{"meta":{"query_hash":"bb9d06884b99","filters":{"topic":"Cultural Identity and Representation"},"cohort_total":54,"direct_labels_cover":0,"predictions_cover":54,"exported":54,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/bb9d06884b99","api":"https://metacan.xera.ac/api/v1/cohort?topic=Cultural+Identity+and+Representation"},"results":[{"id":"W1031592177","doi":"","title":"First impressions: the experiences of a community member on a research ethics committee.","year":2007,"lang":"en","type":"article","venue":"PubMed","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Jewish General Hospital","funders":"","keywords":"Ethics committee; Officer; Community hospital; Reading (process); Work (physics); Law; Psychology; Medical education; Medicine; Political science; Nursing; Engineering","score_opus":0.445437715089183,"score_gpt":0.4067301952426081,"score_spread":0.03870751984657489,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1031592177","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.41322982,0.01044188,0.006832373,0.48051265,0.017809257,0.0012261645,0.0002298963,0.00043600737,0.06928196],"genre_scores_gemma":[0.8175389,0.0021730573,0.0026153144,0.11358065,0.0022793857,0.00071024493,0.0001441961,0.0005068162,0.060451467],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.86106545,0.109722614,0.0021742217,0.0028714838,0.011670129,0.012496094],"domain_scores_gemma":[0.8557512,0.03517283,0.010710812,0.0050173476,0.019133197,0.074214555],"candidate_categories":["research_integrity"],"consensus_categories":[],"category_scores_codex":[0.059090544,0.0013815634,0.0009611135,0.002092237,0.06540254,0.01905348,0.005516186,0.013558597,0.01222801],"category_scores_gemma":[0.16162197,0.0018071712,0.0013643184,0.0016058543,0.024322795,0.010774154,0.021345835,0.027545338,0.0027796703],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011728482,0.00029233203,0.00440653,0.00019926102,0.00005166021,0.0066682375,0.81198245,0.00006618755,0.00071300566,0.005017969,0.1516117,0.018873377],"study_design_scores_gemma":[0.000024346527,0.000111369256,0.0017451048,0.00026766665,0.000011780299,0.001375604,0.8439175,0.00010933533,0.00018788304,0.0013350897,0.15080711,0.00010721836],"about_ca_topic_score_codex":0.03630133,"about_ca_topic_score_gemma":0.06827226,"teacher_disagreement_score":0.9864414,"about_ca_system_score_codex":0.015175188,"about_ca_system_score_gemma":0.031742796,"threshold_uncertainty_score":0.31250435},"labels":[],"label_agreement":null},{"id":"W1567579838","doi":"10.7202/1120211ar","title":"Credentials: Breast Slang and the Discourse of Femininity","year":2009,"lang":"en","type":"article","venue":"Atlantis Critical Studies in Gender Culture & Social Justice","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Kwantlen Polytechnic University","funders":"","keywords":"Femininity; Normative; Sociology; Slang; Race (biology); Humanities; Gender studies; Linguistics; Philosophy; Epistemology","score_opus":0.11286845271475876,"score_gpt":0.39909219997042367,"score_spread":0.2862237472556649,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1567579838","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.65161234,0.0020865903,0.00556284,0.020813199,0.00039757512,0.000038722086,0.000042888507,0.0000659507,0.3193798],"genre_scores_gemma":[0.9943573,0.00024408437,0.00029282583,0.00024912055,0.000048022925,0.0000061749543,0.0000064953792,0.000017074539,0.0047789537],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99640983,0.0025254341,0.000062357045,0.00016141875,0.00047778198,0.0003631766],"domain_scores_gemma":[0.99385506,0.00490947,0.0003642168,0.00025663196,0.0002764283,0.000338265],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00511444,0.00038457906,0.00027426606,0.0013282216,0.008081217,0.0055568954,0.0006186824,0.0018379786,0.0033812548],"category_scores_gemma":[0.010393707,0.00021227745,0.0001819607,0.0009106967,0.028126776,0.00590216,0.0048156036,0.0032158927,0.0002555626],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005099545,0.00002350389,0.0011511325,0.000066020526,0.0000021706999,0.00054046523,0.7562733,0.00007309472,0.001038357,0.23073071,0.0011941744,0.008856093],"study_design_scores_gemma":[0.000013819765,0.0000696524,0.0026013763,0.0005194686,0.000007730864,0.0007357563,0.7768273,0.00036962295,0.0016926503,0.042944968,0.17418869,0.000029034996],"about_ca_topic_score_codex":0.0044541336,"about_ca_topic_score_gemma":0.0045807255,"teacher_disagreement_score":0.008081217,"about_ca_system_score_codex":0.0029620966,"about_ca_system_score_gemma":0.0021627408,"threshold_uncertainty_score":0.027048051},"labels":[],"label_agreement":null},{"id":"W165186849","doi":"","title":"Temas e dilemas do Multiculturalismo nos Estados Unidos da América","year":2003,"lang":"pt","type":"article","venue":"Máthesis","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Art; Political science","score_opus":0.05655785846801426,"score_gpt":0.26941716151545225,"score_spread":0.212859303047438,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W165186849","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.70879596,0.011396902,0.0008222853,0.010328849,0.00020542297,0.000022261194,0.00015052075,0.00003365122,0.26824418],"genre_scores_gemma":[0.9851462,0.002073988,0.00030209386,0.00038615958,0.00007935439,0.000017583434,0.000024455336,0.000009698307,0.011960316],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9991411,0.0002854241,0.00003214425,0.00013283659,0.00012594071,0.00028257107],"domain_scores_gemma":[0.99912053,0.00020491764,0.00017852127,0.00008786031,0.00016949268,0.00023872001],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010303343,0.00021028872,0.00017880807,0.0013261638,0.006828151,0.005085595,0.00034270846,0.0005893419,0.004828051],"category_scores_gemma":[0.0010864524,0.00015453245,0.00012673426,0.0026829524,0.0069997343,0.0022765778,0.0037242216,0.0013600866,0.00020641678],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000057432,0.000048324968,0.052702215,0.0002045851,0.000015012267,0.00048488277,0.5197261,0.00013157015,0.0010325843,0.3183031,0.010008296,0.09728586],"study_design_scores_gemma":[0.000011987787,0.00006483696,0.13369386,0.0004525352,0.000020982376,0.00068775605,0.3188057,0.0002485695,0.00040178155,0.030275397,0.5153011,0.000035530804],"about_ca_topic_score_codex":0.052928876,"about_ca_topic_score_gemma":0.099402964,"teacher_disagreement_score":0.052928876,"about_ca_system_score_codex":0.004905708,"about_ca_system_score_gemma":0.00329022,"threshold_uncertainty_score":0.1052416},"labels":[],"label_agreement":null},{"id":"W1706857912","doi":"10.3968/j.ccc.1923670020110704.388","title":"Auto-Bio/Ethnography as a Curriculum in Cross-Culture Communication: A Voice from the Other Shore","year":2011,"lang":"en","type":"article","venue":"Cross-cultural communication","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ethnography; Narrative; Multiculturalism; Curriculum; Sociology; Pedagogy; Aesthetics; Anthropology; Literature; Art","score_opus":0.07115274940162761,"score_gpt":0.3410963398234431,"score_spread":0.2699435904218155,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1706857912","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.79748654,0.0062073963,0.02311001,0.031123137,0.0011838772,0.0002489146,0.00007791456,0.00011484286,0.14044733],"genre_scores_gemma":[0.984979,0.0016491924,0.0030556568,0.0015323592,0.00017887309,0.00012601796,0.000017903103,0.000056798897,0.008404259],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.98997515,0.0090279905,0.000105680185,0.0002245843,0.0003497777,0.00031688143],"domain_scores_gemma":[0.9900804,0.006961572,0.0006385952,0.0009340494,0.0005017083,0.0008835385],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008424569,0.0005484957,0.00030996648,0.0014447324,0.006589004,0.007938144,0.0008196348,0.00155404,0.0026960853],"category_scores_gemma":[0.009999503,0.0003524828,0.00023228052,0.0010883585,0.020626266,0.006763838,0.0068690395,0.0034738271,0.00028780877],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016356003,0.000043883454,0.0016000898,0.00010826573,0.0000049694204,0.00023226238,0.95452213,0.00004842973,0.00051552523,0.02495405,0.0016772732,0.016276779],"study_design_scores_gemma":[0.000005613588,0.0000560524,0.0017136217,0.00030832706,0.0000052597156,0.00042386923,0.9043576,0.00019091496,0.00080512924,0.004703431,0.087416396,0.000013799888],"about_ca_topic_score_codex":0.0016225236,"about_ca_topic_score_gemma":0.0027601111,"teacher_disagreement_score":0.008424569,"about_ca_system_score_codex":0.001976376,"about_ca_system_score_gemma":0.0019426404,"threshold_uncertainty_score":0.044553876},"labels":[],"label_agreement":null},{"id":"W1740890041","doi":"10.5539/ass.v11n15p39","title":"Political issues on the colors of the Thai national flag: Competitions for meanings in Thai Society","year":2015,"lang":"en","type":"article","venue":"Asian Social Science","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Flag (linear algebra); Symbol (formal); Politics; Clothing; Context (archaeology); Duty; Advertising; National identity; State (computer science); Object (grammar); Sociology; Political science; History; Law; Linguistics; Business; Mathematics; Computer science; Artificial intelligence","score_opus":0.11324332550041699,"score_gpt":0.3385501653029391,"score_spread":0.22530683980252209,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1740890041","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9090065,0.0011243388,0.0014643542,0.0068165725,0.00023600143,0.000047049823,0.000032861422,0.000012851952,0.081259474],"genre_scores_gemma":[0.9980597,0.00022198143,0.00011914478,0.00019465615,0.000019112897,0.000015766342,0.000005788018,0.0000063923912,0.0013574605],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.98876065,0.008802374,0.00022542909,0.00022351954,0.00093691883,0.0010510511],"domain_scores_gemma":[0.99080604,0.0048615006,0.0015247222,0.0002022416,0.00082924153,0.001776224],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0048018117,0.0004933122,0.00032247984,0.0013080175,0.015547275,0.011148981,0.0006596269,0.0015642808,0.0046739653],"category_scores_gemma":[0.0074851178,0.000342623,0.0002773955,0.0023741391,0.02557005,0.00659658,0.0059000114,0.0030203594,0.00028455973],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023268844,0.000019144354,0.0031189583,0.00009000912,0.0000032707148,0.00092071726,0.96788365,0.000057756333,0.00038917476,0.023611387,0.0009576337,0.0029249229],"study_design_scores_gemma":[0.000002429849,0.000014180628,0.0016921995,0.00006747886,0.0000016180807,0.00016661645,0.98153186,0.00006841904,0.00004868749,0.0018313779,0.014562436,0.000012692318],"about_ca_topic_score_codex":0.013172596,"about_ca_topic_score_gemma":0.01588807,"teacher_disagreement_score":0.015547275,"about_ca_system_score_codex":0.005655222,"about_ca_system_score_gemma":0.004944606,"threshold_uncertainty_score":0.041031778},"labels":[],"label_agreement":null},{"id":"W1785005643","doi":"10.3968/6886","title":"Research Into Media Exposure Behaviors of Left-Behind Children in Rural Areas From the Perspective of Media as Substitutes","year":2015,"lang":"en","type":"article","venue":"Higher education of social science","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"China; Perspective (graphical); Mobile phone; Field survey; Questionnaire; Rural area; Left behind; Phone; Psychology; Sociology; Advertising; Public relations; Business; Political science; Geography; Social science; Computer science; Telecommunications","score_opus":0.07237029687991321,"score_gpt":0.3737776026382234,"score_spread":0.3014073057583102,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1785005643","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99939036,0.0000879371,0.000017520191,0.00003305895,7.8907914e-7,0.0000025408465,0.000014064866,2.5090864e-7,0.000453381],"genre_scores_gemma":[0.9991642,0.00028232497,0.00005943338,0.000017054324,0.0000016242502,0.0000074206077,0.000020094216,5.614356e-7,0.00044720338],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9996381,0.00009614441,0.000023318507,0.00004834583,0.00006857312,0.00012552948],"domain_scores_gemma":[0.99902356,0.000301944,0.00035101292,0.000031691587,0.00013293617,0.00015890435],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005803326,0.00019672698,0.00019451207,0.0010681689,0.0009998331,0.0008457236,0.00027100058,0.0002524966,0.0021317645],"category_scores_gemma":[0.0016366863,0.00019513606,0.00020190273,0.00081667077,0.0006466672,0.00078029756,0.0006635971,0.00041053965,0.00015502286],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003593064,0.0001534526,0.8752594,0.00010945405,0.000016002072,0.0006249886,0.11012711,0.000025528983,0.002025301,0.00045857157,0.00012254847,0.011041751],"study_design_scores_gemma":[0.0000022470972,0.000111733876,0.7891824,0.00007261522,0.000019974634,0.00032059083,0.20812649,0.000054515953,0.0004483158,0.000073002884,0.0015808705,0.0000071806644],"about_ca_topic_score_codex":0.015295457,"about_ca_topic_score_gemma":0.02736624,"teacher_disagreement_score":0.015295457,"about_ca_system_score_codex":0.00068801607,"about_ca_system_score_gemma":0.0009752877,"threshold_uncertainty_score":0.030412853},"labels":[],"label_agreement":null},{"id":"W1827736873","doi":"10.3968/j.ccc.1923670020110703.420","title":"Foucault’s Idea of Power in Shelley’s Mont Blanc","year":2011,"lang":"en","type":"article","venue":"Cross-cultural communication","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ideology; Humanities; Power (physics); Postmodernism; Gens; Foregrounding; Identity (music); Ethnology; Sociology; Philosophy; Aesthetics; Art; Political