{"meta":{"query_hash":"bb9d06884b99","filters":{"topic":"Cultural Identity and Representation"},"cohort_total":54,"direct_labels_cover":0,"predictions_cover":54,"exported":54,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/bb9d06884b99","api":"https://metacan.xera.ac/api/v1/cohort?topic=Cultural+Identity+and+Representation"},"results":[{"id":"W1031592177","doi":"","title":"First impressions: the experiences of a community member on a research ethics committee.","year":2007,"lang":"en","type":"article","venue":"PubMed","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Jewish General Hospital","funders":"","keywords":"Ethics committee; Officer; Community hospital; Reading (process); Work (physics); Law; Psychology; Medical education; Medicine; Political science; Nursing; Engineering","score_opus":0.445437715089183,"score_gpt":0.4067301952426081,"score_spread":0.03870751984657489,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1031592177","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.91904646,0.00010182186,0.0000014258383,0.003217483,0.00043198015,0.000371034,0.0000025044606,0.000019267196,0.07680804],"genre_scores_gemma":[0.9915947,0.000029122011,0.0000018468486,0.00021940519,0.00019942794,0.0003431169,0.0000031216525,0.000003919638,0.0076053697],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9986873,0.00043809705,0.00016642084,0.000059422135,0.0004359205,0.00021283599],"domain_scores_gemma":[0.9975824,0.0018628119,0.00005695465,0.00025334966,0.00020447056,0.00004002203],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0035384668,0.000052278963,0.00007413685,0.0000611207,0.0020071187,0.00013782576,0.000303024,0.000050277788,0.00026265398],"category_scores_gemma":[0.00061791664,0.00002811006,0.000047813017,0.00006737248,0.0009238607,0.00014079343,0.00011531844,0.0008343899,0.000012906319],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000038849405,0.00013004775,0.00007507079,0.000028497272,0.000015169176,8.271405e-7,0.93975055,0.0000031140053,0.000006203268,0.041812155,0.015177375,0.00296213],"study_design_scores_gemma":[0.00016115046,0.000032295826,0.03283711,0.000027684122,0.000006890131,0.0000010149578,0.80533755,0.000004085132,0.0011527973,0.0036156632,0.15675701,0.00006673657],"about_ca_topic_score_codex":0.0057341782,"about_ca_topic_score_gemma":0.030769847,"teacher_disagreement_score":0.14157963,"about_ca_system_score_codex":0.000020308493,"about_ca_system_score_gemma":0.000008073586,"threshold_uncertainty_score":0.99929214},"labels":[],"label_agreement":null},{"id":"W1567579838","doi":"10.7202/1120211ar","title":"Credentials: Breast Slang and the Discourse of Femininity","year":2009,"lang":"en","type":"article","venue":"Atlantis Critical Studies in Gender Culture & Social Justice","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Kwantlen Polytechnic University","funders":"","keywords":"Femininity; Normative; Sociology; Slang; Race (biology); Humanities; Gender studies; Linguistics; Philosophy; Epistemology","score_opus":0.11286845271475876,"score_gpt":0.39909219997042367,"score_spread":0.2862237472556649,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1567579838","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.39488685,0.041064393,0.00017041132,0.07572215,0.009258593,0.0014356574,0.0002875243,0.00021022206,0.4769642],"genre_scores_gemma":[0.9948545,0.0011609746,0.000022836355,0.00046927397,0.002267603,0.0000073485744,0.000008479925,0.000004247556,0.0012047252],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9989536,0.00015458115,0.00026840795,0.00017621063,0.0002428237,0.0002043946],"domain_scores_gemma":[0.9993768,0.00025145512,0.0000589282,0.000067671666,0.00021555561,0.000029594956],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00023699678,0.00012817273,0.00029871537,0.000024330537,0.0007576164,0.00012343869,0.00011668088,0.000056674147,0.000050163595],"category_scores_gemma":[0.0004999091,0.00007337112,0.000090528665,0.00007137438,0.0021692254,0.00022173848,0.00007882341,0.00018619165,0.0000046279215],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005883573,0.000076372584,0.00007830808,0.000146656,0.000071808594,0.000012381619,0.2035952,5.5627925e-7,0.000038418697,0.7848983,0.009926425,0.001096728],"study_design_scores_gemma":[0.002029311,0.00007072368,0.018648082,0.00014352302,0.0012323713,0.00006125702,0.90228367,0.000018583269,0.00002641321,0.059694007,0.015422831,0.0003692292],"about_ca_topic_score_codex":0.00037877832,"about_ca_topic_score_gemma":0.0006955463,"teacher_disagreement_score":0.7252043,"about_ca_system_score_codex":0.000023066405,"about_ca_system_score_gemma":0.000010317092,"threshold_uncertainty_score":0.79926014},"labels":[],"label_agreement":null},{"id":"W165186849","doi":"","title":"Temas e dilemas do Multiculturalismo nos Estados Unidos da América","year":2003,"lang":"pt","type":"article","venue":"Máthesis","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Art; Political science","score_opus":0.05655785846801426,"score_gpt":0.26941716151545225,"score_spread":0.212859303047438,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W165186849","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6605349,0.003352829,0.00007079252,0.006087627,0.005760547,0.002550647,0.00036193905,0.00048783363,0.32079285],"genre_scores_gemma":[0.8308108,0.0004454797,0.00006825352,0.00024345565,0.0005176222,0.00004813291,0.000050541403,0.000040428793,0.16777533],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99733615,0.0003822906,0.0006109894,0.0005829754,0.00052811153,0.00055948424],"domain_scores_gemma":[0.99847543,0.00022723626,0.00029046973,0.0005002769,0.00030365193,0.00020292423],"candidate_categories":["metaepi_narrow","scholarly_communication","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00024246667,0.0004564061,0.0004814595,0.00014412904,0.0012727047,0.001611958,0.0003055006,0.00020843677,0.006181358],"category_scores_gemma":[0.0002858387,0.00033643292,0.00041393779,0.00019091382,0.00037385133,0.0007435947,0.00007704012,0.00030619415,0.0021116743],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000134099,0.001728286,0.0023392157,0.0010719165,0.001231179,0.0001747608,0.24785267,0.0002807885,0.004860327,0.49268332,0.23694338,0.01070006],"study_design_scores_gemma":[0.0009361118,0.00011767213,0.0018320841,0.00026075935,0.0004632816,0.000025150095,0.050708447,0.00011855882,0.0034694662,0.00070415915,0.94050175,0.00086258166],"about_ca_topic_score_codex":0.0026115787,"about_ca_topic_score_gemma":0.0016670661,"teacher_disagreement_score":0.7035583,"about_ca_system_score_codex":0.00012097693,"about_ca_system_score_gemma":0.000046267534,"threshold_uncertainty_score":0.99990875},"labels":[],"label_agreement":null},{"id":"W1706857912","doi":"10.3968/j.ccc.1923670020110704.388","title":"Auto-Bio/Ethnography as a Curriculum in Cross-Culture Communication: A Voice from the Other Shore","year":2011,"lang":"en","type":"article","venue":"Cross-cultural communication","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ethnography; Narrative; Multiculturalism; Curriculum; Sociology; Pedagogy; Aesthetics; Anthropology; Literature; Art","score_opus":0.07115274940162761,"score_gpt":0.3410963398234431,"score_spread":0.2699435904218155,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1706857912","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.91710216,0.0041452935,0.0000028046727,0.0020863968,0.0002503786,0.000553252,0.00007515279,0.00021978235,0.0755648],"genre_scores_gemma":[0.9920697,0.00056962797,0.00023615758,0.00070018816,0.00022328699,0.00014686407,0.0006858007,0.000024491235,0.005343891],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99806243,0.0003857715,0.0005883713,0.00034213855,0.00031648757,0.00030477662],"domain_scores_gemma":[0.997167,0.00013134323,0.0003364708,0.0014962645,0.0007991308,0.00006982248],"candidate_categories":["sts","scholarly_communication","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00039800687,0.000294876,0.00024776594,0.000060551192,0.0019730185,0.0021916446,0.0017596851,0.00015877864,0.001749961],"category_scores_gemma":[0.00015290546,0.00018141982,0.00024085952,0.00025809064,0.002393784,0.0026605092,0.00042004357,0.0007144251,0.0004619755],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011487161,0.00051311316,0.08732586,0.000030372188,0.0001667753,0.0000029899552,0.72168857,0.00001746515,0.0005816866,0.17715198,0.009785664,0.0026206663],"study_design_scores_gemma":[0.0015859782,0.000085645595,0.24833445,0.00033295018,0.00010658795,0.0000135142745,0.10531812,0.0002514255,0.0006110435,0.038576044,0.60396034,0.00082391256],"about_ca_topic_score_codex":0.0633249,"about_ca_topic_score_gemma":0.060398623,"teacher_disagreement_score":0.61637044,"about_ca_system_score_codex":0.00008235246,"about_ca_system_score_gemma":0.000022645818,"threshold_uncertainty_score":0.9993263},"labels":[],"label_agreement":null},{"id":"W1740890041","doi":"10.5539/ass.v11n15p39","title":"Political issues on the colors of the Thai national flag: Competitions for meanings in Thai Society","year":2015,"lang":"en","type":"article","venue":"Asian Social Science","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Flag (linear algebra); Symbol (formal); Politics; Clothing; Context (archaeology); Duty; Advertising; National identity; State (computer science); Object (grammar); Sociology; Political science; History; Law; Linguistics; Business; Mathematics; Computer science; Artificial intelligence","score_opus":0.11324332550041699,"score_gpt":0.3385501653029391,"score_spread":0.22530683980252209,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1740890041","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11607361,0.000006686814,0.000006436933,0.08253072,0.00044191963,0.00031327983,0.000044771077,0.000014743162,0.80056787],"genre_scores_gemma":[0.9962265,3.3289172e-7,0.000016862517,0.0006163247,0.00032268162,0.000013242075,0.0000023876007,0.0000017226812,0.0027999445],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9992375,0.000030882955,0.00009075442,0.00008737196,0.00041754372,0.00013596397],"domain_scores_gemma":[0.99963576,0.00005268879,0.000044792283,0.00004080155,0.00020158199,0.000024374682],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004202095,0.00003810201,0.00005183829,0.000015525533,0.00081092643,0.00012674564,0.00022404784,0.000018526796,0.000056738376],"category_scores_gemma":[0.00016580864,0.00002069449,0.00007069419,0.00011109578,0.0015718592,0.00020154439,0.00004220834,0.00006451396,0.000006490665],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000018615353,0.000022485774,0.00008242372,0.0000017801528,0.0000021271057,2.1653912e-8,0.062292196,5.294904e-7,0.00008807651,0.9294032,0.008057758,0.000047564426],"study_design_scores_gemma":[0.00037060888,0.00006592822,0.025114704,0.000032994176,0.000012328028,7.3905176e-7,0.3728538,0.00014999889,0.0010678774,0.54004276,0.060155205,0.00013304912],"about_ca_topic_score_codex":0.00043699404,"about_ca_topic_score_gemma":0.0012513573,"teacher_disagreement_score":0.8801529,"about_ca_system_score_codex":0.00008822104,"about_ca_system_score_gemma":0.00011597704,"threshold_uncertainty_score":0.62370723},"labels":[],"label_agreement":null},{"id":"W1785005643","doi":"10.3968/6886","title":"Research Into Media Exposure Behaviors of Left-Behind Children in Rural Areas From the Perspective of Media as Substitutes","year":2015,"lang":"en","type":"article","venue":"Higher education of social science","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"China; Perspective (graphical); Mobile phone; Field survey; Questionnaire; Rural area; Left behind; Phone; Psychology; Sociology; Advertising; Public relations; Business; Political science; Geography; Social science; Computer science; Telecommunications","score_opus":0.07237029687991321,"score_gpt":0.3737776026382234,"score_spread":0.3014073057583102,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1785005643","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98059535,0.00031338594,5.1530446e-8,0.0010907687,0.0007214328,0.00012858203,0.000012796769,0.000003777613,0.017133858],"genre_scores_gemma":[0.99833214,0.000010609638,0.000012233503,0.0000130507915,0.0004833447,0.0000057025018,0.000019554363,0.0000024224382,0.0011209291],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.99879926,0.00008604567,0.00018765613,0.00012163178,0.0007004349,0.000104981234],"domain_scores_gemma":[0.9985369,0.00011362599,0.0001258188,0.00009416905,0.0010866609,0.000042824962],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005244487,0.000049200426,0.00010164306,0.00011150736,0.00022719546,0.00006021346,0.00032721442,0.000032332766,0.00053504424],"category_scores_gemma":[0.00019919095,0.000034267126,0.000032640677,0.00016441758,0.0024664523,0.00044877766,0.00005445583,0.00010675999,0.000008051781],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010822866,0.00014342713,0.034072984,0.0000021404785,0.000004022182,4.855698e-8,0.6008973,5.61669e-7,0.001608722,0.3622279,0.0008274952,0.00020459905],"study_design_scores_gemma":[0.000105800165,0.000019168123,0.73952794,0.000022248712,0.000008088986,1.220933e-7,0.23399372,1.2430266e-7,0.0020442393,0.024000032,0.00024118728,0.00003733129],"about_ca_topic_score_codex":0.09951872,"about_ca_topic_score_gemma":0.009730695,"teacher_disagreement_score":0.70545495,"about_ca_system_score_codex":0.00011509354,"about_ca_system_score_gemma":0.0004887269,"threshold_uncertainty_score":0.9087746},"labels":[],"label_agreement":null},{"id":"W1827736873","doi":"10.3968/j.ccc.1923670020110703.420","title":"Foucault’s Idea of Power in Shelley’s Mont Blanc","year":2011,"lang":"en","type":"article","venue":"Cross-cultural communication","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ideology; Humanities; Power (physics); Postmodernism; Gens; Foregrounding; Identity (music); Ethnology; Sociology; Philosophy; Aesthetics; Art; Political