; Linguistics; Philosophy; Engineering","score_opus":0.016114938809841557,"score_gpt":0.2592142215876169,"score_spread":0.24309928277777537,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4409406399","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94060147,0.001083873,0.0018155614,0.051690366,0.00029158243,0.0010846405,0.000031053423,0.000047208734,0.0033542642],"genre_scores_gemma":[0.9985964,0.0005606344,0.00014220299,0.00048578836,0.000078542216,0.00002579131,0.000009592132,0.000016801667,0.00008426851],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9955242,0.0012644758,0.00077203976,0.00043780595,0.001512486,0.00048896397],"domain_scores_gemma":[0.99394727,0.004044162,0.0008379766,0.00053500885,0.000524676,0.00011091767],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.010834787,0.0002713467,0.0003808443,0.000045641147,0.0018974494,0.00022750914,0.00086105644,0.00023258002,0.00002857022],"category_scores_gemma":[0.0012153864,0.00015186027,0.00020046899,0.0026049786,0.0055255448,0.00067462557,0.00010176327,0.000436753,0.0000034208174],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00089617673,0.00048054528,0.00650761,0.00018698795,0.00020326313,2.1596702e-7,0.47764307,0.0014562092,0.023520207,0.40842116,0.03866702,0.042017538],"study_design_scores_gemma":[0.0057664663,0.0023835849,0.038290862,0.0064206733,0.0012096056,0.000005480305,0.19175857,0.017305631,0.11959438,0.52383924,0.08999477,0.0034307193],"about_ca_topic_score_codex":0.00021625192,"about_ca_topic_score_gemma":0.000016856313,"teacher_disagreement_score":0.2858845,"about_ca_system_score_codex":0.00009804605,"about_ca_system_score_gemma":0.00013090139,"threshold_uncertainty_score":0.9994019},"labels":[],"label_agreement":null},{"id":"W4409994169","doi":"10.21983/p3.0041.1.00","title":"Dialectics Unbound","year":2013,"lang":"en","type":"book","venue":"Punctum Books","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Dialectic; Philosophy; Epistemology","score_opus":0.04144119906589033,"score_gpt":0.3043333584576586,"score_spread":0.26289215939176824,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4409994169","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00001277011,0.00041681735,0.00006359491,0.0011021477,0.0014083385,0.00037133828,0.00002336004,0.00015128743,0.99645036],"genre_scores_gemma":[0.0044299127,0.00007228993,0.000045788696,0.0010460635,0.004395275,0.000027908356,0.000024188595,0.00004557891,0.989913],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983525,0.00017059248,0.00023364383,0.00031688184,0.00048178708,0.00044454806],"domain_scores_gemma":[0.99851996,0.0006474685,0.00008085648,0.0003239518,0.00013981742,0.00028792876],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00048448678,0.00026067343,0.00033996903,0.00006916148,0.0005961761,0.00023491745,0.0004093353,0.0005058168,0.0044791987],"category_scores_gemma":[0.0003567942,0.00023945782,0.00022084282,0.000043524713,0.0009647388,0.000104448074,0.00008041146,0.0005690948,0.002979358],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000046058917,0.000019245359,0.0000011728106,0.000025510612,0.000024577626,0.000009650836,0.0009086171,9.2587314e-8,0.0000012160751,0.9210553,0.07522248,0.002727494],"study_design_scores_gemma":[0.00003345183,0.000019807836,5.270375e-7,0.000026030559,0.000030154124,4.5644924e-7,0.000017040671,4.1704052e-7,0.0000023332439,0.49068946,0.5090249,0.00015540519],"about_ca_topic_score_codex":0.00016631729,"about_ca_topic_score_gemma":0.000086722044,"teacher_disagreement_score":0.43380243,"about_ca_system_score_codex":0.00025085823,"about_ca_system_score_gemma":0.0006275748,"threshold_uncertainty_score":0.99779695},"labels":[],"label_agreement":null},{"id":"W4410595613","doi":"10.3138/utq.94.02.10","title":"The Plasticity of Thought and the Problem of Beginning (in Hegel)","year":2025,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hegelianism; Plasticity; Philosophy; Epistemology; History; Physics; Thermodynamics","score_opus":0.0071466223867686545,"score_gpt":0.2418338967671136,"score_spread":0.23468727438034492,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4410595613","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.44799027,0.0012909072,0.001093326,0.005977585,0.00009945098,0.000427089,0.000016643071,0.000014465378,0.5430903],"genre_scores_gemma":[0.9992446,0.00005411223,0.00017369441,0.000009251399,0.000010238496,8.6514156e-8,1.1134991e-7,6.954269e-7,0.00050724513],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9994419,0.00022831772,0.000088462504,0.000062592015,0.00009657245,0.00008210846],"domain_scores_gemma":[0.9989701,0.00084512244,0.00005116623,0.00006574866,0.00005037726,0.000017514838],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00046504932,0.000033541375,0.00011793458,0.000009899347,0.00022183402,0.0000054263032,0.0002009698,0.00003264788,0.000027703307],"category_scores_gemma":[0.00002937136,0.000024466415,0.000043015192,0.00004985767,0.001213435,0.000095221956,0.000019281117,0.00004437516,1.9858662e-7],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00022304402,0.00002256941,0.0004082148,0.000020662785,0.0000142332,3.7727625e-7,0.029253,0.0000015920456,0.000051066985,0.9635727,0.000036279216,0.0063962745],"study_design_scores_gemma":[0.0029591583,0.00041081893,0.00917283,0.00031075248,0.000117027186,2.41295e-7,0.25165448,0.00020811758,0.0001557538,0.67448443,0.060369316,0.00015710184],"about_ca_topic_score_codex":0.018305648,"about_ca_topic_score_gemma":0.026087312,"teacher_disagreement_score":0.5512543,"about_ca_system_score_codex":0.00002755287,"about_ca_system_score_gemma":0.00003401264,"threshold_uncertainty_score":0.9916841},"labels":[],"label_agreement":null},{"id":"W4411483614","doi":"10.1215/07393148-11830592","title":"C. B. Macpherson and Democracy Today","year":2025,"lang":"en","type":"article","venue":"New Political Science","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"York University","keywords":"Democracy; Individualism; Liberalism; Authoritarianism; Sociology; Liberal democracy; Politics; Democratic theory; Classical liberalism; Political philosophy; Siege; Value (mathematics); Parallels; Critical theory; Relevance (law); Law; Epistemology; Political economy; Political science; Philosophy; Economics; History","score_opus":0.02376539855578132,"score_gpt":0.379692305512252,"score_spread":0.3559269069564707,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4411483614","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.028433101,0.000048412698,0.000585121,0.080275126,0.0002872462,0.00008430751,0.0000014518307,0.000057188518,0.89022803],"genre_scores_gemma":[0.99069744,0.000005101847,0.0004574369,0.004061299,0.00023588355,0.0000012032592,1.0220839e-7,0.0000017674072,0.0045397403],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9984801,0.00007664824,0.00009876823,0.00025757655,0.00032062258,0.0007662971],"domain_scores_gemma":[0.99861026,0.00043302367,0.000007742225,0.00012394914,0.000052770512,0.0007722706],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00093567173,0.000062554915,0.000085864325,0.00006340303,0.0009341829,0.00016993126,0.0003166241,0.00005265886,0.0003190832],"category_scores_gemma":[0.0015728816,0.000056204633,0.000025338015,0.00064877246,0.0029273953,0.0002675844,0.000094378614,0.00010971953,0.000049561942],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000037249376,0.000012266363,0.00063867733,0.0000025167835,9.4092854e-7,0.0000014262046,0.0002808799,4.4168527e-8,0.00018776125,0.991596,0.00031658134,0.0069591855],"study_design_scores_gemma":[0.00008286903,0.000013430052,0.0018072687,0.000012841813,0.000005733149,5.547919e-7,0.00035095948,0.000014719525,0.00047379103,0.91329074,0.083879635,0.00006747001],"about_ca_topic_score_codex":0.0011926863,"about_ca_topic_score_gemma":0.000030461926,"teacher_disagreement_score":0.96226436,"about_ca_system_score_codex":0.00010500493,"about_ca_system_score_gemma":0.00043963754,"threshold_uncertainty_score":0.9997861},"labels":[],"label_agreement":null},{"id":"W4411656740","doi":"10.51847/yevy1aqwzd","title":"10.51847/YevY1AQwzd","year":2000,"lang":"en","type":"article","venue":"Time to knit","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hegelianism; Philosophy; Epistemology","score_opus":0.015486845883389763,"score_gpt":0.25507584679539025,"score_spread":0.23958900091200047,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4411656740","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00055548607,0.000022036884,3.1677146e-7,0.0030739878,0.000003976693,0.00009318862,0.0000065188397,0.000101738464,0.99614275],"genre_scores_gemma":[0.012291742,3.5683811e-7,0.00002972168,0.00025607855,0.0004410558,0.0000057723373,0.0000018554035,0.0000066090197,0.9869668],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992913,0.000113689624,0.00008035285,0.00012513266,0.00016576635,0.00022374558],"domain_scores_gemma":[0.99952894,0.00012414798,0.0000057622015,0.00012329752,0.000024661613,0.00019315766],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00031959199,0.000057257337,0.00008152392,0.000022052776,0.00025120628,0.00004328323,0.00018319841,0.000049852002,0.9976983],"category_scores_gemma":[0.00009883023,0.00005785,0.0000447061,0.00018822069,0.00012367936,0.000081352446,0.000013692744,0.000058978734,0.9870897],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000052088006,0.000045251254,1.0037973e-7,0.0000016924726,0.000004793018,0.0000046419295,0.00031606475,0.00000515704,0.000010334592,0.016166022,0.009957302,0.97343653],"study_design_scores_gemma":[0.000051753323,0.000040991,0.0000023085008,0.000005265477,0.0000048282127,3.6830542e-7,0.000005373021,0.0000029153052,0.0000051589436,0.0042449445,0.9955471,0.00008896376],"about_ca_topic_score_codex":0.000051633142,"about_ca_topic_score_gemma":3.770432e-7,"teacher_disagreement_score":0.9855898,"about_ca_system_score_codex":0.000019316183,"about_ca_system_score_gemma":0.000018467248,"threshold_uncertainty_score":0.23590545},"labels":[],"label_agreement":null},{"id":"W4412932637","doi":"10.1017/9781009590419.008","title":"Hegel as Post-Kantian Perfectionist","year":2025,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Hegelianism; Philosophy; Epistemology; Psychoanalysis; Psychology","score_opus":0.02128049793025245,"score_gpt":0.2503209473078326,"score_spread":0.22904044937758017,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412932637","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00007448798,0.00007913386,0.00003660394,0.00044423857,0.00063955924,0.00033473995,0.00027289297,0.00019486519,0.9979235],"genre_scores_gemma":[0.020362848,0.00007694771,0.000013509022,0.0003164631,0.0004432311,4.356175e-7,0.000029877594,0.000018651424,0.978738],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986821,0.00013971039,0.00013217784,0.00043979182,0.00030536225,0.0003008894],"domain_scores_gemma":[0.998864,0.00018927714,0.00007609384,0.00035454755,0.00026896346,0.0002471212],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0002116658,0.00025231374,0.00029825536,0.00015309447,0.0013549353,0.00011317865,0.0005097235,0.00048389385,0.00009278189],"category_scores_gemma":[0.0000712995,0.00032688378,0.00030646546,0.000014958938,0.0009858127,0.00009199693,0.00021749164,0.00052544684,0.000098385724],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009475682,0.000009502715,4.385109e-7,0.000047776666,0.00007539185,0.00016058891,0.00024160028,1.6739824e-7,0.00000712689,0.98937017,0.009205952,0.0007865548],"study_design_scores_gemma":[0.00019599167,0.000047262038,0.000001200721,0.0001407777,0.00017868157,0.000003311351,0.0002460088,0.00000119445,0.00004768552,0.0031775248,0.995626,0.0003343729],"about_ca_topic_score_codex":0.0015715606,"about_ca_topic_score_gemma":0.000021928066,"teacher_disagreement_score":0.98642004,"about_ca_system_score_codex":0.00022245769,"about_ca_system_score_gemma":0.00031447402,"threshold_uncertainty_score":0.99994516},"labels":[],"label_agreement":null},{"id":"W4413450642","doi":"10.59236/rjv7i3pp46-57","title":"The