{"meta":{"query_hash":"d10dfa02cca2","filters":{"topic":"Foucault, Power, and Ethics"},"cohort_total":434,"direct_labels_cover":0,"predictions_cover":434,"exported":434,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/d10dfa02cca2","api":"https://metacan.xera.ac/api/v1/cohort?topic=Foucault%2C+Power%2C+and+Ethics"},"results":[{"id":"W1123353677","doi":"10.5325/jspecphil.29.3.0403","title":"Translating Principle into Practice: On Derrida and the Terms of Feminism","year":2015,"lang":"en","type":"article","venue":"The Journal of Speculative Philosophy","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Ideal (ethics); Action (physics); Feminism; Epistemology; Sociology; Relation (database); Irreducibility; Hospitality; Politics; Inclusion (mineral); Gender studies; Philosophy; Political science; Law; Computer science","score_opus":0.08630539710054541,"score_gpt":0.4051140958611209,"score_spread":0.3188086987605755,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1123353677","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.034480095,0.013687993,0.07412723,0.19745614,0.0018664314,0.00012064494,0.000058315716,0.00010438203,0.6780988],"genre_scores_gemma":[0.9566154,0.002728192,0.009790337,0.00803424,0.0005813633,0.00020694658,0.000017621403,0.000085655294,0.021940306],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98486,0.0126767075,0.00020922862,0.00055837893,0.0011956791,0.0005000142],"domain_scores_gemma":[0.9923388,0.005943851,0.000263775,0.0006804628,0.0005769676,0.00019612155],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.014066781,0.00057330425,0.0005865403,0.001929717,0.0052421675,0.0070441836,0.0016018227,0.004336121,0.003341271],"category_scores_gemma":[0.010011084,0.0002677303,0.00042997772,0.0011450988,0.10018693,0.008996841,0.0069593783,0.006334607,0.0005922833],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002668359,0.0000024942624,0.000014752692,0.000009674184,4.8178475e-7,0.000016061047,0.005071536,0.000043145497,0.000018311148,0.99329776,0.0005676006,0.00095540937],"study_design_scores_gemma":[0.000008041509,0.000008974991,0.000043976997,0.000134614,0.0000014441451,0.000036406684,0.0052445782,0.00025527182,0.00010488601,0.92306745,0.07108895,0.000005345746],"about_ca_topic_score_codex":0.00407001,"about_ca_topic_score_gemma":0.003650863,"teacher_disagreement_score":0.014066781,"about_ca_system_score_codex":0.0086031705,"about_ca_system_score_gemma":0.0048423274,"threshold_uncertainty_score":0.07439315},"labels":[],"label_agreement":null},{"id":"W1146008516","doi":"10.71781/16363","title":"Gouvernement et genèse de la biopolitique chez Michel Foucault","year":2007,"lang":"fr","type":"dissertation","venue":"Papyrus : Institutional Repository (Université de Montréal)","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Michel foucault; Philosophy; Humanities; Political science; Sociology; Politics; Law","score_opus":0.009693578303145276,"score_gpt":0.26009111466731993,"score_spread":0.25039753636417467,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1146008516","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14381802,0.12845968,0.0077413684,0.45629454,0.0023671465,0.00005049409,0.0001872926,0.00021070328,0.26087087],"genre_scores_gemma":[0.8351785,0.015650928,0.0030588575,0.009029544,0.0005002294,0.0000496449,0.000024872768,0.00010687035,0.13640061],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9989705,0.00063080236,0.0000124167855,0.00010337869,0.00015735056,0.00012563038],"domain_scores_gemma":[0.9989396,0.0006198,0.00010985127,0.000051600688,0.00014421964,0.00013504825],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023803068,0.00029722843,0.00026750474,0.0005765496,0.0036100291,0.0027888916,0.00044993282,0.0017657855,0.0018223312],"category_scores_gemma":[0.0037291772,0.00020415564,0.00019223869,0.00065934495,0.012683704,0.0017429274,0.0010636365,0.0021366766,0.00028512432],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000058592323,0.000021205075,0.0012485565,0.00005832027,0.0000069464963,0.000474658,0.057048038,0.00020765058,0.0005965489,0.8636557,0.046281416,0.030342458],"study_design_scores_gemma":[0.000012225181,0.00003759209,0.0054938635,0.00020645917,0.000011321074,0.0008318901,0.012005442,0.00048572285,0.0015012248,0.11980808,0.8595362,0.00006999069],"about_ca_topic_score_codex":0.18597955,"about_ca_topic_score_gemma":0.19719657,"teacher_disagreement_score":0.18597955,"about_ca_system_score_codex":0.010268069,"about_ca_system_score_gemma":0.0051531093,"threshold_uncertainty_score":0.36979407},"labels":[],"label_agreement":null},{"id":"W118928687","doi":"10.22329/p.v5i2.3083","title":"Anxiety and the Voice of Unreason: Reading Foucault with Freud","year":2010,"lang":"en","type":"article","venue":"PhaenEx","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Michel foucault; Psychoanalytic theory; Anxiety; Reading (process); Psychoanalysis; Psychology; Sociology; Philosophy; Linguistics; Psychiatry; Political science","score_opus":0.014731603917749405,"score_gpt":0.30193544634885394,"score_spread":0.28720384243110453,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W118928687","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07080862,0.1625223,0.030023407,0.4277475,0.020379586,0.00010054351,0.00005055366,0.00025382065,0.28811368],"genre_scores_gemma":[0.92320704,0.018710002,0.0066097714,0.02634391,0.008713274,0.00015489022,0.000020909203,0.00017809692,0.016062075],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98978966,0.008444206,0.00010093315,0.00030686837,0.0007844001,0.0005739697],"domain_scores_gemma":[0.9914562,0.0073608668,0.0003076085,0.00020205688,0.00039864864,0.0002745328],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01150771,0.0011436015,0.0009402094,0.0048153824,0.013495584,0.012969257,0.0015921284,0.0063010138,0.0018569654],"category_scores_gemma":[0.01732042,0.0003789526,0.0006741973,0.0021838925,0.06788204,0.012584024,0.0058814227,0.010591805,0.00040152197],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003310846,0.000028166205,0.00014373541,0.000073257674,0.0000083953855,0.000244274,0.1088123,0.00012682538,0.00008980512,0.86824834,0.010061953,0.012129833],"study_design_scores_gemma":[0.000017813536,0.000050540493,0.00034480233,0.0005812439,0.000010543587,0.00021335989,0.04713303,0.00038165992,0.00020319683,0.80329025,0.14773792,0.00003572269],"about_ca_topic_score_codex":0.012401035,"about_ca_topic_score_gemma":0.008892755,"teacher_disagreement_score":0.013495584,"about_ca_system_score_codex":0.010687373,"about_ca_system_score_gemma":0.0036141654,"threshold_uncertainty_score":0.0775426},"labels":[],"label_agreement":null},{"id":"W1241773355","doi":"10.1017/upo9781844654734.004","title":"Biopower","year":2010,"lang":"en","type":"book-chapter","venue":"","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":22,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Biopower; Discipline; Power (physics); Michel foucault; Subject (documents); Sovereignty; Sociology; Epistemology; Political science; Social science; Law; Philosophy; Politics; Computer science; Library science","score_opus":0.03848500977247338,"score_gpt":0.3319190508001299,"score_spread":0.2934340410276565,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1241773355","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0011995689,0.02695916,0.008413081,0.0166493,0.0026049349,0.000036889498,0.00012771129,0.00017815908,0.94383115],"genre_scores_gemma":[0.032506317,0.018714253,0.006230343,0.0068015005,0.00094164326,0.00009790998,0.0001697674,0.0003200129,0.93421835],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991715,0.00029255354,0.000023182925,0.00012552917,0.00031054192,0.000076658675],"domain_scores_gemma":[0.9995009,0.00020925503,0.000022790851,0.000060495146,0.00015123087,0.000055462664],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00089611456,0.00076638954,0.00034237865,0.0013862468,0.0032742165,0.004548462,0.0006108036,0.002384144,0.032752693],"category_scores_gemma":[0.0014306061,0.0002233103,0.00029967775,0.0012863078,0.005436905,0.004895433,0.0019444544,0.003437155,0.01339757],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000072993917,0.000008597743,0.000045604538,0.00009821811,0.0000021134294,0.000052911673,0.002215375,0.00007885825,0.00016568592,0.81458306,0.14307232,0.039669942],"study_design_scores_gemma":[8.0510904e-7,0.0000024540218,0.000031605658,0.00007382286,5.8852953e-7,0.000056731704,0.00018996482,0.000034307417,0.00007365311,0.026984213,0.9725495,0.0000022531228],"about_ca_topic_score_codex":0.004596651,"about_ca_topic_score_gemma":0.009217066,"teacher_disagreement_score":0.032752693,"about_ca_system_score_codex":0.005346004,"about_ca_system_score_gemma":0.0033533752,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W146487228","doi":"10.21225/d5gg6j","title":"The Theory of Feminist Poststructural Pedagogy Applied to the Training of Public Professionals in Intimate Partner Violence","year":2013,"lang":"en","type":"article","venue":"Canadian Journal of University Continuing Education","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of New Brunswick","funders":"","keywords":"Reflexivity; Agency (philosophy); Power (physics); Task (project management); State (computer science); Training (meteorology); Sociology; Politics; Public relations; Domestic violence; Psychology; Pedagogy; Engineering ethics; Poison control; Computer science; Political science; Human factors and ergonomics; Medicine; Management; Engineering; Social science; Law","score_opus":0.02963137105565697,"score_gpt":0.31162282913332895,"score_spread":0.281991458077672,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W146487228","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.018050447,0.004981151,0.22455388,0.10021832,0.0012672272,0.00036148724,0.000040170344,0.00014065627,0.6503865],"genre_scores_gemma":[0.862429,0.00453481,0.064651616,0.009625339,0.00069704215,0.001023708,0.00002264968,0.00017443603,0.056841385],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9930648,0.0056073065,0.00009272619,0.00034160732,0.00058196456,0.00031161762],"domain_scores_gemma":[0.9907037,0.007890299,0.00036625352,0.00036978885,0.0003063464,0.00036369992],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.011094849,0.00078593625,0.00046703967,0.0022951826,0.0075600417,0.0058700866,0.0017240412,0.0032566492,0.005617258],"category_scores_gemma":[0.008276939,0.00036713708,0.000530553,0.0011424664,0.070890225,0.0047615045,0.00451377,0.0062550204,0.00086267194],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000038647495,0.000019213036,0.00013827028,0.00007937877,0.0000018593953,0.000058699443,0.022655822,0.00029964466,0.00008672056,0.965996,0.0014693082,0.009191154],"study_design_scores_gemma":[0.000017590226,0.000051264953,0.00043678016,0.00037449572,0.0000044117123,0.00023086123,0.014704835,0.0011767149,0.00048603571,0.8425638,0.13993976,0.000013600842],"about_ca_topic_score_codex":0.005308057,"about_ca_topic_score_gemma":0.008854747,"teacher_disagreement_score":0.011094849,"about_ca_system_score_codex":0.009937033,"about_ca_system_score_gemma":0.0094023645,"threshold_uncertainty_score":0.07209855},"labels":[],"label_agreement":null},{"id":"W1477334167","doi":"10.22329/p.v8i1.3904","title":"The Colonization of Significance and the Future of the Nation: Fanon, Derrida, and Democracy-to-Come","year":2013,"lang":"en","type":"article","venue":"PhaenEx","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Democracy; Internationalism (politics); Invocation; Universality (dynamical systems); Consciousness; Politics; Sociology; Political science; Epistemology; Political economy; Philosophy; Law","score_opus":0.012450150734002506,"score_gpt":0.27922022940941377,"score_spread":0.26677007867541125,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1477334167","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11550073,0.021849459,0.005504499,0.18744734,0.00075978646,0.00003135765,0.000024817655,0.000030970576,0.668851],"genre_scores_gemma":[0.9779683,0.0016068743,0.00063774444,0.0033509436,0.000130783,0.000023297907,0.000004776526,0.000013196741,0.016264081],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9982432,0.0012055489,0.000018861652,0.00016565861,0.00015841964,0.00020831119],"domain_scores_gemma":[0.99882394,0.0007516776,0.00007688836,0.00008305769,0.00011724255,0.000147162],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0037572235,0.00029716158,0.0003353364,0.00088042795,0.010174406,0.0073614162,0.0005945224,0.002828695,0.002883268],"category_scores_gemma":[0.0031191676,0.00014470349,0.00019387678,0.0005403468,0.034010608,0.007927479,0.00347621,0.0027559968,0.00022384473],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007747992,0.00000856472,0.00020448456,0.000008821487,7.3869364e-7,0.000052974778,0.012539489,0.000045339482,0.000024025527,0.98152,0.0028973205,0.002690511],"study_design_scores_gemma":[0.000014026639,0.000018276087,0.00054342527,0.00016423072,0.000003540235,0.00019311525,0.019120654,0.00033328045,0.00013812004,0.7588519,0.22060303,0.00001653089],"about_ca_topic_score_codex":0.013800083,"about_ca_topic_score_gemma":0.019780697,"teacher_disagreement_score":0.013800083,"about_ca_system_score_codex":0.007278668,"about_ca_system_score_gemma":0.0033072522,"threshold_uncertainty_score":0.05281067},"labels":[],"label_agreement":null},{"id":"W1479799797","doi":"10.7202/040312ar","title":"Deleuze and the Political de Paul Patton, Londres et New York, Routledge, 2000, 166 p.","year":2002,"lang":"fr","type":"article","venue":"Politique et Sociétés","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Humanities; Art","score_opus":0.14474011026380496,"score_gpt":0.43540224784529735,"score_spread":0.2906621375814924,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1479799797","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00097288855,0.8644638,0.001597169,0.07044504,0.0021105695,0.000018405248,0.0001221857,0.00004162721,0.060228318],"genre_scores_gemma":[0.09788763,0.665403,0.00459611,0.031919114,0.004082839,0.00026135464,0.00026491142,0.00024435713,0.19534071],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99815685,0.00090307137,0.000095603595,0.00025319983,0.00045025494,0.00014109515],"domain_scores_gemma":[0.9986076,0.00082309847,0.00017124882,0.00009476398,0.00019620745,0.000107079264],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002030388,0.0017564286,0.00088525855,0.0025108878,0.0045731543,0.0063743284,0.0013008391,0.0055711297,0.012744066],"category_scores_gemma":[0.0050940295,0.0010225977,0.00038907793,0.0040917485,0.011609179,0.0143713765,0.0023755254,0.005524738,0.004188725],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000048685717,0.000024824365,0.00030961895,0.00047947036,0.000017520324,0.0002240952,0.01502044,0.00015666531,0.00018042594,0.41773197,0.50096273,0.06484353],"study_design_scores_gemma":[0.000010010603,0.0000079698,0.0006562266,0.0006754773,0.0000055371174,0.00022210117,0.0026158635,0.000034959132,0.00008908069,0.09826821,0.8974,0.000014622012],"about_ca_topic_score_codex":0.02686329,"about_ca_topic_score_gemma":0.07710282,"teacher_disagreement_score":0.02686329,"about_ca_system_score_codex":0.0058768215,"about_ca_system_score_gemma":0.0057655387,"threshold_uncertainty_score":0.05341381},"labels":[],"label_agreement":null},{"id":"W1484600803","doi":"10.1111/j.1440-1800.2011.00522.x","title":"Reform and community care: has de-institutionalisation delivered for people with intellectual disability?","year":2011,"lang":"en","type":"article","venue":"Nursing Inquiry","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":27,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"McGill University","keywords":"Institutionalisation; Status quo; Sociology; Humanism; Intellectual disability; Public administration; Political science; Public relations; Medicine; Law; Psychiatry","score_opus":0.17039477303275055,"score_gpt":0.36514885818140397,"score_spread":0.19475408514865342,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1484600803","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.53724784,0.01621661,0.0023848866,0.33127314,0.0007741955,0.0001364452,0.000054159158,0.000038435293,0.11187432],"genre_scores_gemma":[0.99261284,0.0013913482,0.00031085586,0.003867212,0.00010568544,0.000030896535,0.000009473955,0.0000073626497,0.0016643232],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99166906,0.0050946358,0.00023708655,0.0004933094,0.0009143967,0.0015913815],"domain_scores_gemma":[0.9932909,0.002492563,0.001279862,0.0006773444,0.00084474206,0.0014145074],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0066847345,0.00018095992,0.00041965488,0.0011457185,0.0069916225,0.0065819756,0.00095092156,0.0035433136,0.0038209138],"category_scores_gemma":[0.019526107,0.00016303026,0.00035856478,0.0015679656,0.03875185,0.009436067,0.008502813,0.0044484343,0.00023186806],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000108290194,0.00017969047,0.007106055,0.0004890086,0.000020730833,0.000503735,0.4075327,0.00021146679,0.0006240469,0.4631822,0.00568212,0.114359915],"study_design_scores_gemma":[0.00007693172,0.00044018126,0.051929113,0.0020153958,0.000044206656,0.0009524496,0.51781106,0.0004739727,0.0010648664,0.15257806,0.2724953,0.000118489],"about_ca_topic_score_codex":0.03945591,"about_ca_topic_score_gemma":0.040852655,"teacher_disagreement_score":0.03945591,"about_ca_system_score_codex":0.017315317,"about_ca_system_score_gemma":0.017350005,"threshold_uncertainty_score":0.12563199},"labels":[],"label_agreement":null},{"id":"W1485878294","doi":"10.22439/fs.v0i3.883","title":"&lt;b&gt;David Macey&lt;/b&gt;. &lt;i&gt;Michel Foucault&lt;/i&gt;. London: Reaktion Books, 2005","year":2005,"lang":"de","type":"article","venue":"Foucault Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Michel foucault; Philosophy; Art; Theology; Political science; Law; Politics","score_opus":0.040231961067543794,"score_gpt":0.33173640931461496,"score_spread":0.29150444824707117,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1485878294","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0012363278,0.42430905,0.004905987,0.056264013,0.00667833,0.000072050396,0.0014099864,0.00077098067,0.5043533],"genre_scores_gemma":[0.022598356,0.09272333,0.0041908254,0.005121344,0.001712284,0.00010016719,0.00038401765,0.0006206165,0.87254906],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996637,0.000075845266,0.000023182869,0.00007538519,0.00012884696,0.00003303319],"domain_scores_gemma":[0.9994116,0.00026328472,0.000058958354,0.000030526026,0.00017113042,0.00006454223],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006234222,0.0008083435,0.00042460565,0.0014550318,0.0014074697,0.0025403884,0.0005755342,0.001748677,0.07644949],"category_scores_gemma":[0.0018889236,0.00047767672,0.00017822695,0.0019272317,0.0013760326,0.003921944,0.000659659,0.0018415677,0.02922873],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011800571,0.0000049047067,0.00006069297,0.00014738178,0.0000017547242,0.000024801915,0.00038121437,0.000029308534,0.00013490519,0.022746565,0.8958147,0.080641925],"study_design_scores_gemma":[0.000001347578,0.000004232264,0.00033732064,0.00011178645,9.0814245e-7,0.000036982066,0.00014050677,0.000023982942,0.00007660867,0.0029707241,0.9962921,0.0000035353596],"about_ca_topic_score_codex":0.026616244,"about_ca_topic_score_gemma":0.04592423,"teacher_disagreement_score":0.07644949,"about_ca_system_score_codex":0.0023550494,"about_ca_system_score_gemma":0.0015478963,"threshold_uncertainty_score":0.255749},"labels":[],"label_agreement":null},{"id":"W1491384894","doi":"10.22439/fs.v0i3.872","title":"Freedom, Truth, and Possibility in Foucault's Ethics","year":2005,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Sudbury","funders":"","keywords":"Epistemology; Objectivity (philosophy); Sensibility; Hegelianism; Philosophy; Normative; Sketch; Reading (process); Autonomy; Order (exchange); Sociology; Law; Political science; Computer science","score_opus":0.1583343700100187,"score_gpt":0.47059378413639114,"score_spread":0.3122594141263724,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1491384894","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.020791002,0.06432251,0.09653117,0.24471147,0.0049904566,0.00019557144,0.00020441638,0.0003918035,0.5678616],"genre_scores_gemma":[0.8427206,0.010237687,0.05870947,0.02396155,0.0040324116,0.0010451876,0.0000947487,0.0003297743,0.058868498],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9835111,0.012281987,0.00034429078,0.0010004624,0.0020482466,0.00081385556],"domain_scores_gemma":[0.9942333,0.00434759,0.00024728093,0.00045220306,0.00043368872,0.00028596376],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.012988958,0.0011609917,0.0010079531,0.002894958,0.009092222,0.0090192435,0.001983283,0.007843593,0.0025522837],"category_scores_gemma":[0.013469043,0.0006282967,0.0010640058,0.0017956011,0.08379723,0.009385286,0.004519226,0.009799169,0.0008189315],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000044355766,0.0000044370154,0.00001942114,0.000014695106,0.000001096203,0.000015149814,0.0019213139,0.00008670804,0.00001071423,0.994752,0.0017699137,0.0014002433],"study_design_scores_gemma":[0.0000063513835,0.000006493562,0.000025863488,0.000052415613,0.000001496746,0.000018423945,0.00034534937,0.00016841567,0.000029584728,0.96650577,0.032831665,0.000008175475],"about_ca_topic_score_codex":0.014123085,"about_ca_topic_score_gemma":0.008010543,"teacher_disagreement_score":0.014123085,"about_ca_system_score_codex":0.01363345,"about_ca_system_score_gemma":0.007813168,"threshold_uncertainty_score":0.09891808},"labels":[],"label_agreement":null},{"id":"W1492269881","doi":"10.16995/sim.93","title":"The Life of Metis: Cunning Maternal Interventions","year":2010,"lang":"en","type":"article","venue":"Studies in the Maternal","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Metis; Mythology; Agency (philosophy); Action (physics); Sociology; Politics; Relation (database); Spectacle; History; Law; Political science; Social science; Computer science; Classics","score_opus":0.12897358549821558,"score_gpt":0.4627449122827777,"score_spread":0.3337713267845621,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1492269881","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21126446,0.025411377,0.048200298,0.17983066,0.0026617297,0.0003248753,0.00005219451,0.00027145873,0.5319829],"genre_scores_gemma":[0.9635298,0.0052774516,0.0090297405,0.0077350717,0.00024744036,0.00024646203,0.000017247972,0.000052607884,0.013864272],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9872673,0.010806856,0.00014799293,0.00043152476,0.00078700273,0.00055937876],"domain_scores_gemma":[0.99521023,0.0029776641,0.0005038602,0.00034142242,0.00026313527,0.0007036951],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007215825,0.000449897,0.00043548006,0.0009311221,0.0064119,0.004062107,0.0010780129,0.002488825,0.003911959],"category_scores_gemma":[0.017840348,0.0001928208,0.00025727318,0.00047025655,0.023799768,0.0042415448,0.011111775,0.0041717933,0.00041531556],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005269258,0.00010406351,0.0011302729,0.00026037288,0.000012191036,0.0006256981,0.18303953,0.00023170104,0.0005986506,0.70191795,0.0059264977,0.10610036],"study_design_scores_gemma":[0.000024443707,0.00030166464,0.0018400718,0.0015879156,0.000022665947,0.0009178636,0.14234541,0.0005137786,0.0016531987,0.29768085,0.55307627,0.000035875037],"about_ca_topic_score_codex":0.0011195985,"about_ca_topic_score_gemma":0.002177154,"teacher_disagreement_score":0.007215825,"about_ca_system_score_codex":0.004065849,"about_ca_system_score_gemma":0.0044966885,"threshold_uncertainty_score":0.038161397},"labels":[],"label_agreement":null},{"id":"W1493407499","doi":"10.22439/fs.v0i5.1425","title":"&lt;b&gt;Helen O’Grady&lt;/b&gt;, &lt;i&gt;Woman’s Relationship with Herself: Gender, Foucault and Therapy (London &amp; New York: Routledge, 2005), ISBN 0415331269&lt;/&gt;.","year":2008,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Philosophy; Theology; Art","score_opus":0.13387123398997275,"score_gpt":0.3381435475276464,"score_spread":0.20427231353767367,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1493407499","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0012944224,0.4403377,0.002953455,0.079305306,0.01133532,0.00013542273,0.0005590076,0.0003868818,0.4636925],"genre_scores_gemma":[0.016319377,0.099647306,0.0023465762,0.008802204,0.0015262766,0.00017537983,0.00022413523,0.00041824282,0.87054044],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993754,0.00017189642,0.00003904223,0.00017127772,0.00017436578,0.00006796038],"domain_scores_gemma":[0.9994173,0.00029485757,0.000059703936,0.00003867225,0.00010162734,0.00008786755],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010008652,0.0011318824,0.00048385368,0.0014897479,0.0019864636,0.0040248437,0.00084482826,0.0041752416,0.1445731],"category_scores_gemma":[0.002327397,0.0005785068,0.00026276064,0.001873069,0.0032023157,0.006532138,0.0022472441,0.003133501,0.040225007],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017244052,0.000015216169,0.00009776197,0.000267331,0.0000016377451,0.000055025204,0.0013012716,0.000051543575,0.0001897538,0.016127532,0.84515876,0.13671693],"study_design_scores_gemma":[0.0000021516998,0.0000051959846,0.00031496555,0.00033307177,7.3833667e-7,0.00007677788,0.00050511624,0.000031597086,0.000052733194,0.003926975,0.99474686,0.000003766395],"about_ca_topic_score_codex":0.029228183,"about_ca_topic_score_gemma":0.047404304,"teacher_disagreement_score":0.1445731,"about_ca_system_score_codex":0.0036067597,"about_ca_system_score_gemma":0.0028058498,"threshold_uncertainty_score":0.4836452},"labels":[],"label_agreement":null},{"id":"W1499801502","doi":"10.22439/fs.v0i3.889","title":"&lt;b&gt;Jeremy R. Carrette&lt;/b&gt;, &lt;i&gt;Foucault and Religion: Spiritual Corporality and Political Spirituality&lt;/i&gt;, London and New York: Routledge Press, 2000","year":2005,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Institute for Christian Studies","funders":"","keywords":"Politics; Philosophy; Spirituality; Religious studies; Philosophy of religion; Transcendence (philosophy); Sociology; Epistemology; Theology; Law","score_opus":0.08225716124284592,"score_gpt":0.34567650623682217,"score_spread":0.26341934499397623,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1499801502","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0007747901,0.5162555,0.002030535,0.1100713,0.008955458,0.000064802356,0.00066486956,0.00022524134,0.3609575],"genre_scores_gemma":[0.016313298,0.19669348,0.0026463822,0.0148086315,0.0027586364,0.00012460233,0.0002911066,0.00032501968,0.76603884],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993357,0.00016689165,0.00003487649,0.00013163518,0.0002668531,0.000063974054],"domain_scores_gemma":[0.99904686,0.0004800409,0.00008541681,0.000047280548,0.00022865986,0.000111725414],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007899646,0.0010728085,0.0005160494,0.0014184525,0.002811249,0.0044311304,0.0009257195,0.004638807,0.0771687],"category_scores_gemma":[0.003071314,0.0007913735,0.0002784169,0.002962912,0.0032651112,0.006659926,0.001272801,0.0037244787,0.025931487],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000709039,0.0000065477466,0.00006270028,0.00015052495,0.0000011189724,0.00003412969,0.0007120121,0.000031149022,0.00006307103,0.02492735,0.93416214,0.03984208],"study_design_scores_gemma":[0.0000018295456,0.000003294643,0.00042622024,0.0003200854,9.912256e-7,0.00004639043,0.0003744757,0.000025829595,0.00004229778,0.005877088,0.9928768,0.0000047105714],"about_ca_topic_score_codex":0.05026804,"about_ca_topic_score_gemma":0.10751805,"teacher_disagreement_score":0.0771687,"about_ca_system_score_codex":0.0037389887,"about_ca_system_score_gemma":0.005215386,"threshold_uncertainty_score":0.25815505},"labels":[],"label_agreement":null},{"id":"W1501869720","doi":"","title":"A (Re)View of the Notions of Citizen and Citizenship in the Athens of Aristotle","year":2015,"lang":"en","type":"article","venue":"Cross-cultural communication","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Citizenship; State (computer science); Politics; Meaning (existential); Political science; Greeks; Humanity; Law; Sociology; Philosophy; History; Epistemology; Classics","score_opus":0.11875379036671119,"score_gpt":0.410200768117972,"score_spread":0.2914469777512608,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1501869720","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0443423,0.032860637,0.009620601,0.07399294,0.0022800514,0.000035845176,0.00010901475,0.00004643495,0.8367122],"genre_scores_gemma":[0.87638056,0.0071712295,0.0044734054,0.01857205,0.0015668867,0.00008412384,0.000053598018,0.00006843925,0.09162967],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9983563,0.0009032277,0.000045736328,0.0002386348,0.00023608324,0.00021994868],"domain_scores_gemma":[0.9995919,0.00021685445,0.000035921217,0.000045396937,0.00006245843,0.000047594007],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012979908,0.0004573508,0.00029730893,0.0014817296,0.0065510096,0.005712363,0.0005059962,0.0027771695,0.0024818433],"category_scores_gemma":[0.0013290117,0.00014891158,0.00025958457,0.0008463895,0.02294321,0.007590771,0.0024664104,0.0054611885,0.0004896636],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003906863,0.0000037173932,0.000064415835,0.000011188063,7.900013e-7,0.00002993056,0.008756691,0.000016675967,0.000025255476,0.9867611,0.0025900223,0.0017363647],"study_design_scores_gemma":[0.000008225052,0.000015560401,0.00061200076,0.00020837504,0.0000031371226,0.0002102408,0.008782472,0.00013439149,0.00010806602,0.5123993,0.47750184,0.00001631923],"about_ca_topic_score_codex":0.0072979988,"about_ca_topic_score_gemma":0.008153321,"teacher_disagreement_score":0.0072979988,"about_ca_system_score_codex":0.0039622025,"about_ca_system_score_gemma":0.0019946261,"threshold_uncertainty_score":0.028747916},"labels":[],"label_agreement":null},{"id":"W1506910945","doi":"","title":"Reconstituting the Political: Foucault and the Modern University","year":2009,"lang":"en","type":"article","venue":"SSRN Electronic Journal","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Institution; Realm; Discipline; Politics; Prison; Context (archaeology); Power (physics); Sociology; Epistemology; Michel foucault; Political science; Social science; Law; Philosophy; Criminology","score_opus":0.013355092003736947,"score_gpt":0.2765022915788486,"score_spread":0.2631471995751116,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1506910945","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04681618,0.049828768,0.038182426,0.43423262,0.0031314413,0.000052449523,0.00004635059,0.00013250463,0.4275772],"genre_scores_gemma":[0.9452741,0.005468043,0.008543251,0.016521197,0.001445783,0.000097509415,0.00001086569,0.00008656768,0.022552801],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99334234,0.0050864546,0.00009867762,0.00037882774,0.00070925016,0.00038461457],"domain_scores_gemma":[0.9956054,0.003157677,0.00025182197,0.00035213918,0.0003577163,0.00027514144],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.008946107,0.00040035468,0.00048926374,0.0019411478,0.009330022,0.008622487,0.0009461116,0.006367259,0.0017968264],"category_scores_gemma":[0.009289378,0.00026849128,0.00041786252,0.0011721088,0.0853491,0.010119893,0.0036622868,0.0071958583,0.00041848878],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000025489592,0.0000027034139,0.000025168483,0.000005685113,5.8518924e-7,0.0000142046465,0.0023624806,0.000045280984,0.000016141998,0.9944956,0.0013397727,0.0016897386],"study_design_scores_gemma":[0.000005444566,0.00000650457,0.00005324048,0.00005097845,0.0000013500841,0.000026031335,0.0011910946,0.00020358154,0.000057301855,0.9492683,0.049128376,0.000007858291],"about_ca_topic_score_codex":0.010958579,"about_ca_topic_score_gemma":0.00998513,"teacher_disagreement_score":0.99066997,"about_ca_system_score_codex":0.010781129,"about_ca_system_score_gemma":0.006676321,"threshold_uncertainty_score":0.07822287},"labels":[],"label_agreement":null},{"id":"W1506930883","doi":"10.47925/2010.117","title":"Me, Inc: Individualizing Education","year":2010,"lang":"en","type":"article","venue":"Philosophy of education","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Presupposition; Neoliberalism (international relations); Dimension (graph theory); Epistemology; Sociology; Philosophy of education; Pedagogy; Philosophy; Political science; Higher education; Social science; Law","score_opus":0.0423468295929303,"score_gpt":0.3808308140585665,"score_spread":0.3384839844656362,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1506930883","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00054503133,0.021176737,0.0017672923,0.039952938,0.0037230365,0.000039388196,0.00040340994,0.0013327505,0.9310593],"genre_scores_gemma":[0.0059585823,0.008447783,0.001104733,0.00469729,0.00080544915,0.00006562102,0.00018216278,0.00024909078,0.9784893],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9996505,0.00005887984,0.000017550507,0.00006619748,0.00016444409,0.00004249652],"domain_scores_gemma":[0.9993325,0.00020614278,0.000042935477,0.00011077805,0.0001131825,0.00019451536],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0006071835,0.00053797895,0.0002800323,0.00082743156,0.0010838266,0.0027645878,0.0006606461,0.0020553772,0.49710175],"category_scores_gemma":[0.0025220946,0.00026450804,0.00024708395,0.0009157625,0.0008898998,0.002908134,0.0019192055,0.002110013,0.198788],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017264441,0.000013216949,0.00013581439,0.00010051047,0.000001925094,0.000060074635,0.00017395112,0.000054322256,0.0001578231,0.01849449,0.7973579,0.1834327],"study_design_scores_gemma":[0.0000037299599,0.0000027238682,0.00022326475,0.00010557269,8.526038e-7,0.000050319126,0.000088137225,0.000038021102,0.000044693807,0.003226117,0.99621445,0.000002080548],"about_ca_topic_score_codex":0.0019097578,"about_ca_topic_score_gemma":0.0047638346,"teacher_disagreement_score":0.99891615,"about_ca_system_score_codex":0.00067573274,"about_ca_system_score_gemma":0.00115817,"threshold_uncertainty_score":0.7173233},"labels":[],"label_agreement":null},{"id":"W1524986040","doi":"10.7202/000258ar","title":"Marcinho et Mauricinho","year":2002,"lang":"fr","type":"article","venue":"Anthropologie et Sociétés","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Art","score_opus":0.4019512345807826,"score_gpt":0.6050640249174564,"score_spread":0.2031127903366738,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1524986040","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.054378927,0.022810997,0.0020067573,0.04499233,0.0022390806,0.000050044786,0.00012790051,0.000111918154,0.8732821],"genre_scores_gemma":[0.6048128,0.011810471,0.0018369469,0.0054914323,0.00073810987,0.00016413566,0.000080830905,0.00013929178,0.37492603],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99861,0.0004700956,0.00003992042,0.0002597425,0.00033859914,0.00028162505],"domain_scores_gemma":[0.9993259,0.00020623441,0.00015229093,0.0000824728,0.00009031978,0.0001428649],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00084691704,0.00040871196,0.00027930198,0.0008004828,0.006009654,0.0044504562,0.0005930462,0.002016027,0.011377414],"category_scores_gemma":[0.0027515208,0.00028338932,0.0001933643,0.0011081642,0.006471024,0.002482643,0.0033026233,0.0021345417,0.0021952656],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000034883877,0.000026495718,0.0012939575,0.00019169564,0.000004771461,0.0004162993,0.07423923,0.00005065748,0.0008205237,0.8595331,0.028832942,0.034555357],"study_design_scores_gemma":[0.0000022022691,0.000009405694,0.0015915757,0.00013956857,0.0000026692805,0.00019016983,0.0058857678,0.000025650239,0.00020403315,0.0058919988,0.9860512,0.000005748368],"about_ca_topic_score_codex":0.017301409,"about_ca_topic_score_gemma":0.031687982,"teacher_disagreement_score":0.017301409,"about_ca_system_score_codex":0.00421755,"about_ca_system_score_gemma":0.0032453355,"threshold_uncertainty_score":0.03806126},"labels":[],"label_agreement":null},{"id":"W1526518676","doi":"10.1111/j.1466-769x.2011.00499.x","title":"Nursing and the political","year":2011,"lang":"en","type":"editorial","venue":"Nursing Philosophy","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Politics; Citation; Library science; Sociology; Gerontology; Medicine; Political science; Law","score_opus":0.04488041746441061,"score_gpt":0.36992346596829023,"score_spread":0.3250430485038796,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1526518676","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00003482242,0.031811297,0.0001274739,0.14727883,0.8152335,0.000009642174,0.000019017602,0.00002582797,0.0054595387],"genre_scores_gemma":[0.001966713,0.017857766,0.00020862157,0.07588119,0.8802337,0.00004925707,0.000014899625,0.00004212417,0.023745691],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9861204,0.0065212855,0.0008902624,0.0010667414,0.0047717774,0.0006294828],"domain_scores_gemma":[0.9529689,0.034676094,0.0012369286,0.001282444,0.0076484582,0.00218723],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.014457055,0.0035054083,0.0040416676,0.0055127707,0.007881209,0.01906445,0.0035486592,0.027754948,0.010511971],"category_scores_gemma":[0.056785773,0.00127928,0.0020352877,0.00248046,0.014410237,0.009153455,0.003547122,0.046292603,0.0063049803],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001448104,0.000010575284,0.000015063098,0.00026465586,0.000013075195,0.00004434208,0.00011614595,0.000032854645,0.000013940512,0.008866771,0.9845212,0.006086858],"study_design_scores_gemma":[0.00001962971,0.0000074702416,0.000081639584,0.0008115729,0.000022705784,0.000063305866,0.00027231575,0.000099596095,0.000030173684,0.011928735,0.98664826,0.000014693983],"about_ca_topic_score_codex":0.0062901317,"about_ca_topic_score_gemma":0.016165268,"teacher_disagreement_score":0.027754948,"about_ca_system_score_codex":0.00931454,"about_ca_system_score_gemma":0.0116242245,"threshold_uncertainty_score":0.07645714},"labels":[],"label_agreement":null},{"id":"W1526837353","doi":"10.22439/fs.v0i3.882","title":"&lt;b&gt;Timothy O'Leary&lt;/b&gt;. &lt;i&gt;Foucault and the Art of Ethics&lt;/i&gt;. London and New York: Continuum, 2002.","year":2005,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Theology; Philosophy","score_opus":0.06497657585969081,"score_gpt":0.33701712830606456,"score_spread":0.27204055244637376,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1526837353","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00077151554,0.39145148,0.0019090787,0.20686468,0.011499164,0.0000827047,0.0011702022,0.00038073814,0.3858705],"genre_scores_gemma":[0.018714847,0.10082346,0.0023109778,0.025171604,0.0036324072,0.00016819545,0.00042451566,0.0006668787,0.84808713],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9986682,0.00032014845,0.00006581808,0.00031504678,0.00048878515,0.00014198279],"domain_scores_gemma":[0.99858534,0.00065459555,0.00013802004,0.00009590605,0.00037116802,0.00015499657],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013462187,0.001310642,0.00058129686,0.0015838463,0.003257103,0.0045611965,0.0011411313,0.0061795693,0.13519166],"category_scores_gemma":[0.00418032,0.00069465564,0.0003219076,0.0026171594,0.004500061,0.007709529,0.0018966168,0.004403935,0.050378747],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001460229,0.000008297472,0.000042731015,0.00012006734,0.0000011858266,0.00002177867,0.00035210367,0.000020150987,0.00006370565,0.027996074,0.9404014,0.030957984],"study_design_scores_gemma":[0.0000026847902,0.0000032645287,0.00033977663,0.00023917742,7.52707e-7,0.000025785332,0.00018631724,0.00002512142,0.000056370045,0.0074024214,0.99171245,0.0000058449705],"about_ca_topic_score_codex":0.060267657,"about_ca_topic_score_gemma":0.08661491,"teacher_disagreement_score":0.13519166,"about_ca_system_score_codex":0.0064048525,"about_ca_system_score_gemma":0.004631008,"threshold_uncertainty_score":0.45226115},"labels":[],"label_agreement":null},{"id":"W1536657630","doi":"10.22439/fs.v0i9.3062","title":"Postcolonial Studies and the Discourse of Foucault: Survey of a Field of Problematization","year":2010,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":82,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Problematization; Field (mathematics); Interpretation (philosophy); Sociology; Epistemology; Michel foucault; Postcolonialism (international relations); Politics; Philosophy; Social science; Linguistics; Law; Political science","score_opus":0.0676566472823871,"score_gpt":0.44979727147589493,"score_spread":0.3821406241935078,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1536657630","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12984087,0.32958716,0.0119682215,0.33331788,0.0019648974,0.00006505596,0.000059200524,0.00006912706,0.19312756],"genre_scores_gemma":[0.93993723,0.04547888,0.001627046,0.0071074106,0.0010691279,0.00009333022,0.000022255988,0.00006232335,0.004602454],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9625275,0.03210696,0.0005985606,0.0010978756,0.0024051862,0.0012638646],"domain_scores_gemma":[0.947978,0.045359235,0.0021000423,0.0013923779,0.002460419,0.0007099122],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.026971715,0.0006407849,0.0010389097,0.0073340205,0.013952876,0.015013626,0.0015053729,0.004669256,0.002355993],"category_scores_gemma":[0.028759211,0.00040307923,0.00035679562,0.010636261,0.09541818,0.013246368,0.0061287093,0.0072748135,0.0003044835],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023095707,0.000024650753,0.0003800343,0.00020786791,0.000003947963,0.00006638043,0.11076282,0.00006954593,0.00008836795,0.8654357,0.0035590727,0.019378558],"study_design_scores_gemma":[0.000015605268,0.00006126239,0.0020197225,0.0021155209,0.00000600685,0.00017960605,0.12697896,0.0003021091,0.0004953632,0.33907384,0.5287106,0.000041438376],"about_ca_topic_score_codex":0.014567469,"about_ca_topic_score_gemma":0.012608264,"teacher_disagreement_score":0.027458562,"about_ca_system_score_codex":0.027458562,"about_ca_system_score_gemma":0.011343594,"threshold_uncertainty_score":0.19922674},"labels":[],"label_agreement":null},{"id":"W1551077115","doi":"10.7202/001546ar","title":"Le sujet de pouvoir chez Foucault","year":2002,"lang":"fr","type":"article","venue":"Sociologie et sociétés","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities","score_opus":0.48156190450915537,"score_gpt":0.519946388165899,"score_spread":0.03838448365674363,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1551077115","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.059859116,0.028726168,0.047798544,0.10318839,0.0042556985,0.00005303657,0.000044438217,0.00024721553,0.7558274],"genre_scores_gemma":[0.84608066,0.0065817796,0.007953969,0.0064088022,0.0008544426,0.00010196962,0.000023913733,0.00019090189,0.13180348],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9941738,0.0037228928,0.00011501466,0.0004882008,0.0009694433,0.00053070777],"domain_scores_gemma":[0.99752766,0.0013200305,0.00021622902,0.00034489427,0.00039197836,0.00019931351],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0053842124,0.00069380243,0.00058202096,0.0010394185,0.008911759,0.009669221,0.0010375698,0.0032429213,0.0030536111],"category_scores_gemma":[0.0068332558,0.00038039894,0.000561089,0.0009634771,0.05171754,0.007949846,0.0038855614,0.009358069,0.00078966015],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000075386606,0.0000037534055,0.00006888597,0.000018545838,0.0000012951668,0.000035654302,0.01713846,0.00003150565,0.000075503056,0.97726315,0.0017248499,0.0036308807],"study_design_scores_gemma":[0.000013524538,0.000048046146,0.00033277483,0.00030355243,0.000011788136,0.00025382038,0.012983779,0.00026029046,0.0005147722,0.67965496,0.30558726,0.00003542498],"about_ca_topic_score_codex":0.010777397,"about_ca_topic_score_gemma":0.01096587,"teacher_disagreement_score":0.010777397,"about_ca_system_score_codex":0.0065676705,"about_ca_system_score_gemma":0.005269386,"threshold_uncertainty_score":0.047652006},"labels":[],"label_agreement":null},{"id":"W1555012190","doi":"10.22439/fs.v0i0.2465","title":"A Genealogy of Homo-Economicus: Neoliberalism and the Production of Subjectivity","year":2009,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":595,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Neoliberalism (international relations); Subjectivity; Homo economicus; Biopower; Politics; Sociology; Epistemology; Capital (architecture); Critical theory; Philosophy; Neoclassical economics; Social science; Political science; Law; Art; Economics","score_opus":0.04685643710808106,"score_gpt":0.36313394935191495,"score_spread":0.3162775122438339,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1555012190","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16285105,0.023486894,0.045353334,0.09386407,0.0008343125,0.000052679003,0.00005522629,0.00010081169,0.67340165],"genre_scores_gemma":[0.984263,0.0023402036,0.0028352418,0.0016467604,0.0002616002,0.00004102689,0.000010842539,0.000065310174,0.008535943],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99500245,0.0037152234,0.00006627234,0.00040014053,0.0005199353,0.0002960045],"domain_scores_gemma":[0.99422705,0.0043223794,0.00028674898,0.0006515349,0.00031660713,0.00019572569],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006487332,0.00033264296,0.00050054764,0.0027485918,0.0065841707,0.008617108,0.0008357709,0.0016138754,0.0023518049],"category_scores_gemma":[0.008273206,0.00029154736,0.00029690328,0.0015393903,0.10095825,0.01165552,0.0049195825,0.0034642532,0.00026542533],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000052124565,0.0000036603071,0.00013864886,0.000009968494,0.0000019645122,0.00003517749,0.009607531,0.00007144045,0.000034947072,0.9871947,0.000497541,0.0023992183],"study_design_scores_gemma":[0.000006336713,0.0000073188467,0.00022183602,0.00006442192,0.0000022963147,0.000058008514,0.0035058907,0.0001783953,0.00012943098,0.9592379,0.03658072,0.0000075187854],"about_ca_topic_score_codex":0.003271659,"about_ca_topic_score_gemma":0.0026905944,"teacher_disagreement_score":0.008617108,"about_ca_system_score_codex":0.0061488207,"about_ca_system_score_gemma":0.0033113507,"threshold_uncertainty_score":0.044613004},"labels":[],"label_agreement":null},{"id":"W1558719863","doi":"","title":"Developing