{"meta":{"query_hash":"04f8aed5c757","filters":{"topic":"Cross-Cultural and Social Analysis"},"cohort_total":42,"direct_labels_cover":0,"predictions_cover":42,"exported":42,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/04f8aed5c757","api":"https://metacan.xera.ac/api/v1/cohort?topic=Cross-Cultural+and+Social+Analysis"},"results":[{"id":"W1526409061","doi":"","title":"Riternas förändring i det moderna Sverige","year":2013,"lang":"sv","type":"article","venue":"DOAJ (DOAJ: Directory of Open Access Journals)","topic":"Cross-Cultural and Social Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Religious studies; Political science; Sociology; Philosophy","score_opus":0.2823649536548789,"score_gpt":0.5813765706375384,"score_spread":0.29901161698265954,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1526409061","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.29615554,0.11103241,0.0040155556,0.0854498,0.0029745465,0.00007212734,0.0016310591,0.0003013435,0.49836764],"genre_scores_gemma":[0.80983824,0.023923894,0.0021162983,0.0024801744,0.00038081125,0.000038816306,0.00041890182,0.00018068354,0.16062208],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.9986493,0.00049134163,0.000051087693,0.00012835657,0.00037843673,0.00030154892],"domain_scores_gemma":[0.999385,0.0001337048,0.000091269925,0.00006177923,0.00012601978,0.00020217143],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014972043,0.0003644575,0.00035484324,0.001123831,0.0054778615,0.006655299,0.000516057,0.00095452834,0.01359783],"category_scores_gemma":[0.0018906029,0.0002622748,0.0002362937,0.001694446,0.006597068,0.0031947128,0.0041026245,0.0026515003,0.0023753524],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000110940404,0.00012423823,0.017458713,0.00061330106,0.000059052705,0.00064735446,0.3128025,0.000326406,0.0013638977,0.32145992,0.12298122,0.22205247],"study_design_scores_gemma":[0.000004355997,0.000018045741,0.015742179,0.00041767734,0.000008524058,0.00020653912,0.08724979,0.000052633655,0.00031741036,0.011202939,0.88475955,0.000020359148],"about_ca_topic_score_codex":0.049739033,"about_ca_topic_score_gemma":0.13921764,"teacher_disagreement_score":0.049739033,"about_ca_system_score_codex":0.0048337616,"about_ca_system_score_gemma":0.00575497,"threshold_uncertainty_score":0.09889907},"labels":[],"label_agreement":null},{"id":"W1528317965","doi":"10.7202/001561ar","title":"Recentrer l’analyse causale? Visages de la causalité en sciences sociales et recherche qualitative","year":2002,"lang":"fr","type":"article","venue":"Sociologie et sociétés","topic":"Cross-Cultural and Social Analysis","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","score_opus":0.7966064413628235,"score_gpt":0.6715606249406819,"score_spread":0.12504581642214163,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1528317965","genre_codex":"methods","genre_gemma":"methods","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"methods","genre_consensus":"methods","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.034019053,0.034155015,0.5329089,0.23301218,0.002119005,0.00031609097,0.00052834256,0.00027023663,0.16267112],"genre_scores_gemma":[0.87482816,0.01903484,0.08209386,0.009054254,0.0012171805,0.0011879447,0.00021421937,0.00017575789,0.012193833],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.93968326,0.05160776,0.0009612925,0.0027376006,0.004302829,0.0007071288],"domain_scores_gemma":[0.88121414,0.1046927,0.003793723,0.0057182475,0.003997651,0.00058354915],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.047568433,0.000790512,0.0010313577,0.0047023497,0.0056537394,0.013367112,0.00172863,0.0030993007,0.010637586],"category_scores_gemma":[0.068549484,0.00059989485,0.0012838856,0.0056081563,0.044492308,0.021845842,0.005815613,0.006540083,0.0006546938],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000049241107,0.000005316561,0.00021686956,0.00012279264,0.000013895166,0.000025556246,0.0076487665,0.00022601506,0.0000451387,0.9870875,0.00056922715,0.0040340736],"study_design_scores_gemma":[0.00000970577,0.000011494406,0.00032730607,0.0003582283,0.000017355984,0.000049348815,0.009070675,0.00087066385,0.00021025905,0.951974,0.037084404,0.000016651818],"about_ca_topic_score_codex":0.008067256,"about_ca_topic_score_gemma":0.0057896697,"teacher_disagreement_score":0.047568433,"about_ca_system_score_codex":0.010053346,"about_ca_system_score_gemma":0.008963711,"threshold_uncertainty_score":0.2515689},"labels":[],"label_agreement":null},{"id":"W1581077855","doi":"10.1016/b978-0-08-097086-8.32146-8","title":"Sociology, Epistemology of","year":2015,"lang":"en","type":"book-chapter","venue":"Elsevier eBooks","topic":"Cross-Cultural and Social Analysis","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Epistemology; Empiricism; Holism; Social epistemology; Epistemology of Wikipedia; Idealism; Skepticism; Scientism; Ontology; Sociology; Realism; Pragmatism; Sociology of knowledge; Critical realism (philosophy of perception); Evolutionary epistemology; Philosophy of social science; Philosophy; Social science; Social philosophy; Social relation","score_opus":0.05227196958429442,"score_gpt":0.3359248797244378,"score_spread":0.2836529101401434,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1581077855","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0015741739,0.067696646,0.009029058,0.03181924,0.0028625834,0.000022462084,0.000098440636,0.00007392034,0.8868235],"genre_scores_gemma":[0.19845349,0.06335322,0.010782358,0.011275157,0.00894988,0.00034649452,0.0003899088,0.00037730756,0.70607215],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9980003,0.0011813702,0.0000749281,0.00021386842,0.00043450404,0.00009495922],"domain_scores_gemma":[0.99774075,0.0016166165,0.000078150086,0.00025762105,0.00020762437,0.000099233155],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024161004,0.00088036293,0.00071592594,0.0036392997,0.003172176,0.012333677,0.0009204662,0.00369825,0.028576972],"category_scores_gemma":[0.0040662526,0.00049184775,0.00028321994,0.0029484357,0.018127648,0.011303736,0.0039023573,0.0048848097,0.0064813974],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000018426946,0.0000073707424,0.000039174756,0.00007846912,0.000002559929,0.000017886163,0.00151728,0.000042749874,0.000035728157,0.9557688,0.02819273,0.0142954225],"study_design_scores_gemma":[0.0000037838208,0.0000025225306,0.000083150364,0.00034937888,0.0000021624364,0.000043972053,0.0011662279,0.00010275536,0.00003398227,0.63088304,0.36732548,0.0000035410542],"about_ca_topic_score_codex":0.0031623677,"about_ca_topic_score_gemma":0.0050530224,"teacher_disagreement_score":0.028576972,"about_ca_system_score_codex":0.00535274,"about_ca_system_score_gemma":0.004590082,"threshold_uncertainty_score":0.09559947},"labels":[],"label_agreement":null},{"id":"W1595004156","doi":"","title":"What’s in the Frame? A Commentary on Five Narrative Analyses of a Single Text","year":2014,"lang":"en","type":"article","venue":"Narrative Works","topic":"Cross-Cultural and Social Analysis","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narrative; Frame (networking); Linguistics; Computer science; Philosophy; Telecommunications","score_opus":0.048506280745619516,"score_gpt":0.3829087073511883,"score_spread":0.3344024266055688,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1595004156","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.022803867,0.011113688,0.00730656,0.8781811,0.02805626,0.00021674973,0.00028754296,0.00006618542,0.051968068],"genre_scores_gemma":[0.6749303,0.013150113,0.008082742,0.24114071,0.017742096,0.0013422351,0.0004598633,0.0011005697,0.042051323],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.97359437,0.018098291,0.0010298392,0.0018717143,0.0035188082,0.0018870385],"domain_scores_gemma":[0.9075984,0.074447684,0.0042254115,0.0014725979,0.010421028,0.0018348653],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.023995958,0.0012010759,0.0011319618,0.0044276025,0.033090357,0.015901392,0.0042686476,0.015069804,0.0042241737],"category_scores_gemma":[0.10740709,0.00095574924,0.0010634718,0.005473735,0.0315494,0.014938185,0.010058449,0.021334015,0.0009280351],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000050677478,0.000008452452,0.00021018919,0.00040510195,0.000018735922,0.0016758564,0.7110179,0.000067973626,0.0002853089,0.11300917,0.16633163,0.006919007],"study_design_scores_gemma":[0.000008933913,0.0000092646205,0.00028088948,0.0023248922,0.000019872346,0.00050282036,0.4218465,0.000116435396,0.0004385635,0.014102019,0.56030875,0.000041057614],"about_ca_topic_score_codex":0.04645638,"about_ca_topic_score_gemma":0.06050327,"teacher_disagreement_score":0.04645638,"about_ca_system_score_codex":0.0164312,"about_ca_system_score_gemma":0.01497378,"threshold_uncertainty_score":0.12690425},"labels":[],"label_agreement":null},{"id":"W1610128776","doi":"","title":"Return to Life: An Examination on the Function of Ritual in Moral Education in Chinese Colleges and Universities","year":2015,"lang":"en","type":"article","venue":"Canadian social science","topic":"Cross-Cultural and Social Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Scope (computer science); Soul; Moral education; Function (biology); Context (archaeology); Sociology; Environmental ethics; Pedagogy; Epistemology; Philosophy; History","score_opus":0.025638505006056373,"score_gpt":0.30652418400557147,"score_spread":0.2808856789995151,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1610128776","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98836225,0.0003730093,0.00014133984,0.00071074336,0.000010758296,0.00001644159,0.00001432503,0.0000021132846,0.010368995],"genre_scores_gemma":[0.99871075,0.00022511442,0.00005194308,0.00005525543,0.0000047623735,0.000004954754,0.000011309531,0.000001229465,0.0009346916],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99927694,0.00021008687,0.00003441585,0.000055419998,0.00015403153,0.0002690824],"domain_scores_gemma":[0.9985165,0.00041544304,0.00022987163,0.0000829832,0.0002838127,0.0004714404],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016342571,0.00016250025,0.00024055775,0.00210975,0.0049163275,0.0025930542,0.00066294504,0.00048661916,0.0029394764],"category_scores_gemma":[0.0029854693,0.00011506189,0.00024646232,0.002362609,0.0047108848,0.0019034658,0.0022707062,0.000707813,0.00012169009],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010606749,0.000247892,0.26952213,0.00024083328,0.000025846128,0.00055653654,0.5982451,0.00013739761,0.001406832,0.035399865,0.0015319957,0.092579514],"study_design_scores_gemma":[0.0000046120053,0.00005303824,0.6380464,0.00010603728,0.000019247944,0.00012356977,0.34765786,0.00042713227,0.00027396073,0.0018962729,0.0113699585,0.000021842376],"about_ca_topic_score_codex":0.060924403,"about_ca_topic_score_gemma":0.0952895,"teacher_disagreement_score":0.060924403,"about_ca_system_score_codex":0.0054389606,"about_ca_system_score_gemma":0.0067405445,"threshold_uncertainty_score":0.121139586},"labels":[],"label_agreement":null},{"id":"W1831417958","doi":"","title":"Organizational Change Within Universities: Beyond Multiculturalism","year":2012,"lang":"en","type":"article","venue":"Caribbean dialogue","topic":"Cross-Cultural and Social Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Outreach; Diversity (politics); Multiculturalism; Work (physics); Public relations; Curriculum; Process (computing); Political science; Organizational change; Economic growth; Social change; Sociology; Pedagogy; Engineering; Economics","score_opus":0.038957817920562125,"score_gpt":0.2951589902952782,"score_spread":0.25620117237471607,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1831417958","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.45093605,0.012699968,0.010943844,0.3022747,0.001192621,0.00015862238,0.0000264923,0.00009077919,0.22167692],"genre_scores_gemma":[0.99176085,0.0009650796,0.00086579035,0.0032684468,0.000113801165,0.000025682384,0.000004640057,0.000012343408,0.0029833727],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9784727,0.015393923,0.00036865607,0.0009031691,0.0018827701,0.0029787591],"domain_scores_gemma":[0.9835386,0.005981236,0.0013868178,0.0013762959,0.0020612981,0.0056556887],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.018303724,0.00029558348,0.0005107964,0.0024639866,0.018660594,0.020217262,0.0018483538,0.0044509545,0.0044410117],"category_scores_gemma":[0.016833404,0.00025988993,0.0004590461,0.0018334097,0.040482976,0.012299756,0.016254395,0.0036479412,0.00031038641],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000525466,0.00020090373,0.013069915,0.00025092764,0.00003724112,0.00051630626,0.48156843,0.00055164425,0.0004723947,0.41676652,0.0049959035,0.081517205],"study_design_scores_gemma":[0.000020933794,0.00014709611,0.012612456,0.0006455409,0.000016894199,0.00018679543,0.622868,0.00066687504,0.0003991473,0.19088581,0.17150155,0.00004891581],"about_ca_topic_score_codex":0.015254924,"about_ca_topic_score_gemma":0.020871589,"teacher_disagreement_score":0.020217262,"about_ca_system_score_codex":0.01816168,"about_ca_system_score_gemma":0.025646787,"threshold_uncertainty_score":0.13177288},"labels":[],"label_agreement":null},{"id":"W1894525249","doi":"10.3968/j.css.1923669720070305.020","title":"Cultural Difference between the East and the West","year":2010,"lang":"en","type":"article","venue":"Canadian social science","topic":"Cross-Cultural and Social Analysis","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Ethnology; Gens; Globalization; Sociology; Political science; Art; Law","score_opus":0.02531868970250561,"score_gpt":0.29922201548697425,"score_spread":0.27390332578446863,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1894525249","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6770936,0.009981898,0.0015511666,0.013699055,0.00067409844,0.00003341008,0.00011875905,0.00002311895,0.29682478],"genre_scores_gemma":[0.9849466,0.003235028,0.00038415828,0.0010958894,0.00005252386,0.00001073277,0.00002265798,0.000012862506,0.010239522],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99833906,0.0009044689,0.000089878136,0.00015537311,0.00024348512,0.0002677731],"domain_scores_gemma":[0.9991721,0.00029973628,0.0001504941,0.00009229485,0.0001431836,0.00014228832],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014283635,0.0002349823,0.00027272291,0.0006634165,0.0032391578,0.003890444,0.00030884793,0.0005857046,0.005606723],"category_scores_gemma":[0.0018020578,0.000120520395,0.00016397533,0.0011043288,0.005792838,0.0027601335,0.0022751647,0.0013684455,0.0006026869],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011200538,0.00007000767,0.024884675,0.00035316884,0.0000493304,0.0017346402,0.51493627,0.00015243297,0.0024783935,0.36505753,0.009123454,0.081048176],"study_design_scores_gemma":[0.00002098134,0.000093355,0.05427107,0.0010902784,0.000055598444,0.0014188552,0.54998946,0.0002292547,0.0019381507,0.035894282,0.354931,0.00006769521],"about_ca_topic_score_codex":0.007228393,"about_ca_topic_score_gemma":0.009396593,"teacher_disagreement_score":0.007228393,"about_ca_system_score_codex":0.0016313284,"about_ca_system_score_gemma":0.0013353137,"threshold_uncertainty_score":0.01875633},"labels":[],"label_agreement":null},{"id":"W1934120151","doi":"10.3968/j.css.1923669720141001.3977","title":"Theories and Methods of Comparative Studies on Western Bureaucracies","year":2014,"lang":"en","type":"article","venue":"Canadian social science","topic":"Cross-Cultural and Social Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Bureaucracy; Functionalism (philosophy of mind); Politics; Positive economics; Epistemology; Political science; Sociology; Power (physics); Law and economics; Law; Economics","score_opus":0.07412304580222921,"score_gpt":0.4706748193959778,"score_spread":0.39655177359374855,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1934120151","genre_codex":"methods","genre_gemma":"methods","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"methods","genre_consensus":"methods","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02668359,0.020581262,0.74778825,0.0029615234,0.0009728996,0.017620044,0.0026179906,0.00020178882,0.18057264],"genre_scores_gemma":[0.10881645,0.0077963257,0.78840685,0.0007496248,0.00024602175,0.08554059,0.0012323573,0.00012386723,0.0070878863],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.84260434,0.13806984,0.0048421305,0.005773455,0.007284972,0.0014253459],"domain_scores_gemma":[0.8562655,0.11798263,0.004906541,0.0141726555,0.005899948,0.0007726979],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.088482276,0.0015671835,0.002364759,0.02528586,0.004304717,0.0060093347,0.004523746,0.0022891131,0.020649577],"category_scores_gemma":[0.13287638,0.001145431,0.0019349958,0.02501832,0.013792349,0.00811416,0.0068370528,0.003154135,0.0014031504],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009383107,0.00027759396,0.0020952662,0.0027083138,0.00021133586,0.00014080662,0.019916961,0.00146376,0.00035956778,0.850594,0.003419259,0.11871928],"study_design_scores_gemma":[0.000207005,0.00029885498,0.0067069456,0.0047140433,0.00019629477,0.00036830237,0.025869776,0.0031942076,0.0010657061,0.78846776,0.16879949,0.00011161289],"about_ca_topic_score_codex":0.0041299574,"about_ca_topic_score_gemma":0.0051152264,"teacher_disagreement_score":0.088482276,"about_ca_system_score_codex":0.008199217,"about_ca_system_score_gemma":0.007302695,"threshold_uncertainty_score":0.46794462},"labels":[],"label_agreement":null},{"id":"W1972032407","doi":"10.1111/j.1467-8330.2009.00678_1.x","title":"<i>Suffering for Territory: Race, Place, and Power in Zimbabwe</i> by Donald Moore","year":2009,"lang":"en","type":"article","venue":"Antipode","topic":"Cross-Cultural and Social Analysis","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Power (physics); Colonialism; Ethnography; Sociology; State (computer science); History; Media studies; Gender studies; Anthropology; Archaeology","score_opus":0.008463085799866822,"score_gpt":0.295826065584771,"score_spread":0.28736297978490416,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1972032407","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0022052831,0.8762117,0.00040722857,0.060737886,0.011043217,0.000048681854,0.00023508913,0.000043909477,0.049066994],"genre_scores_gemma":[0.059082504,0.72666115,0.0011366347,0.019158281,0.0071704546,0.00016920948,0.0006269579,0.00015648184,0.18583843],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9997763,0.00006961573,0.000013785789,0.000028508673,0.000057294765,0.00005444446],"domain_scores_gemma":[0.9997763,0.00008762994,0.000036464957,0.000009188763,0.000041408653,0.00004908539],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00035435375,0.001139267,0.0005641771,0.0016264188,0.002819128,0.004642646,0.0007656851,0.0013997622,0.016920067],"category_scores_gemma":[0.0010656903,0.00057289185,0.00032970798,0.0041497303,0.0023225602,0.0050489176,0.0023818996,0.002513048,0.0034462106],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018846265,0.000017345146,0.0008470878,0.0008234188,0.000015079674,0.00015549787,0.011649919,0.0000712629,0.0002945287,0.015326269,0.90518105,0.06559964],"study_design_scores_gemma":[0.0000031390634,0.000008707471,0.0031280427,0.0010516762,0.000007959145,0.00019394785,0.00551703,0.000022331746,0.000050523533,0.0019101627,0.9880971,0.000009393766],"about_ca_topic_score_codex":0.0549881,"about_ca_topic_score_gemma":0.14072113,"teacher_disagreement_score":0.0549881,"about_ca_system_score_codex":0.0038346343,"about_ca_system_score_gemma":0.0019481565,"threshold_uncertainty_score":0.10933602},"labels":[],"label_agreement":null},{"id":"W1981628329","doi":"10.1023/b:ccar.0000004505.45432.64","title":"What Unites Us, What Divides Us? A Multicultural Agenda Within Child and Youth Care","year":2003,"lang":"en","type":"article","venue":"Child & Youth Care Forum","topic":"Cross-Cultural and Social Analysis","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Mandate; Multiculturalism; Diversity (politics); Multicultural education; Curriculum; Ethnic group; Pedagogy; Cultural pluralism; Sociology; Position (finance); Cultural diversity; Political science; Human services; Public relations","score_opus":0.017024956060856453,"score_gpt":0.2716019059443254,"score_spread":0.2545769498834689,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1981628329","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.057030976,0.033340015,0.003009807,0.84446484,0.0057452107,0.00005921278,0.000039874205,0.00004549532,0.0562645],"genre_scores_gemma":[0.8720836,0.016814297,0.0043078233,0.096221566,0.0040029967,0.00027288773,0.000035120753,0.00013720948,0.0061245146],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9411328,0.044276055,0.0012199051,0.0016962155,0.0036845233,0.007990595],"domain_scores_gemma":[0.93633723,0.030742958,0.0034912864,0.0024696551,0.0072653717,0.019693505],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.06275723,0.0010667859,0.0024423862,0.0054288353,0.065202884,0.048030205,0.004545458,0.011793404,0.0043209568],"category_scores_gemma":[0.04167179,0.001273189,0.0016199141,0.0055536446,0.10381968,0.04893991,0.026495228,0.021450834,0.0003797772],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000044393077,0.00008445885,0.0043239114,0.0002809917,0.00006180279,0.00034173913,0.7114212,0.00009487781,0.00014664751,0.23190525,0.024442611,0.026852086],"study_design_scores_gemma":[0.000017562536,0.00002939388,0.0030335851,0.00097213,0.000045086326,0.00014361169,0.86397386,0.00009269676,0.00009454542,0.07265682,0.0588926,0.000048096364],"about_ca_topic_score_codex":0.09028607,"about_ca_topic_score_gemma":0.13213122,"teacher_disagreement_score":0.09028607,"about_ca_system_score_codex":0.026822144,"about_ca_system_score_gemma":0.07878851,"threshold_uncertainty_score":0.33189595},"labels":[],"label_agreement":null},{"id":"W2001233834","doi":"10.1111/j.1467-9647.2009.00524.x","title":"Crossing Pedagogical Borders in the Yucatan Peninsula","year":2009,"lang":"en","type":"article","venue":"Teaching Theology & Religion","topic":"Cross-Cultural and Social Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Atlantic School of Theology","funders":"","keywords":"Improvisation; Embodied cognition; Space (punctuation); Sociology; Pedagogy; Peninsula; Yucatan peninsula; Visual