Politics of Persuasion versus the Construction of Alternative Communities","year":2008,"lang":"en","type":"article","venue":"Reflections A Journal of Community-Engaged Writing and Rhetoric","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"University of Southern California; San Diego State University; Ohio State University; York University; California State University San Marcos; Temple University","keywords":"Persuasion; Politics; Political science; Sociology; Social psychology; Psychology; Law","score_opus":0.16971326979802412,"score_gpt":0.39339904827926664,"score_spread":0.22368577848124252,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413450642","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9718213,0.0011600304,0.00020311853,0.0014571378,0.0006245517,0.00006130286,0.000005369414,0.000009236742,0.024657948],"genre_scores_gemma":[0.9948454,0.004571195,0.00020327712,0.000018634624,0.0003001877,0.0000011006362,4.5836754e-7,0.0000054073894,0.000054332468],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.98372185,0.015434611,0.00040040162,0.000023239014,0.00027727443,0.00014260814],"domain_scores_gemma":[0.9778884,0.020952316,0.00033095913,0.00018381847,0.0005858439,0.0000586581],"candidate_categories":["sts","research_integrity"],"consensus_categories":[],"category_scores_codex":[0.008954335,0.00007250089,0.00018316727,0.00010477232,0.02116616,0.000031221272,0.00033506437,0.000056224777,0.0000071158643],"category_scores_gemma":[0.0029801808,0.000046887017,0.00011426164,0.00028871666,0.0023129706,0.00013697338,0.00005761683,0.0031544853,2.0930078e-7],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00022363996,0.00017481386,0.0004163233,0.000029212739,0.00015910162,0.0000014094312,0.35087365,0.000041180298,0.00038938006,0.64401597,0.000054092983,0.003621226],"study_design_scores_gemma":[0.000715452,0.0006218836,0.0003795266,0.00016005654,0.00008622894,0.0001723315,0.90110356,0.00001806428,0.0006316524,0.085366085,0.010655275,0.00008990152],"about_ca_topic_score_codex":0.0008199486,"about_ca_topic_score_gemma":0.00012571191,"teacher_disagreement_score":0.5586499,"about_ca_system_score_codex":0.00006019189,"about_ca_system_score_gemma":0.00010252721,"threshold_uncertainty_score":0.99914527},"labels":[],"label_agreement":null},{"id":"W4413552348","doi":"10.64628/aam.xuuxdd7yf","title":"Bernie Sanders: Making socialism cool again","year":2020,"lang":"en","type":"preprint","venue":"","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Winnipeg","funders":"","keywords":"Socialism; Political science; Economic history; Economics; Art; Law","score_opus":0.15066475130956078,"score_gpt":0.4131347136649794,"score_spread":0.26246996235541864,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413552348","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00073667464,0.00015289447,0.0033314507,0.04960976,0.001177372,0.00035563845,0.000036429294,0.00034309144,0.94425666],"genre_scores_gemma":[0.98851895,0.000060097747,0.0006218465,0.0061110253,0.0036574327,0.000019950643,0.000020336338,0.000020316276,0.00097005436],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9980294,0.0005183345,0.00023728088,0.00043381986,0.0004366061,0.00034457314],"domain_scores_gemma":[0.99905705,0.00039929594,0.00007423737,0.00020556731,0.00007168832,0.00019213695],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0007832755,0.00018557005,0.0003165072,0.000035063644,0.00052216847,0.00026318172,0.00052156,0.0004613594,0.0034211471],"category_scores_gemma":[0.0006699711,0.00019259978,0.00025667608,0.00012396941,0.00046698897,0.00006657965,0.00047500568,0.00070706644,0.00033686074],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019140807,0.000022025792,0.000016582799,0.00004655368,0.000033965174,0.000018067236,0.011137844,0.0000040551704,0.0000073721058,0.9820288,0.0047593825,0.0019062113],"study_design_scores_gemma":[0.00006921061,0.000007062099,0.000008044521,0.00005954965,0.000028888051,1.1678513e-7,0.0024303617,0.00001768634,0.000011816707,0.8571735,0.13995726,0.00023651235],"about_ca_topic_score_codex":0.000377666,"about_ca_topic_score_gemma":0.00014987966,"teacher_disagreement_score":0.98778224,"about_ca_system_score_codex":0.00010593898,"about_ca_system_score_gemma":0.00022678994,"threshold_uncertainty_score":0.99748987},"labels":[],"label_agreement":null},{"id":"W4413813847","doi":"10.7202/1119469ar","title":"Peter E. Gordon, 'A Precarious Happiness: Adorno and the Sources of Normativity'","year":2025,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Happiness; Philosophy; Epistemology; Sociology; Psychoanalysis; Political science; Psychology; Law","score_opus":0.023857745564763336,"score_gpt":0.3354720499261951,"score_spread":0.3116143043614318,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413813847","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00250836,0.26717442,0.000035195142,0.082672775,0.00018879044,0.0009978574,0.000009817878,0.000029976385,0.6463828],"genre_scores_gemma":[0.95018315,0.0457793,0.000026464995,0.003743416,0.00011902741,0.00006109755,9.646585e-7,0.0000039998563,0.00008256324],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9982352,0.00086476206,0.00037796044,0.00016298829,0.0001856557,0.0001734314],"domain_scores_gemma":[0.9986361,0.0009332523,0.00008490222,0.00023272267,0.000069915564,0.00004310271],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020675103,0.00011015264,0.0004362839,0.000056683242,0.00017251227,0.00002516382,0.0002958503,0.000051960873,0.000076742755],"category_scores_gemma":[0.00090601254,0.00007332662,0.00011789566,0.0005154425,0.0010880285,0.00012747923,0.00008574511,0.00017288822,0.0000113829965],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025470046,0.000039549926,0.0004943235,0.0018503094,0.00001592692,0.0000012408132,0.0014857895,3.5479735e-7,8.572021e-7,0.9891204,0.00011040183,0.0068553393],"study_design_scores_gemma":[0.0003602434,0.000011567525,0.00022054583,0.0035505802,0.000062667634,7.9497295e-7,0.000045230816,0.0000034774318,0.0000049194814,0.84094507,0.15470685,0.00008803384],"about_ca_topic_score_codex":0.00011348261,"about_ca_topic_score_gemma":0.000040578565,"teacher_disagreement_score":0.9476748,"about_ca_system_score_codex":0.000014605108,"about_ca_system_score_gemma":0.000038969847,"threshold_uncertainty_score":0.40088862},"labels":[],"label_agreement":null},{"id":"W4414105710","doi":"10.1017/9781009604987.008","title":"On Dialectic","year":2025,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Dialectic; Relation (database); Key (lock); Context (archaeology); Information system","score_opus":0.03236392081681063,"score_gpt":0.25379418665769377,"score_spread":0.22143026584088313,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4414105710","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000014785498,0.000045175046,0.000050476763,0.0001599367,0.00048562465,0.00027200885,0.00013367587,0.00013509105,0.99870324],"genre_scores_gemma":[0.007311228,0.000059458413,0.000007805564,0.0002932918,0.00031345943,3.4070243e-7,0.0000097914635,0.000013496267,0.9919911],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989449,0.0001207416,0.00009469355,0.00033896926,0.00026136564,0.00023938027],"domain_scores_gemma":[0.998828,0.00054383924,0.00005477629,0.00030270265,0.00009755943,0.0001731292],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00017050396,0.00019830809,0.00024765433,0.00013642393,0.00059610256,0.000044802127,0.0004313568,0.000366971,0.000041680607],"category_scores_gemma":[0.000092436865,0.00024757642,0.0002076755,0.0000103153025,0.0005953676,0.00004217988,0.0001279291,0.00045149858,0.00005096113],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008812996,0.0000084716585,8.937939e-8,0.000028374796,0.00004505221,0.00011018896,0.00010481725,2.3644724e-7,8.6340896e-7,0.9664882,0.032153416,0.0009721851],"study_design_scores_gemma":[0.00016622715,0.00003592778,2.4676922e-7,0.00016002273,0.00011069543,3.2516223e-7,0.000028100763,9.633728e-7,0.000016259275,0.014188618,0.9850526,0.00024002821],"about_ca_topic_score_codex":0.00017807639,"about_ca_topic_score_gemma":0.0000052803725,"teacher_disagreement_score":0.95289916,"about_ca_system_score_codex":0.00021880584,"about_ca_system_score_gemma":0.00015785694,"threshold_uncertainty_score":0.9999977},"labels":[],"label_agreement":null},{"id":"W4414105769","doi":"10.1017/9781009604987.029","title":"On the Impassibility of Things without Bodies","year":2025,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Quality (philosophy); Context (archaeology); Information system; Face (sociological concept); Public access","score_opus":0.03618102395972904,"score_gpt":0.26231873503518327,"score_spread":0.22613771107545422,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4414105769","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00021836288,0.000042621985,0.000045269877,0.00039752427,0.0001868571,0.00036289133,0.00015058364,0.00006173806,0.99853414],"genre_scores_gemma":[0.07602673,0.000034405854,0.000010622358,0.00025854277,0.00008384823,4.266557e-7,0.0000036759575,0.000008209865,0.92357355],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988496,0.00020273475,0.0001451175,0.0002945513,0.00031773662,0.00019031225],"domain_scores_gemma":[0.99819094,0.0009633881,0.00012326287,0.00045509334,0.00017695142,0.00009035893],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005215463,0.00018993086,0.00031038755,0.00007000315,0.0005681712,0.000029125084,0.0006201924,0.00027506455,0.000029571822],"category_scores_gemma":[0.00019086622,0.0001625808,0.0002514754,0.000007866146,0.0015976721,0.00006383026,0.00021813335,0.00045517329,0.0000059073595],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012694651,0.000010169862,0.000001707338,0.00005072533,0.0000649979,0.000009954788,0.00075553084,1.1295008e-7,0.000003083748,0.99075204,0.007918156,0.00030657207],"study_design_scores_gemma":[0.0001457467,0.00004124597,0.0000027607557,0.00028131015,0.00014901921,1.8895899e-7,0.0003002815,0.0000035585745,0.00011838542,0.045901105,0.9528502,0.00020617078],"about_ca_topic_score_codex":0.00045558796,"about_ca_topic_score_gemma":0.0000063737352,"teacher_disagreement_score":0.94493204,"about_ca_system_score_codex":0.00012045819,"about_ca_system_score_gemma":0.00014757736,"threshold_uncertainty_score":0.66298527},"labels":[],"label_agreement":null},{"id":"W4414659261","doi":"10.3138/seminar.61.3.2","title":"Buying Brass, Scrapping Iron: Brecht’s <i>Messingkauf</i> and Fassbinder’s <i>Acht Stunden sind kein Tag</i>","year":2025,"lang":"en","type":"article","venue":"Seminar A Journal of Germanic Studies","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Bourgeoisie; German; Ideology; Appropriation; Metaphor; Politics; Modernism (music)","score_opus":0.04936687265180955,"score_gpt":0.42358885697272114,"score_spread":0.3742219843209116,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4414659261","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.49588984,0.1900565,0.0013063825,0.12533192,0.0047409846,0.00069286587,0.000020787174,0.00014129447,0.18181942],"genre_scores_gemma":[0.99166274,0.0038641763,0.00017766285,0.0021040577,0.0007015741,0.0000028843435,3.493659e-7,0.000011612575,0.0014749551],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99798334,0.0004086608,0.00053446786,0.00022092719,0.00045419685,0.00039839072],"domain_scores_gemma":[0.9979536,0.0011884717,0.0002623251,0.00013705545,0.00028984435,0.00016869591],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002304148,0.00019794429,0.0005267062,0.00017856642,0.0012748915,0.0001561741,0.00031067876,0.000116757554,0.00003085617],"category_scores_gemma":[0.0009461907,0.00017590173,0.00015527262,0.00038278295,0.00086787494,0.0003947865,0.0001883919,0.0004258768,0.000005760524],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005828986,0.0005833969,0.0061021796,0.0010218242,0.002188293,0.0007316832,0.11673639,0.000020842937,0.008000517,0.700522,0.09253797,0.070972],"study_design_scores_gemma":[0.0022969162,0.0004275427,0.0008017371,0.0033520898,0.0008087288,0.00019103537,0.10175777,0.000014168504,0.0014265202,0.41411898,0.47394747,0.0008570486],"about_ca_topic_score_codex":0.000023056815,"about_ca_topic_score_gemma":0.000042699125,"teacher_disagreement_score":0.4957729,"about_ca_system_score_codex":0.00018716042,"about_ca_system_score_gemma":0.00021666122,"threshold_uncertainty_score":0.9805564},"labels":[],"label_agreement":null},{"id":"W4414885952","doi":"10.1111/edth.70046","title":"Twisted at the Root: Capitalist Alienation, its Re‐Inscription, and Implications for Education","year":2025,"lang":"en","type":"article","venue":"Educational Theory","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor","funders":"","keywords":"Capitalism; Alienation; Oppression; Existentialism; Capitalist system; Capitalist state; Capital (architecture); Contradiction; Transcendental number","score_opus":0.032634900236715614,"score_gpt":0.39054278652536917,"score_spread":0.35790788628865355,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4414885952","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.084894806,0.004550997,0.0009972237,0.51938087,0.0023783573,0.0013078356,0.00015361696,0.00007013605,0.38626617],"genre_scores_gemma":[0.9408081,0.000047235026,0.00007061407,0.0029702957,0.0006465165,0.0005018808,0.0001439443,0.000007183591,0.05480423],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9989314,0.00038582907,0.0001885806,0.00022481274,0.00011002328,0.00015937336],"domain_scores_gemma":[0.996337,0.00287184,0.00005674636,0.00019124137,0.00046408921,0.00007911121],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001393189,0.0000848361,0.00007556735,0.00007478789,0.002101089,0.00009472122,0.00020966874,0.000066486886,0.0004816765],"category_scores_gemma":[0.0028815211,0.00007325938,0.00005328364,0.0002959431,0.0004696911,0.000167417,0.00003328567,0.00007836372,0.000031940417],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021458458,0.00011110582,0.00078235933,0.00001535297,0.000014479753,3.943398e-9,0.0028525104,0.0000011865702,0.00015846919,0.96994925,0.024191245,0.0019025699],"study_design_scores_gemma":[0.00006227674,0.000004664055,0.013612446,0.000012944742,0.00002144058,4.7164906e-7,0.001685258,0.0000010074623,0.000056829118,0.69254774,0.29193455,0.000060389208],"about_ca_topic_score_codex":0.00003433564,"about_ca_topic_score_gemma":0.00017978647,"teacher_disagreement_score":0.8559133,"about_ca_system_score_codex":0.00017903956,"about_ca_system_score_gemma":0.00063310243,"threshold_uncertainty_score":0.999198},"labels":[],"label_agreement":null},{"id":"W4414978098","doi":"10.1353/his.2025.a971514","title":"Humanity and the Public Sphere: Rescue between Image and Autonomy","year":2025,"lang":"en","type":"article","venue":"Histoire sociale","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanity; Appeal; Context (archaeology); Autonomy; German; State (computer science); Drama; Private property","score_opus":0.02572663261279061,"score_gpt":0.29878249291047354,"score_spread":0.2730558602976829,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4414978098","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.040547714,0.0015741532,0.0001160889,0.06790932,0.00030522302,0.00025641287,0.000012065761,0.00008180683,0.88919723],"genre_scores_gemma":[0.99,0.00003257927,0.000066709836,0.0005970628,0.00037338847,0.000012608503,0.0000018961437,0.0000044825156,0.00891127],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99901223,0.0004115894,0.00012028341,0.00015670162,0.000112057314,0.00018711992],"domain_scores_gemma":[0.9992395,0.0005020079,0.000023195738,0.00010872583,0.000057028497,0.00006956108],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0010190146,0.000070422844,0.00015988297,0.000021672051,0.0029685851,0.00015572686,0.0001498726,0.00008725207,0.0001448802],"category_scores_gemma":[0.0005091598,0.000058718244,0.000049589475,0.00016385788,0.0040842798,0.00015758326,0.00008184983,0.00016437715,0.000009247965],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007850715,0.00001019003,0.00034198904,0.000010348001,0.000011250953,7.1127323e-7,0.003798404,1.912272e-9,0.000005782656,0.97644377,0.0010729944,0.01829669],"study_design_scores_gemma":[0.00028356773,0.000003872778,0.0007690998,0.000005774779,0.000020785192,7.54908e-8,0.0012966117,6.1655936e-7,0.0000028324764,0.54278266,0.45477927,0.00005482518],"about_ca_topic_score_codex":0.0007155005,"about_ca_topic_score_gemma":0.0008496873,"teacher_disagreement_score":0.9494523,"about_ca_system_score_codex":0.00011975863,"about_ca_system_score_gemma":0.00020635923,"threshold_uncertainty_score":0.99862605},"labels":[],"label_agreement":null},{"id":"W4415546731","doi":"10.1007/978-3-032-00697-4_2","title":"From Kierkegaard to Langer (From Kierkegaard’s Paradox to Langer’s Psychology of Possibility)","year":2025,"lang":"en","type":"book-chapter","venue":"","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Action (physics); Intrapersonal communication; Mindfulness; Interpersonal communication; Field (mathematics); Process philosophy; Phenomenology (philosophy); Task (project management)","score_opus":0.055689913687284834,"score_gpt":0.3914973297886134,"score_spread":0.3358074161013286,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4415546731","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00080796774,0.00024671605,0.00074771297,0.01606946,0.0014524386,0.00067522173,0.0015951551,0.00014536592,0.97826],"genre_scores_gemma":[0.07169782,0.00009396153,0.004040887,0.01788308,0.003884907,0.000052633324,0.0002434512,0.00007718151,0.90202606],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99714285,0.00022977524,0.0006328942,0.0009853573,0.00054182345,0.0004672786],"domain_scores_gemma":[0.99706405,0.0011042162,0.000104441155,0.0010021894,0.00021892675,0.0005061939],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0006139506,0.0004004048,0.00088969927,0.00027686488,0.0001596454,0.00006739047,0.0008979921,0.000813227,0.013671673],"category_scores_gemma":[0.0004563624,0.00038254596,0.00035549962,0.00019412042,0.00041206763,0.00008018111,0.00024022874,0.0004547428,0.0016209057],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00022072921,0.000062160034,0.00006369471,0.00001620822,0.0001256862,0.000021832077,0.0019890056,3.1872383e-7,0.000057205205,0.9487397,0.036779318,0.011924104],"study_design_scores_gemma":[0.000104253384,0.00006225389,0.00007182715,0.000100293364,0.00005639451,9.1485745e-8,0.00008870121,1.5302608e-7,0.000029834926,0.49686992,0.50237095,0.0002453273],"about_ca_topic_score_codex":0.0049792225,"about_ca_topic_score_gemma":0.002456265,"teacher_disagreement_score":0.4655916,"about_ca_system_score_codex":0.00011348046,"about_ca_system_score_gemma":0.00015663244,"threshold_uncertainty_score":0.9998627},"labels":[],"label_agreement":null},{"id":"W4416452400","doi":"10.1007/s10978-025-09434-8","title":"Alternative Futures of Right in Pashukanis, Kojève, and Bloch","year":2025,"lang":"en","type":"article","venue":"Law and Critique","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Francis Xavier University","funders":"","keywords":"Capitalism; Socialism; Marxist philosophy; Communism; Constitution; Futures contract; Philosophy of law; Politics; Empire","score_opus":0.00786770649292876,"score_gpt":0.33387484135248224,"score_spread":0.32600713485955346,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416452400","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19903545,0.0012306203,0.000079382386,0.007354034,0.00010809546,0.00011071279,0.000012907188,0.000013046791,0.7920557],"genre_scores_gemma":[0.99759156,0.00037692738,0.00004323256,0.0016561224,0.00006560533,0.0000052913592,5.7063164e-7,0.000001592924,0.00025911728],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9995078,0.000142895,0.00008968817,0.00010430901,0.000056766425,0.00009857166],"domain_scores_gemma":[0.9995841,0.0002942426,0.000008775546,0.000045073462,0.00002944369,0.00003841453],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002532626,0.00004499058,0.00010339407,0.000023374725,0.00013812224,0.000022211063,0.000056691075,0.000059550108,0.000051685605],"category_scores_gemma":[0.00006600074,0.000040759343,0.000015475232,0.0000786296,0.0004703072,0.000070450165,0.00002360774,0.00008003673,3.9622682e-7],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013085503,0.000026208225,0.00046736258,0.000028637865,0.0000042057886,0.0000051824913,0.0017100406,9.36776e-8,0.000050491486,0.9972243,0.000043575295,0.00042684717],"study_design_scores_gemma":[0.00013879339,0.000017147753,0.00034677898,0.00005633817,0.000004857205,2.7311415e-7,0.0008280048,0.0000021574763,0.0014427523,0.9529375,0.04417963,0.00004577255],"about_ca_topic_score_codex":0.0019057667,"about_ca_topic_score_gemma":0.002444618,"teacher_disagreement_score":0.7985561,"about_ca_system_score_codex":0.000005801618,"about_ca_system_score_gemma":0.000014556062,"threshold_uncertainty_score":0.2880962},"labels":[],"label_agreement":null},{"id":"W4417473707","doi":"10.1080/00085006.2025.2577592","title":"The post-soviet human: philosophical reflections on social history after the end of communism","year":2025,"lang":"en","type":"article","venue":"Canadian Slavonic Papers","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Communism; Social history (medicine); Field (mathematics)","score_opus":0.05757715125047284,"score_gpt":0.35136509351464756,"score_spread":0.2937879422641747,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4417473707","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0058911243,0.00050659064,9.8466394e-8,0.1860094,0.0004927433,0.00015323165,0.00003085388,0.000016438962,0.8068995],"genre_scores_gemma":[0.98409504,0.0000379933,0.0000014002551,0.012725669,0.0003021414,0.00003744479,0.0000032644232,0.0000071490203,0.002789875],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99851483,0.0005973561,0.00016393462,0.00013580648,0.00023480383,0.00035324],"domain_scores_gemma":[0.99871546,0.00067025144,0.000030386816,0.0003102268,0.00011032119,0.00016333247],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0008721339,0.00009517682,0.000119249096,0.00007349341,0.0028625452,0.000031395066,0.0005259599,0.00013822207,0.00085046847],"category_scores_gemma":[0.0003684969,0.000068352674,0.00013545131,0.0002234954,0.0027102064,0.000034991488,0.0000271926,0.00043564118,0.00002404021],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030576648,0.000014160969,0.000008031555,0.0000031374007,0.00002843894,0.000003529415,0.0045335665,1.8470513e-7,0.000088371846,0.9887658,0.00446608,0.0020581575],"study_design_scores_gemma":[0.000087880326,0.00002821025,0.0005141444,0.000012566752,0.00002441788,3.0093733e-7,0.0022824625,2.2710238e-7,0.000004469482,0.16000204,0.8369713,0.00007202859],"about_ca_topic_score_codex":0.03488514,"about_ca_topic_score_gemma":0.41574213,"teacher_disagreement_score":0.97820395,"about_ca_system_score_codex":0.00086630974,"about_ca_system_score_gemma":0.001406721,"threshold_uncertainty_score":0.99858683},"labels":[],"label_agreement":null},{"id":"W634437789","doi":"","title":"Confronting mass democracy and industrial technology : political and social theory from Nietzsche to Habermas","year":2002,"lang":"en","type":"book","venue":"","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":17,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Democracy; Politics; Weimar Republic; Sociology; Art history; Law; History; Political science","score_opus":0.06258850026775864,"score_gpt":0.31144440794582434,"score_spread":0.2488559076780657,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W634437789","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0010692083,0.00036242133,0.00029095856,0.03613131,0.00033548882,0.00037599407,0.0001247119,0.00017266507,0.96113724],"genre_scores_gemma":[0.33474895,0.000051137555,0.00092373596,0.0033939094,0.00878896,0.000023205268,0.00004041235,0.000072439005,0.6519573],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9978548,0.00037061406,0.00031199385,0.0005171209,0.0002990673,0.0006463581],"domain_scores_gemma":[0.9979675,0.0014119333,0.00006074543,0.00014773027,0.000073008436,0.00033911943],"candidate_categories":["metaepi_narrow","research_integrity","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00074127136,0.00027615554,0.0005181073,0.00015712013,0.0009825502,0.00015742039,0.00027065832,0.0015736477,0.0018016588],"category_scores_gemma":[0.0007429142,0.0002735228,0.00007935636,0.000097481774,0.0018682277,0.00010136526,0.0002115998,0.0009280068,0.000084860294],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000034177203,0.000013264387,0.00009363669,0.000007247571,0.00004503723,0.00001461641,0.00085489516,4.35548e-9,0.000013565955,0.9830707,0.0070647905,0.008788117],"study_design_scores_gemma":[0.00022515822,0.000029526489,0.0000028830411,0.000030617786,0.00006393629,9.931662e-7,0.0010853643,7.412778e-7,0.000009904402,0.67551506,0.32280117,0.00023466848],"about_ca_topic_score_codex":0.000098372126,"about_ca_topic_score_gemma":0.000032652555,"teacher_disagreement_score":0.33367974,"about_ca_system_score_codex":0.00011469377,"about_ca_system_score_gemma":0.00016000311,"threshold_uncertainty_score":0.9999717},"labels":[],"label_agreement":null},{"id":"W64041720","doi":"10.1007/978-94-010-0047-5_31","title":"From Hegel to Ingarden: Aesthetic Objects and the “Creation” of the World","year":2004,"lang":"en","type":"book-chapter","venue":"","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Francis Xavier University","funders":"","keywords":"Consciousness; Epistemology; Revelation; Hegelianism; Perspective (graphical); Pragmatic theory of truth; Relation (database); Element (criminal law); Context (archaeology); Philosophy; Alethiology; Coherence theory of truth; Psychology; Computer science; Artificial intelligence; Law; Political science; History","score_opus":0.01918114267737065,"score_gpt":0.28670949966139453,"score_spread":0.2675283569840239,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W64041720","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0001731546,0.00021524094,0.000007774683,0.021474821,0.00017460914,0.0003531648,0.000017741026,0.00001761542,0.9775659],"genre_scores_gemma":[0.6174501,0.000034606986,0.00004493567,0.0016372991,0.00033214033,0.000004711132,0.0000012896152,0.000010110709,0.3804848],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991552,0.000105757106,0.0001640569,0.0001663346,0.00029875775,0.00010987443],"domain_scores_gemma":[0.9990885,0.00048186738,0.00005335301,0.00024945408,0.000054050535,0.00007274765],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00041298816,0.00011588769,0.00020512554,0.00003371351,0.00031726764,0.000047302656,0.00029515184,0.00010463388,0.0018883814],"category_scores_gemma":[0.000104392384,0.00006191466,0.000120144854,0.00004922312,0.0012432316,0.000024261673,0.0000898737,0.00018754527,0.00005391767],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027291439,0.000004355569,0.0000019143954,0.0000029588184,0.000009752578,5.2747146e-7,0.005191059,0.0000017318033,6.260307e-7,0.9937617,0.00015272148,0.000845362],"study_design_scores_gemma":[0.00015278294,0.000008279803,0.0000047534804,0.00011332166,0.00003404243,2.3758693e-7,0.00023990741,2.0737957e-7,0.000014132178,0.8267085,0.17264892,0.00007490195],"about_ca_topic_score_codex":0.0009380609,"about_ca_topic_score_gemma":0.00196342,"teacher_disagreement_score":0.61727697,"about_ca_system_score_codex":0.000032375938,"about_ca_system_score_gemma":0.00007171753,"threshold_uncertainty_score":0.99902403},"labels":[],"label_agreement":null},{"id":"W647528545","doi":"","title":"Dialectics of the Ideal: Evald Ilyenkov and Creative Soviet Marxism","year":2013,"lang":"en","type":"book","venue":"","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":19,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Dialectic; Ideal (ethics); Context (archaeology); Dualism; Meaning (existential); Epistemology; Sociology; Philosophy; Humanities; History; Archaeology","score_opus":0.03467144792118766,"score_gpt":0.31560011505239904,"score_spread":0.2809286671312114,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W647528545","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00004448068,0.00048162104,0.000016760536,0.0027835823,0.00030747429,0.00039141192,0.000029750488,0.000023595896,0.9959213],"genre_scores_gemma":[0.044562306,0.00048614413,0.000062133906,0.0006891781,0.00074868975,0.000010622778,0.0000031356178,0.000017384693,0.9534204],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9987784,0.0003209597,0.00019303648,0.00018489428,0.00034230182,0.00018042396],"domain_scores_gemma":[0.99853,0.0009339029,0.000094762974,0.00021219063,0.00012793747,0.00010125171],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00053481647,0.00014089103,0.00026769057,0.000027943224,0.0003104083,0.00004520037,0.0002829172,0.00029288474,0.0041635097],"category_scores_gemma":[0.00049129716,0.000091879665,0.00012833362,0.000060187507,0.001464587,0.00006802901,0.000113650836,0.0002904403,0.00005132765],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005291471,0.000011048206,0.000008264773,0.000028553697,0.000022565564,3.8906668e-7,0.0014494559,4.877805e-8,0.0000019800136,0.9470026,0.050450917,0.0010188934],"study_design_scores_gemma":[0.00004182572,0.000021143898,0.000014037842,0.0000447023,0.00003902685,2.170435e-7,0.00018681785,7.027394e-7,0.000009825759,0.6230361,0.37652442,0.0000811987],"about_ca_topic_score_codex":0.00055852375,"about_ca_topic_score_gemma":0.00008352728,"teacher_disagreement_score":0.3260735,"about_ca_system_score_codex":0.000038714974,"about_ca_system_score_gemma":0.00018019108,"threshold_uncertainty_score":0.99674684},"labels":[],"label_agreement":null},{"id":"W650563720","doi":"10.1017/cbo9780511498664","title":"The New Hegelians: Politics and Philosophy in the Hegelian School","year":2006,"lang":"en","type":"book","venue":"","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":54,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Hegelianism; Emancipation; Philosophy; Politics; Marxist philosophy; Political philosophy; Materialism; State (computer science); Modernity; Humanities; Religious studies; Epistemology; Law; Political science","score_opus":0.026659462007849227,"score_gpt":0.3046398069268622,"score_spread":0.27798034491901297,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W650563720","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000009817254,0.0017245325,0.000010851908,0.07926339,0.00024443478,0.0004226072,0.000024866833,0.000044697164,0.9182548],"genre_scores_gemma":[0.013792423,0.0006694581,0.000041350977,0.0068596164,0.005798938,0.000014397525,0.000016976075,0.000029784374,0.97277707],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9979062,0.00042176803,0.00032601008,0.00029573904,0.0005470719,0.0005031861],"domain_scores_gemma":[0.99757445,0.0016706649,0.00005855215,0.00040031094,0.00005196415,0.00024404448],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012499469,0.00024246688,0.00023777242,0.00007813513,0.0010895329,0.0003887323,0.0007631318,0.00036331383,0.0002358016],"category_scores_gemma":[0.0003791249,0.0001385547,0.00012819849,0.00018326643,0.0012548608,0.00010958905,0.000066527595,0.00071535393,0.00019768334],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004348218,0.000012256689,0.000016126916,0.000010789797,0.000006708813,0.000008607658,0.00043646424,1.7168169e-7,6.5845484e-8,0.8595853,0.13941811,0.0005010808],"study_design_scores_gemma":[0.00006429432,0.000014538689,0.000006467223,0.000039543862,0.000011309875,0.0000010163343,0.00017993398,3.0812097e-7,1.5105425e-7,0.5031094,0.49646798,0.00010507237],"about_ca_topic_score_codex":0.0014777919,"about_ca_topic_score_gemma":0.0018616277,"teacher_disagreement_score":0.35704985,"about_ca_system_score_codex":0.0001233487,"about_ca_system_score_gemma":0.00061097456,"threshold_uncertainty_score":0.83799154},"labels":[],"label_agreement":null},{"id":"W6925648839","doi":"10.18739/a21j9786s","title":"Herbivory changes soil microbial communities and greenhouse gas fluxes in a high-latitude wetland in Yukon Kuskokwim Delta, Alaska, 2018.","year":2021,"lang":"en","type":"dataset","venue":"UC Santa Barbara","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Abiotic component; Soil water; Herbivore; Microbial population biology; Grazing; Soil carbon; Goose; Wetland; Greenhouse gas","score_opus":0.027482621172512215,"score_gpt":0.28775344457360413,"score_spread":0.2602708234010919,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6925648839","genre_codex":"dataset","genre_gemma":"dataset","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"dataset","genre_consensus":"dataset","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.31760016,0.0077451407,0.0000012960587,0.0020787604,0.0009878486,0.0005688699,0.6701363,0.00006816903,0.0008134687],"genre_scores_gemma":[0.44372892,0.025890294,0.00010305844,0.0023473846,0.002368342,0.00013199772,0.52511334,0.00009240244,0.00022426352],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9965937,0.0014275886,0.00044639068,0.00046256278,0.00038629162,0.00068343204],"domain_scores_gemma":[0.9980474,0.0009913748,0.000111721056,0.0006019259,0.000051666826,0.00019591999],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0010510858,0.00043603618,0.00076905626,0.00036691994,0.000415517,0.00024972693,0.00070393767,0.0006478662,0.0007220387],"category_scores_gemma":[0.00018649097,0.00045934453,0.00008938145,0.00039350367,0.0010040588,0.0002130459,0.0003889637,0.0010427982,0.000060073362],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00041076264,0.0011751165,0.002737903,0.0013606312,0.00013483383,0.0008559418,0.016740456,0.000026961292,0.0002076673,0.0063762404,0.9687254,0.0012481209],"study_design_scores_gemma":[0.0016216456,0.00024674478,0.0006073388,0.0022078676,0.00012685657,0.000024040772,0.0064484477,0.00000935656,0.00008260879,0.018888423,0.96849036,0.0012463302],"about_ca_topic_score_codex":0.05628482,"about_ca_topic_score_gemma":0.5331799,"teacher_disagreement_score":0.4768951,"about_ca_system_score_codex":0.00013784366,"about_ca_system_score_gemma":0.00018723335,"threshold_uncertainty_score":0.99978584},"labels":[],"label_agreement":null},{"id":"W6962923094","doi":"10.17169/refubium-47336","title":"Adorno