Transnational Relations and Subjectivities: The Politics of Virtue and Empowerment in Gilgit, Northern Pakistan","year":2007,"lang":"en","type":"article","venue":"Resources for feminist research","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Gender studies; Grassroots; Politics; Sociology; Virtue; Power (physics); Globalization; Empowerment; Feminism; Civic virtue; Political science; Law","score_opus":0.07070727751616307,"score_gpt":0.433094497489753,"score_spread":0.3623872199735899,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1558719863","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9106669,0.00089048356,0.0004353081,0.0046139434,0.000049512088,0.000036848727,0.000016065516,0.000008494627,0.08328247],"genre_scores_gemma":[0.995223,0.0003270372,0.00011653801,0.00020030297,0.00000596499,0.000012232551,0.000004163162,0.000002518837,0.0041084196],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9990434,0.00047248695,0.000022782657,0.000066624474,0.00007630459,0.00031842588],"domain_scores_gemma":[0.9993637,0.0002696563,0.00010518503,0.000036577258,0.000042590207,0.00018218943],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018815849,0.00023497378,0.00022990356,0.0006258466,0.017841099,0.0047474187,0.0003227911,0.00067030033,0.0030584228],"category_scores_gemma":[0.00088175194,0.00017312072,0.00011250723,0.00079784147,0.01398308,0.002151773,0.0047885086,0.0014365572,0.00017966804],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006432674,0.000087704735,0.021025695,0.00008879936,0.00000635925,0.0029394866,0.81411695,0.00009714345,0.00094519346,0.13796163,0.0018211708,0.020845456],"study_design_scores_gemma":[0.000019013944,0.000096357835,0.030418929,0.00017766867,0.0000106615225,0.0007966461,0.88622344,0.0001400368,0.0005661817,0.012898919,0.06862479,0.000027427324],"about_ca_topic_score_codex":0.02469897,"about_ca_topic_score_gemma":0.048478566,"teacher_disagreement_score":0.02469897,"about_ca_system_score_codex":0.005373955,"about_ca_system_score_gemma":0.0067374613,"threshold_uncertainty_score":0.049110413},"labels":[],"label_agreement":null},{"id":"W1567809485","doi":"10.1002/9781444320091.ch5","title":"Foucault, Davidson, and Interpretation","year":2010,"lang":"en","type":"other","venue":"","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Interpretation (philosophy); Epistemology; Philosophy; Linguistics","score_opus":0.014046782123314061,"score_gpt":0.3342208444250832,"score_spread":0.32017406230176915,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1567809485","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.001819998,0.037442923,0.01341334,0.24444084,0.006229218,0.000069654765,0.000113969756,0.000154719,0.69631535],"genre_scores_gemma":[0.40142605,0.04074513,0.03187154,0.09639397,0.014180973,0.001081503,0.00016827603,0.0009433296,0.41318917],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9864877,0.00948879,0.0003057376,0.0009493333,0.002307218,0.00046127065],"domain_scores_gemma":[0.9886059,0.008346024,0.00039860612,0.0010006488,0.0012842191,0.00036455813],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010699753,0.00088679336,0.0012175362,0.002742659,0.011699525,0.008683145,0.0018892725,0.008593546,0.009348777],"category_scores_gemma":[0.025177227,0.0005249257,0.00058602204,0.0038322066,0.05237594,0.0095600765,0.003605093,0.013470455,0.0022275024],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000024226106,0.000004551805,0.000018168486,0.000019289324,9.942638e-7,0.000008178986,0.0015324898,0.000025247506,0.0000054956745,0.962613,0.031993117,0.003777077],"study_design_scores_gemma":[0.000006178272,0.0000029232867,0.00006270663,0.00023810257,0.000003061443,0.000039482482,0.0019868105,0.000118069685,0.000039234077,0.76004106,0.23745085,0.000011619402],"about_ca_topic_score_codex":0.027033957,"about_ca_topic_score_gemma":0.030352004,"teacher_disagreement_score":0.027033957,"about_ca_system_score_codex":0.0113245435,"about_ca_system_score_gemma":0.011722422,"threshold_uncertainty_score":0.08216566},"labels":[],"label_agreement":null},{"id":"W1574791217","doi":"10.1080/00083968.2004.10751297","title":"Remaking Citizenship, Unmaking Marginalization: The Treatment Action Campaign in Post-Apartheid South Africa","year":2004,"lang":"en","type":"article","venue":"Canadian Journal of African Studies / Revue canadienne des études africaines","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":39,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Political science; Humanities; Citizenship; Sociology; Art; Politics","score_opus":0.09304278983935776,"score_gpt":0.3081555801537199,"score_spread":0.21511279031436215,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1574791217","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.32278216,0.03752215,0.0010046201,0.56688446,0.0023863115,0.0002319184,0.000094557385,0.00002710934,0.06906668],"genre_scores_gemma":[0.95894593,0.01367596,0.000625534,0.010657891,0.00033332917,0.00021864659,0.000031156942,0.000021286818,0.015490118],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99768436,0.0013730428,0.00006404046,0.000075142285,0.0002624317,0.000540946],"domain_scores_gemma":[0.9960283,0.0023973016,0.00041972476,0.00008061021,0.00020703372,0.00086703],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0062675676,0.00025848852,0.0002745798,0.00071764976,0.009574521,0.0043197423,0.00060043624,0.0032752017,0.0034362955],"category_scores_gemma":[0.007860715,0.000202221,0.00012884865,0.0013747344,0.008619267,0.005078899,0.0048040566,0.0050744875,0.0003734836],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010713934,0.0003750849,0.0044752737,0.0006199481,0.000014776425,0.0010278685,0.6295534,0.00015825035,0.00093598303,0.09520426,0.07370207,0.19382599],"study_design_scores_gemma":[0.00008576237,0.00022373402,0.039781652,0.0013420437,0.000023600156,0.00036200415,0.50341004,0.000114611685,0.0013651182,0.022563815,0.4306815,0.000046153615],"about_ca_topic_score_codex":0.0281575,"about_ca_topic_score_gemma":0.099711016,"teacher_disagreement_score":0.0281575,"about_ca_system_score_codex":0.0037859685,"about_ca_system_score_gemma":0.015329499,"threshold_uncertainty_score":0.05598724},"labels":[],"label_agreement":null},{"id":"W1578140484","doi":"10.56105/cjsae.v23i2.952","title":"Writing ourselves into being: A review of the Canadian Journal for the Study of Adult Education/La Revue Canadianne pour l'Étude de l'Éducation des adultes","year":2024,"lang":"en","type":"review","venue":"Canadian Journal for the Study of Adult Education","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":19,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Adult education; Psychology; Humanities; Sociology; Gerontology; Pedagogy; Medicine; Art","score_opus":0.0865715046409871,"score_gpt":0.4391507089408368,"score_spread":0.3525792042998497,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1578140484","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0013805596,0.96558285,0.0001295688,0.020586833,0.0038538717,0.000023776107,0.000111886344,0.000015308597,0.008315373],"genre_scores_gemma":[0.025463255,0.96285343,0.00051861035,0.00613677,0.0017547793,0.000044006436,0.00016184564,0.00003588414,0.0030313982],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9800409,0.0030814274,0.0019988732,0.0011812538,0.012213076,0.0014845731],"domain_scores_gemma":[0.87315947,0.04027764,0.006501486,0.0014284662,0.069639735,0.0089932615],"candidate_categories":["bibliometrics"],"consensus_categories":[],"category_scores_codex":[0.022022044,0.00088361616,0.0016183833,0.02738192,0.010697229,0.01781782,0.002568453,0.0027923922,0.004039044],"category_scores_gemma":[0.05820224,0.00068638986,0.00051521434,0.05275129,0.014068256,0.0057329857,0.0026032408,0.0037603658,0.0007448441],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010069937,0.000064098334,0.0073672216,0.025412729,0.00009642565,0.00067955325,0.043359082,0.0002182999,0.00035458978,0.04029047,0.31193155,0.57012534],"study_design_scores_gemma":[0.0000061419128,0.000018049777,0.016018791,0.019104853,0.000050157592,0.0002880856,0.015305595,0.000032336062,0.00006482795,0.0009283754,0.948125,0.000057800058],"about_ca_topic_score_codex":0.8519908,"about_ca_topic_score_gemma":0.9123513,"teacher_disagreement_score":0.9726181,"about_ca_system_score_codex":0.08027707,"about_ca_system_score_gemma":0.2966489,"threshold_uncertainty_score":0.5824536},"labels":[],"label_agreement":null},{"id":"W1589961443","doi":"10.22230/cjc.2007v32n2a1942","title":"In Memory of Nancy Shaw, 1962–2007","year":2007,"lang":"en","type":"article","venue":"Canadian Journal of Communication","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Art","score_opus":0.035627766323320674,"score_gpt":0.3461327039991625,"score_spread":0.31050493767584186,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1589961443","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00031226975,0.088932335,0.00009588475,0.66437083,0.2418277,0.000006366464,0.00015232331,0.000013358541,0.0042888722],"genre_scores_gemma":[0.014425112,0.0866112,0.00023523875,0.5271788,0.26057303,0.00004704564,0.00022540103,0.000087579305,0.11061648],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9980253,0.00056284055,0.00017688688,0.00040911924,0.00055415626,0.0002716626],"domain_scores_gemma":[0.9926581,0.0032473323,0.0007253093,0.0002456177,0.0019772702,0.0011464568],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0033916284,0.0013141199,0.0012117149,0.0015340355,0.005144307,0.008898518,0.0019264026,0.009860354,0.012665021],"category_scores_gemma":[0.020304725,0.00041833761,0.0005030411,0.0020777115,0.0050679315,0.007156081,0.0041872594,0.015801994,0.0053564147],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002944189,0.0000068564436,0.00010756935,0.000089001565,0.000005182746,0.00008974309,0.0005963629,0.000017291217,0.000019267092,0.0025903825,0.9906391,0.005809781],"study_design_scores_gemma":[0.000005793164,0.000004164963,0.00024477878,0.0003262243,0.0000045186916,0.00009579103,0.0011324976,0.000014568763,0.00005014046,0.0008466616,0.9972613,0.000013526729],"about_ca_topic_score_codex":0.029421747,"about_ca_topic_score_gemma":0.0931639,"teacher_disagreement_score":0.029421747,"about_ca_system_score_codex":0.007408198,"about_ca_system_score_gemma":0.0058757327,"threshold_uncertainty_score":0.058501005},"labels":[],"label_agreement":null},{"id":"W1597020733","doi":"10.1023/a:1026014718326","title":"Bioethics and the Later Foucault","year":2003,"lang":"en","type":"article","venue":"Journal of Medical Humanities","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":55,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Psychology","score_opus":0.0997106909414925,"score_gpt":0.384822920554263,"score_spread":0.2851122296127705,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1597020733","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.017222537,0.06673921,0.019750983,0.60943234,0.0057842033,0.00009736452,0.000059342943,0.00006681135,0.28084722],"genre_scores_gemma":[0.8104451,0.01291667,0.014084524,0.09686182,0.0071700574,0.00044128118,0.000028131635,0.00019258983,0.057859868],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98008096,0.014860164,0.00048500515,0.001336336,0.0023795078,0.0008581367],"domain_scores_gemma":[0.96635056,0.028104832,0.0009831575,0.0016470759,0.0018601009,0.0010542355],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.028920574,0.00079366035,0.0013955974,0.0030748772,0.014065981,0.010035827,0.0014781097,0.015564698,0.003661415],"category_scores_gemma":[0.038629234,0.00070058426,0.0009100396,0.0014956127,0.16250409,0.012278057,0.006319824,0.022425806,0.0005367952],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005497682,0.0000071481873,0.000035506215,0.000012707427,0.0000015333836,0.000010248127,0.0018028725,0.000024832478,0.000014094844,0.9947583,0.002002406,0.0013248271],"study_design_scores_gemma":[0.000021905189,0.000012708279,0.00010700725,0.00014612144,0.0000027460185,0.00004968456,0.0010854129,0.00014448838,0.000066093395,0.94123125,0.05711807,0.000014519735],"about_ca_topic_score_codex":0.017126855,"about_ca_topic_score_gemma":0.018211868,"teacher_disagreement_score":0.028920574,"about_ca_system_score_codex":0.014986073,"about_ca_system_score_gemma":0.013049612,"threshold_uncertainty_score":0.15294844},"labels":[],"label_agreement":null},{"id":"W1597732328","doi":"10.24908/ss.v3i1.3317","title":"The Return of Panopticism: Supervision, Subjection and the New Surveillance","year":2002,"lang":"en","type":"article","venue":"Surveillance & Society","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":184,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Normalization (sociology); Sociology; Context (archaeology); Epistemology; Embodied cognition; Social science; Philosophy","score_opus":0.01960085911819625,"score_gpt":0.2713713901801405,"score_spread":0.25177053106194425,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1597732328","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.35633495,0.0076268534,0.11746719,0.08612522,0.0011984474,0.00009009867,0.00003065576,0.00022124453,0.43090537],"genre_scores_gemma":[0.99188215,0.00065615284,0.0030266503,0.0005133089,0.0001931429,0.0000306849,0.000006324583,0.000034173423,0.0036574327],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99284804,0.004572637,0.00018761367,0.000595761,0.0012870549,0.0005089039],"domain_scores_gemma":[0.99082655,0.0048972038,0.0014421766,0.0012688239,0.0008591967,0.00070606073],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007931943,0.00025191397,0.00031201614,0.001553267,0.0051902644,0.0063837795,0.0008104039,0.0016514276,0.00264205],"category_scores_gemma":[0.013985138,0.00023514478,0.00039100583,0.0007521861,0.0665549,0.012153225,0.0073610786,0.0036481633,0.00022918615],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020973914,0.000016966154,0.0010815139,0.00003633851,0.000002715048,0.0001018013,0.10991425,0.00014288795,0.00042437806,0.86593735,0.0010460034,0.02127496],"study_design_scores_gemma":[0.000025622936,0.000106014384,0.003929851,0.00032909005,0.000010082066,0.00055782363,0.070813015,0.001055609,0.0011188731,0.7922133,0.12980087,0.000039837865],"about_ca_topic_score_codex":0.003804711,"about_ca_topic_score_gemma":0.002639887,"teacher_disagreement_score":0.007931943,"about_ca_system_score_codex":0.0041063377,"about_ca_system_score_gemma":0.0042147576,"threshold_uncertainty_score":0.041948676},"labels":[],"label_agreement":null},{"id":"W1599814519","doi":"10.3917/aphi.734.0615","title":"Biopolitique, utilitarisme et libéralisme","year":2010,"lang":"fr","type":"article","venue":"Archives de Philosophie","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Humanities; Philosophy; Ethnology; Liberalism; Sociology; Political science; Politics; Law","score_opus":0.04217090224693606,"score_gpt":0.35650073608378985,"score_spread":0.3143298338368538,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1599814519","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.034165155,0.031049393,0.050736956,0.16475809,0.0010414677,0.00005049687,0.000066635905,0.0000779188,0.7180538],"genre_scores_gemma":[0.8982861,0.010270548,0.011107987,0.013982813,0.0013519622,0.00020215925,0.000037499343,0.00012327131,0.06463765],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99221635,0.0052576484,0.00013576272,0.0004974728,0.0012751108,0.0006175896],"domain_scores_gemma":[0.9956291,0.002995253,0.0003480119,0.00044037867,0.0003827379,0.00020456038],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0069641913,0.000500723,0.00059122243,0.0017802193,0.004551609,0.007891342,0.0009447582,0.0037870063,0.0040197475],"category_scores_gemma":[0.0055434573,0.00030751576,0.00046986627,0.0018465539,0.065822445,0.006850263,0.0037563255,0.007320474,0.0006608325],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000021360313,0.0000027087078,0.000039732226,0.000010526093,8.875444e-7,0.000008576936,0.0012914921,0.000036974474,0.000024693532,0.9971807,0.0005107968,0.0008908058],"study_design_scores_gemma":[0.0000057701113,0.000010432889,0.00019760597,0.000084491694,0.0000020163063,0.00004078172,0.0011255926,0.0001559975,0.00013557616,0.91720307,0.08103007,0.000008657214],"about_ca_topic_score_codex":0.006337192,"about_ca_topic_score_gemma":0.0058105146,"teacher_disagreement_score":0.007891342,"about_ca_system_score_codex":0.007368211,"about_ca_system_score_gemma":0.0059726727,"threshold_uncertainty_score":0.05346036},"labels":[],"label_agreement":null},{"id":"W1600120685","doi":"10.1023/a:1016255120209","title":"The political rationality of “new regionalism”: Toward a genealogy of the region","year":2002,"lang":"en","type":"article","venue":"Theory and Society","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":95,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Sociology; Political science","score_opus":0.08386653233505613,"score_gpt":0.3347527452195308,"score_spread":0.25088621288447466,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1600120685","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13704523,0.0035439343,0.10717992,0.09244002,0.00029469075,0.00004243423,0.000087867,0.00008377168,0.65928215],"genre_scores_gemma":[0.98959106,0.00032585367,0.0045607914,0.00080413243,0.000070105416,0.000019308409,0.00001098863,0.000033014385,0.004584829],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99682355,0.0021918835,0.0000433804,0.0004140313,0.00024306287,0.0002841961],"domain_scores_gemma":[0.9967558,0.0017898381,0.0002729299,0.000559593,0.00041926253,0.00020264277],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004423264,0.00024152851,0.00045404772,0.0013141349,0.0037551105,0.00663594,0.0015691583,0.0024330749,0.0024277142],"category_scores_gemma":[0.0061032632,0.0002890079,0.00040864764,0.0010919966,0.047250528,0.0068121497,0.0026650552,0.003054918,0.0002493661],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000036242893,0.0000021298865,0.000118946366,0.00000504998,0.0000025189133,0.0000091638,0.0015668193,0.00031113063,0.000025198975,0.99661714,0.0003626741,0.00097558205],"study_design_scores_gemma":[0.0000075984085,0.0000057150387,0.00033012408,0.00001957962,0.0000069752855,0.000022960246,0.00195181,0.0008014762,0.00008702198,0.9814585,0.015302241,0.000006052661],"about_ca_topic_score_codex":0.010196746,"about_ca_topic_score_gemma":0.011021692,"teacher_disagreement_score":0.010196746,"about_ca_system_score_codex":0.004334131,"about_ca_system_score_gemma":0.004321564,"threshold_uncertainty_score":0.031446517},"labels":[],"label_agreement":null},{"id":"W1601517621","doi":"10.1111/j.1749-8171.2011.00318.x","title":"Pain, Gender, and Systems of Belief and Practice","year":2011,"lang":"en","type":"article","venue":"Religion Compass","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Regina","funders":"","keywords":"Conceptualization; Framing (construction); Psychology; Social psychology; Epistemology; Linguistics; Philosophy","score_opus":0.10847289869313098,"score_gpt":0.3457448042829116,"score_spread":0.23727190558978062,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1601517621","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.58177805,0.0068522613,0.012604866,0.021126473,0.00017199332,0.000049051057,0.00006311082,0.000037015656,0.37731713],"genre_scores_gemma":[0.9987276,0.00015651171,0.00026066398,0.000079500904,0.000009828033,0.0000060923808,0.0000022648605,0.000001992872,0.00075559603],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9952158,0.0036452198,0.00011992828,0.00025091833,0.00041766328,0.00035054312],"domain_scores_gemma":[0.9949162,0.0030613597,0.0008804936,0.00034673844,0.00038930902,0.00040596267],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006160885,0.00020941276,0.00024062752,0.0018189481,0.0029450045,0.0074790902,0.0004960861,0.0012772961,0.004265364],"category_scores_gemma":[0.006727611,0.00013204689,0.0001639572,0.001037132,0.04785712,0.004195658,0.0032280183,0.0011199329,0.00017862539],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025684714,0.000022355269,0.0030816412,0.000043211487,0.000005992193,0.00008672933,0.08212093,0.00022329327,0.00028026008,0.9045782,0.00040437895,0.009127367],"study_design_scores_gemma":[0.00003737196,0.000111434034,0.013600641,0.00037955705,0.0000099641775,0.0002353764,0.12376632,0.0010092913,0.0002877683,0.8216773,0.0388527,0.00003226285],"about_ca_topic_score_codex":0.002759102,"about_ca_topic_score_gemma":0.0018004237,"teacher_disagreement_score":0.0074790902,"about_ca_system_score_codex":0.003799773,"about_ca_system_score_gemma":0.00176784,"threshold_uncertainty_score":0.032582283},"labels":[],"label_agreement":null},{"id":"W1603899678","doi":"10.7202/008197ar","title":"Compte rendu de : «Reading Foucault for Social Work» par Adrienne Chambon, Allan Irving et Laura Epstein (dir.), New York, Columbia University Press, 1999, 292 p.","year":2003,"lang":"fr","type":"article","venue":"Service social","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université de Sherbrooke","funders":"","keywords":"Reading (process); Humanities; Sociology; Gerontology; Art; Political science; Medicine","score_opus":0.05870794324427602,"score_gpt":0.2928916216070499,"score_spread":0.23418367836277387,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1603899678","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00033856306,0.754964,0.001853709,0.1869275,0.024143845,0.00003896363,0.00019850739,0.00008900459,0.03144591],"genre_scores_gemma":[0.026303535,0.6505653,0.007217213,0.08194689,0.030863514,0.0005593811,0.00045216267,0.0011445286,0.20094737],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9942577,0.0028915384,0.00029294117,0.00066633214,0.00161638,0.0002750768],"domain_scores_gemma":[0.994144,0.0036311368,0.0005572035,0.00020522099,0.0009755445,0.00048676712],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006102757,0.0029940868,0.0014160959,0.0031603165,0.0047555068,0.006497285,0.0020791257,0.00803359,0.03261723],"category_scores_gemma":[0.010031374,0.0009826102,0.0006692669,0.004007466,0.009769644,0.012683016,0.0035938194,0.011167294,0.017446227],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030173056,0.000016430655,0.000085778396,0.00034562848,0.000009023904,0.00005252938,0.0026062273,0.000027355412,0.00008354129,0.018949728,0.92834425,0.04944936],"study_design_scores_gemma":[0.000010570606,0.000010941009,0.00058856874,0.0006827491,0.0000049604323,0.00014074141,0.0013553719,0.0000328413,0.00009781635,0.010336335,0.9867207,0.00001831282],"about_ca_topic_score_codex":0.052038357,"about_ca_topic_score_gemma":0.10389354,"teacher_disagreement_score":0.052038357,"about_ca_system_score_codex":0.00713179,"about_ca_system_score_gemma":0.007595065,"threshold_uncertainty_score":0.10911554},"labels":[],"label_agreement":null},{"id":"W1603953796","doi":"10.7202/1120985ar","title":"Notisha Massaquoi and Njoki Nathani Wane, editors. Theorizing Empowerment: Canadian Perspectives on Black Feminist Thought","year":2008,"lang":"en","type":"article","venue":"Atlantis Critical Studies in Gender Culture & Social Justice","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"York University","funders":"","keywords":"Empowerment; Sociology; Gender studies; Epistemology; Feminism; Social science; Political science; Philosophy; Law","score_opus":0.07846435207012575,"score_gpt":0.3921269849884065,"score_spread":0.3136626329182807,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1603953796","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0003426402,0.7273291,0.0012644989,0.22700952,0.028182046,0.000029817624,0.00019594406,0.00004881859,0.01559763],"genre_scores_gemma":[0.014186981,0.9002685,0.003577651,0.019039825,0.01323252,0.00008956953,0.00031850327,0.00012421192,0.049162127],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9953413,0.0008912396,0.00022738607,0.00027003099,0.002899138,0.0003708906],"domain_scores_gemma":[0.9867014,0.0064458097,0.0005063237,0.00015159306,0.005353029,0.0008417008],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007105593,0.0019357316,0.0014975193,0.006210385,0.0061398754,0.007018199,0.0041333046,0.0041741515,0.010508609],"category_scores_gemma":[0.010718661,0.00079463003,0.0007445506,0.008603188,0.009122762,0.0071105743,0.0024297857,0.0060221115,0.0026449703],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000040548388,0.000011175739,0.00030542284,0.0010864933,0.000012243296,0.00015283228,0.008805222,0.00008811021,0.00019267078,0.029567268,0.8838746,0.075863294],"study_design_scores_gemma":[0.000006247056,0.000002269925,0.0005672668,0.00073684374,0.000014250167,0.00005955655,0.0034056073,0.00005257672,0.00010424737,0.005690806,0.98934376,0.000016506805],"about_ca_topic_score_codex":0.59442496,"about_ca_topic_score_gemma":0.8133445,"teacher_disagreement_score":0.40557504,"about_ca_system_score_codex":0.021852294,"about_ca_system_score_gemma":0.03500961,"threshold_uncertainty_score":0.8159271},"labels":[],"label_agreement":null},{"id":"W160565343","doi":"","title":"Understanding How the Discourses of Welfare Impact the Subjectivities of OW Participants","year":2010,"lang":"en","type":"article","venue":"Scholarship at UWindsor (University of Windsor)","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Governmentality; Welfare; Workfare; Welfare reform; Government (linguistics); Sociology; Political science; Gender studies; Law","score_opus":0.13617892120607972,"score_gpt":0.32601598055438624,"score_spread":0.18983705934830652,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W160565343","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9487517,0.0009439074,0.002438153,0.009158398,0.0000905147,0.00012715788,0.00013092159,0.000018715942,0.038340524],"genre_scores_gemma":[0.9955706,0.00041501372,0.00032704818,0.0005741678,0.000017686853,0.00010337988,0.00004809253,0.00002521973,0.0029188811],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9763281,0.015668573,0.000760329,0.0011174439,0.0029268672,0.0031986025],"domain_scores_gemma":[0.9778641,0.015919223,0.0021140792,0.00071782037,0.002051446,0.0013333103],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.025115682,0.00086534634,0.0009441655,0.004386048,0.017057825,0.01599841,0.0020442575,0.0026280994,0.0028812126],"category_scores_gemma":[0.031625967,0.0006730798,0.0004732032,0.004588836,0.053191364,0.0141408695,0.01723163,0.004538227,0.00031106896],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000058944543,0.0000037350555,0.0007457908,0.000015091126,7.2809524e-7,0.000036124267,0.99404174,0.000005308969,0.00011129191,0.0044370536,0.00008048735,0.000516702],"study_design_scores_gemma":[0.0000026843138,0.0000049860823,0.00082145364,0.00006662816,0.0000018720167,0.00001698214,0.99110913,0.00002078119,0.00007905134,0.0017210699,0.006148257,0.0000070259734],"about_ca_topic_score_codex":0.12657303,"about_ca_topic_score_gemma":0.104848884,"teacher_disagreement_score":0.12657303,"about_ca_system_score_codex":0.025629641,"about_ca_system_score_gemma":0.012832643,"threshold_uncertainty_score":0.25167257},"labels":[],"label_agreement":null},{"id":"W1611719964","doi":"","title":"Neoliberal Standardization and Its Discontents: An Interview with Diane Ravitch","year":2015,"lang":"en","type":"article","venue":"Alternate routes","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Standardization; Political science; Law","score_opus":0.1537370072735177,"score_gpt":0.3539204500847218,"score_spread":0.2001834428112041,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1611719964","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04994912,0.010825769,0.0035477916,0.88463473,0.002516019,0.000089196146,0.000036822163,0.000033070064,0.048367444],"genre_scores_gemma":[0.7344269,0.007982486,0.0039913226,0.2109665,0.0010823733,0.00037351053,0.000021403552,0.00023771884,0.040917758],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9584664,0.034782283,0.00059912936,0.0014752264,0.00256706,0.0021099153],"domain_scores_gemma":[0.92631054,0.06567037,0.0012325383,0.0010630045,0.003032235,0.002691232],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.041262876,0.00058920233,0.001158564,0.0016889708,0.034988806,0.013202723,0.002607646,0.015697937,0.002114718],"category_scores_gemma":[0.052137367,0.001243243,0.00051626784,0.002227278,0.04481605,0.021895908,0.009408006,0.03735172,0.00039302703],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024323253,0.00005505854,0.0002552659,0.00006615827,0.000004329496,0.00037274393,0.68273604,0.00008894082,0.00021861639,0.25773975,0.05345768,0.0049810554],"study_design_scores_gemma":[0.000015252148,0.000021671309,0.00024792086,0.0002963347,0.0000032448252,0.0003431192,0.5572008,0.00025343517,0.00023063499,0.028945358,0.4123856,0.00005661],"about_ca_topic_score_codex":0.021285625,"about_ca_topic_score_gemma":0.029047737,"teacher_disagreement_score":0.041262876,"about_ca_system_score_codex":0.01365771,"about_ca_system_score_gemma":0.012951329,"threshold_uncertainty_score":0.21822155},"labels":[],"label_agreement":null},{"id":"W1668048116","doi":"10.1353/mos.2015.0036","title":"Our Sovereign Others: Phantasms, Heidegger, Animality","year":2015,"lang":"en","type":"article","venue":"Mosaic","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sovereignty; Philosophy; Dimension (graph theory); Fantasy; Epistemology; Psychoanalysis; Aesthetics; Literature; Art; Psychology; Law; Political science; Politics","score_opus":0.1412842933962512,"score_gpt":0.39158207733375305,"score_spread":0.25029778393750185,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1668048116","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10782201,0.026055658,0.014648927,0.12812346,0.0013655056,0.00003832914,0.00003281643,0.00009310594,0.72182024],"genre_scores_gemma":[0.9698183,0.0022344266,0.00086291716,0.003867238,0.0002138653,0.000024291183,0.000007353741,0.00004069913,0.022930838],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99717087,0.0021044847,0.000033866632,0.00016425629,0.00033224886,0.00019433448],"domain_scores_gemma":[0.9988667,0.0006065328,0.000108215405,0.00016383182,0.00009761773,0.00015710149],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0041429275,0.00042552565,0.00035425866,0.00074374606,0.0066331783,0.0066316477,0.0006614364,0.0024947037,0.00216225],"category_scores_gemma":[0.0038881958,0.00021855171,0.00025135593,0.00057336385,0.06733238,0.009953771,0.004808379,0.0056285514,0.00041188832],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000070752812,0.0000052856144,0.00008777926,0.000012560009,0.0000020052232,0.00006995002,0.05064736,0.000035746165,0.00012023922,0.9436239,0.0035518105,0.0018361758],"study_design_scores_gemma":[0.00002137728,0.000031343137,0.00035832028,0.000106749496,0.000004866101,0.00056839886,0.068557024,0.000211949,0.0002935793,0.6575794,0.27224526,0.000021672053],"about_ca_topic_score_codex":0.005701491,"about_ca_topic_score_gemma":0.0048423046,"teacher_disagreement_score":0.0066331783,"about_ca_system_score_codex":0.0037998343,"about_ca_system_score_gemma":0.0020536322,"threshold_uncertainty_score":0.02756989},"labels":[],"label_agreement":null},{"id":"W1673086626","doi":"10.22439/fs.v0i14.3894","title":"Considerations on Marxism, Phenomenology and Power. Interview with Michel Foucault; Recorded on April 3rd, 1978","year":2012,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":26,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Laurentian University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Michel foucault; Phenomenology (philosophy); Sociology; Power (physics); Psychoanalysis; Philosophy; Epistemology; Psychology; Political science; Law; Thermodynamics; Physics; Politics","score_opus":0.13324564771146716,"score_gpt":0.3848282342605214,"score_spread":0.2515825865490542,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1673086626","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15973534,0.13043329,0.017376527,0.3281958,0.007012311,0.0008265283,0.0018778859,0.00023450828,0.3543078],"genre_scores_gemma":[0.8458394,0.019214524,0.0073322924,0.018899936,0.0015045605,0.0014580411,0.0003936762,0.00020098635,0.10515668],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9965618,0.0026442215,0.00008919194,0.00008704949,0.00031210654,0.00030555826],"domain_scores_gemma":[0.9924671,0.0064920685,0.00028185634,0.00013761559,0.00041612962,0.00020529669],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0052560433,0.00046156647,0.00048346087,0.0031148454,0.0093386825,0.004233981,0.0010478043,0.0030014405,0.0069234846],"category_scores_gemma":[0.015418297,0.00037006647,0.00022159274,0.004095796,0.015137103,0.0049435203,0.0023512624,0.0036169651,0.00077699346],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018938087,0.000029361478,0.00050543214,0.00051825197,0.000005328379,0.0011834058,0.59257436,0.000121870435,0.001636252,0.30182317,0.07681511,0.024598101],"study_design_scores_gemma":[0.000019638721,0.000029078532,0.0032743677,0.0012534743,0.00000572027,0.0010219389,0.39001328,0.000116904754,0.00066884485,0.058347605,0.5452091,0.000040021554],"about_ca_topic_score_codex":0.02422513,"about_ca_topic_score_gemma":0.046305705,"teacher_disagreement_score":0.02422513,"about_ca_system_score_codex":0.0089825075,"about_ca_system_score_gemma":0.0039727753,"threshold_uncertainty_score":0.06517297},"labels":[],"label_agreement":null},{"id":"W1679317183","doi":"10.37119/ojs2014.v20i1.187","title":"Liberalism, Advanced Liberalism, and the Governmental Policy Challenge in Education","year":2014,"lang":"en","type":"article","venue":"in education","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Governmentality; Liberalism; Mandate; Neoliberalism (international relations); Sociology; Corporate governance; Politics; Government (linguistics); State (computer science); Public administration; Law and economics; Civil society; Power (physics); Managerialism; Economic liberalism; Political science; Law; Economics; Management","score_opus":0.011934530074037088,"score_gpt":0.34017596216184925,"score_spread":0.32824143208781215,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1679317183","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.055289596,0.02171369,0.017222602,0.38522202,0.0009369017,0.000045839675,0.000037019716,0.000049692015,0.51948273],"genre_scores_gemma":[0.9607181,0.003081214,0.0038570608,0.014719767,0.00061771204,0.000065053486,0.000012539297,0.00003041146,0.016898029],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98955625,0.0062840413,0.00015871227,0.000614485,0.0018822663,0.0015043174],"domain_scores_gemma":[0.991325,0.0063372976,0.00043433346,0.0005097543,0.0007842649,0.00060944643],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008796724,0.0003385473,0.00044325585,0.0017474315,0.01075066,0.008293603,0.000949935,0.005244971,0.0016262897],"category_scores_gemma":[0.009414679,0.00019841072,0.0003847934,0.0019670124,0.10181149,0.005872438,0.0043734014,0.007439793,0.00019390487],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000020492278,0.0000036104454,0.0000744177,0.0000054951643,5.936515e-7,0.000015588239,0.0026519967,0.00005576792,0.00001027337,0.99496955,0.0007911226,0.001419702],"study_design_scores_gemma":[0.000006880574,0.000005600678,0.00037005873,0.000069303635,0.0000013934836,0.000022977762,0.0024107534,0.00016407653,0.000058850117,0.938097,0.058784086,0.000009031948],"about_ca_topic_score_codex":0.0729057,"about_ca_topic_score_gemma":0.06271678,"teacher_disagreement_score":0.0729057,"about_ca_system_score_codex":0.02709985,"about_ca_system_score_gemma":0.01811081,"threshold_uncertainty_score":0.1966241},"labels":[],"label_agreement":null},{"id":"W1711131087","doi":"10.1017/cbo9781139542425.006","title":"Narratives and Regimes of Social and Human Rights","year":2013,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":22,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Icon; Sign (mathematics); Human rights; Narrative; Neoliberalism (international relations); Political science; Sociology; Political economy; Law; Art; Literature","score_opus":0.03714111196757516,"score_gpt":0.26539767934027714,"score_spread":0.22825656737270197,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1711131087","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.028651662,0.01048359,0.0031389748,0.021787075,0.00018125,0.000024346662,0.00005909515,0.000035919154,0.93563807],"genre_scores_gemma":[0.9212354,0.0032774403,0.0011809897,0.0016850492,0.000083705374,0.000058438774,0.0000446352,0.00003972016,0.07239478],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9967572,0.0021988256,0.000043424327,0.0001964005,0.00043310117,0.00037107198],"domain_scores_gemma":[0.9990345,0.0005328323,0.00010033653,0.000097398195,0.00009775618,0.00013726337],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0034363251,0.0005279278,0.0002523984,0.001223278,0.010181473,0.008206227,0.0007722048,0.0021240867,0.004956393],"category_scores_gemma":[0.0028998165,0.00017491537,0.00014486087,0.001292234,0.05788423,0.006668265,0.0043461914,0.0022660466,0.00044977848],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002561669,0.0000019753252,0.000049875838,0.0000089015575,5.3795236e-7,0.000035646794,0.035993114,0.000039826955,0.000030083209,0.9589702,0.0027010685,0.002166145],"study_design_scores_gemma":[0.000007554338,0.0000062451713,0.00046012225,0.00025861457,0.0000033097106,0.000103496255,0.06513306,0.00017571624,0.00016584981,0.38747105,0.5462001,0.00001490587],"about_ca_topic_score_codex":0.063174434,"about_ca_topic_score_gemma":0.07405203,"teacher_disagreement_score":0.063174434,"about_ca_system_score_codex":0.015334733,"about_ca_system_score_gemma":0.0076614143,"threshold_uncertainty_score":0.12561339},"labels":[],"label_agreement":null},{"id":"W1728848634","doi":"10.3968/j.css.1923669720090502.012","title":"On “an overwhelming question” in The Love Song of J. Alfred Prufrock","year":2009,"lang":"en","type":"article","venue":"Canadian social science","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Love song; Theme (computing); Poetry; Interpretation (philosophy); Character (mathematics); Literature; Philosophy; Psychoanalysis; Aesthetics; Sociology; Epistemology; History; Psychology; Art; Linguistics; Computer science; Mathematics","score_opus":0.023987807841355624,"score_gpt":0.3431346568883088,"score_spread":0.3191468490469532,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1728848634","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2763524,0.020880543,0.009694429,0.16021548,0.005671109,0.00005649619,0.000040106483,0.00007800795,0.52701145],"genre_scores_gemma":[0.96903306,0.0015902501,0.0006260486,0.006584288,0.0007827604,0.000015999603,0.000007883394,0.00003750498,0.02132217],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9977482,0.0014309271,0.000027987646,0.00013203322,0.00043963885,0.0002213305],"domain_scores_gemma":[0.9981369,0.0012834755,0.00013042227,0.000054727345,0.0002486181,0.00014591773],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021342013,0.00026470787,0.00026709217,0.0005765807,0.008925663,0.0031948828,0.0003328225,0.001710077,0.0020873286],"category_scores_gemma":[0.0053307386,0.0001287013,0.00014534013,0.00040703148,0.017171115,0.004129585,0.0019436282,0.003512181,0.00036206417],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009736142,0.000030793337,0.0006985437,0.00008912914,0.000008840412,0.0008515284,0.18374406,0.0001173092,0.0009495464,0.7386446,0.056184053,0.01858411],"study_design_scores_gemma":[0.000017640848,0.000108356384,0.002570496,0.00023850855,0.000011328322,0.002316493,0.12780465,0.0004585913,0.0009983691,0.1494223,0.7159886,0.00006468719],"about_ca_topic_score_codex":0.0038259898,"about_ca_topic_score_gemma":0.004800417,"teacher_disagreement_score":0.008925663,"about_ca_system_score_codex":0.0019700956,"about_ca_system_score_gemma":0.0008252092,"threshold_uncertainty_score":0.0142941475},"labels":[],"label_agreement":null},{"id":"W1747985236","doi":"10.1111/1468-2427.12017","title":"Seeing Like a Theorist","year":2013,"lang":"en","type":"article","venue":"International Journal of Urban and Regional Research","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Sovereignty; Dualism; Politics; State (computer science); Space (punctuation); Sociology; Law and economics; Rest (music); Political economy; Political science; Epistemology; Law; Philosophy; Computer science","score_opus":0.12828750981695933,"score_gpt":0.4597576571621463,"score_spread":0.331470147345187,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1747985236","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.013046441,0.008077634,0.011175395,0.62563527,0.0063473703,0.000048960766,0.000061444596,0.00013357463,0.3354739],"genre_scores_gemma":[0.79611313,0.006493779,0.006379414,0.098825246,0.003827092,0.00018140566,0.000064754946,0.00023104255,0.08788408],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99021685,0.0070868023,0.00014703911,0.0009921861,0.0010035812,0.0005534999],"domain_scores_gemma":[0.9922626,0.0049074693,0.0004481347,0.00078352354,0.00081655267,0.0007816253],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009151548,0.00056857266,0.00048315772,0.0016931703,0.009363606,0.010827091,0.0013141618,0.004773761,0.010575487],"category_scores_gemma":[0.009795825,0.00032351696,0.00058054057,0.0007099897,0.050792072,0.011065396,0.0049380506,0.010151606,0.0018234373],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006861098,0.000014681759,0.00016608769,0.00003827726,0.000005105801,0.00006986024,0.016719323,0.000060760256,0.000067152614,0.94057643,0.03873558,0.0035398991],"study_design_scores_gemma":[0.000009130754,0.000019856594,0.00016996989,0.000333267,0.000008052684,0.00016158291,0.02266354,0.00030122668,0.00021571331,0.57900876,0.3970939,0.000015046432],"about_ca_topic_score_codex":0.0043989033,"about_ca_topic_score_gemma":0.0053294417,"teacher_disagreement_score":0.010827091,"about_ca_system_score_codex":0.007959517,"about_ca_system_score_gemma":0.005892753,"threshold_uncertainty_score":0.057750583},"labels":[],"label_agreement":null},{"id":"W1778761590","doi":"10.1111/nup.12079","title":"Doing <scp>F</scp>oucault: inquiring into nursing knowledge with <scp>F</scp>oucauldian discourse analysis","year":2015,"lang":"en","type":"article","venue":"Nursing Philosophy","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":51,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Nursing; Psychology; Medicine","score_opus":0.06110509290307091,"score_gpt":0.38171102874318036,"score_spread":0.32060593584010944,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1778761590","genre_codex":"other","genre_gemma":"methods","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"methods","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0676871,0.013617798,0.102582656,0.30209157,0.005873913,0.00052427634,0.00028280605,0.00055485364,0.50678504],"genre_scores_gemma":[0.77789956,0.0073949583,0.07229595,0.03809784,0.0012508064,0.001356557,0.00015115594,0.0004894114,0.101063855],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9925661,0.005785728,0.00013088233,0.0003275194,0.0009481681,0.00024166932],"domain_scores_gemma":[0.9838763,0.013028586,0.00050068554,0.00058146846,0.0014415012,0.0005714467],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008632287,0.0004672886,0.00037648174,0.0032841286,0.011522875,0.008822298,0.0011302469,0.003723157,0.0049718227],"category_scores_gemma":[0.018808825,0.00022555371,0.00043909327,0.0023984553,0.027553031,0.008568128,0.0045930482,0.0039046824,0.0009459926],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002728255,0.000035671084,0.000318053,0.00018029595,0.0000070828974,0.00045842084,0.17367163,0.0002231057,0.000350437,0.67800635,0.08508961,0.061632007],"study_design_scores_gemma":[0.000010956495,0.000031190786,0.0006851537,0.00078468054,0.0000074091186,0.0004902769,0.079170115,0.0011329633,0.0012765928,0.32319412,0.5931557,0.00006081746],"about_ca_topic_score_codex":0.022608018,"about_ca_topic_score_gemma":0.027952736,"teacher_disagreement_score":0.022608018,"about_ca_system_score_codex":0.009801659,"about_ca_system_score_gemma":0.009563549,"threshold_uncertainty_score":0.07111633},"labels":[],"label_agreement":null},{"id":"W1791279391","doi":"10.15353/cjds.v4i3.235","title":"Review of Foucault, Power and Education by Ball","year":2015,"lang":"en","type":"article","venue":"Canadian Journal of Disability Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Reflexivity; Scholarship; Sociology; Disability studies; Power (physics); Critical theory; Epistemology; Pedagogy; Michel foucault; Social science; Gender studies; Political