science; Law; Literature; Politics; Epistemology","score_opus":0.08415214993439564,"score_gpt":0.3214322253380706,"score_spread":0.23728007540367496,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1827736873","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06342394,0.0064736158,0.02893537,0.06630004,0.0010337086,0.00007916635,0.00004280302,0.00015458417,0.8335567],"genre_scores_gemma":[0.9490833,0.000748375,0.005127542,0.0029760168,0.0002938106,0.00008026454,0.0000102534605,0.00008663334,0.0415937],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99505746,0.0033497892,0.000107993386,0.0004280043,0.0007400288,0.00031672142],"domain_scores_gemma":[0.9950276,0.0035588099,0.0003157869,0.00041103933,0.0004520174,0.0002347331],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0053789113,0.0004296197,0.00034181817,0.0015655302,0.0082468,0.0075703636,0.000846291,0.0034048446,0.0032795086],"category_scores_gemma":[0.008469528,0.00035354946,0.00034837253,0.0006571217,0.05627718,0.0065709664,0.004414772,0.004857814,0.00042576587],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011002231,0.0000056946483,0.000056588768,0.000015299942,0.0000012122479,0.000057749585,0.021139307,0.00005900277,0.000088761786,0.9752539,0.0016617604,0.0016497566],"study_design_scores_gemma":[0.000021757975,0.00003426779,0.00032766702,0.00022180691,0.000009602939,0.00023337147,0.011054877,0.0007589783,0.00062062795,0.7378242,0.24885993,0.000032899556],"about_ca_topic_score_codex":0.0068860305,"about_ca_topic_score_gemma":0.005990813,"teacher_disagreement_score":0.0082468,"about_ca_system_score_codex":0.007038766,"about_ca_system_score_gemma":0.0032937527,"threshold_uncertainty_score":0.051070094},"labels":[],"label_agreement":null},{"id":"W1986529216","doi":"10.1353/mos.2012.0042","title":"Récits de voyageuses en Afrique du Sud et conquête du corps victorien","year":2012,"lang":"fr","type":"article","venue":"Mosaic","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Art; Political science","score_opus":0.022036130016045617,"score_gpt":0.2539317632711387,"score_spread":0.23189563325509308,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1986529216","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6500285,0.0022739505,0.0018553834,0.0033505126,0.00037251195,0.00005859225,0.00021506398,0.000048689522,0.3417968],"genre_scores_gemma":[0.84078866,0.00088519795,0.0007839406,0.00023104041,0.000062610634,0.00003691647,0.000091302594,0.000048148704,0.15707228],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9976019,0.00081501633,0.00006328467,0.00024138705,0.0006421304,0.0006362705],"domain_scores_gemma":[0.99836487,0.0005029939,0.00031961565,0.00018382604,0.0003261244,0.00030250504],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023102225,0.00039340905,0.00037947713,0.0020131557,0.015669134,0.006827789,0.0007632341,0.0009471163,0.013953342],"category_scores_gemma":[0.00477062,0.00025470828,0.00018776716,0.0026118574,0.00585201,0.0022368801,0.00473237,0.002158313,0.0012823849],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001584977,0.000049569135,0.012340459,0.00012160531,0.000015715412,0.0011598069,0.6702888,0.00017287309,0.0020173024,0.24136937,0.00796749,0.06433854],"study_design_scores_gemma":[0.000009646343,0.00006608079,0.021033477,0.00023698047,0.000009016419,0.0006850668,0.32262573,0.00013634625,0.0010111374,0.006216624,0.647928,0.000041883824],"about_ca_topic_score_codex":0.061936617,"about_ca_topic_score_gemma":0.16724828,"teacher_disagreement_score":0.061936617,"about_ca_system_score_codex":0.0064112744,"about_ca_system_score_gemma":0.005026296,"threshold_uncertainty_score":0.1231522},"labels":[],"label_agreement":null},{"id":"W2002792871","doi":"10.1016/j.socscimed.2004.02.022","title":"Nursing, knowledge and power: A case analysis","year":2004,"lang":"en","type":"article","venue":"Social Science & Medicine","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":65,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"Killam Trusts","keywords":"Power (physics); Nursing; Sociology; Medicine","score_opus":0.04145997233545495,"score_gpt":0.3503673951298175,"score_spread":0.30890742279436256,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2002792871","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9144801,0.0018287122,0.005268813,0.0031815264,0.00007918513,0.00065111375,0.00034307502,0.000021199012,0.07414638],"genre_scores_gemma":[0.9810705,0.002042774,0.0035791711,0.00027419525,0.000023188957,0.00037317592,0.000109493485,0.00002150141,0.012505939],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9961428,0.002108331,0.00014270336,0.00015837181,0.0006654692,0.00078233966],"domain_scores_gemma":[0.98499197,0.0130915325,0.0004729514,0.00034080344,0.00063026644,0.00047239583],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0039095837,0.00056846184,0.00064393197,0.0064613065,0.011810054,0.004695568,0.0021808874,0.0036813184,0.012795004],"category_scores_gemma":[0.011984846,0.00054008263,0.000650642,0.005515862,0.005173934,0.0035764535,0.004254912,0.0021397655,0.00080711965],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0007506832,0.0033184455,0.061451804,0.0012553283,0.000078090154,0.08691513,0.5869022,0.0011413425,0.0016747812,0.12920684,0.007802704,0.11950267],"study_design_scores_gemma":[0.00009078237,0.00033928413,0.017183295,0.00093859946,0.00016812191,0.04139771,0.87631565,0.0019504027,0.002130173,0.015136972,0.044286173,0.000062722116],"about_ca_topic_score_codex":0.01924425,"about_ca_topic_score_gemma":0.0382282,"teacher_disagreement_score":0.98818994,"about_ca_system_score_codex":0.00611841,"about_ca_system_score_gemma":0.0038259898,"threshold_uncertainty_score":0.044392407},"labels":[],"label_agreement":null},{"id":"W2063803040","doi":"10.1353/mos.2015.0002","title":"Embarrassment in 1968: Gore Vidal’s Sexuality in the Public Sphere","year":2015,"lang":"en","type":"article","venue":"Mosaic","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Embarrassment; Queer; Human sexuality; Politics; Relation (database); Gender studies; Homosexuality; Sociology; Queer theory; Public sphere; Psychoanalysis; Event (particle physics); Psychology; Social psychology; Political science; Law","score_opus":0.1425609850867885,"score_gpt":0.30231123647324953,"score_spread":0.15975025138646104,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2063803040","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.80653054,0.0072703436,0.00032856845,0.03379263,0.0005418583,0.000012795285,0.000036549405,0.000015756985,0.15147091],"genre_scores_gemma":[0.9873984,0.0014329614,0.00004147018,0.0012263989,0.00010017239,0.0000032798464,0.000009300136,0.0000071814225,0.009780908],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988859,0.0005443404,0.000016448459,0.00006357878,0.00016901002,0.00032080724],"domain_scores_gemma":[0.99941874,0.00024141787,0.000119886885,0.000033389984,0.00004585107,0.00014078531],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013908333,0.00021233251,0.00020828706,0.00050598657,0.0135536045,0.00423839,0.00049721915,0.0019881707,0.0027136933],"category_scores_gemma":[0.0023553988,0.00018056281,0.0001261572,0.00059553783,0.02072074,0.0029992228,0.003987376,0.0056143976,0.00028033016],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003608797,0.000026835574,0.0049986644,0.00001664588,0.0000042888623,0.00077935157,0.8832585,0.000033667347,0.00036745265,0.09329397,0.0070799557,0.010104555],"study_design_scores_gemma":[0.000007695395,0.000044063905,0.013125053,0.000118498785,0.000004456353,0.0009959626,0.79286766,0.00004107337,0.00031009826,0.007269991,0.18519565,0.000019811729],"about_ca_topic_score_codex":0.08301707,"about_ca_topic_score_gemma":0.16207068,"teacher_disagreement_score":0.08301707,"about_ca_system_score_codex":0.0046217022,"about_ca_system_score_gemma":0.0015747944,"threshold_uncertainty_score":0.16506773},"labels":[],"label_agreement":null},{"id":"W2134174380","doi":"","title":"Curriculum of Imperialism: Good Girl Citizens and the Makingof the Literary Educated Imagination","year":2005,"lang":"en","type":"article","venue":"Journal of the Canadian Association for Curriculum Studies","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Girl; Aunt; Read aloud; Dramatization; Identity (music); Narrative; Visual arts; Sociology; Psychology; Art; Literature; History; Aesthetics; Art history; Reading (process); Developmental psychology; Philosophy","score_opus":0.018188441816628553,"score_gpt":0.26834415325741684,"score_spread":0.2501557114407883,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2134174380","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.26508874,0.0028035468,0.0031697184,0.05859611,0.0005507097,0.00003880438,0.000032641743,0.000069417765,0.66965026],"genre_scores_gemma":[0.96988475,0.00039950036,0.00032341416,0.0009685775,0.0000605105,0.000012198996,0.000009226076,0.00005196698,0.028289873],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99502915,0.003457668,0.00009359322,0.00028624016,0.00042435198,0.0007089131],"domain_scores_gemma":[0.9967721,0.001237659,0.00036287893,0.00039472998,0.00039347634,0.0008392145],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0040095295,0.00033151652,0.0003867644,0.00092216965,0.017512042,0.011029736,0.0008026009,0.002188493,0.0060142246],"category_scores_gemma":[0.0069904267,0.00026934122,0.00018510745,0.0006403853,0.042182337,0.008909337,0.009159533,0.0050548613,0.0006350073],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020466852,0.000032060812,0.0013196499,0.000032168402,0.0000029859732,0.00034855108,0.6247962,0.000042334603,0.00022094655,0.35885066,0.0075388914,0.0067951498],"study_design_scores_gemma":[0.000012179746,0.000034472912,0.0016477938,0.00022350381,0.0000058548503,0.00038872307,0.4630847,0.0001303467,0.0007327849,0.076191306,0.45752963,0.000018610013],"about_ca_topic_score_codex":0.013597702,"about_ca_topic_score_gemma":0.021766692,"teacher_disagreement_score":0.9864023,"about_ca_system_score_codex":0.0075429636,"about_ca_system_score_gemma":0.0048431084,"threshold_uncertainty_score":0.05472833},"labels":[],"label_agreement":null},{"id":"W2236859275","doi":"10.21810/sfuer.v5i.356","title":"Stumbling in a Murky Place – An account of a “tempting” methodology","year":2014,"lang":"en","type":"article","venue":"SFU Educational Review","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Epistemology; Presentation (obstetrics); Contingency; Focus (optics); Point (geometry); Sociology; Management science; Engineering ethics; Philosophy; Economics; Engineering","score_opus":0.25829835027017334,"score_gpt":0.425914469568567,"score_spread":0.16761611929839365,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2236859275","genre_codex":"methods","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.021150038,0.017769061,0.49787125,0.28506568,0.005713404,0.0005335159,0.00014633372,0.00038603213,0.1713646],"genre_scores_gemma":[0.67120326,0.011134295,0.22379543,0.04598147,0.0035655438,0.003107637,0.00014004826,0.0007902459,0.04028216],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9194953,0.06698917,0.002044265,0.003727267,0.0065399506,0.0012040305],"domain_scores_gemma":[0.9342915,0.049461804,0.002611831,0.008010058,0.004601654,0.0010231491],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.07315855,0.0011389023,0.0012250644,0.0058143614,0.0097258715,0.016463889,0.0038856056,0.005870905,0.004798832],"category_scores_gemma":[0.07619124,0.0008011906,0.0012443187,0.0041354503,0.08555112,0.02532648,0.011550454,0.009873038,0.0016032669],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010949904,0.000007750647,0.00013779079,0.00008271876,0.0000075086828,0.000055766675,0.010187272,0.00008215382,0.000049187547,0.9827408,0.0019944368,0.0046436214],"study_design_scores_gemma":[0.000014624275,0.000025211119,0.00009337189,0.0004148718,0.000009686754,0.00014473007,0.0069224974,0.0005885015,0.00017028245,0.90733874,0.08425923,0.000018216648],"about_ca_topic_score_codex":0.0025800674,"about_ca_topic_score_gemma":0.0035091718,"teacher_disagreement_score":0.07315855,"about_ca_system_score_codex":0.006565562,"about_ca_system_score_gemma":0.010480973,"threshold_uncertainty_score":0.386904},"labels":[],"label_agreement":null},{"id":"W2239383534","doi":"10.37119/ojs2015.v21i2.223","title":"Reading Silenced Narratives: A Curricular Journey into Innu Poetry and Reconciliation","year":2015,"lang":"en","type":"article","venue":"in education","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"University of Ottawa","funders":"","keywords":"Narrative; Silence; Reading (process); Poetry; Indigenous; Postcolonialism (international relations); Sociology; Curriculum; Literature; Aesthetics; Space (punctuation); History; Gender studies; Art; Pedagogy; Linguistics; Philosophy","score_opus":0.05773700352368466,"score_gpt":0.32150181354510743,"score_spread":0.26376481002142277,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2239383534","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.73512805,0.006061683,0.020167513,0.04700877,0.0006751216,0.00029775646,0.00020636784,0.0002266116,0.19022809],"genre_scores_gemma":[0.9758305,0.001206209,0.0033774616,0.0010420328,0.000053289754,0.00010597013,0.000049479848,0.000102917154,0.018232249],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9873166,0.009653857,0.00021932813,0.0005642649,0.0012134729,0.0010325809],"domain_scores_gemma":[0.976459,0.015742913,0.0013752481,0.0015567658,0.0027943137,0.0020716453],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.016031155,0.00070217875,0.0007661752,0.0033001269,0.037281834,0.017660208,0.0034634483,0.002810776,0.0044008233],"category_scores_gemma":[0.023937145,0.00048386524,0.0002870333,0.0036219829,0.06719023,0.008912483,0.013170146,0.0070041106,0.0006700666],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004330719,0.000008313233,0.00024427674,0.000021830507,7.8862394e-7,0.00014463809,0.97558606,0.000021760314,0.00010437592,0.018849555,0.00063580315,0.0043783123],"study_design_scores_gemma":[0.0000023392115,0.000015864915,0.0005345442,0.00018765539,0.0000025147874,0.00012754695,0.93512774,0.00010559623,0.00037171468,0.0057646986,0.05774745,0.000012390216],"about_ca_topic_score_codex":0.1800525,"about_ca_topic_score_gemma":0.33298048,"teacher_disagreement_score":0.8199475,"about_ca_system_score_codex":0.035847638,"about_ca_system_score_gemma":0.036211178,"threshold_uncertainty_score":0.35800898},"labels":[],"label_agreement":null},{"id":"W2268167649","doi":"","title":"The Factors of Iranian Cinema’s Global Success at Festivals: Content Analysis of Prize-Awarded Movies at Cannes, Berlin, Venice and Locarno Festivals","year":2016,"lang":"en","type":"article","venue":"Cross-cultural