on the relapse of enlightenment into Auschwitz: The exclusion and resumption of the non-identical","year":2024,"lang":"en","type":"article","venue":"Refubium (Universitätsbibliothek der Freien Universität Berlin)","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"York University","keywords":"Enlightenment; The Holocaust; Mythology; Recall","score_opus":0.016621293277906048,"score_gpt":0.27438743458688325,"score_spread":0.2577661413089772,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6962923094","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8321542,0.0010397737,0.0012261063,0.054767754,0.0009855023,0.00093144935,0.000051280873,0.00008437411,0.10875957],"genre_scores_gemma":[0.9960276,0.000564937,0.000071955525,0.0002383259,0.00013920307,0.0000011066481,0.000002714988,0.000015123262,0.0029390282],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.997745,0.0006181656,0.00022898028,0.00035718604,0.00075704005,0.00029365986],"domain_scores_gemma":[0.9978494,0.0012160395,0.00011606885,0.0005540954,0.00013817,0.00012622002],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0013197507,0.00018218713,0.00021638087,0.0005916649,0.0013093527,0.00009770875,0.00093555026,0.0001766813,0.00043225347],"category_scores_gemma":[0.00012375876,0.00010775984,0.0002302085,0.0027558657,0.0018096494,0.0010534499,0.00039223864,0.0004368166,0.000038182672],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013707194,0.00007006833,0.00010011472,0.000059212725,0.000113561626,0.00002488076,0.015297838,0.000014197138,0.0021850718,0.97962564,0.0012682441,0.0011040797],"study_design_scores_gemma":[0.0016199821,0.0006723563,0.0026766004,0.001643331,0.0014517987,0.00002677714,0.08196009,0.0015023095,0.0068937126,0.4376981,0.46298444,0.00087052333],"about_ca_topic_score_codex":0.00050511677,"about_ca_topic_score_gemma":0.00013163258,"teacher_disagreement_score":0.5419276,"about_ca_system_score_codex":0.00017899575,"about_ca_system_score_gemma":0.00013750434,"threshold_uncertainty_score":0.9999908},"labels":[],"label_agreement":null},{"id":"W6980017366","doi":"","title":"ARCHIVEIT-279-WEEKLY-HAYRFD-20111122135754-00000-crawling204.us.archive.org-6681.warc.gz","year":2011,"lang":"en","type":"other","venue":"Bulletin of Miscellaneous Information (Royal Gardens Kew)","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Process (computing); Work (physics); Identification (biology); Product (mathematics)","score_opus":0.014260867222485329,"score_gpt":0.22788281664974508,"score_spread":0.21362194942725976,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6980017366","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000036721718,0.00027097345,0.0000046844425,0.00048458707,0.00082816824,0.0007747177,0.00047793076,0.00042093915,0.9967013],"genre_scores_gemma":[0.0037428134,0.0007018356,0.0009024915,0.0007457676,0.0012562745,0.000033698256,0.00021339007,0.0001849742,0.99221873],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99635756,0.0005333315,0.0009427672,0.00044648052,0.0008844939,0.0008353628],"domain_scores_gemma":[0.99749255,0.00054441136,0.0006393488,0.000637475,0.00018953331,0.0004966923],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00085426465,0.0005876658,0.000762673,0.00020336905,0.00043725964,0.00010187005,0.0010628402,0.0006629209,0.69746834],"category_scores_gemma":[0.0005177122,0.0006026048,0.00044702226,0.000025578845,0.001407045,9.793837e-7,0.00021729452,0.00075644837,0.04790293],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017311034,0.00013999044,0.000010401807,0.00036969234,0.00010469882,0.000033868742,0.0022912547,0.000006889357,7.3791426e-7,0.01461103,0.98074716,0.0015111652],"study_design_scores_gemma":[0.00046912275,0.00019793237,0.000008311744,0.00039398464,0.00010184001,0.000018024557,0.0004550266,0.0000016786381,0.000009428347,0.0055558346,0.9921173,0.0006715293],"about_ca_topic_score_codex":0.017666783,"about_ca_topic_score_gemma":0.002961175,"teacher_disagreement_score":0.6495654,"about_ca_system_score_codex":0.00006586957,"about_ca_system_score_gemma":0.00012366078,"threshold_uncertainty_score":0.99964255},"labels":[],"label_agreement":null},{"id":"W6984827011","doi":"","title":"Turkish Quarter","year":2017,"lang":"en","type":"article","venue":"Digital Howard (Howard University)","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Turkish; Quarter (Canadian coin); Period (music); Government (linguistics)","score_opus":0.030024011591895494,"score_gpt":0.28094556759643263,"score_spread":0.25092155600453714,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6984827011","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.058224883,0.000008235308,0.00022433356,0.0047540073,0.00039889425,0.00011161712,0.00006135402,0.00013726267,0.9360794],"genre_scores_gemma":[0.98001415,0.000015794856,0.000027181111,0.000107831744,0.0003816508,2.641848e-7,0.000007173615,0.000009222066,0.019436749],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989082,0.000069960064,0.000083576975,0.00027867354,0.00028096815,0.00037857174],"domain_scores_gemma":[0.9989966,0.00010505149,0.00006564723,0.00043495887,0.00009904183,0.00029869733],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00016788684,0.00012944324,0.00016811957,0.00009860425,0.0016128945,0.0007842558,0.000902298,0.00012679702,0.00020186328],"category_scores_gemma":[0.0002805838,0.00014510963,0.00018460299,0.00012231195,0.0009606596,0.0018823914,0.00017210076,0.00013433133,0.00037329237],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000060619786,0.000067406654,0.0026447393,0.0000068384165,0.00002607076,0.00016927948,0.0017119887,4.292358e-7,0.0000059032673,0.98598,0.0018164915,0.007510277],"study_design_scores_gemma":[0.00031979865,0.000050116803,0.0007997569,0.00001708285,0.000017266164,0.0000011915286,0.0026943388,0.0000020556693,0.000029485498,0.06807212,0.9277613,0.00023549388],"about_ca_topic_score_codex":0.000099361154,"about_ca_topic_score_gemma":0.000051229592,"teacher_disagreement_score":0.9259448,"about_ca_system_score_codex":0.00008356929,"about_ca_system_score_gemma":0.00007179528,"threshold_uncertainty_score":0.9996869},"labels":[],"label_agreement":null},{"id":"W6989162837","doi":"","title":"From Alienation to Self-Realization: Pathologies of Late Modernity, Work, and the Successful Life","year":2020,"lang":"en","type":"dissertation","venue":"QSpace (Queen's University Library)","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Alienation; Modernity; Politics; Realm; Principal (computer security); Face (sociological concept); Social contract","score_opus":0.012489803331807296,"score_gpt":0.23409701386930945,"score_spread":0.22160721053750215,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6989162837","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.34534058,0.00009263673,0.0005718297,0.4329859,0.0005468966,0.0010535799,0.00024783466,0.00054143945,0.21861929],"genre_scores_gemma":[0.983032,0.0005622861,0.00036336447,0.00046348592,0.00021143531,0.0000015663112,0.00040373646,0.000019712754,0.014942423],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9983813,0.0006756796,0.0001429223,0.0003184085,0.00031371333,0.00016796426],"domain_scores_gemma":[0.99881065,0.00057702523,0.00015062459,0.00017874566,0.00008527292,0.00019765942],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00011638155,0.00017090717,0.00031487792,0.00011158028,0.00040014568,0.00011825934,0.00048022374,0.0002668311,0.00020930184],"category_scores_gemma":[0.0002520165,0.00015851608,0.000100741745,0.0005963941,0.0002676191,0.00066520425,0.00014932713,0.00023105612,0.000012623413],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0010863472,0.00005721036,0.0016003811,0.00007986635,0.00009843695,0.000022938548,0.060853742,0.00006033829,9.4246656e-7,0.9246318,0.011278085,0.00022996326],"study_design_scores_gemma":[0.0019879001,0.00017922172,0.006235713,0.0003777493,0.00071320636,3.124751e-8,0.074236244,0.000032939028,0.0005059469,0.5019669,0.41262427,0.0011398672],"about_ca_topic_score_codex":0.0039312458,"about_ca_topic_score_gemma":0.00013190645,"teacher_disagreement_score":0.6376914,"about_ca_system_score_codex":0.000025697691,"about_ca_system_score_gemma":0.00015847941,"threshold_uncertainty_score":0.6464098},"labels":[],"label_agreement":null},{"id":"W7006677365","doi":"","title":"The virtuous circle of discourse : why Habermasian critical theory is blind to social traps","year":2009,"lang":"en","type":"other","venue":"cIRcle (University of British Columbia)","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Canadian Bureau for International Education","keywords":"Subconscious; Agency (philosophy); Argument (complex analysis); Social relation; Circumstantial evidence; Action (physics); Interpretation (philosophy); Natural (archaeology)","score_opus":0.014913201145080117,"score_gpt":0.26615255704485596,"score_spread":0.25123935589977586,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7006677365","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.013006877,0.0006157798,0.00045606177,0.010370951,0.00052801013,0.00070862955,0.0015966339,0.00014340518,0.97257364],"genre_scores_gemma":[0.90208596,0.0002138343,0.0000818999,0.0006371765,0.0006353805,0.0000011165607,0.00001182974,0.00009196759,0.09624084],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99767154,0.0005765605,0.00019117983,0.00045314062,0.00061581424,0.0004917596],"domain_scores_gemma":[0.9986764,0.00039636093,0.00013353575,0.00033665705,0.00016242475,0.0002946305],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00082158676,0.00009315121,0.00048856274,0.000078376455,0.0011441185,0.00015561547,0.00094003795,0.0004500691,0.0028642875],"category_scores_gemma":[0.00022919402,0.00026168185,0.00036698123,0.0004188898,0.0035942625,0.00013948786,0.0001122355,0.00032059132,0.00007643319],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007800655,0.0003212334,0.00003173569,0.0000854339,0.0001024801,0.000092892304,0.0047079097,7.072632e-8,0.000008377954,0.01984042,0.24777521,0.72695625],"study_design_scores_gemma":[0.0012219669,0.00028821686,0.030914426,0.00073756784,0.0003530237,0.000010178622,0.027414035,0.0000012618449,6.971832e-7,0.25666627,0.6815782,0.00081414764],"about_ca_topic_score_codex":0.027965765,"about_ca_topic_score_gemma":0.20798741,"teacher_disagreement_score":0.8890791,"about_ca_system_score_codex":0.000060020677,"about_ca_system_score_gemma":0.00016863443,"threshold_uncertainty_score":0.99998355},"labels":[],"label_agreement":null},{"id":"W7017854363","doi":"","title":"The Canadian landscape, universalism, cultural relativism, or how and why difference matters","year":2000,"lang":"en","type":"other","venue":"Library