science; Philosophy; Law; Politics","score_opus":0.0793373294239936,"score_gpt":0.39886793703276063,"score_spread":0.31953060760876706,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1791279391","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00006518249,0.9854578,0.00023694408,0.008267475,0.0026354704,0.0000057398265,0.000011272748,0.000006805223,0.0033133496],"genre_scores_gemma":[0.003086076,0.98001444,0.00069815555,0.0084104845,0.0027374304,0.00005029232,0.00004061978,0.000035343586,0.0049271397],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9954222,0.0020362565,0.0003895518,0.00032952926,0.0016148244,0.00020772647],"domain_scores_gemma":[0.99370307,0.0040381756,0.00027534997,0.00016667883,0.0016067527,0.00021003572],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0048916014,0.001283394,0.0024068158,0.007608526,0.0030124078,0.0036103122,0.0017760085,0.003926751,0.006282423],"category_scores_gemma":[0.012951402,0.0007968913,0.00091327744,0.011401977,0.008767137,0.005809146,0.0030575695,0.0049643666,0.0030755906],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000043565073,0.00003279401,0.0001416248,0.0064236433,0.000028754801,0.00014783046,0.002231916,0.0002079236,0.00008774893,0.07175146,0.56571513,0.3531876],"study_design_scores_gemma":[0.0000044808917,0.000008895743,0.00023577987,0.005863783,0.0000060774414,0.00018937638,0.00028856,0.000022816144,0.000029591347,0.0068594655,0.9864791,0.0000120274835],"about_ca_topic_score_codex":0.030431775,"about_ca_topic_score_gemma":0.036800932,"teacher_disagreement_score":0.030431775,"about_ca_system_score_codex":0.010776157,"about_ca_system_score_gemma":0.013121326,"threshold_uncertainty_score":0.07818687},"labels":[],"label_agreement":null},{"id":"W1801040816","doi":"10.3968/j.ccc.1923670020110704.241","title":"Foregrounding Foucault's Ideas of Power in Shelly’s Mont Blanc and Malekolshoare Bahar’s Damavandieh","year":2011,"lang":"en","type":"article","venue":"Cross-cultural communication","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Foregrounding; Ideology; Power (physics); Poetry; Sociology; Identity (music); Aesthetics; Epistemology; Literature; Gender studies; Philosophy; Political science; Politics; Art; Law","score_opus":0.068758884800575,"score_gpt":0.3809255842120879,"score_spread":0.31216669941151287,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1801040816","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.313036,0.013769884,0.01154076,0.083076626,0.0011962443,0.000088073684,0.000028512874,0.00008593522,0.577178],"genre_scores_gemma":[0.9905962,0.00071982114,0.0009314783,0.00096211623,0.00011721623,0.000027435966,0.0000034296218,0.000021801594,0.0066204825],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99542445,0.0034060606,0.00006531278,0.00017784847,0.0005519773,0.0003743477],"domain_scores_gemma":[0.99468464,0.0043835207,0.0002404999,0.00020405297,0.00026017486,0.00022714333],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005599018,0.0004546495,0.00045509246,0.0019038643,0.012044845,0.008328729,0.00082603446,0.002271989,0.0022609634],"category_scores_gemma":[0.0071211755,0.00027445023,0.00024900594,0.0011139712,0.052799474,0.0062399283,0.0063964077,0.0044535603,0.00018560479],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019232892,0.000013335633,0.00013402807,0.000028267286,0.0000022842294,0.00018027159,0.25327367,0.000052543186,0.00016328544,0.73988974,0.001543296,0.0047000227],"study_design_scores_gemma":[0.000045788664,0.000098867866,0.0015005015,0.00036508357,0.00002180443,0.0006407472,0.3189009,0.00087760563,0.0012224343,0.36752778,0.3087449,0.000053511645],"about_ca_topic_score_codex":0.012424651,"about_ca_topic_score_gemma":0.016150562,"teacher_disagreement_score":0.012424651,"about_ca_system_score_codex":0.009457338,"about_ca_system_score_gemma":0.003924607,"threshold_uncertainty_score":0.06861806},"labels":[],"label_agreement":null},{"id":"W1806565681","doi":"10.18740/s4js48","title":"Making Change From Below","year":2008,"lang":"en","type":"article","venue":"Socialist studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":18,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"University of Victoria","funders":"","keywords":"Bureaucracy; Politics; Capitalism; Spell; Government (linguistics); Political science; Political economy; Context (archaeology); Corporate governance; Capital (architecture); Sociology; Public relations; Public administration; Management; Economics; Law","score_opus":0.5541750215687683,"score_gpt":0.49278438529330454,"score_spread":0.06139063627546376,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1806565681","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06268025,0.0031367054,0.037629347,0.3719764,0.005423786,0.00018513763,0.0000683498,0.00045958767,0.5184405],"genre_scores_gemma":[0.8602905,0.0018370309,0.0130571285,0.056707982,0.000755194,0.00015946002,0.00006546616,0.00031043537,0.06681671],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9848911,0.0077154213,0.00028963265,0.0015696669,0.0025830106,0.0029512232],"domain_scores_gemma":[0.9933509,0.0018298686,0.00047454468,0.0009522757,0.0013353794,0.0020570538],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007999663,0.00067055435,0.00045513822,0.001169239,0.013023922,0.010495855,0.0011775016,0.005034554,0.007265288],"category_scores_gemma":[0.01456489,0.00029201776,0.0007168739,0.00062118913,0.028235171,0.014270862,0.011848648,0.007687124,0.0022879534],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003732901,0.00013676606,0.0024830096,0.00014083307,0.000027824104,0.00045554392,0.09178672,0.00056215917,0.0019124796,0.7448128,0.064401396,0.09324316],"study_design_scores_gemma":[0.000009124839,0.00009364906,0.0010605298,0.0003362414,0.000022624052,0.00021549361,0.045899756,0.00037587056,0.0012650512,0.19573872,0.75493973,0.000043125692],"about_ca_topic_score_codex":0.012869635,"about_ca_topic_score_gemma":0.01541881,"teacher_disagreement_score":0.013023922,"about_ca_system_score_codex":0.0069934204,"about_ca_system_score_gemma":0.012368974,"threshold_uncertainty_score":0.050741136},"labels":[],"label_agreement":null},{"id":"W1832447082","doi":"10.53846/goediss-3060","title":"Outside the Wire: Foucault's Ethics and the Canadian Military","year":2012,"lang":"en","type":"dissertation","venue":"","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"BMO Harris Bank","keywords":"Contradiction; Power (physics); Epistemology; Bureaucracy; Objectivity (philosophy); Nothing; Sociology; Law; Philosophy; Political science; Politics","score_opus":0.04847744399063087,"score_gpt":0.36210464998287994,"score_spread":0.3136272059922491,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1832447082","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.020408532,0.04628208,0.007902532,0.38563126,0.0036033685,0.00008864581,0.000101245285,0.00009046214,0.5358919],"genre_scores_gemma":[0.7950198,0.022611126,0.009396585,0.029514825,0.0010777918,0.00014412073,0.00006791634,0.0002427344,0.14192511],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98674,0.005042418,0.00023598147,0.00086147874,0.004623632,0.0024965063],"domain_scores_gemma":[0.992623,0.0033783517,0.00031905036,0.00039955077,0.0023104376,0.00096978364],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010224914,0.0007432357,0.00064776797,0.0032034575,0.04083759,0.01005862,0.0025553168,0.005777496,0.003490629],"category_scores_gemma":[0.01951179,0.0005117389,0.0005493606,0.003994376,0.076624505,0.0056521045,0.004132773,0.007870829,0.0005823766],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013851114,0.000010727325,0.00022415728,0.000039676102,0.0000032642945,0.000063863685,0.015924202,0.00016502003,0.000041369698,0.93620807,0.03352765,0.013778161],"study_design_scores_gemma":[0.000016897893,0.000016033568,0.0017573042,0.00047513228,0.000013707633,0.00008713132,0.017878074,0.00063332065,0.00019642012,0.36079606,0.61805695,0.00007295071],"about_ca_topic_score_codex":0.96675783,"about_ca_topic_score_gemma":0.96785307,"teacher_disagreement_score":0.19185212,"about_ca_system_score_codex":0.19185212,"about_ca_system_score_gemma":0.18515942,"threshold_uncertainty_score":0.937337},"labels":[],"label_agreement":null},{"id":"W1857032382","doi":"10.2304/pfie.2009.7.1.1","title":"Beyond Bailouts: On the Politics of Education after Neoliberalism","year":2009,"lang":"en","type":"article","venue":"Policy Futures in Education","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":29,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Neoliberalism (international relations); Political economy; Politics; Presidency; Ideology; Deregulation; Capitalism; Transformative learning; Sociology; State (computer science); Sovereignty; Political science; Free market; Economics; Market economy; Law","score_opus":0.01562019493005682,"score_gpt":0.3696794257185802,"score_spread":0.35405923078852336,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1857032382","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.019562688,0.015322999,0.007293163,0.5400301,0.0015776618,0.00003543032,0.00001828954,0.000040119034,0.41611952],"genre_scores_gemma":[0.85660285,0.0041562617,0.0017926503,0.07380308,0.0015211568,0.0000833754,0.000008733956,0.000094769086,0.06193704],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99106616,0.0061263936,0.000111868714,0.00055533275,0.00089674164,0.001243543],"domain_scores_gemma":[0.9923624,0.0061082765,0.0003271566,0.00032203508,0.00042475603,0.00045525059],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0129270535,0.00040481729,0.00055332924,0.0010740642,0.013165593,0.012782087,0.0009961548,0.009853535,0.006199285],"category_scores_gemma":[0.01186751,0.0002487831,0.00041952732,0.0009211992,0.06847679,0.014547886,0.007111294,0.015224654,0.0007544894],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000031192299,0.000006429646,0.00002431814,0.000007336391,5.214327e-7,0.000019406058,0.0029259005,0.00004138928,0.00001183483,0.99265975,0.0027502642,0.0015498522],"study_design_scores_gemma":[0.000010800987,0.000012327447,0.00008051133,0.00014289339,0.0000014645748,0.000020569418,0.0031708274,0.00016896699,0.00009608581,0.883912,0.11237535,0.000008154444],"about_ca_topic_score_codex":0.011380235,"about_ca_topic_score_gemma":0.013458883,"teacher_disagreement_score":0.016107809,"about_ca_system_score_codex":0.016107809,"about_ca_system_score_gemma":0.009663082,"threshold_uncertainty_score":0.11687088},"labels":[],"label_agreement":null},{"id":"W1860231748","doi":"10.5195/hcs.2012.103","title":"On Not to be Gay: Aversion therapy and transformation of the self in Postsocialist China","year":2012,"lang":"en","type":"article","venue":"Health Culture and Society","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trent University","funders":"China Scholarship Council; University of Sydney","keywords":"Human sexuality; Centrality; China; Affect (linguistics); Self; Governmentality; Subject (documents); Psychology; Reading (process); Gender studies; Social transformation; Sociology; Social psychology; Developmental psychology; Social change; Political science; Communication","score_opus":0.045394005898046215,"score_gpt":0.36967730009457406,"score_spread":0.32428329419652785,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1860231748","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97904587,0.000820671,0.0004566777,0.005508779,0.00011463726,0.000022847606,0.000004703203,0.000007845152,0.014018005],"genre_scores_gemma":[0.99687636,0.00033566082,0.00010824342,0.00042691422,0.000023988334,0.000008198464,0.0000027046651,0.0000029322177,0.0022148662],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9986339,0.0008538497,0.000037167116,0.00007470695,0.00017747495,0.00022287939],"domain_scores_gemma":[0.9992083,0.0003520414,0.00013928386,0.000048924907,0.00006311526,0.00018838262],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029092266,0.00029106825,0.00026642936,0.0007097718,0.0069770343,0.002471291,0.0004375404,0.0008520831,0.0009913893],"category_scores_gemma":[0.0021037343,0.00014949276,0.00017155714,0.0005564921,0.018288234,0.0013878345,0.0031534487,0.0025873922,0.000080093356],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006473763,0.00007029984,0.00393093,0.00006501927,0.000007754357,0.0012650689,0.94736475,0.000063021296,0.001919548,0.031274695,0.0007853134,0.0131887905],"study_design_scores_gemma":[0.000059947844,0.00036578818,0.02828769,0.00022733152,0.000032259904,0.0015731626,0.86814326,0.00072144665,0.0036669858,0.02398695,0.07287536,0.000059776918],"about_ca_topic_score_codex":0.008942894,"about_ca_topic_score_gemma":0.016221778,"teacher_disagreement_score":0.008942894,"about_ca_system_score_codex":0.003958059,"about_ca_system_score_gemma":0.0050967443,"threshold_uncertainty_score":0.028717875},"labels":[],"label_agreement":null},{"id":"W186427143","doi":"10.16997/jdd.83","title":"Democratizing Public Consultation Processes: Some Critical Insights","year":2009,"lang":"en","type":"article","venue":"Journal of Deliberative Democracy","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Carleton University","funders":"","keywords":"Scrutiny; Collusion; Government (linguistics); Deliberative democracy; Citizenship; Constructive; Political science; Public administration; Democracy; Public participation; Public relations; State (computer science); Sociology; Process (computing); Politics; Law; Economics","score_opus":0.046858086394590194,"score_gpt":0.3765681914689312,"score_spread":0.329710105074341,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W186427143","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1464753,0.0077324766,0.06422548,0.437578,0.0016958877,0.0013968303,0.00014673044,0.00020821713,0.3405411],"genre_scores_gemma":[0.9714167,0.0013963812,0.007528564,0.007947207,0.00032748934,0.0004990812,0.000023372499,0.00009270523,0.010768569],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9143814,0.07142445,0.0011204424,0.002147526,0.00521758,0.005708736],"domain_scores_gemma":[0.8715062,0.11144289,0.0026091705,0.0029069865,0.009908523,0.0016262464],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.07406148,0.0009863724,0.0007468858,0.0035015498,0.038736213,0.0212489,0.0037315697,0.009590189,0.0040357616],"category_scores_gemma":[0.081759535,0.0008196762,0.00092318375,0.0030256854,0.09070886,0.019644294,0.009439134,0.012450182,0.00035475293],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004087805,0.000026726408,0.00025583952,0.00012061107,0.0000055964088,0.0005784359,0.3673088,0.0003233711,0.00023215382,0.6205615,0.005982874,0.004563243],"study_design_scores_gemma":[0.00004840212,0.000034465083,0.000738305,0.00057524815,0.00001670945,0.00028331947,0.46186426,0.0014850828,0.0013697229,0.30693546,0.22657517,0.00007388392],"about_ca_topic_score_codex":0.06658775,"about_ca_topic_score_gemma":0.084405914,"teacher_disagreement_score":0.07406148,"about_ca_system_score_codex":0.06996027,"about_ca_system_score_gemma":0.03147264,"threshold_uncertainty_score":0.5075996},"labels":[],"label_agreement":null},{"id":"W1886579364","doi":"10.18368/sk.13046","title":"DOROTHY SMITH'İN SOSYAL BİLİM YAKLAŞIMI VE KURUMSAL ETNOGRAFYA","year":2013,"lang":"tr","type":"article","venue":"Istanbul Journal of Sociological Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Sociology; Ethnography; Ethnomethodology; Context (archaeology); Everyday life; Embodied cognition; Epistemology; Institutional analysis; Subject (documents); Institution; Social science; Anthropology; Philosophy; Computer science","score_opus":0.1259356310988571,"score_gpt":0.3988644921936673,"score_spread":0.2729288610948102,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1886579364","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.044276703,0.09170963,0.0047488404,0.28197712,0.010069059,0.00006345278,0.00024987594,0.00013236368,0.56677294],"genre_scores_gemma":[0.47337845,0.03608878,0.0043815346,0.016410116,0.0011587068,0.00006961689,0.000095132775,0.000114472874,0.4683032],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99923813,0.0003194827,0.000026605016,0.000110600806,0.00018973002,0.00011550864],"domain_scores_gemma":[0.99953103,0.00020843538,0.000049152553,0.000026330648,0.00009909526,0.00008581903],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009204245,0.00035634672,0.0002728959,0.00064227806,0.0047653476,0.0032446,0.00035784137,0.0014439066,0.012030991],"category_scores_gemma":[0.0017009369,0.00013325803,0.00012709406,0.0007168333,0.0045734844,0.003209705,0.0021092512,0.0019055016,0.001761038],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000059191636,0.000039969636,0.0011509374,0.00028570773,0.0000062480826,0.00082613877,0.03692329,0.0001343451,0.0005377731,0.5889204,0.25144657,0.1196694],"study_design_scores_gemma":[0.000002194754,0.000007435265,0.0004410569,0.00010788694,0.0000018440677,0.00025418057,0.005822826,0.000049442453,0.00022216124,0.01158769,0.98149604,0.000007292491],"about_ca_topic_score_codex":0.013670093,"about_ca_topic_score_gemma":0.025655285,"teacher_disagreement_score":0.013670093,"about_ca_system_score_codex":0.003813965,"about_ca_system_score_gemma":0.003986005,"threshold_uncertainty_score":0.04024768},"labels":[],"label_agreement":null},{"id":"W1917289477","doi":"10.22439/fs.v0i19.4830","title":"Alea Capta Est: Foucault’s Dispositif and Capturing Chance","year":2015,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":23,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of New Brunswick","funders":"","keywords":"Politics; Sociology; Epistemology; Michel foucault; Conceptual history; Dominance (genetics); Philosophy; Political science; Law","score_opus":0.1854119593338691,"score_gpt":0.4184809376806265,"score_spread":0.2330689783467574,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1917289477","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07486567,0.029701896,0.07777401,0.142794,0.0021234371,0.00006869531,0.000119135555,0.00028589275,0.6722673],"genre_scores_gemma":[0.9583929,0.0034073326,0.01294119,0.004745284,0.00058197154,0.000094904455,0.000032129945,0.00010971608,0.01969454],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9974892,0.0017234761,0.000040101913,0.00024178253,0.00033776154,0.00016779393],"domain_scores_gemma":[0.99730104,0.0018954028,0.00016420943,0.0003234831,0.00018170991,0.00013422518],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0036156112,0.00036712727,0.00035455398,0.001384001,0.0048134536,0.0054337755,0.0007086621,0.0018509659,0.0026297811],"category_scores_gemma":[0.007128719,0.00021296856,0.0006021225,0.00091393635,0.034728274,0.0065946714,0.0028893284,0.0037253296,0.0004332741],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000070205074,0.0000057148545,0.00014743627,0.0000103259845,0.0000013635156,0.000031582418,0.0032942388,0.00010262678,0.000033083703,0.9895733,0.001942705,0.0048506455],"study_design_scores_gemma":[0.000004045934,0.000008735749,0.00019982825,0.000053836262,0.000003494605,0.00005161956,0.000979342,0.0003243494,0.00013334442,0.9535334,0.04469665,0.0000113210845],"about_ca_topic_score_codex":0.0077211196,"about_ca_topic_score_gemma":0.008254194,"teacher_disagreement_score":0.0077211196,"about_ca_system_score_codex":0.0050847484,"about_ca_system_score_gemma":0.0025697935,"threshold_uncertainty_score":0.036892653},"labels":[],"label_agreement":null},{"id":"W1928399999","doi":"10.29173/bsuj57","title":"Understanding Health and Medicine: A Critical Examination of Governance, Surveillance and Control within Contemporary Culture","year":2013,"lang":"en","type":"article","venue":"Behavioural Sciences Undergraduate Journal","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Mount Royal University","funders":"","keywords":"Governmentality; Corporate governance; Privilege (computing); Government (linguistics); Sociology; Public relations; Panopticon; Social control; Political science; Epistemology; Environmental ethics; Engineering ethics; Law; Social science; Politics; Management","score_opus":0.17949084575769417,"score_gpt":0.37828536594492906,"score_spread":0.1987945201872349,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1928399999","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09109691,0.12208336,0.02776532,0.51178324,0.0041818954,0.00019021434,0.00004552749,0.00006174154,0.24279173],"genre_scores_gemma":[0.95177567,0.020164428,0.0043519894,0.017734082,0.0015160086,0.00017376739,0.00001521106,0.00004213477,0.0042266436],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98342806,0.013051807,0.00032261168,0.000724107,0.0014672903,0.0010061066],"domain_scores_gemma":[0.97372895,0.022568358,0.0008725506,0.00069129444,0.0014195978,0.000719185],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.023141105,0.0008289017,0.0010023377,0.006054233,0.017053653,0.01880749,0.0019159901,0.0067750816,0.0014314211],"category_scores_gemma":[0.0145819485,0.00046870142,0.00058753096,0.0033900426,0.17369412,0.0201595,0.0072142063,0.010857959,0.00013243312],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000066947023,0.000012884628,0.00021550329,0.000098889825,0.0000053308386,0.000114569884,0.16611953,0.00014868782,0.00006972687,0.8258932,0.0021157516,0.0051992196],"study_design_scores_gemma":[0.000010185502,0.000031569452,0.0007740642,0.0009599965,0.000009534336,0.00020998658,0.16170307,0.00042395038,0.00016114823,0.69982225,0.13586119,0.000033118944],"about_ca_topic_score_codex":0.018739577,"about_ca_topic_score_gemma":0.015457303,"teacher_disagreement_score":0.98294634,"about_ca_system_score_codex":0.020702505,"about_ca_system_score_gemma":0.01632346,"threshold_uncertainty_score":0.15020788},"labels":[],"label_agreement":null},{"id":"W1939379517","doi":"10.22230/cjc.2001v26n4a1252","title":"Reality TV, Big Brother and Foucault","year":2001,"lang":"en","type":"article","venue":"Canadian Journal of Communication","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Panopticon; Brother; Metaphor; Modernity; Reality tv; Power (physics); Sociology; Reading (process); Aesthetics; Michel foucault; Gaze; Media studies; Epistemology; Philosophy; Psychoanalysis; Law; Psychology; Politics; Political science; Anthropology; Theology","score_opus":0.08802987357897692,"score_gpt":0.3507078755206617,"score_spread":0.2626780019416848,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1939379517","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.029245798,0.07069872,0.021837153,0.29350618,0.0046209274,0.000048826176,0.000034488163,0.000102888815,0.579905],"genre_scores_gemma":[0.90045923,0.0128187975,0.0070650624,0.030039458,0.0021120105,0.00015299527,0.000015657066,0.0001406172,0.047196273],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.992863,0.0054112887,0.000117316966,0.00044835027,0.00079835666,0.00036179446],"domain_scores_gemma":[0.99361455,0.004997284,0.0003184564,0.00032705563,0.00039398664,0.00034865827],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005515922,0.000548051,0.00038707073,0.0013582768,0.01027732,0.0055692485,0.00078929524,0.005993352,0.0034132022],"category_scores_gemma":[0.010297526,0.00030788744,0.00036435656,0.0009520153,0.06272448,0.010638052,0.004436732,0.0070333695,0.0005890811],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008163424,0.0000086617065,0.00006503824,0.000035350695,0.0000015016889,0.000037395755,0.014421179,0.000026278976,0.000046611596,0.97079504,0.00847564,0.0060790665],"study_design_scores_gemma":[0.000018348317,0.000032460775,0.00022732561,0.00029496063,0.000005394225,0.00022148775,0.008436568,0.0001567583,0.00022056028,0.73513836,0.2552296,0.000018275457],"about_ca_topic_score_codex":0.010119248,"about_ca_topic_score_gemma":0.009681105,"teacher_disagreement_score":0.01027732,"about_ca_system_score_codex":0.006503,"about_ca_system_score_gemma":0.003949192,"threshold_uncertainty_score":0.0471828},"labels":[],"label_agreement":null},{"id":"W1947748421","doi":"10.3968/j.css.1923669720100605.002","title":"The Criticism of Evasion: The Non-literary Margins in T. S. Eliot’s Early Criticism","year":2010,"lang":"en","type":"article","venue":"Canadian social science","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Criticism; Literary criticism; Art; Humanities; Metaphysics; Literature; Philosophy; Theology","score_opus":0.015395907993144425,"score_gpt":0.3209508118704737,"score_spread":0.30555490387732925,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1947748421","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22816259,0.045545436,0.017124325,0.24530634,0.007445415,0.0000495311,0.00003025143,0.00014767116,0.4561884],"genre_scores_gemma":[0.9551484,0.003868192,0.0008064099,0.0074091926,0.0019258631,0.00003200469,0.0000066433527,0.00011154882,0.030691642],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9933581,0.004524261,0.00013948309,0.00039510845,0.0012352864,0.00034776505],"domain_scores_gemma":[0.9899127,0.007602151,0.00059582765,0.0003675776,0.0012038013,0.00031806272],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006209058,0.00045635988,0.0004113014,0.0016260992,0.0063704336,0.008596878,0.0008636934,0.003721767,0.0014137143],"category_scores_gemma":[0.010826019,0.00021193788,0.00041879207,0.0009850698,0.029699635,0.0060195513,0.003929981,0.007159934,0.00031204947],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036745456,0.000018220042,0.00041527476,0.000088820314,0.0000065991135,0.0004961195,0.17038627,0.00016422423,0.00035973548,0.8075838,0.010796888,0.009647324],"study_design_scores_gemma":[0.00003113882,0.000082429724,0.0011762808,0.0008440706,0.000019217416,0.0008148691,0.062409107,0.0008131108,0.0012144746,0.3759388,0.55661464,0.00004184544],"about_ca_topic_score_codex":0.0014812166,"about_ca_topic_score_gemma":0.0016268417,"teacher_disagreement_score":0.008596878,"about_ca_system_score_codex":0.006202044,"about_ca_system_score_gemma":0.002807701,"threshold_uncertainty_score":0.044999182},"labels":[],"label_agreement":null},{"id":"W1953918358","doi":"10.7202/1120165ar","title":"Insider/Outsider: A Feminist Introspective on Epistemology and Transnational Research","year":2010,"lang":"en","type":"article","venue":"Atlantis Critical Studies in Gender Culture & Social Justice","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Thorneloe University","funders":"","keywords":"Sociology; Feminist epistemology; Humanities; Feminism; Perspective (graphical); Ethnology; Political science; Gender studies; Philosophy","score_opus":0.20379999943771976,"score_gpt":0.5142034524796719,"score_spread":0.31040345304195216,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1953918358","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.089752056,0.04153395,0.10825216,0.38534674,0.0040697674,0.00022945927,0.00014146487,0.0001320552,0.37054232],"genre_scores_gemma":[0.9378573,0.009713826,0.017093474,0.017548595,0.0012314175,0.00038840447,0.000037276783,0.0002325497,0.0158973],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9791652,0.017979968,0.00025956883,0.0008560374,0.0010286806,0.00071055663],"domain_scores_gemma":[0.9787128,0.018694762,0.0006489549,0.00073769846,0.0006944902,0.00051122636],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.022800108,0.00083432667,0.0010138047,0.0033922815,0.014395292,0.013977617,0.0017101575,0.004756642,0.0022872733],"category_scores_gemma":[0.011397974,0.00047759886,0.0006383087,0.0024245325,0.09746734,0.023468306,0.010352551,0.008515916,0.00029234783],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008677477,0.000010911287,0.0003242087,0.00006650503,0.000004113502,0.00025669666,0.18182126,0.000056322613,0.00018468812,0.80973965,0.0024773171,0.005049692],"study_design_scores_gemma":[0.000011256252,0.000030326128,0.0006251979,0.0010029407,0.000013222767,0.0007897927,0.27426448,0.00053347374,0.0005795974,0.49297792,0.22914436,0.000027536229],"about_ca_topic_score_codex":0.004731943,"about_ca_topic_score_gemma":0.007867865,"teacher_disagreement_score":0.9856047,"about_ca_system_score_codex":0.0063012852,"about_ca_system_score_gemma":0.0046952115,"threshold_uncertainty_score":0.1205799},"labels":[],"label_agreement":null},{"id":"W1955533024","doi":"10.1525/aa.2001.103.1.251","title":"States and Illegal Practices","year":2001,"lang":"en","type":"article","venue":"American Anthropologist","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Criminology; Political science; History; Sociology","score_opus":0.049243819793879776,"score_gpt":0.43118487776876485,"score_spread":0.3819410579748851,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1955533024","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.050088596,0.27859834,0.001134686,0.17076136,0.0015705365,0.00001843741,0.00026626786,0.000022553479,0.49753916],"genre_scores_gemma":[0.8773205,0.07420143,0.00067707384,0.008601886,0.0010480566,0.000029350222,0.00012147755,0.000025835292,0.03797441],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9982424,0.000960431,0.0000706267,0.0001307716,0.0003070694,0.00028869289],"domain_scores_gemma":[0.99799865,0.0011109273,0.0004046823,0.00012753547,0.00020092752,0.00015721844],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013630807,0.000281161,0.00024683506,0.0017643212,0.0036793025,0.0051920055,0.0003713359,0.0025063835,0.011370957],"category_scores_gemma":[0.0051550507,0.00024768777,0.0001959144,0.0022281224,0.01593606,0.0072002476,0.003327018,0.0019181097,0.00069029676],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018370896,0.000023237213,0.0026362028,0.0001448432,0.000008584406,0.00010724334,0.018169098,0.00014996584,0.000054019067,0.8851017,0.056495264,0.03709164],"study_design_scores_gemma":[0.000010262779,0.00001987366,0.008969951,0.0013664244,0.000011755006,0.00029029054,0.03473576,0.00015631353,0.000110786874,0.45700622,0.4973031,0.000019318984],"about_ca_topic_score_codex":0.015549391,"about_ca_topic_score_gemma":0.02630703,"teacher_disagreement_score":0.015549391,"about_ca_system_score_codex":0.0024610138,"about_ca_system_score_gemma":0.0028938088,"threshold_uncertainty_score":0.038039625},"labels":[],"label_agreement":null},{"id":"W1962730907","doi":"10.18740/s4ds3n","title":"Olsen, Gregg M. 2011. Power and Inequality: A Comparative Introduction","year":2012,"lang":"en","type":"article","venue":"Socialist studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Inequality; Power (physics); Sociology; Political science; Economic history; Economics; Mathematics; Thermodynamics","score_opus":0.1764020946602352,"score_gpt":0.4560635874639319,"score_spread":0.2796614928036967,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1962730907","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00061427307,0.9268236,0.0034859783,0.038662195,0.0030760905,0.00003033596,0.00053370517,0.00006248855,0.026711354],"genre_scores_gemma":[0.034589324,0.9225782,0.0059995786,0.006122293,0.0047445954,0.00017455922,0.000637893,0.0002272993,0.024926256],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983171,0.00068387977,0.00015322356,0.00018346822,0.000539392,0.00012308608],"domain_scores_gemma":[0.9940812,0.0043704896,0.0002898526,0.00016314957,0.00091365445,0.00018164929],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002997206,0.0021695863,0.0016982986,0.012114502,0.0030584228,0.0041550635,0.0021436848,0.004621426,0.018332958],"category_scores_gemma":[0.005055979,0.0014069759,0.00078135566,0.012754149,0.0077374233,0.011253943,0.002739696,0.005498367,0.0044790367],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000076291064,0.00004786578,0.0007380273,0.0023416898,0.0000677551,0.000252783,0.008332725,0.00068665494,0.00018087612,0.3174899,0.5162241,0.15356135],"study_design_scores_gemma":[0.000018884863,0.00003372629,0.002159854,0.0043253885,0.000041817624,0.0002666583,0.0024762647,0.00011262055,0.0001587962,0.20445377,0.78590053,0.00005168009],"about_ca_topic_score_codex":0.012605004,"about_ca_topic_score_gemma":0.015271587,"teacher_disagreement_score":0.018332958,"about_ca_system_score_codex":0.004496249,"about_ca_system_score_gemma":0.003172939,"threshold_uncertainty_score":0.06132984},"labels":[],"label_agreement":null},{"id":"W1964166469","doi":"10.1017/s0012217300004492","title":"L'<i>Éthique</i> de Spinoza dans l'œuvre de Gilles Deleuze","year":2003,"lang":"en","type":"article","venue":"Dialogue","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Immanence; Philosophy; Deterritorialization; Epistemology; Power (physics); Humanities; Psychoanalysis; Psychology; Physics","score_opus":0.02681023008847087,"score_gpt":0.31261446169843865,"score_spread":0.28580423160996776,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1964166469","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.056542464,0.038414255,0.05100884,0.27928656,0.0022800157,0.00006127856,0.00007109875,0.0001151059,0.57222044],"genre_scores_gemma":[0.93006647,0.004029517,0.0055531925,0.008016056,0.0005799229,0.00008800636,0.00001467513,0.0000670867,0.051585037],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9967595,0.0022856924,0.000058658963,0.0002595976,0.0004177287,0.00021875952],"domain_scores_gemma":[0.9982169,0.0011673602,0.000117211086,0.00015646928,0.00023746169,0.00010443627],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0039150803,0.00040360235,0.00034870283,0.0008737797,0.0044945013,0.006493395,0.0005395015,0.0027594692,0.0030348587],"category_scores_gemma":[0.0033476749,0.00020215237,0.00033995535,0.0005106944,0.03443078,0.004371257,0.0020686432,0.004805922,0.00037922183],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000034040897,0.0000030050842,0.000030084637,0.000008793168,8.963438e-7,0.000021462498,0.003037382,0.000036980324,0.00005874819,0.993778,0.0015559702,0.001465433],"study_design_scores_gemma":[0.000011943411,0.000012313959,0.00023039505,0.000122101,0.0000041777917,0.00012736575,0.0031247635,0.00027655947,0.0002936552,0.77252215,0.2232581,0.000016474096],"about_ca_topic_score_codex":0.008088048,"about_ca_topic_score_gemma":0.0064733108,"teacher_disagreement_score":0.008088048,"about_ca_system_score_codex":0.0062622977,"about_ca_system_score_gemma":0.0031923312,"threshold_uncertainty_score":0.045436382},"labels":[],"label_agreement":null},{"id":"W1966814519","doi":"10.7202/040232ar","title":"L’usage de la notion d’ontologie dans la philosophie politique de Charles Taylor","year":2008,"lang":"fr","type":"article","venue":"Politique et Sociétés","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Philosophy; Humanities","score_opus":0.13358182930390833,"score_gpt":0.45427658812899385,"score_spread":0.3206947588250855,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1966814519","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.010932852,0.04513546,0.28702456,0.12237869,0.006712267,0.00012746017,0.00024203448,0.00033995014,0.52710676],"genre_scores_gemma":[0.68516105,0.039051294,0.11904244,0.029830588,0.008834007,0.0009161465,0.0001760855,0.00090608635,0.11608227],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99568105,0.0026808856,0.00017342821,0.0005398698,0.00067319145,0.00025155421],"domain_scores_gemma":[0.99511033,0.0038279633,0.00031719496,0.00029237565,0.0003379632,0.00011416613],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0048346356,0.001039111,0.00064160896,0.002872013,0.004195433,0.0053436793,0.0011846286,0.0041204216,0.004825635],"category_scores_gemma":[0.0061291214,0.0007149146,0.0009724031,0.0029932815,0.030564854,0.009560601,0.0026214398,0.007265749,0.0015180606],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004126211,0.000002583585,0.000035559395,0.000028600858,0.0000021398523,0.000022854276,0.0014400018,0.000075221185,0.000075751384,0.99368435,0.002522032,0.002106741],"study_design_scores_gemma":[0.0000107913975,0.00001833072,0.0001857637,0.0001180107,0.000007103773,0.00015630806,0.0004696837,0.0006295537,0.00031374046,0.7430935,0.25497144,0.000025721305],"about_ca_topic_score_codex":0.0074137156,"about_ca_topic_score_gemma":0.0060043694,"teacher_disagreement_score":0.0074137156,"about_ca_system_score_codex":0.0064225653,"about_ca_system_score_gemma":0.0034513006,"threshold_uncertainty_score":0.04659921},"labels":[],"label_agreement":null},{"id":"W1966833416","doi":"10.1177/1362480601005002001","title":"Foucault Contra Foucault:","year":2001,"lang":"en","type":"article","venue":"Theoretical Criminology","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":67,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Idealism; Epistemology; Reflexivity; Sociology; Hegelianism; Argument (complex analysis); Historicism; Governmentality; Politics; Michel foucault; Power (physics); Critical theory; Sovereignty; Social theory; Social science; Philosophy; Law; Political science","score_opus":0.08758506554643393,"score_gpt":0.3699689027263795,"score_spread":0.2823838371799456,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1966833416","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0069258832,0.08614605,0.05731408,0.43661344,0.01761429,0.00012828119,0.00023843022,0.00075218506,0.3942673],"genre_scores_gemma":[0.57830375,0.030472413,0.074304946,0.16009015,0.013767766,0.0013953496,0.00020469334,0.0011650564,0.1402958],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9890948,0.006306173,0.00037733922,0.0014489687,0.0022497373,0.000523008],"domain_scores_gemma":[0.9926414,0.0049764463,0.0004157568,0.0009177135,0.0008367239,0.00021205262],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010661977,0.001021675,0.0008350373,0.0018781914,0.0057242513,0.006121916,0.0016829306,0.008611675,0.0043634074],"category_scores_gemma":[0.019543378,0.0005241663,0.0008324562,0.0012842977,0.05460774,0.0064396556,0.004001737,0.013191165,0.002631535],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011926609,0.000009384024,0.00007291734,0.00007385247,0.000007970964,0.000041901145,0.0026441875,0.00010900197,0.00006921508,0.95182186,0.036128275,0.009009502],"study_design_scores_gemma":[0.000011940111,0.00001261346,0.00011537694,0.00025537852,0.0000055903024,0.00012115407,0.00043816623,0.00019498223,0.00017418872,0.6718925,0.32675937,0.00001870276],"about_ca_topic_score_codex":0.009139277,"about_ca_topic_score_gemma":0.006968239,"teacher_disagreement_score":0.010661977,"about_ca_system_score_codex":0.005867944,"about_ca_system_score_gemma":0.0051428913,"threshold_uncertainty_score":0.05638659},"labels":[],"label_agreement":null},{"id":"W1968858155","doi":"10.1136/jmh.2004.000204","title":"The power of the projected self: a case study in self artistry: Figure 1","year":2005,"lang":"en","type":"article","venue":"Medical Humanities","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal; Concordia University","funders":"","keywords":"Embodied cognition; Existentialism; Power (physics); Identity (music); Argument (complex analysis); Aesthetics; Sociology; Interpretation (philosophy); Epistemology; Self; Psychoanalysis; Psychology; Philosophy","score_opus":0.03714104902257103,"score_gpt":0.3388981241222158,"score_spread":0.3017570750996448,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1968858155","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8888274,0.0016440601,0.006144201,0.013144016,0.0003637958,0.00034763382,0.000098308046,0.00004808032,0.089382544],"genre_scores_gemma":[0.9749654,0.0012289967,0.003811145,0.0012101656,0.0000659551,0.00015867047,0.00002632239,0.000038118007,0.01849524],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99352646,0.004664698,0.00012476307,0.00039333847,0.00064740656,0.00064344436],"domain_scores_gemma":[0.99587846,0.0028076766,0.00024568712,0.0002334466,0.00017852466,0.0006560794],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004988971,0.0006853878,0.00072501437,0.0019217492,0.02345916,0.007997443,0.0020384602,0.005409488,0.0048516444],"category_scores_gemma":[0.009645551,0.0006126527,0.0007186592,0.0016472255,0.018337473,0.004815476,0.0066911806,0.0065968176,0.0006217103],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000041359875,0.00023241727,0.002002477,0.000103430815,0.0000066114553,0.021518866,0.9191577,0.00017411233,0.00043929747,0.045102227,0.003500089,0.0077213487],"study_design_scores_gemma":[0.000020773825,0.0001360133,0.0017177342,0.00032513088,0.00001357147,0.021002403,0.87540364,0.00054575043,0.00069033867,0.007919521,0.092179745,0.000045421482],"about_ca_topic_score_codex":0.011075294,"about_ca_topic_score_gemma":0.02188366,"teacher_disagreement_score":0.02345916,"about_ca_system_score_codex":0.0048477394,"about_ca_system_score_gemma":0.0029229259,"threshold_uncertainty_score":0.03517294},"labels":[],"label_agreement":null},{"id":"W1973646876","doi":"10.1108/01443330110789376","title":"Deconstructing paradise: beneath the hegemonic illusions of harmony","year":2001,"lang":"en","type":"article","venue":"International Journal of Sociology and Social Policy","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Dalhousie University","funders":"","keywords":"Hegemony; Harmony (color); Illusion; Group cohesiveness; Sociology; Paradise; Aesthetics; Gender studies; Political science; Law; Psychology; Art; Politics; Visual arts","score_opus":0.044041841241081695,"score_gpt":0.4048814269862607,"score_spread":0.360839585745179,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1973646876","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.30651814,0.0046510533,0.111420825,0.082804784,0.001050153,0.00012338387,0.000051486466,0.00023763932,0.4931425],"genre_scores_gemma":[0.9801074,0.0005542971,0.005118985,0.000945613,0.00007576232,0.00003633133,0.0000127362255,0.00006907606,0.013079729],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99490595,0.0038200864,0.00006432723,0.00024662557,0.00047759118,0.00048548335],"domain_scores_gemma":[0.99672866,0.0019938105,0.00023006304,0.0005843315,0.00019963934,0.0002635066],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0063223816,0.00067450607,0.00048150212,0.0016970501,0.010220943,0.010878936,0.00125643,0.0034119617,0.0036030228],"category_scores_gemma":[0.007330571,0.00039942987,0.00043986033,0.0010649713,0.07774304,0.018699255,0.010316636,0.0062484145,0.00044847676],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001847731,0.000010871133,0.00020547603,0.000026243428,0.0000053365798,0.0001778089,0.11409132,0.0002058165,0.00032070928,0.8787051,0.0011504126,0.005082555],"study_design_scores_gemma":[0.000014085095,0.00004548182,0.00030976607,0.00009845382,0.000009143756,0.00023689962,0.073963925,0.0007110324,0.00061194977,0.83629155,0.08768254,0.000025292002],"about_ca_topic_score_codex":0.0034321016,"about_ca_topic_score_gemma":0.006635745,"teacher_disagreement_score":0.010878936,"about_ca_system_score_codex":0.00483553,"about_ca_system_score_gemma":0.0038767885,"threshold_uncertainty_score":0.035084426},"labels":[],"label_agreement":null},{"id":"W1974000453","doi":"10.1177/0191453704039400","title":"Freedom, Responsibility, and the ‘American Foucault’","year":2004,"lang":"en","type":"article","venue":"Philosophy & Social Criticism","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Sudbury","funders":"","keywords":"Principal (computer security); Epistemology; Sociology; Politics; Michel foucault; Power (physics); Work (physics); Philosophy; Law; Political science","score_opus":0.04273902784889798,"score_gpt":0.3623916466586766,"score_spread":0.31965261880977863,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1974000453","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.019231714,0.03405068,0.04101313,0.2742888,0.003803923,0.000042339456,0.000035274872,0.0001338552,0.6274003],"genre_scores_gemma":[0.9085668,0.006564209,0.011197383,0.028105631,0.0021910346,0.00017271317,0.000024265613,0.00015236391,0.043025676],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98637426,0.009422869,0.00024976392,0.0009271506,0.0022608212,0.00076520094],"domain_scores_gemma":[0.9904283,0.0065201623,0.0005510095,0.000989643,0.0009024235,0.0006084169],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.011331615,0.0006249233,0.0005597059,0.002262244,0.009544349,0.008074856,0.0011921558,0.0054345024,0.0028349725],"category_scores_gemma":[0.014363334,0.00032152727,0.0006379183,0.0015265245,0.101614416,0.008858288,0.0052330475,0.008732154,0.00053033157],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000407684,0.0000052581017,0.000071859286,0.00001237368,0.000001706626,0.000010754408,0.0037679034,0.000042599622,0.000019838286,0.98849326,0.0039273803,0.003643013],"study_design_scores_gemma":[0.0000058450564,0.000009553033,0.00014358325,0.00007859509,0.000002412512,0.000049723745,0.0012007115,0.00013927401,0.000065547276,0.8697296,0.12856355,0.000011620293],"about_ca_topic_score_codex":0.008290351,"about_ca_topic_score_gemma":0.007107481,"teacher_disagreement_score":0.011331615,"about_ca_system_score_codex":0.00823181,"about_ca_system_score_gemma":0.006595896,"threshold_uncertainty_score":0.05992806},"labels":[],"label_agreement":null},{"id":"W1975109913","doi":"10.1353/vcr.2012.0048","title":"An Unexpected Resonance: Exploring Gender through Victorian Literature in the Middle East","year":2012,"lang":"en","type":"article","venue":"Victorian review","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Middle East; Context (archaeology); Bachelor; Orientalism; Islam; Islamic culture; Gender studies; Sociology; Accreditation; Period (music); Human sexuality; History; Political science; Law; Art; Aesthetics","score_opus":0.2628531343528419,"score_gpt":0.38043308901168,"score_spread":0.11757995465883808,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1975109913","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.66286963,0.049266126,0.004907511,0.105450496,0.0018291028,0.00008803697,0.0001105194,0.000051826726,0.17542678],"genre_scores_gemma":[0.9750474,0.005976085,0.0013475339,0.0068905614,0.00013690049,0.000035463312,0.000019610416,0.00007355692,0.010472858],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99229443,0.0051338617,0.00019054693,0.00033219458,0.0009796339,0.0010693256],"domain_scores_gemma":[0.9923326,0.0047399625,0.0005442973,0.00024133244,0.0010221372,0.0011196708],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009260805,0.00038776858,0.00056727725,0.0043557785,0.03330162,0.016442345,0.001510054,0.0035442396,0.0024090365],"category_scores_gemma":[0.008485869,0.0007010157,0.00037169235,0.0037783198,0.038022116,0.010209951,0.013177368,0.0067859013,0.0003958655],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011000693,0.00000704364,0.000484661,0.0000751465,0.0000052769624,0.00029274132,0.97468436,0.0000142568515,0.0003432377,0.017730135,0.0016912131,0.0046609067],"study_design_scores_gemma":[0.0000018444872,0.000009541204,0.00114379,0.0004650032,0.000006380895,0.00022042681,0.91776884,0.000041618783,0.0001371864,0.0058818976,0.07430629,0.000017219498],"about_ca_topic_score_codex":0.12422476,"about_ca_topic_score_gemma":0.29845256,"teacher_disagreement_score":0.12422476,"about_ca_system_score_codex":0.021994425,"about_ca_system_score_gemma":0.014620807,"threshold_uncertainty_score":0.24700338},"labels":[],"label_agreement":null},{"id":"W1975131747","doi":"10.1177/0191453710372065","title":"Towards