arts; Art; History; Epistemology; Linguistics; Philosophy; Archaeology","score_opus":0.045246922572709784,"score_gpt":0.4193164036067145,"score_spread":0.3740694810340047,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2001233834","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9811364,0.00021243676,0.00018145915,0.0009011869,0.000012666023,0.000008576793,0.000009293353,0.0000061553383,0.017531902],"genre_scores_gemma":[0.99835783,0.000072207244,0.000102402126,0.000057506248,0.0000010526801,0.0000047793646,0.0000061183705,0.0000016547501,0.0013963648],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99980706,0.000085851905,0.0000033393515,0.000021972814,0.00001549189,0.00006633374],"domain_scores_gemma":[0.9998381,0.000050056467,0.000023679322,0.000014796409,0.000022528697,0.000050795985],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00041477825,0.00008108331,0.00012587721,0.00025388223,0.0052828495,0.0016851849,0.00034967405,0.0004023193,0.0022191922],"category_scores_gemma":[0.0005532926,0.00008311101,0.000062707324,0.00045775424,0.002698004,0.00068378315,0.0030251602,0.0006548745,0.00008908186],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017469046,0.0002533097,0.11385055,0.00016043069,0.000033417833,0.004640224,0.65585196,0.0013265633,0.009533779,0.11385881,0.0074364967,0.09287973],"study_design_scores_gemma":[0.000019056983,0.00007639495,0.18326885,0.00021661725,0.000013420773,0.0003623566,0.71810246,0.00094860996,0.0013934252,0.008814259,0.08676637,0.000018178647],"about_ca_topic_score_codex":0.11291912,"about_ca_topic_score_gemma":0.28947523,"teacher_disagreement_score":0.11291912,"about_ca_system_score_codex":0.0040887548,"about_ca_system_score_gemma":0.0046379985,"threshold_uncertainty_score":0.22452372},"labels":[],"label_agreement":null},{"id":"W2015337079","doi":"10.1353/jaf.2002.0014","title":"Introduction: Folklore in Canada","year":2002,"lang":"en","type":"article","venue":"Journal of American Folklore","topic":"Cross-Cultural and Social Analysis","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Folkloristics; Folklore; History; Literature; Narrative; Anecdote; Metanarrative; Folklife; Sociology; Art","score_opus":0.012888036761934833,"score_gpt":0.25660552441497686,"score_spread":0.24371748765304202,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2015337079","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.004947841,0.12073371,0.00037078213,0.18962559,0.04920723,0.000090684516,0.003871345,0.0002208122,0.630932],"genre_scores_gemma":[0.085447624,0.088074,0.00065921823,0.04727049,0.011483235,0.000084455365,0.0027055128,0.00034392442,0.7639315],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984352,0.00012830384,0.0000371328,0.00014913628,0.0007663634,0.00048378945],"domain_scores_gemma":[0.99730766,0.00019839237,0.00006870729,0.00005644129,0.0016059381,0.0007628751],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008062322,0.0007566235,0.00061499514,0.002232575,0.014944783,0.00920988,0.001347927,0.002834517,0.09059632],"category_scores_gemma":[0.002345617,0.0002869739,0.00032606535,0.005137459,0.004245871,0.0027219031,0.0025604435,0.0034417738,0.009089838],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000939533,0.0000105540685,0.00033488296,0.00016122582,0.0000024985054,0.00007061157,0.0032177814,0.00002984805,0.00007889905,0.014888416,0.959564,0.021631865],"study_design_scores_gemma":[7.476239e-7,0.0000017427528,0.0011238642,0.00015119351,0.0000011004735,0.000023120676,0.0020202124,0.0000061087094,0.000014655667,0.0003410622,0.99630994,0.0000060889106],"about_ca_topic_score_codex":0.94921297,"about_ca_topic_score_gemma":0.97797465,"teacher_disagreement_score":0.09059632,"about_ca_system_score_codex":0.072630316,"about_ca_system_score_gemma":0.07937348,"threshold_uncertainty_score":0.5269723},"labels":[],"label_agreement":null},{"id":"W2026503012","doi":"10.5539/ass.v10n2p221","title":"Tuad Yaita Thabo: People’s Beliefs in Thungwang Subdistrict, Muang District, Songkhla Province","year":2013,"lang":"en","type":"article","venue":"Asian Social Science","topic":"Cross-Cultural and Social Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Worship; Harmony (color); Sociology; Law; Political science; Art; Visual arts","score_opus":0.010013180144862634,"score_gpt":0.2867628691832953,"score_spread":0.27674968903843267,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2026503012","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9966092,0.00049219927,0.000020349144,0.00075922644,0.00001650083,0.000010069455,0.000032293872,0.0000014919154,0.0020586718],"genre_scores_gemma":[0.9981914,0.00045526025,0.000033774024,0.0001477867,0.0000052900077,0.00001017358,0.000027728076,0.0000014285764,0.0011272485],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99969864,0.00007529715,0.000015221841,0.00002666095,0.000040553965,0.00014369747],"domain_scores_gemma":[0.9994741,0.00010833058,0.00010930868,0.000010983624,0.000052593132,0.00024479607],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005386074,0.00030217782,0.00026978095,0.0007265671,0.008048534,0.0018218933,0.00058616867,0.00081769936,0.0038144905],"category_scores_gemma":[0.000588921,0.00042126174,0.00019152278,0.0015246477,0.0035923035,0.0010760142,0.001485283,0.0015977398,0.00019587425],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006210256,0.000097733646,0.1200581,0.0003070401,0.000013366487,0.0040229047,0.8632965,0.00003932216,0.0021445847,0.0014236126,0.0012660002,0.007268776],"study_design_scores_gemma":[0.0000038725975,0.00003606958,0.06138561,0.00012282941,0.00000870235,0.00057102385,0.9336942,0.00003054077,0.000080115264,0.00009326972,0.0039635096,0.000010296225],"about_ca_topic_score_codex":0.15852906,"about_ca_topic_score_gemma":0.31986952,"teacher_disagreement_score":0.15852906,"about_ca_system_score_codex":0.0041867006,"about_ca_system_score_gemma":0.0034386725,"threshold_uncertainty_score":0.3152126},"labels":[],"label_agreement":null},{"id":"W2032210368","doi":"10.1177/0725513604046956","title":"Alexander and the Cultural Refounding of American Sociology","year":2004,"lang":"en","type":"article","venue":"Thesis Eleven","topic":"Cross-Cultural and Social Analysis","field":"Social Sciences","cited_by":18,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Sociology of culture; Sociology; Epistemology; Conversation; Historical sociology; Medical sociology; Realism; Social science; Philosophy","score_opus":0.028454864693620557,"score_gpt":0.34446204455282187,"score_spread":0.3160071798592013,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2032210368","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15272559,0.03496698,0.013230257,0.4029859,0.002730215,0.000030641935,0.00002720598,0.000062070016,0.39324114],"genre_scores_gemma":[0.9716551,0.0049323584,0.0021307839,0.009650769,0.0005450217,0.000022118156,0.0000074588334,0.000025015992,0.011031502],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9920106,0.006021216,0.00013039183,0.00039012972,0.0010016456,0.00044603297],"domain_scores_gemma":[0.9890971,0.007491372,0.00070121256,0.00079686625,0.0013383195,0.000575201],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008501559,0.0002511188,0.00031344756,0.0020171106,0.008768348,0.0068506105,0.0006347785,0.0018274627,0.0013682799],"category_scores_gemma":[0.011069462,0.00019488632,0.00018787407,0.0013660047,0.038344007,0.005889131,0.0045558047,0.004622347,0.00017238801],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006722849,0.000006278875,0.00047560452,0.00001897541,0.0000025550123,0.000027145246,0.01566375,0.00007955994,0.000036325186,0.9728536,0.0040100273,0.0068194745],"study_design_scores_gemma":[0.000007089965,0.000015421549,0.0010645106,0.0001521315,0.000006994386,0.00010139604,0.016094109,0.0003593205,0.0001593949,0.79207337,0.18994966,0.000016650547],"about_ca_topic_score_codex":0.016071273,"about_ca_topic_score_gemma":0.01574653,"teacher_disagreement_score":0.016071273,"about_ca_system_score_codex":0.007916603,"about_ca_system_score_gemma":0.006375648,"threshold_uncertainty_score":0.057439208},"labels":[],"label_agreement":null},{"id":"W2037562294","doi":"10.1353/cat.0.0632","title":"Slovak Immigrants Come to Terms with Religious Diversity in North America","year":2010,"lang":"en","type":"article","venue":"˜The œCatholic historical review","topic":"Cross-Cultural and Social Analysis","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Slovak; Bishops; Immigration; Irish; Diversity (politics); Orthodoxy; History; Czech; Ethnology; Political science; Sociology; Genealogy; Law; Archaeology; Philosophy","score_opus":0.021124746835243378,"score_gpt":0.29394608769464736,"score_spread":0.27282134085940396,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2037562294","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1111661,0.872614,0.00003178058,0.0036913403,0.00028015455,0.000010290237,0.00008249759,0.000004763971,0.012119124],"genre_scores_gemma":[0.26367953,0.7311049,0.00008820396,0.0012751526,0.00012724419,0.000015192875,0.00016739783,0.000003193404,0.0035391434],"study_design_codex":"design_other","study_design_gemma":"qualitative","domain_scores_codex":[0.9996549,0.00014285347,0.000035136854,0.000029711795,0.00007460403,0.000062781866],"domain_scores_gemma":[0.99964607,0.00008755905,0.00009758951,0.000011271861,0.00011074076,0.000046766658],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007397062,0.00012649146,0.0003405962,0.00091050146,0.0009111302,0.0016633922,0.00025316773,0.00052753196,0.0017733511],"category_scores_gemma":[0.0007879591,0.00015344267,0.0002307002,0.0023060476,0.000686195,0.0005259785,0.00088513875,0.00045665485,0.00027754603],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00031388787,0.00019323763,0.16891195,0.015274136,0.0005558656,0.004040423,0.024898997,0.00040526467,0.0018614683,0.007199605,0.040075507,0.73626965],"study_design_scores_gemma":[0.000034665583,0.00018376081,0.4644583,0.0104744295,0.0003830825,0.0031173478,0.030551296,0.000047846304,0.0003914806,0.0005600112,0.48977223,0.000025585821],"about_ca_topic_score_codex":0.0677505,"about_ca_topic_score_gemma":0.16899508,"teacher_disagreement_score":0.9322495,"about_ca_system_score_codex":0.0016977392,"about_ca_system_score_gemma":0.0046058106,"threshold_uncertainty_score":0.13471234},"labels":[],"label_agreement":null},{"id":"W2052484242","doi":"10.1353/aiq.2001.0055","title":"The Grizzly Gave Them the Song: James Teit and Franz Boas Interpret Twin Ritual in Aboriginal British Columbia, 1897-1920","year":2001,"lang":"en","type":"article","venue":"The American Indian Quarterly","topic":"Cross-Cultural and Social Analysis","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Ethnography; Interpretation (philosophy); Mainstream; Anthropology; History; Sociology; Law; Linguistics; Philosophy","score_opus":0.007196371517128831,"score_gpt":0.278640415045854,"score_spread":0.2714440435287252,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2052484242","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8398737,0.01629161,0.00078706763,0.010141877,0.00038126422,0.000067570225,0.00039039145,0.000045013363,0.1320215],"genre_scores_gemma":[0.97136635,0.0034740227,0.00039098578,0.000512365,0.000051294614,0.000028907947,0.00009495669,0.000052497908,0.024028538],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99893564,0.00046995326,0.000026864864,0.00011233411,0.00018581146,0.0002694367],"domain_scores_gemma":[0.998998,0.0003331991,0.00010346645,0.000048823033,0.00024309319,0.00027345863],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016246916,0.0004647091,0.00034063924,0.0021256772,0.024425594,0.005811581,0.0014742153,0.0013516067,0.0032053508],"category_scores_gemma":[0.0028386265,0.00050214113,0.00010994364,0.0031326609,0.01657222,0.0016089894,0.0027815201,0.002689025,0.0004064543],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013896242,0.000005118645,0.0029844283,0.000030925246,0.0000029179123,0.0005043151,0.9837271,0.000021167649,0.00015649175,0.004852028,0.0037018114,0.003999785],"study_design_scores_gemma":[0.0000020302775,0.000009755254,0.023621067,0.00021957351,0.000012717377,0.00041626682,0.89454955,0.000043432272,0.00013483418,0.00063021993,0.08033962,0.000020853762],"about_ca_topic_score_codex":0.9560722,"about_ca_topic_score_gemma":0.98728764,"teacher_disagreement_score":0.04392779,"about_ca_system_score_codex":0.032236613,"about_ca_system_score_gemma":0.016904743,"threshold_uncertainty_score":0.23389411},"labels":[],"label_agreement":null},{"id":"W2069792317","doi":"10.1111/j.0004-0894.2003.00191.x","title":"‘After‐the‐fact causality’: a different direction for cultural geography","year":2003,"lang":"en","type":"article","venue":"Area","topic":"Cross-Cultural and Social Analysis","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Manitoba","funders":"","keywords":"Causality (physics); Interpretation (philosophy); Argument (complex analysis); Epistemology; Settlement (finance); Objectivism; Sociology; Cultural geography; Human geography; Social psychology; Psychology; Social science; Philosophy; Computer science","score_opus":0.0344005537128925,"score_gpt":0.33761223037817273,"score_spread":0.3032116766652802,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2069792317","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.033417422,0.013913242,0.22828034,0.4948395,0.005600617,0.00030001864,0.0007128171,0.00037576153,0.22256029],"genre_scores_gemma":[0.90142053,0.0077694664,0.03996124,0.022080231,0.0022367442,0.00030369108,0.00037426563,0.000291914,0.025561864],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99289703,0.004269142,0.00030696517,0.0012205266,0.00087353756,0.00043286633],"domain_scores_gemma":[0.9786446,0.011472128,0.0017316061,0.0040702745,0.0033786327,0.00070278585],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01314214,0.00089139165,0.001684593,0.002975382,0.00358009,0.01143355,0.0032014528,0.0048524435,0.021150796],"category_scores_gemma":[0.024384877,0.00045253753,0.0017495506,0.0034370422,0.047402676,0.032403305,0.00673099,0.008340474,0.0012605824],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016178356,0.000012384577,0.0005787788,0.00008944652,0.000024916479,0.00009416008,0.0021516418,0.00022492558,0.00005828834,0.9894392,0.0020848643,0.005225242],"study_design_scores_gemma":[0.00002057414,0.000022937735,0.0009896504,0.00016646367,0.000019808178,0.000096402335,0.0038769068,0.00044067777,0.00007866269,0.94110847,0.053148963,0.000030525294],"about_ca_topic_score_codex":0.012565173,"about_ca_topic_score_gemma":0.008580004,"teacher_disagreement_score":0.021150796,"about_ca_system_score_codex":0.0054332605,"about_ca_system_score_gemma":0.0049362727,"threshold_uncertainty_score":0.070756495},"labels":[],"label_agreement":null},{"id":"W2103529545","doi":"10.7202/030178ar","title":"L’importance du contexte","year":2006,"lang":"fr","type":"article","venue":"Santé mentale au Québec","topic":"Cross-Cultural and Social Analysis","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","score_opus":0.011746127137408134,"score_gpt":0.28311809242516756,"score_spread":0.2713719652877594,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2103529545","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.047888637,0.05971236,0.033348367,0.109449565,0.0055297446,0.00012330293,0.00032904372,0.00026469148,0.74335426],"genre_scores_gemma":[0.91964316,0.015189132,0.009202651,0.007651803,0.002208162,0.00018961218,0.00014144999,0.00019470588,0.04557935],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9803869,0.013759179,0.00033854856,0.0014981802,0.0023026615,0.0017144113],"domain_scores_gemma":[0.99236816,0.004525399,0.00047076063,0.000886076,0.0010186202,0.00073095976],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007011341,0.0010467003,0.0011432307,0.0023351025,0.014949311,0.018823465,0.0019676932,0.004814717,0.008149424],"category_scores_gemma":[0.009678312,0.00061700004,0.0008831317,0.002806848,0.04258092,0.012928144,0.0062321746,0.011116818,0.0012487806],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021489686,0.00001270872,0.00054758735,0.000081412436,0.000021466316,0.00052411505,0.026026776,0.00017269613,0.00029291867,0.95902896,0.0031952022,0.01007469],"study_design_scores_gemma":[0.00002432505,0.00002228746,0.0021089418,0.00043081382,0.000012380305,0.0011977943,0.023245214,0.00026203823,0.00028669776,0.08970133,0.88266575,0.00004233323],"about_ca_topic_score_codex":0.14526728,"about_ca_topic_score_gemma":0.112441055,"teacher_disagreement_score":0.14526728,"about_ca_system_score_codex":0.024499543,"about_ca_system_score_gemma":0.012965766,"threshold_uncertainty_score":0.28884345},"labels":[],"label_agreement":null},{"id":"W2105769051","doi":"10.1525/aa.2000.102.4.961.1","title":"The Study of Social Structure.","year":2000,"lang":"en","type":"article","venue":"American Anthropologist","topic":"Cross-Cultural and Social Analysis","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Sociology","score_opus":0.015973766841699513,"score_gpt":0.3781492350522727,"score_spread":0.3621754682105732,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2105769051","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0019188971,0.91979355,0.0149979405,0.0097091105,0.003727966,0.00012049063,0.0007284118,0.00031306618,0.048690617],"genre_scores_gemma":[0.12553595,0.77140826,0.038436584,0.0049592876,0.0062373467,0.00073925656,0.0014413979,0.00035128434,0.05089072],"study_design_codex":"design_other","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99785197,0.0008659996,0.000149382,0.0003544559,0.00064721226,0.00013098963],"domain_scores_gemma":[0.9969927,0.0016051454,0.00034256652,0.00039245398,0.00039574015,0.0002713303],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002725094,0.0026564621,0.0030665565,0.0058985655,0.0014553581,0.0039887168,0.0017000086,0.0019682804,0.011314544],"category_scores_gemma":[0.006908017,0.0012584896,0.0009203785,0.0047545633,0.009246466,0.0060459487,0.0022368801,0.0042765737,0.0051400135],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007160073,0.00012926784,0.003058241,0.0045332033,0.0003290767,0.00022511257,0.0062366454,0.0021209498,0.0010343641,0.22597192,0.3437904,0.41249913],"study_design_scores_gemma":[0.000037069352,0.000077888886,0.009077858,0.0029589152,0.00010494817,0.0006926038,0.0017424775,0.00088813354,0.0004759606,0.35212502,0.6317605,0.000058536032],"about_ca_topic_score_codex":0.010301817,"about_ca_topic_score_gemma":0.012114792,"teacher_disagreement_score":0.011314544,"about_ca_system_score_codex":0.003099041,"about_ca_system_score_gemma":0.0029775186,"threshold_uncertainty_score":0.037850916},"labels":[],"label_agreement":null},{"id":"W2116964712","doi":"","title":"Research Note: Material Culture and the Meaning of Rough Sports in Nineteenth-Century Canada: The Case of \"Champion Hecter\"","year":2015,"lang":"en","type":"article","venue":"Project Muse (Johns Hopkins University)","topic":"Cross-Cultural and Social Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Champion; Meaning (existential); Sociology; History; Epistemology; Philosophy; Archaeology","score_opus":0.03226575956428882,"score_gpt":0.2930859892399392,"score_spread":0.2608202296756504,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2116964712","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8024845,0.0006399949,0.00069072697,0.01062783,0.00005731893,0.00006696796,0.00039074174,0.000015936897,0.18502593],"genre_scores_gemma":[0.98386765,0.00028912758,0.00025618897,0.00041267584,0.000009094996,0.000014839607,0.000061710576,0.000012756541,0.015075922],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9986602,0.00029522067,0.000031524756,0.00011903685,0.00040367316,0.0004902534],"domain_scores_gemma":[0.9980108,0.0006737455,0.00017449673,0.00008029173,0.0007023774,0.00035823788],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011631675,0.00029020346,0.0002932853,0.0021311743,0.027497787,0.008454109,0.0018293442,0.0014575351,0.009525544],"category_scores_gemma":[0.0031388302,0.00020902236,0.00026746522,0.0031102484,0.026868334,0.0019088881,0.0032920314,0.002262259,0.00028973597],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000057332658,0.00007148453,0.030267593,0.00011157578,0.000014811239,0.0012956744,0.82855856,0.00034786173,0.00064185564,0.11454481,0.0078124143,0.016275989],"study_design_scores_gemma":[0.0000043056652,0.0000079367655,0.023493983,0.00012041204,0.000014844412,0.00013595684,0.9288091,0.000081329774,0.00022539202,0.002455224,0.04463105,0.000020497951],"about_ca_topic_score_codex":0.98583984,"about_ca_topic_score_gemma":0.9940994,"teacher_disagreement_score":0.048921455,"about_ca_system_score_codex":0.048921455,"about_ca_system_score_gemma":0.057065107,"threshold_uncertainty_score":0.35495162},"labels":[],"label_agreement":null},{"id":"W2123634635","doi":"10.1111/j.1548-1409.2011.01075.x","title":"When You Sing It Now, Just Like New","year":2011,"lang":"en","type":"book","venue":"Anthropology & Humanism","topic":"Cross-Cultural and Social Analysis","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Work (physics); Ethnology; Political science; History; Geography; Anthropology; Sociology; Engineering","score_opus":0.07994647011181959,"score_gpt":0.36498007550020495,"score_spread":0.28503360538838535,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2123634635","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0023243458,0.011783859,0.0034647388,0.05366546,0.020881413,0.0001566856,0.0010359688,0.0014781898,0.9052093],"genre_scores_gemma":[0.0027962925,0.001095327,0.0005066888,0.003224358,0.00039595048,0.000022136152,0.000109692475,0.00020721338,0.99164236],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996977,0.000037272413,0.000008682636,0.00004630512,0.00014682373,0.00006322233],"domain_scores_gemma":[0.9992854,0.000052788757,0.000020709747,0.000046787965,0.00039338914,0.00020094248],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00048596723,0.0006231456,0.00043120506,0.0007201545,0.004982721,0.0046954653,0.00067114504,0.0010092951,0.16952638],"category_scores_gemma":[0.001774507,0.00029603782,0.0002642623,0.0006286252,0.001335332,0.0039995657,0.0018889273,0.004002781,0.119977005],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000062899844,0.000007840608,0.000119939476,0.000031218093,0.0000016687602,0.000053650787,0.0009978354,0.000017830776,0.00012607027,0.003171449,0.9634946,0.031971563],"study_design_scores_gemma":[6.0739427e-7,0.0000021796375,0.00015342147,0.000035411398,7.7221404e-7,0.000036417267,0.0005051199,0.000008760515,0.000024097057,0.00025424044,0.9989755,0.0000034828977],"about_ca_topic_score_codex":0.08923888,"about_ca_topic_score_gemma":0.19583938,"teacher_disagreement_score":0.16952638,"about_ca_system_score_codex":0.0019794425,"about_ca_system_score_gemma":0.0021621275,"threshold_uncertainty_score":0.5671222},"labels":[],"label_agreement":null},{"id":"W2169236156","doi":"10.3109/10826084.2012.724580","title":"Manuella