communication","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Movie theater; Affection; Advertising; Content (measure theory); Representation (politics); Content analysis; Sociology; Media studies; Art; Psychology; Visual arts; Political science; Social science; Law; Social psychology; Mathematics; Business","score_opus":0.08964142668462924,"score_gpt":0.3397033440323907,"score_spread":0.2500619173477615,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2268167649","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9958592,0.00011686367,0.00005944476,0.00007613106,0.000007932766,0.000016370039,0.00004800573,0.0000022842378,0.0038137515],"genre_scores_gemma":[0.99933225,0.00010109817,0.00010736831,0.0000085960655,0.000009781949,0.000009270625,0.000051070343,0.0000016528495,0.00037891086],"study_design_codex":"observational","study_design_gemma":"qualitative","domain_scores_codex":[0.9994779,0.00016780553,0.000039595892,0.000043965883,0.00016457697,0.0001062057],"domain_scores_gemma":[0.99686784,0.001140384,0.00089756167,0.00010201944,0.00060833275,0.00038386392],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011714944,0.00017881999,0.00013573522,0.0016528867,0.0008562563,0.0015518211,0.00017962113,0.00018443902,0.0018694255],"category_scores_gemma":[0.004869778,0.000082420025,0.0001576398,0.001140104,0.0005705234,0.00061234797,0.0005405538,0.0003275459,0.00011043686],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00025671386,0.00019703442,0.8087959,0.00033066518,0.00010568119,0.0005772375,0.10694463,0.00020294146,0.0038181662,0.0018374604,0.0022300219,0.074703574],"study_design_scores_gemma":[0.0000020693826,0.000035162517,0.93584305,0.000043991768,0.000018054046,0.00009739071,0.059518654,0.00016126224,0.00030492397,0.00004676094,0.0039205137,0.000008131298],"about_ca_topic_score_codex":0.007114076,"about_ca_topic_score_gemma":0.011675456,"teacher_disagreement_score":0.007114076,"about_ca_system_score_codex":0.0010880044,"about_ca_system_score_gemma":0.00063333666,"threshold_uncertainty_score":0.014145374},"labels":[],"label_agreement":null},{"id":"W2285404559","doi":"","title":"Relationship Between Mass Media and Mass Culture: Frankfurt School and Cultural Studies School","year":2016,"lang":"en","type":"article","venue":"Canadian social science","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mass culture; Mass media; Sociology; Media culture; Media studies; Anthropology; Political science; Law","score_opus":0.0888686453292761,"score_gpt":0.3059880951570342,"score_spread":0.21711944982775808,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2285404559","genre_codex":"empirical","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3485941,0.14714065,0.0014229204,0.15759213,0.0012504329,0.00008745352,0.00032145687,0.00004502434,0.34354582],"genre_scores_gemma":[0.9774035,0.012396019,0.00046108654,0.0014637125,0.00016366427,0.00002419395,0.000032971715,0.000009479639,0.008045284],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9975641,0.0010898227,0.00011422171,0.00021164921,0.0005472043,0.0004730804],"domain_scores_gemma":[0.9923448,0.0043046065,0.0009610262,0.00021188661,0.0012018076,0.0009759219],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002829084,0.00028230634,0.0003906798,0.006769068,0.0056998343,0.009639978,0.0006083423,0.0015642778,0.00729793],"category_scores_gemma":[0.007985033,0.0001764784,0.00016942514,0.009589872,0.00938638,0.004342126,0.002617172,0.0017903193,0.00032183272],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000049318023,0.00006756292,0.018413367,0.0005148671,0.00001571025,0.0005073593,0.2063359,0.00011282615,0.00024748233,0.632574,0.022052072,0.11910948],"study_design_scores_gemma":[0.000010591038,0.000044746957,0.15476565,0.0047238637,0.000032045118,0.00029621477,0.3573727,0.00023042735,0.00045206465,0.042035576,0.43998015,0.000055932946],"about_ca_topic_score_codex":0.26844102,"about_ca_topic_score_gemma":0.37523425,"teacher_disagreement_score":0.26844102,"about_ca_system_score_codex":0.023679502,"about_ca_system_score_gemma":0.02344271,"threshold_uncertainty_score":0.53375703},"labels":[],"label_agreement":null},{"id":"W2379155554","doi":"","title":"Where is Cultural Studies Heading For","year":2004,"lang":"en","type":"article","venue":"UWA Profiles and Research Repository (University of Western Australia)","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Heading (navigation); Sociology; Cultural studies; Social science; Anthropology; Media studies; Geography","score_opus":0.2770480731600558,"score_gpt":0.39046504098361595,"score_spread":0.11341696782356014,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2379155554","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0037738616,0.18000199,0.007210252,0.7205991,0.05095329,0.00008334291,0.00020700187,0.00018507932,0.036986016],"genre_scores_gemma":[0.24402344,0.24394026,0.018312939,0.39711013,0.080512874,0.0005525041,0.0005639354,0.001184813,0.013799082],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9390141,0.037146725,0.0052949605,0.0059802565,0.0060577826,0.006506205],"domain_scores_gemma":[0.8898588,0.05916909,0.0072053676,0.0081668645,0.022146879,0.01345303],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.056601733,0.00086622575,0.0036718722,0.008625263,0.013953053,0.03928383,0.002726691,0.018183907,0.010623333],"category_scores_gemma":[0.05722728,0.0009875105,0.0017157195,0.012362614,0.06449917,0.055282407,0.013312446,0.029446328,0.0035305775],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000074088384,0.00007577883,0.0017763595,0.0026193685,0.000050307004,0.00039067108,0.028507276,0.00009119217,0.0005044931,0.7786406,0.09185359,0.095416225],"study_design_scores_gemma":[0.000036440702,0.00003932566,0.0017270147,0.009504616,0.00004052171,0.0004055645,0.05724462,0.0000690071,0.00019397608,0.18624623,0.7443893,0.000103414444],"about_ca_topic_score_codex":0.011467002,"about_ca_topic_score_gemma":0.007989556,"teacher_disagreement_score":0.056601733,"about_ca_system_score_codex":0.009437253,"about_ca_system_score_gemma":0.035608858,"threshold_uncertainty_score":0.29934216},"labels":[],"label_agreement":null},{"id":"W2407358178","doi":"","title":"The Back-Coming Panda and the Out-Going Monkey: On the Ownership of National Classical Culture in Globalization","year":2016,"lang":"en","type":"article","venue":"Cross-cultural communication","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reinterpretation; Globalization; Connotation; Phenomenon; Chinese culture; Cultural phenomenon; Sociology; Aesthetics; Media studies; History; Political science; China; Social science; Law; Art; Linguistics; Philosophy; Epistemology","score_opus":0.07651947641813114,"score_gpt":0.332525227813779,"score_spread":0.25600575139564785,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2407358178","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.75880504,0.0060206717,0.0013198388,0.013457343,0.00037378602,0.00001801914,0.000020850384,0.000017385515,0.21996719],"genre_scores_gemma":[0.99501365,0.0011638502,0.0000902087,0.00031206242,0.000072611474,0.0000053486574,0.000003372671,0.000008023645,0.0033308805],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9989178,0.0007331365,0.000020029289,0.000080106685,0.000110676345,0.0001382713],"domain_scores_gemma":[0.99880695,0.000740763,0.00016055217,0.00008810178,0.00007952496,0.00012419805],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017137367,0.0003732291,0.00021399281,0.0010564871,0.008026059,0.007663528,0.0004580161,0.0012502553,0.0027934771],"category_scores_gemma":[0.0022508532,0.00018770577,0.000121359364,0.0015174203,0.026391843,0.0054585575,0.0042900816,0.0023463715,0.00011887749],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024952347,0.000013323703,0.001951215,0.000057403562,0.000003822106,0.00079132576,0.8785214,0.000022037155,0.00041627223,0.10970185,0.0011934483,0.007302877],"study_design_scores_gemma":[0.0000053236254,0.00003851096,0.01096695,0.00033270995,0.000020809588,0.0007020126,0.8949689,0.00014927851,0.0006498335,0.013580684,0.07856349,0.000021556818],"about_ca_topic_score_codex":0.011182038,"about_ca_topic_score_gemma":0.013904629,"teacher_disagreement_score":0.011182038,"about_ca_system_score_codex":0.0028515023,"about_ca_system_score_gemma":0.0011990824,"threshold_uncertainty_score":0.022233903},"labels":[],"label_agreement":null},{"id":"W2411612309","doi":"","title":"RITES OF PASSAGE: A STEPPING STONE TOWARDS TOLERANCE IN AN EDUCATIONAL CONTEXT","year":2015,"lang":"en","type":"article","venue":"INTED2015 Proceedings","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Sociology; Documentation; Exhibition; Context (archaeology); Pedagogy; Public relations; Political science; History; Visual arts; Art","score_opus":0.09924075148541532,"score_gpt":0.31609454231388573,"score_spread":0.2168537908284704,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2411612309","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.24856968,0.04394108,0.082813814,0.14187256,0.0034016788,0.00041415464,0.0001632784,0.000387845,0.47843602],"genre_scores_gemma":[0.96367556,0.0058545405,0.013948208,0.004244384,0.0005472103,0.00027384126,0.00005904711,0.00024958843,0.011147631],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9733175,0.02177983,0.0006029565,0.0012103285,0.001840482,0.0012489414],"domain_scores_gemma":[0.98516536,0.009234277,0.0010483895,0.0018981127,0.0008418516,0.0018120834],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.014032685,0.0008780282,0.0011528317,0.0041032266,0.018575663,0.02605311,0.0041280594,0.006383828,0.0050713154],"category_scores_gemma":[0.015894141,0.00080128224,0.00065938674,0.0027245318,0.114045545,0.032280248,0.028386153,0.011746371,0.00083165936],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021773414,0.00003613626,0.0005916667,0.00018481581,0.000007681516,0.00035973298,0.70183384,0.000054110136,0.00021980728,0.27926138,0.0022372806,0.015191767],"study_design_scores_gemma":[0.00001438583,0.0000745193,0.0014854296,0.0014756686,0.000013364627,0.0008593879,0.5594412,0.0001449756,0.00042480335,0.14503525,0.29097944,0.000051520237],"about_ca_topic_score_codex":0.006053874,"about_ca_topic_score_gemma":0.007518483,"teacher_disagreement_score":0.02605311,"about_ca_system_score_codex":0.007041782,"about_ca_system_score_gemma":0.006742981,"threshold_uncertainty_score":0.07421285},"labels":[],"label_agreement":null},{"id":"W2611978809","doi":"10.7146/kkf.v0i1.28194","title":"Fortællinger om identitet og hverdagsmobilitet","year":2004,"lang":"da","type":"article","venue":"Kvinder Køn & Forskning","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"ASTER","funders":"","keywords":"Art","score_opus":0.0380785193565793,"score_gpt":0.25625501388996674,"score_spread":0.21817649453338744,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2611978809","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.32408682,0.012938231,0.00425831,0.056476235,0.0016859409,0.000034467546,0.00022704975,0.000090366615,0.60020256],"genre_scores_gemma":[0.89045644,0.0037856468,0.0008750305,0.0015708541,0.00024277563,0.000026725842,0.000100160716,0.00007162807,0.10287069],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9971348,0.0012137609,0.000081182516,0.0003283928,0.0005931103,0.0006486548],"domain_scores_gemma":[0.9988174,0.00035057685,0.00020827583,0.00010662714,0.00019152879,0.00032551013],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002518163,0.0003876915,0.00035743514,0.0010662022,0.004936027,0.0086191,0.0006106179,0.0015773921,0.031821072],"category_scores_gemma":[0.0050176876,0.00024905437,0.00028943972,0.0009253306,0.0069327825,0.005441504,0.006863661,0.0019540463,0.0034095724],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017895902,0.00014520579,0.02011181,0.00022032287,0.000051670388,0.0009434328,0.29468095,0.00031342296,0.00092578266,0.48574814,0.035211124,0.16146919],"study_design_scores_gemma":[0.000019175355,0.00009978444,0.017718505,0.0007582392,0.000034224217,0.0005852227,0.3013224,0.00023087856,0.00094616157,0.060217757,0.6180167,0.000050979586],"about_ca_topic_score_codex":0.012024978,"about_ca_topic_score_gemma":0.015106915,"teacher_disagreement_score":0.031821072,"about_ca_system_score_codex":0.0026775608,"about_ca_system_score_gemma":0.0028495195,"threshold_uncertainty_score":0.10645211},"labels":[],"label_agreement":null},{"id":"W2759480955","doi":"10.1353/tj.2017.0046","title":"Wayang in Museums: The Reverse Repatriation of Javanese Puppets","year":2017,"lang":"en","type":"article","venue":"Theatre Journal","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Exhibition; Indonesian; Repatriation; Visual arts; Art; Orientalism; Puppetry; Multiculturalism; Art history; History; Sociology; Literature; Archaeology","score_opus":0.05356657901867279,"score_gpt":0.28160593840593695,"score_spread":0.22803935938726416,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2759480955","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8961673,0.0012043586,0.0015012034,0.0020279093,0.00018618682,0.000059685077,0.000052984557,0.00003920007,0.0987612],"genre_scores_gemma":[0.9833921,0.0005472912,0.0010697151,0.0003223637,0.000014853257,0.0000280948,0.000028124476,0.00004702612,0.014550379],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9991779,0.0003961016,0.000024274368,0.00010712355,0.00009004257,0.0002045744],"domain_scores_gemma":[0.9995028,0.000112535716,0.00009209535,0.00010626122,0.000045051624,0.00014132423],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012180164,0.0003342891,0.00021743492,0.0003795484,0.008595744,0.0031990237,0.00067432964,0.0005689765,0.0049492656],"category_scores_gemma":[0.0014324985,0.0002736006,0.00020092636,0.00046805892,0.0058138957,0.002850884,0.0054746303,0.0015728658,0.0005093281],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010254163,0.000104733444,0.014190856,0.00023234557,0.00001585707,0.0038740088,0.9024844,0.00008233788,0.0061184205,0.022909068,0.005994606,0.043890823],"study_design_scores_gemma":[0.000011127338,0.00008062224,0.026282787,0.00028496407,0.000013407124,0.0033505626,0.6856484,0.00009122473,0.001466137,0.001560598,0.28117463,0.00003545926],"about_ca_topic_score_codex":0.0041946024,"about_ca_topic_score_gemma":0.026132029,"teacher_disagreement_score":0.008595744,"about_ca_system_score_codex":0.0014013955,"about_ca_system_score_gemma":0.0011473666,"threshold_uncertainty_score":0.016556978},"labels":[],"label_agreement":null},{"id":"W2762199425","doi":"","title":"Melati