and Archives Canada (Government of Canada)","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Government (linguistics); Ethnic group; Work (physics); Perspective (graphical); Agency (philosophy)","score_opus":0.006999469738076904,"score_gpt":0.1747749118378416,"score_spread":0.1677754420997647,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7017854363","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00023013714,0.0004818965,0.0000012229242,0.06839326,0.00016785647,0.00015677769,0.0004272704,0.000013356542,0.9301282],"genre_scores_gemma":[0.27350733,0.0015166292,0.000041573672,0.004374105,0.0001909815,0.0000039432025,0.000010988905,0.00005585325,0.7202986],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99822825,0.00018939699,0.00010793953,0.0002161289,0.000892668,0.00036561786],"domain_scores_gemma":[0.99882215,0.0004507916,0.00007781924,0.0001444813,3.6811159e-7,0.00050441327],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00001480855,0.00019250164,0.00021180008,0.000025559564,0.0007984771,0.00012265696,0.00028599444,0.000076627235,0.0003778757],"category_scores_gemma":[0.000005725034,0.00013432617,0.00002251437,0.00007706922,0.0005755554,0.00014001335,0.00004790301,0.0001997839,5.745697e-9],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016102396,0.000005021946,0.00083373504,0.00006027872,0.00007995379,0.0001030344,0.0005351264,3.750385e-7,0.000012503334,0.7812045,0.21339211,0.0036123204],"study_design_scores_gemma":[0.0001204716,0.000018311877,0.00056049135,0.00012122086,0.000020076168,0.0000019307595,0.0034808728,0.00001044423,0.000020739468,0.0044575385,0.9909797,0.00020822058],"about_ca_topic_score_codex":0.3563977,"about_ca_topic_score_gemma":0.98191917,"teacher_disagreement_score":0.7775876,"about_ca_system_score_codex":0.000009857665,"about_ca_system_score_gemma":0.0016688583,"threshold_uncertainty_score":0.6478881},"labels":[],"label_agreement":null},{"id":"W7020593115","doi":"","title":"The link in the chain the history of a Dutch Jewish family, before, during and after WWII","year":2024,"lang":"en","type":"article","venue":"","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Memoir; Judaism; Nazism; World War II; The Holocaust; Courage; Chain (unit)","score_opus":0.018908133878223703,"score_gpt":0.2793027027211455,"score_spread":0.2603945688429218,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7020593115","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4571114,0.013576715,0.000011382029,0.07384218,0.000830464,0.00032590778,0.0000045521215,0.000041884876,0.45425552],"genre_scores_gemma":[0.99364734,0.00014659653,0.0000037972052,0.0007775225,0.0004232179,0.000024862125,1.2148922e-7,0.00000397898,0.0049725682],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991312,0.00032003192,0.0001152109,0.000100414254,0.00018039581,0.00015272842],"domain_scores_gemma":[0.9990421,0.00077207707,0.000009024475,0.000138342,0.000014151008,0.00002432945],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017719032,0.0000515856,0.00006107345,0.000018453004,0.00019704331,0.00005754025,0.00022159114,0.000041931813,0.00008234506],"category_scores_gemma":[0.000109946035,0.000021914382,0.000047039837,0.0001353771,0.00076634117,0.00006492785,0.000045865057,0.00017585263,0.000008297702],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013584184,0.0000064493124,0.00021267984,0.000017027885,0.000005561467,0.0000072063044,0.034714952,1.3952386e-7,0.00002497549,0.9558498,0.00027809848,0.008869517],"study_design_scores_gemma":[0.00005831161,0.000021447393,0.0051510306,0.000036564456,0.0000101506375,0.0000012267114,0.0063650035,0.00003590701,0.000007319224,0.6541452,0.33411127,0.00005655918],"about_ca_topic_score_codex":0.00024348499,"about_ca_topic_score_gemma":0.00092461327,"teacher_disagreement_score":0.536536,"about_ca_system_score_codex":0.000048959508,"about_ca_system_score_gemma":0.00004133838,"threshold_uncertainty_score":0.2823616},"labels":[],"label_agreement":null},{"id":"W7026812034","doi":"","title":"Behaviour of moment-resisting multi-fastener joints subject to reversed cyclic load","year":2000,"lang":"en","type":"other","venue":"Library and Archives Canada (Government of Canada)","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Subject (documents); Joint (building); Control theory (sociology); Set (abstract data type); Bending; Work (physics)","score_opus":0.009704193643883943,"score_gpt":0.20475749531254445,"score_spread":0.1950533016686605,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7026812034","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0027365275,0.00020322474,0.000012339898,0.0017926525,0.00022478995,0.00027758098,0.00073972327,0.000017152435,0.993996],"genre_scores_gemma":[0.4792842,0.00013014486,0.0008818815,0.0009081287,0.00022893037,0.0000090407475,0.00000905903,0.00009708746,0.5184515],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9970434,0.00019627887,0.00031018638,0.0003011858,0.0017868286,0.00036214414],"domain_scores_gemma":[0.99897975,0.00021949467,0.00016737125,0.00021922306,6.856791e-7,0.0004134774],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000030848158,0.00022446184,0.00040114723,0.000045216213,0.00019791801,0.000017294955,0.0003141949,0.0000766538,0.00094506727],"category_scores_gemma":[0.000012699423,0.0002306243,0.000057896763,0.000119324315,0.0002132861,0.000093809176,0.00009045452,0.000149452,2.2310417e-8],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0019556081,0.0004959683,0.020664722,0.0014678384,0.0006353906,0.00052182813,0.0032209046,0.000028916287,0.0147035085,0.80636096,0.12486414,0.025080241],"study_design_scores_gemma":[0.00059939444,0.000083504136,0.0027702532,0.00095851504,0.00008678995,0.0000012066138,0.0029917713,0.000010047002,0.007670227,0.0026834174,0.981503,0.0006418596],"about_ca_topic_score_codex":0.031475235,"about_ca_topic_score_gemma":0.13181812,"teacher_disagreement_score":0.8566389,"about_ca_system_score_codex":0.00001385161,"about_ca_system_score_gemma":0.0013513353,"threshold_uncertainty_score":0.99996823},"labels":[],"label_agreement":null},{"id":"W7026835940","doi":"","title":"Bazı Elma Çeşitlerinin Çiçek Tomurcuklarının Farklı Safhalarında İlkbahar Geç Donuna Dayanıklılığı","year":2005,"lang":"tr","type":"article","venue":"DOAJ (DOAJ: Directory of Open Access Journals)","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Malus; Cultivar; Quality (philosophy); Population","score_opus":0.3315580255149158,"score_gpt":0.5985401756803257,"score_spread":0.2669821501654099,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7026835940","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.44512245,0.0518989,0.0001813939,0.008877713,0.0044197976,0.0018407681,0.00063060253,0.00023101659,0.48679736],"genre_scores_gemma":[0.96029025,0.028108058,0.00041911274,0.0022743891,0.004246099,0.00006613026,0.000029974175,0.00018039907,0.0043855715],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9888736,0.0021525193,0.0026778209,0.0016053646,0.0026881818,0.0020025233],"domain_scores_gemma":[0.99240184,0.0020152275,0.0015249228,0.0012933345,0.0009233056,0.0018413466],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","open_science","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.007137674,0.0011984907,0.0023172724,0.0011115663,0.002118579,0.005381523,0.009138069,0.0007833473,0.13710052],"category_scores_gemma":[0.0016142498,0.0011961075,0.0011073919,0.003068711,0.0018313291,0.0073112906,0.0024941796,0.0020824163,0.0011942124],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0030764868,0.00639556,0.12896468,0.0010092028,0.002777525,0.00073627493,0.01420696,0.00061295106,0.0491943,0.33461502,0.24988987,0.20852119],"study_design_scores_gemma":[0.001530063,0.000067195375,0.042051397,0.0012039961,0.0004665613,0.000036698093,0.0012279764,0.00013882056,0.008033332,0.15065512,0.7925882,0.0020006641],"about_ca_topic_score_codex":0.0017611902,"about_ca_topic_score_gemma":0.00024131786,"teacher_disagreement_score":0.5426983,"about_ca_system_score_codex":0.0005055895,"about_ca_system_score_gemma":0.0005433893,"threshold_uncertainty_score":0.9995835},"labels":[],"label_agreement":null},{"id":"W7043134067","doi":"","title":"Reconstructing Herbert Marcuse's Theory of Imperialism","year":2024,"lang":"en","type":"dissertation","venue":"eScholarship@McGill (McGill)","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"McGill University; University of Ottawa","keywords":"Field (mathematics); Government (linguistics); Perspective (graphical); Argument (complex analysis)","score_opus":0.028151481033520328,"score_gpt":0.30018919158837215,"score_spread":0.2720377105548518,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7043134067","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.45210084,0.00044775716,3.2849528e-8,0.000053565724,0.0044811293,0.00036678568,0.00060889305,0.00020546281,0.54173553],"genre_scores_gemma":[0.9833127,0.00032001958,0.00022337545,0.00015522372,0.0005021414,0.000061053266,0.00021775436,0.00016311195,0.015044597],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9947006,0.0016758478,0.0010128423,0.00093851355,0.0009043378,0.0007678634],"domain_scores_gemma":[0.9967991,0.001445945,0.00038453232,0.0005782781,0.00039894314,0.00039319397],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0041278144,0.0005759787,0.0008424427,0.00035652044,0.0016247047,0.00016042954,0.00087062415,0.001164955,0.0024595526],"category_scores_gemma":[0.0033206844,0.0006075713,0.00064289296,0.0007730588,0.0004980127,0.00057797896,0.000119988115,0.0017046158,0.00042039808],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021127125,0.000058362937,0.0000035607904,0.00042170004,0.00016349144,0.000038101647,0.0002605353,4.4293873e-7,0.0068977377,0.89902544,0.0000038725143,0.092915475],"study_design_scores_gemma":[0.00020651115,0.000056716322,0.000007221707,0.00076357776,0.00024453344,0.0000067085493,0.0047677024,6.2773915e-7,0.014454429,0.86767805,0.1111952,0.000618704],"about_ca_topic_score_codex":0.0005624416,"about_ca_topic_score_gemma":0.00050973095,"teacher_disagreement_score":0.53121185,"about_ca_system_score_codex":0.00038124522,"about_ca_system_score_gemma":0.00013639405,"threshold_uncertainty_score":0.99967504},"labels":[],"label_agreement":null},{"id":"W7071873307","doi":"","title":"Voluntad y conocimiento: La Teoría Crítica como teoría. Hacia una problematización de sus fundamentos teóricos.","year":2009,"lang":"es","type":"article","venue":"Acta Académica (Acta Académica)","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Thinkpath Engineering Services (Canada)","funders":"","keywords":"Nucleofection; Gestational