a liberal Utopia: The connection between Foucault’s reporting on the Iranian Revolution and the ethical turn","year":2010,"lang":"en","type":"article","venue":"Philosophy & Social Criticism","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":49,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Laurentian University","funders":"","keywords":"Biopower; Subject (documents); Liberalism; Michel foucault; Utopia; Sociology; Population; Epistemology; Interpretation (philosophy); Dignity; Spirituality; Philosophy; Environmental ethics; Law; Political science; Politics","score_opus":0.08613380454572306,"score_gpt":0.3703763577411249,"score_spread":0.2842425531954018,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1975131747","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13335975,0.022945354,0.011942245,0.63079125,0.005544135,0.00003325643,0.000033043638,0.000116094954,0.19523482],"genre_scores_gemma":[0.96993387,0.0023676455,0.0017245132,0.019429354,0.0018585955,0.00002307889,0.0000074531654,0.00004784981,0.0046076113],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.98907834,0.007338172,0.00018923255,0.00043667943,0.002224382,0.000733153],"domain_scores_gemma":[0.97941726,0.015163485,0.0015007878,0.0010375527,0.002322201,0.0005587343],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.011718005,0.00033907496,0.00033534245,0.002141871,0.009584512,0.006374902,0.0010754772,0.0047033653,0.001467036],"category_scores_gemma":[0.0272485,0.00022838994,0.00034327857,0.0018690082,0.06448532,0.0057869204,0.0034927279,0.011329356,0.00023383956],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018444898,0.000017574752,0.00045462506,0.000030160778,0.000003327215,0.000088620065,0.049187128,0.000068150875,0.00009249534,0.92585117,0.01328566,0.010902597],"study_design_scores_gemma":[0.000016874517,0.000039477418,0.002746474,0.0003751204,0.000008024463,0.00026339182,0.031081082,0.00048435375,0.00051625515,0.6967731,0.2676466,0.000049310504],"about_ca_topic_score_codex":0.014925688,"about_ca_topic_score_gemma":0.011510282,"teacher_disagreement_score":0.014925688,"about_ca_system_score_codex":0.010634976,"about_ca_system_score_gemma":0.00707401,"threshold_uncertainty_score":0.077162504},"labels":[],"label_agreement":null},{"id":"W1976584465","doi":"10.1177/0191453708088509","title":"Foucault's Kantian critique","year":2008,"lang":"en","type":"article","venue":"Philosophy & Social Criticism","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Enlightenment; Epistemology; Philosophy; Autonomy; Politics; Michel foucault; Critical theory; Sociology; Law","score_opus":0.09527150179124366,"score_gpt":0.3782599142840009,"score_spread":0.28298841249275725,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1976584465","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0069223163,0.07255196,0.07255773,0.27819782,0.0065774857,0.000090072805,0.00024322465,0.0004008424,0.5624585],"genre_scores_gemma":[0.6769037,0.0226313,0.04900117,0.110826366,0.008182275,0.0008854909,0.00014291944,0.0006555018,0.13077116],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9842398,0.0100543825,0.00042387831,0.001443568,0.00305724,0.0007810935],"domain_scores_gemma":[0.99476564,0.0036947934,0.00026073132,0.00037580598,0.0007214622,0.00018152456],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010693606,0.0013475053,0.0008659426,0.003953424,0.0064659063,0.006236703,0.0024739725,0.011072009,0.0029927252],"category_scores_gemma":[0.010854566,0.0006065397,0.0014983182,0.0020734852,0.053122267,0.0059264298,0.0038686616,0.011731768,0.0014622847],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000070489673,0.000004651691,0.000023447918,0.000029455552,0.0000033879264,0.00001656856,0.0014243964,0.00011332699,0.000024766101,0.98853403,0.007690337,0.0021285776],"study_design_scores_gemma":[0.000010744553,0.00001007802,0.0000795851,0.00019987726,0.0000050190797,0.0000530409,0.0003270814,0.00025105468,0.00015987954,0.8500263,0.14886384,0.000013582465],"about_ca_topic_score_codex":0.008623184,"about_ca_topic_score_gemma":0.005542406,"teacher_disagreement_score":0.011833093,"about_ca_system_score_codex":0.011833093,"about_ca_system_score_gemma":0.0066966466,"threshold_uncertainty_score":0.085855484},"labels":[],"label_agreement":null},{"id":"W1978760582","doi":"10.1080/09663690701562180","title":"At the Horizons of the Subject: Neo-liberalism, neo-conservatism and the rights of the child Part One: From ‘knowing’ fetus to ‘confused’ child","year":2007,"lang":"en","type":"article","venue":"Gender Place & Culture","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":79,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Personhood; Subject (documents); Liberalism; Politics; Sociology; Conservatism; Law; Political science","score_opus":0.02012856557826061,"score_gpt":0.26539369247373223,"score_spread":0.2452651268954716,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1978760582","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15404849,0.023020042,0.01540019,0.18149512,0.00057679735,0.000036921345,0.00006692475,0.000054957272,0.62530065],"genre_scores_gemma":[0.9792666,0.0026681032,0.0016138807,0.004584753,0.00022968637,0.00003692181,0.000011520561,0.000050904448,0.011537489],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99397635,0.0044437535,0.00008167784,0.0003898667,0.0006646593,0.0004437786],"domain_scores_gemma":[0.9911102,0.0069417963,0.000545448,0.0005925386,0.00034773222,0.000462321],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.006250419,0.00040834604,0.00047044485,0.0010162459,0.009619127,0.012859467,0.0012135514,0.004104593,0.0026048275],"category_scores_gemma":[0.006677412,0.00030722245,0.00034192213,0.0013304567,0.107795924,0.013971605,0.0070226477,0.009365233,0.00037227888],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000051233555,0.000005832893,0.00012718572,0.000011787657,8.888363e-7,0.000070395945,0.04310108,0.00003358068,0.000040129642,0.9547408,0.00069815054,0.0011649688],"study_design_scores_gemma":[0.000009531533,0.000011032377,0.00032450212,0.00018064218,0.000003056387,0.00014347777,0.030183977,0.00020109375,0.00016034427,0.9071635,0.061605528,0.000013337902],"about_ca_topic_score_codex":0.008815583,"about_ca_topic_score_gemma":0.008083607,"teacher_disagreement_score":0.9903809,"about_ca_system_score_codex":0.010498915,"about_ca_system_score_gemma":0.0060165883,"threshold_uncertainty_score":0.07617527},"labels":[],"label_agreement":null},{"id":"W1980863118","doi":"10.1177/0739456x0001900405","title":"Communicative Planning Theory: A Foucauldian Assessment","year":2000,"lang":"en","type":"article","venue":"Journal of Planning Education and Research","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":130,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Modernity; Epistemology; Context (archaeology); Sociology; Communicative action; Reading (process); Michel foucault; Critical theory; Forester; Social science; Philosophy; Linguistics; Political science; Politics; History; Law","score_opus":0.18916633387780496,"score_gpt":0.5817632971089222,"score_spread":0.3925969632311172,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1980863118","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.015770633,0.026041951,0.18882869,0.12661436,0.0011983365,0.00035356506,0.00013909757,0.00025028418,0.6408031],"genre_scores_gemma":[0.8653162,0.013795659,0.07996474,0.0054473686,0.0012397936,0.0011397271,0.00011859206,0.00021669891,0.032761164],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98701906,0.007479113,0.00033272867,0.00071130926,0.003902282,0.0005554823],"domain_scores_gemma":[0.98931247,0.007161291,0.0004504514,0.00066954934,0.0017734703,0.0006328208],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.02086269,0.0012112348,0.0009407059,0.012436967,0.009555247,0.011434309,0.003063261,0.0055954754,0.006860574],"category_scores_gemma":[0.020438302,0.0005433459,0.00090055604,0.004991552,0.06736722,0.015188764,0.008232944,0.0060769925,0.0009543439],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000032986018,0.0000057140915,0.00006598393,0.000034906745,0.0000015804044,0.000017476834,0.0015893704,0.00015157841,0.000015140178,0.9903701,0.0012120544,0.0065328367],"study_design_scores_gemma":[0.000006292529,0.000016991207,0.0001475378,0.00024877244,0.000003953048,0.00005317452,0.0025626982,0.001111708,0.00009298802,0.94445544,0.051291637,0.000008804269],"about_ca_topic_score_codex":0.011015913,"about_ca_topic_score_gemma":0.0073243175,"teacher_disagreement_score":0.02086269,"about_ca_system_score_codex":0.016533658,"about_ca_system_score_gemma":0.018231658,"threshold_uncertainty_score":0.119960666},"labels":[],"label_agreement":null},{"id":"W1981764967","doi":"10.1177/0191453709103426","title":"Who are we?","year":2009,"lang":"en","type":"article","venue":"Philosophy & Social Criticism","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":25,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Identity (music); Sociology; Epistemology; Power (physics); Independence (probability theory); Relation (database); Self; Gender studies; Philosophy; Aesthetics; Computer science; Mathematics","score_opus":0.09788463452352035,"score_gpt":0.3868567061719456,"score_spread":0.28897207164842525,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1981764967","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0036437141,0.033527184,0.0019707032,0.78703827,0.01332352,0.000023750868,0.000050145645,0.00007389993,0.16034879],"genre_scores_gemma":[0.24838349,0.034693863,0.0029299348,0.3813274,0.010236459,0.00014174651,0.00015217932,0.00024445678,0.32189044],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9936294,0.0036592467,0.00012488803,0.00075189525,0.0009485373,0.00088605477],"domain_scores_gemma":[0.99575436,0.0014044641,0.00027881216,0.00032426504,0.0008773683,0.0013607952],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006881597,0.00058494083,0.00075915275,0.0011006156,0.012449788,0.011873177,0.0010896148,0.004891931,0.01665722],"category_scores_gemma":[0.012934978,0.0002240574,0.00039227374,0.0008889155,0.023391532,0.01630153,0.004506658,0.011251482,0.008660222],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002097219,0.000032677548,0.0011506886,0.00007823954,0.000012216985,0.00021662355,0.045572635,0.000023595323,0.00010741012,0.42821354,0.47100753,0.0535638],"study_design_scores_gemma":[0.0000026053403,0.000009832546,0.0002549589,0.00025035872,0.00000297837,0.00017884809,0.025095493,0.00002343427,0.000037743834,0.0712147,0.9029193,0.00000960899],"about_ca_topic_score_codex":0.0058453702,"about_ca_topic_score_gemma":0.0085554505,"teacher_disagreement_score":0.01665722,"about_ca_system_score_codex":0.004407177,"about_ca_system_score_gemma":0.006055025,"threshold_uncertainty_score":0.055724025},"labels":[],"label_agreement":null},{"id":"W1983929139","doi":"10.1046/j.1320-7881.2001.00105.x","title":"Managing home nursing care: visibility, accountability and exclusion","year":2001,"lang":"en","type":"article","venue":"Nursing Inquiry","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":43,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Governmentality; Nursing; Ethnography; Accountability; Work (physics); Inclusion (mineral); Health care; Government (linguistics); Sociology; Medicine; Psychology; Political science; Social psychology","score_opus":0.06747575321676451,"score_gpt":0.4065968170206135,"score_spread":0.339121063803849,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1983929139","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.54538554,0.010318836,0.032292295,0.14534295,0.00066802173,0.000069177906,0.000013546746,0.00011498822,0.26579463],"genre_scores_gemma":[0.99707913,0.00039831156,0.0006974704,0.0005972828,0.00008813619,0.000021427535,0.0000021446435,0.000014687011,0.0011013784],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.95903236,0.029963743,0.0009261143,0.0011894997,0.006430476,0.0024578013],"domain_scores_gemma":[0.9571471,0.030707693,0.005275561,0.0019330409,0.0024464293,0.0024901254],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.022537481,0.00028049646,0.0005575093,0.0017151454,0.011513206,0.01417593,0.0014289573,0.0029188348,0.0012019005],"category_scores_gemma":[0.044825368,0.00041814466,0.00025685603,0.0010845735,0.06167352,0.014839837,0.016872473,0.0050367494,0.00012150875],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004743404,0.000084828804,0.00835517,0.00011258587,0.000014299661,0.00046586018,0.34998265,0.0002455536,0.00045330456,0.5710366,0.0024598334,0.066741884],"study_design_scores_gemma":[0.000030084593,0.00016114023,0.013261856,0.00089185545,0.000025771522,0.0009178372,0.23832661,0.0015422921,0.00065653067,0.6707653,0.07335675,0.00006411788],"about_ca_topic_score_codex":0.0048318263,"about_ca_topic_score_gemma":0.0033336813,"teacher_disagreement_score":0.022537481,"about_ca_system_score_codex":0.006679095,"about_ca_system_score_gemma":0.0091336435,"threshold_uncertainty_score":0.11919105},"labels":[],"label_agreement":null},{"id":"W1984051587","doi":"10.1080/09581596.2010.520692","title":"Understanding health promotion in a neoliberal climate and the making of health conscious citizens","year":2011,"lang":"en","type":"article","venue":"Critical Public Health","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":473,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Neoliberalism (international relations); Health promotion; Ideology; Rationality; Sociology; Health policy; Promotion (chess); Politics; Political science; Political economy; Health care; Law","score_opus":0.4882344435599321,"score_gpt":0.4511476317855044,"score_spread":0.03708681177442774,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1984051587","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12830979,0.014936252,0.03435689,0.43706575,0.0014387785,0.00017464862,0.00003417356,0.00008571624,0.38359812],"genre_scores_gemma":[0.9765237,0.0021457905,0.0042567747,0.009448017,0.0004418934,0.00009896206,0.000009396694,0.000036451478,0.007039037],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9847782,0.01205839,0.00018140618,0.00077769445,0.0011538068,0.0010505841],"domain_scores_gemma":[0.98674726,0.009845465,0.000948375,0.00077983673,0.00070835586,0.00097070064],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.025358785,0.00055154687,0.00064048055,0.0027510815,0.011130249,0.017269,0.001613989,0.0078352075,0.0021170406],"category_scores_gemma":[0.012649795,0.0004139533,0.00052041013,0.0013557108,0.13475877,0.011814896,0.007960794,0.007433483,0.0003008136],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008429089,0.000023853796,0.00023784774,0.00004145518,0.0000036421302,0.000059487233,0.06412621,0.00012627552,0.000093600924,0.9312095,0.0010342094,0.0030354245],"study_design_scores_gemma":[0.000011919935,0.0000160255,0.00024859313,0.00018364032,0.000005960101,0.000048347247,0.022587642,0.00025446407,0.00021507787,0.93556607,0.040850293,0.000012047983],"about_ca_topic_score_codex":0.0033937097,"about_ca_topic_score_gemma":0.0030697186,"teacher_disagreement_score":0.9888697,"about_ca_system_score_codex":0.009620732,"about_ca_system_score_gemma":0.012043057,"threshold_uncertainty_score":0.13411164},"labels":[],"label_agreement":null},{"id":"W1986308016","doi":"10.1080/02255189.2001.9668834","title":"The Politics of Language: Deconstructing the Discourse of Postdevelopment","year":2001,"lang":"fr","type":"article","venue":"Canadian Journal of Development Studies/Revue canadienne d études du développement","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Politics; Political science; Linguistics; Language politics; Sociology; Critical discourse analysis; Gender studies; Media studies; Philosophy; Ideology; Law","score_opus":0.0600441917355962,"score_gpt":0.31299574413823567,"score_spread":0.25295155240263945,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1986308016","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0611697,0.13088855,0.01994684,0.5357096,0.0014961326,0.000067572364,0.00014576933,0.00010338132,0.2504725],"genre_scores_gemma":[0.9383161,0.02703613,0.005076609,0.014429476,0.0006735456,0.00015404978,0.000052115287,0.00012670763,0.014135298],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9884588,0.009333787,0.00017152078,0.00028296342,0.00094305753,0.00080981705],"domain_scores_gemma":[0.9802492,0.01665509,0.0010255013,0.00037556776,0.0011835821,0.0005110537],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.016371958,0.0007336686,0.0005974686,0.004463233,0.014219497,0.013456338,0.0020505951,0.0073092687,0.0026841047],"category_scores_gemma":[0.015807454,0.00050950435,0.0003624254,0.0045807273,0.074086204,0.02778086,0.0074054077,0.0086114025,0.00053943874],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000034356035,0.000011842256,0.0003222954,0.000080412,0.0000046259256,0.00020571928,0.24912985,0.000089942834,0.00010641395,0.7242567,0.01418982,0.011567994],"study_design_scores_gemma":[0.000033539058,0.000027416312,0.0014303299,0.0009521084,0.000013377097,0.00021504941,0.14787321,0.00021954784,0.00048406312,0.6590735,0.18964572,0.00003224168],"about_ca_topic_score_codex":0.025695367,"about_ca_topic_score_gemma":0.04072505,"teacher_disagreement_score":0.025695367,"about_ca_system_score_codex":0.013136964,"about_ca_system_score_gemma":0.010572848,"threshold_uncertainty_score":0.095315814},"labels":[],"label_agreement":null},{"id":"W1988811569","doi":"10.1111/j.1755-618x.2008.00015.x","title":"Progress, Public Health, and Power: Foucault and the Homemakers' Clubs of Saskatchewan<sup>*</sup>","year":2008,"lang":"fr","type":"article","venue":"Canadian Review of Sociology/Revue canadienne de sociologie","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Calgary","funders":"","keywords":"Humanities; Political science; Sociology; Philosophy","score_opus":0.06901191465285172,"score_gpt":0.3008840893449246,"score_spread":0.23187217469207289,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1988811569","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.46317568,0.047072977,0.0010800221,0.2884789,0.0015430981,0.00011291974,0.00012212923,0.000027321783,0.198387],"genre_scores_gemma":[0.9653683,0.007100215,0.0002922876,0.0066390806,0.000074749194,0.00005228497,0.000016105034,0.000009786305,0.020447098],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99548125,0.0027135932,0.000068621244,0.00016063881,0.00029798673,0.0012779847],"domain_scores_gemma":[0.99430346,0.003030531,0.00043414018,0.00017020755,0.0004917684,0.0015698854],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0043774233,0.00036163713,0.0003179068,0.0019318948,0.015836842,0.0072974665,0.0013904679,0.002187937,0.004686569],"category_scores_gemma":[0.006811728,0.0002578623,0.0001849187,0.0018686187,0.040995248,0.0032353327,0.0070430366,0.0032418577,0.0002755551],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008063634,0.00008462576,0.027630681,0.00027568592,0.000027840264,0.0017493493,0.6218231,0.00023343714,0.00034540793,0.24364692,0.025335608,0.078766756],"study_design_scores_gemma":[0.000013294917,0.00004707128,0.030597137,0.0008912266,0.0000209346,0.00023868823,0.7824022,0.00010015476,0.00021611036,0.019221677,0.16619237,0.00005917224],"about_ca_topic_score_codex":0.70154107,"about_ca_topic_score_gemma":0.899031,"teacher_disagreement_score":0.98416317,"about_ca_system_score_codex":0.044811815,"about_ca_system_score_gemma":0.0579255,"threshold_uncertainty_score":0.60043323},"labels":[],"label_agreement":null},{"id":"W1990081636","doi":"10.5840/symposium20048349","title":"Foucault et le courage de la vérité","year":2004,"lang":"fr","type":"article","venue":"Symposium","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Courage; Humanities; Theology","score_opus":0.016458196590436566,"score_gpt":0.32270455569387735,"score_spread":0.3062463591034408,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1990081636","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.012444994,0.078265205,0.01223668,0.7034485,0.0057959133,0.000039841754,0.00003676883,0.00007114275,0.18766107],"genre_scores_gemma":[0.8264197,0.018140297,0.009755505,0.062046528,0.005591123,0.00024984308,0.00001805959,0.00022186649,0.07755705],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.97992706,0.01616323,0.00024137176,0.0008744853,0.0017973022,0.0009965268],"domain_scores_gemma":[0.9780181,0.018516527,0.0006550225,0.00092145015,0.0012781445,0.0006107298],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.022512255,0.00080881856,0.0011540937,0.002034576,0.01853747,0.011364677,0.0013993065,0.015449301,0.0042458046],"category_scores_gemma":[0.03593328,0.0005249873,0.0007493589,0.0013642878,0.088580765,0.01038332,0.0044464692,0.016635824,0.0005882992],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000072271237,0.0000069121174,0.000045659584,0.000017502496,0.000003748739,0.000020319118,0.0031599945,0.00004231811,0.000020903026,0.98605067,0.0072331787,0.0033916344],"study_design_scores_gemma":[0.000019408993,0.00001542147,0.00018235123,0.000261874,0.0000076780125,0.00006267182,0.0029183584,0.00018915327,0.00013167477,0.8328959,0.16329345,0.00002218685],"about_ca_topic_score_codex":0.02734481,"about_ca_topic_score_gemma":0.027354224,"teacher_disagreement_score":0.02734481,"about_ca_system_score_codex":0.013620471,"about_ca_system_score_gemma":0.0148815615,"threshold_uncertainty_score":0.119057596},"labels":[],"label_agreement":null},{"id":"W1992271780","doi":"10.1353/wic.0.0043","title":"Felt Theory: An Indigenous Feminist Approach to Affect and History","year":2009,"lang":"en","type":"article","venue":"Wicazo Sa Review","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":378,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"University of Toronto","keywords":"Narrative; Gender studies; Colonialism; Affect (linguistics); Indigenous; Scholarship; Feeling; White (mutation); Mainstream; Ideology; Wish; Sociology; Politics; Poverty; Psychology; Political science; Social psychology; Law; Literature; Anthropology; Art","score_opus":0.05772396910242214,"score_gpt":0.3694045972141797,"score_spread":0.31168062811175756,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1992271780","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05316342,0.017638791,0.032838363,0.057255324,0.0012252821,0.000094208735,0.000098087694,0.000087317996,0.8375992],"genre_scores_gemma":[0.943222,0.0037265322,0.003758341,0.0025547044,0.00037856837,0.000091276626,0.000019932455,0.00005352965,0.04619516],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9979565,0.0013085683,0.000025846128,0.00014014654,0.00023094035,0.00033797344],"domain_scores_gemma":[0.99879324,0.00074170786,0.000071285685,0.000061277,0.00012759733,0.00020484132],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026909092,0.0005073869,0.00030664247,0.0018599709,0.010083036,0.007608122,0.0017738803,0.0017494046,0.0047910158],"category_scores_gemma":[0.0018030822,0.00016753945,0.000293452,0.0011940969,0.057210773,0.005063865,0.0035330884,0.003408458,0.0002289256],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000073182705,0.000008350572,0.0001441919,0.000044907803,0.0000024069266,0.000099617966,0.11490003,0.000099535355,0.00013414897,0.8765514,0.0026400501,0.005368037],"study_design_scores_gemma":[0.000011341122,0.000031829906,0.0021616302,0.0005047813,0.00001208498,0.00029548683,0.24456272,0.00078262034,0.00036456698,0.42819005,0.32305554,0.000027247068],"about_ca_topic_score_codex":0.103090435,"about_ca_topic_score_gemma":0.09881666,"teacher_disagreement_score":0.103090435,"about_ca_system_score_codex":0.017300647,"about_ca_system_score_gemma":0.007116885,"threshold_uncertainty_score":0.20498079},"labels":[],"label_agreement":null},{"id":"W1995959928","doi":"10.1177/1077800411421118","title":"Collective Biography and the Question of Difference","year":2011,"lang":"en","type":"article","venue":"Qualitative Inquiry","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":36,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Dalhousie University; Mount Saint Vincent University","funders":"","keywords":"Biography; Embodied cognition; Sociology; Epistemology; Power (physics); Collective memory; Identification (biology); Philosophy; Law; Political science","score_opus":0.20519757108333414,"score_gpt":0.45789265062248524,"score_spread":0.2526950795391511,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1995959928","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16184734,0.022129577,0.06592028,0.20508638,0.0020182065,0.00014984662,0.00010027869,0.00008080336,0.5426672],"genre_scores_gemma":[0.98606086,0.0016796517,0.0042357882,0.0021192366,0.00023363471,0.00011352194,0.000016721764,0.000030166966,0.005510342],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9680436,0.02728552,0.0003904092,0.0013776311,0.0021805784,0.00072229916],"domain_scores_gemma":[0.9701329,0.02488726,0.0012409424,0.0020393038,0.00096588564,0.0007337284],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.019460823,0.0003890488,0.0007506719,0.0021619,0.009038687,0.010052972,0.0015906291,0.004083448,0.004072158],"category_scores_gemma":[0.023386797,0.00031412038,0.00037201584,0.0018258622,0.11035221,0.01792473,0.00823713,0.0055372096,0.00032457197],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006326014,0.000006262315,0.00012050898,0.00003795699,0.0000021860158,0.000035084227,0.04734032,0.000036154554,0.000038482394,0.9486214,0.0005862162,0.003169191],"study_design_scores_gemma":[0.000013639485,0.000019454774,0.00021559797,0.00018295398,0.0000034943012,0.00010992507,0.050061893,0.00015619169,0.00012501901,0.90005344,0.049048737,0.000009661186],"about_ca_topic_score_codex":0.002263495,"about_ca_topic_score_gemma":0.001435472,"teacher_disagreement_score":0.019460823,"about_ca_system_score_codex":0.0068050954,"about_ca_system_score_gemma":0.0043044495,"threshold_uncertainty_score":0.102919936},"labels":[],"label_agreement":null},{"id":"W1999055469","doi":"10.1177/03058298020310010908","title":"Book Review: Government/Political Theory","year":2002,"lang":"en","type":"article","venue":"Millennium Journal of International Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":21,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Government (linguistics); Politics; Political science; Philosophy; Law; Linguistics","score_opus":0.05115896275849519,"score_gpt":0.37266727210435946,"score_spread":0.3215083093458643,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1999055469","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00009217688,0.79037464,0.0005362131,0.06272424,0.1089709,0.00004106482,0.00023727895,0.000066004635,0.036957473],"genre_scores_gemma":[0.0022841033,0.6821552,0.000756679,0.0601151,0.12979928,0.0001665494,0.000564861,0.0001763799,0.123981886],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998235,0.00043781378,0.000116141106,0.00020721437,0.00089894095,0.000104884224],"domain_scores_gemma":[0.9907414,0.005065498,0.00041171763,0.0003182419,0.0029008756,0.00056225795],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021874874,0.0014748732,0.0032945229,0.008539985,0.0017768719,0.006228124,0.0023149885,0.006486533,0.041668896],"category_scores_gemma":[0.012025437,0.000820288,0.0009000714,0.013409752,0.003339993,0.0051151994,0.0016990061,0.007675355,0.026298465],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000050813146,0.0000061831774,0.000019277328,0.00038745036,0.00000539928,0.000010497616,0.000012111235,0.000036258545,0.000009995291,0.0021726484,0.97990376,0.01743136],"study_design_scores_gemma":[0.000009658262,0.00000596096,0.00013033509,0.001126007,0.000011287894,0.000054681786,0.000029842175,0.000025294865,0.000010212488,0.0036837645,0.9949073,0.000005550533],"about_ca_topic_score_codex":0.009983395,"about_ca_topic_score_gemma":0.022989528,"teacher_disagreement_score":0.041668896,"about_ca_system_score_codex":0.00462274,"about_ca_system_score_gemma":0.0073041054,"threshold_uncertainty_score":0.13939631},"labels":[],"label_agreement":null},{"id":"W2003167558","doi":"10.1177/0305829810364194","title":"Bodies of Desire, Terror and the War in Eurasia: Impolite Disruptions of (Neo) Liberal Internationalism, Neoconservatism and the ‘New’ Imperium","year":2010,"lang":"en","type":"article","venue":"Millennium Journal of International Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":16,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Internationalism (politics); Impunity; Sociology; Politics; Law; Democracy; Biopower; International relations; Existentialism; Political science; Aesthetics; Political economy; Epistemology; Philosophy","score_opus":0.02601838678758462,"score_gpt":0.3562600592499756,"score_spread":0.330241672462391,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2003167558","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6647174,0.0063542374,0.0028132643,0.01929531,0.00037372467,0.00002397841,0.000023802337,0.00001612897,0.30638227],"genre_scores_gemma":[0.99124897,0.0005402503,0.00024373985,0.00089236046,0.000027405182,0.000009960413,0.000005099094,0.000009442334,0.0070227752],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.998123,0.0011517805,0.000050663602,0.00016590061,0.00016426895,0.00034433644],"domain_scores_gemma":[0.9993486,0.00029268043,0.0001336957,0.00006507301,0.00006006458,0.000099983845],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0038536661,0.00024468172,0.00027463815,0.00070104375,0.0076365997,0.0073171095,0.0004781065,0.0024740747,0.002025989],"category_scores_gemma":[0.002833637,0.00026062067,0.00018252648,0.00084315357,0.038978267,0.0066968594,0.005100065,0.0032426976,0.0002425224],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004908931,0.000039117633,0.0015853033,0.000054964003,0.000006847485,0.000462791,0.37704894,0.00012272604,0.0005714853,0.6034935,0.001779607,0.014785597],"study_design_scores_gemma":[0.000059945818,0.00013452805,0.010313881,0.00057171495,0.000019163874,0.00107848,0.4586849,0.00038780837,0.001299364,0.19841228,0.3289713,0.000066624416],"about_ca_topic_score_codex":0.008454764,"about_ca_topic_score_gemma":0.010221454,"teacher_disagreement_score":0.008454764,"about_ca_system_score_codex":0.004647922,"about_ca_system_score_gemma":0.0037042794,"threshold_uncertainty_score":0.033723235},"labels":[],"label_agreement":null},{"id":"W2010654700","doi":"10.2752/175174413x13500468045560","title":"Candida, Food Discipline and the Dietary Taming of Uncertainty","year":2013,"lang":"en","type":"article","venue":"Food Culture & Society","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"MacEwan University","funders":"","keywords":"Dieting; Ambiguity; Discipline; Certainty; Narrative; Sociology of health and illness; Social psychology; Psychology; Sociology; Health care; Medicine; Epistemology; Social science; Political science","score_opus":0.020268597977760924,"score_gpt":0.2821870101811927,"score_spread":0.26191841220343176,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2010654700","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.66285104,0.023545971,0.010143172,0.09730011,0.00071142043,0.000054156528,0.000040191786,0.000046800542,0.20530707],"genre_scores_gemma":[0.99427104,0.0013097156,0.00074991514,0.0017515838,0.0000642279,0.000015736841,0.000004643216,0.0000086507525,0.0018244457],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98976934,0.00837576,0.00014172326,0.00035525573,0.0008447222,0.00051321933],"domain_scores_gemma":[0.9915109,0.00585683,0.0012035447,0.00038856958,0.00047114864,0.0005689401],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008331155,0.00046938861,0.00041927944,0.0017167495,0.014627149,0.006842083,0.0008340461,0.0024182815,0.0010595133],"category_scores_gemma":[0.011796505,0.0002144859,0.0003787027,0.0009948906,0.07579536,0.0065878993,0.008271739,0.0044966247,0.00009830129],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000051999297,0.000024954892,0.001631683,0.000098641205,0.000011426021,0.0004904202,0.6193094,0.00014550668,0.00038350638,0.36766618,0.0019664648,0.008219882],"study_design_scores_gemma":[0.00003642949,0.00010419944,0.002661472,0.0006680718,0.000024515564,0.0013955153,0.5242557,0.00042648657,0.0008746606,0.2760243,0.19344524,0.00008339159],"about_ca_topic_score_codex":0.0052208737,"about_ca_topic_score_gemma":0.0045157415,"teacher_disagreement_score":0.014627149,"about_ca_system_score_codex":0.0054757525,"about_ca_system_score_gemma":0.0042586513,"threshold_uncertainty_score":0.044059873},"labels":[],"label_agreement":null},{"id":"W2010869228","doi":"10.1177/1469540507077672","title":"Empowering `Consumer-Citizens` or Governing Poor Female Subjects?","year":2007,"lang":"en","type":"article","venue":"Journal of Consumer Culture","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":92,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Empowerment; Solidarity; Dominance (genetics); Sociology; Gender studies; Political science; Political economy; Public relations; Politics; Law","score_opus":0.03821649698830274,"score_gpt":0.37264981368746236,"score_spread":0.3344333166991596,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2010869228","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3751805,0.007147771,0.0037769286,0.23651238,0.0008141133,0.000113133094,0.0001002841,0.00006838488,0.37628645],"genre_scores_gemma":[0.9481457,0.0016356952,0.00047732505,0.0076739793,0.000116890464,0.000059234935,0.000016056112,0.000025747262,0.041849464],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99875045,0.0006837565,0.000017333827,0.00008481773,0.000094179086,0.00036937467],"domain_scores_gemma":[0.99921405,0.00032593985,0.000119529126,0.00008561462,0.00007834263,0.00017647797],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022574456,0.00017462175,0.00017874158,0.00030960204,0.005019354,0.004661962,0.0003502529,0.0015625197,0.005163624],"category_scores_gemma":[0.0029109935,0.000118826494,0.00009383677,0.00044158282,0.016365385,0.0036495326,0.0037880675,0.0014447351,0.00063462486],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000052897194,0.000075142656,0.011656073,0.00022895697,0.0000053023437,0.00062262244,0.33507904,0.00007280035,0.0011437325,0.56332314,0.027338685,0.060401548],"study_design_scores_gemma":[0.0000113958895,0.000045569515,0.0061166734,0.0005607063,0.0000070325978,0.00044472743,0.32345924,0.00008152687,0.0010732772,0.05008661,0.61808985,0.000023508728],"about_ca_topic_score_codex":0.007456248,"about_ca_topic_score_gemma":0.012509275,"teacher_disagreement_score":0.007456248,"about_ca_system_score_codex":0.0024414675,"about_ca_system_score_gemma":0.0045027914,"threshold_uncertainty_score":0.017714143},"labels":[],"label_agreement":null},{"id":"W2011565641","doi":"10.1177/0892020609104814","title":"Governing the `new administrative frontier'","year":2009,"lang":"en","type":"article","venue":"Management in Education","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Frontier; Public administration; Regional science; Political science; Sociology; Law","score_opus":0.03839463324265151,"score_gpt":0.39424469903439197,"score_spread":0.35585006579174044,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2011565641","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05630222,0.0067077866,0.03826799,0.18977132,0.0021244695,0.00006777302,0.000030016934,0.00011326921,0.7066151],"genre_scores_gemma":[0.9350821,0.00084963307,0.0068886443,0.00998757,0.00085091265,0.00010214931,0.000013775238,0.000065822416,0.046159405],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9836506,0.009256925,0.0003686785,0.001611051,0.0026245818,0.0024880685],"domain_scores_gemma":[0.986894,0.007673834,0.0009917079,0.0020510468,0.001185428,0.00120395],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.027761625,0.00036012952,0.0007217898,0.001024998,0.010898842,0.012727458,0.002115037,0.0064300764,0.0038042448],"category_scores_gemma":[0.01728785,0.00038023782,0.0004287556,0.0008889024,0.071490794,0.00864618,0.006140786,0.012032402,0.00059070875],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000001897093,0.0000054620155,0.000056772333,0.0000051760885,9.2134155e-7,0.000008274166,0.0024057862,0.00003421435,0.000026072308,0.99378455,0.0016577531,0.0020131245],"study_design_scores_gemma":[0.0000091419215,0.000008133901,0.00034184803,0.00007334313,0.0000020714415,0.000026859328,0.0018715647,0.00027453716,0.00010514468,0.93413347,0.06314247,0.000011509726],"about_ca_topic_score_codex":0.0074894903,"about_ca_topic_score_gemma":0.012374276,"teacher_disagreement_score":0.027761625,"about_ca_system_score_codex":0.007318859,"about_ca_system_score_gemma":0.014869138,"threshold_uncertainty_score":0.14681923},"labels":[],"label_agreement":null},{"id":"W2012747061","doi":"10.1177/0263276407080098","title":"Why the Economy is Often the Exception to Politics as Usual","year":2007,"lang":"en","type":"article","venue":"Theory Culture & Society","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":54,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Politics; Sovereignty; Political economy; Global politics; Sociology; Governmentality; State (computer science); Civil liberties; Autonomy; Political science; Law","score_opus":0.022042983486534065,"score_gpt":0.34219278553208976,"score_spread":0.3201498020455557,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2012747061","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10021413,0.009013377,0.034224294,0.41978493,0.003189148,0.00004301354,0.0000845445,0.00030026774,0.43314627],"genre_scores_gemma":[0.9560918,0.0019440618,0.0031057608,0.02323848,0.0009058143,0.000053863205,0.000029248828,0.00019482592,0.014436155],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99128014,0.0043446296,0.00021496516,0.0015418413,0.0015478983,0.0010704976],"domain_scores_gemma":[0.9928848,0.0032075276,0.00074664573,0.0013431353,0.0010911243,0.00072666],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0080577945,0.00022339463,0.00055213226,0.0009340099,0.004003106,0.007818888,0.0008806881,0.0037491021,0.0024797653],"category_scores_gemma":[0.014924286,0.00022191158,0.00030100066,0.0005337864,0.039173447,0.009606095,0.0042322082,0.0077478276,0.0007733356],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011810595,0.000008721561,0.00089049386,0.000025720117,0.000006622503,0.000097743155,0.0051662945,0.00011368656,0.000101744256,0.97972006,0.0073174764,0.0065395655],"study_design_scores_gemma":[0.000009971643,0.000010682433,0.00093621865,0.00012175238,0.000005192046,0.0001530682,0.0045705456,0.00022995159,0.00018028515,0.8352039,0.15856217,0.00001634],"about_ca_topic_score_codex":0.0035970942,"about_ca_topic_score_gemma":0.003091512,"teacher_disagreement_score":0.0080577945,"about_ca_system_score_codex":0.0027103352,"about_ca_system_score_gemma":0.003072107,"threshold_uncertainty_score":0.042614162},"labels":[],"label_agreement":null},{"id":"W2013380311","doi":"10.1177/1367549410377155","title":"Mundane and mutant devices of power: Business improvement districts and sanctuaries","year":2010,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":19,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor","funders":"","keywords":"Governmentality; Power (physics); Openness to experience; Government (linguistics); State (computer science); Neglect; Work (physics); Sociology; Emerging technologies; Civil society; Public relations; Political science; Law; Engineering; Social psychology; Psychology; Politics; Computer science","score_opus":0.03568076132056965,"score_gpt":0.3234753664861805,"score_spread":0.2877946051656109,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2013380311","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6243203,0.0036707895,0.039247926,0.010458807,0.00013437662,0.00004856765,0.000054919223,0.0000776642,0.3219866],"genre_scores_gemma":[0.996635,0.00014857946,0.001275403,0.00007403092,0.000012741945,0.000011937039,0.0000055067094,0.000009214653,0.0018276817],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99408627,0.0037794223,0.00014605891,0.00055668893,0.00092572236,0.0005056837],"domain_scores_gemma":[0.9964051,0.001910636,0.0005367909,0.0006646517,0.00023195229,0.00025083034],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031837241,0.00016669602,0.00037467649,0.0018169492,0.0059029856,0.007655573,0.00077446207,0.0015284038,0.002142241],"category_scores_gemma":[0.0070104217,0.00027727388,0.00025508934,0.0016493803,0.040928405,0.0089195995,0.005697254,0.0023461105,0.00018746142],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007390779,0.0000033354274,0.00022140243,0.0000048625434,9.3041285e-7,0.00002116766,0.003951377,0.00015149565,0.000042405005,0.99293244,0.0000936535,0.0025694815],"study_design_scores_gemma":[0.000023204273,0.000049431168,0.003119115,0.00008353646,0.00000970572,0.00022651698,0.016500149,0.0021548048,0.00051640376,0.9320901,0.045197226,0.000029733195],"about_ca_topic_score_codex":0.0018420412,"about_ca_topic_score_gemma":0.0028439914,"teacher_disagreement_score":0.007655573,"about_ca_system_score_codex":0.0047164974,"about_ca_system_score_gemma":0.002225706,"threshold_uncertainty_score":0.034220755},"labels":[],"label_agreement":null},{"id":"W2013708954","doi":"10.3366/dls.2012.0077","title":"Nathan Widder (2008) <i>Reflections on Time and Politics</i>, University Park, PA: Pennsylvania State University Press.","year":2012,"lang":"en","type":"article","venue":"Deleuze Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of King's College","funders":"","keywords":"State (computer science); Politics; Sociology; Political science; Management; Environmental ethics; Economic history; Economics; Philosophy; Law; Mathematics","score_opus":0.07732080568790659,"score_gpt":0.3378411435124296,"score_spread":0.260520337824523,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2013708954","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0008137615,0.67313886,0.0017515301,0.2797321,0.010514805,0.000022321456,0.00023269809,0.00006526898,0.033728745],"genre_scores_gemma":[0.06051567,0.6629312,0.0064922413,0.12375756,0.01172401,0.00027663886,0.00031416482,0.0003614019,0.13362713],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989489,0.0005528182,0.000057194033,0.00012721815,0.00022642477,0.00008754146],"domain_scores_gemma":[0.99672616,0.0024712589,0.00016229144,0.00010526972,0.00032142535,0.00021361576],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025608914,0.001633662,0.0007043472,0.0021932516,0.004310781,0.006285942,0.002066052,0.0055189384,0.0119316215],"category_scores_gemma":[0.005513712,0.0009596756,0.0005607447,0.0032545836,0.007592895,0.016083509,0.0024031205,0.009376981,0.005187328],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000035614245,0.000021780808,0.00029504797,0.00026014834,0.00001395206,0.00010914162,0.0053521064,0.000066196924,0.00008367301,0.06954956,0.8929954,0.031217178],"study_design_scores_gemma":[0.00001367716,0.0000075588946,0.001326847,0.00093204516,0.000012232238,0.00020016724,0.005864955,0.00004885957,0.00020528806,0.06444774,0.9269205,0.000020207519],"about_ca_topic_score_codex":0.03114345,"about_ca_topic_score_gemma":0.110643536,"teacher_disagreement_score":0.03114345,"about_ca_system_score_codex":0.004593249,"about_ca_system_score_gemma":0.0043715294,"threshold_uncertainty_score":0.06192434},"labels":[],"label_agreement":null},{"id":"W2017597302","doi":"10.1353/ecf.2012.0039","title":"Enlightenment Hospitality: Cannibals, Harems, and Adoption (review)","year":2012,"lang":"en","type":"article","venue":"Eighteenth-Century Fiction","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Enlightenment; Hospitality; Context (archaeology); Metaphor; Aesthetics; Sociology; History; Political science; Art; Law; Philosophy; Epistemology; Linguistics; Tourism","score_opus":0.02450670666686669,"score_gpt":0.31069035117451127,"score_spread":0.28618364450764455,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2017597302","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000054028795,0.9971603,0.000010367386,0.0019340651,0.00042565403,0.0000038941703,0.000011477981,0.0000015440164,0.00039873738],"genre_scores_gemma":[0.0012892362,0.99604285,0.0000302023,0.0015881334,0.00047811848,0.000013605767,0.000030242218,0.0000020244315,0.0005255245],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988211,0.00038885185,0.00017819786,0.00013900554,0.0003677894,0.00010498525],"domain_scores_gemma":[0.9941362,0.0028837656,0.001201298,0.00008215161,0.0012436345,0.0004528865],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023185683,0.00076713855,0.0013293301,0.0031098493,0.0005545724,0.0034490398,0.0013564599,0.001852577,0.01085395],"category_scores_gemma":[0.011171076,0.00038869976,0.00078577903,0.0069408333,0.0014374569,0.0035214655,0.0012527924,0.00292443,0.0019100587],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013446792,0.00004458702,0.0007891817,0.07906332,0.0002439848,0.0001451649,0.00068134564,0.00010244629,0.00009645291,0.004115087,0.39080817,0.52377576],"study_design_scores_gemma":[0.00006194814,0.000075274176,0.0057866336,0.123292334,0.00042733375,0.0008052381,0.0012056613,0.000046086207,0.00006684892,0.0011659143,0.8670181,0.000048605576],"about_ca_topic_score_codex":0.00894767,"about_ca_topic_score_gemma":0.016238963,"teacher_disagreement_score":0.01085395,"about_ca_system_score_codex":0.0022705593,"about_ca_system_score_gemma":0.0071972455,"threshold_uncertainty_score":0.036310077},"labels":[],"label_agreement":null},{"id":"W2029857308","doi":"10.1111/j.1468-2303.2005.00342.x","title":"MOVING