science; Law; Literature; Politics; Epistemology","score_opus":0.08415214993439564,"score_gpt":0.3214322253380706,"score_spread":0.23728007540367496,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1827736873","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8531077,0.00046628364,0.0000013525212,0.00017637294,0.00015140827,0.00015602358,0.000008856802,0.000040906925,0.14589113],"genre_scores_gemma":[0.99257207,0.00016510689,0.000113171955,0.000045208308,0.000035612058,0.000018651273,0.00008176298,0.0000071760373,0.006961267],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.9991883,0.00006867256,0.0003556297,0.0001251972,0.00013225792,0.0001299524],"domain_scores_gemma":[0.99902016,0.000029971405,0.00016689961,0.00039698643,0.00035860983,0.000027387463],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00015397211,0.000102147686,0.00014683224,0.00005314525,0.00025917523,0.00019746371,0.00035761052,0.000055204495,0.0012388468],"category_scores_gemma":[0.00005677994,0.00007536323,0.0000832895,0.00005629118,0.000551439,0.0011343467,0.00011342274,0.00014912682,0.00008882588],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018748039,0.00050566124,0.025747862,0.00009029618,0.000073970055,0.0000035178261,0.41486442,0.00004001144,0.0064763282,0.5429701,0.0052828966,0.0037574228],"study_design_scores_gemma":[0.002509234,0.00024800593,0.73138857,0.00033970308,0.00006656269,0.000013179625,0.07432166,0.00024068668,0.01522698,0.038875397,0.13588187,0.0008881284],"about_ca_topic_score_codex":0.006764102,"about_ca_topic_score_gemma":0.0093221115,"teacher_disagreement_score":0.70564073,"about_ca_system_score_codex":0.00004035941,"about_ca_system_score_gemma":0.000009074064,"threshold_uncertainty_score":0.9998499},"labels":[],"label_agreement":null},{"id":"W1986529216","doi":"10.1353/mos.2012.0042","title":"Récits de voyageuses en Afrique du Sud et conquête du corps victorien","year":2012,"lang":"fr","type":"article","venue":"Mosaic","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Art; Political science","score_opus":0.022036130016045617,"score_gpt":0.2539317632711387,"score_spread":0.23189563325509308,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1986529216","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.92016995,0.0075314324,0.00010310022,0.01665987,0.006436282,0.00031649816,0.00023712877,0.00011033201,0.04843539],"genre_scores_gemma":[0.8474283,0.0013434624,0.000028082663,0.0006175315,0.004413014,0.00001921667,0.0001396946,0.000023032482,0.14598766],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987378,0.00022511535,0.00023748424,0.00017340024,0.0001867962,0.00043940515],"domain_scores_gemma":[0.9992987,0.00014809944,0.0001083136,0.00015964403,0.00012606774,0.0001591733],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00036655547,0.00019350642,0.00019159188,0.000047467332,0.00048874546,0.0004398811,0.00015351079,0.00014573315,0.0047430117],"category_scores_gemma":[0.000102085265,0.00017228985,0.00011706553,0.00004970905,0.0002621022,0.001094116,0.00009412582,0.00022319751,0.0010078594],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026082831,0.00029830437,0.04914886,0.00015309894,0.00012261626,0.0000417834,0.16638714,0.00003975303,0.00053797726,0.64583886,0.13696316,0.00044238078],"study_design_scores_gemma":[0.0003248848,0.00004678209,0.0221004,0.0000727425,0.00009441926,0.000064751825,0.0052424623,0.0000780866,0.00061945827,0.0012980199,0.9698077,0.00025030886],"about_ca_topic_score_codex":0.010839365,"about_ca_topic_score_gemma":0.0057968656,"teacher_disagreement_score":0.83284456,"about_ca_system_score_codex":0.00013142031,"about_ca_system_score_gemma":0.000049224705,"threshold_uncertainty_score":0.99977},"labels":[],"label_agreement":null},{"id":"W2002792871","doi":"10.1016/j.socscimed.2004.02.022","title":"Nursing, knowledge and power: A case analysis","year":2004,"lang":"en","type":"article","venue":"Social Science & Medicine","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":65,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"Killam Trusts","keywords":"Power (physics); Nursing; Sociology; Medicine","score_opus":0.04145997233545495,"score_gpt":0.3503673951298175,"score_spread":0.30890742279436256,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2002792871","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.84182906,0.0003200365,0.00002853507,0.00254342,0.00036145732,0.00005573364,0.000001685416,0.000025133515,0.15483496],"genre_scores_gemma":[0.9970032,0.000009731803,0.0000019103147,0.000079553654,0.00052697805,0.0000014221043,0.0000021989292,0.00000153624,0.0023734823],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99943304,0.000011046294,0.00009297989,0.00014471452,0.00018751786,0.00013070965],"domain_scores_gemma":[0.999732,0.000008914243,0.00003668024,0.000044656877,0.000112785056,0.00006495422],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00021550505,0.000050072114,0.00010617789,0.00014465346,0.0011783381,0.0000940496,0.0000655765,0.000015121994,0.00049217144],"category_scores_gemma":[0.000039220788,0.000033553595,0.000033001976,0.0003591897,0.0029352428,0.0002820662,0.000012079848,0.00005079125,0.000009325991],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000020936877,0.00003673587,0.00031645907,0.0000032266978,0.000020901369,0.00003970028,0.6426336,7.8251327e-7,0.00032234058,0.35217294,0.0007062916,0.0037449035],"study_design_scores_gemma":[0.004389826,0.00068302447,0.0458305,0.00032176572,0.002773025,0.000543403,0.6889215,0.00014583617,0.00043279806,0.14374477,0.11119743,0.0010161356],"about_ca_topic_score_codex":0.0028653888,"about_ca_topic_score_gemma":0.004303252,"teacher_disagreement_score":0.20842817,"about_ca_system_score_codex":0.00006587173,"about_ca_system_score_gemma":0.0000343528,"threshold_uncertainty_score":0.9997782},"labels":[],"label_agreement":null},{"id":"W2063803040","doi":"10.1353/mos.2015.0002","title":"Embarrassment in 1968: Gore Vidal’s Sexuality in the Public Sphere","year":2015,"lang":"en","type":"article","venue":"Mosaic","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Embarrassment; Queer; Human sexuality; Politics; Relation (database); Gender studies; Homosexuality; Sociology; Queer theory; Public sphere; Psychoanalysis; Event (particle physics); Psychology; Social psychology; Political science; Law","score_opus":0.1425609850867885,"score_gpt":0.30231123647324953,"score_spread":0.15975025138646104,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2063803040","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9442869,0.00017730764,0.0000016261887,0.008760276,0.00042609722,0.00019825183,0.00000880938,0.000022057113,0.046118718],"genre_scores_gemma":[0.9903073,0.0000055452065,0.000004277884,0.00036750166,0.0002733509,0.000024837465,0.000054025997,0.0000037169011,0.008959475],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992336,0.00013286615,0.00015874844,0.000118004864,0.00021688655,0.00013986659],"domain_scores_gemma":[0.99973875,0.000021341806,0.000034851422,0.00013570327,0.000038031005,0.00003129594],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000386013,0.000065785855,0.00008175518,0.000033621902,0.00008410665,0.0003031314,0.00015023444,0.000027284206,0.00059612974],"category_scores_gemma":[0.000036526246,0.00004048831,0.000026176867,0.0000653829,0.00007208051,0.00031997942,0.00003267908,0.00012585522,0.0001288804],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031761178,0.0006760153,0.04461892,0.00006433138,0.000026755408,0.00006974489,0.42727348,0.000074296935,0.00011722052,0.26518077,0.25593662,0.0059300875],"study_design_scores_gemma":[0.00077290315,0.000052867694,0.018590309,0.000016591048,0.000006717133,0.000004229289,0.110614605,0.00011511821,0.000024594867,0.012486883,0.8571528,0.00016235914],"about_ca_topic_score_codex":0.0063229133,"about_ca_topic_score_gemma":0.17424363,"teacher_disagreement_score":0.6012162,"about_ca_system_score_codex":0.00007044868,"about_ca_system_score_gemma":0.000031256382,"threshold_uncertainty_score":0.9558396},"labels":[],"label_agreement":null},{"id":"W2134174380","doi":"","title":"Curriculum of Imperialism: Good Girl Citizens and the Makingof the Literary Educated Imagination","year":2005,"lang":"en","type":"article","venue":"Journal of the Canadian Association for Curriculum Studies","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Girl; Aunt; Read aloud; Dramatization; Identity (music); Narrative; Visual arts; Sociology; Psychology; Art; Literature; History; Aesthetics; Art history; Reading (process); Developmental psychology; Philosophy","score_opus":0.018188441816628553,"score_gpt":0.26834415325741684,"score_spread":0.2501557114407883,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2134174380","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7839006,0.009017193,0.0000015660229,0.19695553,0.0048720925,0.0008418469,0.00011670929,0.000010967507,0.004283495],"genre_scores_gemma":[0.9918377,0.0003106563,0.000011597091,0.0004933714,0.0014401057,0.00001340366,0.0000041471853,0.0000063363354,0.0058827167],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989266,0.00016823946,0.0004060057,0.000068649206,0.00027514517,0.00015535424],"domain_scores_gemma":[0.99748886,0.00017167967,0.0009590089,0.00008279934,0.0012574124,0.000040241557],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00088435167,0.000095590694,0.00021960669,0.0000794184,0.0011433973,0.00028341936,0.00019952416,0.000034925753,0.000029936473],"category_scores_gemma":[0.0007582423,0.000041855288,0.0002188902,0.000091627844,0.00026000675,0.0003411393,0.000033915145,0.00015728272,0.0000017770733],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022816888,0.00010735634,0.027477944,0.00008537558,0.0016139422,8.998289e-7,0.22947665,0.00007200021,0.000048554226,0.27680135,0.4624603,0.0018327887],"study_design_scores_gemma":[0.0045532314,0.0001180782,0.02016158,0.00033330335,0.0014181064,0.000052671934,0.13137619,0.0006968299,0.00015482637,0.043667108,0.7970773,0.00039079515],"about_ca_topic_score_codex":0.015893782,"about_ca_topic_score_gemma":0.26824236,"teacher_disagreement_score":0.33461696,"about_ca_system_score_codex":0.00042950723,"about_ca_system_score_gemma":0.00010495498,"threshold_uncertainty_score":0.9906595},"labels":[],"label_agreement":null},{"id":"W2236859275","doi":"10.21810/sfuer.v5i.356","title":"Stumbling in a Murky Place – An account of a “tempting” methodology","year":2014,"lang":"en","type":"article","venue":"SFU Educational Review","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Epistemology; Presentation (obstetrics); Contingency; Focus (optics); Point (geometry); Sociology; Management science; Engineering ethics; Philosophy; Economics; Engineering","score_opus":0.25829835027017334,"score_gpt":0.425914469568567,"score_spread":0.16761611929839365,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2236859275","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8583231,0.06399378,0.00012342585,0.020356394,0.0022057744,0.0011203662,0.000016458003,0.00003700748,0.053823717],"genre_scores_gemma":[0.9573119,0.014923645,0.0040887548,0.0030020631,0.0022487373,0.00017934499,0.00026505173,0.000023864779,0.017956594],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99916965,0.00024526712,0.00026768268,0.00012336632,0.00011815493,0.0000759017],"domain_scores_gemma":[0.9993559,0.00023160693,0.00013240545,0.000112584436,0.00014386598,0.00002361546],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000865605,0.00005752964,0.00017561836,0.000055439363,0.000063020125,0.000029611194,0.000101602214,0.000016206266,0.0015134888],"category_scores_gemma":[0.0006042958,0.000045803947,0.000047140533,0.000050018825,0.000061844825,0.0001797182,0.000016724876,0.000061143845,0.000048598926],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012504862,0.00032944515,0.0019215677,0.003048074,0.000028706187,2.1690316e-7,0.01926534,0.00004458317,0.00028679115,0.94288677,0.010307112,0.021868879],"study_design_scores_gemma":[0.0003810991,0.00011180361,0.014904451,0.0034117368,0.000086300424,0.000012916769,0.0047686445,0.000112584166,0.000064588,0.035190787,0.9406358,0.00031930674],"about_ca_topic_score_codex":0.00090572675,"about_ca_topic_score_gemma":0.0031518263,"teacher_disagreement_score":0.93032867,"about_ca_system_score_codex":0.000019535184,"about_ca_system_score_gemma":0.0000657648,"threshold_uncertainty_score":0.99939924},"labels":[],"label_agreement":null},{"id":"W2239383534","doi":"10.37119/ojs2015.v21i2.223","title":"Reading Silenced Narratives: A Curricular Journey into Innu Poetry and Reconciliation","year":2015,"lang":"en","type":"article","venue":"in education","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"University of Ottawa","funders":"","keywords":"Narrative; Silence; Reading (process); Poetry; Indigenous; Postcolonialism (international relations); Sociology; Curriculum; Literature; Aesthetics; Space (punctuation); History; Gender studies; Art; Pedagogy; Linguistics; Philosophy","score_opus":0.05773700352368466,"score_gpt":0.32150181354510743,"score_spread":0.26376481002142277,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2239383534","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9863674,0.00039322462,0.000010971786,0.001288468,0.0010859172,0.00012275249,6.0695993e-7,0.000017503908,0.010713168],"genre_scores_gemma":[0.99559194,0.00004853552,0.00014122702,0.00010042578,0.0004377469,0.000021600039,0.000031316675,0.0000036255672,0.0036236125],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99953365,0.000053040072,0.00014289773,0.00011181922,0.00009630716,0.00006228199],"domain_scores_gemma":[0.999652,0.000014279134,0.000070162154,0.00005569839,0.00016576498,0.000042086427],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001714187,0.000052609517,0.000061000883,0.00010151475,0.000108016065,0.00017527283,0.000035977482,0.000027775775,0.00007696538],"category_scores_gemma":[0.00012906158,0.000045204513,0.000012522794,0.0000577223,0.000051058945,0.0007601881,0.000010793422,0.00007000349,0.000026437916],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011323098,0.00012340158,0.015549225,0.000036342164,0.000007798567,6.4307494e-7,0.91556704,0.000018654007,0.00080091885,0.04208656,0.012426989,0.013371115],"study_design_scores_gemma":[0.00038621956,0.00006158661,0.0123867225,0.000198852,0.000010988809,0.00000792096,0.85282373,0.00019765005,0.00030444906,0.06384092,0.069576316,0.00020464283],"about_ca_topic_score_codex":0.002769824,"about_ca_topic_score_gemma":0.0020138181,"teacher_disagreement_score":0.0627433,"about_ca_system_score_codex":0.000110589215,"about_ca_system_score_gemma":0.00008250112,"threshold_uncertainty_score":0.41871634},"labels":[],"label_agreement":null},{"id":"W2268167649","doi":"","title":"The Factors of Iranian Cinema’s Global Success at Festivals: Content Analysis of Prize-Awarded Movies at Cannes, Berlin, Venice and Locarno Festivals","year":2016,"lang":"en","type":"article","venue":"Cross-cultural