period; TSG101; Liquation; Dysgeusia; Diafiltration; Demotion","score_opus":0.018263433959723015,"score_gpt":0.34570385873014065,"score_spread":0.3274404247704176,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7071873307","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.40977105,0.0011960232,0.00017846446,0.16744356,0.001120178,0.003830288,0.00073319284,0.001230129,0.4144971],"genre_scores_gemma":[0.9846124,0.0023662886,0.0009210695,0.006220502,0.0021943504,0.00013798094,0.00013594281,0.00019746656,0.0032140014],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.98649156,0.0029083784,0.0022234425,0.0023099142,0.0022649176,0.0038018038],"domain_scores_gemma":[0.9912516,0.0033050478,0.0009615113,0.001731376,0.00050204416,0.0022484516],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","research_integrity","insufficient_payload"],"consensus_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"category_scores_codex":[0.0041295723,0.0017416266,0.002086639,0.00059443724,0.0022697097,0.0021127958,0.0038117988,0.0025940593,0.0024426389],"category_scores_gemma":[0.0025759253,0.0017986131,0.0010681222,0.002377842,0.0032629461,0.002080544,0.00068291667,0.0037202663,0.001065023],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0007230951,0.0026500719,0.0029428925,0.00051031937,0.00047702985,0.00012747257,0.0068579316,0.0000061133055,0.08488538,0.87035453,0.023679025,0.006786145],"study_design_scores_gemma":[0.002932285,0.0012848945,0.0038474149,0.0013185771,0.0007528194,0.0001062573,0.001999444,0.0003133732,0.0061001517,0.26601717,0.7126379,0.0026897043],"about_ca_topic_score_codex":0.00016336112,"about_ca_topic_score_gemma":0.000009174865,"teacher_disagreement_score":0.6889589,"about_ca_system_score_codex":0.0011041709,"about_ca_system_score_gemma":0.00082424335,"threshold_uncertainty_score":0.99971277},"labels":[],"label_agreement":null},{"id":"W7089050377","doi":"","title":"Le Grand Enfrèrement. Destins fraternels en compagnonnage","year":2010,"lang":"fr","type":"article","venue":"HAL (Le Centre pour la Communication Scientifique Directe)","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Canadian Heritage","funders":"","keywords":"Government (linguistics); Context (archaeology); Focus (optics); Natural (archaeology); Field (mathematics)","score_opus":0.018446903397406213,"score_gpt":0.2666955965331835,"score_spread":0.24824869313577727,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7089050377","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.206688,0.0010580671,0.018307164,0.09400076,0.0013478766,0.00037333928,0.0000753487,0.00018199444,0.6779674],"genre_scores_gemma":[0.9570634,0.00030886094,0.00803373,0.00037691405,0.00021563402,0.000023557912,0.000054751275,0.000034755547,0.033888403],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.98863906,0.00922718,0.0004678268,0.0005761415,0.00048538856,0.00060442305],"domain_scores_gemma":[0.99332625,0.0039136293,0.00018842945,0.0010749332,0.0010424801,0.00045425646],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.009237332,0.00028085685,0.00032152294,0.00009107239,0.0012819761,0.00045410567,0.0012021203,0.00032916982,0.0022324438],"category_scores_gemma":[0.0024350267,0.0003264524,0.00021528808,0.0006252921,0.001912045,0.0004445382,0.00033582968,0.0008081969,0.0004730719],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009032031,0.0007511541,0.0010864952,0.000046017678,0.000030221534,0.0000078285575,0.016958104,0.000002608989,0.0041964473,0.9562193,0.0005866905,0.0201061],"study_design_scores_gemma":[0.0008716054,0.0000010611257,0.0017184812,0.0006070242,0.0000671514,0.000012304459,0.00063912093,0.0009474658,0.02856792,0.29838687,0.6676078,0.0005731899],"about_ca_topic_score_codex":0.0037984923,"about_ca_topic_score_gemma":0.0065233405,"teacher_disagreement_score":0.7503754,"about_ca_system_score_codex":0.000052389136,"about_ca_system_score_gemma":0.00027197608,"threshold_uncertainty_score":0.99991876},"labels":[],"label_agreement":null},{"id":"W7117991508","doi":"10.1007/978-3-032-04933-9_6","title":"The Counterrevolution in Late-Stage Neoliberalism: A Marcusean View","year":2025,"lang":"en","type":"book-chapter","venue":"","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Neoliberalism (international relations); Politics; Capitalism; Rationality; Social movement; Circumstantial evidence","score_opus":0.03664090160525058,"score_gpt":0.32346160744290803,"score_spread":0.28682070583765745,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7117991508","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000006165449,0.0013032247,0.000023387898,0.014614018,0.00044249764,0.00032672155,0.000030620136,0.0000585808,0.98319477],"genre_scores_gemma":[0.0054642498,0.002582817,0.000009647233,0.0021000614,0.00029772293,0.000010141996,0.000010708861,0.000011626125,0.98951304],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.998804,0.00015178823,0.0002643421,0.00022724358,0.00028289642,0.0002697621],"domain_scores_gemma":[0.9989744,0.0006041012,0.000046092646,0.00024273325,0.000057616948,0.00007504969],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0009976787,0.0001598103,0.00021759661,0.00006255536,0.00043699006,0.000100745514,0.00035913254,0.00027325793,0.002296133],"category_scores_gemma":[0.00009723981,0.0001175585,0.00013404495,0.000060273673,0.0005199427,0.00007794405,0.000076584,0.0003932231,0.00016278384],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016082362,0.0000057910884,0.0000010072803,0.000022332446,0.000010339326,0.000008461145,0.000538055,0.0000011297251,1.2156805e-7,0.9917919,0.0036487444,0.003956017],"study_design_scores_gemma":[0.000036294125,0.0000047839917,8.471032e-7,0.00009943031,0.0000069353714,3.1206028e-8,0.000028558,0.000008417736,1.0675468e-7,0.4803276,0.5194118,0.000075204276],"about_ca_topic_score_codex":0.0007520081,"about_ca_topic_score_gemma":0.0044087213,"teacher_disagreement_score":0.51576304,"about_ca_system_score_codex":0.00015530258,"about_ca_system_score_gemma":0.00013190204,"threshold_uncertainty_score":0.9986159},"labels":[],"label_agreement":null},{"id":"W7125905431","doi":"10.5281/zenodo.18404892","title":"Jürgen Habermas y Charles Taylor sobre el proyecto de la modernidad","year":2013,"lang":"es","type":"article","venue":"Zenodo (CERN European Organization for Nuclear Research)","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Position (finance); Field (mathematics); Context (archaeology); Order (exchange); Subject (documents)","score_opus":0.034399761863319125,"score_gpt":0.3026033925059426,"score_spread":0.2682036306426235,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7125905431","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06630868,0.00021285533,0.0010262105,0.0077546355,0.00015191638,0.0010029481,0.0002616335,0.0008516427,0.9224295],"genre_scores_gemma":[0.9955366,0.00044636225,0.0000995129,0.0003711158,0.00076251215,2.2740338e-7,0.00020557408,0.0010001165,0.0015779405],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99571383,0.0021759288,0.0003030441,0.00050169445,0.0005733498,0.0007321263],"domain_scores_gemma":[0.9982247,0.00017757824,0.00010007777,0.00043361643,0.00056832813,0.0004957178],"candidate_categories":["sts","scholarly_communication","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0017400918,0.00022879915,0.00022818534,0.00015412181,0.0043407343,0.0027824587,0.0013652125,0.0002147274,0.033959825],"category_scores_gemma":[0.0015287575,0.0002375172,0.000121300895,0.00056404993,0.0011120867,0.0005715981,0.00093100435,0.00052015815,0.030953031],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000093288516,0.00061927363,0.000022248894,0.00021442185,0.000100986865,0.000024041063,0.015413452,0.000032431224,0.0065240352,0.75964475,0.05531664,0.16199444],"study_design_scores_gemma":[0.0004088941,0.00017392419,0.00041105947,0.000059759168,0.000030506348,0.000025528547,0.0012466406,0.00062302523,0.00036150625,0.059216842,0.9371346,0.00030766978],"about_ca_topic_score_codex":0.00012479648,"about_ca_topic_score_gemma":2.3194058e-7,"teacher_disagreement_score":0.92922795,"about_ca_system_score_codex":0.00018034341,"about_ca_system_score_gemma":0.00001060753,"threshold_uncertainty_score":0.99825275},"labels":[],"label_agreement":null},{"id":"W7125968931","doi":"10.5281/zenodo.18404891","title":"Jürgen Habermas y Charles Taylor sobre el proyecto de la modernidad","year":2013,"lang":"es","type":"article","venue":"Zenodo (CERN European Organization for Nuclear Research)","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Position (finance); Field (mathematics); Context (archaeology); Order (exchange); Subject (documents)","score_opus":0.034399761863319125,"score_gpt":0.3026033925059426,"score_spread":0.2682036306426235,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7125968931","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06630868,0.00021285533,0.0010262105,0.0077546355,0.00015191638,0.0010029481,0.0002616335,0.0008516427,0.9224295],"genre_scores_gemma":[0.9955366,0.00044636225,0.0000995129,0.0003711158,0.00076251215,2.2740338e-7,0.00020557408,0.0010001165,0.0015779405],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99571383,0.0021759288,0.0003030441,0.00050169445,0.0005733498,0.0007321263],"domain_scores_gemma":[0.9982247,0.00017757824,0.00010007777,0.00043361643,0.00056832813,0.0004957178],"candidate_categories":["sts","scholarly_communication","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0017400918,0.00022879915,0.00022818534,0.00015412181,0.0043407343,0.0027824587,0.0013652125,0.0002147274,0.033959825],"category_scores_gemma":[0.0015287575,0.0002375172,0.000121300895,0.00056404993,0.0011120867,0.0005715981,0.00093100435,0.00052015815,0.030953031],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000093288516,0.00061927363,0.000022248894,0.00021442185,0.000100986865,0.000024041063,0.015413452,0.000032431224,0.0065240352,0.75964475,0.05531664,0.16199444],"study_design_scores_gemma":[0.0004088941,0.00017392419,0.00041105947,0.000059759168,0.000030506348,0.000025528547,0.0012466406,0.00062302523,0.00036150625,0.059216842,0.9371346,0.00030766978],"about_ca_topic_score_codex":0.00012479648,"about_ca_topic_score_gemma":2.3194058e-7,"teacher_disagreement_score":0.92922795,"about_ca_system_score_codex":0.00018034341,"about_ca_system_score_gemma":0.00001060753,"threshold_uncertainty_score":0.99825275},"labels":[],"label_agreement":null},{"id":"W7133094334","doi":"","title":"Praxis and Critique: On Fugitive Politics","year":2019,"lang":"","type":"dissertation","venue":"TSpace","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Praxis; Politics; Impossibility; Political subjectivity; Dialectic; Power (physics); Subjectivity; Contingency; Indeterminacy (philosophy); Context (archaeology)","score_opus":0.03070520088614519,"score_gpt":0.4377067126999797,"score_spread":0.4070015118138345,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7133094334","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.23793352,0.00052904035,0.000018299756,0.007753103,0.0014478925,0.0006444166,0.0000543059,0.000048883616,0.7515705],"genre_scores_gemma":[0.9321492,0.0006177228,0.0000214378,0.0016456975,0.0007727736,0.000018789726,0.00008697101,0.000041745283,0.06464566],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9971285,0.0006340632,0.00030390688,0.0006880565,0.00058268284,0.00066281465],"domain_scores_gemma":[0.99644876,0.002384361,0.00013777989,0.00031551684,0.00031021002,0.00040339775],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00059804815,0.00042845064,0.00052489946,0.00012116908,0.0008300884,0.00021184667,0.00026515062,0.0007046881,0.0015112024],"category_scores_gemma":[0.0013819402,0.00045766283,0.00017371756,0.00026951803,0.0006934062,0.0001553225,0.00003993409,0.00077670306,0.00069553376],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013619245,0.00011948672,0.00004020736,0.00023852813,0.000038183727,0.0000108481145,0.09916228,5.518538e-7,0.000031927044,0.89920586,0.00022180722,0.00079414586],"study_design_scores_gemma":[0.0005704081,0.0011697313,0.00045089654,0.0010337738,0.00022599676,0.0000022712316,0.29050153,0.000026277527,0.0011271031,0.5743254,0.12939969,0.0011669477],"about_ca_topic_score_codex":0.00060164876,"about_ca_topic_score_gemma":0.000036256384,"teacher_disagreement_score":0.6942157,"about_ca_system_score_codex":0.0000926823,"about_ca_system_score_gemma":0.0002252862,"threshold_uncertainty_score":0.9997875},"labels":[],"label_agreement":null},{"id":"W75755487","doi":"10.25071/1916-7210.15363","title":"Enlightenment