van Java. Dochter van Indië","year":2014,"lang":"nl","type":"article","venue":"","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Pseudonym; Java; Feeling; Newspaper; Quarter (Canadian coin); History; Psychology; Art; Sociology; Political science; Media studies; Social psychology; Law; Computer science","score_opus":0.03195432613956942,"score_gpt":0.24987542321458855,"score_spread":0.21792109707501914,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2762199425","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02919824,0.06117442,0.0031631386,0.030022774,0.015531792,0.00008999761,0.0013569478,0.0004002719,0.8590623],"genre_scores_gemma":[0.214497,0.015980741,0.0021146557,0.003973108,0.0011745364,0.000091642156,0.0005320309,0.0008155822,0.7608207],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996804,0.00008335508,0.000016440894,0.00007699636,0.00010131478,0.000041510244],"domain_scores_gemma":[0.9998299,0.00004809365,0.000030685416,0.000010390116,0.0000346436,0.00004627795],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00033328164,0.00041508305,0.00024311505,0.0004492373,0.0012230589,0.0028484683,0.00037291646,0.0006420152,0.050962333],"category_scores_gemma":[0.0010653803,0.00023471472,0.00013212283,0.00037078018,0.0008731139,0.0019268867,0.0014981413,0.0014450006,0.014034995],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00026334054,0.00012817711,0.0026336578,0.0013267254,0.000029595722,0.0027837472,0.025732776,0.00020504561,0.010070135,0.11900094,0.6009375,0.2368884],"study_design_scores_gemma":[0.000002872411,0.0000039147358,0.0003442593,0.000077662604,0.0000015964475,0.00025228952,0.000998927,0.000031878233,0.000253377,0.0007268423,0.99730194,0.0000043762757],"about_ca_topic_score_codex":0.007676234,"about_ca_topic_score_gemma":0.021246713,"teacher_disagreement_score":0.050962333,"about_ca_system_score_codex":0.0012612634,"about_ca_system_score_gemma":0.00077986124,"threshold_uncertainty_score":0.17048597},"labels":[],"label_agreement":null},{"id":"W2800474256","doi":"10.7202/1044375ar","title":"Transcultural Music-Making in Contemporary Music Ensembles: Five Approaches in Germany, the Netherlands, Uzbekistan and Turkey","year":2018,"lang":"en","type":"article","venue":"Circuit Musiques contemporaines","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Musical; Presentational and representational acting; Merge (version control); Representation (politics); Politics; Sociology; Perception; Social science; Epistemology; Aesthetics; Literature; Political science; Art; Computer science; Philosophy","score_opus":0.23153869655679207,"score_gpt":0.2845017704643376,"score_spread":0.05296307390754554,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2800474256","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.89434075,0.005444476,0.0017056438,0.0016368865,0.00014489982,0.00004803569,0.000021353226,0.000018418204,0.096639514],"genre_scores_gemma":[0.9961539,0.00053430645,0.00055331236,0.000065085645,0.0000060382995,0.0000105265935,0.000010866213,0.0000054320367,0.002660531],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99805284,0.0008733863,0.00009610379,0.00020888472,0.00020798446,0.00056083495],"domain_scores_gemma":[0.99961615,0.00011086837,0.000049361133,0.000031048807,0.000042479787,0.00015010005],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023784745,0.00060382194,0.00039668183,0.0025986629,0.0089734625,0.0077366983,0.0012308822,0.0013435315,0.0021998587],"category_scores_gemma":[0.0013998835,0.00018896692,0.00027510413,0.002555222,0.012794125,0.0033692294,0.0075955465,0.0016454159,0.00015462928],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002376318,0.00010663394,0.009520191,0.00018484038,0.00003132501,0.001457528,0.6057341,0.00067909894,0.0012469505,0.26904598,0.001515097,0.110240646],"study_design_scores_gemma":[0.000024993995,0.00008999705,0.022921689,0.0002931896,0.000035083493,0.00048570815,0.8833055,0.00059734634,0.0009246394,0.014521567,0.0767563,0.000043994067],"about_ca_topic_score_codex":0.033418402,"about_ca_topic_score_gemma":0.104310825,"teacher_disagreement_score":0.033418402,"about_ca_system_score_codex":0.015686264,"about_ca_system_score_gemma":0.0042412207,"threshold_uncertainty_score":0.11381239},"labels":[],"label_agreement":null},{"id":"W2942040702","doi":"","title":"An autoethnographic journey of an early childhood educator's experience with implementing an emergent curriculum","year":2017,"lang":"en","type":"dissertation","venue":"TSpace (University of Toronto)","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Autoethnography; Pedagogy; Curriculum; Early childhood education; Sociology; Mathematics education; Psychology; Gender studies","score_opus":0.025424293512380403,"score_gpt":0.29606086019589234,"score_spread":0.27063656668351194,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2942040702","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.93463105,0.000697659,0.0100643365,0.0063971314,0.00036213762,0.00032263697,0.00044015463,0.00019494508,0.046890058],"genre_scores_gemma":[0.94034743,0.0010039395,0.0063546062,0.0020292138,0.000051962463,0.00027117028,0.00032971773,0.00038141495,0.049230505],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99343127,0.0046171285,0.00013454947,0.00054148457,0.0006070143,0.00066850265],"domain_scores_gemma":[0.9898189,0.0063005933,0.00039865923,0.00058605487,0.0010497809,0.0018459334],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005893577,0.0010804264,0.000795471,0.0019004534,0.0141237145,0.006740321,0.0020364725,0.003276955,0.0054478873],"category_scores_gemma":[0.016168226,0.00087851647,0.0004473969,0.0016342299,0.009495113,0.0034221576,0.0072465097,0.00715986,0.0015493253],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020577038,0.00010690759,0.0013969739,0.000049521397,0.0000039666397,0.0010092937,0.98882896,0.000056230918,0.000629061,0.0018572812,0.0016382361,0.0044029183],"study_design_scores_gemma":[0.0000044956605,0.000049031343,0.0015501637,0.00017224863,0.0000063321268,0.00063676503,0.9553021,0.000116547475,0.0005567882,0.0005045784,0.041078143,0.000022841934],"about_ca_topic_score_codex":0.026432782,"about_ca_topic_score_gemma":0.08288837,"teacher_disagreement_score":0.026432782,"about_ca_system_score_codex":0.0069246227,"about_ca_system_score_gemma":0.0056498945,"threshold_uncertainty_score":0.052557826},"labels":[],"label_agreement":null},{"id":"W2963053253","doi":"10.4000/cp.7651","title":"Uma voz portuguesa no Canadá: media, migrações e negociações identitárias","year":2010,"lang":"pt","type":"article","venue":"Comunicação pública","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Art","score_opus":0.044301162810309956,"score_gpt":0.2741798838562756,"score_spread":0.22987872104596566,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2963053253","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7267094,0.0061800666,0.001179618,0.026453018,0.00044959225,0.00010219393,0.0019550398,0.00011127556,0.23685974],"genre_scores_gemma":[0.9327924,0.005272453,0.0008849343,0.0021199621,0.00007860759,0.00005302193,0.00055158325,0.00009609036,0.0581508],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99794525,0.00031286906,0.000040492334,0.0002471856,0.00074204814,0.0007121481],"domain_scores_gemma":[0.99497813,0.0008836239,0.0006530271,0.00019864565,0.002073781,0.0012127013],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015585144,0.00046996083,0.00044653137,0.0028546413,0.023136485,0.013246025,0.0012938959,0.0012023693,0.015349168],"category_scores_gemma":[0.005661693,0.00038463293,0.00028964123,0.009581823,0.007713087,0.003369819,0.0047035124,0.0021116503,0.0008144738],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003250756,0.00012503927,0.10563543,0.000588833,0.000055708584,0.0016663875,0.6448938,0.00033427542,0.001853585,0.056003083,0.04978962,0.13872914],"study_design_scores_gemma":[0.000011570247,0.00003855326,0.10767624,0.00050996244,0.000043865082,0.00019693906,0.6259771,0.00020636614,0.0005081584,0.0014586728,0.26329854,0.00007399286],"about_ca_topic_score_codex":0.9829012,"about_ca_topic_score_gemma":0.9917493,"teacher_disagreement_score":0.05759108,"about_ca_system_score_codex":0.05759108,"about_ca_system_score_gemma":0.11176113,"threshold_uncertainty_score":0.4178545},"labels":[],"label_agreement":null},{"id":"W2965290675","doi":"","title":"Who We Are/Quienes Somos","year":2019,"lang":"en","type":"dissertation","venue":"OCAD University Open Research Repository (OCAD University)","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Ontario College of Art and Design","funders":"","keywords":"Storytelling; Latin Americans; Gender studies; Sociology; Media studies; Political science; Narrative; Art; Literature","score_opus":0.11621407564435837,"score_gpt":0.30917798030792304,"score_spread":0.19296390466356467,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2965290675","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.031485714,0.006460388,0.0011593458,0.07826693,0.0058574234,0.00007241359,0.0008072832,0.00035733104,0.8755331],"genre_scores_gemma":[0.26215622,0.009700032,0.0012171183,0.013536755,0.000634462,0.00005802409,0.00055549893,0.00036918744,0.7117728],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9976439,0.00039980348,0.00004345483,0.00029325119,0.00069412554,0.0009255135],"domain_scores_gemma":[0.9974692,0.00014469941,0.00012730961,0.0001166275,0.0009567574,0.0011853905],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019299146,0.00044466447,0.00041578678,0.0012201279,0.018294038,0.010420428,0.0007814428,0.0011488152,0.057248324],"category_scores_gemma":[0.003986927,0.00020680405,0.00031092987,0.0015067877,0.00846737,0.004763033,0.0029118669,0.0028119201,0.013610103],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006685402,0.00005643364,0.010544368,0.00023362358,0.000020321557,0.0005746775,0.16614255,0.00008317349,0.0010416848,0.20114388,0.4838807,0.13621177],"study_design_scores_gemma":[0.0000014860177,0.000004275775,0.0013126805,0.00015192178,0.000004357767,0.00006761641,0.062135715,0.000011797826,0.00011358834,0.0018722945,0.93431324,0.000011089566],"about_ca_topic_score_codex":0.67572904,"about_ca_topic_score_gemma":0.8115066,"teacher_disagreement_score":0.67572904,"about_ca_system_score_codex":0.01842085,"about_ca_system_score_gemma":0.027653707,"threshold_uncertainty_score":0.6523613},"labels":[],"label_agreement":null},{"id":"W2991617129","doi":"","title":"Stereotypical Canadian: If and only If","year":2017,"lang":"en","type":"article","venue":"CSUSB ScholarWorks (California State University, San Bernardino)","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"Ironwood Pharmaceuticals, Incorporated","keywords":"Computer science","score_opus":0.023946081462248945,"score_gpt":0.22107917034302324,"score_spread":0.1971330888807743,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2991617129","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8028236,0.0005781459,0.00066726125,0.008013082,0.00027970245,0.000025738178,0.0003097019,0.000017288286,0.18728548],"genre_scores_gemma":[0.9890772,0.00025083916,0.0001714702,0.0005491724,0.000011829717,0.000004028356,0.00007221571,0.000010917675,0.00985236],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985045,0.00024489118,0.000020062074,0.00014176175,0.0005394899,0.0005493371],"domain_scores_gemma":[0.99833834,0.00011952418,0.00023409512,0.00008002831,0.00062528497,0.00060268503],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010829004,0.00018757285,0.00015387518,0.0009820847,0.0076133776,0.004016965,0.00043533876,0.0005913833,0.007233147],"category_scores_gemma":[0.0032520755,0.0000876092,0.00015146639,0.0015520584,0.0035366726,0.001061546,0.0015065717,0.0011778573,0.00041258862],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003604149,0.000076897595,0.26523903,0.00014614454,0.00007156259,0.0007316612,0.48718962,0.00011881816,0.003189855,0.09017188,0.040673293,0.11203078],"study_design_scores_gemma":[0.000006346731,0.000028430677,0.14587584,0.00016867326,0.00003319828,0.00044032428,0.74025285,0.000158301,0.00062644674,0.0020482831,0.11031189,0.000049488972],"about_ca_topic_score_codex":0.861485,"about_ca_topic_score_gemma":0.9215399,"teacher_disagreement_score":0.138515,"about_ca_system_score_codex":0.008246153,"about_ca_system_score_gemma":0.010874078,"threshold_uncertainty_score":0.27866143},"labels":[],"label_agreement":null},{"id":"W3135214652","doi":"10.18533/jah.v10i2.2042","title":"National Identity and White Supremacy in Wendy Lill’s The Occupation of Heather Rose","year":2021,"lang":"en","type":"article","venue":"","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"White supremacy; Dilemma; White (mutation); Identity (music); Rose (mathematics); National identity; Sociology; Gender studies; Politics; Representation (politics); Media studies; Political science; Aesthetics; Law; Art; Race (biology)","score_opus":0.06747478166244014,"score_gpt":0.309678477086401,"score_spread":0.24220369542396086,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3135214652","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6057162,0.0031009824,0.0012926924,0.0568304,0.00092484645,0.000040840823,0.00005835156,0.00009280213,0.33194286],"genre_scores_gemma":[0.943856,0.00056864927,0.00032548403,0.003462652,0.000053677675,0.00001102757,0.0000121643625,0.00005676401,0.05165355],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99783236,0.0006528301,0.00002729696,0.00018392804,0.00047108304,0.00083257223],"domain_scores_gemma":[0.9983839,0.00044943445,0.00010966846,0.00006579904,0.00036515662,0.00062614266],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001918336,0.00036667433,0.0003077871,0.001042831,0.04627363,0.0081809005,0.0009653382,0.0016400457,0.0035863873],"category_scores_gemma":[0.002662752,0.00023512394,0.00016334068,0.00077908055,0.022348039,0.0023420714,0.003960477,0.0038829562,0.00032919255],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002623482,0.000015948503,0.0012837502,0.000021685184,0.000003200902,0.0009528037,0.9159544,0.00004381756,0.000506303,0.05667065,0.017568653,0.0069526564],"study_design_scores_gemma":[0.0000033705608,0.000014044846,0.0021247212,0.000087524175,0.000005694918,0.0005933318,0.7373081,0.00009264536,0.00046587098,0.0024403483,0.2568276,0.00003669211],"about_ca_topic_score_codex":0.8694877,"about_ca_topic_score_gemma":0.95052034,"teacher_disagreement_score":0.8694877,"about_ca_system_score_codex":0.03328184,"about_ca_system_score_gemma":0.0313334,"threshold_uncertainty_score":0.2625618},"labels":[],"label_agreement":null},{"id":"W3216749830","doi":"10.5539/elt.v14n12p69","title":"On