communication","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Movie theater; Affection; Advertising; Content (measure theory); Representation (politics); Content analysis; Sociology; Media studies; Art; Psychology; Visual arts; Political science; Social science; Law; Social psychology; Mathematics; Business","score_opus":0.08964142668462924,"score_gpt":0.3397033440323907,"score_spread":0.2500619173477615,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2268167649","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.993592,0.002645541,0.0000024421643,0.001206804,0.00011730388,0.00025002463,0.00022099192,0.000029074085,0.0019357732],"genre_scores_gemma":[0.98555315,0.0013283924,0.000010542139,0.0000126421,0.000027029137,0.000012899822,0.00018225143,0.0000063257894,0.012866776],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9986363,0.0001889317,0.0005420313,0.00019412686,0.00026957924,0.00016902603],"domain_scores_gemma":[0.9975311,0.00036571865,0.0005559478,0.00053064054,0.0009611936,0.000055361605],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00023439703,0.00016972485,0.00035562253,0.00004168514,0.0011803121,0.0002740405,0.00043784658,0.000066593006,0.00012820885],"category_scores_gemma":[0.0002858851,0.0000822542,0.00019938023,0.0001434892,0.0019459772,0.0006606929,0.00034953703,0.000065417524,0.000006607902],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0006030651,0.00020299386,0.85116166,0.00021480805,0.002529372,0.0000011110999,0.04657015,0.00010511925,0.044171736,0.046219304,0.0016060979,0.0066145747],"study_design_scores_gemma":[0.0009938199,0.00009947193,0.94884163,0.00020544889,0.0009956566,0.000004121209,0.014399347,0.000071294286,0.0074357875,0.0005631895,0.026083715,0.00030651246],"about_ca_topic_score_codex":0.014249681,"about_ca_topic_score_gemma":0.07293703,"teacher_disagreement_score":0.097679965,"about_ca_system_score_codex":0.00018334611,"about_ca_system_score_gemma":0.000015981312,"threshold_uncertainty_score":0.9923145},"labels":[],"label_agreement":null},{"id":"W2285404559","doi":"","title":"Relationship Between Mass Media and Mass Culture: Frankfurt School and Cultural Studies School","year":2016,"lang":"en","type":"article","venue":"Canadian social science","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mass culture; Mass media; Sociology; Media culture; Media studies; Anthropology; Political science; Law","score_opus":0.0888686453292761,"score_gpt":0.3059880951570342,"score_spread":0.21711944982775808,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2285404559","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.93280315,0.0014506852,0.000008158972,0.009493325,0.00075882586,0.00026343283,0.00012806446,0.000056325363,0.05503803],"genre_scores_gemma":[0.98963726,0.000078395045,0.000033703887,0.00017247935,0.000983191,0.0000072151706,0.000004522257,0.0000038893627,0.00907934],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99910146,0.000032961278,0.00012668392,0.0002344936,0.00023032962,0.0002740876],"domain_scores_gemma":[0.99917865,0.00007834615,0.000047872512,0.00005840482,0.00021693938,0.0004198178],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00022313614,0.000094155665,0.00011511474,0.00009172121,0.0020442414,0.00050101546,0.00013462083,0.000050820992,0.00016901472],"category_scores_gemma":[0.0007803617,0.00005798132,0.000024607842,0.00011866648,0.0020283342,0.0012548055,0.000027104214,0.00010131442,0.00006696169],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000031529128,0.0000023115433,0.69910204,0.000023906696,0.000028406877,0.000006661893,0.06582528,2.8088046e-8,0.0014696481,0.21028945,0.02130821,0.001940912],"study_design_scores_gemma":[0.0005753604,0.000030931496,0.73096615,0.00007513857,0.00007427568,0.0000029294936,0.10306428,0.0000014710283,0.00012848763,0.047916885,0.11667952,0.0004845599],"about_ca_topic_score_codex":0.005423231,"about_ca_topic_score_gemma":0.052690893,"teacher_disagreement_score":0.16237256,"about_ca_system_score_codex":0.00022604168,"about_ca_system_score_gemma":0.00012865559,"threshold_uncertainty_score":0.99925494},"labels":[],"label_agreement":null},{"id":"W2379155554","doi":"","title":"Where is Cultural Studies Heading For","year":2004,"lang":"en","type":"article","venue":"UWA Profiles and Research Repository (University of Western Australia)","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Heading (navigation); Sociology; Cultural studies; Social science; Anthropology; Media studies; Geography","score_opus":0.2770480731600558,"score_gpt":0.39046504098361595,"score_spread":0.11341696782356014,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2379155554","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9959136,0.0006710613,0.000008075166,0.0020047221,0.00019978601,0.00034563357,0.000025077075,0.000023024199,0.0008089958],"genre_scores_gemma":[0.8662291,0.00041507618,0.00012518108,0.000006460519,0.00021919532,0.0000017360741,0.000007827147,0.000004926761,0.1329905],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9991581,0.000047932346,0.000109306704,0.00021419844,0.00025664756,0.00021383408],"domain_scores_gemma":[0.99922496,0.00004508417,0.00006901972,0.00010035211,0.00049220474,0.000068400645],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00017130673,0.000084253974,0.00016438965,0.00007358983,0.001163736,0.00016711467,0.00013853333,0.000052883643,0.00004977145],"category_scores_gemma":[0.0000107915,0.00007180812,0.00008685639,0.000041720807,0.00087259046,0.00059386104,0.000094949384,0.0001358149,0.00001375768],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000567992,0.00041477114,0.018650768,0.0054930225,0.0011796958,0.00017729773,0.7053948,0.000050625476,0.07301876,0.12375855,0.06979745,0.0014962544],"study_design_scores_gemma":[0.0030410176,0.0009983801,0.01352242,0.0013872549,0.00017175582,0.000058219957,0.79679155,0.000028553959,0.055959515,0.00515171,0.122321665,0.0005679515],"about_ca_topic_score_codex":0.004149301,"about_ca_topic_score_gemma":0.00094923505,"teacher_disagreement_score":0.1321815,"about_ca_system_score_codex":0.000056051795,"about_ca_system_score_gemma":0.000021793985,"threshold_uncertainty_score":0.89506334},"labels":[],"label_agreement":null},{"id":"W2407358178","doi":"","title":"The Back-Coming Panda and the Out-Going Monkey: On the Ownership of National Classical Culture in Globalization","year":2016,"lang":"en","type":"article","venue":"Cross-cultural communication","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reinterpretation; Globalization; Connotation; Phenomenon; Chinese culture; Cultural phenomenon; Sociology; Aesthetics; Media studies; History; Political science; China; Social science; Law; Art; Linguistics; Philosophy; Epistemology","score_opus":0.07651947641813114,"score_gpt":0.332525227813779,"score_spread":0.25600575139564785,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2407358178","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.89158195,0.0010091312,0.000017768134,0.05621852,0.00026893622,0.0006244299,0.000026999453,0.000038358452,0.050213896],"genre_scores_gemma":[0.98874104,0.00067312847,0.0000075315443,0.00020467969,0.00011605358,0.000028216304,0.000027972937,0.0000047222607,0.010196654],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988803,0.00032273872,0.000292076,0.000116039824,0.0002730841,0.00011574842],"domain_scores_gemma":[0.9983063,0.0007858878,0.00020752985,0.0002711495,0.00041307442,0.000016098737],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0006394458,0.000100803416,0.00010466529,0.000016384456,0.0013515202,0.00076117954,0.00039233532,0.000050548086,0.000054761113],"category_scores_gemma":[0.0005794466,0.000031755084,0.00006859337,0.000055976816,0.0019016351,0.0006073324,0.00011513793,0.00016048652,0.000029779321],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014990973,0.000024103398,0.0011983217,0.000009845884,0.00002561411,6.359275e-8,0.032074414,0.000018245475,0.0007931657,0.95764107,0.004730261,0.0033349919],"study_design_scores_gemma":[0.006505188,0.00012093485,0.039646905,0.0008826727,0.000071107475,0.000010733894,0.055627123,0.0019427278,0.0036751002,0.17448893,0.71641123,0.0006173395],"about_ca_topic_score_codex":0.00019425762,"about_ca_topic_score_gemma":0.004077694,"teacher_disagreement_score":0.7831521,"about_ca_system_score_codex":0.0000731609,"about_ca_system_score_gemma":0.000013153817,"threshold_uncertainty_score":0.99994856},"labels":[],"label_agreement":null},{"id":"W2411612309","doi":"","title":"RITES OF PASSAGE: A STEPPING STONE TOWARDS TOLERANCE IN AN EDUCATIONAL CONTEXT","year":2015,"lang":"en","type":"article","venue":"INTED2015 Proceedings","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Sociology; Documentation; Exhibition; Context (archaeology); Pedagogy; Public relations; Political science; History; Visual arts; Art","score_opus":0.09924075148541532,"score_gpt":0.31609454231388573,"score_spread":0.2168537908284704,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2411612309","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9746775,0.00024241787,0.0000047123845,0.0019789045,0.00037498417,0.00015413747,0.0000080225345,0.000028442759,0.022530904],"genre_scores_gemma":[0.9948833,0.000004029149,0.00007497814,0.00010030953,0.00043778698,0.000023723254,0.000015297099,0.0000075802154,0.004452985],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99925274,0.0000072653183,0.0002484929,0.00015364218,0.00021822128,0.0001196491],"domain_scores_gemma":[0.9989464,0.000013706607,0.00011352729,0.000045643617,0.00081639335,0.00006429882],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00018547759,0.00008621482,0.00014544473,0.00011052511,0.000055227498,0.00016500392,0.0001353347,0.000035582907,0.00028365917],"category_scores_gemma":[0.00013903072,0.000073273666,0.00003193885,0.00007060412,0.0001612571,0.0010725452,0.000032224823,0.00011010467,0.000030294641],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00022750885,0.00070851017,0.04095995,0.00027395668,0.000051372062,0.0000026649018,0.46865037,0.000026058457,0.0063265427,0.42919165,0.041258417,0.0123230005],"study_design_scores_gemma":[0.0055790925,0.0012775619,0.07578316,0.0017793385,0.00010787085,0.000052163545,0.5966765,0.0055600842,0.013395994,0.12105902,0.17718539,0.0015438183],"about_ca_topic_score_codex":0.0035756407,"about_ca_topic_score_gemma":0.005789249,"teacher_disagreement_score":0.30813262,"about_ca_system_score_codex":0.000057600824,"about_ca_system_score_gemma":0.00006082033,"threshold_uncertainty_score":0.5405323},"labels":[],"label_agreement":null},{"id":"W2611978809","doi":"10.7146/kkf.v0i1.28194","title":"Fortællinger om identitet og hverdagsmobilitet","year":2004,"lang":"da","type":"article","venue":"Kvinder Køn & Forskning","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"ASTER","funders":"","keywords":"Art","score_opus":0.0380785193565793,"score_gpt":0.25625501388996674,"score_spread":0.21817649453338744,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2611978809","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9304459,0.0045541963,0.0009638746,0.0026477235,0.0071524284,0.0010203918,0.00013646591,0.00034904905,0.05272993],"genre_scores_gemma":[0.9388694,0.00032535873,0.00021211685,0.00047353984,0.0025068966,0.000029262745,0.00023682365,0.00006724977,0.057279326],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.996916,0.00007459374,0.0008009609,0.00072008703,0.00069337274,0.000794971],"domain_scores_gemma":[0.9985633,0.000094507166,0.00034343687,0.00050454977,0.00028981315,0.00020439635],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0003639715,0.00047862277,0.00046648693,0.0002431635,0.0016995319,0.0018047086,0.00040326905,0.00025051227,0.005047293],"category_scores_gemma":[0.00010036248,0.00043672972,0.0004896762,0.00018444315,0.0004399955,0.0020438323,0.00023060168,0.00056652335,0.002050354],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017540126,0.0010389055,0.0052767815,0.0009823816,0.001160519,0.0002775419,0.22181274,0.0050111734,0.0024796128,0.73188275,0.024263598,0.005638591],"study_design_scores_gemma":[0.0073735323,0.0008742039,0.010801797,0.0023617754,0.0013071524,0.00016109638,0.08275486,0.00050594244,0.0028817516,0.16825089,0.7193561,0.0033708643],"about_ca_topic_score_codex":0.007960077,"about_ca_topic_score_gemma":0.008428204,"teacher_disagreement_score":0.69509256,"about_ca_system_score_codex":0.00029426793,"about_ca_system_score_gemma":0.00013058205,"threshold_uncertainty_score":0.99980843},"labels":[],"label_agreement":null},{"id":"W2759480955","doi":"10.1353/tj.2017.0046","title":"Wayang in Museums: The Reverse Repatriation of Javanese Puppets","year":2017,"lang":"en","type":"article","venue":"Theatre Journal","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Exhibition; Indonesian; Repatriation; Visual arts; Art; Orientalism; Puppetry; Multiculturalism; Art history; History; Sociology; Literature; Archaeology","score_opus":0.05356657901867279,"score_gpt":0.28160593840593695,"score_spread":0.22803935938726416,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2759480955","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9497119,0.00014245993,0.000003256333,0.004983766,0.0008681887,0.00009077978,0.0000036162396,0.00000656902,0.044189457],"genre_scores_gemma":[0.99472684,0.00017092591,0.000009333991,0.000030920764,0.0007574423,8.7830375e-7,0.0000014145838,0.0000035183073,0.004298747],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99946165,0.000061362625,0.00019928467,0.00005080734,0.00014617846,0.00008069476],"domain_scores_gemma":[0.99943006,0.00002670686,0.00027174575,0.00018224903,0.00007057977,0.000018636603],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00039054136,0.000046780948,0.00008451704,0.0000443376,0.0006647728,0.00031241245,0.00019493682,0.000019602328,0.0006250457],"category_scores_gemma":[0.00005713459,0.00002537606,0.000074830656,0.000009499451,0.000117329575,0.0005727924,0.000030619125,0.00014405482,0.000023774473],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0006127053,0.00050085364,0.0494602,0.00017201935,0.00031730367,0.00022091408,0.6659941,0.00032298788,0.008442491,0.08126457,0.06054759,0.13214426],"study_design_scores_gemma":[0.006503223,0.00040927148,0.28258047,0.0011031927,0.00036372812,0.0006103421,0.18404004,0.0009966167,0.002530786,0.09179488,0.42827433,0.00079311355],"about_ca_topic_score_codex":0.0026041581,"about_ca_topic_score_gemma":0.007658425,"teacher_disagreement_score":0.48195407,"about_ca_system_score_codex":0.000020994401,"about_ca_system_score_gemma":0.000014357713,"threshold_uncertainty_score":0.6843812},"labels":[],"label_agreement":null},{"id":"W2762199425","doi":"","title":"Melati