BEYOND BIOPOWER: HARDT AND NEGRI'S POST‐FOUCAULDIAN SPECULATIVE PHILOSOPHY OF HISTORY","year":2005,"lang":"en","type":"article","venue":"History and Theory","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":21,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Sudbury","funders":"","keywords":"Telos; Philosophy of history; Philosophy; Hegelianism; Biopower; Continental philosophy; Epistemology; Articulation (sociology); Empire; Multitude; Teleology; History; Politics; Law","score_opus":0.023887560105608163,"score_gpt":0.26058812870897013,"score_spread":0.23670056860336197,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2029857308","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07760856,0.01495338,0.035942588,0.19135869,0.0014313775,0.000043595825,0.000035583802,0.000062713414,0.6785635],"genre_scores_gemma":[0.9584839,0.0024549377,0.0043624523,0.0056331307,0.00060504937,0.00006413095,0.000010396996,0.000041919517,0.028344084],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9973018,0.0018938523,0.000035537847,0.00018309645,0.00042942012,0.00015621018],"domain_scores_gemma":[0.9962909,0.0028371008,0.00022180476,0.00022706969,0.00024789292,0.00017525948],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004975672,0.0003562219,0.00042271655,0.0015151376,0.0054559177,0.008547437,0.0010641473,0.0027543474,0.0030838843],"category_scores_gemma":[0.0055953404,0.00022558792,0.0002911865,0.00078244647,0.042253654,0.007995465,0.004263197,0.0053078732,0.0003608335],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002969634,0.00000379776,0.000031100953,0.000004201208,5.5089885e-7,0.000018959232,0.0039195865,0.00005158463,0.000016898333,0.99411136,0.00073384785,0.0011050648],"study_design_scores_gemma":[0.0000062505155,0.000008909049,0.000083663595,0.00005969772,0.0000017801824,0.000041823325,0.0023132458,0.00045390456,0.00008906887,0.9362806,0.060653575,0.0000073540355],"about_ca_topic_score_codex":0.003166176,"about_ca_topic_score_gemma":0.0044128504,"teacher_disagreement_score":0.009289351,"about_ca_system_score_codex":0.009289351,"about_ca_system_score_gemma":0.0029189456,"threshold_uncertainty_score":0.06739932},"labels":[],"label_agreement":null},{"id":"W2033684880","doi":"10.1177/000842980703600114","title":"Comptes rendus / Reviews of books: French Theory : Foucault, Derrida, Deleuze &amp; Cie et les mutations de la vie intellectuelle aux États-Unis","year":2007,"lang":"fr","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Humanities; Philosophy","score_opus":0.13775254644874266,"score_gpt":0.45430930981308754,"score_spread":0.3165567633643449,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2033684880","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0001776202,0.9358376,0.00041473095,0.00951843,0.014122614,0.000019471252,0.00068610837,0.000094496354,0.039128777],"genre_scores_gemma":[0.0075848177,0.7739828,0.0021009066,0.013463066,0.01536756,0.00020431557,0.0015568765,0.00037423664,0.18536536],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99797565,0.00050836714,0.0002103781,0.00032252516,0.00086584024,0.000117271295],"domain_scores_gemma":[0.9942333,0.0025479654,0.0003662248,0.00030720187,0.0022180215,0.00032730206],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002008058,0.0027560769,0.0029032724,0.015720228,0.0018172174,0.006424373,0.0022565038,0.0043694107,0.07940879],"category_scores_gemma":[0.0069488706,0.00071253564,0.0009844557,0.028460989,0.0035375063,0.005251104,0.0019680911,0.002980242,0.0279961],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020511237,0.000019154346,0.000098262586,0.0018453816,0.000020752008,0.00003404928,0.00028306062,0.00009849329,0.000089814304,0.008595593,0.9185368,0.07035816],"study_design_scores_gemma":[0.000006790863,0.000004919198,0.0005200225,0.0015679585,0.000012965677,0.00007743042,0.00020012645,0.000028382992,0.000041043804,0.0011658682,0.99636215,0.000012393558],"about_ca_topic_score_codex":0.059443112,"about_ca_topic_score_gemma":0.09643424,"teacher_disagreement_score":0.07940879,"about_ca_system_score_codex":0.007321458,"about_ca_system_score_gemma":0.009087304,"threshold_uncertainty_score":0.2656489},"labels":[],"label_agreement":null},{"id":"W2036776932","doi":"10.5840/symposium2005914","title":"Suicide and Power","year":2005,"lang":"en","type":"article","venue":"Symposium","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Power (physics); Physics","score_opus":0.019948516368466805,"score_gpt":0.32016412330032423,"score_spread":0.30021560693185745,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2036776932","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0044309557,0.2715269,0.00048628345,0.58817726,0.01889923,0.000019848509,0.0000446986,0.00002751239,0.116387405],"genre_scores_gemma":[0.34038636,0.15249309,0.001183296,0.17481992,0.047865503,0.0001710642,0.00009009388,0.00009481442,0.2828959],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9979633,0.0011727834,0.00005696198,0.00018292494,0.00034132402,0.0002827059],"domain_scores_gemma":[0.9983046,0.00085377734,0.00006963349,0.00012451594,0.00028110054,0.00036636452],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003597229,0.0006555298,0.0006318402,0.0016391176,0.010613765,0.007650676,0.00085160695,0.010173887,0.008809043],"category_scores_gemma":[0.007128627,0.00029804566,0.00061225955,0.00085281127,0.018512405,0.0063761827,0.004299249,0.009397564,0.0012426333],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002385757,0.00004046198,0.00028200462,0.00012951119,0.000014152408,0.00012973469,0.008042522,0.00006721105,0.000060271675,0.6100315,0.34337988,0.03779891],"study_design_scores_gemma":[0.00001593656,0.000021881553,0.00066626735,0.00080000784,0.000009709491,0.00021412299,0.006848839,0.00006161633,0.000078012934,0.16685605,0.82441014,0.0000174758],"about_ca_topic_score_codex":0.00929184,"about_ca_topic_score_gemma":0.018052835,"teacher_disagreement_score":0.010613765,"about_ca_system_score_codex":0.0050107194,"about_ca_system_score_gemma":0.0062942756,"threshold_uncertainty_score":0.036355495},"labels":[],"label_agreement":null},{"id":"W2038869901","doi":"10.5840/symposium201317218","title":"À la recherche du politique dans le travail de Michel Foucault","year":2013,"lang":"fr","type":"article","venue":"Symposium","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Michel foucault; Philosophy; Humanities; Sociology; Political science; Politics","score_opus":0.0931271187539214,"score_gpt":0.3515547098120465,"score_spread":0.2584275910581251,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2038869901","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.010957695,0.06988194,0.03722287,0.29541606,0.002847905,0.000039375303,0.00016960816,0.00024454735,0.58322006],"genre_scores_gemma":[0.65421885,0.039161947,0.021365717,0.046753537,0.005565408,0.00027547393,0.00017194764,0.00076812267,0.23171902],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99345064,0.0044874293,0.00010021687,0.0007411956,0.0008333804,0.00038708525],"domain_scores_gemma":[0.9961287,0.0026531033,0.00023000482,0.00033230134,0.00045906042,0.00019675569],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004554628,0.0007866094,0.0005759463,0.0015155958,0.0063908393,0.00730058,0.0010447074,0.003970587,0.012488012],"category_scores_gemma":[0.008161439,0.0003553761,0.0007245885,0.0016549425,0.02132113,0.009139678,0.0024425327,0.009309968,0.0024820652],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000072364546,0.00000535356,0.000042699343,0.000028674527,0.0000024634444,0.00001827391,0.0016681708,0.00008252631,0.000056547102,0.9869387,0.007981629,0.0031676504],"study_design_scores_gemma":[0.000009750874,0.000018216024,0.00027332417,0.0002964561,0.000007430394,0.000078249854,0.0013866483,0.00047139157,0.00032117523,0.57453936,0.42257613,0.000021814081],"about_ca_topic_score_codex":0.016733417,"about_ca_topic_score_gemma":0.0108340895,"teacher_disagreement_score":0.016733417,"about_ca_system_score_codex":0.011627748,"about_ca_system_score_gemma":0.006080273,"threshold_uncertainty_score":0.08436561},"labels":[],"label_agreement":null},{"id":"W2041269575","doi":"10.1163/15691497-12341257","title":"Governmentality and the Analytics of Development","year":2013,"lang":"en","type":"article","venue":"Perspectives on Global Development and Technology","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Governmentality; Sociology; Bridge (graph theory); Analytics; Biopower; Adaptation (eye); Epistemology; Development studies; Environmental ethics; Political science; Politics; Computer science; Psychology; Law; Data science; Philosophy","score_opus":0.01302245536873649,"score_gpt":0.2824995575381882,"score_spread":0.2694771021694517,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2041269575","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08037119,0.0071573905,0.11757997,0.043368753,0.00037327223,0.00006425796,0.00014911799,0.00033874245,0.7505973],"genre_scores_gemma":[0.98617727,0.00090463,0.00645458,0.00041550977,0.00011166775,0.000055507015,0.000040772593,0.000049171802,0.005790849],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9955747,0.0033734066,0.00008557494,0.00031061587,0.0004304544,0.00022528862],"domain_scores_gemma":[0.9939383,0.0038767753,0.00043115986,0.0009536538,0.0005824334,0.00021760762],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004551926,0.00034975604,0.00033396482,0.0028993299,0.0022541077,0.0054038726,0.0006732617,0.0011549284,0.004119885],"category_scores_gemma":[0.007017066,0.00014470734,0.00036866518,0.0017594636,0.032174308,0.008149609,0.0040604076,0.0018188027,0.00039946186],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000015819024,0.000002350944,0.00010933416,0.000007007426,7.785888e-7,0.000011091817,0.00086444226,0.00011190273,0.000016459753,0.9971353,0.00030282448,0.0014369045],"study_design_scores_gemma":[0.0000022196386,0.0000032038329,0.00012747796,0.000026538062,0.0000012685992,0.000019127852,0.0012028982,0.00054980046,0.00008200166,0.97906554,0.018917376,0.0000025051118],"about_ca_topic_score_codex":0.001630014,"about_ca_topic_score_gemma":0.001015008,"teacher_disagreement_score":0.0054038726,"about_ca_system_score_codex":0.0042317943,"about_ca_system_score_gemma":0.002471607,"threshold_uncertainty_score":0.030703962},"labels":[],"label_agreement":null},{"id":"W2042501901","doi":"10.3149/jms.1502.197","title":"Queering Seduction: Eros and the Erotic in the Construction of Gay Teacher Identity","year":2007,"lang":"en","type":"article","venue":"The Journal of Men s Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Regina","funders":"","keywords":"Identity (music); Art; Sexual identity; Queer; Homosexuality; Gender studies; Psychoanalysis; Sociology; Aesthetics; Psychology; Human sexuality","score_opus":0.07067515546093717,"score_gpt":0.40779278539805985,"score_spread":0.3371176299371227,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2042501901","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6579888,0.0049699885,0.026997237,0.031412184,0.00042969553,0.000060815302,0.000022713188,0.00009447372,0.2780241],"genre_scores_gemma":[0.992018,0.0005144067,0.00082472316,0.00025065843,0.000033160304,0.000011457502,0.0000028435704,0.000024701189,0.0063202004],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9946238,0.0042574084,0.00008163312,0.00019489018,0.0004677331,0.00037465495],"domain_scores_gemma":[0.9960452,0.0022616023,0.00050589466,0.00044715544,0.00027874418,0.0004613512],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0055716997,0.0003513247,0.00042199888,0.0015464136,0.008924676,0.009627481,0.00087751716,0.0018235311,0.0020623372],"category_scores_gemma":[0.005974856,0.00028602718,0.00022733797,0.00060523034,0.060842983,0.008959094,0.007850955,0.004419429,0.00026638998],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018165332,0.000017851364,0.0011993838,0.00002464879,0.0000024954747,0.00027738806,0.74802893,0.000049365735,0.000255876,0.24541897,0.00033242363,0.0043745297],"study_design_scores_gemma":[0.000011910202,0.000044262153,0.0017712824,0.00023350387,0.000010085121,0.0006349594,0.81302726,0.00031680946,0.00087824516,0.09801232,0.08503282,0.00002651006],"about_ca_topic_score_codex":0.0050966307,"about_ca_topic_score_gemma":0.0070464285,"teacher_disagreement_score":0.009627481,"about_ca_system_score_codex":0.0031850894,"about_ca_system_score_gemma":0.0028494773,"threshold_uncertainty_score":0.029466271},"labels":[],"label_agreement":null},{"id":"W2045603732","doi":"10.1111/j.1440-1800.2009.00450.x","title":"Nursing and the reality of politics","year":2009,"lang":"en","type":"article","venue":"Nursing Inquiry","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"McMaster University","keywords":"Pluralism (philosophy); Epistemology; Politics; Sociology; Sociology of scientific knowledge; Philosophy of science; Political science; Law; Philosophy","score_opus":0.09210859644301722,"score_gpt":0.4223371199129317,"score_spread":0.3302285234699145,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2045603732","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.022814047,0.03797943,0.007376118,0.42168003,0.003013977,0.000038438116,0.00003692629,0.00004490551,0.5070161],"genre_scores_gemma":[0.885779,0.014908981,0.0036995714,0.06327105,0.0028523013,0.00018186844,0.000035718323,0.00008305409,0.029188484],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9829548,0.012636539,0.00020712036,0.0011525896,0.0018473997,0.0012014372],"domain_scores_gemma":[0.992769,0.0049020974,0.00047979975,0.000558346,0.00052765594,0.00076313346],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010961888,0.00042409918,0.0005916889,0.0015696452,0.017153284,0.019506544,0.0010695497,0.008201769,0.0045672366],"category_scores_gemma":[0.010057267,0.00035262379,0.00042586957,0.0013324426,0.07440185,0.016402747,0.008685275,0.009652158,0.0009837426],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000038228845,0.000007889213,0.000101699516,0.000017107674,0.000001269095,0.00003787924,0.00621311,0.00006265316,0.000019405177,0.9880586,0.0030187324,0.002457664],"study_design_scores_gemma":[0.000008513064,0.00001390184,0.00020503165,0.00025335563,0.0000025291893,0.000073992735,0.009171136,0.00018805882,0.000038390586,0.7653544,0.22467732,0.00001342367],"about_ca_topic_score_codex":0.0067981337,"about_ca_topic_score_gemma":0.005778252,"teacher_disagreement_score":0.019506544,"about_ca_system_score_codex":0.010983876,"about_ca_system_score_gemma":0.0111615,"threshold_uncertainty_score":0.07969391},"labels":[],"label_agreement":null},{"id":"W2046837431","doi":"10.1177/1461444810368637","title":"Review Article: Complexities of networked media within the transitive spheres of globalization","year":2010,"lang":"en","type":"article","venue":"New Media & Society","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Transitive relation; Globalization; Sociology; Psychology; Social psychology; Political science; Mathematics; Combinatorics","score_opus":0.04671562716904504,"score_gpt":0.3299867830149198,"score_spread":0.28327115584587476,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2046837431","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0007409413,0.92747396,0.0008997043,0.043989386,0.012877043,0.000010364824,0.000018961458,0.000010883552,0.01397871],"genre_scores_gemma":[0.013859679,0.9437912,0.00064560963,0.008438231,0.028146503,0.000025345214,0.000023369555,0.00001393824,0.00505614],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99867946,0.0006353225,0.000051859737,0.0001401164,0.00040573344,0.00008742868],"domain_scores_gemma":[0.9916654,0.0067464947,0.00031929268,0.00013575659,0.0008671543,0.00026586215],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001910915,0.00088718894,0.001343767,0.0025439903,0.0018018538,0.005370372,0.0016083714,0.006622642,0.0065224464],"category_scores_gemma":[0.00533323,0.00020607145,0.00035186068,0.0048696096,0.0067894915,0.007582941,0.0016564842,0.0031309042,0.0012499582],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000046432506,0.00005447912,0.00040350363,0.008044155,0.000064927466,0.0008262205,0.0042205337,0.00059636985,0.00053251913,0.23293035,0.5028809,0.24939965],"study_design_scores_gemma":[0.000010990695,0.000025099764,0.000711082,0.004378917,0.00003593521,0.0015173642,0.0021782487,0.00015951804,0.0001473682,0.047646925,0.9431621,0.000026482308],"about_ca_topic_score_codex":0.0034105903,"about_ca_topic_score_gemma":0.0059479815,"teacher_disagreement_score":0.006622642,"about_ca_system_score_codex":0.0018328418,"about_ca_system_score_gemma":0.0037942377,"threshold_uncertainty_score":0.02181977},"labels":[],"label_agreement":null},{"id":"W2048530422","doi":"10.5380/rel.v82i0.17645","title":"Dizer a verdade no teatro moderno: Ricardo III, Hamlet e Rei Lear","year":2010,"lang":"pt","type":"article","venue":"Revista Letras","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Ministère de l’Emploi et de la Solidarité Sociale (Québec)","funders":"","keywords":"Humanities; HAMLET (protein complex); Philosophy; Art; Literature","score_opus":0.029511857563420972,"score_gpt":0.3292364632785717,"score_spread":0.29972460571515075,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2048530422","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.050182994,0.13176455,0.002109922,0.20265928,0.0022670673,0.000020857711,0.00009477678,0.000107259206,0.6107933],"genre_scores_gemma":[0.6415459,0.028628068,0.0009058326,0.024568079,0.0013897482,0.000035156423,0.000056513127,0.00022162043,0.30264917],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.999003,0.0005092356,0.000020505156,0.00017121536,0.00013445166,0.00016158514],"domain_scores_gemma":[0.99948335,0.000191732,0.000079674945,0.00008392302,0.000085301624,0.00007589511],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014952131,0.0005227236,0.0003292189,0.0006192387,0.005887222,0.0068605645,0.00091097044,0.0032997695,0.0049079782],"category_scores_gemma":[0.0021161523,0.00024577265,0.0002484612,0.0010100208,0.015611014,0.0055639613,0.0027248415,0.005089097,0.001312242],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028736018,0.000010607646,0.00040649556,0.00008362758,0.0000059655777,0.00025612037,0.09039079,0.00006933783,0.00017586703,0.8198335,0.07514493,0.013593905],"study_design_scores_gemma":[0.0000048310453,0.000012968831,0.00091476965,0.00021358966,0.0000053235444,0.00014583398,0.01884374,0.000038185073,0.00015293708,0.02862343,0.9510292,0.000015156374],"about_ca_topic_score_codex":0.027245441,"about_ca_topic_score_gemma":0.040024515,"teacher_disagreement_score":0.027245441,"about_ca_system_score_codex":0.0063798153,"about_ca_system_score_gemma":0.0023030995,"threshold_uncertainty_score":0.054173708},"labels":[],"label_agreement":null},{"id":"W2049523179","doi":"10.1057/palgrave.eps.2210038","title":"governmentality and political studies","year":2005,"lang":"en","type":"article","venue":"European Political Science","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":55,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Governmentality; Politics; Comparative politics; Political philosophy; Corporate governance; Political science; Sociology; Perspective (graphical); Social science; Epistemology; Political economy; Law; Philosophy; Economics","score_opus":0.07203478408771856,"score_gpt":0.4117195443342251,"score_spread":0.3396847602465065,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2049523179","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01712271,0.10764015,0.03199736,0.19820397,0.0028629825,0.00006249927,0.00007423621,0.00011837067,0.64191777],"genre_scores_gemma":[0.8936187,0.040513795,0.010442837,0.021838252,0.005583321,0.00033807053,0.00011953592,0.00018443068,0.02736109],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98095727,0.0151308235,0.0003457368,0.001371158,0.0012715769,0.0009233541],"domain_scores_gemma":[0.9825264,0.01377044,0.0009629533,0.0015214698,0.0006886057,0.0005301674],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.014332981,0.0005845652,0.00093908136,0.004471444,0.006633891,0.009067282,0.0012205674,0.0055087907,0.006200619],"category_scores_gemma":[0.015055917,0.0003407003,0.0005634771,0.004821613,0.06302328,0.011272158,0.005328949,0.006242696,0.00083723554],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[7.051826e-7,0.0000031095724,0.000033844717,0.000017232793,0.0000012209227,0.000004709382,0.0005015005,0.000035988396,0.000007149531,0.9970682,0.0010730814,0.0012533072],"study_design_scores_gemma":[0.0000036571023,0.0000050379003,0.00011273164,0.00010573033,0.0000016291017,0.000019142997,0.00078008254,0.00008953991,0.000028183098,0.93229055,0.06656028,0.0000034545326],"about_ca_topic_score_codex":0.002552177,"about_ca_topic_score_gemma":0.0020356916,"teacher_disagreement_score":0.014332981,"about_ca_system_score_codex":0.008303869,"about_ca_system_score_gemma":0.0047676773,"threshold_uncertainty_score":0.075800955},"labels":[],"label_agreement":null},{"id":"W2051080935","doi":"10.1177/0725513608093276","title":"Sovereignty, Governance and the Political: The Problematic of Foucault","year":2008,"lang":"en","type":"article","venue":"Thesis Eleven","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":22,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Sovereignty; Ruler; Politics; Constitution; Corporate governance; Popular sovereignty; Democracy; Political economy; Sociology; Political science; Population; Law; Economics","score_opus":0.0402735381125231,"score_gpt":0.2939454846345182,"score_spread":0.2536719465219951,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2051080935","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03929104,0.04444391,0.083734296,0.32409036,0.0020745897,0.00009286605,0.00007844666,0.00016045416,0.506034],"genre_scores_gemma":[0.9467756,0.0072590276,0.016739624,0.01101666,0.0015791303,0.00025697568,0.000026654952,0.00011010651,0.016236346],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.990378,0.0069512934,0.00020741844,0.00071271136,0.0012271535,0.00052339793],"domain_scores_gemma":[0.99095374,0.007038086,0.00042748693,0.00066464255,0.000613182,0.00030272268],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.012252413,0.0005337735,0.0008363879,0.0018422261,0.0067044287,0.0083799735,0.0011306701,0.0046087997,0.0017958276],"category_scores_gemma":[0.013908219,0.000413758,0.0005628234,0.0014682127,0.094475396,0.009238903,0.0040571596,0.0073233573,0.00047112248],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000020124476,0.0000026741932,0.000025989279,0.0000089719815,9.1685155e-7,0.000008290671,0.0015196238,0.00003172219,0.0000113847545,0.99605453,0.0010332618,0.0013005693],"study_design_scores_gemma":[0.000006235065,0.000005108322,0.000048099057,0.000050988925,0.0000014811469,0.000020473002,0.000429301,0.00011178173,0.00003603889,0.9780874,0.02119861,0.000004382722],"about_ca_topic_score_codex":0.005379338,"about_ca_topic_score_gemma":0.003470224,"teacher_disagreement_score":0.012252413,"about_ca_system_score_codex":0.0071376646,"about_ca_system_score_gemma":0.006303402,"threshold_uncertainty_score":0.0647977},"labels":[],"label_agreement":null},{"id":"W2051272211","doi":"10.5210/fm.v19i3.4109","title":"Does the Internet shape a disciplinary society? The information-knowledge paradox","year":2014,"lang":"en","type":"article","venue":"First Monday","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Rationality; Information and Communications Technology; Discipline; Sociology; Information society; Knowledge society; The Internet; Power (physics); Epistemology; Actor–network theory; Knowledge management; Social science; Political science; Computer science; Law; Philosophy; World Wide Web","score_opus":0.019781502136340414,"score_gpt":0.3010859639701964,"score_spread":0.281304461833856,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2051272211","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10052861,0.009428044,0.0066559063,0.27518126,0.000614303,0.000030311714,0.00012086323,0.000091955175,0.6073487],"genre_scores_gemma":[0.9729413,0.0045222626,0.0016962739,0.009172781,0.0004929859,0.000047930294,0.000033992077,0.00007436102,0.011018219],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9955793,0.0025547114,0.00010140888,0.00044186268,0.0009226989,0.00039999507],"domain_scores_gemma":[0.9932388,0.003882924,0.00046782361,0.0009789399,0.0006788243,0.00075268606],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0051239454,0.00025919653,0.0005357657,0.0023955295,0.009022466,0.015612627,0.0010200259,0.0055809654,0.0074256137],"category_scores_gemma":[0.011064405,0.00031241679,0.0004500105,0.0032218334,0.029290853,0.025660023,0.0071965847,0.0046922104,0.0014737317],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014001142,0.000021352347,0.0003031632,0.000021432956,0.0000036355373,0.00009663128,0.0055902544,0.00015165137,0.000046312754,0.9826317,0.004459881,0.0066599264],"study_design_scores_gemma":[0.000014773656,0.000008801685,0.00033116897,0.00007772236,0.0000032898624,0.000104122904,0.006085144,0.0003477265,0.00008677322,0.896422,0.096507795,0.0000108107],"about_ca_topic_score_codex":0.0038011055,"about_ca_topic_score_gemma":0.00253144,"teacher_disagreement_score":0.9909775,"about_ca_system_score_codex":0.0056094085,"about_ca_system_score_gemma":0.004510859,"threshold_uncertainty_score":0.040699303},"labels":[],"label_agreement":null},{"id":"W2053921781","doi":"10.1086/671357","title":"Putting Foucault to Work: Analytic and Concept in Foucaultian Inquiry","year":2013,"lang":"en","type":"article","venue":"Critical Inquiry","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":77,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada; Northwestern University; Social Science Research Council","keywords":"Problematization; Governmentality; Pleasure; Sociology; Jörg; Critical theory; Epistemology; Media studies; Art history; Philosophy; Politics; Law; Art; Psychology; Political science","score_opus":0.10651897011539567,"score_gpt":0.4211574847602909,"score_spread":0.31463851464489523,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2053921781","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.019358372,0.081135616,0.21761437,0.4815419,0.012234839,0.00050003733,0.00012911366,0.00049632305,0.18698944],"genre_scores_gemma":[0.69918,0.022393765,0.20921846,0.042206306,0.006331355,0.0026842323,0.00008826146,0.00065748865,0.017240107],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.94302654,0.049029697,0.0010457058,0.0016444986,0.004192783,0.0010606861],"domain_scores_gemma":[0.9240915,0.06558066,0.0015933363,0.0033877036,0.0038080506,0.0015387897],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.067186765,0.0015545824,0.002518362,0.009193147,0.019591097,0.019815907,0.004081319,0.009762925,0.002336425],"category_scores_gemma":[0.08041519,0.0009908873,0.0011750236,0.00633443,0.19042975,0.026684143,0.010457193,0.017814491,0.00067819335],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007668695,0.000012730085,0.00005640578,0.00005011956,0.0000035585585,0.000045427387,0.015634255,0.00008465354,0.000027859898,0.9757346,0.0040557142,0.004286949],"study_design_scores_gemma":[0.000008704728,0.000009063077,0.000031197127,0.00023872756,0.0000028654003,0.000034926234,0.0041862107,0.00025497138,0.000055508015,0.96457624,0.03058928,0.000012211764],"about_ca_topic_score_codex":0.009741154,"about_ca_topic_score_gemma":0.0063247276,"teacher_disagreement_score":0.067186765,"about_ca_system_score_codex":0.018698594,"about_ca_system_score_gemma":0.021505216,"threshold_uncertainty_score":0.35532182},"labels":[],"label_agreement":null},{"id":"W2054518923","doi":"10.3366/dls.2011.0004","title":"Autism: Schizo of Postmodern Capital","year":2011,"lang":"en","type":"article","venue":"Deleuze Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brock University","funders":"","keywords":"Postmodernism; Autism; Articulation (sociology); Argument (complex analysis); Representation (politics); Schizophrenia (object-oriented programming); Capitalism; Limit (mathematics); Epistemology; Capital (architecture); Psychology; Sociology; Psychoanalysis; Aesthetics; Philosophy; History; Developmental psychology; Medicine; Psychiatry; Political science","score_opus":0.1555977176817808,"score_gpt":0.37525316351457577,"score_spread":0.21965544583279498,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2054518923","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.50142354,0.0037073258,0.014833935,0.020366717,0.00021273844,0.00004633823,0.000042897038,0.00009160282,0.459275],"genre_scores_gemma":[0.9952053,0.0002923793,0.0008862353,0.00031398365,0.000028554574,0.000014230626,0.00000498456,0.0000064091705,0.0032479668],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9985343,0.0007017118,0.00005804436,0.00014265253,0.00034619632,0.00021710173],"domain_scores_gemma":[0.9986442,0.00062540977,0.00026391205,0.00022175185,0.0001273393,0.00011736071],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017627882,0.00024994547,0.00017620232,0.0013871612,0.0031962774,0.0024096705,0.00030573664,0.0009092765,0.0017618898],"category_scores_gemma":[0.002409807,0.00012765043,0.00017226496,0.00047348518,0.03579563,0.0033748287,0.004510073,0.0015402641,0.00015474329],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026034808,0.0000107652395,0.0026607497,0.000036006757,0.0000030140525,0.00086730736,0.068318225,0.000103190156,0.0006076442,0.9163494,0.0008053279,0.010212285],"study_design_scores_gemma":[0.000025710407,0.00006984849,0.010638416,0.00015282683,0.000010346765,0.0054080407,0.042451046,0.000734867,0.00095804106,0.83943874,0.10008128,0.00003087515],"about_ca_topic_score_codex":0.0058915573,"about_ca_topic_score_gemma":0.0067006443,"teacher_disagreement_score":0.0058915573,"about_ca_system_score_codex":0.003039742,"about_ca_system_score_gemma":0.0016564006,"threshold_uncertainty_score":0.02205503},"labels":[],"label_agreement":null},{"id":"W2058880041","doi":"10.1111/j.1466-769x.2007.00323.x","title":"‘I await your apology’: a polyphonic narrative interpretation","year":2007,"lang":"en","type":"article","venue":"Nursing Philosophy","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia, Okanagan Campus; University of British Columbia","funders":"","keywords":"Performative utterance; Sociology; Narrative; Conversation; Meaning (existential); Feeling; Realm; Sense of agency; Epistemology; Psychology; Social psychology; Aesthetics; Linguistics; Law; Political science; Philosophy","score_opus":0.053878210364091655,"score_gpt":0.40611950645987815,"score_spread":0.35224129609578647,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2058880041","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3591379,0.013360644,0.054734334,0.16593233,0.004865763,0.00041390077,0.0003878518,0.00035145762,0.40081576],"genre_scores_gemma":[0.9603599,0.0023898883,0.0045747953,0.0074725766,0.0005232493,0.00020432609,0.00009430609,0.0001562093,0.024224833],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99491197,0.00408222,0.000084099614,0.00023609702,0.00040174942,0.00028394614],"domain_scores_gemma":[0.99636626,0.0024951855,0.0003145023,0.00013784604,0.000299331,0.00038689072],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00353892,0.0009620787,0.00049065176,0.001385988,0.008331948,0.008292927,0.0017593246,0.0045922874,0.0036218853],"category_scores_gemma":[0.010655381,0.0003665326,0.00048528414,0.0010787217,0.019484995,0.0085451305,0.004842734,0.006052818,0.00095082424],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000040981766,0.00002536291,0.00030575675,0.00012107378,0.0000083581945,0.003627931,0.85932827,0.000104791216,0.0004017598,0.11634033,0.013664987,0.0060303505],"study_design_scores_gemma":[0.000018644,0.000039673247,0.00059156027,0.00046443832,0.000016690648,0.0060416036,0.6554227,0.00079648197,0.0005107687,0.03220466,0.30385622,0.000036672864],"about_ca_topic_score_codex":0.0032774424,"about_ca_topic_score_gemma":0.0038931854,"teacher_disagreement_score":0.008331948,"about_ca_system_score_codex":0.00423521,"about_ca_system_score_gemma":0.002517138,"threshold_uncertainty_score":0.030728757},"labels":[],"label_agreement":null},{"id":"W2060574889","doi":"10.1080/19460171003714989","title":"Social movements, knowledge and public policy: the case of autism activism in Canada and the US","year":2010,"lang":"en","type":"article","venue":"Critical Policy Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":94,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"York University; University of Ottawa","funders":"","keywords":"Technocracy; CONTEST; Civil society; Social movement; Sociology; Social engagement; Public relations; Public policy; Public engagement; Inclusion (mineral); Policy advocacy; Political science; Public administration; Social science; Politics; Law","score_opus":0.06223958099288307,"score_gpt":0.4227158353167648,"score_spread":0.36047625432388175,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2060574889","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.57864344,0.0038902052,0.002440913,0.12151164,0.0003289636,0.0002360071,0.00013274337,0.000058215035,0.2927579],"genre_scores_gemma":[0.9802695,0.0009798141,0.0005631814,0.0028654211,0.000027798196,0.000051199997,0.000031531676,0.000017177956,0.015194397],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99074465,0.0022803666,0.000111559726,0.00046403497,0.0012519329,0.0051474003],"domain_scores_gemma":[0.99402195,0.002806654,0.00037226774,0.0001694853,0.0008745469,0.0017551174],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0041715554,0.0006153596,0.0005674314,0.0033397167,0.07518842,0.013160804,0.0028069909,0.0076624546,0.0049127596],"category_scores_gemma":[0.009044924,0.00041909158,0.0006689946,0.0049196268,0.035389677,0.0037955337,0.010345806,0.0064238617,0.00021354684],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009792925,0.0001380755,0.009784053,0.00014019199,0.000037752965,0.0041808835,0.28225166,0.0025433106,0.00045478292,0.6550671,0.017696485,0.027607862],"study_design_scores_gemma":[0.00007738962,0.000045063196,0.014148235,0.00037155184,0.00006542016,0.00039528502,0.5802421,0.0025185267,0.0006343694,0.06114187,0.3402378,0.000122328],"about_ca_topic_score_codex":0.9948205,"about_ca_topic_score_gemma":0.9963237,"teacher_disagreement_score":0.9248116,"about_ca_system_score_codex":0.22932395,"about_ca_system_score_gemma":0.27692154,"threshold_uncertainty_score":0.893875},"labels":[],"label_agreement":null},{"id":"W2064560006","doi":"10.1080/15239080802332026","title":"Power, Knowledge, and Public Engagement: Constructing ‘Citizenship’ in Alberta's Industrial Heartland","year":2008,"lang":"en","type":"article","venue":"Journal of Environmental Policy & Planning","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":44,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Alberta; University of British Columbia","funders":"Alberta Innovates - Health Solutions","keywords":"Governmentality; Citizenship; Public participation; Privilege (computing); Corporate governance; Public relations; Public engagement; Stakeholder; Stakeholder engagement; Power (physics); Sociology; Political science; Public administration; Civic engagement; Democracy; Deliberative democracy; Politics; Law; Economics; Management","score_opus":0.08056518058594139,"score_gpt":0.33795527276044185,"score_spread":0.2573900921745005,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2064560006","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8699865,0.0004872092,0.002763017,0.0069376607,0.000019098783,0.00006761401,0.000018585753,0.000025178724,0.119695105],"genre_scores_gemma":[0.9957632,0.00011597788,0.00070425397,0.0001271411,0.000002368791,0.000014099304,0.000008164473,0.0000053062017,0.00325933],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9971546,0.0015187551,0.000036961766,0.00016179116,0.0004978963,0.0006299175],"domain_scores_gemma":[0.997549,0.0016430143,0.00015131313,0.00013968605,0.00020659463,0.00031050696],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004075598,0.00028244525,0.00021899956,0.001990978,0.021532113,0.009746523,0.0015191096,0.001923343,0.0020842766],"category_scores_gemma":[0.003804449,0.0002991049,0.0001605048,0.0026390874,0.04400531,0.0031565663,0.00644634,0.0018590876,0.00008213984],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004241818,0.00006615502,0.012267988,0.000036533922,0.000006670666,0.0010211967,0.80739456,0.0006449827,0.0006040243,0.14307547,0.0016627518,0.03317726],"study_design_scores_gemma":[0.00001119124,0.000031251486,0.016718728,0.00009537007,0.000010908583,0.0001366332,0.89674824,0.0008352053,0.0005954451,0.031521823,0.05326776,0.00002741615],"about_ca_topic_score_codex":0.774805,"about_ca_topic_score_gemma":0.87726444,"teacher_disagreement_score":0.22519499,"about_ca_system_score_codex":0.03846605,"about_ca_system_score_gemma":0.0356057,"threshold_uncertainty_score":0.4530424},"labels":[],"label_agreement":null},{"id":"W2064698312","doi":"10.1080/13621020050078041","title":"Citizenship: Care of the Self, Character and Personality","year":2000,"lang":"en","type":"article","venue":"Citizenship Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":67,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Citizenship; Politics; Sociology; Self; Aesthetics; Law; Social psychology; Political science; Psychology; Philosophy","score_opus":0.05920109379547498,"score_gpt":0.3448994628522568,"score_spread":0.2856983690567818,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2064698312","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.48380628,0.021125779,0.015456321,0.08587062,0.0015844223,0.00007464088,0.00006204675,0.00009342121,0.39192647],"genre_scores_gemma":[0.9872478,0.001682478,0.00096646894,0.0021283173,0.00016288795,0.000015454376,0.0000108717595,0.000009649921,0.0077762343],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9967873,0.002175778,0.00008875396,0.00023118642,0.00034464686,0.00037240767],"domain_scores_gemma":[0.998235,0.00050238025,0.00028136492,0.00014375211,0.00019100263,0.0006465283],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019900675,0.00020172838,0.00027634462,0.00058364327,0.003348214,0.005638726,0.0004217353,0.0012995445,0.0015178618],"category_scores_gemma":[0.002671659,0.00010443916,0.00016290533,0.00048130276,0.019894846,0.0035259055,0.0039142044,0.0022081188,0.00024718218],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000369198,0.00009979637,0.01617182,0.00011685684,0.00001991725,0.0010126923,0.17167671,0.00019480646,0.0007780095,0.72883064,0.0075028734,0.07355889],"study_design_scores_gemma":[0.000020959427,0.00026338486,0.028980598,0.0006943649,0.000024988782,0.0030822852,0.13639957,0.000621313,0.00059869845,0.43771487,0.39151806,0.000080864185],"about_ca_topic_score_codex":0.0027948895,"about_ca_topic_score_gemma":0.0031461136,"teacher_disagreement_score":0.005638726,"about_ca_system_score_codex":0.0017035909,"about_ca_system_score_gemma":0.001940446,"threshold_uncertainty_score":0.012360454},"labels":[],"label_agreement":null},{"id":"W2067295203","doi":"10.1177/004839310103100401","title":"Between Social Science and Social Technology","year":2001,"lang":"en","type":"article","venue":"Philosophy of the Social Sciences","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trent University","funders":"","keywords":"Discipline; Sociology; Social philosophy; Epistemology; Neoliberalism (international relations); Social change; Social science; Social technology; Context (archaeology); Social epistemology; Social science education; Social relation; Political science; Science education; Law","score_opus":0.09912128412610711,"score_gpt":0.3912407030522486,"score_spread":0.2921194189261415,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2067295203","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.023826335,0.06337832,0.1065496,0.24302495,0.0018429596,0.000107858854,0.00008056813,0.00014480938,0.56104463],"genre_scores_gemma":[0.9060994,0.021972097,0.024188317,0.01882223,0.003071139,0.00040208464,0.00007886024,0.00012573691,0.025240183],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9880862,0.008360791,0.00020651637,0.0010295945,0.0016408678,0.0006759733],"domain_scores_gemma":[0.98667705,0.010886526,0.0004931049,0.00093415484,0.0005130862,0.0004961247],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0109163225,0.00086748076,0.0010262898,0.004151151,0.005991747,0.012452409,0.00095543097,0.0042680944,0.00681246],"category_scores_gemma":[0.008439551,0.00037919907,0.0007630283,0.003859708,0.067662306,0.01439538,0.009956582,0.006490972,0.00076192786],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000022186632,0.0000063431967,0.000065922235,0.0000245301,0.0000039984566,0.00002101964,0.001374583,0.00013520227,0.0000142889985,0.99508977,0.0006349128,0.0026272445],"study_design_scores_gemma":[0.000003648799,0.0000075964726,0.000081081525,0.000064292515,0.0000017731107,0.000029676195,0.00090433913,0.00015824114,0.000022978948,0.96967703,0.029045725,0.000003582814],"about_ca_topic_score_codex":0.0030674473,"about_ca_topic_score_gemma":0.0022982387,"teacher_disagreement_score":0.012452409,"about_ca_system_score_codex":0.008220358,"about_ca_system_score_gemma":0.007363341,"threshold_uncertainty_score":0.05964315},"labels":[],"label_agreement":null},{"id":"W2068378344","doi":"10.1111/j.1365-2648.2005.03432.x","title":"Agents of care and agents of the state: bio‐power and nursing practice","year":2005,"lang":"en","type":"review","venue":"Journal of Advanced Nursing","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":116,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Biopower; Governmentality; Power (physics); Politics; Sociology; Context (archaeology); Agency (philosophy); Discipline; State (computer science); Rhetoric; Ideology; Nursing; Medicine; Political science; Law; Social science","score_opus":0.05594439601585094,"score_gpt":0.4620645915557245,"score_spread":0.40612019553987355,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2068378344","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0018181057,0.946895,0.0019484743,0.018947141,0.0007380373,0.000015839329,0.0000041125622,0.000009478999,0.029623898],"genre_scores_gemma":[0.14648123,0.8354965,0.00223722,0.006806531,0.001524294,0.00012539928,0.000016619148,0.0000128274705,0.007299351],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9947543,0.0037161922,0.00016240161,0.0002489124,0.0009544044,0.00016377028],"domain_scores_gemma":[0.99447954,0.004216038,0.0005406279,0.00018193743,0.00040927847,0.00017264466],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003783721,0.0005177542,0.00093627383,0.0022243953,0.0017674218,0.005527443,0.0013109609,0.0045376066,0.003111217],"category_scores_gemma":[0.0077421325,0.00024113554,0.00032312455,0.0034485857,0.017236484,0.0070626955,0.0029042924,0.0030303667,0.0008134925],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000035829107,0.000048388792,0.00088344765,0.0054830173,0.000034272958,0.00067906006,0.016875226,0.00032735986,0.0002930852,0.64115876,0.013312216,0.32086948],"study_design_scores_gemma":[0.000017759336,0.00008540063,0.0022690678,0.015553316,0.000026941014,0.0021547799,0.015801897,0.00019473932,0.00022805776,0.25667962,0.70694846,0.000039902567],"about_ca_topic_score_codex":0.0034924755,"about_ca_topic_score_gemma":0.003862514,"teacher_disagreement_score":0.005527443,"about_ca_system_score_codex":0.0031528173,"about_ca_system_score_gemma":0.0067536333,"threshold_uncertainty_score":0.022875428},"labels":[],"label_agreement":null},{"id":"W2070438941","doi":"10.1260/174795407783359777","title":"Social Theory for Coaches: A Foucauldian Reading of One Athlete's Poor Performance","year":2007,"lang":"en","type":"article","venue":"International Journal of Sports Science & Coaching","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":181,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Coaching; Mental toughness; Psychology; Judgement; Athletes; Reading (process); Blame; Power (physics); Social psychology; Discipline; Applied psychology; Sociology; Epistemology; Psychotherapist; Social science; Political science; Medicine","score_opus":0.049272358707173725,"score_gpt":0.3804293169411851,"score_spread":0.33115695823401137,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2070438941","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.109319754,0.012040819,0.046932887,0.40781406,0.0017288246,0.00011075145,0.00003613348,0.00008203493,0.42193475],"genre_scores_gemma":[0.9854511,0.0011276586,0.0030324585,0.0056786337,0.0003515572,0.00008416382,0.000004803847,0.000019437424,0.0042501446],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9901023,0.0076333047,0.00012418046,0.00049079885,0.0011349276,0.0005144664],"domain_scores_gemma":[0.9922035,0.005584349,0.0005387064,0.00040010433,0.00078394247,0.0004893836],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008629243,0.00065084384,0.00045219515,0.00368656,0.011793481,0.006297844,0.0015427779,0.0050997627,0.0018166233],"category_scores_gemma":[0.008590719,0.00020825249,0.00043136868,0.0010713066,0.10751588,0.0054823468,0.0057192137,0.0051978063,0.00017749025],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000034926427,0.00001922438,0.00035120692,0.000022212587,0.0000032455905,0.000100614685,0.024210628,0.00010996264,0.000042103147,0.9696585,0.0017726712,0.0037061372],"study_design_scores_gemma":[0.000008168723,0.000028539773,0.0007843179,0.00014390808,0.0000043003924,0.00018014126,0.019709103,0.00044584897,0.000113767295,0.9364369,0.042132113,0.000012793012],"about_ca_topic_score_codex":0.006962005,"about_ca_topic_score_gemma":0.006187158,"teacher_disagreement_score":0.011793481,"about_ca_system_score_codex":0.0076984367,"about_ca_system_score_gemma":0.0050953324,"threshold_uncertainty_score":0.055856287},"labels":[],"label_agreement":null},{"id":"W2073020677","doi":"10.1525/aa.2005.107.3.383","title":"Beyond “the State” and Failed Schemes","year":2005,"lang":"en","type":"article","venue":"American Anthropologist","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":442,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Cognitive reframing; Authoritarianism; State (computer science); Situated; Power (physics); Sociology; Epistemology; Rationality; Welfare state; Law and economics; Political economy; Environmental ethics; Political science; Law; Politics; Democracy; Computer science; Social psychology; Philosophy; Psychology","score_opus":0.020142059207231538,"score_gpt":0.3646993519602246,"score_spread":0.34455729275299307,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2073020677","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.082403295,0.0068283835,0.112991095,0.19131505,0.0009529756,0.00014995383,0.00010577662,0.0002281562,0.6050254],"genre_scores_gemma":[0.9703583,0.0009886387,0.008412668,0.0059952633,0.0002748311,0.00016691715,0.000031397965,0.00010724907,0.013664688],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9739111,0.017536893,0.00073224,0.0023284634,0.0036554364,0.0018359727],"domain_scores_gemma":[0.9798741,0.010355889,0.0012105431,0.0050155334,0.0027718197,0.00077214604],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.024909008,0.0005835259,0.00077567,0.0025330575,0.00966174,0.011313839,0.002486694,0.0070948997,0.0055459603],"category_scores_gemma":[0.03797714,0.00045873097,0.0008562901,0.0024071592,0.101781055,0.018442094,0.011919222,0.010070439,0.0006658775],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000022133654,0.000001550575,0.000051883253,0.0000064462106,0.0000012514557,0.0000066503726,0.0013906007,0.00006676042,0.000007668129,0.99703825,0.00037723163,0.0010495613],"study_design_scores_gemma":[0.000009221133,0.000008852177,0.000099825964,0.00006408785,0.000004383458,0.000022000493,0.0018881072,0.00031766432,0.000087858076,0.9646784,0.03281226,0.0000073536844],"about_ca_topic_score_codex":0.0066491207,"about_ca_topic_score_gemma":0.004673735,"teacher_disagreement_score":0.024909008,"about_ca_system_score_codex":0.009671176,"about_ca_system_score_gemma":0.0074837613,"threshold_uncertainty_score":0.131733},"labels":[],"label_agreement":null},{"id":"W2076092881","doi":"10.1177/1532708614557323","title":"Laughing Alone Like a Mad Person","year":2014,"lang":"en","type":"article","venue":"Culture Studies &#x2194 Critical Methodologies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Laurentian University; Brock University","funders":"","keywords":"Solidarity; Reading (process); Narrative; Context (archaeology); Publishing; Sociology; Public sphere; State (computer science); Aesthetics; Media studies; Political science; Law; Literature; History; Art; Politics; Computer science","score_opus":0.2728460361808759,"score_gpt":0.4985202052213095,"score_spread":0.22567416904043364,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2076092881","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11647425,0.007426203,0.04259974,0.16916017,0.012809136,0.00012769047,0.00013850916,0.0009992042,0.6502651],"genre_scores_gemma":[0.82091403,0.0022547066,0.0065222937,0.022436257,0.001995382,0.00010926198,0.000064237014,0.00069407537,0.14500973],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99111485,0.005995847,0.00016346455,0.00081202324,0.0014174152,0.00049624307],"domain_scores_gemma":[0.98985463,0.0050912076,0.0015039775,0.0012460293,0.0013352799,0.00096887443],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0049291668,0.0009934788,0.00067304523,0.0013607615,0.011595968,0.011878078,0.0013546332,0.0038104267,0.011287446],"category_scores_gemma":[0.022413896,0.00038861527,0.0004920442,0.00072190666,0.031873375,0.009676493,0.0057594385,0.008920439,0.005919621],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000064775966,0.000038118815,0.0016800847,0.00021891059,0.00003588014,0.0010759163,0.7312643,0.000087063745,0.002434973,0.16983174,0.06525511,0.028013127],"study_design_scores_gemma":[0.0000096149815,0.000084000356,0.0009728979,0.0006587796,0.00003078024,0.001987765,0.37124112,0.00026402375,0.001711081,0.03429005,0.58868986,0.000060114104],"about_ca_topic_score_codex":0.0019689184,"about_ca_topic_score_gemma":0.0028873272,"teacher_disagreement_score":0.011878078,"about_ca_system_score_codex":0.0023560578,"about_ca_system_score_gemma":0.0019356258,"threshold_uncertainty_score":0.037760258},"labels":[],"label_agreement":null},{"id":"W2076565109","doi":"10.1111/j.1466-769x.2004.00184.x","title":"<i>Rhizomatic</i> thought in nursing: an alternative path for the development of the discipline","year":2004,"lang":"en","type":"article","venue":"Nursing Philosophy","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":66,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto; University of Ottawa","funders":"Institute of Gender and Health; Canadian Institutes of Health Research","keywords":"Postmodernism; Sociology; Epistemology; Politics; Criticism; Status quo; Nursing theory; Ontology; Nursing; Medicine; Philosophy; MEDLINE; Political science; Law","score_opus":0.0686234576709397,"score_gpt":0.3954885387510617,"score_spread":0.326865081080122,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2076565109","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.019075498,0.04349515,0.08103099,0.5295128,0.005984758,0.00010072429,0.000039422237,0.00019930005,0.32056135],"genre_scores_gemma":[0.80711097,0.015995445,0.07364932,0.06358127,0.006309084,0.0004872926,0.000046718225,0.00022423209,0.03259559],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98441815,0.011967217,0.00037389083,0.0008348876,0.0017828252,0.0006230132],"domain_scores_gemma":[0.98905635,0.0058297464,0.0011162406,0.0013308679,0.0018526341,0.000814269],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.013697154,0.00076400285,0.0007745089,0.003688366,0.008479401,0.0168184,0.0032081432,0.00840687,0.0031511905],"category_scores_gemma":[0.008456223,0.00039305835,0.0010859992,0.002511786,0.114107594,0.01724593,0.008541831,0.009265588,0.0011924062],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000075265098,0.000008230823,0.000041869065,0.000056915596,0.0000022221197,0.00003514805,0.008262687,0.000033975095,0.000054520657,0.9853925,0.0022223818,0.0038820268],"study_design_scores_gemma":[0.00001774856,0.000019167905,0.000065353575,0.00029799464,0.000004162686,0.00015718497,0.0053464966,0.00028145546,0.00010124506,0.9144254,0.07927067,0.000013141333],"about_ca_topic_score_codex":0.0036878583,"about_ca_topic_score_gemma":0.004088555,"teacher_disagreement_score":0.0168184,"about_ca_system_score_codex":0.008660178,"about_ca_system_score_gemma":0.013167692,"threshold_uncertainty_score":0.0724383},"labels":[],"label_agreement":null},{"id":"W2079500275","doi":"10.1111/j.1440-1800.2004.00211.x","title":"Gender, power, nursing: a case analysis","year":2004,"lang":"en","type":"article","venue":"Nursing Inquiry","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":21,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"Killam Trusts","keywords":"Inquest; Competence (human resources); Power (physics); Nursing; Subject (documents); Medicine; Psychology; Sociology; Social psychology; Political science; Law","score_opus":0.11458797948864334,"score_gpt":0.4217228571818868,"score_spread":0.30713487769324344,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2079500275","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9003308,0.005419727,0.006112663,0.006675017,0.00022709335,0.0004764775,0.00016859961,0.000022968776,0.08056672],"genre_scores_gemma":[0.98415804,0.004035749,0.00293116,0.0005125719,0.000055975175,0.0002702505,0.00004963204,0.000019529403,0.007967161],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9915006,0.0059301457,0.00022911138,0.0002946133,0.0008875585,0.001158012],"domain_scores_gemma":[0.98737794,0.010844539,0.00070717867,0.0002567955,0.00048813643,0.00032540318],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0072963787,0.0007729001,0.00081415987,0.005749638,0.0181057,0.0060144723,0.0018166155,0.003627718,0.0038348564],"category_scores_gemma":[0.011829179,0.0005726637,0.000616296,0.006060784,0.010531501,0.004892876,0.0064121154,0.0024046884,0.00034810792],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005267714,0.00011569508,0.00841292,0.00027084065,0.000011076744,0.026199134,0.88759404,0.0001385517,0.00037171226,0.059770208,0.0017464338,0.015316632],"study_design_scores_gemma":[0.000006920734,0.000046928555,0.003372776,0.0004564321,0.000017802085,0.009584292,0.946164,0.00022147034,0.00046421622,0.0061237323,0.03352299,0.000018404162],"about_ca_topic_score_codex":0.019386392,"about_ca_topic_score_gemma":0.040089305,"teacher_disagreement_score":0.019386392,"about_ca_system_score_codex":0.008469235,"about_ca_system_score_gemma":0.0038187492,"threshold_uncertainty_score":0.06144893},"labels":[],"label_agreement":null},{"id":"W2080696234","doi":"10.1007/s11186-010-9120-6","title":"The dialectics of health and social care: toward a conceptual framework","year":2010,"lang":"en","type":"article","venue":"Theory and Society","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":15,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec en Outaouais","funders":"","keywords":"Dialectic; Praxis; Dialogical self; Sociology; Normative; Epistemology; Context (archaeology); Health care; Habitus; Social science; Social psychology; Psychology; Political science; Law","score_opus":0.029331923845203185,"score_gpt":0.35007087948058563,"score_spread":0.32073895563538246,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2080696234","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.049978253,0.032315236,0.17199,0.43429267,0.0016935717,0.00032536985,0.00014140022,0.00014527883,0.3091182],"genre_scores_gemma":[0.93676764,0.005510282,0.040428393,0.01024119,0.0011018089,0.0006682933,0.0000501691,0.00008620561,0.005146017],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9685255,0.025734294,0.00064344076,0.0011311179,0.0029881843,0.0009774757],"domain_scores_gemma":[0.9626657,0.030113136,0.001542761,0.0015054557,0.0019643668,0.0022085665],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0290857,0.0010057334,0.0019015743,0.0068631573,0.010559374,0.018216934,0.0039222385,0.008888112,0.0027285498],"category_scores_gemma":[0.02005339,0.0008735845,0.00092723564,0.004712291,0.1656053,0.019793991,0.009081217,0.010552092,0.0003340406],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000017949532,0.000008821043,0.000059008777,0.000013264793,0.0000014589498,0.000009142051,0.0045985826,0.00006633327,0.000008583978,0.9942584,0.00029552204,0.0006791292],"study_design_scores_gemma":[0.000011751468,0.0000068218396,0.00007588892,0.00008725112,0.000001932777,0.000024875724,0.0043238397,0.00032949683,0.000021653996,0.98789513,0.007215308,0.000006074441],"about_ca_topic_score_codex":0.009002199,"about_ca_topic_score_gemma":0.0065194997,"teacher_disagreement_score":0.0290857,"about_ca_system_score_codex":0.013782033,"about_ca_system_score_gemma":0.024963299,"threshold_uncertainty_score":0.1538217},"labels":[],"label_agreement":null},{"id":"W2085046381","doi":"10.1080/00071773.2014.919122","title":"Foucault, Freud, and the Repressive Hypothesis","year":2014,"lang":"en","type":"article","venue":"Journal of the British Society for Phenomenology","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor","funders":"","keywords":"Soul; Freudian slip; Philosophy; Michel foucault; Psychoanalysis; Epistemology; Psychoanalytic theory; Discipline; Sociology; Psychology; Politics; Social science; Law","score_opus":0.01922843808589769,"score_gpt":0.2674781074141794,"score_spread":0.24824966932828169,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2085046381","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.052066393,0.034830134,0.036735937,0.2834997,0.002266824,0.000106474916,0.000078591176,0.0001266144,0.5902893],"genre_scores_gemma":[0.9544509,0.0044146273,0.007464605,0.011751157,0.0011983356,0.00027830628,0.000022505592,0.00008878482,0.02033075],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98981106,0.0068072155,0.00022165458,0.0008834717,0.0015250428,0.0007514681],"domain_scores_gemma":[0.993327,0.0046203025,0.00048633903,0.00064480625,0.00057805324,0.00034344257],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.011453578,0.0006047293,0.0008170304,0.0022641132,0.008798474,0.0074314605,0.001901291,0.0064674835,0.00216282],"category_scores_gemma":[0.01227967,0.00040436874,0.0006171297,0.0013308459,0.12635088,0.009956441,0.005217024,0.006808167,0.00050004],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005157864,0.0000057014104,0.000038872626,0.000017445018,0.0000012886718,0.00002198271,0.0040700533,0.000035313886,0.000023311,0.9928785,0.001411191,0.001491089],"study_design_scores_gemma":[0.000013290147,0.000009675153,0.00010532103,0.00010131822,0.0000022527615,0.00006416061,0.002354839,0.00012319817,0.0000946199,0.9562942,0.040825594,0.000011487501],"about_ca_topic_score_codex":0.005377338,"about_ca_topic_score_gemma":0.0027744845,"teacher_disagreement_score":0.011453578,"about_ca_system_score_codex":0.008922462,"about_ca_system_score_gemma":0.0041185417,"threshold_uncertainty_score":0.06473726},"labels":[],"label_agreement":null},{"id":"W2085241299","doi":"10.1111/j.1469-5812.2007.00331.x","title":"An Illusory Interiority: Interrogating the discourse/s of inclusion","year":2007,"lang":"en","type":"article","venue":"Educational Philosophy and Theory","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":347,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Inclusion (mineral); Mainstreaming; Charter; Scholarship; Sociology; Perspective (graphical); Value (mathematics); Pedagogy; Epistemology; Philosophy of education; Aesthetics; Law; Social science; Special education; Higher education; Political science; Philosophy","score_opus":0.026999023679509144,"score_gpt":0.3927914962448378,"score_spread":0.36579247256532865,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2085241299","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.33624682,0.014339425,0.048616078,0.14272529,0.0021538222,0.00014699162,0.00007686398,0.00013858771,0.45555612],"genre_scores_gemma":[0.9856976,0.0015923947,0.0025513524,0.0031448978,0.00038729617,0.00011909027,0.000018609051,0.00010077934,0.006387996],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9670948,0.027382186,0.0005961613,0.0012427437,0.002538093,0.0011461484],"domain_scores_gemma":[0.9707534,0.024761107,0.001384653,0.0009833063,0.0013414107,0.00077610277],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.025416505,0.00092778006,0.001353918,0.0042982125,0.026115738,0.01871768,0.002380016,0.0072080544,0.0019298015],"category_scores_gemma":[0.028027076,0.0006745173,0.0007687964,0.0034583502,0.14324208,0.025155682,0.019973531,0.011022804,0.00039986172],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013261716,0.000009664062,0.0001522783,0.000053888965,0.0000025562078,0.000140301,0.48851806,0.000041808456,0.00014051993,0.5081846,0.00079292327,0.0019501179],"study_design_scores_gemma":[0.000020674202,0.000043127795,0.000314143,0.0007601666,0.0000152419625,0.00041793816,0.4534953,0.0005600781,0.00064951857,0.41604707,0.12764204,0.000034678225],"about_ca_topic_score_codex":0.004150751,"about_ca_topic_score_gemma":0.003412602,"teacher_disagreement_score":0.026115738,"about_ca_system_score_codex":0.008600874,"about_ca_system_score_gemma":0.0060922843,"threshold_uncertainty_score":0.13441694},"labels":[],"label_agreement":null},{"id":"W2085538817","doi":"10.1046/j.1466-769x.2003.00109.x","title":"Midnight reckonings: on a question of knowledge and nursing","year":2003,"lang":"en","type":"article","venue":"Nursing Philosophy","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":31,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"Killam Trusts","keywords":"Enlightenment; Hermeneutics; Constitution; Reading (process); Frame (networking); Power (physics); Sociology; Michel foucault; Epistemology; Feminism; Biopower; Philosophy; Gender studies; Law; Linguistics; Politics; Political science","score_opus":0.050010939257569303,"score_gpt":0.37662468572953856,"score_spread":0.3266137464719693,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2085538817","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.025780668,0.03789892,0.010596311,0.49464872,0.0068967827,0.000029967556,0.00004960081,0.00010990105,0.42398915],"genre_scores_gemma":[0.8445201,0.009631342,0.0035254417,0.04836538,0.0043804743,0.00009751125,0.00004626175,0.00023842881,0.089195],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99154645,0.0055969204,0.00021943267,0.0007672082,0.0012521696,0.0006178587],"domain_scores_gemma":[0.98058367,0.013902023,0.0009334333,0.0014572905,0.0020063177,0.0011172858],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.009282399,0.00046651464,0.0007184716,0.0018042851,0.012824885,0.016026327,0.002133313,0.008434446,0.005887211],"category_scores_gemma":[0.02890222,0.00036396098,0.00037254763,0.0015932308,0.076451756,0.030311355,0.010139371,0.011461998,0.0012702444],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022775663,0.0000075871935,0.00011315127,0.000036027446,0.0000027496687,0.00012346929,0.07641821,0.000025776304,0.000034979897,0.89675456,0.016267816,0.010192957],"study_design_scores_gemma":[0.000009064302,0.000016574244,0.00017887198,0.00029596506,0.0000032219068,0.00014546988,0.058690347,0.00006460415,0.00009780777,0.6552892,0.28519332,0.00001575331],"about_ca_topic_score_codex":0.010412804,"about_ca_topic_score_gemma":0.010430543,"teacher_disagreement_score":0.9871751,"about_ca_system_score_codex":0.006877248,"about_ca_system_score_gemma":0.006393147,"threshold_uncertainty_score":0.049898148},"labels":[],"label_agreement":null},{"id":"W2085992404","doi":"10.1017/s1537592706370363","title":"Origin Stories in Political Thought: Discourses on Gender, Power, and Citizenship","year":2006,"lang":"en","type":"article","venue":"Perspectives on Politics","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Politics; Citizenship; Legitimacy; Narrative; Identity (music); Power (physics); Nationalism; Sociology; Wright; Mythology; Gender studies; Political science; Aesthetics; Law; History; Literature; Philosophy; Art","score_opus":0.046665545604668235,"score_gpt":0.3761987000919047,"score_spread":0.32953315448723647,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2085992404","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.082993805,0.1709636,0.0048920126,0.18265425,0.0026025933,0.000050368333,0.00025724203,0.00008415383,0.555502],"genre_scores_gemma":[0.9107724,0.032525495,0.0007451698,0.0053471015,0.00089857593,0.00009276804,0.00010472162,0.000092977505,0.049420796],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9964882,0.0026964077,0.00004740498,0.00011905195,0.00031039963,0.00033852636],"domain_scores_gemma":[0.9954266,0.0036312283,0.0003213,0.00010078173,0.00017359202,0.0003464939],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002971551,0.00080138457,0.0004779944,0.0014432281,0.010121684,0.009683313,0.001054376,0.0036075055,0.006085933],"category_scores_gemma":[0.004809148,0.0003864331,0.0001808273,0.0036418405,0.03679812,0.012316397,0.0045055794,0.0040441747,0.00059438957],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021796568,0.0000136112,0.0004906713,0.00012347761,0.0000042727715,0.00041940628,0.47477695,0.000034331846,0.000064775275,0.46300736,0.050053466,0.01098996],"study_design_scores_gemma":[0.000014470633,0.000018112942,0.0023211257,0.00081071554,0.000008068097,0.00034800536,0.36890024,0.00011712983,0.0001674738,0.13059935,0.49667564,0.000019738836],"about_ca_topic_score_codex":0.026542343,"about_ca_topic_score_gemma":0.043877486,"teacher_disagreement_score":0.026542343,"about_ca_system_score_codex":0.008243424,"about_ca_system_score_gemma":0.0032032686,"threshold_uncertainty_score":0.05981052},"labels":[],"label_agreement":null},{"id":"W2088983715","doi":"10.1177/0191453703294001","title":"Mourning the Law","year":2003,"lang":"en","type":"article","venue":"Philosophy & Social Criticism","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Ideology; Legitimacy; Appeal; Law; Politics; Virtue; Philosophy of law; Philosophy; Sociology; Political science; Public law","score_opus":0.07827690784397945,"score_gpt":0.364817615937226,"score_spread":0.28654070809324655,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2088983715","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.017210534,0.016411914,0.024421712,0.16357893,0.0037940047,0.00006488971,0.000057883222,0.00020780182,0.77425236],"genre_scores_gemma":[0.68685406,0.0057616564,0.0063747303,0.043667566,0.0019721964,0.00013371778,0.000066405024,0.00037042535,0.25479925],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9957528,0.0017108144,0.00012516507,0.0008551099,0.0009606523,0.0005955436],"domain_scores_gemma":[0.9977775,0.0010521245,0.00015779477,0.00041568626,0.00037350532,0.00022339445],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0041359495,0.0005359833,0.0004671087,0.0013580467,0.0094016325,0.010677854,0.0011520084,0.0054349354,0.009129506],"category_scores_gemma":[0.009286631,0.00031780195,0.00056891877,0.00059094385,0.0469898,0.011244964,0.008627591,0.010474407,0.0020853262],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003206803,0.0000030160543,0.000056878656,0.000010590735,0.0000013051939,0.000034742974,0.0035549095,0.000030210678,0.000065325796,0.9857001,0.0062083476,0.004331303],"study_design_scores_gemma":[0.000004927778,0.00001582022,0.00014060957,0.00013742599,0.0000028216919,0.00009862033,0.003496211,0.00017324806,0.00025781654,0.5185966,0.47706398,0.0000119045235],"about_ca_topic_score_codex":0.007540997,"about_ca_topic_score_gemma":0.00835417,"teacher_disagreement_score":0.010677854,"about_ca_system_score_codex":0.006891256,"about_ca_system_score_gemma":0.005985205,"threshold_uncertainty_score":0.049999774},"labels":[],"label_agreement":null},{"id":"W2091348637","doi":"10.1080/13504630802343432","title":"Beyond the biopolitics of disposability: rethinking neoliberalism in the New Gilded Age","year":2008,"lang":"en","type":"article","venue":"Social Identities","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":118,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Biopower; Neoliberalism (international relations); Governmentality; Sociology; Rationality; Technocracy; Politics; State (computer science); Political economy; Law; Political science","score_opus":0.06739754709907998,"score_gpt":0.34002955525204254,"score_spread":0.27263200815296257,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2091348637","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1062043,0.011344807,0.07991544,0.29312462,0.0023840973,0.00006052371,0.000034501918,0.00015901653,0.5067727],"genre_scores_gemma":[0.9648144,0.0020453332,0.007854072,0.009896209,0.0007560534,0.00008073404,0.000010129875,0.00014719603,0.014395721],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99039906,0.0066522965,0.00018296136,0.00075953355,0.0013834661,0.0006226078],"domain_scores_gemma":[0.98780453,0.008911639,0.00054052233,0.0014463776,0.0007985135,0.00049845735],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.016456818,0.000554486,0.0008271426,0.002054863,0.0085167205,0.015195106,0.0015897902,0.004254825,0.002257788],"category_scores_gemma":[0.013813528,0.0003230947,0.00063308346,0.000989131,0.15190434,0.020149698,0.009331781,0.011437888,0.0004082686],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000035200335,0.000004402405,0.000052865726,0.000008843592,0.0000013217157,0.000019300642,0.010600209,0.00004875563,0.000038234153,0.98654085,0.0005113463,0.002170376],"study_design_scores_gemma":[0.0000042637594,0.00000868358,0.00008398202,0.00005807476,0.0000018464341,0.000026499934,0.004675062,0.0001923204,0.00013230334,0.9553003,0.03951021,0.000006483099],"about_ca_topic_score_codex":0.0032616418,"about_ca_topic_score_gemma":0.004906062,"teacher_disagreement_score":0.016456818,"about_ca_system_score_codex":0.010900713,"about_ca_system_score_gemma":0.007391289,"threshold_uncertainty_score":0.087032974},"labels":[],"label_agreement":null},{"id":"W2091732348","doi":"10.1177/1368431006073013","title":"Politics and Sovereign Power","year":2006,"lang":"en","type":"article","venue":"European Journal of Social Theory","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":51,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Sovereignty; Politics; Corporate governance; Sociology; Conflation; Flourishing; Political philosophy; Law; Democracy; Popular sovereignty; Power (physics); Law and economics; Political economy; Political science; Epistemology; Economics; Philosophy","score_opus":0.01723383481009481,"score_gpt":0.2836653717190463,"score_spread":0.2664315369089515,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2091732348","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.034068905,0.019596208,0.030584909,0.08101068,0.00068233017,0.000042234744,0.00008045202,0.000057782963,0.83387655],"genre_scores_gemma":[0.95429164,0.004530931,0.0046190815,0.008008272,0.0006854975,0.00010494053,0.000052694144,0.000043220778,0.027663698],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9967206,0.0018106658,0.000104971485,0.00054689025,0.00044713618,0.00036981198],"domain_scores_gemma":[0.99793774,0.0012437935,0.00016128451,0.0002651626,0.00022102913,0.00017088834],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0045322315,0.0003040591,0.0004718888,0.0012008448,0.0051441286,0.005953284,0.00055945414,0.003781139,0.005029077],"category_scores_gemma":[0.0057630492,0.00025601865,0.00041251825,0.0008820263,0.041798316,0.007941942,0.0049219476,0.0046263463,0.0007783125],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000015872017,0.0000013896041,0.000035458754,0.0000052855034,9.2737514e-7,0.0000074904674,0.00062574825,0.00003675759,0.000018603323,0.99745184,0.00062557275,0.0011893784],"study_design_scores_gemma":[0.000004915862,0.000004884272,0.000106093496,0.00003870329,0.0000017238534,0.000026675985,0.000227239,0.00008573518,0.000049486778,0.9650625,0.034388248,0.0000037848126],"about_ca_topic_score_codex":0.0029852833,"about_ca_topic_score_gemma":0.0019838286,"teacher_disagreement_score":0.005953284,"about_ca_system_score_codex":0.0037356417,"about_ca_system_score_gemma":0.003449394,"threshold_uncertainty_score":0.02710414},"labels":[],"label_agreement":null},{"id":"W2093435547","doi":"10.1177/0090591707307326","title":"The Force of Ideas in Spinoza","year":2007,"lang":"en","type":"article","venue":"Political Theory","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":30,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Flourishing; Epistemology; Transpersonal; Ideology; Power (physics); Falsity; Interpretation (philosophy); Ideal (ethics); Sociology; Vitality; Contemplation; Enlightenment; Philosophy; Law; Psychology; Social psychology; Politics; Political science","score_opus":0.026674866546227253,"score_gpt":0.39043934096806016,"score_spread":0.3637644744218329,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2093435547","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.049173843,0.006930559,0.08466851,0.029590284,0.001055446,0.000092689654,0.0000631845,0.00018398676,0.8282415],"genre_scores_gemma":[0.95895046,0.0013766893,0.012990228,0.0016056203,0.00030071678,0.00014669163,0.000023795517,0.000075665426,0.024530081],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99461824,0.0027385224,0.00020368144,0.00067701656,0.0011694975,0.0005930004],"domain_scores_gemma":[0.99622464,0.002066426,0.0003379456,0.00047764945,0.0005280763,0.00036520674],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0066952636,0.0005326807,0.00054526597,0.0036194802,0.0105195325,0.012176231,0.00079081155,0.002593873,0.0048367395],"category_scores_gemma":[0.0069313613,0.0003945237,0.0007652292,0.001690112,0.054251183,0.012687286,0.006184359,0.004281281,0.0006950261],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000028522456,0.0000018867156,0.00003252889,0.000006741206,9.3645366e-7,0.000014823634,0.0013352822,0.00003127494,0.000019431465,0.99737966,0.00021773638,0.00095684396],"study_design_scores_gemma":[0.000012086095,0.000005710592,0.000055995708,0.000027422398,0.0000036998038,0.000036279507,0.00082439237,0.00020864318,0.000072742805,0.96660346,0.03214347,0.000006013019],"about_ca_topic_score_codex":0.004087136,"about_ca_topic_score_gemma":0.0032899242,"teacher_disagreement_score":0.012176231,"about_ca_system_score_codex":0.0077778636,"about_ca_system_score_gemma":0.0044629066,"threshold_uncertainty_score":0.056432664},"labels":[],"label_agreement":null},{"id":"W2095431752","doi":"10.1046/j.1466-769x.2000.00068.x","title":"Duelling dualisms: a response to Thorne's, ‘People and their parts: deconstructing the debates in theorizing nursing's clients’","year":2001,"lang":"en","type":"article","venue":"Nursing Philosophy","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Medicine Hat College","funders":"","keywords":"Citation; Sociology; Psychology; Library science; Computer science","score_opus":0.04423259778060687,"score_gpt":0.34757499139662423,"score_spread":0.30334239361601734,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2095431752","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0010953306,0.0045528426,0.0018236917,0.98357683,0.00567118,0.00000882482,0.000014674905,0.000025117693,0.0032315832],"genre_scores_gemma":[0.07091252,0.00494727,0.0056262235,0.89058435,0.018937899,0.00018466132,0.00002433092,0.00033517418,0.008447573],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9495294,0.031694368,0.0022899,0.0055645187,0.008196492,0.0027252873],"domain_scores_gemma":[0.8503183,0.122567624,0.004653305,0.0034026497,0.014190193,0.0048678853],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.058863275,0.0016711983,0.0028345305,0.0024719175,0.02255767,0.02664599,0.0077283457,0.058325995,0.005417079],"category_scores_gemma":[0.12103144,0.001381143,0.001804809,0.0035596918,0.09579462,0.04411963,0.018986436,0.08747489,0.001390066],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004301738,0.00003206511,0.00015968605,0.00017076856,0.000018525769,0.00024028466,0.10006742,0.00009523602,0.00017218459,0.4767607,0.4159717,0.0062685288],"study_design_scores_gemma":[0.000066439614,0.00002287114,0.0002838949,0.0009917438,0.00001702819,0.000378439,0.067122795,0.00045865335,0.00035686776,0.34241685,0.5877542,0.00013013792],"about_ca_topic_score_codex":0.018775797,"about_ca_topic_score_gemma":0.031180922,"teacher_disagreement_score":0.058863275,"about_ca_system_score_codex":0.013242996,"about_ca_system_score_gemma":0.019052945,"threshold_uncertainty_score":0.31130242},"labels":[],"label_agreement":null},{"id":"W2098226054","doi":"10.5465/amj.2009.36461993","title":"Discourse and Deinstitutionalization: the Decline of DDT","year":2009,"lang":"en","type":"article","venue":"Academy of Management Journal","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":822,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Psychology; Sociology; Social psychology","score_opus":0.043714808692202976,"score_gpt":0.3943002968441702,"score_spread":0.3505854881519672,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2098226054","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.788237,0.0042422204,0.019940753,0.043704543,0.00035307865,0.00010447063,0.000065209235,0.00017266067,0.14318012],"genre_scores_gemma":[0.99557304,0.00025746645,0.0008500502,0.00049125636,0.000067782,0.00003101389,0.000011542961,0.00006507512,0.0026527236],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9673063,0.022347333,0.0012180054,0.00325508,0.003928123,0.0019451369],"domain_scores_gemma":[0.9499063,0.031479273,0.006279646,0.0080182515,0.0026990795,0.0016174458],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.029155143,0.00056709565,0.00085973827,0.0040650265,0.016607765,0.017143464,0.0026753678,0.0046339217,0.002795392],"category_scores_gemma":[0.05492075,0.0005528961,0.00052456657,0.004719715,0.086273134,0.016505156,0.01809154,0.0077710557,0.00044049643],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000046216683,0.000035211073,0.0023368387,0.0000831986,0.0000061499013,0.0008290843,0.6895652,0.00018104006,0.00085107057,0.28536046,0.0008671048,0.019838525],"study_design_scores_gemma":[0.0000454633,0.00012319282,0.0061947987,0.00054165383,0.000022040773,0.00198387,0.5717008,0.0015150931,0.0050296453,0.193764,0.21898997,0.000089495195],"about_ca_topic_score_codex":0.006604278,"about_ca_topic_score_gemma":0.004349269,"teacher_disagreement_score":0.98339224,"about_ca_system_score_codex":0.015704697,"about_ca_system_score_gemma":0.0087956805,"threshold_uncertainty_score":0.15418899},"labels":[],"label_agreement":null},{"id":"W2100511633","doi":"10.1111/j.1466-769x.2004.00258.x","title":"‘What she says she needs doesn’t make a lot of sense’: seeing and knowing in a field study of home‐care case management","year":2006,"lang":"en","type":"article","venue":"Nursing Philosophy","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":27,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Field (mathematics); Nursing; Psychology; Business; Medicine","score_opus":0.025998032977752474,"score_gpt":0.32621530430886614,"score_spread":0.30021727133111364,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2100511633","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.91245234,0.002588471,0.005329489,0.04275935,0.00036857135,0.000579099,0.000040340852,0.000030337476,0.03585203],"genre_scores_gemma":[0.98459876,0.0013210595,0.0027799024,0.005956751,0.00012009316,0.0005248491,0.000018090024,0.000037518734,0.0046430286],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.92335165,0.06943086,0.00063510396,0.0016915587,0.0024440866,0.002446778],"domain_scores_gemma":[0.9130522,0.07780197,0.0024901633,0.0016646921,0.0020865926,0.0029044598],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.049099587,0.0007103833,0.0012342675,0.004094034,0.03398322,0.013309328,0.0035620742,0.0073673627,0.0028139467],"category_scores_gemma":[0.07292227,0.0014852507,0.0007489706,0.0029237014,0.06733955,0.014517694,0.009287908,0.012616172,0.0004903028],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017844848,0.00010036948,0.00041632907,0.00004641247,0.0000027169185,0.00038262332,0.9883122,0.000014492021,0.00009874537,0.0067288843,0.0008266895,0.0030525953],"study_design_scores_gemma":[0.000024263289,0.00010767031,0.0009703849,0.00023922171,0.000006621976,0.0005000519,0.9811399,0.00009896254,0.00017924178,0.0063304687,0.010374406,0.000028769327],"about_ca_topic_score_codex":0.017496675,"about_ca_topic_score_gemma":0.02767733,"teacher_disagreement_score":0.049099587,"about_ca_system_score_codex":0.011830907,"about_ca_system_score_gemma":0.010051349,"threshold_uncertainty_score":0.2596665},"labels":[],"label_agreement":null},{"id":"W2102036250","doi":"","title":"Power-discourse’s Reading of “Jennie Gerhardt”","year":2011,"lang":"en","type":"article","venue":"Studies in literature and language","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Power (physics); Punishment (psychology); Resistance (ecology); Relation (database); Sociology; Michel foucault; Discourse analysis; Reading (process); Epistemology; Mechanism (biology); Linguistics; Law; Philosophy; Psychology; Political science; Social psychology; Computer science; Politics","score_opus":0.05239194517500943,"score_gpt":0.39990667371974115,"score_spread":0.3475147285447317,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2102036250","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.025517134,0.04793893,0.03337131,0.4749507,0.009527796,0.00010054666,0.0001367128,0.00014741493,0.4083094],"genre_scores_gemma":[0.8455517,0.010912868,0.010976386,0.0578996,0.0039681336,0.00028701962,0.00008000072,0.00018404894,0.07014022],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9965155,0.0022751207,0.000097082404,0.00036263192,0.0005460318,0.00020363722],"domain_scores_gemma":[0.9969919,0.0022967905,0.00019113098,0.00012759186,0.00027998522,0.00011260157],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0036575503,0.00102264,0.0005241618,0.0027658513,0.0048192316,0.0051494143,0.0012027273,0.0047808024,0.0022638007],"category_scores_gemma":[0.009434903,0.00030252946,0.00035293505,0.001521344,0.023974946,0.007859834,0.0021949417,0.006251568,0.0004738837],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011846661,0.0000071375553,0.00006632006,0.00004646412,0.000003545998,0.000093636234,0.016682692,0.00010775142,0.0000932308,0.9590798,0.02033896,0.003468614],"study_design_scores_gemma":[0.000012547841,0.000021203552,0.00046657247,0.00032258176,0.000007392101,0.0002497628,0.0105941435,0.00046587933,0.00035743995,0.5054004,0.48207504,0.00002693962],"about_ca_topic_score_codex":0.00903096,"about_ca_topic_score_gemma":0.008484204,"teacher_disagreement_score":0.00903096,"about_ca_system_score_codex":0.0063727396,"about_ca_system_score_gemma":0.0022122492,"threshold_uncertainty_score":0.046237648},"labels":[],"label_agreement":null},{"id":"W2102658152","doi":"10.1111/j.1471-3802.2006.00066.x","title":"Some ideologies of disability","year":2006,"lang":"en","type":"article","venue":"Journal of Research in Special Educational Needs","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Royal Ottawa Mental Health Centre","funders":"","keywords":"Ideology; Honour; Disadvantaged; Sociology; Political science; Psychology; Epistemology; Politics; Law; Philosophy","score_opus":0.12136493700550038,"score_gpt":0.4940593202864268,"score_spread":0.3726943832809264,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2102658152","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03251894,0.012891141,0.019115647,0.11741932,0.0022158318,0.00006009212,0.00005601966,0.000029596848,0.8156934],"genre_scores_gemma":[0.9162452,0.008767411,0.007892285,0.0132541545,0.0023593453,0.00030436215,0.000068730864,0.0000668208,0.051041678],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99288404,0.0044015404,0.00016879378,0.00036299156,0.001157137,0.0010256247],"domain_scores_gemma":[0.9961165,0.0025678114,0.00020641467,0.00019052095,0.00049171,0.00042708238],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.007244167,0.0006723442,0.000374801,0.003831448,0.013716752,0.007893321,0.0009699932,0.004253698,0.004482078],"category_scores_gemma":[0.007566177,0.00020246486,0.00050755066,0.0016899994,0.040344957,0.008692274,0.0069602123,0.005894725,0.00056904135],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000036940296,0.0000051818183,0.00008988408,0.000011007887,5.6016603e-7,0.00006323315,0.00709809,0.000027965772,0.000017917495,0.9883349,0.002055417,0.0022920256],"study_design_scores_gemma":[0.00001028075,0.000013378278,0.00025086533,0.00023787266,0.0000017378836,0.00025347364,0.017557314,0.00015596217,0.00008148297,0.8126236,0.16880284,0.00001112989],"about_ca_topic_score_codex":0.001988092,"about_ca_topic_score_gemma":0.0019332607,"teacher_disagreement_score":0.98628324,"about_ca_system_score_codex":0.004101495,"about_ca_system_score_gemma":0.0023534265,"threshold_uncertainty_score":0.038311303},"labels":[],"label_agreement":null},{"id":"W2105684209","doi":"10.1111/nup.12087","title":"Power and practices: questions concerning the legislation of health professions in <scp>B</scp>razil","year":2015,"lang":"en","type":"article","venue":"Nursing Philosophy","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Legislation; Power (physics); Scope (computer science); Politics; Public relations; Health care; Best practice; Sociology; Political science; Law; Law and economics","score_opus":0.18274931369651795,"score_gpt":0.4433312604009327,"score_spread":0.2605819467044147,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2105684209","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08831331,0.008621041,0.014133002,0.5084344,0.0007259644,0.0001253402,0.0000655374,0.00005193025,0.3795294],"genre_scores_gemma":[0.97283643,0.0016349009,0.0024574047,0.015985804,0.00032945295,0.00009889858,0.000022106582,0.0000330386,0.0066019846],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.973955,0.017337942,0.0009037299,0.0018394274,0.0037005746,0.0022632855],"domain_scores_gemma":[0.9648274,0.026258916,0.0031519362,0.0017859957,0.0026961945,0.0012795001],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.029759234,0.00029250229,0.0005242914,0.0021435653,0.016823573,0.013482025,0.0025839699,0.00883095,0.0037662957],"category_scores_gemma":[0.03745676,0.00045737062,0.0006004812,0.0023580717,0.112048686,0.0148894135,0.00841997,0.009976427,0.00063782645],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005154268,0.000010466713,0.0002736278,0.000033577977,0.0000017501711,0.000081833765,0.057604425,0.00003963636,0.00006833745,0.93627685,0.001331575,0.0042727245],"study_design_scores_gemma":[0.000036278878,0.00005048814,0.0032557654,0.0009054385,0.00001149839,0.0002388513,0.09629762,0.00045920172,0.00046365967,0.67940325,0.21883322,0.000044796092],"about_ca_topic_score_codex":0.03859517,"about_ca_topic_score_gemma":0.027603604,"teacher_disagreement_score":0.9831764,"about_ca_system_score_codex":0.016867965,"about_ca_system_score_gemma":0.02181418,"threshold_uncertainty_score":0.15738374},"labels":[],"label_agreement":null},{"id":"W2111759717","doi":"10.1177/0896920508098658","title":"Risk, Realism and the Politics of Resistance","year":2009,"lang":"en","type":"article","venue":"Critical Sociology","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":27,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Praxis; Epistemology; Ontology; Resistance (ecology); Ideology; Critical realism (philosophy of perception); Politics; Realism; Context (archaeology); Sociology; Empiricism; Social ontology; Political philosophy; Political science; Philosophy; Law","score_opus":0.028060680350571004,"score_gpt":0.38396335796230824,"score_spread":0.3559026776117372,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2111759717","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.071260765,0.011206871,0.056023005,0.21766384,0.00074613,0.00008254548,0.000047260506,0.000094850824,0.6428748],"genre_scores_gemma":[0.9839639,0.0011116267,0.0035766135,0.002719489,0.00032486834,0.00007741367,0.000011386796,0.000043940578,0.008170683],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.97902566,0.015985185,0.0003256358,0.0015337687,0.0022268146,0.0009029903],"domain_scores_gemma":[0.97973347,0.015686395,0.001244412,0.0014876422,0.0009718341,0.0008762123],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01794966,0.0007314274,0.0007798709,0.002860095,0.009654821,0.0154606495,0.0015107156,0.0069623515,0.003873602],"category_scores_gemma":[0.017401394,0.00043971007,0.0007181512,0.0012047935,0.11635328,0.013525473,0.008495668,0.007963995,0.0005356345],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000021534713,0.000003086153,0.000038580867,0.0000073025035,0.0000017684872,0.000014521474,0.0024271407,0.00008789951,0.000020564145,0.996512,0.00032844473,0.00055663293],"study_design_scores_gemma":[0.0000072600965,0.0000052601517,0.00005014007,0.000043392447,0.000002181573,0.000024789933,0.0020106079,0.00024782898,0.0000426401,0.9839099,0.013651535,0.000004477267],"about_ca_topic_score_codex":0.0020059757,"about_ca_topic_score_gemma":0.0015117408,"teacher_disagreement_score":0.01794966,"about_ca_system_score_codex":0.010121388,"about_ca_system_score_gemma":0.004651064,"threshold_uncertainty_score":0.09492797},"labels":[],"label_agreement":null},{"id":"W2114773034","doi":"10.25071/1920-7336.21317","title":"Globalization, Security, Paradox: Towards a Refugee Biopolitics","year":2004,"lang":"en","type":"article","venue":"Refuge Canada s Journal on Refuge","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":44,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Refugee; Biopower; Politics; Governmentality; Globalization; Political science; Immigration; Political economy; Power (physics); Sociology; Gender studies; Law","score_opus":0.018147842995865828,"score_gpt":0.31600271003314495,"score_spread":0.29785486703727915,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2114773034","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04580208,0.024717154,0.024313688,0.78841597,0.0024922122,0.000053080454,0.00004797505,0.000091770795,0.11406615],"genre_scores_gemma":[0.91396284,0.011593493,0.014416418,0.048647515,0.001457165,0.00020692346,0.00004070533,0.0001223883,0.009552536],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9927201,0.00540715,0.00018186306,0.00048170122,0.00064913,0.00056006975],"domain_scores_gemma":[0.9918628,0.0052713812,0.0006141052,0.00071796385,0.000645896,0.0008878594],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.014804126,0.00077745266,0.0011135081,0.0028448866,0.011975364,0.017442958,0.0018730512,0.009616144,0.002990333],"category_scores_gemma":[0.010287184,0.00043812074,0.0007368715,0.001853526,0.09739991,0.03078064,0.011996036,0.013863101,0.0005568335],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000042865186,0.000008930977,0.00011353877,0.00003255032,0.0000020931645,0.000076298915,0.01760207,0.000065341075,0.000040200142,0.97724164,0.0027188514,0.0020940553],"study_design_scores_gemma":[0.000009491952,0.000012014296,0.00010824774,0.00018199661,0.000002497978,0.00014259681,0.024282549,0.0002313941,0.000065260734,0.9079518,0.06699764,0.000014523055],"about_ca_topic_score_codex":0.0033163938,"about_ca_topic_score_gemma":0.0030870566,"teacher_disagreement_score":0.017442958,"about_ca_system_score_codex":0.0076494273,"about_ca_system_score_gemma":0.008296442,"threshold_uncertainty_score":0.07829261},"labels":[],"label_agreement":null},{"id":"W2115041823","doi":"10.3138/tjt.2414","title":"Michel