Adrian on Stan Einstein's “User Treatment Failure Blindness?” A Work in Memoriam","year":2012,"lang":"en","type":"letter","venue":"Substance Use & Misuse","topic":"Cross-Cultural and Social Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Guelph","funders":"","keywords":"Blindness; Einstein; Work (physics); Psychology; Psychoanalysis; Medicine; Optometry; Engineering; Physics; Mathematical physics; Mechanical engineering","score_opus":0.049097212987368556,"score_gpt":0.3118857258755614,"score_spread":0.2627885128881928,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2169236156","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0007008949,0.02652248,0.0005409584,0.6489608,0.30708224,0.000022390424,0.00003480706,0.00008578233,0.016049625],"genre_scores_gemma":[0.030636078,0.03514392,0.0007513862,0.50025207,0.3444494,0.00011943756,0.00005160849,0.00032513097,0.088270955],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99777055,0.00095662393,0.00013708121,0.00022604341,0.0006799192,0.0002298923],"domain_scores_gemma":[0.9940236,0.0032599254,0.00032999617,0.00021496393,0.0014316675,0.00073982595],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003155767,0.00069228665,0.0006119842,0.0010688178,0.0037456253,0.0054690177,0.0012143586,0.0032664447,0.006995182],"category_scores_gemma":[0.019254563,0.00025951135,0.00044517196,0.00042044814,0.0036883033,0.0042110346,0.0024756605,0.013525709,0.003020405],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000051861825,0.000005728686,0.000052722437,0.000041204275,0.0000022143038,0.00013672578,0.0006341541,0.000007217455,0.000023793275,0.0038585973,0.9862991,0.008933373],"study_design_scores_gemma":[0.0000031541106,0.000007881995,0.00009825054,0.00022679048,0.0000032270705,0.0005165598,0.0007880229,0.000019299743,0.00004410325,0.0015388725,0.99674606,0.0000077303175],"about_ca_topic_score_codex":0.0032551961,"about_ca_topic_score_gemma":0.005655533,"teacher_disagreement_score":0.006995182,"about_ca_system_score_codex":0.002303779,"about_ca_system_score_gemma":0.0025172841,"threshold_uncertainty_score":0.0234012},"labels":[],"label_agreement":null},{"id":"W2204137712","doi":"","title":"Community: The Career of a Concept","year":2010,"lang":"en","type":"article","venue":"","topic":"Cross-Cultural and Social Analysis","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Sociology; Residence; Contradiction; Ethnography; Ethnic group; Gender studies; Social science; Epistemology; Anthropology","score_opus":0.04909492989200733,"score_gpt":0.34250214023932735,"score_spread":0.29340721034732004,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2204137712","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.015108674,0.06084565,0.035916083,0.39767691,0.019398952,0.00023017461,0.00014257384,0.00025939962,0.47042155],"genre_scores_gemma":[0.8088461,0.02362491,0.026400803,0.04856934,0.009877108,0.0007388562,0.00014998813,0.0006276425,0.08116528],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.96699286,0.025082631,0.0006578476,0.002455796,0.0031126663,0.0016981361],"domain_scores_gemma":[0.9737902,0.012921869,0.001392044,0.0024330397,0.0032513004,0.006211471],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.02787806,0.0009881402,0.0011654439,0.006054614,0.020788623,0.020396782,0.003160656,0.007362768,0.008956838],"category_scores_gemma":[0.02856931,0.00052142155,0.0006400738,0.005373055,0.11137814,0.037338696,0.018819265,0.012642978,0.0020459974],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000135190185,0.0000151692,0.00019447913,0.000086754924,0.0000029406415,0.0000738458,0.040319994,0.00002906863,0.000041840267,0.92347693,0.023996735,0.011748699],"study_design_scores_gemma":[0.000013875359,0.000036495883,0.0001841284,0.00083799195,0.000004077594,0.0002766632,0.042645026,0.000265643,0.00006533303,0.39785284,0.5577934,0.000024530817],"about_ca_topic_score_codex":0.0062759626,"about_ca_topic_score_gemma":0.004462417,"teacher_disagreement_score":0.02787806,"about_ca_system_score_codex":0.009991317,"about_ca_system_score_gemma":0.016982278,"threshold_uncertainty_score":0.14743507},"labels":[],"label_agreement":null},{"id":"W2515954465","doi":"","title":"The Prevalence of HIV/AIDS in the Portuguese Speaking Community in Toronto.","year":2009,"lang":"en","type":"article","venue":"","topic":"Cross-Cultural and Social Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Portuguese; Focus group; Human immunodeficiency virus (HIV); Health education; Identity (music); Medicine; Gender studies; Sociology; Public relations; Family medicine; Psychology; Political science; Public health; Nursing","score_opus":0.030416351271304664,"score_gpt":0.35520122803596405,"score_spread":0.3247848767646594,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2515954465","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99697816,0.0006555842,0.0000208058,0.00020172281,0.000007065639,0.000011301416,0.00037135,0.0000027810468,0.0017512116],"genre_scores_gemma":[0.99860746,0.00069530966,0.000042313502,0.000030245892,0.000003572567,0.0000057669613,0.00012606748,9.26881e-7,0.00048841425],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9996518,0.00005521485,0.000024371868,0.00003819106,0.00011204026,0.000118310905],"domain_scores_gemma":[0.9992495,0.00007642522,0.0002481676,0.00002015687,0.0001453974,0.0002602908],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002698028,0.00020727467,0.0001549017,0.0009899173,0.0020749134,0.0008902899,0.0003195903,0.00028509903,0.002164599],"category_scores_gemma":[0.0011701855,0.00026761316,0.00015647155,0.0013299127,0.0008644711,0.00028843313,0.00075643894,0.00028346552,0.00017869592],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006072744,0.000033344826,0.9656601,0.00014947863,0.000025276004,0.00097225176,0.022559227,0.000057520265,0.0009324381,0.00020809357,0.000994574,0.008346942],"study_design_scores_gemma":[0.0000024822546,0.000035761906,0.98139197,0.000037960643,0.000014020614,0.0003985861,0.017152086,0.000057395166,0.000051512026,0.00001924493,0.0008304076,0.000008672914],"about_ca_topic_score_codex":0.89969635,"about_ca_topic_score_gemma":0.93113416,"teacher_disagreement_score":0.10030365,"about_ca_system_score_codex":0.00552863,"about_ca_system_score_gemma":0.00422409,"threshold_uncertainty_score":0.20178866},"labels":[],"label_agreement":null},{"id":"W2519256736","doi":"10.1016/s1701-2163(16)30430-3","title":"Maîtres de notre destin","year":2004,"lang":"fr","type":"article","venue":"Journal of Obstetrics and Gynaecology Canada","topic":"Cross-Cultural and Social Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Medicine; Humanities; Gynecology","score_opus":0.014154691799731781,"score_gpt":0.2598216719083273,"score_spread":0.2456669801085955,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2519256736","genre_codex":"other","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18300387,0.09904171,0.0030149375,0.22021003,0.0422496,0.00025220372,0.006325746,0.0006441236,0.4452578],"genre_scores_gemma":[0.29960734,0.023853092,0.0020237458,0.008021454,0.004883595,0.00020138634,0.00078983436,0.00018474505,0.6604348],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99758446,0.00076711783,0.000086707994,0.00021099253,0.0008734907,0.00047719703],"domain_scores_gemma":[0.9962281,0.0011368663,0.00029188397,0.000117349635,0.00097062276,0.001255147],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001887943,0.00091276324,0.0006048535,0.0014182134,0.0061450857,0.003260481,0.0005966355,0.0020177143,0.06031907],"category_scores_gemma":[0.010190352,0.00047731507,0.00069571857,0.00096185325,0.0015210587,0.0009846723,0.001754682,0.004992544,0.0048741316],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0015897357,0.0004259115,0.039218158,0.0008396206,0.00022200128,0.012706562,0.01896695,0.0019377586,0.004629049,0.16946879,0.5311389,0.21885656],"study_design_scores_gemma":[0.000027175382,0.000039825707,0.018414544,0.00036772568,0.000011755045,0.0008310961,0.0031022048,0.00012694395,0.0006167918,0.0010532071,0.9753798,0.000028903307],"about_ca_topic_score_codex":0.48880082,"about_ca_topic_score_gemma":0.6880458,"teacher_disagreement_score":0.48880082,"about_ca_system_score_codex":0.017483048,"about_ca_system_score_gemma":0.018583762,"threshold_uncertainty_score":0.9719114},"labels":[],"label_agreement":null},{"id":"W2522627650","doi":"10.1177/000842980903800203","title":"The challenge of defining a woman's Tantric history","year":2009,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Cross-Cultural and Social Analysis","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Buddhism; Enlightenment; Order (exchange); Sociology; Aesthetics; Psychology; Gender studies; History; Epistemology; Philosophy; Archaeology","score_opus":0.08150001646159354,"score_gpt":0.3992093601344492,"score_spread":0.31770934367285564,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2522627650","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10992369,0.028039297,0.13891639,0.23395854,0.0069277836,0.00037291663,0.00066654984,0.00015749919,0.48103723],"genre_scores_gemma":[0.92287916,0.007312357,0.035898875,0.011872325,0.0024517972,0.0007065045,0.00019053886,0.00022774674,0.018460682],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9879461,0.009583014,0.00037619175,0.00088384876,0.00084156747,0.00036920942],"domain_scores_gemma":[0.97986287,0.013319284,0.0016097357,0.001969145,0.002381949,0.00085695746],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.020418013,0.0007565427,0.0011064686,0.003325698,0.010969541,0.015268424,0.003517542,0.0033641846,0.0042555365],"category_scores_gemma":[0.03299663,0.00046622497,0.0003942156,0.0029048368,0.076135196,0.017987713,0.009276901,0.0079045985,0.00089177914],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008661428,0.000010575539,0.00057964184,0.00008766732,0.000005623069,0.00006154352,0.087299444,0.00004498341,0.000060337803,0.90209854,0.0019366543,0.007806353],"study_design_scores_gemma":[0.0000088468405,0.000037923845,0.0011356834,0.00066839735,0.000012453531,0.0002951306,0.20701751,0.00030456932,0.00024717525,0.593185,0.19705819,0.00002912476],"about_ca_topic_score_codex":0.008784343,"about_ca_topic_score_gemma":0.008613694,"teacher_disagreement_score":0.020418013,"about_ca_system_score_codex":0.005310704,"about_ca_system_score_gemma":0.0071673235,"threshold_uncertainty_score":0.1079821},"labels":[],"label_agreement":null},{"id":"W2560086165","doi":"10.3138/cart.51.4.3297","title":"An Exploratory Method for an Alternative Narrative of Housing History in Istanbul","year":2016,"lang":"en","type":"article","venue":"Cartographica The International Journal for Geographic Information and Geovisualization","topic":"Cross-Cultural and Social Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narrative; Subdivision; Graphics; Exploratory data analysis; Visualization; Data science; Computer science; Cluster analysis; Heuristic; Interpretation (philosophy); Geography; Data mining; Artificial intelligence; Archaeology; Computer graphics (images)","score_opus":0.03340866251719897,"score_gpt":0.3793490635186414,"score_spread":0.3459404010014424,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2560086165","genre_codex":"methods","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.30966327,0.0005972252,0.5602951,0.0032342025,0.0002949014,0.0023914424,0.0064779148,0.0019887679,0.115057155],"genre_scores_gemma":[0.5320149,0.0002529527,0.45317727,0.000120345125,0.00004069094,0.002078837,0.0015689956,0.0002570451,0.010489017],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9980463,0.0012765015,0.000075693744,0.00020815792,0.00029546037,0.00009791184],"domain_scores_gemma":[0.9963355,0.0025488774,0.00018707958,0.0003776795,0.0004507189,0.0001001066],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027547653,0.0005295809,0.00027101347,0.005550815,0.0020647263,0.0045493604,0.00079575076,0.00068241084,0.012045389],"category_scores_gemma":[0.0077352747,0.00031962778,0.00043567186,0.0065057483,0.001774388,0.0026400879,0.0025306358,0.0007623702,0.0009617474],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000512628,0.00017150071,0.015425552,0.00078483083,0.00005645987,0.0022464506,0.23552153,0.003296097,0.010206137,0.41409048,0.02371623,0.29397213],"study_design_scores_gemma":[0.00011936436,0.00023981146,0.03323159,0.000758505,0.00009617795,0.0024634756,0.21706235,0.041686144,0.015785055,0.137071,0.55126905,0.0002174115],"about_ca_topic_score_codex":0.0030590335,"about_ca_topic_score_gemma":0.0065769698,"teacher_disagreement_score":0.012045389,"about_ca_system_score_codex":0.0014509943,"about_ca_system_score_gemma":0.0016498247,"threshold_uncertainty_score":0.04029584},"labels":[],"label_agreement":null},{"id":"W2587182135","doi":"10.29173/cais9","title":"Aboutness and Meaning: How a Paradigm of Subject Analysis Can Illuminate Queer Theory in Literary Studies","year":2013,"lang":"en","type":"article","venue":"Proceedings of the Annual Conference of CAIS / Actes du congrès annuel de l ACSI","topic":"Cross-Cultural and Social Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Subject (documents); Homosexuality; Queer; Meaning (existential); Literary criticism; Queer theory; Criticism; Lesbian; Literary theory; Sociology; Epistemology; Literature; Philosophy; Art; Gender studies; Computer science","score_opus":0.026546662443953147,"score_gpt":0.28687976254649633,"score_spread":0.2603331001025432,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2587182135","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04139993,0.023112616,0.38368824,0.10118796,0.0035282837,0.00017921468,0.000131243,0.00038376628,0.4463888],"genre_scores_gemma":[0.8984816,0.008395107,0.062037464,0.0074341106,0.0030598838,0.00043719032,0.00009745532,0.0005280774,0.019529188],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9750106,0.021839838,0.00038004693,0.0008424507,0.0013990615,0.0005280144],"domain_scores_gemma":[0.97191703,0.022865102,0.0008130011,0.0027633507,0.0010248536,0.0006166125],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.022671878,0.0010714475,0.0013272889,0.0066493913,0.009750532,0.025650656,0.0021978728,0.004415753,0.0037394576],"category_scores_gemma":[0.017687393,0.00055001,0.0012993377,0.003733341,0.1029301,0.03292394,0.009352904,0.008499505,0.0007951209],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000793223,0.0000060442103,0.00013558508,0.0000338596,0.000004355491,0.000063296866,0.03240286,0.00010884006,0.000061046514,0.96373737,0.0006393445,0.0027994139],"study_design_scores_gemma":[0.000013861449,0.00001526584,0.00011397948,0.00017585518,0.0000068707946,0.00009948153,0.009975986,0.00049298286,0.00017149062,0.9437597,0.045161143,0.000013345765],"about_ca_topic_score_codex":0.0048745456,"about_ca_topic_score_gemma":0.0038337104,"teacher_disagreement_score":0.025650656,"about_ca_system_score_codex":0.0073176054,"about_ca_system_score_gemma":0.005553063,"threshold_uncertainty_score":0.11990178},"labels":[],"label_agreement":null},{"id":"W2685015727","doi":"","title":"Sing A New Song! Theological Reflection Based in Hymn Text Writing: A Workshop","year":2017,"lang":"en","type":"dissertation","venue":"TSpace (University of Toronto)","topic":"Cross-Cultural and Social Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Hymn; Reflection (computer programming); Literature; Theology; Art; Philosophy; Computer science; Programming language","score_opus":0.04582964786590644,"score_gpt":0.35738264958782623,"score_spread":0.3115530017219198,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2685015727","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8733443,0.00055740634,0.021783112,0.010767503,0.001561954,0.0029510595,0.0002001825,0.00090042065,0.087934025],"genre_scores_gemma":[0.93519974,0.00076478824,0.022755621,0.0015985073,0.00038827743,0.0017890144,0.00025308828,0.00019616116,0.03705472],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99321884,0.0049815685,0.00017149695,0.00043001425,0.0004182979,0.0007798413],"domain_scores_gemma":[0.98846996,0.0066699577,0.00050024054,0.0010541104,0.0005708592,0.0027348334],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.011222967,0.0010255235,0.00050488015,0.00041593247,0.0058105947,0.0043182108,0.0039758123,0.0024733301,0.008247253],"category_scores_gemma":[0.012863548,0.00048730752,0.0005766483,0.0003486008,0.005162642,0.0030560116,0.009043048,0.0039326437,0.0021693574],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0011171689,0.008278412,0.0027237204,0.0011304494,0.00003915628,0.0071671354,0.75451106,0.00093890505,0.029339248,0.00848167,0.040736813,0.14553618],"study_design_scores_gemma":[0.0006415808,0.0059668347,0.009677973,0.0010330551,0.000065988155,0.0028057217,0.66801685,0.0022225822,0.020140594,0.0073397765,0.2818708,0.00021830041],"about_ca_topic_score_codex":0.00084358145,"about_ca_topic_score_gemma":0.0017167993,"teacher_disagreement_score":0.011222967,"about_ca_system_score_codex":0.0014079751,"about_ca_system_score_gemma":0.0033822125,"threshold_uncertainty_score":0.05935347},"labels":[],"label_agreement":null},{"id":"W2792481535","doi":"10.5539/emr.v7n1p56","title":"Organizational Culture: A Case Study Measuring the Importance and Presence of Organization Values at a Higher Education Organization in Saudi Arabia","year":2018,"lang":"en","type":"article","venue":"Engineering Management Research","topic":"Cross-Cultural and Social Analysis","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Enthusiasm; Ranking (information retrieval); Organizational culture; Perception; Psychology; Higher education; Organisation climate; Public relations; Medical education; Political science; Social psychology; Medicine; Computer science","score_opus":0.03502414443790206,"score_gpt":0.3446277016476108,"score_spread":0.3096035572097087,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2792481535","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99912494,0.00004529726,0.00015482923,0.00013228705,0.0000035501994,0.000015877118,0.000007480569,0.0000010301022,0.00051470136],"genre_scores_gemma":[0.9987093,0.00014947186,0.00044734072,0.0000721517,0.000005329347,0.000010106025,0.000011479225,0.0000016150328,0.00059318065],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9978726,0.0012732802,0.000079658595,0.00011908508,0.00030816585,0.00034707214],"domain_scores_gemma":[0.9942834,0.002009605,0.0010018861,0.00028186524,0.0011510531,0.0012721855],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003274904,0.00033823278,0.0002421834,0.0012526709,0.0062877447,0.0021665576,0.0011247729,0.0013318044,0.0012278459],"category_scores_gemma":[0.0043336865,0.00023327173,0.00023873395,0.0010035406,0.001932797,0.0011913923,0.0017216408,0.0011513579,0.00018741784],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021809319,0.0021678784,0.2615429,0.00026029057,0.000045712026,0.0152693,0.67264986,0.00042111875,0.004043133,0.0022018338,0.0013060576,0.039873824],"study_design_scores_gemma":[0.000015816904,0.0006759402,0.07768703,0.000104627885,0.000027810778,0.002564452,0.9099589,0.00089521485,0.0018636825,0.00020959199,0.005968788,0.00002815076],"about_ca_topic_score_codex":0.021468898,"about_ca_topic_score_gemma":0.057427403,"teacher_disagreement_score":0.021468898,"about_ca_system_score_codex":0.0033682224,"about_ca_system_score_gemma":0.0023358292,"threshold_uncertainty_score":0.042687893},"labels":[],"label_agreement":null},{"id":"W283998042","doi":"","title":"The Nature of Knowledge: Calibrating Discourses across Cultures and Finding Common Disciplinary Ground","year":2012,"lang":"en","type":"article","venue":"Project Muse (Johns Hopkins University)","topic":"Cross-Cultural and Social Analysis","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Meaning (existential); Narrative; Common ground; Sociology; Discipline; Epistemology; Reflexivity; Mainstream; Politics; Aesthetics; Social science; Linguistics; Political science; Law; Philosophy","score_opus":0.02697519686306505,"score_gpt":0.3407038085066719,"score_spread":0.3137286116436069,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W283998042","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6026168,0.011773199,0.120045066,0.03049727,0.0005837389,0.0006936549,0.00019003208,0.00030445796,0.2332958],"genre_scores_gemma":[0.9827052,0.0011373016,0.013947767,0.00061770866,0.000049296777,0.00026596725,0.000047694575,0.00010624976,0.0011227999],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9217554,0.057357695,0.0032810795,0.0077832756,0.0070986073,0.0027239968],"domain_scores_gemma":[0.8550824,0.1125092,0.0068973745,0.013957976,0.008993968,0.0025591967],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.061830718,0.001045332,0.0016141697,0.015168599,0.016009124,0.03302786,0.004421683,0.004050268,0.001822994],"category_scores_gemma":[0.12824143,0.0015309303,0.00076542393,0.009248781,0.10062199,0.05960144,0.029153919,0.005531114,0.00026141878],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000150030655,0.000015903486,0.0034098465,0.00014811168,0.00002929669,0.00021961248,0.9064012,0.00016371672,0.00026653692,0.0717651,0.00021025633,0.017355386],"study_design_scores_gemma":[0.000012028976,0.000039430586,0.003728687,0.0010100113,0.00004239525,0.0002292471,0.8106466,0.0006230186,0.0006432132,0.15823698,0.024740893,0.000047460733],"about_ca_topic_score_codex":0.015608217,"about_ca_topic_score_gemma":0.010146405,"teacher_disagreement_score":0.061830718,"about_ca_system_score_codex":0.018481825,"about_ca_system_score_gemma":0.0119943125,"threshold_uncertainty_score":0.32699597},"labels":[],"label_agreement":null},{"id":"W28506196","doi":"10.1177/1089253217704509","title":"Psychosemiotic Cycles and the Liturgical Year: A Case Study and Framework for Research.","year":2008,"lang":"en","type":"article","venue":"Seminars in Cardiothoracic and Vascular Anesthesia","topic":"Cross-Cultural and Social Analysis","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Mysticism; Liturgy; Discernment; Semiotics; Epistemology; Prayer; Doctrine; Narrative; Philosophy; Sociology; Religious experience; Literature; Aesthetics; Psychology; Linguistics; Religious