van Java. Dochter van Indië","year":2014,"lang":"nl","type":"article","venue":"","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Pseudonym; Java; Feeling; Newspaper; Quarter (Canadian coin); History; Psychology; Art; Sociology; Political science; Media studies; Social psychology; Law; Computer science","score_opus":0.03195432613956942,"score_gpt":0.24987542321458855,"score_spread":0.21792109707501914,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2762199425","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.102640904,0.00021407037,0.00018024335,0.0019390315,0.0016964804,0.00023865365,0.000024373234,0.00010659644,0.89295965],"genre_scores_gemma":[0.5766339,0.000049287442,0.00001884877,0.00041575337,0.0011344703,0.0000035605237,0.00006426911,0.000008842359,0.4216711],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99866325,0.00011502267,0.00034323795,0.0002984449,0.00028883983,0.0002912018],"domain_scores_gemma":[0.9993171,0.00006625753,0.0001226226,0.00026147443,0.00012656396,0.00010598029],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00017546635,0.00020800756,0.00022432901,0.000092020695,0.0006801302,0.0010215745,0.00017972726,0.00011674186,0.09156428],"category_scores_gemma":[0.000033547014,0.00015087384,0.00016850462,0.000044650555,0.00022036613,0.0006925654,0.00009332956,0.00020249141,0.019005574],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002039121,0.00015739397,0.001298706,0.00010729605,0.00015853698,0.000005314522,0.029349895,0.000050985334,0.00022047144,0.7722195,0.18954162,0.006869896],"study_design_scores_gemma":[0.0005446247,0.00011451173,0.0024188273,0.000048157017,0.0001173117,0.0000046841487,0.0047029783,0.0004029045,0.00036677322,0.021437392,0.96947175,0.00037010995],"about_ca_topic_score_codex":0.0020237362,"about_ca_topic_score_gemma":0.004702987,"teacher_disagreement_score":0.7799301,"about_ca_system_score_codex":0.000027602768,"about_ca_system_score_gemma":0.000012908933,"threshold_uncertainty_score":0.9851066},"labels":[],"label_agreement":null},{"id":"W2800474256","doi":"10.7202/1044375ar","title":"Transcultural Music-Making in Contemporary Music Ensembles: Five Approaches in Germany, the Netherlands, Uzbekistan and Turkey","year":2018,"lang":"en","type":"article","venue":"Circuit Musiques contemporaines","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Musical; Presentational and representational acting; Merge (version control); Representation (politics); Politics; Sociology; Perception; Social science; Epistemology; Aesthetics; Literature; Political science; Art; Computer science; Philosophy","score_opus":0.23153869655679207,"score_gpt":0.2845017704643376,"score_spread":0.05296307390754554,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2800474256","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8132513,0.001339675,0.000016302467,0.0008991018,0.0004100262,0.00070892356,0.000019286812,0.00008003898,0.18327533],"genre_scores_gemma":[0.9931534,0.00002718385,0.000005129509,0.0004948854,0.0009828493,0.0000726882,0.000041210693,0.000023981487,0.0051986836],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9983182,0.00025206472,0.0005238418,0.00041871838,0.00019946723,0.00028769195],"domain_scores_gemma":[0.9992771,0.0001316052,0.00017485171,0.00023424384,0.00013452096,0.000047663358],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004749223,0.0002720122,0.0003542705,0.0001704996,0.00035822153,0.00047152964,0.00024416693,0.00010242142,0.0001730382],"category_scores_gemma":[0.000055696873,0.00017809602,0.000102638325,0.00013205186,0.0009136483,0.0007740428,0.000052144387,0.0002597235,0.000011291077],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008016713,0.00009377129,0.004825936,0.00012444126,0.000054201737,0.00005203023,0.90495086,0.000002819904,0.0006310123,0.08517672,0.0026585553,0.0013494795],"study_design_scores_gemma":[0.0067811958,0.0005904406,0.093398765,0.0019283124,0.000108152,0.00013893124,0.6187949,0.0021908677,0.0005135197,0.11718632,0.15589716,0.002471444],"about_ca_topic_score_codex":0.007474805,"about_ca_topic_score_gemma":0.0866131,"teacher_disagreement_score":0.28615597,"about_ca_system_score_codex":0.000046506844,"about_ca_system_score_gemma":0.00004619136,"threshold_uncertainty_score":0.9991345},"labels":[],"label_agreement":null},{"id":"W2942040702","doi":"","title":"An autoethnographic journey of an early childhood educator's experience with implementing an emergent curriculum","year":2017,"lang":"en","type":"dissertation","venue":"TSpace (University of Toronto)","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Autoethnography; Pedagogy; Curriculum; Early childhood education; Sociology; Mathematics education; Psychology; Gender studies","score_opus":0.025424293512380403,"score_gpt":0.29606086019589234,"score_spread":0.27063656668351194,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2942040702","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9741957,0.00018871491,0.0000021361288,0.000028648557,0.0004775659,0.00023704553,0.000031827,0.00003923352,0.024799118],"genre_scores_gemma":[0.9874419,0.00014499,0.00013131459,0.000002072994,0.00019061308,9.742955e-7,0.0005889433,0.000016912845,0.011482254],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99885267,0.00007207065,0.00015531002,0.0003356283,0.0003585278,0.00022582007],"domain_scores_gemma":[0.9982686,0.0000038369185,0.0007571883,0.00046283635,0.00035875515,0.00014875676],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00010461607,0.00020563426,0.00031125572,0.00008819828,0.0011509332,0.0001630167,0.00057906215,0.00010210342,0.014255579],"category_scores_gemma":[0.0000045830984,0.00020411011,0.00014003582,0.000022550266,0.00022131615,0.0033181764,0.00002826196,0.00014260707,0.000002569707],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006821088,0.0006196145,0.0033177515,0.00010777065,0.00016237279,0.0000066696352,0.9812941,0.000003905158,0.00084008445,0.0022676087,0.00010260177,0.011209288],"study_design_scores_gemma":[0.0002607085,0.00037750896,0.4015215,0.00010576834,0.00014178065,7.466398e-7,0.5966847,0.000022031596,0.00011028128,0.000015019857,0.00054915575,0.00021078075],"about_ca_topic_score_codex":0.63190156,"about_ca_topic_score_gemma":0.87952006,"teacher_disagreement_score":0.39820376,"about_ca_system_score_codex":0.000050398725,"about_ca_system_score_gemma":0.00009543884,"threshold_uncertainty_score":0.9866455},"labels":[],"label_agreement":null},{"id":"W2963053253","doi":"10.4000/cp.7651","title":"Uma voz portuguesa no Canadá: media, migrações e negociações identitárias","year":2010,"lang":"pt","type":"article","venue":"Comunicação pública","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Art","score_opus":0.044301162810309956,"score_gpt":0.2741798838562756,"score_spread":0.22987872104596566,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2963053253","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7092315,0.0062119775,0.000009293341,0.025914956,0.028957423,0.0014557145,0.00090613286,0.0006575521,0.22665544],"genre_scores_gemma":[0.8209156,0.0014736216,0.000072831084,0.0010521355,0.0039887796,0.000041222458,0.0005504573,0.000079176345,0.1718262],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99642086,0.0002107018,0.00096144713,0.00074126525,0.0008336874,0.00083201955],"domain_scores_gemma":[0.9964656,0.00036753737,0.0005017408,0.0013907867,0.00074508565,0.0005292281],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00043451804,0.0005682071,0.00068796164,0.0003253011,0.0016765131,0.0017891743,0.001413217,0.0004317648,0.023635382],"category_scores_gemma":[0.0006623364,0.00051378115,0.0005310766,0.00024662184,0.0010398794,0.0011585114,0.00059325394,0.0013258432,0.0032506199],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009239843,0.0006065604,0.0010845665,0.0002200192,0.00048058914,0.000160407,0.05556854,0.0000032511946,0.0034275586,0.15349223,0.7777943,0.0070695677],"study_design_scores_gemma":[0.00080682087,0.00009209367,0.005817028,0.00012538861,0.00027447764,0.000039181647,0.011812013,0.00028003324,0.00017263701,0.0014364503,0.97833186,0.0008120245],"about_ca_topic_score_codex":0.048183713,"about_ca_topic_score_gemma":0.55471927,"teacher_disagreement_score":0.5065356,"about_ca_system_score_codex":0.000081492864,"about_ca_system_score_gemma":0.0002206256,"threshold_uncertainty_score":0.99973136},"labels":[],"label_agreement":null},{"id":"W2965290675","doi":"","title":"Who We Are/Quienes Somos","year":2019,"lang":"en","type":"dissertation","venue":"OCAD University Open Research Repository (OCAD University)","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Ontario College of Art and Design","funders":"","keywords":"Storytelling; Latin Americans; Gender studies; Sociology; Media studies; Political science; Narrative; Art; Literature","score_opus":0.11621407564435837,"score_gpt":0.30917798030792304,"score_spread":0.19296390466356467,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2965290675","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1522239,0.00019384478,0.0000022245947,0.00036802347,0.0015343874,0.0011132555,0.00007681518,0.00009311571,0.84439445],"genre_scores_gemma":[0.11666318,0.00074615254,0.0000105891895,0.000011490716,0.00037753326,7.8563954e-7,0.00043328674,0.00004002508,0.88171697],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9960414,0.0008463599,0.0002683155,0.001020878,0.0011294308,0.0006936003],"domain_scores_gemma":[0.99688774,0.0001662509,0.00043343133,0.00074683805,0.0014712994,0.00029446182],"candidate_categories":["metaepi_narrow","sts","scholarly_communication"],"consensus_categories":[],"category_scores_codex":[0.00042993797,0.00042556648,0.0006332005,0.0010717042,0.0038299896,0.001593583,0.0024740563,0.00050114794,0.00008144336],"category_scores_gemma":[0.00003654497,0.00046888363,0.000365908,0.0004939218,0.0006763855,0.0027886317,0.0004958463,0.0013169136,0.000630121],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0007389714,0.00017580371,0.0003595867,0.0003218885,0.00030308665,0.0009237687,0.013411273,0.000011616844,0.0005030159,0.9716414,0.011309217,0.00030033974],"study_design_scores_gemma":[0.0010203482,0.00016637247,0.0007399901,0.0006329589,0.00018334649,0.0000075066555,0.16799383,0.000040314964,0.0006961371,0.00017901522,0.8277501,0.0005900792],"about_ca_topic_score_codex":0.012699237,"about_ca_topic_score_gemma":0.018627737,"teacher_disagreement_score":0.9714624,"about_ca_system_score_codex":0.0008622086,"about_ca_system_score_gemma":0.0006185395,"threshold_uncertainty_score":0.9997763},"labels":[],"label_agreement":null},{"id":"W2991617129","doi":"","title":"Stereotypical Canadian: If and only If","year":2017,"lang":"en","type":"article","venue":"CSUSB ScholarWorks (California State University, San Bernardino)","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"Ironwood Pharmaceuticals, Incorporated","keywords":"Computer science","score_opus":0.023946081462248945,"score_gpt":0.22107917034302324,"score_spread":0.1971330888807743,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2991617129","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9180029,0.00009710806,0.000037869675,0.0024489742,0.0007270419,0.00023424861,0.00056850625,0.000076203854,0.07780716],"genre_scores_gemma":[0.9477428,0.00022173021,0.000052149302,0.00017193194,0.00034354487,4.5605296e-7,0.00006752733,0.000019167588,0.051380653],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.99867046,0.00008291053,0.0001735796,0.0003894768,0.00025259305,0.00043100023],"domain_scores_gemma":[0.99870455,0.000037927817,0.00016132428,0.0004427098,0.00020116041,0.00045230053],"candidate_categories":["sts","scholarly_communication","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00017714924,0.00021665888,0.00023910138,0.00019324759,0.003627792,0.002051556,0.0005542032,0.00011553141,0.001486925],"category_scores_gemma":[0.00006584009,0.00020857109,0.0001289856,0.00003540943,0.00063595007,0.0015423193,0.00033205812,0.0004886272,0.0005327699],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00087719125,0.00034378548,0.5259205,0.00024685045,0.0011753424,0.0021957413,0.045495443,0.00018262406,0.00017093486,0.19924262,0.14828072,0.07586823],"study_design_scores_gemma":[0.0011012759,0.000048306967,0.12537675,0.0000823936,0.00011319527,0.00003274745,0.0055644168,0.00015159522,0.000015932537,0.0019273914,0.86513716,0.00044884326],"about_ca_topic_score_codex":0.090305656,"about_ca_topic_score_gemma":0.32418334,"teacher_disagreement_score":0.7168564,"about_ca_system_score_codex":0.00018351254,"about_ca_system_score_gemma":0.00011040179,"threshold_uncertainty_score":0.9994258},"labels":[],"label_agreement":null},{"id":"W3135214652","doi":"10.18533/jah.v10i2.2042","title":"National Identity and White Supremacy in Wendy Lill’s The Occupation of Heather Rose","year":2021,"lang":"en","type":"article","venue":"","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"White supremacy; Dilemma; White (mutation); Identity (music); Rose (mathematics); National identity; Sociology; Gender studies; Politics; Representation (politics); Media studies; Political science; Aesthetics; Law; Art; Race (biology)","score_opus":0.06747478166244014,"score_gpt":0.309678477086401,"score_spread":0.24220369542396086,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3135214652","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9201573,0.00016218428,0.00002714323,0.0016055095,0.00018275715,0.00008041081,0.000010513198,0.000009762642,0.0777644],"genre_scores_gemma":[0.97602427,0.000040741877,0.000019492163,0.00011272855,0.000093834315,0.0000032186585,0.000020711535,0.0000019357135,0.023683088],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.999572,0.000036435835,0.000118876036,0.00007473146,0.00015492577,0.00004302226],"domain_scores_gemma":[0.99972504,0.000027933305,0.000031298798,0.00004713134,0.0001602955,0.000008314694],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00011262799,0.00003421919,0.000051047533,0.000027557906,0.00009414055,0.00013863284,0.00003410765,0.000013381765,0.0020796752],"category_scores_gemma":[0.000039790863,0.00002157355,0.000024509282,0.000037284703,0.00007317191,0.00050587195,0.00003173193,0.000038794715,0.000010608763],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001596024,0.00013633042,0.040434875,0.000046323898,0.000029159317,0.0000026720727,0.04364192,0.00007139915,0.0013157631,0.9066789,0.0068814284,0.000745241],"study_design_scores_gemma":[0.0010656717,0.000033633452,0.8545826,0.000063974076,0.000035001274,0.000013720877,0.030157933,0.001172741,0.0028244525,0.07416625,0.03564947,0.00023452034],"about_ca_topic_score_codex":0.0011333289,"about_ca_topic_score_gemma":0.062364865,"teacher_disagreement_score":0.8325127,"about_ca_system_score_codex":0.000010456139,"about_ca_system_score_gemma":0.000017024686,"threshold_uncertainty_score":0.9988326},"labels":[],"label_agreement":null},{"id":"W3216749830","doi":"10.5539/elt.v14n12p69","title":"On