Foucault, Postmodernity, Nietzsche, and Buddhism","year":2014,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Postmodernity; Buddhism; Existentialism; Modernity; Philosophy; Openness to experience; Michel foucault; Epistemology; Psychoanalysis; Religious studies; Theology; Psychology; Social psychology","score_opus":0.018870669878637173,"score_gpt":0.31903650862553135,"score_spread":0.3001658387468942,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2115041823","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08051626,0.13955739,0.010849412,0.41824985,0.0023564766,0.000037775986,0.000083243176,0.00012741738,0.3482221],"genre_scores_gemma":[0.96052957,0.008744519,0.002640271,0.0074937814,0.00093614124,0.000039227696,0.000013184835,0.000034893263,0.01956837],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99783605,0.0015827509,0.000035993555,0.0001202984,0.00029518837,0.00012968713],"domain_scores_gemma":[0.9978811,0.0014563438,0.00019395188,0.00013283924,0.00018329997,0.00015240439],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003858227,0.00024621852,0.00030692908,0.0010064216,0.0053036734,0.0035526524,0.00053600525,0.0023319975,0.0024599056],"category_scores_gemma":[0.003082436,0.00014171332,0.0001631917,0.000872893,0.028640881,0.0028322414,0.0022445559,0.0033868689,0.00028312491],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000128083,0.000012417676,0.00024739496,0.0000316161,0.0000022099216,0.000050505903,0.008576936,0.00006660488,0.00005133131,0.98018986,0.0051598013,0.005598551],"study_design_scores_gemma":[0.000013234203,0.000024238456,0.0006680143,0.0001968605,0.0000037639932,0.00018096698,0.004780304,0.0002385477,0.00027341882,0.7373532,0.25624865,0.000018762745],"about_ca_topic_score_codex":0.012449237,"about_ca_topic_score_gemma":0.017983278,"teacher_disagreement_score":0.012449237,"about_ca_system_score_codex":0.00826408,"about_ca_system_score_gemma":0.0033472707,"threshold_uncertainty_score":0.059960365},"labels":[],"label_agreement":null},{"id":"W2115607953","doi":"10.1068/a130080p","title":"Power and Contingency in Planning","year":2014,"lang":"en","type":"article","venue":"Environment and Planning A Economy and Space","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":58,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Contingency; Power (physics); Business system planning; Interpretation (philosophy); Epistemology; Electric power system; Sociology; Contingency plan; Management science; Computer science; Process management; Management; Philosophy; Business; Economics","score_opus":0.015892935384364107,"score_gpt":0.25781636704169275,"score_spread":0.24192343165732866,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2115607953","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.038624767,0.008558923,0.117435604,0.027437609,0.0004930621,0.00013313534,0.00008513554,0.000112953,0.8071188],"genre_scores_gemma":[0.9718687,0.0022037865,0.013448917,0.000976941,0.00018091282,0.000120089884,0.000041997093,0.000042236155,0.01111638],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9962477,0.002159803,0.00013375032,0.00046733924,0.0005175036,0.00047396612],"domain_scores_gemma":[0.9966953,0.0020304483,0.00025783584,0.00042025626,0.00035814,0.00023806901],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004093824,0.0004346013,0.0003655752,0.0017501102,0.0055418303,0.004675685,0.00076737284,0.0013641326,0.006980028],"category_scores_gemma":[0.0056042722,0.00030408174,0.00043202218,0.0015602955,0.040217407,0.0067604566,0.0044629257,0.0022362,0.0004472289],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000033238482,0.000001685775,0.00011084362,0.000013003406,0.0000018890662,0.000028663491,0.0009220506,0.0005160984,0.000012411214,0.9952034,0.00035956374,0.0028270122],"study_design_scores_gemma":[0.000005840778,0.000009573464,0.0002242492,0.00006898437,0.00000314765,0.00005251635,0.0012417561,0.00057264394,0.000059230875,0.9568469,0.04090815,0.000007084104],"about_ca_topic_score_codex":0.008303589,"about_ca_topic_score_gemma":0.008183543,"teacher_disagreement_score":0.008303589,"about_ca_system_score_codex":0.0062616216,"about_ca_system_score_gemma":0.005064194,"threshold_uncertainty_score":0.045431435},"labels":[],"label_agreement":null},{"id":"W2117776332","doi":"10.1177/0964663907082735","title":"Contributions to a Post-Sovereigntist Understanding of Law: Foucault, Law as Governance, and Legal Pluralism","year":2007,"lang":"en","type":"article","venue":"Social & Legal Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":38,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Legal pluralism; Legal realism; Law; Pluralism (philosophy); Private law; Legal profession; Sociology; Political science; Public law; Legal history; Philosophy of law; Empirical legal studies; Epistemology; Law and economics; Philosophy","score_opus":0.05809779354354973,"score_gpt":0.40440448933642253,"score_spread":0.3463066957928728,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2117776332","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.053653654,0.040165618,0.07187533,0.3745652,0.0019186751,0.000060564493,0.000053399526,0.000116588584,0.45759103],"genre_scores_gemma":[0.94188917,0.007263806,0.018544558,0.013634206,0.0018159057,0.00018474877,0.000028723114,0.00009122712,0.016547631],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9934016,0.0044199685,0.00014531413,0.00047225098,0.0011361111,0.00042469104],"domain_scores_gemma":[0.9929463,0.005135753,0.00039940927,0.0005313464,0.00066233694,0.00032488312],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009132802,0.000503861,0.0005991571,0.0029058494,0.008513585,0.0071706227,0.0014188861,0.005816454,0.0018877068],"category_scores_gemma":[0.009084766,0.00035218924,0.0006641994,0.0015905261,0.07816551,0.010756563,0.004407947,0.007896702,0.00031182106],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000014337832,0.000006861444,0.000030754905,0.0000064616897,6.021024e-7,0.0000111932095,0.0020858909,0.00004490232,0.0000104246255,0.9958198,0.0006409619,0.001340648],"study_design_scores_gemma":[0.000003646028,0.000005024949,0.00005205482,0.000037250575,0.0000011055625,0.000022437831,0.00045966377,0.00017009814,0.000036314206,0.9775353,0.021673134,0.0000039425595],"about_ca_topic_score_codex":0.009004224,"about_ca_topic_score_gemma":0.007084514,"teacher_disagreement_score":0.01206895,"about_ca_system_score_codex":0.01206895,"about_ca_system_score_gemma":0.0086428085,"threshold_uncertainty_score":0.08756673},"labels":[],"label_agreement":null},{"id":"W2126957072","doi":"","title":"Everybody's Into Environmental Ed, Right? A Foucauldian Perspective","year":2008,"lang":"en","type":"article","venue":"Canadian journal of environmental education","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Enlightenment; Corporation; Perspective (graphical); Environmental education; Power (physics); Sociology; Energy (signal processing); Public relations; Task (project management); Environmental ethics; Pedagogy; Political science; Management; Epistemology; Law; Economics","score_opus":0.009911384378275013,"score_gpt":0.2682842255523214,"score_spread":0.2583728411740464,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2126957072","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03731967,0.021294098,0.01609453,0.6416565,0.0025338137,0.000050757255,0.000031653377,0.000057906716,0.2809611],"genre_scores_gemma":[0.9397962,0.005579166,0.005420238,0.030289466,0.00084779423,0.00010050609,0.000009641303,0.00005739633,0.017899651],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9896937,0.00781308,0.00011722319,0.0005167816,0.0011431476,0.0007160761],"domain_scores_gemma":[0.99021894,0.0075837756,0.00035207288,0.00039614565,0.00079471065,0.0006543539],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.011496227,0.00054373185,0.0005625365,0.0018702914,0.013430227,0.007819728,0.0012372696,0.0056250994,0.0017967271],"category_scores_gemma":[0.010976544,0.00026492274,0.00044904827,0.001035355,0.117783196,0.009172946,0.0046876585,0.008150939,0.00028001415],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006168317,0.000017999073,0.000116961746,0.000035146535,0.0000023721816,0.0000591014,0.032917816,0.0000767572,0.000070055255,0.9566502,0.005194222,0.0048532314],"study_design_scores_gemma":[0.000011968381,0.00002607054,0.00023990765,0.00038424542,0.0000069540774,0.00013003597,0.031719062,0.00022165941,0.0002535929,0.7757721,0.19121145,0.000023091405],"about_ca_topic_score_codex":0.01778812,"about_ca_topic_score_gemma":0.0153305,"teacher_disagreement_score":0.01778812,"about_ca_system_score_codex":0.011475194,"about_ca_system_score_gemma":0.011858227,"threshold_uncertainty_score":0.08325875},"labels":[],"label_agreement":null},{"id":"W2127904683","doi":"10.1068/a4274","title":"Participatory Planning, Justice, and Climate Change in Durban, South Africa","year":2010,"lang":"en","type":"article","venue":"Environment and Planning A Economy and Space","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":58,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Corporate governance; Agency (philosophy); Citizen journalism; Climate change; Sociology; Economic Justice; Political science; Inequality; Environmental planning; Environmental ethics; Social science; Geography; Ecology; Economics; Law; Management","score_opus":0.0663368889362099,"score_gpt":0.3013083761627928,"score_spread":0.23497148722658293,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2127904683","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8736515,0.01079331,0.0028274239,0.026826944,0.00012784521,0.00029613494,0.000029168641,0.00001848424,0.08542915],"genre_scores_gemma":[0.9953714,0.0013479867,0.00059491675,0.00018368415,0.000008829704,0.000089698,0.0000047825865,0.0000035839735,0.0023952648],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99528706,0.0035495562,0.00009674215,0.00021677514,0.0002394202,0.00061041844],"domain_scores_gemma":[0.99654835,0.0023798863,0.00045711556,0.00011528717,0.00012472687,0.00037467887],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0038594918,0.00052901387,0.00037671617,0.0010231566,0.014168016,0.00507916,0.0009836925,0.0018209169,0.0026898754],"category_scores_gemma":[0.006861019,0.00034364482,0.00018033829,0.0020333456,0.0143084,0.0030441296,0.0066318177,0.001799059,0.000104636136],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015404775,0.00020712474,0.00826082,0.00065648195,0.000028365335,0.011727961,0.63643324,0.0026304068,0.002012096,0.27805722,0.0033787303,0.05645348],"study_design_scores_gemma":[0.000115648836,0.00021482156,0.024518926,0.0009843111,0.000026862954,0.0017873505,0.6874301,0.0017419085,0.0010134169,0.08701907,0.1950614,0.000086201486],"about_ca_topic_score_codex":0.042959005,"about_ca_topic_score_gemma":0.09361263,"teacher_disagreement_score":0.042959005,"about_ca_system_score_codex":0.010930644,"about_ca_system_score_gemma":0.010163156,"threshold_uncertainty_score":0.08541793},"labels":[],"label_agreement":null},{"id":"W2127985840","doi":"10.1080/00071310020015280","title":"The surveillant assemblage","year":2000,"lang":"en","type":"review","venue":"British Journal of Sociology","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":2091,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia; University of Alberta","funders":"","keywords":"Assemblage (archaeology); Panopticon; Michel foucault; Brother; Sociology; Institution; Convergence (economics); Total institution; Computer science; Epistemology; Data science; Computer security; Law; Social science; Political science; Archaeology; History; Politics; Philosophy; Anthropology","score_opus":0.07499317858989725,"score_gpt":0.4140537723713571,"score_spread":0.33906059378145986,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2127985840","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0016429727,0.93950826,0.0018022185,0.010016661,0.0008358824,0.000031592142,0.000036841666,0.000032675347,0.046092905],"genre_scores_gemma":[0.060999595,0.9085201,0.0025125921,0.004710908,0.0013533615,0.00016640266,0.00014169195,0.00004402752,0.021551292],"study_design_codex":"design_other","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99696213,0.001351687,0.00015188783,0.00039279563,0.0009980745,0.0001434113],"domain_scores_gemma":[0.9983536,0.00081168924,0.00026858159,0.0001225325,0.00034031563,0.000103319966],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0022724292,0.0008289144,0.001154594,0.00326746,0.0016329824,0.0044627558,0.001182861,0.0022128136,0.00548605],"category_scores_gemma":[0.0051043835,0.00040752764,0.00038348293,0.0032763989,0.00609201,0.00932049,0.0037791978,0.0023728025,0.0021428505],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004778227,0.000030792704,0.0006205624,0.0041016573,0.000030140181,0.00043539144,0.007901015,0.00016542815,0.00077698013,0.29525745,0.06581211,0.62482065],"study_design_scores_gemma":[0.0000029596108,0.000022585955,0.00078000803,0.001463214,0.0000095869445,0.00079535745,0.0011129407,0.000025775205,0.00013373654,0.015892198,0.9797523,0.000009396784],"about_ca_topic_score_codex":0.007886043,"about_ca_topic_score_gemma":0.00825129,"teacher_disagreement_score":0.998367,"about_ca_system_score_codex":0.002865383,"about_ca_system_score_gemma":0.0048864908,"threshold_uncertainty_score":0.020789921},"labels":[],"label_agreement":null},{"id":"W2131959012","doi":"10.29173/cjs21786","title":"Foucault's \"Care of his Self\" as Standpoint Sociology: Beyond Phenomenological Anti-Sociologies","year":2015,"lang":"en","type":"article","venue":"The Canadian Journal of Sociology","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of New Brunswick","funders":"","keywords":"Acknowledgement; Sociology; Epistemology; Field (mathematics); Self; Reflexive pronoun; Michel foucault; Psychoanalysis; Philosophy; Law; Psychology; Politics","score_opus":0.07439277440027872,"score_gpt":0.34392871596033575,"score_spread":0.269535941560057,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2131959012","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.088753626,0.044643827,0.04763977,0.5112902,0.0039185714,0.00012632846,0.00008081915,0.0001561614,0.3033907],"genre_scores_gemma":[0.9619133,0.0052476646,0.0071927807,0.0142013645,0.00089551933,0.00012520014,0.000013837308,0.000080089805,0.010330342],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98319674,0.014082875,0.00019776252,0.0005660906,0.0014846844,0.00047187493],"domain_scores_gemma":[0.9850294,0.011209949,0.00058217935,0.001036727,0.0013581124,0.0007836232],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.014755972,0.0005501896,0.0006630168,0.0028207158,0.009790466,0.009310541,0.0013369787,0.004007091,0.0010598172],"category_scores_gemma":[0.017039279,0.0003016551,0.00037510335,0.0015409156,0.12706695,0.009237633,0.004484817,0.0070827203,0.00020651205],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007445087,0.000008625455,0.000112929316,0.0000307248,0.0000014304808,0.00003713587,0.03794895,0.000048001228,0.00005593105,0.95655245,0.002716093,0.0024801851],"study_design_scores_gemma":[0.00001574823,0.000015830447,0.00017933808,0.00027755238,0.0000038199646,0.00010677367,0.018964633,0.0002809165,0.0001620815,0.86813265,0.11184362,0.000017052547],"about_ca_topic_score_codex":0.015533282,"about_ca_topic_score_gemma":0.01288788,"teacher_disagreement_score":0.015533282,"about_ca_system_score_codex":0.013002065,"about_ca_system_score_gemma":0.0119226305,"threshold_uncertainty_score":0.094337046},"labels":[],"label_agreement":null},{"id":"W2133208032","doi":"10.3917/cite.021.0167","title":"Savoir et croyances : l'éthique contemporaine dans les pratiques de légitimation","year":2005,"lang":"fr","type":"article","venue":"Cités","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Francophone University Association; Université du Québec à Montréal","funders":"","keywords":"Philosophy; Humanities","score_opus":0.07178312154645722,"score_gpt":0.3755034149691558,"score_spread":0.3037202934226986,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2133208032","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11642081,0.050770592,0.011720925,0.2425204,0.0030380753,0.00004657846,0.000030580886,0.00006403323,0.5753879],"genre_scores_gemma":[0.96275735,0.0035067645,0.0011054409,0.004402358,0.00073253846,0.00004020682,0.000005607367,0.000049860944,0.027399752],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9882422,0.008614973,0.00017608114,0.00069026113,0.0014713387,0.00080512516],"domain_scores_gemma":[0.9822208,0.014263566,0.00067825726,0.00091782905,0.0013219486,0.0005974877],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.015420605,0.0004752872,0.0009615353,0.0018033545,0.017565161,0.01411384,0.0013507631,0.0104254,0.004049812],"category_scores_gemma":[0.026466932,0.00040508556,0.00025827123,0.0022849708,0.06607778,0.0077767083,0.003975093,0.013132292,0.00036518177],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011727443,0.000009059828,0.0002683055,0.000024140563,0.0000029766366,0.00006753371,0.04279314,0.000023002443,0.000040704796,0.9502978,0.0018306115,0.0046310183],"study_design_scores_gemma":[0.00005444129,0.00005345718,0.0020979443,0.0005366726,0.000017572682,0.00040039053,0.04806655,0.0003095504,0.0003301435,0.59172624,0.35636702,0.000040063896],"about_ca_topic_score_codex":0.031482548,"about_ca_topic_score_gemma":0.04619137,"teacher_disagreement_score":0.031482548,"about_ca_system_score_codex":0.006111406,"about_ca_system_score_gemma":0.009665418,"threshold_uncertainty_score":0.08155292},"labels":[],"label_agreement":null},{"id":"W2136487147","doi":"10.1177/1367549408091844","title":"Editor's Introduction: Anti-policy and anti-politics","year":2008,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":46,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Politics; Terrorism; Sociology; Political science; Political economy; Poverty; Racism; Language change; Law and economics; Law","score_opus":0.06528685773031963,"score_gpt":0.355188009816591,"score_spread":0.2899011520862714,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2136487147","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00007504327,0.004433255,0.00018134918,0.110208,0.8829485,0.000012670559,0.00005967585,0.00003329974,0.0020481958],"genre_scores_gemma":[0.001874369,0.005682417,0.00036532967,0.11629245,0.8622189,0.000037260885,0.00005117898,0.00007161131,0.0134064965],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9951219,0.0011012184,0.00065414706,0.0008051885,0.0019311305,0.00038648327],"domain_scores_gemma":[0.9767692,0.010624054,0.0012155514,0.00067457766,0.00867973,0.0020368616],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0051343306,0.003394821,0.0023906538,0.0025324407,0.0033865422,0.008082132,0.004638983,0.01344118,0.01227528],"category_scores_gemma":[0.029346582,0.00081355654,0.0019876077,0.0017511693,0.0035569225,0.00577033,0.0019111462,0.016690314,0.006752396],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016347685,0.00001039024,0.000047230704,0.00015973553,0.000008376977,0.00006759367,0.000038043778,0.00002395655,0.000032003765,0.0014940437,0.9937332,0.004368978],"study_design_scores_gemma":[0.000024355466,0.00002616107,0.00039919463,0.00041833165,0.000024426225,0.00025184528,0.00014533103,0.00017577846,0.00012291389,0.002592998,0.9957955,0.000023233944],"about_ca_topic_score_codex":0.0018501932,"about_ca_topic_score_gemma":0.0028534161,"teacher_disagreement_score":0.01344118,"about_ca_system_score_codex":0.0027899556,"about_ca_system_score_gemma":0.0032823512,"threshold_uncertainty_score":0.041064918},"labels":[],"label_agreement":null},{"id":"W2139609954","doi":"10.1177/0305829811401176","title":"Stop Talking and Listen: Discourse Ethics and Feminist Care Ethics in International Political Theory","year":2011,"lang":"en","type":"article","venue":"Millennium Journal of International Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":102,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Feminist ethics; Ethics of care; Nursing ethics; Meta-ethics; Normative ethics; Applied ethics; Sociology; Information ethics; Discourse ethics; Political ethics; Democracy; Politics; Active listening; Environmental ethics; Political science; Law; Gender studies","score_opus":0.13659287833957764,"score_gpt":0.4449575329187384,"score_spread":0.30836465457916074,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2139609954","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03639804,0.021721995,0.028663892,0.2637323,0.0016386048,0.00006625005,0.000033812765,0.0000682698,0.6476768],"genre_scores_gemma":[0.9496853,0.0046284683,0.003565625,0.010546891,0.00098432,0.00027473446,0.000019832012,0.00009683587,0.030197974],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.975967,0.021013495,0.00020423584,0.0006163584,0.0012393314,0.0009597062],"domain_scores_gemma":[0.9872685,0.011040702,0.0004688415,0.00031033455,0.00046511707,0.0004464632],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.014990072,0.00086722086,0.0005963356,0.002410942,0.015987692,0.01319966,0.0015375211,0.007154438,0.006151353],"category_scores_gemma":[0.013428811,0.0003569121,0.0004081262,0.0018459861,0.09264331,0.014520369,0.00814858,0.007430078,0.00062711723],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000049094056,0.000005700047,0.000043283464,0.000023324992,9.5117645e-7,0.000042034746,0.036749385,0.00006329944,0.000026062933,0.9597538,0.00158995,0.0016974029],"study_design_scores_gemma":[0.0000187093,0.000018730241,0.00014824225,0.00041122639,0.00000470886,0.000112089765,0.07583542,0.0005388982,0.00024933554,0.7184804,0.20416541,0.000016770317],"about_ca_topic_score_codex":0.004565015,"about_ca_topic_score_gemma":0.0032152706,"teacher_disagreement_score":0.015987692,"about_ca_system_score_codex":0.012437869,"about_ca_system_score_gemma":0.005270728,"threshold_uncertainty_score":0.09024346},"labels":[],"label_agreement":null},{"id":"W2140241295","doi":"10.1017/s0307883314000583","title":"Lest We Forget: HIV/AIDS and Queer Theatre and Performance in Canada","year":2015,"lang":"en","type":"article","venue":"Theatre Research International","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Queer; Variety (cybernetics); Politics; Context (archaeology); Historiography; Human immunodeficiency virus (HIV); Gender studies; History; Sociology; Media studies; Political science; Medicine; Computer science; Law; Family medicine; Archaeology","score_opus":0.1069727610919516,"score_gpt":0.3944621037269894,"score_spread":0.28748934263503784,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2140241295","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5239541,0.018523924,0.0021362873,0.09253477,0.0016234311,0.0001343951,0.0007066694,0.00011370112,0.36027282],"genre_scores_gemma":[0.95909256,0.0038455473,0.00061842275,0.001971608,0.00007290992,0.00002556437,0.0000770277,0.000045391935,0.034250937],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99598074,0.0011428425,0.000046663354,0.00024887678,0.0008629779,0.0017179264],"domain_scores_gemma":[0.99548715,0.0010881447,0.00027951464,0.00015411494,0.0013200121,0.0016711183],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003218982,0.0005484207,0.00043293412,0.0016447721,0.041969225,0.01576003,0.0019846824,0.0020922588,0.009828528],"category_scores_gemma":[0.006229328,0.0002842097,0.00034287004,0.0038052804,0.0238732,0.0023793865,0.004382684,0.00436285,0.00046749046],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00026353565,0.00010179588,0.010127184,0.00029010398,0.000035148292,0.000985855,0.6159736,0.0010570203,0.000851704,0.21826035,0.079629146,0.07242462],"study_design_scores_gemma":[0.000016096466,0.00004070214,0.015804807,0.00045703334,0.000029647412,0.00028635992,0.5758708,0.00055192475,0.00072500866,0.0055025322,0.40059173,0.000123395],"about_ca_topic_score_codex":0.99462044,"about_ca_topic_score_gemma":0.997612,"teacher_disagreement_score":0.15121892,"about_ca_system_score_codex":0.15121892,"about_ca_system_score_gemma":0.18782336,"threshold_uncertainty_score":0.9844657},"labels":[],"label_agreement":null},{"id":"W2140504852","doi":"10.7202/039658ar","title":"Needs, Rights and Democratic Renewal","year":2010,"lang":"en","type":"article","venue":"Nouvelles pratiques sociales","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Human rights; Democracy; Modernity; Sociology; Ideology; Framing (construction); Law; Dictatorship; Fundamental rights; Law and economics; Social rights; Political science; Politics","score_opus":0.031886507134842604,"score_gpt":0.3336046613949744,"score_spread":0.3017181542601318,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2140504852","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.030574575,0.0048724143,0.019749869,0.06398894,0.0006257088,0.00007625114,0.000057220353,0.00008964322,0.8799653],"genre_scores_gemma":[0.8997958,0.002301304,0.0059354412,0.0057414128,0.00060781377,0.00016321684,0.00005823012,0.00010359379,0.085293144],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98701584,0.0067298324,0.00041737012,0.001955806,0.002143452,0.0017377698],"domain_scores_gemma":[0.9931553,0.0031230217,0.00069118873,0.0013178806,0.0009026595,0.00080994394],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.013897478,0.0005391139,0.0006230394,0.001937424,0.008834348,0.011188456,0.0012840683,0.004430073,0.007194946],"category_scores_gemma":[0.012245138,0.00034373507,0.00060784066,0.0011879604,0.06376519,0.015245399,0.013869992,0.005602471,0.0011682326],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002345129,0.000004727885,0.000049581442,0.000010652706,9.707657e-7,0.00001312634,0.0024780182,0.00005749612,0.000022476135,0.99443746,0.000831539,0.0020915298],"study_design_scores_gemma":[0.00000585395,0.000010747477,0.00012745947,0.00006919318,0.0000020083285,0.000043808723,0.0018498265,0.00013845785,0.00010118591,0.89135474,0.106288426,0.000008349097],"about_ca_topic_score_codex":0.0035405818,"about_ca_topic_score_gemma":0.0030413896,"teacher_disagreement_score":0.013897478,"about_ca_system_score_codex":0.008139648,"about_ca_system_score_gemma":0.0071779652,"threshold_uncertainty_score":0.07349777},"labels":[],"label_agreement":null},{"id":"W2140541669","doi":"10.1177/0011392113486633","title":"Governing Turkey’s information society","year":2013,"lang":"en","type":"article","venue":"Current Sociology","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"Orta Doğu Teknik Üniversitesi","keywords":"Governmentality; Authoritarianism; Information society; Sociology; Capitalism; Politics; Corporate governance; Political economy; Turkish; Decentralization; Modernity; Neoliberalism (international relations); Political science; Democracy; Economics; Law","score_opus":0.03796051800120701,"score_gpt":0.3540239259217749,"score_spread":0.31606340792056786,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2140541669","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4594772,0.010929256,0.01427223,0.029276064,0.0008035555,0.0001800023,0.00026250922,0.00025919714,0.48454],"genre_scores_gemma":[0.98316723,0.0014928754,0.0022017674,0.0009490592,0.00008138935,0.000034750465,0.00008520603,0.000023729419,0.011964104],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99707377,0.00086884195,0.00023086726,0.0005495367,0.0006324137,0.00064455374],"domain_scores_gemma":[0.998201,0.00045758314,0.00031051738,0.00020258465,0.0006418852,0.00018630714],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027880112,0.0003993926,0.00019959529,0.0015840055,0.0038068497,0.0074915076,0.0007030975,0.0018064557,0.0021059187],"category_scores_gemma":[0.0026641376,0.0002047506,0.0002469829,0.0014694983,0.005433995,0.003935248,0.0029113851,0.0015695519,0.0006833653],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005245107,0.000035399105,0.0061885715,0.00019690538,0.000019769594,0.0010597449,0.023237573,0.0022253904,0.0012265953,0.87598854,0.014136259,0.07563283],"study_design_scores_gemma":[0.000027038579,0.00010293302,0.019389702,0.00039622275,0.000039634935,0.0014428663,0.022123825,0.0029193703,0.0024606232,0.0927662,0.8582222,0.000109319466],"about_ca_topic_score_codex":0.009994051,"about_ca_topic_score_gemma":0.0058615413,"teacher_disagreement_score":0.009994051,"about_ca_system_score_codex":0.009421681,"about_ca_system_score_gemma":0.0072266273,"threshold_uncertainty_score":0.068359375},"labels":[],"label_agreement":null},{"id":"W2142357420","doi":"10.7202/037770ar","title":"The Prison Houses of Knowledge: Activist scholarship and revolution in the era of “globalization”","year":2009,"lang":"en","type":"article","venue":"McGill Journal of Education / Revue des sciences de l éducation de McGill","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":18,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Scholarship; Meaning (existential); Sociology; Ambiguity; Politics; Social justice; Social movement; Social science; Political science; Media studies; Law; Epistemology","score_opus":0.2835956648806071,"score_gpt":0.46440390038097096,"score_spread":0.18080823550036385,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2142357420","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.39404136,0.055601086,0.0075716935,0.21368426,0.0011789091,0.00006528853,0.00004680244,0.000057709753,0.32775295],"genre_scores_gemma":[0.9914791,0.0032587035,0.0004146973,0.0018518434,0.00017691076,0.000030303378,0.000006976481,0.000021347885,0.002760086],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9873498,0.009807785,0.00020676017,0.0006323785,0.0010209385,0.0009822925],"domain_scores_gemma":[0.9771857,0.018258747,0.0013384487,0.0016334599,0.0006485844,0.0009349404],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.01794481,0.00033557255,0.0006248102,0.0036979425,0.01537224,0.014423016,0.0016931165,0.004073779,0.0032932782],"category_scores_gemma":[0.020600675,0.0003280706,0.00026755143,0.0031437846,0.10352853,0.018780861,0.010541145,0.005147302,0.00017222505],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017772134,0.000024114592,0.0006021431,0.00011144861,0.0000062315066,0.00014492577,0.33039862,0.00009532977,0.00005543011,0.6561807,0.0020174012,0.010345848],"study_design_scores_gemma":[0.000034808712,0.00004644507,0.0016893102,0.0017793097,0.000017596378,0.00022713009,0.4031212,0.00042215968,0.00031343623,0.40505868,0.18726908,0.000020846654],"about_ca_topic_score_codex":0.008537216,"about_ca_topic_score_gemma":0.010790109,"teacher_disagreement_score":0.9846278,"about_ca_system_score_codex":0.012191973,"about_ca_system_score_gemma":0.01075177,"threshold_uncertainty_score":0.094902396},"labels":[],"label_agreement":null},{"id":"W2143507606","doi":"10.1002/crq.176","title":"Affidavits in conflict culture: A discursive analysis of a custody and access case","year":2007,"lang":"en","type":"article","venue":"Conflict Resolution Quarterly","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Construct (python library); Agency (philosophy); Power (physics); Sociology; Conflict resolution; Structure and agency; Reading (process); Social psychology; Epistemology; Psychology; Political science; Law; Social science; Computer science","score_opus":0.05045508171379963,"score_gpt":0.4003978479787923,"score_spread":0.34994276626499266,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2143507606","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9434728,0.0005985592,0.005140763,0.004346929,0.00007701427,0.00017388834,0.00005631809,0.000016419755,0.04611739],"genre_scores_gemma":[0.9957267,0.00024113973,0.0015409419,0.00020930474,0.00002294633,0.00008669993,0.000026517164,0.000014805236,0.0021310106],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9814216,0.01306325,0.00076439773,0.00082829787,0.0025749018,0.0013474259],"domain_scores_gemma":[0.94290596,0.049650297,0.0030375419,0.0014618434,0.0020999883,0.0008443037],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.012856647,0.00048200978,0.0006310218,0.008104429,0.02154296,0.0075009367,0.002803552,0.0036610863,0.0033438061],"category_scores_gemma":[0.03793503,0.00064180896,0.00044896416,0.005314877,0.021884589,0.0068491404,0.006643564,0.0051959795,0.0002629867],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000034567904,0.0001357355,0.0038013295,0.00008461263,0.000009525758,0.004923456,0.89412665,0.0001849363,0.00061281875,0.08741689,0.0010516744,0.00761781],"study_design_scores_gemma":[0.000011769259,0.00002755281,0.0043165926,0.00029336824,0.000014880078,0.0017356141,0.9553366,0.0010261127,0.0012312079,0.017554877,0.01841303,0.000038365193],"about_ca_topic_score_codex":0.017089698,"about_ca_topic_score_gemma":0.024896698,"teacher_disagreement_score":0.02154296,"about_ca_system_score_codex":0.012773178,"about_ca_system_score_gemma":0.0038471152,"threshold_uncertainty_score":0.09267628},"labels":[],"label_agreement":null},{"id":"W2144673066","doi":"10.1017/s0008423904990166","title":"<i>Sapere Aude</i>: Critical Ontology and the Case of Child Development","year":2004,"lang":"en","type":"article","venue":"Canadian Journal of Political Science","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Fallacy; Ontology; Contingency; Epistemology; Sociology; Politics; Humanities; Philosophy; Political science; Law","score_opus":0.021817606145550315,"score_gpt":0.3356800740800191,"score_spread":0.31386246793446876,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2144673066","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02054896,0.049174953,0.028363245,0.41259712,0.0027159234,0.00007048023,0.000083209,0.00011093512,0.48633525],"genre_scores_gemma":[0.847632,0.018366944,0.012751143,0.04526905,0.0014952327,0.0002892327,0.000047393823,0.00016825643,0.073980644],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9952791,0.003695449,0.00006744266,0.00023134351,0.0004606896,0.00026608713],"domain_scores_gemma":[0.9960568,0.0031064893,0.00019870745,0.00016493832,0.00028584496,0.00018732787],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004476896,0.0003595892,0.0002684959,0.0013922222,0.006666869,0.0064155282,0.0010713072,0.0038821858,0.003316501],"category_scores_gemma":[0.0053685335,0.00023093702,0.00037103597,0.0013326819,0.04979607,0.0077023865,0.0036337727,0.007118159,0.00045268468],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005218403,0.000004683241,0.000074595395,0.000029694249,9.535202e-7,0.00011495694,0.012429124,0.000054261956,0.000037050937,0.9752476,0.009749099,0.0022527473],"study_design_scores_gemma":[0.0000068400504,0.00001189172,0.00031831858,0.00041635084,0.0000035924731,0.00033551062,0.011557381,0.00044944926,0.00027030992,0.68623096,0.30038005,0.000019421854],"about_ca_topic_score_codex":0.019025007,"about_ca_topic_score_gemma":0.016810432,"teacher_disagreement_score":0.019025007,"about_ca_system_score_codex":0.00790104,"about_ca_system_score_gemma":0.0044364287,"threshold_uncertainty_score":0.057326317},"labels":[],"label_agreement":null},{"id":"W2145137642","doi":"10.1177/0191453708100232","title":"Clarifying the Foucault—Habermas debate","year":2009,"lang":"en","type":"article","venue":"Philosophy & Social Criticism","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":18,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Normative; Epistemology; Sociology; Politics; CLARITY; Discourse ethics; Political philosophy; Michel foucault; Philosophy; Law; Political science","score_opus":0.07725484936603297,"score_gpt":0.37796374919171327,"score_spread":0.3007088998256803,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2145137642","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.025782945,0.02458765,0.025648588,0.7936214,0.004830926,0.00004178271,0.000023602483,0.00009035374,0.12537277],"genre_scores_gemma":[0.8753524,0.005231882,0.0150410365,0.08633318,0.004146995,0.00018602103,0.00001638651,0.00019068009,0.013501464],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.97505695,0.018370375,0.0005317008,0.00138298,0.0031950444,0.0014629046],"domain_scores_gemma":[0.9778553,0.017586006,0.00084804255,0.0011445234,0.0017866916,0.0007795115],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.05083215,0.0007558121,0.001469774,0.003336473,0.017132154,0.012363326,0.002635163,0.019280216,0.002041824],"category_scores_gemma":[0.046482477,0.000565273,0.0011315413,0.002335137,0.073316306,0.018332671,0.0070497356,0.02153328,0.00054493215],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000068511868,0.000005957991,0.000024191731,0.000009336674,0.0000015539591,0.000021003754,0.0026097437,0.000031690684,0.000025286892,0.99167293,0.0031852003,0.0024062558],"study_design_scores_gemma":[0.000013477525,0.000007713834,0.00006605934,0.00009717265,0.0000034132136,0.000026535165,0.0014387952,0.00025798686,0.0001190868,0.94786155,0.0500977,0.000010478324],"about_ca_topic_score_codex":0.010214784,"about_ca_topic_score_gemma":0.0067603444,"teacher_disagreement_score":0.05083215,"about_ca_system_score_codex":0.020356169,"about_ca_system_score_gemma":0.0109588485,"threshold_uncertainty_score":0.26882935},"labels":[],"label_agreement":null},{"id":"W2147684399","doi":"10.1046/j.1466-769x.2001.00051.x","title":"A ‘quiet’ crisis in health care: developing our capacity to hear","year":2001,"lang":"en","type":"article","venue":"Nursing Philosophy","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":28,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"Killam Trusts","keywords":"Mainstream; Mistake; Power (physics); Nursing; Nursing research; Psychology; Economic shortage; Health care; Sociology; Epistemology; Medicine; Political science; Government (linguistics); Law","score_opus":0.11259051474097376,"score_gpt":0.4151796791952051,"score_spread":0.30258916445423134,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2147684399","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13300966,0.008911127,0.069045454,0.3818212,0.0034348846,0.00032096833,0.00008270105,0.00061244325,0.40276158],"genre_scores_gemma":[0.9488769,0.001982566,0.010921281,0.013457884,0.0005043497,0.00020937664,0.00005127493,0.000178268,0.023818007],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9870508,0.009196359,0.00032181753,0.00089961034,0.0012457906,0.0012855439],"domain_scores_gemma":[0.9750011,0.01370471,0.0017976855,0.001282701,0.0021425458,0.0060712],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01827585,0.00047058213,0.0005088683,0.0014598568,0.009561611,0.01806973,0.0027237805,0.006669949,0.013195623],"category_scores_gemma":[0.04260478,0.0006820708,0.0005883306,0.00055487856,0.05171645,0.021893067,0.023501618,0.0093604745,0.002561268],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000453168,0.00009492611,0.0012334953,0.00023768842,0.000015249321,0.0010399779,0.6939091,0.00025362344,0.0014249838,0.23658551,0.02489463,0.040265493],"study_design_scores_gemma":[0.000041561823,0.00010730263,0.00083427975,0.00069169764,0.0000138603555,0.0012727727,0.4225315,0.0008812607,0.00071958854,0.24518989,0.32763654,0.000079759324],"about_ca_topic_score_codex":0.003258346,"about_ca_topic_score_gemma":0.00191151,"teacher_disagreement_score":0.01827585,"about_ca_system_score_codex":0.003936647,"about_ca_system_score_gemma":0.009384173,"threshold_uncertainty_score":0.096653044},"labels":[],"label_agreement":null},{"id":"W2148105899","doi":"10.1111/nup.12016","title":"The politics of corruption, inequality, and the socially excluded","year":2013,"lang":"en","type":"article","venue":"Nursing Philosophy","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Oppression; Politics; Sociology; Inequality; Language change; Power (physics); Argument (complex analysis); Social inequality; Structural inequality; Context (archaeology); Epistemology; Gender studies; Political science; Law; Philosophy","score_opus":0.05879084328261649,"score_gpt":0.3608195141991467,"score_spread":0.30202867091653024,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2148105899","genre_codex":"other","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2558549,0.011084665,0.008834548,0.13408838,0.0005575662,0.000050581235,0.00004552222,0.00004301375,0.5894409],"genre_scores_gemma":[0.99235487,0.0008264667,0.00040801745,0.0017273978,0.00012844423,0.000028720306,0.000006130099,0.000016146316,0.004503759],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98978335,0.006958448,0.00015927429,0.00046672544,0.0014803802,0.001151741],"domain_scores_gemma":[0.9943375,0.0034242272,0.0007889427,0.00043543548,0.0003857629,0.00062810915],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0051485253,0.0003510249,0.00048036608,0.0016219969,0.013450592,0.010566345,0.00079300185,0.0020009102,0.0024299198],"category_scores_gemma":[0.0071746735,0.00015974672,0.00029862934,0.0011543531,0.06351365,0.0063051865,0.011555867,0.0037266994,0.00026596084],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000174783,0.00001885304,0.00085579546,0.000028655839,0.000006536946,0.0001989914,0.036824036,0.00015808795,0.00011619724,0.95529145,0.0013433016,0.0051406478],"study_design_scores_gemma":[0.00001760853,0.000030100848,0.0012708834,0.00027096967,0.000008306867,0.0001856221,0.027707841,0.0003063583,0.00028357026,0.8870595,0.08284153,0.000017725966],"about_ca_topic_score_codex":0.0044111037,"about_ca_topic_score_gemma":0.0033279096,"teacher_disagreement_score":0.013450592,"about_ca_system_score_codex":0.00547987,"about_ca_system_score_gemma":0.0051763994,"threshold_uncertainty_score":0.039759457},"labels":[],"label_agreement":null},{"id":"W2151233989","doi":"","title":"Participatory Budgeting and the Radical Imagination: In Europe but not in Canada?","year":2010,"lang":"en","type":"article","venue":"","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Neoliberalism (international relations); Democracy; Hegemony; Politics; Radicalization; Political economy; Political science; Deliberation; Sociology; Citizen journalism; Law","score_opus":0.028364758895287768,"score_gpt":0.31199775312803435,"score_spread":0.28363299423274657,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2151233989","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15818244,0.025030205,0.0055818013,0.4682401,0.001575518,0.00008771475,0.00037360145,0.00009872301,0.34082985],"genre_scores_gemma":[0.8969701,0.00939787,0.003913269,0.03148054,0.00016151727,0.0000553223,0.00013004692,0.00012539537,0.05776582],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9903562,0.0018793618,0.00020573777,0.00096770737,0.002173685,0.004417318],"domain_scores_gemma":[0.9931201,0.0012816131,0.0004043907,0.0003447823,0.0026668606,0.0021822944],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006446651,0.00043328275,0.0005220123,0.0016239146,0.020142665,0.01710867,0.0022831964,0.004275516,0.004236923],"category_scores_gemma":[0.014518582,0.00032849592,0.000420474,0.004410867,0.022058243,0.005389588,0.0046266713,0.004535735,0.00031575133],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011481258,0.000050696322,0.006759523,0.00013780296,0.000035506444,0.0002987886,0.021647282,0.00097267714,0.0003191245,0.8537911,0.046684608,0.06918806],"study_design_scores_gemma":[0.000058879355,0.00003434776,0.016137915,0.00066725706,0.00005158334,0.00018014935,0.05589478,0.0008586204,0.00085515465,0.093908474,0.831172,0.00018093587],"about_ca_topic_score_codex":0.98883015,"about_ca_topic_score_gemma":0.9922758,"teacher_disagreement_score":0.12564197,"about_ca_system_score_codex":0.12564197,"about_ca_system_score_gemma":0.28056455,"threshold_uncertainty_score":0.9116006},"labels":[],"label_agreement":null},{"id":"W2155044771","doi":"10.1080/14747730601022453","title":"Epistemologies of Peace: Poetics, Globalization, and the Social Justice Movement","year":2006,"lang":"en","type":"article","venue":"Globalizations","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Poetics; Hegemony; Grassroots; Sociology; Politics; State (computer science); Globalization; CITES; Neoliberalism (international relations); Decolonization; Political economy; Gender studies; Aesthetics; Political science; Law","score_opus":0.018335167993073536,"score_gpt":0.3286037904330588,"score_spread":0.31026862243998526,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2155044771","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12410004,0.01583434,0.027597997,0.15021645,0.001601147,0.00008495793,0.000039364157,0.00009362108,0.6804321],"genre_scores_gemma":[0.9905849,0.0012564546,0.0017042075,0.0017098036,0.00034597443,0.00005749019,0.0000068000613,0.000023713505,0.0043106526],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9914518,0.0070995633,0.000126131,0.00030081457,0.00058759743,0.00043413576],"domain_scores_gemma":[0.9914629,0.0062535154,0.0006016322,0.000588356,0.00041383796,0.0006797889],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01384861,0.00058603653,0.0006189417,0.0049185697,0.01274868,0.015718848,0.0011090655,0.0036763179,0.0034963423],"category_scores_gemma":[0.007204871,0.00026088147,0.00045518702,0.0023567518,0.15058748,0.012369912,0.008854893,0.005592751,0.00023642168],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004199984,0.000013250522,0.00007657877,0.000011436137,0.0000013281917,0.000031475105,0.009910843,0.000054701824,0.000017264807,0.9880598,0.00047189798,0.001347336],"study_design_scores_gemma":[0.000008717793,0.000006721559,0.000119975506,0.00008816364,0.0000016225085,0.000028036267,0.014585384,0.00015019282,0.000051404997,0.96507186,0.0198833,0.0000045649467],"about_ca_topic_score_codex":0.0013638294,"about_ca_topic_score_gemma":0.0012238526,"teacher_disagreement_score":0.015718848,"about_ca_system_score_codex":0.0075382353,"about_ca_system_score_gemma":0.004499702,"threshold_uncertainty_score":0.073239386},"labels":[],"label_agreement":null},{"id":"W2156226463","doi":"10.5539/res.v4n1p138","title":"Public