Intercultural Communicative Competence: Student-teachers’ Accounts of Colombian Cultural Identity","year":2021,"lang":"en","type":"article","venue":"English Language Teaching","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Psychology; Cultural competence; Communicative competence; Cultural identity; Intercultural communication; Cultural diversity; Competence (human resources); Social psychology; Pedagogy; Sociology; Anthropology","score_opus":0.03113139917155288,"score_gpt":0.3288503878257608,"score_spread":0.29771898865420793,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3216749830","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9878064,0.00057239475,0.0004335034,0.0007363715,0.000019174568,0.000020410813,0.00004530782,0.000011420093,0.010354949],"genre_scores_gemma":[0.9977761,0.00020135396,0.0001204967,0.00006136716,0.000004718743,0.000012594624,0.000021897626,0.000007119261,0.0017942488],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.998106,0.0009770615,0.00011432573,0.00019998176,0.00027745342,0.00032507392],"domain_scores_gemma":[0.99716455,0.001421651,0.00047550802,0.00016169623,0.0003871756,0.00038943658],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023476768,0.00046946204,0.0004397601,0.0018484339,0.0072076893,0.0056211744,0.0008458473,0.0009263367,0.001954941],"category_scores_gemma":[0.0044958526,0.00030956633,0.00016371615,0.0011542976,0.005863823,0.0029640347,0.00439292,0.001788112,0.00019593084],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000071565432,0.00000796585,0.0031648658,0.000022215345,8.2335765e-7,0.00018671756,0.99373144,0.000008841383,0.00035550675,0.0007552109,0.00013259362,0.0016266129],"study_design_scores_gemma":[6.8676576e-7,0.0000060182065,0.006015731,0.000031274747,0.0000015644428,0.00011732545,0.9886459,0.000037990343,0.0001287498,0.00009692314,0.004911255,0.0000065646586],"about_ca_topic_score_codex":0.05698361,"about_ca_topic_score_gemma":0.10864298,"teacher_disagreement_score":0.05698361,"about_ca_system_score_codex":0.004776718,"about_ca_system_score_gemma":0.0025532392,"threshold_uncertainty_score":0.1133039},"labels":[],"label_agreement":null},{"id":"W4238154173","doi":"10.24124/2007/bpgub493","title":"Bill C-31. Identity and gender: Ain't I an Indian?","year":2007,"lang":"en","type":"dissertation","venue":"","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Canadian Heritage; University of Northern British Columbia","funders":"","keywords":"Identity (music); Gender studies; Experiential learning; Qualitative research; Political science; Sociology; Psychology; Social psychology; Social science; Pedagogy; Art; Aesthetics","score_opus":0.09388099685867614,"score_gpt":0.3503533143064501,"score_spread":0.256472317447774,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4238154173","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4673271,0.0063414946,0.0016825618,0.15155777,0.001789594,0.00017306764,0.00013716052,0.00003613021,0.37095514],"genre_scores_gemma":[0.9131156,0.0023916303,0.00043818107,0.011640424,0.00008248618,0.00012716513,0.000030478672,0.000030097513,0.07214397],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99789137,0.0014303302,0.000029570725,0.00009644555,0.0002738333,0.00027842927],"domain_scores_gemma":[0.99831533,0.0010090484,0.0001647847,0.00006236427,0.00013385434,0.00031461727],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026318943,0.00021772245,0.00018554216,0.0004367216,0.013211068,0.0042807767,0.00043852878,0.001594228,0.0032503852],"category_scores_gemma":[0.004355394,0.00019076314,0.0001349194,0.00090038194,0.01292428,0.0031869086,0.0019378795,0.0033508867,0.0006213555],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001890627,0.000039552768,0.0021503074,0.00006476148,0.0000011409912,0.00058288925,0.8779235,0.00003703476,0.00047666175,0.06930337,0.035093307,0.01430855],"study_design_scores_gemma":[0.0000020243024,0.000022871522,0.0025805281,0.0001888847,0.0000018032598,0.00030985463,0.8285703,0.00002682411,0.00030239008,0.003402278,0.16457716,0.000015095846],"about_ca_topic_score_codex":0.03209307,"about_ca_topic_score_gemma":0.05004622,"teacher_disagreement_score":0.96790695,"about_ca_system_score_codex":0.0035784708,"about_ca_system_score_gemma":0.004667071,"threshold_uncertainty_score":0.063812554},"labels":[],"label_agreement":null},{"id":"W4312882597","doi":"10.7202/1084177ar","title":"Anya PETERSON ROYCE, Ethnic Identity,Strategies of Diversity, Bloomington, IndianaUniversity Press, 1982. 247 pages (paper)","year":2021,"lang":"en","type":"article","venue":"Culture","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Ethnic group; Diversity (politics); Identity (music); Sociology; Theology; Religious studies; Media studies; Gerontology; Anthropology; Art; Philosophy; Medicine","score_opus":0.09216531602987504,"score_gpt":0.27453768418975827,"score_spread":0.18237236815988322,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4312882597","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0003932343,0.87740695,0.0012839102,0.027575899,0.004140606,0.000033453292,0.0009143395,0.000194594,0.08805696],"genre_scores_gemma":[0.00645356,0.8216089,0.0019714173,0.004704654,0.0023412344,0.00008668877,0.0008919972,0.00017260025,0.1617689],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99921083,0.00019167406,0.000092853756,0.00009641139,0.00032523955,0.00008301383],"domain_scores_gemma":[0.9976857,0.0009919197,0.00023789595,0.00011522738,0.0007248082,0.00024456132],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018520375,0.0020582587,0.0010396284,0.003459228,0.002734036,0.0049804454,0.0017940754,0.00237229,0.07857522],"category_scores_gemma":[0.0035540892,0.0011689952,0.00042517186,0.0072159753,0.0019974834,0.011398457,0.0020385028,0.004374255,0.049592797],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002713756,0.000018651921,0.00042279018,0.00039785076,0.000010405742,0.000057629208,0.0008128832,0.000060846873,0.000075790755,0.011935813,0.9205155,0.06566469],"study_design_scores_gemma":[0.000007204724,0.00000572768,0.0025263736,0.000884336,0.000010920106,0.0001292786,0.0011088098,0.000032064465,0.00011999609,0.008163715,0.9869981,0.000013527733],"about_ca_topic_score_codex":0.0497085,"about_ca_topic_score_gemma":0.120069616,"teacher_disagreement_score":0.07857522,"about_ca_system_score_codex":0.004047793,"about_ca_system_score_gemma":0.0054285727,"threshold_uncertainty_score":0.2628603},"labels":[],"label_agreement":null},{"id":"W4320401234","doi":"10.53841/bpssepr.2005.1.2.45","title":"Talking to the Press: III. Something worth researching?","year":2005,"lang":"en","type":"article","venue":"Sport & Exercise Psychology Review","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Engineers Without Borders Canada","funders":"","keywords":"Media studies; Art; Sociology; Psychology","score_opus":0.09495306775649404,"score_gpt":0.3871725154395972,"score_spread":0.29221944768310315,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4320401234","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0012408362,0.76077133,0.00040685883,0.21291308,0.010833166,0.000009482584,0.00003584059,0.0000130285725,0.013776391],"genre_scores_gemma":[0.028921999,0.8409619,0.0006110372,0.094587274,0.024521556,0.00008754956,0.000056793127,0.0000441748,0.010207805],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9959841,0.0024070651,0.00022086188,0.00028964598,0.00069834414,0.00040007028],"domain_scores_gemma":[0.9869146,0.008725551,0.0009875819,0.0005016842,0.0018113675,0.0010593398],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0071080867,0.00063070765,0.0013805327,0.0027641212,0.0028651608,0.01361951,0.0023377156,0.0074182604,0.0130261],"category_scores_gemma":[0.01791133,0.00033239127,0.0008886203,0.0040593953,0.015799673,0.023029108,0.0028789227,0.008627628,0.0038833567],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001971073,0.00013006781,0.0016028403,0.0118872905,0.000121555364,0.0005231188,0.011603102,0.0000745199,0.00046898128,0.12812406,0.35564214,0.48962513],"study_design_scores_gemma":[0.00006025648,0.00013084011,0.003925613,0.01887692,0.00014880506,0.0015529942,0.044901893,0.00006660206,0.00048245495,0.042782478,0.8870098,0.000061304985],"about_ca_topic_score_codex":0.0044501643,"about_ca_topic_score_gemma":0.005753939,"teacher_disagreement_score":0.01361951,"about_ca_system_score_codex":0.0026531427,"about_ca_system_score_gemma":0.0049227322,"threshold_uncertainty_score":0.0435766},"labels":[],"label_agreement":null},{"id":"W4323789548","doi":"10.33137/ic.v30i.39466","title":"Something Is Lost and Can't Be Found","year":2022,"lang":"en","type":"article","venue":"Italian Canadiana","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Psychology","score_opus":0.055617303363566156,"score_gpt":0.24097632472508093,"score_spread":0.18535902136151478,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4323789548","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.003662449,0.011242812,0.0025731479,0.24518023,0.09017355,0.00010409296,0.0004264936,0.0012448722,0.64539236],"genre_scores_gemma":[0.024246182,0.003777922,0.0011128009,0.067506574,0.003823982,0.00006430575,0.00031401377,0.00078938087,0.8983649],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9959423,0.0010104742,0.0001233375,0.00059727416,0.0016122203,0.00071436854],"domain_scores_gemma":[0.99400735,0.000403612,0.00020105825,0.0009817734,0.0020572052,0.0023489823],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0032511558,0.0011914292,0.0011969164,0.0009501016,0.012410265,0.015938826,0.002327355,0.005264295,0.19409119],"category_scores_gemma":[0.012497224,0.00045043064,0.0009073759,0.0007315135,0.012051264,0.018719196,0.012547361,0.012907264,0.14592056],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006316228,0.000084385654,0.00039101762,0.00015055209,0.000021935355,0.00042911767,0.004553429,0.000030203228,0.00038815252,0.038074903,0.90284383,0.05296945],"study_design_scores_gemma":[0.000003857462,0.000018150122,0.00009258986,0.00014777161,0.000003677665,0.00018426868,0.0038824996,0.000009671567,0.00004054773,0.0031037256,0.9925045,0.000008782318],"about_ca_topic_score_codex":0.0051805973,"about_ca_topic_score_gemma":0.0072317333,"teacher_disagreement_score":0.19409119,"about_ca_system_score_codex":0.003064658,"about_ca_system_score_gemma":0.004950884,"threshold_uncertainty_score":0.64929974},"labels":[],"label_agreement":null},{"id":"W4379742022","doi":"10.1353/mos.2020.0035","title":"Crossings: A Conversation with Ian Wallace","year":2020,"lang":"en","type":"article","venue":"Mosaic","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Conversation; Mosaic; Psychoanalysis; Art history; Media studies; Computer science; Library science; Sociology; Psychology; Art; Visual arts; Communication","score_opus":0.047076787050506004,"score_gpt":0.21167884175228147,"score_spread":0.16460205470177547,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379742022","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.196947,0.007879885,0.0027281956,0.5994775,0.006811857,0.00012486582,0.0001020845,0.00013091693,0.1857976],"genre_scores_gemma":[0.6729789,0.00617669,0.0034320934,0.14537273,0.00096472737,0.00030214246,0.00009682238,0.00029245412,0.17038348],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99457234,0.0033213955,0.00011550515,0.00032168592,0.0009472736,0.00072175515],"domain_scores_gemma":[0.9953441,0.0016980958,0.0003227003,0.00013436406,0.0007021198,0.0017986441],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007593926,0.0006198596,0.0006670102,0.0016629606,0.02283615,0.0076570115,0.0012346574,0.0056450395,0.007580067],"category_scores_gemma":[0.018110555,0.00082298374,0.00041270148,0.002754869,0.008977815,0.010595824,0.006750829,0.013066972,0.0012852363],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000038803093,0.000048277692,0.0018776436,0.00006780164,0.000011660239,0.002968315,0.7751703,0.00010364933,0.001020513,0.030598814,0.17557651,0.012517588],"study_design_scores_gemma":[0.0000051582806,0.00003305085,0.0012362113,0.00033652372,0.000007053056,0.0010129075,0.5279104,0.00008754709,0.00018100673,0.0033372515,0.46580866,0.000044210512],"about_ca_topic_score_codex":0.04541099,"about_ca_topic_score_gemma":0.046735786,"teacher_disagreement_score":0.04541099,"about_ca_system_score_codex":0.005085781,"about_ca_system_score_gemma":0.005180971,"threshold_uncertainty_score":0.09029335},"labels":[],"label_agreement":null},{"id":"W4387640352","doi":"10.55908/sdgs.v11i9.1172","title":"The Fight for the 2024 Presidential Election within the PDIP within the Framework of Tempo (Roland Barthes’ Semiotics Study on the Cover of the May 2021 Edition of Tempo Magazine)","year":2023,"lang":"en","type":"article","venue":"Journal of Law and Sustainable Development","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Discovery Air (Canada)","funders":"","keywords":"Semiotics; Media studies; Politics; Sociology; History; Literature; Law; Political