Intercultural Communicative Competence: Student-teachers’ Accounts of Colombian Cultural Identity","year":2021,"lang":"en","type":"article","venue":"English Language Teaching","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Psychology; Cultural competence; Communicative competence; Cultural identity; Intercultural communication; Cultural diversity; Competence (human resources); Social psychology; Pedagogy; Sociology; Anthropology","score_opus":0.03113139917155288,"score_gpt":0.3288503878257608,"score_spread":0.29771898865420793,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3216749830","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9266145,0.00034549524,0.0000051606166,0.00011196376,0.0007815085,0.00012965484,0.000039891256,0.000096608484,0.07187518],"genre_scores_gemma":[0.9916444,0.00001875801,0.00008296361,0.00016463165,0.00040088207,0.000008001565,0.00021451106,0.000011692486,0.0074541504],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99855477,0.0003809404,0.00029612987,0.0002215803,0.00036291592,0.0001836442],"domain_scores_gemma":[0.99908864,0.00013977497,0.00017483442,0.00031461482,0.00023249166,0.00004963656],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003084796,0.00015656943,0.00024690066,0.00004931914,0.00046951062,0.0005426702,0.00041242264,0.00005218347,0.001229163],"category_scores_gemma":[0.0005149092,0.00012222084,0.00015326476,0.000051429975,0.00021991236,0.0013363388,0.00022853145,0.0005984834,0.000040555133],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007808765,0.00019269102,0.00050227984,0.000018194216,0.00009100133,0.000020213525,0.9071661,0.000009379485,0.0030217157,0.08730231,0.0011029465,0.00056531094],"study_design_scores_gemma":[0.00051020907,0.00005044841,0.0021229025,0.00015288319,0.000047324946,0.0000042215497,0.99171996,0.00001155627,0.0015249966,0.00034216998,0.0033166746,0.00019663469],"about_ca_topic_score_codex":0.0022460502,"about_ca_topic_score_gemma":0.010255508,"teacher_disagreement_score":0.08696014,"about_ca_system_score_codex":0.00009658006,"about_ca_system_score_gemma":0.000016352602,"threshold_uncertainty_score":0.99968386},"labels":[],"label_agreement":null},{"id":"W4238154173","doi":"10.24124/2007/bpgub493","title":"Bill C-31. Identity and gender: Ain't I an Indian?","year":2007,"lang":"en","type":"dissertation","venue":"","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Canadian Heritage; University of Northern British Columbia","funders":"","keywords":"Identity (music); Gender studies; Experiential learning; Qualitative research; Political science; Sociology; Psychology; Social psychology; Social science; Pedagogy; Art; Aesthetics","score_opus":0.09388099685867614,"score_gpt":0.3503533143064501,"score_spread":0.256472317447774,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4238154173","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.74142224,0.00031488918,0.0000040056802,0.00003598205,0.0015497714,0.00022452041,0.00002046538,0.00009416124,0.25633395],"genre_scores_gemma":[0.44322193,0.0002834419,0.000036278914,0.00017455533,0.0012049467,0.000010307674,0.002896532,0.000025119685,0.5521469],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9990181,0.000024467001,0.00023960845,0.0002844599,0.0002664815,0.00016693173],"domain_scores_gemma":[0.9994707,0.00001685935,0.000121045465,0.00014080897,0.0001649919,0.00008560865],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00014882864,0.00017813833,0.00017453662,0.00019440505,0.00043461678,0.00077839516,0.000120212135,0.0001671259,0.0027392155],"category_scores_gemma":[0.00001561928,0.00012169972,0.0000751982,0.00003429076,0.0000815666,0.001317187,0.000017780741,0.00019735798,0.00011559466],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009459451,0.00026169285,0.00050065125,0.0008546269,0.00025600777,0.00007123505,0.4156275,0.0000015774177,0.00051878236,0.5317602,0.0345311,0.015522011],"study_design_scores_gemma":[0.0012559873,0.00027723197,0.05360803,0.00016502161,0.0005818565,0.00003267023,0.53556436,0.000040727387,0.0013356623,0.13616093,0.26884067,0.0021368326],"about_ca_topic_score_codex":0.016206801,"about_ca_topic_score_gemma":0.3015784,"teacher_disagreement_score":0.39559928,"about_ca_system_score_codex":0.00002507315,"about_ca_system_score_gemma":0.000025164427,"threshold_uncertainty_score":0.9981724},"labels":[],"label_agreement":null},{"id":"W4312882597","doi":"10.7202/1084177ar","title":"Anya PETERSON ROYCE, Ethnic Identity,Strategies of Diversity, Bloomington, IndianaUniversity Press, 1982. 247 pages (paper)","year":2021,"lang":"en","type":"article","venue":"Culture","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Ethnic group; Diversity (politics); Identity (music); Sociology; Theology; Religious studies; Media studies; Gerontology; Anthropology; Art; Philosophy; Medicine","score_opus":0.09216531602987504,"score_gpt":0.27453768418975827,"score_spread":0.18237236815988322,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4312882597","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8086365,0.004713477,0.000012957961,0.00070574257,0.00097018,0.00020088817,0.00015466035,0.00009068082,0.18451494],"genre_scores_gemma":[0.9312615,0.0012375924,0.000040576597,0.00008003719,0.0003378484,8.004309e-7,0.00013828649,0.0000069679586,0.066896394],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99906796,0.000070877424,0.00015504315,0.00023751061,0.00030040965,0.00016820185],"domain_scores_gemma":[0.9992846,0.00001758129,0.00013257237,0.00017797702,0.00032954323,0.000057680245],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00006792664,0.00013826706,0.00019796657,0.0000414603,0.00050605496,0.0003490226,0.00026170397,0.000101862905,0.0016927335],"category_scores_gemma":[0.000027330272,0.000117881704,0.00016958885,0.000097188626,0.00025730516,0.002146625,0.0004281254,0.00019653443,0.000065177206],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000056567784,0.00048546854,0.0033397088,0.0008396604,0.0006242234,0.00031912472,0.5743572,0.00008728143,0.015498911,0.22860402,0.1747527,0.0010351526],"study_design_scores_gemma":[0.0018492246,0.00015914589,0.051753774,0.00031841444,0.00076876546,0.00003926207,0.61746573,0.000018218592,0.015251513,0.012732959,0.29875764,0.00088538177],"about_ca_topic_score_codex":0.0023505844,"about_ca_topic_score_gemma":0.02776049,"teacher_disagreement_score":0.21587107,"about_ca_system_score_codex":0.000028391582,"about_ca_system_score_gemma":0.000031226216,"threshold_uncertainty_score":0.99921983},"labels":[],"label_agreement":null},{"id":"W4320401234","doi":"10.53841/bpssepr.2005.1.2.45","title":"Talking to the Press: III. Something worth researching?","year":2005,"lang":"en","type":"article","venue":"Sport & Exercise Psychology Review","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Engineers Without Borders Canada","funders":"","keywords":"Media studies; Art; Sociology; Psychology","score_opus":0.09495306775649404,"score_gpt":0.3871725154395972,"score_spread":0.29221944768310315,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4320401234","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.061451197,0.535319,0.00008726362,0.10357911,0.0032833489,0.0045749447,0.000024033317,0.00038634273,0.29129478],"genre_scores_gemma":[0.31364092,0.45849967,0.0006895061,0.044635832,0.005869432,0.00080002344,0.00014280628,0.000094486575,0.17562735],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985777,0.00005950925,0.0004288017,0.0003461742,0.00027417703,0.00031360332],"domain_scores_gemma":[0.9991457,0.000023551318,0.00013304602,0.00049388764,0.000113530776,0.00009031372],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00095766905,0.00015135542,0.00036528826,0.0000674099,0.0005406978,0.00016740429,0.00044747232,0.00004335736,0.0024863665],"category_scores_gemma":[0.000037670634,0.000092100025,0.00016352524,0.00010640287,0.00016188611,0.00036685448,0.00010261097,0.00035372653,0.0010034528],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000060490398,0.00015409653,0.0002819007,0.00067897356,0.00006122312,0.000032079224,0.025210842,0.000018335704,0.000019683426,0.026322685,0.49087775,0.45628196],"study_design_scores_gemma":[0.00012164937,0.000016196165,0.0008101785,0.001399245,0.000071690985,0.000018073035,0.0003399577,0.0000028701725,0.0000059254485,0.0003199238,0.9967597,0.00013456689],"about_ca_topic_score_codex":0.0004752356,"about_ca_topic_score_gemma":0.001707599,"teacher_disagreement_score":0.50588197,"about_ca_system_score_codex":0.000018602159,"about_ca_system_score_gemma":0.000012896134,"threshold_uncertainty_score":0.9997744},"labels":[],"label_agreement":null},{"id":"W4323789548","doi":"10.33137/ic.v30i.39466","title":"Something Is Lost and Can't Be Found","year":2022,"lang":"en","type":"article","venue":"Italian Canadiana","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Psychology","score_opus":0.055617303363566156,"score_gpt":0.24097632472508093,"score_spread":0.18535902136151478,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4323789548","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8300996,0.0007770012,5.867997e-7,0.0332061,0.0014140197,0.00020269536,0.0008277161,0.000034818524,0.1334375],"genre_scores_gemma":[0.8549179,0.000005326122,0.0000045854367,0.003908001,0.0002184088,0.0000072029156,0.000038901522,0.0000076501055,0.14089204],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99948066,0.000022019696,0.00008361414,0.00013060782,0.00013869184,0.00014439735],"domain_scores_gemma":[0.9997512,0.000014101233,0.000029494857,0.000082160936,0.000023951925,0.000099107834],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000058604783,0.000059538812,0.00006555927,0.00007985393,0.0008299676,0.0002719645,0.00007440685,0.00001180259,0.010957991],"category_scores_gemma":[0.000008609878,0.000059779362,0.000031042535,0.000036272246,0.000093322924,0.0001765789,0.000038203656,0.0000989747,0.000024708754],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004695631,0.000017001366,0.00057725114,0.00003369905,0.00007742324,0.00009967331,0.17180952,0.000015886097,0.00008396531,0.22384335,0.6009646,0.0024729045],"study_design_scores_gemma":[0.000102665035,0.000020992507,0.0004214385,0.0000030125962,0.000015660382,0.000012060853,0.023548506,0.000032238957,0.000016632086,0.0025698675,0.97314715,0.00010980209],"about_ca_topic_score_codex":0.34706426,"about_ca_topic_score_gemma":0.7193347,"teacher_disagreement_score":0.37227044,"about_ca_system_score_codex":0.000120795,"about_ca_system_score_gemma":0.000049355207,"threshold_uncertainty_score":0.9899461},"labels":[],"label_agreement":null},{"id":"W4379742022","doi":"10.1353/mos.2020.0035","title":"Crossings: A Conversation with Ian Wallace","year":2020,"lang":"en","type":"article","venue":"Mosaic","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Conversation; Mosaic; Psychoanalysis; Art history; Media studies; Computer science; Library science; Sociology; Psychology; Art; Visual arts; Communication","score_opus":0.047076787050506004,"score_gpt":0.21167884175228147,"score_spread":0.16460205470177547,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379742022","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.89633286,0.00010754993,0.00017184124,0.05489282,0.0002918677,0.00025217488,0.000018066688,0.00022222317,0.04771057],"genre_scores_gemma":[0.9799472,0.0000016154705,0.000024693907,0.00089513493,0.00028666644,0.0000031625627,0.000036767204,0.0000047084277,0.01880005],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996974,0.000009531951,0.0000563252,0.000088483386,0.00008668266,0.00006156938],"domain_scores_gemma":[0.9998575,0.0000036135016,0.00002923323,0.000037445694,0.000039329996,0.000032878168],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000015238098,0.00004351816,0.000047156427,0.000008798607,0.00016731473,0.00029853196,0.000037579666,0.000011516279,0.0012270759],"category_scores_gemma":[0.0000071875684,0.000030372557,0.000018850167,0.000021500337,0.000068923524,0.00025228204,0.000009217614,0.00004093444,0.0002476268],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000114616705,0.000041667445,0.0013908449,0.00009509572,0.00006260276,0.00002017011,0.854333,0.000095164774,0.002150878,0.026794171,0.112089396,0.0028124175],"study_design_scores_gemma":[0.0006423722,0.00012744816,0.00047181084,0.000020397334,0.000030363522,0.0000026092018,0.028798401,0.00093532086,0.00072283443,0.00037220918,0.96771485,0.00016141639],"about_ca_topic_score_codex":0.00055669504,"about_ca_topic_score_gemma":0.0015583227,"teacher_disagreement_score":0.8556254,"about_ca_system_score_codex":0.000015200862,"about_ca_system_score_gemma":0.000009051161,"threshold_uncertainty_score":0.99968594},"labels":[],"label_agreement":null},{"id":"W4387640352","doi":"10.55908/sdgs.v11i9.1172","title":"The Fight for the 2024 Presidential Election within the PDIP within the Framework of Tempo (Roland Barthes’ Semiotics Study on the Cover of the May 2021 Edition of Tempo Magazine)","year":2023,"lang":"en","type":"article","venue":"Journal of Law and Sustainable Development","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Discovery Air (Canada)","funders":"","keywords":"Semiotics; Media studies; Politics; Sociology; History; Literature; Law; Political