studies; Theology; Art","score_opus":0.07873894846362105,"score_gpt":0.43428887182940135,"score_spread":0.3555499233657803,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W28506196","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.48696324,0.03702039,0.019291947,0.036440954,0.002341773,0.002162228,0.00065946113,0.0001652544,0.41495478],"genre_scores_gemma":[0.89311343,0.016830778,0.014645633,0.0048973397,0.00040016713,0.0016216347,0.00020399746,0.00006846679,0.06821847],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99631906,0.0027295803,0.00008186153,0.00014332823,0.0003131926,0.00041303397],"domain_scores_gemma":[0.996748,0.0024984204,0.00016019859,0.00011023442,0.000120742974,0.00036248623],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003339882,0.0005110063,0.0005578511,0.002392711,0.010431063,0.007835289,0.0019265551,0.004514254,0.0063872132],"category_scores_gemma":[0.00621433,0.0004613881,0.00046956268,0.0045837574,0.011140111,0.006467273,0.006510907,0.003962398,0.0007430636],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000094121526,0.00064803666,0.002439823,0.00053940486,0.000010965187,0.013232692,0.500525,0.00032475102,0.0005349803,0.42195153,0.020020787,0.039677903],"study_design_scores_gemma":[0.000028918828,0.0001731731,0.002386081,0.0007762419,0.00001244609,0.0052167103,0.65788305,0.00063080527,0.0004013747,0.026878549,0.30556923,0.00004347449],"about_ca_topic_score_codex":0.0047868686,"about_ca_topic_score_gemma":0.012755242,"teacher_disagreement_score":0.010431063,"about_ca_system_score_codex":0.0051729553,"about_ca_system_score_gemma":0.0027634061,"threshold_uncertainty_score":0.037532568},"labels":[],"label_agreement":null},{"id":"W2939466579","doi":"10.1017/s1060150319000068","title":"Having It Both Ways with Erving Goffman","year":2019,"lang":"en","type":"article","venue":"Victorian Literature and Culture","topic":"Cross-Cultural and Social Analysis","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Sociology; Ethnography; Reading (process); Presentation (obstetrics); Psychoanalysis; Period (music); Identity (music); Media studies; Gender studies; Psychology; Aesthetics; Anthropology; Art; Law","score_opus":0.007122416214484659,"score_gpt":0.25123783058185606,"score_spread":0.24411541436737139,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2939466579","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0012964576,0.05003047,0.000786366,0.8997412,0.016468933,0.000008218148,0.00003850683,0.000049779956,0.031580072],"genre_scores_gemma":[0.055938736,0.060013905,0.0025358577,0.7014387,0.022130735,0.000104104794,0.00008784295,0.00032037342,0.15742981],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9964743,0.0013973924,0.00008867846,0.00057647744,0.0011843195,0.00027871857],"domain_scores_gemma":[0.99464214,0.0023863132,0.00029026685,0.00026059235,0.0014558701,0.00096473855],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031789353,0.00074891315,0.00080302387,0.0017605929,0.007954677,0.006937857,0.0013407647,0.0053078057,0.007747314],"category_scores_gemma":[0.012407572,0.00034568037,0.00036833782,0.0014307458,0.014927404,0.010148794,0.0037854253,0.012974686,0.0037641083],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014013041,0.000018185798,0.00025381346,0.000048774542,0.0000050564518,0.0001083268,0.0033513925,0.000020943186,0.000048884718,0.07795547,0.9010136,0.017161554],"study_design_scores_gemma":[0.0000045940146,0.000006985869,0.00018746493,0.00028364785,0.0000019375243,0.00014941831,0.0024465923,0.000022543092,0.000056970504,0.025567118,0.9712606,0.000012184373],"about_ca_topic_score_codex":0.017854197,"about_ca_topic_score_gemma":0.029315885,"teacher_disagreement_score":0.017854197,"about_ca_system_score_codex":0.004676648,"about_ca_system_score_gemma":0.005534446,"threshold_uncertainty_score":0.035500526},"labels":[],"label_agreement":null},{"id":"W3175711384","doi":"10.1080/00438243.2021.1925582","title":"Representation and materiality in archaeology: A semiotic reconciliation","year":2020,"lang":"en","type":"article","venue":"World Archaeology","topic":"Cross-Cultural and Social Analysis","field":"Social Sciences","cited_by":15,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Royal Ontario Museum; University of Toronto","funders":"","keywords":"Materiality (auditing); Semiotics; Representation (politics); Archaeology; Linguistics; Anthropology; History; Art; Aesthetics; Sociology; Philosophy; Politics","score_opus":0.054966870189120345,"score_gpt":0.34567697930668956,"score_spread":0.2907101091175692,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3175711384","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.021663092,0.15052088,0.17015195,0.20094773,0.082294,0.00023151826,0.00020054511,0.0004487707,0.3735415],"genre_scores_gemma":[0.5691245,0.11507325,0.09815489,0.02445824,0.08086022,0.0010222531,0.00041879262,0.0012136545,0.10967419],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9960515,0.002764537,0.00018626798,0.00026032896,0.0005668543,0.00017054468],"domain_scores_gemma":[0.9940316,0.0048529264,0.00021955319,0.0004226195,0.0002815924,0.00019169685],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0051142024,0.00088288565,0.0009099841,0.0037373248,0.0038054232,0.010784685,0.0019660026,0.0026193573,0.0043234113],"category_scores_gemma":[0.0075238007,0.00034630345,0.00073347846,0.0029667881,0.025218008,0.011722075,0.006519101,0.0056487713,0.0007223626],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021420325,0.000019791696,0.00031000876,0.00018368584,0.000008182611,0.00021737746,0.015796958,0.00016528045,0.00015912672,0.9386017,0.024243793,0.020272672],"study_design_scores_gemma":[0.0000063456946,0.000033611523,0.00055242196,0.00073430844,0.0000091834645,0.0005980164,0.009661935,0.0007152898,0.00025449024,0.4746777,0.51272875,0.000028035016],"about_ca_topic_score_codex":0.00073670613,"about_ca_topic_score_gemma":0.0014492203,"teacher_disagreement_score":0.010784685,"about_ca_system_score_codex":0.0022612002,"about_ca_system_score_gemma":0.0016243019,"threshold_uncertainty_score":0.0270468},"labels":[],"label_agreement":null},{"id":"W3177029443","doi":"","title":"The West Meets the East: A Study of Jason Elliot's Mirrors of the Unseen","year":2012,"lang":"en","type":"article","venue":"Studies in literature and language","topic":"Cross-Cultural and Social Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Architecture; Civilization; Sign (mathematics); Character (mathematics); Bridge (graph theory); Embodied cognition; History; Literature; Originality; Sociology; Art; Anthropology; Philosophy; Epistemology; Qualitative research; Archaeology","score_opus":0.033143173954705,"score_gpt":0.37998536189683907,"score_spread":0.34684218794213406,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3177029443","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9537361,0.0023002052,0.0009540415,0.0110210655,0.00025015936,0.00006821512,0.000039458504,0.000018158677,0.031612676],"genre_scores_gemma":[0.976186,0.0017168929,0.00086303224,0.002741985,0.00006535682,0.00004851791,0.000023378107,0.00009298517,0.018261867],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99541664,0.002812057,0.00011930493,0.00029819505,0.00079232245,0.0005615086],"domain_scores_gemma":[0.9967528,0.0017515781,0.00043129147,0.00010593329,0.00041920133,0.0005391899],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0054459707,0.000830739,0.0009150778,0.002448096,0.029424343,0.012148171,0.0018083991,0.0033416061,0.002583316],"category_scores_gemma":[0.007944298,0.001069215,0.0003738074,0.0023657244,0.016173216,0.008146584,0.0063745216,0.0061530126,0.0006718443],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004695809,0.000010859971,0.00033266944,0.000013837823,7.512427e-7,0.00029041164,0.99517536,0.0000039691763,0.00016330811,0.0025079714,0.0006572872,0.0008389071],"study_design_scores_gemma":[7.7564044e-7,0.000012893237,0.0009798541,0.000063690044,0.0000019770628,0.00020197267,0.9694251,0.000022953398,0.00008168376,0.0002841911,0.028916143,0.000008734881],"about_ca_topic_score_codex":0.044911616,"about_ca_topic_score_gemma":0.09404537,"teacher_disagreement_score":0.044911616,"about_ca_system_score_codex":0.00642556,"about_ca_system_score_gemma":0.0041258507,"threshold_uncertainty_score":0.089300394},"labels":[],"label_agreement":null},{"id":"W3183888657","doi":"10.3138/jcs-55-2-001.en","title":"Introduction – Critical Perspectives on Cannabis in Canada","year":2021,"lang":"en","type":"article","venue":"Journal of Canadian Studies","topic":"Cross-Cultural and Social Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Cannabis; Sociology; History; Political science; Psychology; Psychiatry","score_opus":0.026470340274325717,"score_gpt":0.3373004715439989,"score_spread":0.3108301312696732,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3183888657","genre_codex":"commentary","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.016902879,0.03921432,0.00042806382,0.7763165,0.0054819454,0.00005666267,0.00039094745,0.000021377877,0.16118716],"genre_scores_gemma":[0.49390483,0.049111225,0.0008661601,0.3680933,0.00490565,0.000115064744,0.00022277939,0.00010658162,0.08267435],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99200773,0.0012602312,0.00023916695,0.0007109196,0.002411843,0.0033701214],"domain_scores_gemma":[0.9888192,0.004170111,0.00045057727,0.00021890133,0.0046072192,0.001734098],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004817579,0.00061893044,0.00078413746,0.004049339,0.046545394,0.02096361,0.00384751,0.014229346,0.014928479],"category_scores_gemma":[0.011600626,0.00057423254,0.0008758286,0.006977216,0.033972934,0.0071636294,0.0054922327,0.017588383,0.0005710157],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003976737,0.00003182606,0.0015227007,0.00024751027,0.000020476853,0.0006423137,0.038154263,0.00026744723,0.00013615732,0.7596504,0.1872518,0.012035381],"study_design_scores_gemma":[0.000019349218,0.000009848245,0.0041279807,0.00076547643,0.000029044346,0.00022827552,0.07625308,0.0001357121,0.00016029696,0.05317603,0.8649997,0.000095254814],"about_ca_topic_score_codex":0.9917704,"about_ca_topic_score_gemma":0.9918464,"teacher_disagreement_score":0.21032168,"about_ca_system_score_codex":0.21032168,"about_ca_system_score_gemma":0.28723598,"threshold_uncertainty_score":0.9159149},"labels":[],"label_agreement":null},{"id":"W3191272194","doi":"","title":"Reflexivity in anthropological discourse analysis","year":2011,"lang":"en","type":"article","venue":"Anthropological notebooks","topic":"Cross-Cultural and Social Analysis","field":"Social Sciences","cited_by":32,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Reflexivity; Subjectivity; Sociology; Epistemology; Human science; Anthropology; Sociocultural anthropology; Objectivity (philosophy); Applied anthropology; Scholarship; Meaning (existential); Narrative; Aesthetics; Philosophy; Linguistics","score_opus":0.18198669647642765,"score_gpt":0.46736017000865765,"score_spread":0.28537347353222997,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3191272194","genre_codex":"other","genre_gemma":"methods","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"methods","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09794932,0.030437177,0.37997648,0.0922151,0.0031600343,0.0011142723,0.00039700855,0.0004938279,0.39425674],"genre_scores_gemma":[0.8915965,0.00594121,0.076391704,0.0032916174,0.0012026391,0.0016729345,0.00022002665,0.00041260428,0.019270796],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9450795,0.046955448,0.0014333717,0.0023579781,0.003073133,0.0011006178],"domain_scores_gemma":[0.93459034,0.056481343,0.0026249138,0.0035405129,0.0021283408,0.0006345992],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.042288307,0.00113841,0.0012371865,0.0077224937,0.008395898,0.02172779,0.0035658418,0.003778695,0.0059488406],"category_scores_gemma":[0.036446344,0.0007716255,0.00089235284,0.007043646,0.067433864,0.026388785,0.009864376,0.006197141,0.00066668674],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011968635,0.000026203628,0.00024421615,0.00020255693,0.000018085566,0.00017301242,0.12791942,0.0002871032,0.00017450513,0.8636169,0.0014277392,0.0058981734],"study_design_scores_gemma":[0.000021029424,0.000026752761,0.00025966798,0.00070909766,0.0000121336025,0.00021264727,0.11381467,0.0012056534,0.00064038916,0.7699497,0.11311356,0.00003466475],"about_ca_topic_score_codex":0.001874808,"about_ca_topic_score_gemma":0.0014442833,"teacher_disagreement_score":0.042288307,"about_ca_system_score_codex":0.0086608175,"about_ca_system_score_gemma":0.0053688698,"threshold_uncertainty_score":0.22364461},"labels":[],"label_agreement":null},{"id":"W4400734232","doi":"10.7202/1112231ar","title":"Liminaire","year":2023,"lang":"fr","type":"article","venue":"Tangence","topic":"Cross-Cultural and Social Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Computer science","score_opus":0.07163408449948856,"score_gpt":0.37888808066176194,"score_spread":0.3072539961622734,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4400734232","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0058092256,0.004517452,0.0014962769,0.0018985665,0.0008778535,0.00009532239,0.001665087,0.0007106288,0.9829296],"genre_scores_gemma":[0.01569879,0.0013739025,0.0018947326,0.00036051744,0.0001066921,0.000076518285,0.00082064816,0.00027555713,0.9793926],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995271,0.000068982314,0.000015824528,0.00016051676,0.0001562561,0.00007141075],"domain_scores_gemma":[0.99950445,0.00012048069,0.000044542972,0.00008866897,0.00014373082,0.00009815583],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005285738,0.0010931357,0.00070719235,0.0014793786,0.0026982273,0.003751058,0.0013075492,0.0013671708,0.5833491],"category_scores_gemma":[0.0017441191,0.00031345623,0.0003668266,0.0015271076,0.00064559263,0.001536351,0.002430233,0.001281067,0.19050454],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00046340353,0.00018526633,0.0025316447,0.0008987969,0.000037705893,0.0011902227,0.0009562717,0.00032088588,0.0035762398,0.06845136,0.24516608,0.676222],"study_design_scores_gemma":[0.000017082368,0.000032570304,0.0023856438,0.00017734677,0.000007939268,0.0004286863,0.00043395098,0.000115946044,0.00061719556,0.002513696,0.9932603,0.0000095597115],"about_ca_topic_score_codex":0.0058343904,"about_ca_topic_score_gemma":0.01357957,"teacher_disagreement_score":0.5833491,"about_ca_system_score_codex":0.0012166881,"about_ca_system_score_gemma":0.0012468862,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W7083170124","doi":"10.29173/css162","title":"Adam Kuper. 2000. Culture: The Anthropologists' Account.","year":2004,"lang":"en","type":"article","venue":"Canadian Social Studies","topic":"Cross-Cultural and Social Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Social studies; Higher education; Teaching method; Citizenship education","score_opus":0.057351040200952344,"score_gpt":0.38041517458605145,"score_spread":0.3230641343850991,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7083170124","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0036195093,0.60269386,0.005885516,0.30848622,0.0037293423,0.000026384134,0.00055432465,0.000057546196,0.07494739],"genre_scores_gemma":[0.2532818,0.6367968,0.010654457,0.018695168,0.0043788897,0.000122047626,0.00034601058,0.0002008186,0.07552404],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99829024,0.0006977112,0.00012169847,0.00013738395,0.0005888847,0.000164127],"domain_scores_gemma":[0.9950977,0.0028418717,0.00041554196,0.00020118343,0.0011856415,0.00025798092],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0036811905,0.0007981658,0.0006333545,0.0063859094,0.0044278777,0.0037382622,0.0015731817,0.0027678958,0.00879282],"category_scores_gemma":[0.0123956995,0.00067884556,0.000256487,0.008029761,0.01073919,0.010645025,0.002388461,0.0037180136,0.0018938575],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000046151683,0.000010133694,0.0013474822,0.00050967035,0.00001705417,0.00020501993,0.008025469,0.00026572976,0.00006526629,0.62359446,0.28974387,0.0761697],"study_design_scores_gemma":[0.00001786446,0.000007945107,0.0038748868,0.0019188063,0.000031055934,0.00034114174,0.008529318,0.00027539826,0.00027147582,0.4214329,0.5632672,0.000032046828],"about_ca_topic_score_codex":0.24590038,"about_ca_topic_score_gemma":0.31162798,"teacher_disagreement_score":0.24590038,"about_ca_system_score_codex":0.008616974,"about_ca_system_score_gemma":0.008326123,"threshold_uncertainty_score":0.4889382},"labels":[],"label_agreement":null},{"id":"W7099737957","doi":"","title":"Jos Crisis and the Challenge of Managing Cultural Differences","year":2016,"lang":"en","type":"article","venue":"","topic":"Cross-Cultural and Social Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Nigerians; Newspaper; Government (linguistics); Multiculturalism; Character (mathematics); Cultural diversity; Public policy; Cultural policy","score_opus":0.030906184479257068,"score_gpt":0.31626261799347005,"score_spread":0.28535643351421297,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7099737957","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.92199636,0.0025516013,0.0011562984,0.01617954,0.00017819188,0.00003299115,0.00002220623,0.000010796835,0.057872016],"genre_scores_gemma":[0.9974033,0.00061042147,0.00032268188,0.00050892064,0.000012021052,0.000008038344,0.0000043672553,0.000004728889,0.0011254345],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9967391,0.0020762405,0.00013257438,0.0001846841,0.00038902083,0.00047837946],"domain_scores_gemma":[0.996332,0.002015028,0.00060143456,0.0002102208,0.00046958317,0.0003717154],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003441131,0.00025960684,0.00034318466,0.0010836575,0.012286647,0.008013495,0.0005218902,0.0010768375,0.0017081577],"category_scores_gemma":[0.0054592285,0.00019979922,0.00014709882,0.0013899793,0.011556369,0.0046797963,0.0047576623,0.0029542714,0.00010089606],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010213252,0.000057360092,0.02397987,0.00025348438,0.00001925918,0.0026579115,0.80784714,0.00024624186,0.0013534414,0.12060511,0.0023460796,0.040531944],"study_design_scores_gemma":[0.0000041772378,0.000021847372,0.008030451,0.00023034278,0.0000065814206,0.00040379292,0.9469004,0.0001559902,0.00040306212,0.012681231,0.031147534,0.000014613346],"about_ca_topic_score_codex":0.010981535,"about_ca_topic_score_gemma":0.02204321,"teacher_disagreement_score":0.012286647,"about_ca_system_score_codex":0.005729011,"about_ca_system_score_gemma":0.0055965874,"threshold_uncertainty_score":0.041567028},"labels":[],"label_agreement":null},{"id":"W7100868281","doi":"","title":"Leadership, Governance and the Politics of Identity in Canada.” Paper presented at the “Ethnocultural, Racial, Religious, and Linguistic Diversity and Identity Seminar,” organized by the Department of Canadian Heritage","year":2001,"lang":"en","type":"article","venue":"","topic":"Cross-Cultural and Social Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Vitality; Identity (music); Politics; Corporate governance; Diversity (politics); Function (biology); Power (physics); Government (linguistics)","score_opus":0.02065779154642684,"score_gpt":0.26937247438967443,"score_spread":0.2487146828432476,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7100868281","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2824347,0.016985543,0.001665972,0.15892899,0.0007627048,0.00015863127,0.0003832543,0.000048288814,0.5386319],"genre_scores_gemma":[0.9700108,0.0024795425,0.0003398057,0.0014674806,0.00003296212,0.000014788307,0.000052850035,0.000015231715,0.025586471],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99627787,0.0006277398,0.000037188718,0.00021238583,0.00076453976,0.0020802752],"domain_scores_gemma":[0.9971288,0.00032118222,0.0002074276,0.00006263995,0.0006788743,0.0016011323],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019812654,0.00028794078,0.000285325,0.0015780764,0.029475575,0.011950784,0.0013353792,0.0014629742,0.006880502],"category_scores_gemma":[0.003939993,0.00026487827,0.00019003895,0.002962288,0.018696612,0.0023815017,0.0040976345,0.0023461038,0.00029812212],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007796669,0.00007263996,0.029454067,0.00011513283,0.00001863468,0.00058992713,0.101554215,0.00073891686,0.00023915872,0.7366029,0.07888627,0.05165021],"study_design_scores_gemma":[0.000067062734,0.000035056575,0.11347974,0.00053352094,0.00003920063,0.00017916034,0.23285915,0.0021126047,0.00049667055,0.083719194,0.5663732,0.000105498446],"about_ca_topic_score_codex":0.99474347,"about_ca_topic_score_gemma":0.9980046,"teacher_disagreement_score":0.19407316,"about_ca_system_score_codex":0.19407316,"about_ca_system_score_gemma":0.22046457,"threshold_uncertainty_score":0.9347609},"labels":[],"label_agreement":null},{"id":"W97729217","doi":"10.2307/j.ctt1ddr7fr","title":"The Blind Man and the Loon","year":2013,"lang":"en","type":"book","venue":"UNP - Nebraska eBooks","topic":"Cross-Cultural and Social Analysis","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Art","score_opus":0.014597676362040601,"score_gpt":0.2722107069452006,"score_spread":0.25761303058316,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W97729217","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03406302,0.058932353,0.0019187814,0.025610598,0.003198138,0.000053381173,0.00011967454,0.00016953262,0.8759345],"genre_scores_gemma":[0.32261288,0.02049623,0.0012479414,0.00854359,0.00076563575,0.000066430424,0.00007724414,0.00009876483,0.6460913],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99966276,0.00015542342,0.0000074519758,0.000034195175,0.00007561712,0.00006447858],"domain_scores_gemma":[0.9997086,0.00013736881,0.000021740461,0.000014555294,0.000041601736,0.0000761223],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003844377,0.000519415,0.00022360285,0.0008599456,0.007509141,0.0037239585,0.00041943174,0.0014299749,0.005538906],"category_scores_gemma":[0.0010919492,0.0001459786,0.00016994515,0.00058339606,0.009785664,0.0036772892,0.0027884368,0.0023461953,0.0013092352],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005016441,0.000049960498,0.0010644104,0.0002396164,0.000011294685,0.0014919277,0.2340024,0.00010672662,0.00045733535,0.34094027,0.35677016,0.064815775],"study_design_scores_gemma":[0.000002541791,0.000015362783,0.00079236657,0.00023365775,0.0000042811994,0.0009791594,0.04434318,0.000036817888,0.00015789794,0.009216265,0.94420874,0.000009782273],"about_ca_topic_score_codex":0.019723581,"about_ca_topic_score_gemma":0.04022484,"teacher_disagreement_score":0.019723581,"about_ca_system_score_codex":0.0030220828,"about_ca_system_score_gemma":0.002074404,"threshold_uncertainty_score":0.03921759},"labels":[],"label_agreement":null}]}