science; Art; Linguistics; Philosophy","score_opus":0.022312014622949277,"score_gpt":0.26035683688088546,"score_spread":0.2380448222579362,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387640352","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.31475788,0.0023513038,0.010731009,0.009344657,0.0005593114,0.00007929448,0.00011349064,0.00005138826,0.66201174],"genre_scores_gemma":[0.9856958,0.00032053035,0.0008810639,0.0001387287,0.00006635696,0.000033817076,0.000024637007,0.000023890692,0.0128150955],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9981483,0.0012998872,0.00002375909,0.00011880701,0.00023427431,0.00017489132],"domain_scores_gemma":[0.9985695,0.0009929637,0.00014801622,0.000060795683,0.00010737387,0.00012135301],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015954777,0.0002954325,0.00011614616,0.0008510931,0.004718508,0.005344774,0.00040111705,0.0010970733,0.0022539436],"category_scores_gemma":[0.0026114152,0.00017606122,0.00016702806,0.0006255604,0.014680674,0.002703321,0.0018886601,0.0017935263,0.0003427449],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006116611,0.00001831731,0.0006700447,0.00005856382,0.0000021828475,0.0006608319,0.33641413,0.00013501427,0.0010229558,0.6473023,0.004311393,0.009343134],"study_design_scores_gemma":[0.00001844407,0.00008809779,0.0052942247,0.0003390883,0.000010531157,0.001014256,0.30713332,0.00075633597,0.0014075886,0.06483924,0.6190592,0.000039696857],"about_ca_topic_score_codex":0.004160025,"about_ca_topic_score_gemma":0.004644387,"teacher_disagreement_score":0.005344774,"about_ca_system_score_codex":0.0028194177,"about_ca_system_score_gemma":0.0014833976,"threshold_uncertainty_score":0.020456433},"labels":[],"label_agreement":null},{"id":"W4392077247","doi":"","title":"« Being Americans Together: Alterity, Ex-centricity and Identity in transition and This Quarter magazines »","year":2009,"lang":"en","type":"article","venue":"HAL (Le Centre pour la Communication Scientifique Directe)","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Alterity; Quarter (Canadian coin); Identity (music); Transition (genetics); Political science; Sociology; Aesthetics; Epistemology; History; Art; Philosophy","score_opus":0.01787861528475263,"score_gpt":0.24530666076346888,"score_spread":0.22742804547871626,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392077247","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5726528,0.0056455955,0.00037906403,0.08844799,0.003456327,0.0000352239,0.00010474565,0.000043129698,0.32923505],"genre_scores_gemma":[0.9541856,0.0018076072,0.00009082093,0.0058184713,0.0006351149,0.000021696706,0.00004284042,0.000031691503,0.037366092],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9987394,0.0006101541,0.00003575847,0.00006718673,0.00019498666,0.00035255036],"domain_scores_gemma":[0.99689627,0.000994702,0.0004142171,0.000096032614,0.00035359248,0.0012451455],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017673562,0.0003453243,0.00023806299,0.0012314768,0.011366863,0.011543075,0.00047495973,0.0012887187,0.010379401],"category_scores_gemma":[0.003715314,0.0001750637,0.00017697398,0.0015510841,0.0064866096,0.006480565,0.004118821,0.0038206887,0.00070774317],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012512598,0.00015184985,0.015276245,0.000091603506,0.000011321014,0.00031816968,0.8136407,0.000010347871,0.00043829932,0.0890841,0.04661265,0.034239564],"study_design_scores_gemma":[0.000008582267,0.000041871153,0.014484145,0.000064447835,0.000011950588,0.00014411044,0.78424615,0.000020594916,0.00012137225,0.0038557274,0.1969887,0.000012269905],"about_ca_topic_score_codex":0.0099010365,"about_ca_topic_score_gemma":0.02022173,"teacher_disagreement_score":0.011543075,"about_ca_system_score_codex":0.0019809513,"about_ca_system_score_gemma":0.0022322023,"threshold_uncertainty_score":0.034722567},"labels":[],"label_agreement":null},{"id":"W4413607499","doi":"10.64628/aam.y7gt6hdfv","title":"Attempts to ban TikTok reveal the hypocrisy of politicians already struggling to relate to voters","year":2024,"lang":"en","type":"preprint","venue":"","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor","funders":"","keywords":"Hypocrisy; Business; Law and economics; Political science; Law; Public relations; Economics","score_opus":0.05795989334670955,"score_gpt":0.3001226799174779,"score_spread":0.24216278657076834,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413607499","genre_codex":"empirical","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.48231885,0.00036319747,0.028734261,0.027732821,0.0021635839,0.00046849495,0.00061421265,0.0005691264,0.45703542],"genre_scores_gemma":[0.90162015,0.00013341533,0.0072540017,0.007930784,0.00014374426,0.00029620214,0.00021008162,0.00029289426,0.082118765],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99371666,0.0014139671,0.00021334826,0.00092808343,0.0018718394,0.001856235],"domain_scores_gemma":[0.98253816,0.008251964,0.0010599992,0.00445183,0.0020459122,0.0016522249],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006848109,0.0003796845,0.0006099112,0.0009540888,0.008887251,0.0047201184,0.0012810047,0.0033709991,0.026052106],"category_scores_gemma":[0.027877346,0.000505117,0.0005262796,0.0016167554,0.0036432007,0.003170203,0.004513172,0.0087646805,0.0056768428],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0018818316,0.00087005383,0.019889113,0.0005965903,0.00008093958,0.00084156264,0.02934324,0.00062277453,0.04656362,0.6843335,0.08885446,0.12612227],"study_design_scores_gemma":[0.00044030644,0.0005356776,0.04280477,0.00047539992,0.00029109072,0.00097103,0.03316797,0.00388605,0.07266481,0.117136486,0.7274327,0.00019377345],"about_ca_topic_score_codex":0.007762361,"about_ca_topic_score_gemma":0.026012734,"teacher_disagreement_score":0.026052106,"about_ca_system_score_codex":0.0021472485,"about_ca_system_score_gemma":0.0063085956,"threshold_uncertainty_score":0.08715302},"labels":[],"label_agreement":null},{"id":"W60656753","doi":"","title":"The Ethnographic Imagination. (Book Reviews/Comptes Redus)","year":2002,"lang":"en","type":"article","venue":"The Canadian Journal of Sociology","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sociology; Ethnography; Aesthetics; Criticism; Epistemology; Media studies; Anthropology; Literature; Art; Philosophy","score_opus":0.09040332020923757,"score_gpt":0.2633401377137966,"score_spread":0.17293681750455903,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W60656753","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0002469501,0.85214055,0.003095436,0.016043002,0.009737858,0.000084517036,0.00031442943,0.00029965534,0.118037544],"genre_scores_gemma":[0.009614222,0.74540216,0.006235484,0.016618216,0.012498179,0.00059263955,0.000974985,0.00064427673,0.20741986],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9972958,0.0010001124,0.00023270425,0.00035747155,0.00097075576,0.00014325546],"domain_scores_gemma":[0.994961,0.003205992,0.00025410316,0.00048053093,0.0008687058,0.00022970718],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002522409,0.0018660146,0.0010897721,0.005612048,0.0021629392,0.005432845,0.0018909042,0.0026298398,0.038331807],"category_scores_gemma":[0.0055632917,0.0011436848,0.00071036635,0.0072353734,0.0057555023,0.008053462,0.0029254465,0.0039117937,0.027032532],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016428694,0.000025845025,0.00009430612,0.0015443335,0.000008844235,0.000114791714,0.0020286315,0.00006320108,0.00012306642,0.024750562,0.7859684,0.18526153],"study_design_scores_gemma":[0.0000030262338,0.0000058206706,0.00025712335,0.0011050624,0.0000021500919,0.00018560617,0.0005809314,0.000016971564,0.000034913533,0.0052595087,0.99254286,0.000006012659],"about_ca_topic_score_codex":0.00890788,"about_ca_topic_score_gemma":0.014231473,"teacher_disagreement_score":0.038331807,"about_ca_system_score_codex":0.0036762187,"about_ca_system_score_gemma":0.0034949936,"threshold_uncertainty_score":0.12823266},"labels":[],"label_agreement":null},{"id":"W6981460660","doi":"","title":"elplineEEEE@(1 888 527 3401)@-: Gmail Tech Support number ...","year":2016,"lang":"en","type":"other","venue":"OSF Preprints (OSF Preprints)","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Phone; Service (business); Context (archaeology); Thalassia testudinum; Service provider","score_opus":0.023565807073157027,"score_gpt":0.2727237158004292,"score_spread":0.24915790872727217,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6981460660","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0007264076,0.00015839539,0.0008816376,0.000908781,0.00062159216,0.00013710136,0.0018886024,0.0033990515,0.99127847],"genre_scores_gemma":[0.0010848854,0.00008606127,0.0002104599,0.00026845167,0.00005539005,0.000025052326,0.00053048634,0.00050126784,0.9972379],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99943346,0.000052572588,0.000021083182,0.0001345005,0.00024054445,0.00011782009],"domain_scores_gemma":[0.9972855,0.00024859374,0.00008519664,0.0002014637,0.0010137397,0.0011654649],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00050767406,0.0011133119,0.0008348564,0.0012713064,0.0020914525,0.0049375375,0.0010966617,0.001990634,0.95900834],"category_scores_gemma":[0.0027511953,0.00060245435,0.00049299584,0.0010306445,0.0004298474,0.0031894722,0.0024549947,0.0011960907,0.9520297],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000048980357,0.00006735923,0.0002892313,0.0000691584,0.000002111334,0.00006548142,0.000044919645,0.000033558055,0.000716874,0.00085709884,0.95522386,0.042581376],"study_design_scores_gemma":[0.000015771735,0.000045114975,0.00063120545,0.000060004702,0.0000042491174,0.00016355004,0.00012169316,0.00012759173,0.00046489073,0.0002135749,0.998142,0.000010293092],"about_ca_topic_score_codex":0.0028948123,"about_ca_topic_score_gemma":0.0051837736,"teacher_disagreement_score":0.040991664,"about_ca_system_score_codex":0.0011822247,"about_ca_system_score_gemma":0.0011651985,"threshold_uncertainty_score":0.058469534},"labels":[],"label_agreement":null},{"id":"W6996161792","doi":"","title":"A Question of Identity: Exploring Cultural Assimilation Through Writing Fiction","year":2014,"lang":"en","type":"dissertation","venue":"Skemman","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Exposition (narrative); Betrayal; Meaning (existential); Simple (philosophy); Point (geometry); Creative writing; Process (computing); Cultural assimilation; Work (physics)","score_opus":0.13419993852932166,"score_gpt":0.3375929589833429,"score_spread":0.20339302045402124,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6996161792","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.69193023,0.0019955304,0.008262702,0.00931803,0.0005292069,0.00013871085,0.00008321743,0.000063702384,0.2876786],"genre_scores_gemma":[0.9879138,0.00041074405,0.0012764736,0.00053798134,0.000086316715,0.00008483396,0.000038521506,0.00006638499,0.009584927],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99046004,0.007290167,0.0001385654,0.0006055706,0.0009614127,0.00054416544],"domain_scores_gemma":[0.9886841,0.008522493,0.0007114459,0.0007776119,0.0008113128,0.0004930425],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006702009,0.0006000243,0.0005529001,0.0022561967,0.015548727,0.019510392,0.0018345105,0.002169827,0.0036513382],"category_scores_gemma":[0.016021026,0.00037295933,0.00044274994,0.0015645265,0.033990186,0.011666595,0.010643856,0.0046190075,0.0006740775],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013003171,0.000019377938,0.0005108585,0.000028177423,0.000002577162,0.00020228532,0.9656556,0.000018241773,0.00015262324,0.03014485,0.0005500224,0.002702377],"study_design_scores_gemma":[0.000014339362,0.000051234907,0.002177243,0.00023797683,0.000012426466,0.00049958925,0.91611433,0.00026552286,0.0007067926,0.016535062,0.06336314,0.000022414337],"about_ca_topic_score_codex":0.0050044395,"about_ca_topic_score_gemma":0.0047625625,"teacher_disagreement_score":0.019510392,"about_ca_system_score_codex":0.0058309953,"about_ca_system_score_gemma":0.0024170636,"threshold_uncertainty_score":0.04230696},"labels":[],"label_agreement":null},{"id":"W7010721162","doi":"","title":"5it E 0065 With Valentine","year":2016,"lang":"en","type":"other","venue":"Bulletin of Miscellaneous Information (Royal Gardens Kew)","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Football; Racism; Performance art; Studio; Club; The Internet","score_opus":0.009128362776352374,"score_gpt":0.1834109053233844,"score_spread":0.17428254254703202,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7010721162","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00028369587,0.0006335827,0.00022484435,0.003485069,0.0076956633,0.000052665568,0.00046709864,0.0006095729,0.98654777],"genre_scores_gemma":[0.0005615407,0.000083796964,0.000026073516,0.0006226448,0.00015417693,0.000011820754,0.00007975597,0.00010903054,0.99835134],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991405,0.000112697984,0.000038324913,0.00021859474,0.00027625507,0.00021363427],"domain_scores_gemma":[0.99878734,0.0001357655,0.000048934857,0.00014787987,0.0003427709,0.0005372718],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0006262121,0.0011547529,0.00049818266,0.0008205551,0.0039732303,0.008363713,0.00092883833,0.0053942706,0.8758781],"category_scores_gemma":[0.0033278894,0.00053453713,0.0005073246,0.0007179176,0.0008867875,0.0032816618,0.0051529817,0.0033963784,0.7906704],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021386744,0.000018888393,0.00008976711,0.000044244138,0.0000012752298,0.000074661315,0.00011118818,0.000014044977,0.00014190338,0.0025497472,0.97389734,0.023035645],"study_design_scores_gemma":[0.0000012962198,0.000005235966,0.00008795959,0.000027458318,2.9411032e-7,0.00002360986,0.00008004651,0.000005531564,0.000022869737,0.0001159323,0.9996278,0.0000019577058],"about_ca_topic_score_codex":0.0050104978,"about_ca_topic_score_gemma":0.012581837,"teacher_disagreement_score":0.124121904,"about_ca_system_score_codex":0.0015383909,"about_ca_system_score_gemma":0.0012418188,"threshold_uncertainty_score":0.17704475},"labels":[],"label_agreement":null},{"id":"W7017573023","doi":"","title":"On being stoned in sober places: A study of cannabis normalization among university students","year":2010,"lang":"en","type":"dissertation","venue":"The Atrium (University of Guelph)","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Normalization (sociology); Cannabis; Conversation; Marijuana smoking; Substance use; Qualitative