science; Art; Linguistics; Philosophy","score_opus":0.022312014622949277,"score_gpt":0.26035683688088546,"score_spread":0.2380448222579362,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387640352","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96926284,0.0007843923,0.00018526471,0.019919805,0.0028382293,0.0029418052,0.000020067266,0.000007990846,0.004039601],"genre_scores_gemma":[0.9707266,0.00011398942,0.000009980293,0.00017005827,0.00046450485,0.000039714367,0.0000021483702,0.000009916232,0.028463073],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9981351,0.0003131327,0.0006644993,0.00010160974,0.0006056042,0.00018007302],"domain_scores_gemma":[0.9969323,0.0013919679,0.00076792546,0.00022649608,0.0006610791,0.000020221634],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.002738641,0.00013159729,0.00019273828,0.000042253487,0.0019998834,0.00031438455,0.00036998442,0.00005006378,0.00008389626],"category_scores_gemma":[0.0003564538,0.000040711748,0.00013300964,0.0001596112,0.00036577453,0.00018554434,0.000121321034,0.0003525056,0.0000019865345],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0009762745,0.00035378465,0.0025015236,0.00034648456,0.0014534518,0.000010488014,0.20929179,0.0039363536,0.00032965213,0.6632652,0.11726164,0.00027331145],"study_design_scores_gemma":[0.0015014379,0.00087365654,0.041218575,0.0005843885,0.00068201957,0.000033265005,0.59174293,0.0005732194,0.008648271,0.05839796,0.29545593,0.00028833115],"about_ca_topic_score_codex":0.0002728161,"about_ca_topic_score_gemma":0.0013380043,"teacher_disagreement_score":0.6048673,"about_ca_system_score_codex":0.000047129277,"about_ca_system_score_gemma":0.00019650825,"threshold_uncertainty_score":0.9992994},"labels":[],"label_agreement":null},{"id":"W4392077247","doi":"","title":"« Being Americans Together: Alterity, Ex-centricity and Identity in transition and This Quarter magazines »","year":2009,"lang":"en","type":"article","venue":"HAL (Le Centre pour la Communication Scientifique Directe)","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Alterity; Quarter (Canadian coin); Identity (music); Transition (genetics); Political science; Sociology; Aesthetics; Epistemology; History; Art; Philosophy","score_opus":0.01787861528475263,"score_gpt":0.24530666076346888,"score_spread":0.22742804547871626,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392077247","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9499922,0.00037637402,0.0031185169,0.01336052,0.00006672368,0.00018303293,0.000009861871,0.000065634114,0.03282713],"genre_scores_gemma":[0.995291,0.00045534564,0.00067866297,0.0002191496,0.000028844108,0.0000045261695,0.000043797947,0.000006085905,0.003272593],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.9983737,0.00082138495,0.00022400434,0.00025927593,0.00016428276,0.00015736959],"domain_scores_gemma":[0.9991761,0.00015336394,0.0000901436,0.00021687121,0.0003010603,0.000062483676],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00085702323,0.00011399874,0.00014912183,0.00010399483,0.0003217644,0.0005434968,0.00013411728,0.00004224538,0.00023114902],"category_scores_gemma":[0.00009808909,0.00010790415,0.00004412299,0.00011662531,0.00023134777,0.0007684982,0.00004887838,0.00013145168,0.0000119861415],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003000271,0.0006068453,0.007485883,0.00009735268,0.000030774114,0.000010818035,0.38053736,0.0000053854105,0.010299596,0.5479653,0.0010233485,0.051907353],"study_design_scores_gemma":[0.006570047,0.000018819517,0.614166,0.0025211407,0.00028428907,0.00012294902,0.035569996,0.019612238,0.02640883,0.23985678,0.0522966,0.002572301],"about_ca_topic_score_codex":0.005036067,"about_ca_topic_score_gemma":0.024524681,"teacher_disagreement_score":0.6066801,"about_ca_system_score_codex":0.000024972753,"about_ca_system_score_gemma":0.000010701085,"threshold_uncertainty_score":0.9932752},"labels":[],"label_agreement":null},{"id":"W4413607499","doi":"10.64628/aam.y7gt6hdfv","title":"Attempts to ban TikTok reveal the hypocrisy of politicians already struggling to relate to voters","year":2024,"lang":"en","type":"preprint","venue":"","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor","funders":"","keywords":"Hypocrisy; Business; Law and economics; Political science; Law; Public relations; Economics","score_opus":0.05795989334670955,"score_gpt":0.3001226799174779,"score_spread":0.24216278657076834,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413607499","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.80106705,0.00010647633,0.000056880366,0.056264024,0.0042320723,0.0014242172,0.00031185933,0.00016381138,0.13637361],"genre_scores_gemma":[0.78522074,0.000006532883,0.00015474198,0.0025333136,0.0011785375,0.000053127693,0.00004157247,0.00002893837,0.21078253],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99840504,0.000062955616,0.0004637662,0.00044167947,0.00033320207,0.00029334653],"domain_scores_gemma":[0.9990728,0.000065609194,0.000077895966,0.00043761532,0.0001915149,0.00015456985],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00020629284,0.00023375265,0.0003003804,0.00020373116,0.00022637569,0.00058432133,0.0003962701,0.00009407357,0.0007373401],"category_scores_gemma":[0.000059168895,0.00014931221,0.00020049617,0.00007028802,0.000069282374,0.00008888921,0.0009987393,0.00041431165,0.0011049248],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000052474406,0.00005839436,0.00004827097,0.00060818455,0.0003773848,0.00002195817,0.24618553,0.0033377246,0.0011627798,0.35819942,0.3872268,0.0027211],"study_design_scores_gemma":[0.00039996763,0.00050836126,0.0038401524,0.003934324,0.0009788462,0.00001697904,0.12210915,0.00024907445,0.005804211,0.098533,0.7614653,0.002160649],"about_ca_topic_score_codex":0.035252314,"about_ca_topic_score_gemma":0.023721684,"teacher_disagreement_score":0.3742385,"about_ca_system_score_codex":0.000094812465,"about_ca_system_score_gemma":0.000045203564,"threshold_uncertainty_score":0.99967283},"labels":[],"label_agreement":null},{"id":"W60656753","doi":"","title":"The Ethnographic Imagination. (Book Reviews/Comptes Redus)","year":2002,"lang":"en","type":"article","venue":"The Canadian Journal of Sociology","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sociology; Ethnography; Aesthetics; Criticism; Epistemology; Media studies; Anthropology; Literature; Art; Philosophy","score_opus":0.09040332020923757,"score_gpt":0.2633401377137966,"score_spread":0.17293681750455903,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W60656753","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10408083,0.3863224,0.00000875863,0.38342914,0.005734483,0.00050155405,0.000014457846,0.000019881338,0.119888484],"genre_scores_gemma":[0.96137047,0.0056290086,0.000006275612,0.002298651,0.0011804241,0.0000037063305,0.0000017565981,0.000005764862,0.029503927],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99929965,0.00020980909,0.00023359372,0.00004135841,0.00006647093,0.0001491171],"domain_scores_gemma":[0.9993114,0.00012620643,0.00020693398,0.00008792144,0.00019243699,0.000075088814],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00050127174,0.00005500127,0.00010696548,0.000059392056,0.0016468223,0.00016510914,0.00025569944,0.00003220542,0.0024332104],"category_scores_gemma":[0.00011516429,0.000025732972,0.00011966821,0.000024373754,0.0015996754,0.0001747105,0.0000058391565,0.00027891962,0.00014129917],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000020092004,0.000004947239,0.00030957785,0.0000054124394,0.00006573682,0.000009303852,0.08640599,0.000005086704,0.000015570953,0.25990564,0.64898866,0.0042820675],"study_design_scores_gemma":[0.00008216662,0.000027068,0.00080329005,0.000013839661,0.000027641832,0.000040445575,0.003840983,0.000012141284,0.000002760835,0.030582022,0.964525,0.000042673902],"about_ca_topic_score_codex":0.004400255,"about_ca_topic_score_gemma":0.15269297,"teacher_disagreement_score":0.8572897,"about_ca_system_score_codex":0.000042545173,"about_ca_system_score_gemma":0.00004377877,"threshold_uncertainty_score":0.9996529},"labels":[],"label_agreement":null},{"id":"W6981460660","doi":"","title":"elplineEEEE@(1 888 527 3401)@-: Gmail Tech Support number ...","year":2016,"lang":"en","type":"other","venue":"OSF Preprints (OSF Preprints)","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Phone; Service (business); Context (archaeology); Thalassia testudinum; Service provider","score_opus":0.023565807073157027,"score_gpt":0.2727237158004292,"score_spread":0.24915790872727217,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6981460660","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00022988358,0.0000029063103,0.0001634233,0.00046122298,0.002339871,0.0010826773,0.0001962181,0.0006824371,0.99484134],"genre_scores_gemma":[0.0015780338,0.00045012598,0.00014355642,0.00018256703,0.0022327427,0.00023827302,0.00021010035,0.00041252203,0.9945521],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99541813,0.00029524995,0.00075831584,0.002188956,0.00070558616,0.0006337792],"domain_scores_gemma":[0.995796,0.00016578192,0.00061784685,0.002949919,0.00021935749,0.00025106236],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0012344181,0.0006532516,0.00071462267,0.00028130526,0.00036717142,0.0005734014,0.0012641435,0.00057302474,0.9923793],"category_scores_gemma":[0.0004054669,0.0005519695,0.00049233244,0.0000734249,0.00078122097,0.0004228321,0.001059121,0.00062806497,0.98199093],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036558908,0.0002043533,0.0006101624,0.00023677433,0.00037403096,0.000043918986,0.0031688407,0.0000027810866,0.00028478293,0.02182571,0.96791595,0.0052961316],"study_design_scores_gemma":[0.0005610689,9.4083174e-7,0.000121555575,0.0002990743,0.00016096712,0.00003888137,0.0004482583,0.000004497736,0.0004930399,0.0039014858,0.9932393,0.00073095795],"about_ca_topic_score_codex":0.0029494704,"about_ca_topic_score_gemma":0.0039680726,"teacher_disagreement_score":0.025323318,"about_ca_system_score_codex":0.00020449676,"about_ca_system_score_gemma":0.00014895675,"threshold_uncertainty_score":0.99969316},"labels":[],"label_agreement":null},{"id":"W6996161792","doi":"","title":"A Question of Identity: Exploring Cultural Assimilation Through Writing Fiction","year":2014,"lang":"en","type":"dissertation","venue":"Skemman","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Exposition (narrative); Betrayal; Meaning (existential); Simple (philosophy); Point (geometry); Creative writing; Process (computing); Cultural assimilation; Work (physics)","score_opus":0.13419993852932166,"score_gpt":0.3375929589833429,"score_spread":0.20339302045402124,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6996161792","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8562571,0.00024935565,0.00011275936,0.00007160569,0.004225887,0.00030363165,0.000018523164,0.00014906104,0.13861209],"genre_scores_gemma":[0.9730907,0.00025938774,0.000067300745,0.000015662063,0.0019534726,0.00005850826,0.0031382625,0.00002852438,0.021388162],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99856824,0.00008346383,0.00050737185,0.00026841759,0.0004152016,0.00015729888],"domain_scores_gemma":[0.99884665,0.000030760286,0.0005167553,0.00015215586,0.00042778417,0.000025916781],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00019207415,0.00020340858,0.00027288744,0.00012486974,0.00043571365,0.00039611832,0.00012569477,0.00013705874,0.00046641735],"category_scores_gemma":[0.00007014988,0.00018407339,0.00018507849,0.0000641016,0.000063897496,0.002813809,0.000017157548,0.00023164632,0.00005918035],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012537668,0.00013651834,0.0005349198,0.0021524855,0.00023539776,0.000004519063,0.20396169,0.00017255158,0.005571951,0.76602566,0.0069417353,0.014137172],"study_design_scores_gemma":[0.0031914269,0.000750412,0.09059479,0.010381302,0.0023757743,0.00002143066,0.48834726,0.001541741,0.044669338,0.091641314,0.26241553,0.0040696734],"about_ca_topic_score_codex":0.0032368388,"about_ca_topic_score_gemma":0.013868123,"teacher_disagreement_score":0.67438436,"about_ca_system_score_codex":0.00006898905,"about_ca_system_score_gemma":0.00001761262,"threshold_uncertainty_score":0.77387387},"labels":[],"label_agreement":null},{"id":"W7010721162","doi":"","title":"5it E 0065 With Valentine","year":2016,"lang":"en","type":"other","venue":"Bulletin of Miscellaneous Information (Royal Gardens Kew)","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Football; Racism; Performance art; Studio; Club; The Internet","score_opus":0.009128362776352374,"score_gpt":0.1834109053233844,"score_spread":0.17428254254703202,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7010721162","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00003671661,0.0001456776,1.728956e-7,0.00025908486,0.0003833823,0.00028844847,0.00016372248,0.00015690917,0.9985659],"genre_scores_gemma":[0.00037303293,0.00017650619,0.00006488753,0.00010296142,0.0006037857,0.00001086919,0.00017834535,0.00007381449,0.99841577],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99899447,0.000029298826,0.00033643076,0.00013630663,0.000323746,0.00017972196],"domain_scores_gemma":[0.99913,0.000031705396,0.00042239722,0.00020368249,0.00015548698,0.000056718738],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0000646565,0.00022186196,0.00025343455,0.00005961127,0.000101846905,0.00012878785,0.00017753906,0.000129786,0.86254835],"category_scores_gemma":[0.000016758895,0.00014490032,0.00010881976,0.0000016273127,0.000252882,4.092884e-7,0.000042170366,0.00011404002,0.035384975],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000044487875,0.000025330704,0.0000013592935,0.00031386674,0.000081009304,0.0000070761275,0.000740959,0.000005011088,1.6426026e-7,0.0011256618,0.9969084,0.00074665906],"study_design_scores_gemma":[0.00043671546,0.00007091834,0.00000315749,0.00033457586,0.000065542365,0.00001956397,0.00034455128,6.55163e-7,0.0000044081767,0.000019763389,0.9984619,0.00023824809],"about_ca_topic_score_codex":0.008424129,"about_ca_topic_score_gemma":0.01704904,"teacher_disagreement_score":0.8271634,"about_ca_system_score_codex":0.000019105937,"about_ca_system_score_gemma":0.000011646362,"threshold_uncertainty_score":0.99817884},"labels":[],"label_agreement":null},{"id":"W7017573023","doi":"","title":"On being stoned in sober places: A study of cannabis normalization among university students","year":2010,"lang":"en","type":"dissertation","venue":"The Atrium (University of Guelph)","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Normalization (sociology); Cannabis; Conversation; Marijuana smoking; Substance use; Qualitative