and Repression: A Comparison of Max Horkheimer and Theodor Adorno’s Dialectic of Enlightenment and Herbert Marcuse’s Eros and Civilization","year":2008,"lang":"en","type":"article","venue":"Strategies of Critique","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Enlightenment; Dialectic; Civilization; Philosophy; Argument (complex analysis); Subjectivity; Critical theory; Psychoanalysis; Epistemology; Law; Political science; Psychology","score_opus":0.038277052751334695,"score_gpt":0.3687160415358499,"score_spread":0.3304389887845152,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W75755487","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9772633,0.005685717,0.00013049498,0.0011540527,0.0000432305,0.00030065485,0.00001734384,0.00001314328,0.01539212],"genre_scores_gemma":[0.99578154,0.0036689735,0.0004113911,0.000028486407,0.000046208683,0.000011043186,0.0000020490447,0.000007666208,0.000042643496],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99876225,0.00027654562,0.00033334285,0.00023061356,0.00024313893,0.00015411618],"domain_scores_gemma":[0.999165,0.00038850543,0.000106243,0.00012874528,0.000103380495,0.00010813652],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004006398,0.00012340593,0.0003486045,0.000050375176,0.00019297721,0.000028227423,0.00006884919,0.00011424353,0.000040948922],"category_scores_gemma":[0.00012136729,0.00010783186,0.000028783925,0.000086264714,0.0013733237,0.00023752215,0.00006334643,0.000095091105,1.10225955e-7],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00027127625,0.00027432173,0.015903136,0.0006636751,0.000064089596,0.00001103179,0.03422661,0.0000028093118,0.012402371,0.93263984,0.00009627155,0.003444575],"study_design_scores_gemma":[0.0015636523,0.0013750187,0.03145572,0.0009818242,0.00020918154,0.000041883482,0.060260087,0.00009718814,0.05889023,0.84298486,0.0016006154,0.0005397681],"about_ca_topic_score_codex":0.00042786665,"about_ca_topic_score_gemma":0.00013583376,"teacher_disagreement_score":0.089655004,"about_ca_system_score_codex":0.000010490405,"about_ca_system_score_gemma":0.00005468362,"threshold_uncertainty_score":0.50600684},"labels":[],"label_agreement":null},{"id":"W787845032","doi":"10.33137/q.i..v30i2.11923","title":"The Unpolitical. On the Radical Critique of Political Reason","year":2009,"lang":"en","type":"article","venue":"Quaderni d italianistica","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":24,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Art; Philosophy; Political science; Law","score_opus":0.038056484084351215,"score_gpt":0.34939103999611903,"score_spread":0.31133455591176784,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W787845032","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0036954768,0.00006956762,0.00020864978,0.20876214,0.00017796134,0.00021893147,0.000032082593,0.000060505798,0.7867747],"genre_scores_gemma":[0.9926266,0.000016879605,0.00005283137,0.0054733967,0.0007199189,0.000009147158,0.0000020588361,0.000009896467,0.0010892642],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99723417,0.0008719557,0.0003160825,0.00022449797,0.000604923,0.00074838003],"domain_scores_gemma":[0.99353963,0.005535717,0.000036306003,0.00040170277,0.000109102024,0.00037757045],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001347695,0.00014303256,0.00019051868,0.000021414953,0.0011202558,0.00011800892,0.00057171367,0.00014861459,0.0013329919],"category_scores_gemma":[0.007239111,0.00008402585,0.00015546777,0.00016782047,0.0028932756,0.000052851872,0.00002378762,0.00037627967,0.00035884324],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000048374182,0.00013415332,0.000012514011,0.000004196281,0.000008128384,0.000009863598,0.0003095001,9.123051e-8,0.000019480667,0.9962562,0.0023042634,0.0008932743],"study_design_scores_gemma":[0.00005703127,0.00016245403,0.00022545182,0.000030991123,0.000018603874,0.0000026097161,0.0013672984,0.000013830742,0.00027629742,0.80015045,0.19759122,0.00010377678],"about_ca_topic_score_codex":0.00013235713,"about_ca_topic_score_gemma":0.0000109789535,"teacher_disagreement_score":0.9889311,"about_ca_system_score_codex":0.00006992443,"about_ca_system_score_gemma":0.00011277813,"threshold_uncertainty_score":0.9998203},"labels":[],"label_agreement":null},{"id":"W847888219","doi":"10.1163/15700682-12341328","title":"The Future of Religious History in Habermas’s Critical Theory of Religion","year":2015,"lang":"en","type":"article","venue":"Method & Theory in the Study of Religion","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Manitoba","funders":"","keywords":"Enlightenment; Sociology; Intellectual history; Christianity; Political history; Epistemology; Identity (music); History of religions; Critical theory; Conceptual history; Religious studies; Politics; Aesthetics; Philosophy; Law; Political science","score_opus":0.04884210258477259,"score_gpt":0.3804293564707374,"score_spread":0.33158725388596477,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W847888219","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7721498,0.057029463,0.0021657378,0.008910533,0.0034096867,0.0029321853,0.000018583361,0.00009021797,0.15329379],"genre_scores_gemma":[0.99729186,0.0014395429,0.00048497765,0.0003094129,0.0002824524,0.000060620823,0.0000010026107,0.000020179521,0.00010993198],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9793823,0.017866958,0.0009879133,0.00035369865,0.0009786366,0.00043050223],"domain_scores_gemma":[0.9864296,0.012123675,0.000272029,0.00076569227,0.00030681537,0.00010219655],"candidate_categories":["metaresearch"],"consensus_categories":[],"category_scores_codex":[0.034544595,0.00021917274,0.0005791486,0.00021158934,0.0001878213,0.000015743417,0.001133623,0.00021495609,0.000010979484],"category_scores_gemma":[0.0050786133,0.00014172262,0.0001958038,0.0006516495,0.0015784384,0.00013575538,0.00013419398,0.0005592171,0.0000041316875],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0015037962,0.0007139077,0.00039835373,0.00003510296,0.000021505404,0.000012571711,0.101340674,0.000022108337,0.000083228064,0.88890314,0.0019924368,0.004973169],"study_design_scores_gemma":[0.000745824,0.0006763964,0.00012930382,0.0000814407,0.000068105925,0.0000034479888,0.06738841,0.000005539579,0.00015769729,0.8992065,0.031395722,0.00014159524],"about_ca_topic_score_codex":0.001293251,"about_ca_topic_score_gemma":0.0005690953,"teacher_disagreement_score":0.22514208,"about_ca_system_score_codex":0.00017791158,"about_ca_system_score_gemma":0.00017976217,"threshold_uncertainty_score":0.9941395},"labels":[],"label_agreement":null},{"id":"W848616648","doi":"10.25071/1916-7210.15368","title":"Beyond Historical Tragedy: The Frankfurt School and Judeo-Christian Messianism","year":2008,"lang":"en","type":"article","venue":"Strategies of Critique","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hegelianism; Tragedy (event); Messianism; Philosophy; Perspective (graphical); Meaning (existential); George (robot); Critical theory; Reading (process); Epistemology; Literature; Judaism; Theology; Art history; History; Art; Linguistics","score_opus":0.024432896904034933,"score_gpt":0.3156562101566219,"score_spread":0.29122331325258694,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W848616648","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12098287,0.0028155916,0.0006454328,0.02961701,0.0004001299,0.0002616919,0.000017555387,0.00009054107,0.8451692],"genre_scores_gemma":[0.998026,0.00046886675,0.00018964759,0.00038684777,0.00047151526,0.000012901465,0.0000012369572,0.000009133768,0.00043386442],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9987054,0.00034708885,0.00022127689,0.00018286986,0.00028798,0.00025538742],"domain_scores_gemma":[0.99907833,0.00042030477,0.000038016722,0.00018225721,0.0000981151,0.00018296375],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00058047776,0.00011483818,0.00020538834,0.00003485777,0.0007725619,0.000062779756,0.00026853092,0.00014190683,0.0003580235],"category_scores_gemma":[0.00033949697,0.000090764945,0.00008189761,0.00013764917,0.0014135276,0.00033503788,0.00002623829,0.0003192897,0.000008920538],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001742134,0.000036500274,0.00006489367,0.000021507743,0.00000853211,0.000027391774,0.005661417,7.00877e-7,0.00021082985,0.99175805,0.0019950203,0.00019776214],"study_design_scores_gemma":[0.00016301165,0.00008091625,0.0008553545,0.000019238652,0.000016508071,0.000014043089,0.014156658,0.0000014685056,0.00019983179,0.9354721,0.048885226,0.00013564715],"about_ca_topic_score_codex":0.0013735194,"about_ca_topic_score_gemma":0.0001573041,"teacher_disagreement_score":0.8770431,"about_ca_system_score_codex":0.000051530056,"about_ca_system_score_gemma":0.00025265946,"threshold_uncertainty_score":0.59419996},"labels":[],"label_agreement":null},{"id":"W879562998","doi":"10.1163/18758185-01201003","title":"Expressing Dwelling: Dewey and Hegel on Art as Cultural Self-Articulation","year":2015,"lang":"en","type":"article","venue":"Contemporary Pragmatism","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Guelph","funders":"","keywords":"Hegelianism; Articulation (sociology); Expression (computer science); Aesthetics; Context (archaeology); Epistemology; Sociology; Philosophy; History; Political science; Law; Computer science; Politics","score_opus":0.10798644838803477,"score_gpt":0.3608580626109458,"score_spread":0.252871614222911,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W879562998","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.37113482,0.000807025,0.00021274321,0.005964184,0.00035410546,0.00028659814,0.000002979505,0.0002030646,0.6210345],"genre_scores_gemma":[0.9981226,0.000016645385,0.00039544105,0.0006289431,0.0003242006,0.000010395166,0.0000106011,0.000009099579,0.00048209037],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9987631,0.0003979723,0.00018569698,0.00019546672,0.00028640722,0.00017137757],"domain_scores_gemma":[0.9991874,0.00027597783,0.000059927544,0.0001228905,0.000080506026,0.00027328747],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00075298024,0.00010516393,0.00013636476,0.000033580487,0.00033143946,0.00017773826,0.00009252629,0.00009427719,0.00004240831],"category_scores_gemma":[0.00047501686,0.000093374365,0.00003422915,0.00009656575,0.00017459145,0.00069495017,0.000028128366,0.00012492073,0.00025563393],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000054185264,0.000072671355,0.0005547882,0.000013420194,0.00001454541,0.000022911618,0.021109266,0.000013994798,0.00014371479,0.9739625,0.0028016155,0.0012363994],"study_design_scores_gemma":[0.0006908015,0.00013461361,0.00020627768,0.00013562081,0.000014560956,0.000005890235,0.005046865,0.0004706627,0.0003284245,0.656101,0.3365907,0.0002745714],"about_ca_topic_score_codex":0.00004831407,"about_ca_topic_score_gemma":0.0000036454248,"teacher_disagreement_score":0.62698776,"about_ca_system_score_codex":0.00003374184,"about_ca_system_score_gemma":0.00008086633,"threshold_uncertainty_score":0.3807696},"labels":[],"label_agreement":null}]}