research","score_opus":0.015323291349297278,"score_gpt":0.23369466053247978,"score_spread":0.2183713691831825,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7017573023","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99715304,0.00018618327,0.000054487056,0.0006405085,0.00002332934,0.000023426435,0.000012523396,0.0000031322618,0.0019033002],"genre_scores_gemma":[0.9974814,0.0004237761,0.00008575527,0.00041749302,0.000013964414,0.000021099153,0.000009324733,0.000007596296,0.0015396399],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9957082,0.0020865335,0.00017085063,0.00026641448,0.0007166213,0.0010514621],"domain_scores_gemma":[0.99527633,0.0018816923,0.00085106003,0.00019417367,0.0005668339,0.0012298021],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004690641,0.0005430011,0.0013543217,0.0023018594,0.018406639,0.007673833,0.0022483424,0.002360387,0.0034472293],"category_scores_gemma":[0.0092516085,0.0013913673,0.00050705165,0.0024414037,0.012478108,0.0045092916,0.0054273265,0.006273421,0.00065474125],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011571518,0.000114530616,0.007420099,0.000026918522,0.0000027925628,0.00029057398,0.9894763,0.0000048964566,0.00023801673,0.00040283473,0.00020321677,0.0018082344],"study_design_scores_gemma":[0.0000013366221,0.00005095463,0.0063970243,0.000027897144,0.000002656006,0.000109540524,0.9916825,0.0000139701315,0.00007412003,0.000050065384,0.0015828355,0.00000710194],"about_ca_topic_score_codex":0.053923927,"about_ca_topic_score_gemma":0.10475007,"teacher_disagreement_score":0.053923927,"about_ca_system_score_codex":0.004949745,"about_ca_system_score_gemma":0.0048920796,"threshold_uncertainty_score":0.10722011},"labels":[],"label_agreement":null},{"id":"W7025379862","doi":"","title":"Varhaiskasvattajien odotuksia pienen lapsen sopeutumisesta päiväkoti-instituutioon","year":2019,"lang":"fi","type":"other","venue":"Jyväskylä University Digital Archive (University of Jyväskylä)","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Kootenay Association for Science & Technology","funders":"","keywords":"Nucleofection; Gestational period; Hyporeflexia; TSG101; Demotion; Fusible alloy","score_opus":0.01999263445145881,"score_gpt":0.17953726552999352,"score_spread":0.15954463107853473,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7025379862","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19087346,0.0070251008,0.0046494254,0.0075118905,0.0012035316,0.00019976487,0.0013561618,0.00063572504,0.7865449],"genre_scores_gemma":[0.40343592,0.003705551,0.003966364,0.0009933719,0.00020593629,0.00018431924,0.0011278234,0.00041053613,0.5859702],"study_design_codex":"design_other","study_design_gemma":"qualitative","domain_scores_codex":[0.998926,0.00016219827,0.000046869638,0.00020324517,0.00029997755,0.00036167967],"domain_scores_gemma":[0.99911255,0.00012593568,0.00007475673,0.000069899375,0.00023066871,0.00038615268],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00091117836,0.00048472083,0.00042068548,0.0008044803,0.004348522,0.0068845013,0.0005603678,0.00090067706,0.06346449],"category_scores_gemma":[0.0010156493,0.0002819096,0.00037100044,0.0015427779,0.0013949681,0.0019300267,0.004622795,0.0019933044,0.016649958],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0006815669,0.0004570442,0.044549122,0.00134813,0.00010452167,0.00281791,0.08873157,0.00062101,0.022162596,0.32290074,0.12521279,0.390413],"study_design_scores_gemma":[0.000011450742,0.000052710446,0.022727786,0.00016586798,0.000014388345,0.00022492783,0.012236311,0.000059664995,0.0015083489,0.002416609,0.96055746,0.000024543793],"about_ca_topic_score_codex":0.0142750675,"about_ca_topic_score_gemma":0.04163468,"teacher_disagreement_score":0.06346449,"about_ca_system_score_codex":0.0035642155,"about_ca_system_score_gemma":0.008377027,"threshold_uncertainty_score":0.2123099},"labels":[],"label_agreement":null},{"id":"W7026946183","doi":"","title":"Attitude determination and control for the Self Contained Orbit Termination Tool (SCOTT)","year":2023,"lang":"en","type":"dissertation","venue":"Mspace (University of Manitoba)","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Manitoba","funders":"Natural Sciences and Engineering Research Council of Canada","keywords":"Spacecraft; Orbit (dynamics); Satellite; Magnetometer; Particle swarm optimization; Control theory (sociology); Space debris; Power (physics); Control system","score_opus":0.021828113090628227,"score_gpt":0.23034840095825265,"score_spread":0.20852028786762442,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7026946183","genre_codex":"methods","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.050246533,0.000051737417,0.9393578,0.000070063106,0.00006174986,0.000114109316,0.00006658591,0.0035792072,0.0064521288],"genre_scores_gemma":[0.7015228,0.000078198216,0.28911218,0.00010974104,0.000028362898,0.00021839437,0.00024354398,0.00016316118,0.008523615],"study_design_codex":"design_other","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99962103,0.00003303295,0.000011190125,0.00007626808,0.00022416543,0.0000342653],"domain_scores_gemma":[0.999728,0.000059272148,0.000057292382,0.00003746124,0.000095586656,0.000022279708],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00040774216,0.00040332598,0.0002412229,0.00024662993,0.00034621367,0.00045412173,0.0008178182,0.00035331884,0.0025036929],"category_scores_gemma":[0.0006735775,0.00019015043,0.00031436092,0.00013908738,0.00034463743,0.0005119582,0.00064998306,0.00056369364,0.00079755834],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005537625,0.0003311861,0.0063756667,0.00023969602,0.00007339529,0.0004139041,0.00075134996,0.22662655,0.24827896,0.022537801,0.0076548792,0.48616287],"study_design_scores_gemma":[0.00008272512,0.00053170056,0.0019750993,0.000024889094,0.000026788208,0.00016045083,0.000044676763,0.9237039,0.050626293,0.0018468774,0.020936524,0.00004013],"about_ca_topic_score_codex":0.001619719,"about_ca_topic_score_gemma":0.0020437906,"teacher_disagreement_score":0.0025036929,"about_ca_system_score_codex":0.00030342897,"about_ca_system_score_gemma":0.0006623139,"threshold_uncertainty_score":0.008375704},"labels":[],"label_agreement":null},{"id":"W7027230004","doi":"","title":"Comparación de comunidades de nematodos de marismas de San Antonio Oeste (Río Negro) y San Julián (Santa Cruz)","year":2012,"lang":"es","type":"dissertation","venue":"LA Referencia (Red Federada de Repositorios Institucionales de Publicaciones Científicas)","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"Consejo Nacional de Investigaciones Científicas y Técnicas; United Nations Development Programme","keywords":"Rock art; Nova scotia","score_opus":0.03512787973914373,"score_gpt":0.27649643657429834,"score_spread":0.24136855683515462,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7027230004","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99733967,0.00039921305,0.00004943294,0.000019063113,0.0000036794468,0.000010614229,0.00017524933,0.0000021503881,0.0020009617],"genre_scores_gemma":[0.9964561,0.0007663166,0.00037849526,0.00003788553,0.000005086746,0.000022722246,0.00048011338,0.0000030398896,0.0018502298],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9996486,0.000033267137,0.000022515342,0.00009551665,0.00014058528,0.000059460774],"domain_scores_gemma":[0.9994242,0.00005697023,0.0001698512,0.000021723046,0.00025288647,0.00007429058],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002960926,0.00031692206,0.0003362736,0.0009695565,0.00064062065,0.000815603,0.00029739653,0.00023033009,0.00070034695],"category_scores_gemma":[0.0005940251,0.00021978148,0.00018905774,0.001211007,0.0004373605,0.00019514722,0.0003354005,0.00018939136,0.00018405147],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013300439,0.00004136781,0.97184396,0.000088546134,0.000080572216,0.00015204215,0.0015882731,0.000103651815,0.017053764,0.00008003727,0.00016790642,0.008666958],"study_design_scores_gemma":[0.0000027383705,0.00008071082,0.9964168,0.000018114299,0.000028837701,0.000077382254,0.001345024,0.00008363618,0.0007755077,0.000008879347,0.0011584122,0.0000040218288],"about_ca_topic_score_codex":0.15358074,"about_ca_topic_score_gemma":0.46657148,"teacher_disagreement_score":0.15358074,"about_ca_system_score_codex":0.0014638562,"about_ca_system_score_gemma":0.0008559227,"threshold_uncertainty_score":0.30537355},"labels":[],"label_agreement":null},{"id":"W7030337294","doi":"","title":"Metoder i dialektforskning","year":2024,"lang":"no","type":"article","venue":"","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"SKiN Health","funders":"","keywords":"Ethnomethodology; Clinical Practice; Qualitative analysis","score_opus":0.05020750660727595,"score_gpt":0.2869438469523071,"score_spread":0.23673634034503116,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7030337294","genre_codex":"other","genre_gemma":"methods","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"methods","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.23308212,0.018203469,0.011757253,0.0638985,0.0041600754,0.0006017994,0.0033490723,0.00036368697,0.664584],"genre_scores_gemma":[0.7194772,0.010955879,0.006556798,0.006891317,0.000604772,0.0012313122,0.0020576634,0.00036383673,0.25186127],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9956483,0.0022690103,0.00030095433,0.00057820074,0.00066547585,0.0005379585],"domain_scores_gemma":[0.9978452,0.0009586673,0.00014473477,0.00028947822,0.00038400688,0.0003779312],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0044504222,0.00035033186,0.0006334819,0.0014514413,0.0051248083,0.00989165,0.0009252702,0.001267961,0.050193004],"category_scores_gemma":[0.007922669,0.00025781165,0.00030308202,0.002731176,0.003910882,0.0062719793,0.0073043196,0.002859408,0.00784896],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002846926,0.00044287424,0.00807096,0.001175597,0.000032447788,0.0009670851,0.42232573,0.00013806054,0.0012148557,0.30545682,0.086194836,0.17369603],"study_design_scores_gemma":[0.00003977747,0.000060139446,0.004030063,0.0006158881,0.000011122378,0.000490365,0.20294194,0.00013230597,0.00056476856,0.031333078,0.7597506,0.000029894463],"about_ca_topic_score_codex":0.0053448505,"about_ca_topic_score_gemma":0.0055347686,"teacher_disagreement_score":0.050193004,"about_ca_system_score_codex":0.004309318,"about_ca_system_score_gemma":0.0042012604,"threshold_uncertainty_score":0.16791236},"labels":[],"label_agreement":null},{"id":"W7042698590","doi":"","title":"The Portrayal of Belonging and Unbelonging in David Chariandy’s Soucouyant","year":2024,"lang":"en","type":"dissertation","venue":"DSpace repository (University of Tartu)","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Identity (music); Immigration; Feeling; Context (archaeology); Relevance (law); Character (mathematics)","score_opus":0.008571282043709686,"score_gpt":0.196687868836506,"score_spread":0.1881165867927963,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7042698590","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.67573756,0.024444269,0.0017531718,0.047024176,0.0033185603,0.000054829765,0.00015415225,0.00008522211,0.24742804],"genre_scores_gemma":[0.96600056,0.0048149447,0.00043868128,0.002097335,0.00013726988,0.000017016351,0.000026034979,0.000041772983,0.026426302],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99821365,0.0011039099,0.000027579475,0.00011281205,0.00031348667,0.00022855827],"domain_scores_gemma":[0.9983858,0.0008008765,0.00015443785,0.000044557233,0.00026918366,0.0003451416],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016582934,0.0003942006,0.00034228186,0.00080220087,0.01732,0.0049479553,0.00054914725,0.0013717526,0.0024553628],"category_scores_gemma":[0.0030365272,0.00017797458,0.00017122197,0.00093157473,0.01164583,0.002040107,0.0020781495,0.0032949317,0.00027274012],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008125081,0.00002052384,0.0019100637,0.00018357132,0.000010971726,0.0022672876,0.87167996,0.0001134278,0.00067599036,0.075587645,0.034220856,0.013248401],"study_design_scores_gemma":[0.0000046023624,0.000040394003,0.0030835648,0.00038608373,0.000008968363,0.0015026525,0.5442528,0.0001142785,0.0005998997,0.0017863638,0.44817603,0.000044331482],"about_ca_topic_score_codex":0.15450929,"about_ca_topic_score_gemma":0.27064845,"teacher_disagreement_score":0.15450929,"about_ca_system_score_codex":0.008216304,"about_ca_system_score_gemma":0.0052827843,"threshold_uncertainty_score":0.30721992},"labels":[],"label_agreement":null},{"id":"W7095068373","doi":"","title":"Canadian Academy of Oriental and Occidental Culture Reflection on the Pursuit of Harmonious Community","year":2009,"lang":"en","type":"article","venue":"","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Harmonious Society; Value (mathematics); Community organization; Meaning (existential); Underpinning","score_opus":0.09407297971488474,"score_gpt":0.30192239491788747,"score_spread":0.20784941520300274,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7095068373","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05623397,0.026251173,0.000553683,0.08571524,0.0045851776,0.000079718266,0.00018928149,0.000041754305,0.82635003],"genre_scores_gemma":[0.79210234,0.017412025,0.001332198,0.008525022,0.00045697455,0.00009096231,0.00011868204,0.000059727634,0.17990203],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99726945,0.00076484185,0.000078586076,0.00021254695,0.0008258484,0.00084868877],"domain_scores_gemma":[0.9971733,0.0004946648,0.0001240486,0.000119568824,0.0010744653,0.001013791],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0030353998,0.00054470886,0.00028999022,0.0019449197,0.026639044,0.009852549,0.0012394151,0.0018588966,0.014472616],"category_scores_gemma":[0.003783545,0.00020555024,0.00021404709,0.003244361,0.01475399,0.0024102735,0.0041625956,0.002782798,0.0008103305],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000449622,0.00005709369,0.0055911397,0.00042730197,0.000015847936,0.0010860274,0.24950829,0.00015681844,0.0005099522,0.3177179,0.33002484,0.09485985],"study_design_scores_gemma":[0.000003850586,0.0000060354705,0.0061727203,0.00028389433,0.000006775554,0.00010370454,0.12746981,0.00003466648,0.00010417797,0.004374412,0.8614194,0.000020530239],"about_ca_topic_score_codex":0.8880514,"about_ca_topic_score_gemma":0.93493867,"teacher_disagreement_score":0.8880514,"about_ca_system_score_codex":0.0662407,"about_ca_system_score_gemma":0.08743169,"threshold_uncertainty_score":0.48061216},"labels":[],"label_agreement":null},{"id":"W7098979223","doi":"","title":"Background","year":2008,"lang":"en","type":"article","venue":"","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Clinical