research","score_opus":0.015323291349297278,"score_gpt":0.23369466053247978,"score_spread":0.2183713691831825,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7017573023","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9917418,0.000009343222,0.000001935602,0.000048622107,0.00039007628,0.00053635135,0.000022656328,0.000018091767,0.00723117],"genre_scores_gemma":[0.9288573,0.00002731758,0.0000019084844,0.0000027980232,0.000038934388,1.7885361e-7,0.00020521527,0.000008666532,0.07085767],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99895585,0.0001391087,0.00016263495,0.00020296124,0.00042144797,0.00011799606],"domain_scores_gemma":[0.999029,0.000055486227,0.00041684843,0.00021909742,0.00025114766,0.000028412303],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00019527525,0.00014249157,0.00026794226,0.00031180616,0.00044777285,0.00003791725,0.00052146753,0.00012837238,0.0004342415],"category_scores_gemma":[0.000022313712,0.00013556221,0.00010910036,0.00015016465,0.00016163742,0.0003992484,0.00008250732,0.00030945864,0.000010073544],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0014328199,0.0012933578,0.020931728,0.00030961953,0.00038036864,0.00004787392,0.9623298,0.00069285836,0.0021831738,0.008757292,0.0013571356,0.000283979],"study_design_scores_gemma":[0.0013344773,0.00019230635,0.42323646,0.00011438678,0.00028462967,1.5760257e-7,0.5737804,0.00005763722,0.000041184914,0.00018164092,0.0006082519,0.00016844056],"about_ca_topic_score_codex":0.08009069,"about_ca_topic_score_gemma":0.61308366,"teacher_disagreement_score":0.53299296,"about_ca_system_score_codex":0.00006886509,"about_ca_system_score_gemma":0.000038024034,"threshold_uncertainty_score":0.92603505},"labels":[],"label_agreement":null},{"id":"W7025379862","doi":"","title":"Varhaiskasvattajien odotuksia pienen lapsen sopeutumisesta päiväkoti-instituutioon","year":2019,"lang":"fi","type":"other","venue":"Jyväskylä University Digital Archive (University of Jyväskylä)","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Kootenay Association for Science & Technology","funders":"","keywords":"Nucleofection; Gestational period; Hyporeflexia; TSG101; Demotion; Fusible alloy","score_opus":0.01999263445145881,"score_gpt":0.17953726552999352,"score_spread":0.15954463107853473,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7025379862","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.023217762,0.0002472414,0.0015945962,0.0007694237,0.0013850869,0.0015597489,0.0067202644,0.00032284038,0.96418303],"genre_scores_gemma":[0.086939424,0.0010342657,0.00034385934,0.0000558361,0.00052836264,2.0588745e-7,0.0019173173,0.00016903388,0.9090117],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9955444,0.00029866668,0.00050224166,0.0015694443,0.0010646866,0.0010205602],"domain_scores_gemma":[0.99623024,0.00032365273,0.0012668412,0.001150133,0.00048666616,0.00054247736],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["sts","insufficient_payload"],"category_scores_codex":[0.00016034138,0.0010570029,0.0015342024,0.0012673971,0.0015085901,0.0006103149,0.0021507307,0.00061119103,0.010130353],"category_scores_gemma":[0.00006216164,0.001289686,0.0013752932,0.00048450078,0.0030312003,0.0031829325,0.0016513148,0.0009693936,0.0071562887],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0036010274,0.0035399531,0.0043489384,0.0036707588,0.006245894,0.0022800367,0.07119361,0.0006565645,0.0012772698,0.36387876,0.505314,0.033993207],"study_design_scores_gemma":[0.0036166033,0.00042656704,0.0031409743,0.00082584406,0.0008234971,0.000027297394,0.045755193,0.00022232006,0.000011809493,0.001054363,0.94262356,0.0014720056],"about_ca_topic_score_codex":0.011067237,"about_ca_topic_score_gemma":0.011596246,"teacher_disagreement_score":0.43730956,"about_ca_system_score_codex":0.00048625548,"about_ca_system_score_gemma":0.00052068906,"threshold_uncertainty_score":0.9997913},"labels":[],"label_agreement":null},{"id":"W7026946183","doi":"","title":"Attitude determination and control for the Self Contained Orbit Termination Tool (SCOTT)","year":2023,"lang":"en","type":"dissertation","venue":"Mspace (University of Manitoba)","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Manitoba","funders":"Natural Sciences and Engineering Research Council of Canada","keywords":"Spacecraft; Orbit (dynamics); Satellite; Magnetometer; Particle swarm optimization; Control theory (sociology); Space debris; Power (physics); Control system","score_opus":0.021828113090628227,"score_gpt":0.23034840095825265,"score_spread":0.20852028786762442,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7026946183","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9926421,0.00017858423,0.00022814152,0.001589885,0.0014006502,0.0016040355,0.00013540106,0.0001563868,0.0020648164],"genre_scores_gemma":[0.9469808,0.00028942476,0.000065839726,0.000026819363,0.00032827668,0.000008681159,0.0006657238,0.000024283314,0.051610164],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.999308,0.00003991138,0.000112591835,0.00020608713,0.0002095183,0.00012389962],"domain_scores_gemma":[0.9989846,0.00023994551,0.00027255956,0.00012253203,0.00035841274,0.000021981836],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00016224114,0.00014147052,0.00020677301,0.00013342606,0.00076472736,0.00015336569,0.00017026084,0.0001186838,0.00002658725],"category_scores_gemma":[0.000044755787,0.00012875367,0.00012623645,0.00004138001,0.000103414925,0.00037166095,0.000023469693,0.00011219693,0.000022418222],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0050886725,0.0011259175,0.014363949,0.01477386,0.0051249256,0.00018507936,0.5132679,0.00021139476,0.019502027,0.19566897,0.12113176,0.109555565],"study_design_scores_gemma":[0.0043615196,0.0004043138,0.4151397,0.000471084,0.0023107212,0.000004903217,0.5117369,0.0113394335,0.00033724713,0.0017763977,0.051322404,0.00079533964],"about_ca_topic_score_codex":0.003113608,"about_ca_topic_score_gemma":0.69980025,"teacher_disagreement_score":0.6966867,"about_ca_system_score_codex":0.00006295753,"about_ca_system_score_gemma":0.000033810455,"threshold_uncertainty_score":0.58817416},"labels":[],"label_agreement":null},{"id":"W7027230004","doi":"","title":"Comparación de comunidades de nematodos de marismas de San Antonio Oeste (Río Negro) y San Julián (Santa Cruz)","year":2012,"lang":"es","type":"dissertation","venue":"LA Referencia (Red Federada de Repositorios Institucionales de Publicaciones Científicas)","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"Consejo Nacional de Investigaciones Científicas y Técnicas; United Nations Development Programme","keywords":"Rock art; Nova scotia","score_opus":0.03512787973914373,"score_gpt":0.27649643657429834,"score_spread":0.24136855683515462,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7027230004","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9106585,0.00350041,0.00059611944,0.0037482516,0.00277274,0.001372262,0.00031436072,0.0006089415,0.07642842],"genre_scores_gemma":[0.9832664,0.0014551192,0.0013598318,0.00035050072,0.0036081348,0.00039169387,0.0032481086,0.0001950896,0.0061250967],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9918083,0.0014794911,0.0017821649,0.0012762729,0.001394972,0.0022587979],"domain_scores_gemma":[0.99458766,0.0005740528,0.0015352467,0.0010251452,0.0009987141,0.0012791894],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","research_integrity"],"consensus_categories":["metaepi_narrow"],"category_scores_codex":[0.0013231499,0.0013908136,0.0014247036,0.0008924557,0.003981884,0.003232904,0.0014731886,0.001752329,0.0007379941],"category_scores_gemma":[0.0005483169,0.0013670491,0.0008926591,0.0004632673,0.00017252575,0.0017431475,0.00035571287,0.0022699744,0.00011894773],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00087110605,0.0017551577,0.018750347,0.0017412599,0.0010485728,0.00041443662,0.07555974,0.00029264,0.014676687,0.8750573,0.008176653,0.001656108],"study_design_scores_gemma":[0.0018706688,0.00015102548,0.1442111,0.0014100268,0.0011276618,0.002393992,0.020311194,0.0012131104,0.0043004854,0.0013013199,0.81984526,0.0018641851],"about_ca_topic_score_codex":0.000551939,"about_ca_topic_score_gemma":0.015341628,"teacher_disagreement_score":0.873756,"about_ca_system_score_codex":0.002273317,"about_ca_system_score_gemma":0.0017784293,"threshold_uncertainty_score":0.99988425},"labels":[],"label_agreement":null},{"id":"W7030337294","doi":"","title":"Metoder i dialektforskning","year":2024,"lang":"no","type":"article","venue":"","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"SKiN Health","funders":"","keywords":"Ethnomethodology; Clinical Practice; Qualitative analysis","score_opus":0.05020750660727595,"score_gpt":0.2869438469523071,"score_spread":0.23673634034503116,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7030337294","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03503181,0.014216259,0.000241735,0.0051207594,0.008563991,0.00020159599,0.00003062738,0.00038525357,0.93620795],"genre_scores_gemma":[0.4968899,0.00030195693,0.00001737259,0.000100529185,0.0017436412,0.0000031608256,0.00001963642,0.00001039912,0.5009134],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991939,0.000028580425,0.00019355062,0.00022545097,0.00017686839,0.00018167259],"domain_scores_gemma":[0.9997218,0.00006683193,0.00001781855,0.0000975435,0.000047898546,0.000048081234],"candidate_categories":["scholarly_communication","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00010730092,0.00012327166,0.000112899055,0.00009050033,0.00036465022,0.0026900102,0.00007851471,0.000054579676,0.05058992],"category_scores_gemma":[0.000013163143,0.000085842665,0.00016564487,0.000057566496,0.00013025703,0.0007679727,0.000050922794,0.00015779256,0.006190809],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000031704676,0.000019860921,0.000015016936,0.00020287072,0.00013295271,0.000032492455,0.025776897,0.000007852416,0.00020012778,0.85130185,0.11408389,0.008223036],"study_design_scores_gemma":[0.00006691674,0.000025748015,0.00006533582,0.00016250742,0.00012667554,0.000006895611,0.007904584,0.0019209892,0.00029959818,0.007821232,0.9814141,0.0001854326],"about_ca_topic_score_codex":0.0027352984,"about_ca_topic_score_gemma":0.0019134907,"teacher_disagreement_score":0.8673302,"about_ca_system_score_codex":0.000030174726,"about_ca_system_score_gemma":0.000025155518,"threshold_uncertainty_score":0.9983453},"labels":[],"label_agreement":null},{"id":"W7042698590","doi":"","title":"The Portrayal of Belonging and Unbelonging in David Chariandy’s Soucouyant","year":2024,"lang":"en","type":"dissertation","venue":"DSpace repository (University of Tartu)","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Identity (music); Immigration; Feeling; Context (archaeology); Relevance (law); Character (mathematics)","score_opus":0.008571282043709686,"score_gpt":0.196687868836506,"score_spread":0.1881165867927963,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7042698590","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9649385,0.0030822987,0.0000023892158,0.00045106738,0.0012118396,0.0001801065,0.000011860106,0.000022981345,0.030098956],"genre_scores_gemma":[0.8553058,0.00040778963,0.0000221038,0.0000016911167,0.00009931815,4.1413227e-7,0.00007107501,0.000010010581,0.14408182],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99932075,0.000032470736,0.0001631352,0.00019247363,0.00017761042,0.00011359111],"domain_scores_gemma":[0.9994773,0.000041683445,0.00023399504,0.00012183348,0.00009695571,0.000028226325],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00012753632,0.00011090279,0.00021232225,0.00012569502,0.00047140123,0.00009331742,0.0001309601,0.00008332034,0.000040360006],"category_scores_gemma":[0.00000815054,0.00009969132,0.000104055856,0.00005517299,0.00019023957,0.0002283845,0.00003838763,0.00019835026,0.0000035114822],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00030607404,0.00012244914,0.003298077,0.002388479,0.0006114925,0.00039223456,0.80699736,0.00006240111,0.0076765753,0.171552,0.0037710008,0.0028218343],"study_design_scores_gemma":[0.00076738757,0.00013504687,0.043756027,0.002528647,0.0006025272,0.00002876194,0.9070823,0.00084028364,0.0015784467,0.0030232216,0.039014317,0.0006430038],"about_ca_topic_score_codex":0.008704719,"about_ca_topic_score_gemma":0.039987918,"teacher_disagreement_score":0.16852878,"about_ca_system_score_codex":0.000033928533,"about_ca_system_score_gemma":0.00005171008,"threshold_uncertainty_score":0.9978964},"labels":[],"label_agreement":null},{"id":"W7095068373","doi":"","title":"Canadian Academy of Oriental and Occidental Culture Reflection on the Pursuit of Harmonious Community","year":2009,"lang":"en","type":"article","venue":"","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Harmonious Society; Value (mathematics); Community organization; Meaning (existential); Underpinning","score_opus":0.09407297971488474,"score_gpt":0.30192239491788747,"score_spread":0.20784941520300274,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7095068373","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9251989,0.00004036463,2.7761274e-7,0.0036400203,0.000074581105,0.000108010725,0.000015293435,0.0000095125315,0.07091304],"genre_scores_gemma":[0.9899441,0.000026316959,0.000003018222,0.00072426005,0.000064864216,9.862674e-7,0.000011563611,0.000001662066,0.009223244],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9995923,0.00005709352,0.00010827625,0.000048193244,0.00012592149,0.00006823429],"domain_scores_gemma":[0.99981385,0.000018738754,0.00005112032,0.000050234077,0.00003272029,0.000033330496],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001149453,0.000050762534,0.00006681939,0.000039957515,0.00041942226,0.00007481065,0.00010582823,0.000034166394,0.0003939956],"category_scores_gemma":[0.000012275655,0.000029066958,0.00003265454,0.00002883432,0.00011870767,0.00014527433,0.000013734443,0.00017658668,0.000005045188],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000058489157,0.00017094421,0.0010355914,0.000024371251,0.00005642868,9.277762e-7,0.11895554,0.0000049002156,0.016632931,0.7886931,0.071641244,0.002725546],"study_design_scores_gemma":[0.0017158259,0.0020272292,0.21295851,0.00022663687,0.0001960877,0.0000598204,0.33771694,0.000090966874,0.13414541,0.0667672,0.24340285,0.0006925291],"about_ca_topic_score_codex":0.19470711,"about_ca_topic_score_gemma":0.35471976,"teacher_disagreement_score":0.7219259,"about_ca_system_score_codex":0.00003276586,"about_ca_system_score_gemma":0.0000079966,"threshold_uncertainty_score":0.8106554},"labels":[],"label_agreement":null},{"id":"W7098979223","doi":"","title":"Background","year":2008,"lang":"en","type":"article","venue":"","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Clinical trial; Randomized controlled trial; Prostate cancer; Modality (human–computer interaction); Treatment modality; Principal (computer security)","score_opus":0.15727179472587813,"score_gpt":0.2675733672089693,"score_spread":0.11030157248309116,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7098979223","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.44792122,0.000015512514,0.000008421679,0.00022571288,0.00018135866,0.00001592236,3.6798843e-7,0.00003333108,0.55159813],"genre_scores_gemma":[0.658639,0.000009715502,0.000013645128,0.00010489259,0.00021424677,7.232642e-7,0.000002904806,9.731637e-7,0.3410139],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9998418,0.0000035133526,0.00003626053,0.00003630406,0.000045362223,0.000036777634],"domain_scores_gemma":[0.9999239,0.0000044713306,0.000006763022,0.00003165858,0.000022437054,0.000010783867],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000008574021,0.00001940425,0.000022058062,0.000009837648,0.00020986052,0.00004051946,0.000022788954,0.0000052898904,0.01290956],"category_scores_gemma":[0.0000012616135,0.000012852682,0.00001960414,0.000005453666,0.00007460035,0.00018706504,0.000006507404,0.000015972908,0.0010979483],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000173734,0.00002037474,0.00023281593,0.000002415981,0.0000069249504,0.0000061202118,0.0153977545,9.0729225e-7,0.000120667224,0.8519594,0.1319696,0.00028125715],"study_design_scores_gemma":[0.0000993612,0.000010895856,0.002524764,0.000001244443,0.0000027086294,0.000013444036,0.005317216,0.00001362149,0.00022303719,0.0018927763,0.9898416,0.000059339603],"about_ca_topic_score_codex":0.000883131,"about_ca_topic_score_gemma":0.0014372822,"teacher_disagreement_score":0.857872,"about_ca_system_score_codex":0.000003163909,"about_ca_system_score_gemma":0.000002283715,"threshold_uncertainty_score":0.9996798},"labels":[],"label_agreement":null},{"id":"W7111662507","doi":"","title":"The construction of collective imaginaries through reading campaigns : – An analysis of One City One Book and Canada Reads","year":2025,"lang":"en","type":"article","venue":"DiVA (Linnaeus University)","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"Linnéuniversitetet","keywords":"Reading (process); Oppression; Racism; Representation (politics); Ethnic group; Close reading; Space (punctuation); Ethnography","score_opus":0.023776741574334653,"score_gpt":0.21438030303125158,"score_spread":0.19060356145691693,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7111662507","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9355397,0.0001185999,0.00019124271,0.00062065717,0.00016398665,0.0001332819,0.00009388641,0.000014399801,0.06312422],"genre_scores_gemma":[0.97204775,0.000198265,0.00004596742,0.000025701242,0.000018215263,2.7091485e-7,0.000028636665,0.0000016527381,0.027633572],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9995094,0.000061917184,0.000117784984,0.00011952361,0.00011379408,0.00007760122],"domain_scores_gemma":[0.9993481,0.000096649266,0.00011982453,0.000111950736,0.0003053129,0.000018157354],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00005223137,0.00005833977,0.00017592835,0.00017163852,0.0006137658,0.000053320673,0.000090514746,0.000022779495,0.00007813872],"category_scores_gemma":[0.000028444383,0.0000511209,0.00004671135,0.0003013183,0.0005951614,0.00035905925,0.000050307735,0.000058639744,7.105546e-8],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014858786,0.000070171904,0.023454428,0.000041929015,0.0015456622,0.0000037798284,0.022980954,0.000051850366,0.000461974,0.95025057,0.00066965626,0.00032043],"study_design_scores_gemma":[0.0021341224,0.00032989838,0.15973477,0.0002598872,0.009477335,0.000002158226,0.61260456,0.00095499307,0.017312255,0.027457925,0.16901304,0.00071908196],"about_ca_topic_score_codex":0.63979113,"about_ca_topic_score_gemma":0.88878083,"teacher_disagreement_score":0.9227927,"about_ca_system_score_codex":0.0001203705,"about_ca_system_score_gemma":0.00016789438,"threshold_uncertainty_score":0.47206524},"labels":[],"label_agreement":null},{"id":"W7112079820","doi":"","title":"Anmeldelse af John L. Campbell, John A. Hall &amp; Ove K. Pedersen (ed.), National Identity and the varieties of Capitalism - the Danish Experience, Québec: McGill-Queen&#39;s University Press, Copenhagen: DJØF Publishing, 2006, 525 s., kr. 275.","year":2006,"lang":"da","type":"review","venue":"","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Capitalism; Danish; National identity; Identity (music)","score_opus":0.05356061625339697,"score_gpt":0.27844082030648465,"score_spread":0.22488020405308767,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7112079820","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0011709087,0.49356052,0.00006800802,0.0035955624,0.0025478962,0.004122183,0.003687312,0.00015691758,0.4910907],"genre_scores_gemma":[0.005931323,0.5156986,0.000026596488,0.00029188537,0.0008268021,0.0000461944,0.00092849234,0.000045296085,0.47620478],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9939986,0.0012501746,0.0013525927,0.0009781026,0.0018282399,0.0005922973],"domain_scores_gemma":[0.99510515,0.00082729367,0.0016007496,0.00079553266,0.0015017857,0.00016947463],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.0013745372,0.0008554078,0.0014411869,0.00019749242,0.004036024,0.005203642,0.0016447824,0.00052492216,0.006303503],"category_scores_gemma":[0.00045128848,0.00051124,0.0008785144,0.00028748473,0.0039765285,0.00711493,0.0011204596,0.0010343533,0.00014436532],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000055733315,0.00016437976,0.000012737993,0.0012387821,0.00048151088,0.000010313829,0.012985274,0.000018828521,0.0000010728915,0.4541193,0.53048337,0.00042871758],"study_design_scores_gemma":[0.0010035124,0.000035577792,0.00013182379,0.00047310413,0.0010474654,0.000036076563,0.019847848,0.000017126278,0.0000047581025,0.0012643869,0.97547376,0.0006645425],"about_ca_topic_score_codex":0.61874765,"about_ca_topic_score_gemma":0.25797227,"teacher_disagreement_score":0.4528549,"about_ca_system_score_codex":0.0003896397,"about_ca_system_score_gemma":0.0005991626,"threshold_uncertainty_score":0.9997339},"labels":[],"label_agreement":null},{"id":"W7112375111","doi":"","title":"Westerners","year":2007,"lang":"en","type":"article","venue":"DigiNole (Florida State University)","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Set (abstract data type); Simple (philosophy); Style (visual arts); Period (music)","score_opus":0.021344183106065943,"score_gpt":0.19588311297218988,"score_spread":0.17453892986612393,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7112375111","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.66657454,0.000011290648,0.00028342844,0.00012438514,0.00065538683,0.000065745146,0.000011608676,0.00010301016,0.33217064],"genre_scores_gemma":[0.7580519,0.000023309007,0.000009559379,0.000050688574,0.00018464695,5.846301e-8,0.000021120148,0.000005107267,0.24165367],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994657,0.000009823698,0.000079261896,0.0001377228,0.00011905994,0.00018840967],"domain_scores_gemma":[0.9997011,0.000020765003,0.000043928503,0.00009066623,0.000077546865,0.0000659847],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000051006282,0.000077769255,0.000070385475,0.00017469298,0.00023835544,0.0001343535,0.00012425435,0.000018048198,0.00029690797],"category_scores_gemma":[0.0000032289538,0.000074826225,0.000059642018,0.00007541362,0.00013760367,0.0006363895,0.000040391464,0.000072266404,0.00022639227],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00020305741,0.000100412326,0.0060090497,0.000044507415,0.00013937103,0.00058389566,0.057924118,0.00011112593,0.00073432055,0.9100292,0.0094096325,0.014711326],"study_design_scores_gemma":[0.00032230842,0.000021197995,0.0017188283,0.000008453361,0.000015774258,0.0000016889874,0.011143645,0.0000084792,0.00096945267,0.0004423258,0.98520607,0.00014176882],"about_ca_topic_score_codex":0.0010144995,"about_ca_topic_score_gemma":0.0051897084,"teacher_disagreement_score":0.97579646,"about_ca_system_score_codex":0.00005589523,"about_ca_system_score_gemma":0.000011324906,"threshold_uncertainty_score":0.3250934},"labels":[],"label_agreement":null},{"id":"W7127242155","doi":"","title":"Hvordan Singapore blev rigere end Danmark","year":2013,"lang":"da","type":"article","venue":"","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Centre for Global Health Research","funders":"","keywords":"","score_opus":0.026725901165389115,"score_gpt":0.22128725167286303,"score_spread":0.19456135050747392,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7127242155","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3654574,0.0005969231,0.000010115491,0.0030455526,0.0017780014,0.00042351987,0.000027100423,0.00009816808,0.6285632],"genre_scores_gemma":[0.595351,0.000118630625,0.000035767498,0.00027892579,0.0011261239,0.00001219598,0.000083643856,0.000012763056,0.40298095],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99859524,0.000068718175,0.0003643302,0.00032234704,0.00029872128,0.0003506484],"domain_scores_gemma":[0.9991708,0.00006141456,0.0001261186,0.00027352944,0.00023642778,0.00013175789],"candidate_categories":["scholarly_communication","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00008889425,0.00023312823,0.00022269977,0.00007485883,0.000919565,0.0021235947,0.00019650008,0.00010602288,0.17442058],"category_scores_gemma":[0.000026158445,0.00016895805,0.00017956445,0.00005496159,0.00035591557,0.0012549625,0.00010143235,0.00021968648,0.010056905],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014109183,0.00031601478,0.001042985,0.00023425787,0.00024240685,0.00002571637,0.032809865,0.000009648511,0.0026818828,0.36847144,0.58119476,0.012956898],"study_design_scores_gemma":[0.000710073,0.00014950833,0.007558764,0.00016425486,0.000172959,0.000024303095,0.04465192,0.00044587418,0.0012698869,0.01737713,0.9266895,0.00078584446],"about_ca_topic_score_codex":0.033456862,"about_ca_topic_score_gemma":0.008562022,"teacher_disagreement_score":0.3510943,"about_ca_system_score_codex":0.000046895944,"about_ca_system_score_gemma":0.00003073289,"threshold_uncertainty_score":0.9989123},"labels":[],"label_agreement":null},{"id":"W7132436519","doi":"","title":"Sorte damer og flanerende herrer:De tidlige værker og det moderne liv","year":2018,"lang":"da","type":"article","venue":"Ministry of Culture Research Portal","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Canadian Association of Thoracic Surgeons","funders":"","keywords":"Context (archaeology); Perspective (graphical); Subject (documents)","score_opus":0.12451900808641665,"score_gpt":0.402611534036528,"score_spread":0.27809252595011136,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7132436519","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6416694,0.0022232542,0.000021296846,0.0026507515,0.0012361112,0.0006865752,0.00066159765,0.00008169019,0.35076934],"genre_scores_gemma":[0.6970034,0.00036416683,0.000057112833,0.000053275435,0.0035925596,0.000020483936,0.00036427984,0.000031410233,0.2985133],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9955534,0.00038047018,0.00073583063,0.0006784799,0.0015910749,0.0010607594],"domain_scores_gemma":[0.99733835,0.00009524602,0.0002859082,0.00061440613,0.0012870972,0.00037899616],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00098213,0.0003902031,0.00050982763,0.00016629773,0.0012672625,0.00073015655,0.0006492687,0.0004454938,0.017782306],"category_scores_gemma":[0.00021321262,0.00030456932,0.0003445333,0.00020887893,0.0029976312,0.00057019305,0.00030781984,0.0010863433,0.0009614886],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00042781202,0.0009846989,0.0015931177,0.0007439381,0.00072258554,0.00048879255,0.08905505,0.000007965836,0.019092469,0.020807454,0.8633088,0.0027673577],"study_design_scores_gemma":[0.001093371,0.001047105,0.0035697795,0.0005423051,0.00018767653,0.00017024203,0.055052865,0.00042747022,0.012329545,0.0027298238,0.9221244,0.00072544784],"about_ca_topic_score_codex":0.0036864516,"about_ca_topic_score_gemma":0.0061906218,"teacher_disagreement_score":0.058815606,"about_ca_system_score_codex":0.00007095443,"about_ca_system_score_gemma":0.00032903234,"threshold_uncertainty_score":0.99994063},"labels":[],"label_agreement":null},{"id":"W785970523","doi":"","title":"Paddling Her Own Canoe: The Times and Texts of E. Pauline Johnson (Tekahionwake) by Veronica Strong-Boag, Carole Greson (review)","year":2001,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"History","score_opus":0.012232539054178121,"score_gpt":0.20943867217671,"score_spread":0.19720613312253188,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W785970523","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8033673,0.11805962,0.00004359105,0.004626668,0.00039421147,0.0007131191,0.00019164622,0.00006746319,0.07253637],"genre_scores_gemma":[0.9360009,0.01045278,0.0000218247,0.0000727453,0.000107051135,3.4671865e-7,0.000047685626,0.0000067868764,0.0532899],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999414,0.000054291017,0.00013274288,0.00013194185,0.0001546633,0.00011234239],"domain_scores_gemma":[0.9995508,0.00003005999,0.00013941745,0.00014341503,0.00009901867,0.00003726793],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00008231983,0.0000886887,0.00017536269,0.0000110728615,0.0002312108,0.000022139306,0.00014601187,0.000032792585,0.0038906776],"category_scores_gemma":[0.0000035865833,0.00006808663,0.000077244076,0.000011166799,0.00020554393,0.0003220474,0.00002108338,0.000056838195,0.00000900049],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003045362,0.0005087526,0.0017036048,0.0008694837,0.00053213164,0.000025769652,0.21855712,0.000020683463,0.0016651129,0.010748996,0.60341305,0.16165076],"study_design_scores_gemma":[0.00057392725,0.0003424865,0.002985633,0.00023364877,0.00015964902,0.0000032785606,0.027196033,0.00009385609,0.00003222684,0.00005225051,0.9681831,0.0001439152],"about_ca_topic_score_codex":0.114077546,"about_ca_topic_score_gemma":0.20521924,"teacher_disagreement_score":0.36477003,"about_ca_system_score_codex":0.000047284444,"about_ca_system_score_gemma":0.00001480371,"threshold_uncertainty_score":0.9970199},"labels":[],"label_agreement":null}]}