trial; Randomized controlled trial; Prostate cancer; Modality (human–computer interaction); Treatment modality; Principal (computer security)","score_opus":0.15727179472587813,"score_gpt":0.2675733672089693,"score_spread":0.11030157248309116,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7098979223","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.015676979,0.019084817,0.007908248,0.022339782,0.0058351764,0.0007131726,0.017458266,0.0009136139,0.91006994],"genre_scores_gemma":[0.117358506,0.025845451,0.012716218,0.033148862,0.00260372,0.0013796922,0.02420191,0.0007134509,0.7820322],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987656,0.00023702053,0.00008032066,0.00023971204,0.00040892244,0.00026836642],"domain_scores_gemma":[0.9986394,0.00024952402,0.00013320695,0.00013972181,0.0005598795,0.0002782341],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0012953023,0.0007341393,0.00043695417,0.0009556113,0.001634679,0.0026439994,0.0014315029,0.0015247726,0.2993095],"category_scores_gemma":[0.004259416,0.00017287757,0.00046806567,0.0011992235,0.00054985273,0.001346204,0.0022382576,0.0012407759,0.11170363],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00042007738,0.0002740641,0.010596622,0.0011664117,0.000028005024,0.00166413,0.0016656877,0.00017658126,0.00077887945,0.05098413,0.51198095,0.42026436],"study_design_scores_gemma":[0.000016814862,0.00006235087,0.0027440113,0.00067774986,0.000012434962,0.0016359774,0.0006846411,0.0000363438,0.00016859123,0.004014974,0.98993415,0.00001196938],"about_ca_topic_score_codex":0.005827635,"about_ca_topic_score_gemma":0.0061320243,"teacher_disagreement_score":0.7006905,"about_ca_system_score_codex":0.0013884096,"about_ca_system_score_gemma":0.0034996818,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W7111662507","doi":"","title":"The construction of collective imaginaries through reading campaigns : – An analysis of One City One Book and Canada Reads","year":2025,"lang":"en","type":"article","venue":"DiVA (Linnaeus University)","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"Linnéuniversitetet","keywords":"Reading (process); Oppression; Racism; Representation (politics); Ethnic group; Close reading; Space (punctuation); Ethnography","score_opus":0.023776741574334653,"score_gpt":0.21438030303125158,"score_spread":0.19060356145691693,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7111662507","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94181854,0.0006688834,0.00017068381,0.00081343384,0.000025633659,0.000059791157,0.00089525274,0.000024729754,0.05552303],"genre_scores_gemma":[0.9802187,0.000598933,0.00027038128,0.00014216914,0.000016076378,0.00003892018,0.0008807659,0.000057805217,0.017776256],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99712163,0.00041710807,0.00007166165,0.00024398966,0.0014335801,0.0007120192],"domain_scores_gemma":[0.9896661,0.004436354,0.0011365035,0.00032626055,0.003303954,0.0011308744],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014820879,0.00044397326,0.00057104265,0.0062975246,0.010876848,0.009670924,0.0014013795,0.0008004954,0.0062437085],"category_scores_gemma":[0.008509094,0.00032743628,0.0003310712,0.012760527,0.0061032604,0.0018458272,0.0032511037,0.0016031426,0.0006007496],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008928964,0.0000799641,0.05633575,0.00027641802,0.000028809185,0.0013227761,0.9067242,0.0001384658,0.000690991,0.005760052,0.005500375,0.023052987],"study_design_scores_gemma":[0.00000425444,0.000021516154,0.15992597,0.00019997498,0.0000211477,0.00014425776,0.7861658,0.00017622336,0.00047761208,0.00034266873,0.05248213,0.000038463586],"about_ca_topic_score_codex":0.90869904,"about_ca_topic_score_gemma":0.962353,"teacher_disagreement_score":0.091300964,"about_ca_system_score_codex":0.044845372,"about_ca_system_score_gemma":0.030066395,"threshold_uncertainty_score":0.32537746},"labels":[],"label_agreement":null},{"id":"W7112079820","doi":"","title":"Anmeldelse af John L. Campbell, John A. Hall & Ove K. Pedersen (ed.), National Identity and the varieties of Capitalism - the Danish Experience, Québec: McGill-Queen's University Press, Copenhagen: DJØF Publishing, 2006, 525 s., kr. 275.","year":2006,"lang":"da","type":"review","venue":"","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Capitalism; Danish; National identity; Identity (music)","score_opus":0.05356061625339697,"score_gpt":0.27844082030648465,"score_spread":0.22488020405308767,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7112079820","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00005729698,0.9919321,0.00012754137,0.0019378709,0.0013761974,0.000004554204,0.00019065471,0.000017951692,0.0043557584],"genre_scores_gemma":[0.0011410565,0.9693257,0.00030588935,0.0010172385,0.0007733235,0.000021391726,0.0002757972,0.00002850138,0.027111063],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99956924,0.00006407658,0.000049937218,0.00006059999,0.00021619887,0.000039978127],"domain_scores_gemma":[0.9988802,0.0004386032,0.00017782593,0.000044926113,0.00035698662,0.000101448044],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007140716,0.0016229417,0.0019145465,0.0029433754,0.0011314157,0.0033874626,0.0011511578,0.0019029859,0.04945597],"category_scores_gemma":[0.0019302295,0.00082370435,0.0005016417,0.0059270253,0.0008107635,0.0039834827,0.001475997,0.0022763296,0.029966656],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006384434,0.00003248084,0.00018102715,0.0051776813,0.000035045385,0.0001319433,0.00044302852,0.00007844544,0.00027380226,0.0024002772,0.65840024,0.33278218],"study_design_scores_gemma":[0.0000073254105,0.0000082255365,0.00053871155,0.00243158,0.000016822569,0.00021642724,0.00018882864,0.000022218694,0.00011896854,0.0011443788,0.9952992,0.000007424983],"about_ca_topic_score_codex":0.04226845,"about_ca_topic_score_gemma":0.10924912,"teacher_disagreement_score":0.04945597,"about_ca_system_score_codex":0.0018542539,"about_ca_system_score_gemma":0.0043487716,"threshold_uncertainty_score":0.1654467},"labels":[],"label_agreement":null},{"id":"W7112375111","doi":"","title":"Westerners","year":2007,"lang":"en","type":"article","venue":"DigiNole (Florida State University)","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Set (abstract data type); Simple (philosophy); Style (visual arts); Period (music)","score_opus":0.021344183106065943,"score_gpt":0.19588311297218988,"score_spread":0.17453892986612393,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7112375111","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.052202977,0.001178987,0.0006139435,0.0037762318,0.0009990085,0.00010341454,0.000875683,0.0002877468,0.93996197],"genre_scores_gemma":[0.043275446,0.00079574616,0.00037378055,0.0028874616,0.00010717697,0.00007837459,0.00054420263,0.00015825537,0.9517794],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99921775,0.000120855984,0.000036766098,0.00013346484,0.00027076047,0.00022036258],"domain_scores_gemma":[0.99921834,0.0000837195,0.00008990395,0.00009750423,0.00030709125,0.00020344584],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006989344,0.00064459874,0.00025225262,0.0014143828,0.004446718,0.0039498843,0.00041916652,0.00085376936,0.16771606],"category_scores_gemma":[0.001699637,0.0002799845,0.00016863603,0.0021979597,0.0014010165,0.0034924308,0.0018708879,0.0010041944,0.05228631],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000113213995,0.00018103003,0.007469182,0.00025663216,0.000013772202,0.0008742924,0.0851226,0.000028906663,0.0032900195,0.042760685,0.7113037,0.14858602],"study_design_scores_gemma":[0.0000033200324,0.000012858231,0.002462096,0.00006143575,0.0000038542557,0.00022639036,0.014182342,0.000014394,0.00030524874,0.0007518413,0.98196733,0.000008862636],"about_ca_topic_score_codex":0.00801514,"about_ca_topic_score_gemma":0.021518027,"teacher_disagreement_score":0.16771606,"about_ca_system_score_codex":0.0007707095,"about_ca_system_score_gemma":0.0007647299,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W7127242155","doi":"","title":"Hvordan Singapore blev rigere end Danmark","year":2013,"lang":"da","type":"article","venue":"","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Centre for Global Health Research","funders":"","keywords":"","score_opus":0.026725901165389115,"score_gpt":0.22128725167286303,"score_spread":0.19456135050747392,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7127242155","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.013866587,0.0024934765,0.00035939823,0.0022455743,0.001344123,0.00004417949,0.0043598916,0.0004029075,0.9748839],"genre_scores_gemma":[0.013870895,0.0006216758,0.00023171949,0.0001447996,0.000040566716,0.0000152300845,0.0014861717,0.00013245492,0.98345643],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995641,0.000069563,0.000021568281,0.00007653799,0.00015826298,0.00011001234],"domain_scores_gemma":[0.9996774,0.00003096643,0.000026499749,0.000060705577,0.000105967156,0.00009855593],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00045924852,0.0008396019,0.00074106513,0.0007869161,0.002695724,0.0047160834,0.00053233886,0.0013559633,0.54185075],"category_scores_gemma":[0.0006351104,0.000326768,0.00039340623,0.00085056614,0.0006547047,0.0012692545,0.003187455,0.0016708307,0.31851378],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005697249,0.0002200688,0.005806394,0.0007023372,0.00005236552,0.0014523496,0.0017661278,0.00047041947,0.005393368,0.023908142,0.6824935,0.27716514],"study_design_scores_gemma":[0.000009690758,0.00005709388,0.006662706,0.00012678119,0.0000061736237,0.00019726162,0.0008055165,0.000081030776,0.0010403838,0.00064212,0.99036074,0.000010474362],"about_ca_topic_score_codex":0.01242327,"about_ca_topic_score_gemma":0.02489375,"teacher_disagreement_score":0.54185075,"about_ca_system_score_codex":0.0014111807,"about_ca_system_score_gemma":0.0018918,"threshold_uncertainty_score":0.6534943},"labels":[],"label_agreement":null},{"id":"W7132436519","doi":"","title":"Sorte damer og flanerende herrer:De tidlige værker og det moderne liv","year":2018,"lang":"da","type":"article","venue":"Ministry of Culture Research Portal","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Canadian Association of Thoracic Surgeons","funders":"","keywords":"Context (archaeology); Perspective (graphical); Subject (documents)","score_opus":0.12451900808641665,"score_gpt":0.402611534036528,"score_spread":0.27809252595011136,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7132436519","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05658232,0.009492144,0.003183979,0.10908767,0.004026986,0.00006195986,0.003921917,0.0010834545,0.8125596],"genre_scores_gemma":[0.2235967,0.0051982016,0.0034328587,0.0058246837,0.0005077875,0.00008205566,0.0021001042,0.0013863641,0.7578712],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99771476,0.00077136274,0.00009080933,0.00014491085,0.0008328077,0.00044528162],"domain_scores_gemma":[0.99806386,0.0004710809,0.00012625904,0.0002173329,0.0003069606,0.0008144921],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0037110152,0.00021454562,0.00036957202,0.0011801607,0.0042466754,0.018165845,0.00083047623,0.0025335057,0.109613635],"category_scores_gemma":[0.007444038,0.0003317113,0.00017448475,0.0028628744,0.003112924,0.012102779,0.010148028,0.0035821027,0.023962492],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014105998,0.00013907423,0.0018474231,0.0002781202,0.0000066426915,0.00027786716,0.03721502,0.00006098506,0.000650341,0.1520576,0.5992312,0.2080947],"study_design_scores_gemma":[0.000004025769,0.0000070887095,0.0010735595,0.00008443865,0.0000014328691,0.00005292302,0.009653015,0.000018810917,0.00014143187,0.0026846975,0.9862715,0.0000070834453],"about_ca_topic_score_codex":0.015430405,"about_ca_topic_score_gemma":0.02883325,"teacher_disagreement_score":0.109613635,"about_ca_system_score_codex":0.0031900865,"about_ca_system_score_gemma":0.006188378,"threshold_uncertainty_score":0.3666941},"labels":[],"label_agreement":null},{"id":"W785970523","doi":"","title":"Paddling Her Own Canoe: The Times and Texts of E. Pauline Johnson (Tekahionwake) by Veronica Strong-Boag, Carole Greson (review)","year":2001,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"History","score_opus":0.012232539054178121,"score_gpt":0.20943867217671,"score_spread":0.19720613312253188,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W785970523","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00015001054,0.98129994,0.000024958757,0.014572463,0.0019903164,0.0000023022826,0.000014465202,0.0000030834517,0.0019424186],"genre_scores_gemma":[0.0022061078,0.98384523,0.00006872014,0.0060963407,0.0010717232,0.000010951791,0.00002659564,0.000012247039,0.0066621224],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99912554,0.00042443493,0.000057769597,0.00008131752,0.00023729078,0.000073734074],"domain_scores_gemma":[0.9976993,0.0013026498,0.00021924412,0.0000652215,0.00046436428,0.0002492675],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00225884,0.0008831094,0.0012621399,0.0015293143,0.002216799,0.0039640903,0.0008344814,0.0024121476,0.007007683],"category_scores_gemma":[0.0060243006,0.0005047654,0.0003162445,0.003743366,0.003110995,0.004736353,0.0022267322,0.003410018,0.0040397462],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000058883354,0.000022336219,0.0001878017,0.004208898,0.0000306572,0.00022986016,0.0036437556,0.000058602407,0.00013337051,0.0042245975,0.7605053,0.22669584],"study_design_scores_gemma":[0.0000054562533,0.000011727006,0.0007070648,0.0033555706,0.000014663763,0.00027499135,0.0025301122,0.0000051108714,0.000048746493,0.0005180965,0.99251854,0.000009876551],"about_ca_topic_score_codex":0.02830381,"about_ca_topic_score_gemma":0.06817592,"teacher_disagreement_score":0.9716962,"about_ca_system_score_codex":0.0022967805,"about_ca_system_score_gemma":0.0057876944,"threshold_uncertainty_score":0.05627811},"labels":[],"label_agreement":null}]}