Policy and Foucaultian Critique: Towards a Happy Marriage?","year":2012,"lang":"en","type":"article","venue":"Review of European Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sociology; Pluralism (philosophy); Power (physics); Epistemology; Perspective (graphical); Diversity (politics); Position (finance); Positive economics; Michel foucault; Public policy; Law; Political science; Economics; Philosophy; Politics","score_opus":0.20602657506961924,"score_gpt":0.45711350713365234,"score_spread":0.2510869320640331,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2156226463","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0064652655,0.08034848,0.014552135,0.82244986,0.003772431,0.000027563856,0.000013950218,0.000051894305,0.07231849],"genre_scores_gemma":[0.7935834,0.0424341,0.013361286,0.12138254,0.0100195175,0.00037140638,0.000024347404,0.00020988625,0.01861353],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9397651,0.049969837,0.00091162004,0.0023479138,0.0050710877,0.0019345267],"domain_scores_gemma":[0.96058476,0.032594733,0.0015563222,0.0020257616,0.0024582944,0.0007801417],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.040340047,0.0008768887,0.0017179832,0.00473416,0.01132832,0.017883696,0.0028925363,0.015144448,0.0027756616],"category_scores_gemma":[0.054322083,0.00050878467,0.00091010594,0.003927255,0.11555463,0.023567088,0.008160366,0.013384869,0.00066882913],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000066454513,0.00000878251,0.00003818661,0.000065576176,0.00000409873,0.00002329406,0.0053483783,0.00004284421,0.000011399018,0.9851967,0.004065533,0.005188572],"study_design_scores_gemma":[0.00001063933,0.000008872664,0.000053345306,0.00041612575,0.0000030217702,0.000042343647,0.004752206,0.000108925546,0.00004310281,0.92248416,0.07206934,0.000007893324],"about_ca_topic_score_codex":0.0072409413,"about_ca_topic_score_gemma":0.0057898015,"teacher_disagreement_score":0.040340047,"about_ca_system_score_codex":0.016748479,"about_ca_system_score_gemma":0.0157827,"threshold_uncertainty_score":0.21334112},"labels":[],"label_agreement":null},{"id":"W2158190830","doi":"10.1016/s1322-7696(08)60399-6","title":"Aspects of caring in australian nursing","year":2001,"lang":"en","type":"article","venue":"Collegian Journal of the Royal College of Nursing Australia","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Feeling; Dignity; Argument (complex analysis); Nursing; Psychology; Task (project management); Nursing care; Health care; Relation (database); Medicine; Social psychology; Political science","score_opus":0.07995016343336069,"score_gpt":0.37547755321616477,"score_spread":0.2955273897828041,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2158190830","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.27926186,0.055353016,0.0023525879,0.2707545,0.0058676708,0.0001268701,0.00002104722,0.0000279176,0.38623452],"genre_scores_gemma":[0.9609182,0.0076086856,0.00083166827,0.013023867,0.0007971051,0.000067047775,0.0000074589657,0.000016264246,0.016729694],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9880262,0.008646571,0.0003341499,0.0002614898,0.0014652401,0.0012664124],"domain_scores_gemma":[0.9943773,0.0022960526,0.0004587214,0.00026957734,0.0007630301,0.0018352959],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009920956,0.00031471538,0.0005380874,0.0013935732,0.023581414,0.00909446,0.0012436374,0.004895795,0.0022861236],"category_scores_gemma":[0.015192188,0.00038035508,0.0003446989,0.0015841745,0.03663044,0.004719543,0.008566964,0.007781287,0.00020742633],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003952811,0.00021186958,0.0039837984,0.00024686463,0.0000146529055,0.0011646996,0.56359106,0.00018223152,0.00031386275,0.35804644,0.017014373,0.05519061],"study_design_scores_gemma":[0.000018866309,0.00016283074,0.029184591,0.0010903499,0.000021177033,0.0020728563,0.34418127,0.00035838192,0.0001247154,0.23739478,0.38530904,0.000081095524],"about_ca_topic_score_codex":0.056345724,"about_ca_topic_score_gemma":0.101431035,"teacher_disagreement_score":0.056345724,"about_ca_system_score_codex":0.013344761,"about_ca_system_score_gemma":0.024868818,"threshold_uncertainty_score":0.11203551},"labels":[],"label_agreement":null},{"id":"W2159349438","doi":"10.1177/0263276409106350","title":"Is the World Social Forum a Transnational Public Sphere?","year":2009,"lang":"en","type":"article","venue":"Theory Culture & Society","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":57,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto; Brock University","funders":"","keywords":"Praxis; Conceptualization; Normative; Democracy; Sociology; Public sphere; Social theory; Social justice; Political science; Epistemology; Media studies; Public relations; Social science; Law; Politics","score_opus":0.033274836324646846,"score_gpt":0.33491178041682323,"score_spread":0.3016369440921764,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2159349438","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09651565,0.0067019863,0.0370994,0.27437353,0.0038853295,0.00007861822,0.000099652476,0.00016920929,0.5810766],"genre_scores_gemma":[0.9739363,0.0022395682,0.0025095588,0.0071866442,0.0007910312,0.00010346754,0.000045462915,0.00008986398,0.013098065],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99027294,0.0070064724,0.00015617824,0.0007114111,0.00091733295,0.0009356648],"domain_scores_gemma":[0.990153,0.0057312427,0.0009180445,0.0012086459,0.0007915876,0.0011975098],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.012472891,0.00031757628,0.000489813,0.0012674882,0.009214366,0.019550733,0.0012122367,0.004328819,0.0074648107],"category_scores_gemma":[0.021786252,0.00021079119,0.0004946365,0.0021654095,0.027529117,0.031758584,0.008618094,0.0046176747,0.0010629572],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010876848,0.000013587543,0.0005301863,0.000041656946,0.0000036223862,0.000076002085,0.012533686,0.00006459077,0.00006301137,0.97248036,0.004691802,0.009490536],"study_design_scores_gemma":[0.000009884413,0.000025328143,0.0010082424,0.00026487414,0.000007176273,0.00015131778,0.047062162,0.00047444622,0.00023344118,0.67722327,0.27351412,0.000025742762],"about_ca_topic_score_codex":0.0022487415,"about_ca_topic_score_gemma":0.002871598,"teacher_disagreement_score":0.019550733,"about_ca_system_score_codex":0.0028944171,"about_ca_system_score_gemma":0.0038160977,"threshold_uncertainty_score":0.065963805},"labels":[],"label_agreement":null},{"id":"W2159356737","doi":"10.1017/s000842390499018x","title":"“Pragmatic Humanism” in Foucault's Later Work","year":2004,"lang":"en","type":"article","venue":"Canadian Journal of Political Science","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":17,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Humanism; Pragmatism; Constitution; Philosophy; Enlightenment; Relation (database); Epistemology; Humanities; Sociology; Michel foucault; Law; Theology; Politics; Political science","score_opus":0.02816611044413905,"score_gpt":0.3308195449058063,"score_spread":0.30265343446166726,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2159356737","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.016896913,0.04620348,0.08561303,0.28769413,0.0044647856,0.00014470864,0.0000728224,0.00026839948,0.55864173],"genre_scores_gemma":[0.87830395,0.007658266,0.029639985,0.025426162,0.0025222967,0.0005672565,0.00004828826,0.00026597962,0.05556789],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.97579706,0.02045514,0.00028324107,0.0010929662,0.0016976864,0.0006740226],"domain_scores_gemma":[0.9916626,0.0063845967,0.00033123794,0.0006543525,0.0006108511,0.00035635268],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.018698221,0.0008132949,0.0007905602,0.0027684565,0.008790548,0.007780462,0.0014991709,0.004988476,0.0030986727],"category_scores_gemma":[0.012762214,0.00039921538,0.0008177426,0.0013656977,0.089111924,0.008204077,0.005039627,0.008736654,0.0006057512],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000389992,0.000004388547,0.000017291137,0.000012434922,0.0000014775321,0.000013242625,0.0030615355,0.000042521046,0.000015442456,0.99403954,0.00156076,0.0012273828],"study_design_scores_gemma":[0.000008881315,0.000009616141,0.00003758192,0.000080114536,0.0000020417576,0.000030488247,0.0008759743,0.00022494876,0.00007114534,0.9270462,0.07160378,0.0000092079135],"about_ca_topic_score_codex":0.007268773,"about_ca_topic_score_gemma":0.005099615,"teacher_disagreement_score":0.018698221,"about_ca_system_score_codex":0.015850835,"about_ca_system_score_gemma":0.0070140073,"threshold_uncertainty_score":0.11500639},"labels":[],"label_agreement":null},{"id":"W2161907900","doi":"10.1111/1469-8676.12076","title":"Understanding others: agency and articulation in a historical perspective","year":2014,"lang":"en","type":"article","venue":"Social Anthropology","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Articulation (sociology); Perspective (graphical); Agency (philosophy); Sociology; Epistemology; Political science; Social science; Computer science; Philosophy; Law; Politics; Artificial intelligence","score_opus":0.15615681818385768,"score_gpt":0.3989218422577019,"score_spread":0.2427650240738442,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2161907900","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09987091,0.052833416,0.038510185,0.115227625,0.0013277263,0.00006312141,0.00009481405,0.00007538401,0.69199693],"genre_scores_gemma":[0.97953904,0.005687372,0.002428326,0.0014734316,0.00048603633,0.000039007828,0.000019754449,0.000057554473,0.010269489],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99170023,0.0063410266,0.00013790521,0.0007069782,0.00048544558,0.00062840286],"domain_scores_gemma":[0.9908289,0.006889419,0.0005999134,0.0007412897,0.00047976628,0.00046065488],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.011496704,0.00082814303,0.00070427544,0.0046585314,0.014951727,0.015318742,0.0023198272,0.0071850787,0.004248539],"category_scores_gemma":[0.008545713,0.0004807821,0.00042757907,0.003241126,0.12527305,0.019435508,0.005732787,0.0076484685,0.00033683958],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000395174,0.000006907282,0.00011572238,0.000016128337,0.00000225088,0.000049716684,0.038439225,0.00005675875,0.000028742463,0.9589599,0.0005227532,0.0017980803],"study_design_scores_gemma":[0.0000076665765,0.000021629327,0.00047371123,0.00028452562,0.000010521236,0.00025258915,0.063005775,0.0002458634,0.00024643645,0.77895415,0.1564749,0.000022204718],"about_ca_topic_score_codex":0.008004679,"about_ca_topic_score_gemma":0.008954485,"teacher_disagreement_score":0.015318742,"about_ca_system_score_codex":0.007441875,"about_ca_system_score_gemma":0.0039515262,"threshold_uncertainty_score":0.06080115},"labels":[],"label_agreement":null},{"id":"W2163576302","doi":"10.1146/annurev-lawsocsci-102209-152951","title":"Specters of Foucault in Law and Society Scholarship","year":2010,"lang":"en","type":"article","venue":"Annual Review of Law and Social Science","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":27,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Governmentality; Sociology; Argument (complex analysis); Epistemology; Michel foucault; Scholarship; Modernity; Foundation (evidence); Power (physics); Episteme; Law; Social theory; Social science; Politics; Philosophy; Political science","score_opus":0.027028907633816202,"score_gpt":0.3771953927695604,"score_spread":0.35016648513574417,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2163576302","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0031799085,0.49003127,0.010287508,0.42780685,0.010010049,0.000022884326,0.000052242704,0.000111253255,0.05849804],"genre_scores_gemma":[0.33870074,0.39612988,0.01915761,0.17437735,0.03781405,0.00045004382,0.00009468303,0.0005117271,0.03276394],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9748146,0.018549634,0.0006922229,0.0016266822,0.0036867696,0.0006300364],"domain_scores_gemma":[0.9528377,0.038560234,0.0020478833,0.0022593595,0.0035837013,0.0007111761],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.02264209,0.000982014,0.0015439522,0.0052447296,0.0068313726,0.013226662,0.002503743,0.011485633,0.0031203583],"category_scores_gemma":[0.040863354,0.00056956254,0.0011312072,0.004919244,0.053643253,0.017704634,0.004885542,0.014972325,0.001048284],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017902963,0.000013185265,0.00014627901,0.0003484743,0.000016288912,0.000062917665,0.005361716,0.0001361424,0.000058010297,0.9426992,0.03257191,0.018568072],"study_design_scores_gemma":[0.000013796497,0.000029862595,0.00023537409,0.0022904035,0.000014738699,0.00012855291,0.001867639,0.0003019964,0.00021330857,0.58020544,0.41466933,0.000029527775],"about_ca_topic_score_codex":0.008441028,"about_ca_topic_score_gemma":0.007344071,"teacher_disagreement_score":0.02264209,"about_ca_system_score_codex":0.0139250085,"about_ca_system_score_gemma":0.011130024,"threshold_uncertainty_score":0.11974424},"labels":[],"label_agreement":null},{"id":"W2171266840","doi":"10.1111/j.1467-7660.2012.01765.x","title":"Hope Movements: Naming Mobilization in a Post‐development World","year":2012,"lang":"en","type":"article","venue":"Development and Change","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":64,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"International Development Research Centre","funders":"Economic and Social Research Council","keywords":"Openness to experience; Collective action; Social movement; Sociology; Politics; Consciousness; Action (physics); Relevance (law); State (computer science); Dimension (graph theory); Social mobilization; Mobilization; Epistemology; Political economy; Political science; Positive economics; Law; Social psychology; Economics; Psychology","score_opus":0.08788627170554181,"score_gpt":0.3289148145169671,"score_spread":0.24102854281142527,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2171266840","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.24797207,0.0053943275,0.03627773,0.08371102,0.0020623966,0.00017999123,0.000056904424,0.00019586198,0.6241498],"genre_scores_gemma":[0.9911522,0.00025423386,0.0010640629,0.00085327873,0.00014066865,0.00005864004,0.000008142624,0.000017674207,0.006450992],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9929173,0.005068892,0.0001395823,0.0003507205,0.0006740281,0.0008496115],"domain_scores_gemma":[0.9950656,0.0030077102,0.00063265744,0.0004276498,0.00030144065,0.00056505227],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009297408,0.00040429548,0.00027598394,0.001985919,0.007170938,0.008177979,0.0011951159,0.003859305,0.002427608],"category_scores_gemma":[0.006880046,0.00020424287,0.0003722645,0.0011983869,0.053247806,0.006101427,0.009332276,0.005199106,0.00016356762],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008511193,0.000007301898,0.00013936436,0.000009619021,0.0000010911316,0.00007580058,0.03429973,0.00003565664,0.000081948165,0.9624882,0.0009372941,0.0019154425],"study_design_scores_gemma":[0.000030842184,0.00008210226,0.0013586185,0.00023122762,0.000010742413,0.00032353928,0.08416308,0.0010435435,0.0007772933,0.65786445,0.25406998,0.00004455682],"about_ca_topic_score_codex":0.0021136357,"about_ca_topic_score_gemma":0.0026979411,"teacher_disagreement_score":0.009297408,"about_ca_system_score_codex":0.005515532,"about_ca_system_score_gemma":0.0028456226,"threshold_uncertainty_score":0.049170017},"labels":[],"label_agreement":null},{"id":"W2172458526","doi":"10.4000/acrh.5421","title":"Les usages de Foucault en Argentine (1958-1989) : de l’homme nouveau à la fin du printemps démocratique","year":2014,"lang":"fr","type":"article","venue":"L Atelier du CRH","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Ministry of Labour, Employment and Social Solidarity","funders":"","keywords":"Humanities; Jury; Spring (device); Democracy; Art; Art history; Political science; Law; Politics; Physics","score_opus":0.027929431265181992,"score_gpt":0.31196354325580444,"score_spread":0.28403411199062245,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2172458526","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.37863114,0.10327579,0.0022016966,0.14660153,0.0030657977,0.00007706774,0.00037814354,0.00006303616,0.36570576],"genre_scores_gemma":[0.95362866,0.00840574,0.00066091266,0.003076739,0.00056249514,0.00006291845,0.000043381468,0.000052717027,0.03350649],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9975988,0.0015299321,0.000056604087,0.00019867468,0.00030059062,0.00031531806],"domain_scores_gemma":[0.9970156,0.001835581,0.00044777064,0.000106777006,0.00034729103,0.0002470387],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0036776052,0.000377309,0.00029567085,0.0018430101,0.009461783,0.0033806893,0.000434599,0.0020410721,0.004022675],"category_scores_gemma":[0.0063629854,0.00023460644,0.00015846583,0.0025806257,0.01178325,0.0025653301,0.001599769,0.003134429,0.00028109775],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017293725,0.00003726144,0.006275195,0.00030370642,0.000012249668,0.0005860401,0.46400267,0.000111379675,0.0003856195,0.38003606,0.05241686,0.09565994],"study_design_scores_gemma":[0.0000156904,0.000052231804,0.050277784,0.0008678423,0.000010618844,0.0002962064,0.05420103,0.0001860977,0.00041069786,0.012903582,0.8807267,0.00005149917],"about_ca_topic_score_codex":0.119054765,"about_ca_topic_score_gemma":0.17708983,"teacher_disagreement_score":0.119054765,"about_ca_system_score_codex":0.015627548,"about_ca_system_score_gemma":0.0050394665,"threshold_uncertainty_score":0.2367236},"labels":[],"label_agreement":null},{"id":"W218898620","doi":"10.55016/ojs/jet.v22i3.44245","title":"The Construction of Femininity Embraced in the Work of Caring for Children Caught Between Aspirations and Reality","year":2018,"lang":"en","type":"article","venue":"Journal of educational thought.","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Institute for Christian Studies","funders":"","keywords":"Femininity; Work (physics); Psychology; Social psychology; Pedagogy; Sociology; Developmental psychology; Gender studies; Engineering","score_opus":0.08457146451778959,"score_gpt":0.40195917518969887,"score_spread":0.3173877106719093,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W218898620","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.27365452,0.0091899065,0.026337007,0.07497656,0.00092682213,0.00015172442,0.000053124797,0.00013211486,0.6145782],"genre_scores_gemma":[0.9875143,0.0009423416,0.0022540395,0.0014545186,0.000068772795,0.000088312256,0.0000062001504,0.00004188314,0.0076296153],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9785114,0.017807152,0.00026587734,0.0007225408,0.0013503422,0.0013427995],"domain_scores_gemma":[0.99031913,0.006649996,0.00089671416,0.0005643057,0.0005002639,0.0010694597],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.015372499,0.00066243944,0.0006400589,0.0015545904,0.019024434,0.013880824,0.0014686176,0.0033901331,0.001658658],"category_scores_gemma":[0.010975441,0.0006090469,0.000402331,0.00085120584,0.1373243,0.008410412,0.0110784015,0.009059501,0.00031851567],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012114166,0.000011544655,0.00062345003,0.000042283886,0.0000036378524,0.00040125177,0.5878638,0.000055370972,0.00018667807,0.4063291,0.0010445813,0.003426298],"study_design_scores_gemma":[0.000028612882,0.00006137851,0.0017456752,0.000783984,0.000017179824,0.0017081079,0.6008571,0.00023817376,0.00058563007,0.22925995,0.1646581,0.000056140787],"about_ca_topic_score_codex":0.0075112274,"about_ca_topic_score_gemma":0.010942889,"teacher_disagreement_score":0.019024434,"about_ca_system_score_codex":0.009097705,"about_ca_system_score_gemma":0.0099117365,"threshold_uncertainty_score":0.08129853},"labels":[],"label_agreement":null},{"id":"W2197999485","doi":"10.1111/nup.12113","title":"Foucault's legacy for nursing: are we beneficiaries or intestate heirs?","year":2015,"lang":"en","type":"article","venue":"Nursing Philosophy","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Nursing; Sociology; Medicine","score_opus":0.2782457240071385,"score_gpt":0.43553471983665104,"score_spread":0.15728899582951256,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2197999485","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03000898,0.17278546,0.022493595,0.6293094,0.006636538,0.00006214428,0.000043110093,0.00011535088,0.1385454],"genre_scores_gemma":[0.8170132,0.067184485,0.021350844,0.060206816,0.0033612496,0.00029839444,0.00003512549,0.00025350598,0.030296452],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98537344,0.010576191,0.0003670088,0.00084153365,0.002027198,0.00081465824],"domain_scores_gemma":[0.9722135,0.022235513,0.001201077,0.0011364825,0.0019506095,0.0012627697],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.024642026,0.0005846251,0.0010176493,0.0038178202,0.018075762,0.016096145,0.0020151848,0.0065611126,0.0015026182],"category_scores_gemma":[0.037295476,0.0002935908,0.00045365875,0.0038699482,0.11043132,0.01228546,0.0067624804,0.01011899,0.0004133965],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012458551,0.000011060045,0.00031704534,0.00012279052,0.000003900258,0.00009071498,0.05815576,0.000065484404,0.000043962387,0.9114547,0.010213772,0.019508328],"study_design_scores_gemma":[0.000009251869,0.000022487546,0.00047223002,0.0015022948,0.000008704732,0.00024673736,0.033676263,0.00023383948,0.0001625448,0.6042145,0.35941324,0.000037883536],"about_ca_topic_score_codex":0.044246204,"about_ca_topic_score_gemma":0.06817502,"teacher_disagreement_score":0.98192424,"about_ca_system_score_codex":0.02264721,"about_ca_system_score_gemma":0.027218606,"threshold_uncertainty_score":0.16431779},"labels":[],"label_agreement":null},{"id":"W221368130","doi":"","title":"[Inside the Academy & Out: Lesbian/gay/queer Studies & Social Action]","year":2000,"lang":"en","type":"article","venue":"Resources for feminist research","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Queer; Lesbian; Sociology; Gender studies; Oppression; Human sexuality; Identity (music); Sexual identity; Queer theory; Politics; Homosexuality; Media studies; Aesthetics; Law; Political science","score_opus":0.49238900131202823,"score_gpt":0.5705961373070063,"score_spread":0.07820713599497808,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W221368130","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000898338,0.8658419,0.0003354385,0.05739719,0.014227835,0.000033895987,0.00007631064,0.00008566118,0.06110347],"genre_scores_gemma":[0.037439886,0.8084741,0.0008228389,0.013785375,0.015592615,0.00015193304,0.00018948536,0.000135097,0.12340864],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989537,0.00051309564,0.000043119617,0.00009608702,0.00025275102,0.00014126989],"domain_scores_gemma":[0.9980282,0.0009525249,0.00018003902,0.00009452491,0.00026973855,0.00047501453],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020378674,0.0016669601,0.0010032802,0.0017740172,0.0058736634,0.009501645,0.0015138015,0.0036692617,0.013400608],"category_scores_gemma":[0.002904566,0.00064565387,0.00046435045,0.0054760356,0.0077042705,0.0060392185,0.0023156581,0.004270596,0.0039208415],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011481358,0.000019022307,0.00026259033,0.00070626615,0.0000070221963,0.00020564065,0.015482529,0.000044374156,0.000070886716,0.01787627,0.89922285,0.06609111],"study_design_scores_gemma":[0.0000069844364,0.000014214075,0.0024376966,0.0018536733,0.000008345863,0.00021425773,0.018219084,0.00003081043,0.000033895743,0.00497783,0.97218823,0.000014906739],"about_ca_topic_score_codex":0.10299837,"about_ca_topic_score_gemma":0.21235438,"teacher_disagreement_score":0.10299837,"about_ca_system_score_codex":0.006749841,"about_ca_system_score_gemma":0.012548813,"threshold_uncertainty_score":0.20479774},"labels":[],"label_agreement":null},{"id":"W2220848092","doi":"10.21810/sfuer.v1i.331","title":"Faux Connaître: Getting It and Not Getting It","year":2007,"lang":"en","type":"article","venue":"SFU Educational Review","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Power (physics); Negation; Sociology; Epistemology; Institution; Terminology; Dream; Political science; Public relations; Psychology; Social science; Philosophy","score_opus":0.08633717675329315,"score_gpt":0.4550570815780528,"score_spread":0.36871990482475964,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2220848092","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0055927276,0.15492935,0.0027295237,0.76856726,0.012127312,0.000027120353,0.000037137946,0.00006058612,0.05592896],"genre_scores_gemma":[0.35148132,0.14716932,0.0054792506,0.34203935,0.012297073,0.00024919084,0.00004996299,0.00014531639,0.14108926],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99415684,0.0037215657,0.00014559725,0.0005353548,0.0011633314,0.0002772767],"domain_scores_gemma":[0.9930642,0.004654802,0.00048579788,0.00020879802,0.0012696922,0.00031669857],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0039075376,0.00043704998,0.0004785693,0.0010310271,0.0043908358,0.0045908927,0.0008981777,0.006328034,0.004204917],"category_scores_gemma":[0.014970637,0.00022859646,0.00036531183,0.0009693183,0.0119153075,0.0077607892,0.0017330924,0.0052826116,0.0009691626],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006246626,0.000021865822,0.00074811856,0.00076701195,0.00002763688,0.00045115105,0.018299008,0.00022798894,0.0002998223,0.4220309,0.48690274,0.07016131],"study_design_scores_gemma":[0.0000096766435,0.000029590316,0.0008073443,0.0007797858,0.0000106653115,0.00049867755,0.0054127993,0.00012304068,0.00036214298,0.04266125,0.94927365,0.00003145829],"about_ca_topic_score_codex":0.030320773,"about_ca_topic_score_gemma":0.03309923,"teacher_disagreement_score":0.030320773,"about_ca_system_score_codex":0.0047477316,"about_ca_system_score_gemma":0.005887897,"threshold_uncertainty_score":0.06028855},"labels":[],"label_agreement":null},{"id":"W2221260430","doi":"10.1353/mos.2015.0049","title":"The Lived Exemplarity of HeLa: A Matter of Lifedeath","year":2015,"lang":"en","type":"article","venue":"Mosaic","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Personhood; Historiography; Philosophy; Sociology; Epistemology; History; Archaeology","score_opus":0.07883941361239204,"score_gpt":0.34845304775273933,"score_spread":0.2696136341403473,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2221260430","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18370368,0.004600113,0.032810096,0.041745745,0.0008820945,0.000051375067,0.000089079294,0.00017155327,0.73594624],"genre_scores_gemma":[0.98216516,0.00052715716,0.0016845148,0.0009360151,0.00008545918,0.00003120681,0.000021030155,0.000057055157,0.014492372],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99657416,0.0024117182,0.000066253575,0.00027896563,0.00037388547,0.00029498042],"domain_scores_gemma":[0.9969015,0.0016120696,0.00018370213,0.0007466563,0.00028812615,0.00026796854],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004275589,0.00023409296,0.00037181994,0.00061159616,0.0076121963,0.006220735,0.0009204552,0.0017748863,0.0038192784],"category_scores_gemma":[0.007991563,0.00019609176,0.00023569111,0.00036306345,0.050975677,0.0075843153,0.007903787,0.0029548923,0.0005594136],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012275007,0.0000056596546,0.0002049926,0.000024007228,0.000002244102,0.0000866336,0.08122366,0.000040518014,0.00020261094,0.91274035,0.0014539855,0.004003065],"study_design_scores_gemma":[0.000011825022,0.00006394778,0.0006710479,0.00036203256,0.000013984586,0.0008762442,0.11413817,0.00029571578,0.0012865034,0.49464154,0.3876028,0.00003636185],"about_ca_topic_score_codex":0.0014565284,"about_ca_topic_score_gemma":0.0020504342,"teacher_disagreement_score":0.0076121963,"about_ca_system_score_codex":0.002184778,"about_ca_system_score_gemma":0.0017100021,"threshold_uncertainty_score":0.022611737},"labels":[],"label_agreement":null},{"id":"W2222963527","doi":"10.22329/p.v6i1.3150","title":"Should I Speak for My Sister? Solidarity and Silence in Feminist Struggles","year":2011,"lang":"en","type":"article","venue":"PhaenEx","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Solidarity; Sociology; Human rights; CONTEST; Criticism; Legitimacy; Politics; Law; Power (physics); Political science; Gender studies","score_opus":0.22231654768119047,"score_gpt":0.3934082685535513,"score_spread":0.17109172087236085,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2222963527","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.24136743,0.010363257,0.008037464,0.30542624,0.0017249179,0.000057673184,0.000031152373,0.000059744565,0.43293217],"genre_scores_gemma":[0.9703428,0.0011340188,0.0005167474,0.00897796,0.00036607689,0.000051471932,0.0000064301544,0.000043825614,0.018560532],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98766685,0.009161844,0.00014128444,0.0007665797,0.0009134606,0.0013500684],"domain_scores_gemma":[0.9939843,0.0042580743,0.0004815377,0.00025832784,0.0003138923,0.00070384913],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010081084,0.00044768784,0.0005146661,0.0009807999,0.03009026,0.008242632,0.0012090172,0.0063391044,0.0038810978],"category_scores_gemma":[0.012160027,0.00032364068,0.00029479744,0.0007965045,0.07099598,0.011263237,0.009155726,0.008269521,0.0007960735],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002258197,0.000019800835,0.0005128205,0.00002852786,0.0000040016353,0.0005247725,0.5538183,0.00004449587,0.00023591486,0.42913443,0.007634503,0.008019908],"study_design_scores_gemma":[0.00001720835,0.000044977376,0.0009073354,0.00036896518,0.00000717814,0.00061081763,0.5193302,0.00027525064,0.00083338394,0.15678498,0.32077885,0.000040963616],"about_ca_topic_score_codex":0.006326077,"about_ca_topic_score_gemma":0.007622227,"teacher_disagreement_score":0.03009026,"about_ca_system_score_codex":0.0059593567,"about_ca_system_score_gemma":0.003580294,"threshold_uncertainty_score":0.053314507},"labels":[],"label_agreement":null},{"id":"W2254827119","doi":"10.2304/pfie.2013.11.4.387","title":"What is Social Sciences and Humanities Research ‘Worth’? Neoliberalism and the Framing of Social Sciences and Humanities Work in Canada","year":2013,"lang":"en","type":"article","venue":"Policy Futures in Education","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Queen's University","funders":"","keywords":"Neoliberalism (international relations); Sociology; Framing (construction); Capitalism; Scrutiny; Governmentality; Social science; Biopower; Politics; Hegemony; Humanities; Political science; Law; Philosophy","score_opus":0.10285692807752476,"score_gpt":0.43057100889401384,"score_spread":0.32771408081648906,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2254827119","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":"incentives","model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":"incentives","domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.017154776,0.0249407,0.0018036244,0.72035813,0.0013025675,0.000049297607,0.000047179605,0.000037100624,0.23430659],"genre_scores_gemma":[0.8851254,0.025427133,0.0027100528,0.060389042,0.001487366,0.000073837226,0.00004632899,0.00011957142,0.024621341],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.96364117,0.011255967,0.0011307626,0.002670517,0.013545917,0.007755652],"domain_scores_gemma":[0.9562797,0.021878798,0.0022004624,0.0015959269,0.008963531,0.009081584],"candidate_categories":["metaresearch","sts"],"consensus_categories":[],"category_scores_codex":[0.02796677,0.0006893589,0.0015094875,0.006241546,0.042387404,0.05293636,0.0038110656,0.011466327,0.004987246],"category_scores_gemma":[0.033601426,0.0008305182,0.0006229372,0.011434099,0.16306296,0.016192742,0.013944337,0.0146128135,0.0005512851],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":true,"study_design_scores_codex":[0.000012229271,0.000018398694,0.00040201738,0.00009275832,0.000013151361,0.00013960295,0.027659185,0.00015576597,0.00008046419,0.9520468,0.0100478465,0.009331908],"study_design_scores_gemma":[0.00003146748,0.00001623799,0.0019831883,0.0009810114,0.000033781544,0.00008630756,0.055031285,0.0006711462,0.00024632103,0.61209995,0.328722,0.00009726649],"about_ca_topic_score_codex":0.9252587,"about_ca_topic_score_gemma":0.89969915,"teacher_disagreement_score":0.9720332,"about_ca_system_score_codex":0.27226374,"about_ca_system_score_gemma":0.31836808,"threshold_uncertainty_score":0.8440709},"labels":[],"label_agreement":null},{"id":"W2256220104","doi":"10.4000/communication.5727","title":"Foucault, la communication et les dispositifs","year":2015,"lang":"fr","type":"article","venue":"Communication","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Political science; Sociology; Humanities; Art","score_opus":0.11341110776329515,"score_gpt":0.3965386051654588,"score_spread":0.28312749740216364,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2256220104","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.031066734,0.046212334,0.09293171,0.19544284,0.0018949376,0.00015305763,0.00012470322,0.00015416542,0.6320195],"genre_scores_gemma":[0.88284075,0.015263256,0.0275947,0.01166288,0.0010157505,0.00052656094,0.000046835557,0.00015003151,0.060899243],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98831743,0.008556465,0.00022388047,0.000931088,0.0014033671,0.0005678284],"domain_scores_gemma":[0.9887884,0.008511566,0.0006861149,0.00085888285,0.000777944,0.00037698584],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009427588,0.00092665147,0.00063231704,0.0024257437,0.0071841837,0.00926077,0.001489667,0.0070747966,0.004874807],"category_scores_gemma":[0.012804929,0.00038639441,0.00068643206,0.0016880101,0.0585983,0.011247344,0.0041095586,0.0068469513,0.0010264271],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007591698,0.000007836337,0.000113053684,0.0000419642,0.0000033064484,0.000040978848,0.007859153,0.00007491386,0.000056209377,0.98425865,0.0017516812,0.0057847444],"study_design_scores_gemma":[0.000012587462,0.000030972908,0.00034613773,0.0003080845,0.000009436353,0.00018778146,0.0042325985,0.00026541654,0.00038544036,0.85162807,0.14256863,0.000024875044],"about_ca_topic_score_codex":0.006840579,"about_ca_topic_score_gemma":0.004960435,"teacher_disagreement_score":0.009427588,"about_ca_system_score_codex":0.008111167,"about_ca_system_score_gemma":0.0073414226,"threshold_uncertainty_score":0.058850884},"labels":[],"label_agreement":null},{"id":"W2265604690","doi":"","title":"Technologies of the Self as Antidotes to Chaos: A Foucauldian Reading of White Deer Plain","year":2013,"lang":"en","type":"article","venue":"Canadian review of comparative literature","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Heaven; Greeks; Reading (process); White (mutation); Environmental ethics; Task (project management); Relation (database); Sociology; Epistemology; Aesthetics; Law; Philosophy; History; Political science; Computer science; Management; Biology; Archaeology","score_opus":0.020807426611400025,"score_gpt":0.32595762209732787,"score_spread":0.30515019548592787,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2265604690","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.045591667,0.16835286,0.015903277,0.21636215,0.002071409,0.000056006604,0.00006138622,0.00005296221,0.5515483],"genre_scores_gemma":[0.8850875,0.050400708,0.0048744213,0.01592381,0.00089468004,0.00012594968,0.000031136966,0.00005071028,0.042611126],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978981,0.0014389354,0.000045816374,0.00016052055,0.00033643676,0.00012022055],"domain_scores_gemma":[0.99816614,0.0013537634,0.00013702615,0.00009011179,0.0001887136,0.00006416801],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026627737,0.000457612,0.00042880952,0.0029875534,0.004503747,0.005798883,0.0007703512,0.0032567543,0.0014011093],"category_scores_gemma":[0.0028679275,0.00020842571,0.00026327095,0.0020584273,0.038802832,0.008703289,0.001934993,0.0030878228,0.00020150289],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003277125,0.000004892196,0.00004158787,0.000040215848,8.946525e-7,0.000044375818,0.009932506,0.00003491605,0.000037265516,0.9850279,0.0019655908,0.002866508],"study_design_scores_gemma":[0.000008115028,0.000020058127,0.0006547272,0.0007481703,0.000006337155,0.0001906708,0.016582364,0.00023922937,0.00018820642,0.688341,0.2930074,0.000013769982],"about_ca_topic_score_codex":0.015000186,"about_ca_topic_score_gemma":0.022143641,"teacher_disagreement_score":0.015000186,"about_ca_system_score_codex":0.0066058794,"about_ca_system_score_gemma":0.004417235,"threshold_uncertainty_score":0.047929227},"labels":[],"label_agreement":null},{"id":"W2276917142","doi":"10.71781/16179","title":"Ressources critiques de l'analytique du pouvoir chez Foucault","year":2007,"lang":"fr","type":"dissertation","venue":"Open MIND","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities; Sociology","score_opus":0.06319966657000368,"score_gpt":0.4377065675074098,"score_spread":0.37450690093740613,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2276917142","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06997621,0.08050083,0.05320617,0.3054717,0.0050434577,0.000118757904,0.00026488566,0.00022082985,0.48519725],"genre_scores_gemma":[0.8787193,0.0113381455,0.00831414,0.008379241,0.0011645401,0.0002037351,0.00005209089,0.00027131813,0.09155761],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9934494,0.004888373,0.00010075878,0.00030007435,0.00089317496,0.000368216],"domain_scores_gemma":[0.9867322,0.00988105,0.0004919711,0.0006989344,0.0017375313,0.00045847186],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010151697,0.0008589149,0.0005560502,0.0031330332,0.0091174655,0.009401876,0.001834239,0.0033829743,0.004915758],"category_scores_gemma":[0.020360125,0.00033648813,0.00044108933,0.0027051175,0.041152474,0.0062681055,0.003616448,0.005493491,0.00052171334],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014508084,0.000007644619,0.0001830446,0.00005448448,0.0000040640552,0.0000894157,0.07078455,0.000069176065,0.00007746369,0.91061103,0.011095887,0.0070087174],"study_design_scores_gemma":[0.000019233228,0.000019751262,0.0015057685,0.00067707646,0.000021774968,0.0002505551,0.05254957,0.0006384946,0.00070551573,0.4699119,0.47366548,0.000034854023],"about_ca_topic_score_codex":0.15170819,"about_ca_topic_score_gemma":0.16756812,"teacher_disagreement_score":0.15170819,"about_ca_system_score_codex":0.022116467,"about_ca_system_score_gemma":0.013748404,"threshold_uncertainty_score":0.3016503},"labels":[],"label_agreement":null},{"id":"W2287507449","doi":"10.1017/cbo9780511616020.003","title":"Searle","year":2005,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Philosophy","score_opus":0.04290025471676235,"score_gpt":0.258580930378773,"score_spread":0.21568067566201066,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2287507449","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00074840436,0.0077597843,0.001541903,0.0050385385,0.0016049112,0.000026604104,0.00015725363,0.00019304398,0.9829296],"genre_scores_gemma":[0.0049083894,0.0023654103,0.0005935318,0.0012540981,0.00012978146,0.000016954555,0.000074566684,0.00010341822,0.9905538],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9992612,0.00010981676,0.000032088938,0.00022121127,0.00030216048,0.00007345987],"domain_scores_gemma":[0.9994825,0.00011009719,0.000024616776,0.00008025338,0.00022817412,0.00007432163],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006178678,0.00074933475,0.00039961195,0.0014449429,0.0025040098,0.0042108805,0.000793602,0.0022521976,0.15479237],"category_scores_gemma":[0.0016523557,0.00038256132,0.00033697643,0.0011180403,0.0018699318,0.004565984,0.0021353199,0.0029379705,0.06850325],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023139615,0.000030709612,0.00017330235,0.00014330554,0.0000034060372,0.00018052432,0.0020402984,0.0000985196,0.00037759062,0.26387817,0.58861643,0.14443457],"study_design_scores_gemma":[7.369586e-7,0.000003146479,0.00003612615,0.000041700714,4.3954427e-7,0.000059025322,0.00007729354,0.000011442123,0.000052721934,0.0027541127,0.99696165,0.0000016143806],"about_ca_topic_score_codex":0.004467065,"about_ca_topic_score_gemma":0.011262642,"teacher_disagreement_score":0.15479237,"about_ca_system_score_codex":0.0024167325,"about_ca_system_score_gemma":0.0016792981,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W2306139508","doi":"","title":"Policing As Poetry: Phenomenological And Aesthetic Reflections Upon The Bureaucratic Approach To Human Predicaments","year":2005,"lang":"en","type":"dissertation","venue":"Summit (Simon Fraser University)","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Simon Fraser University","keywords":"Poetry; Bureaucracy; Aesthetics; Phenomenology (philosophy); Sociology; Political science; Epistemology; Art; Literature; Philosophy; Law; Politics","score_opus":0.03778120398898223,"score_gpt":0.3241399423313104,"score_spread":0.28635873834232817,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2306139508","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5839109,0.007265744,0.050271552,0.04084175,0.0016790349,0.0004695729,0.0001667271,0.00018927353,0.3152055],"genre_scores_gemma":[0.98497874,0.0016914224,0.0027333563,0.001343305,0.0002152649,0.00016166584,0.000025524421,0.00009317819,0.008757558],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9887116,0.009297847,0.00016264991,0.00036432565,0.0008999328,0.0005636428],"domain_scores_gemma":[0.9908496,0.007224919,0.00054375886,0.0005502128,0.0003665262,0.00046491914],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0068988805,0.00085912895,0.0007012329,0.0025803102,0.017810112,0.014241498,0.0020352034,0.0046919906,0.0020810806],"category_scores_gemma":[0.013491161,0.00066264847,0.0005965616,0.0037609644,0.07918577,0.014639403,0.008316412,0.00811629,0.0003845488],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013036701,0.000024875204,0.00017245502,0.00005836652,0.0000016425121,0.00040200833,0.87445325,0.00010674339,0.00022106273,0.12111853,0.0013683966,0.0020597465],"study_design_scores_gemma":[0.00001077773,0.00003881872,0.00032749068,0.00021622724,0.0000032694704,0.0008071162,0.88743395,0.00034820894,0.00019637872,0.04362299,0.06696816,0.00002657844],"about_ca_topic_score_codex":0.0031070272,"about_ca_topic_score_gemma":0.0040322617,"teacher_disagreement_score":0.017810112,"about_ca_system_score_codex":0.0056635784,"about_ca_system_score_gemma":0.0035259507,"threshold_uncertainty_score":0.041092277},"labels":[],"label_agreement":null},{"id":"W2310420594","doi":"10.60082/2817-5069.1148","title":"Book Notes: Foucault's Law, by Ben Golder and Peter Fitzpatrick","year":2009,"lang":"en","type":"article","venue":"Osgoode Hall law journal","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Law; Sociology; Philosophy; Psychoanalysis; Political science; Psychology","score_opus":0.017642071754096073,"score_gpt":0.3019869969311169,"score_spread":0.2843449251770208,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2310420594","genre_codex":"commentary","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00097042,0.252154,0.0024651317,0.5553489,0.017612508,0.000053724703,0.00030499446,0.0000992688,0.17099115],"genre_scores_gemma":[0.026969932,0.10369088,0.005113668,0.28645232,0.021597905,0.00032695432,0.00030207995,0.00049569533,0.5550506],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99818367,0.00078034576,0.000077027194,0.0002302818,0.00060884823,0.00011982189],"domain_scores_gemma":[0.9954919,0.0032850178,0.00013786464,0.00018246652,0.0007530303,0.00014970318],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0036723206,0.0011647313,0.0009490073,0.0029258,0.008462018,0.006193794,0.001490955,0.010567971,0.013806463],"category_scores_gemma":[0.010473691,0.0008035639,0.00055305345,0.0035736607,0.014279713,0.011835234,0.0024764943,0.011478039,0.0063758534],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000075562775,0.000016288639,0.000060392453,0.000050472536,0.000002305462,0.000018314144,0.0010911779,0.000040627518,0.000026908752,0.11432487,0.8745277,0.009833333],"study_design_scores_gemma":[0.000010179161,0.0000063048406,0.00040448245,0.00035507136,0.0000034370546,0.000050466606,0.0011874095,0.00005197061,0.00005835595,0.091376044,0.90648055,0.000015827802],"about_ca_topic_score_codex":0.08148085,"about_ca_topic_score_gemma":0.17932999,"teacher_disagreement_score":0.08148085,"about_ca_system_score_codex":0.0067692352,"about_ca_system_score_gemma":0.0061854315,"threshold_uncertainty_score":0.16201317},"labels":[],"label_agreement":null},{"id":"W2319483983","doi":"10.1080/01459740.2016.1173691","title":"Ways of Doing: Restorative Practices, Governmentality, and Provider Conduct in Post-Apartheid Health Care","year":2016,"lang":"en","type":"article","venue":"Medical Anthropology","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"University of Cape Town; Coordenação de Aperfeiçoamento de Pessoal de Nível Superior; Canadian Institutes of Health Research; National Research Foundation; Carnegie Corporation of New York","keywords":"Governmentality; Paternalism; Accountability; Health care; Context (archaeology); Sociology; Citizenship; Authoritarianism; Democracy; Public relations; Political science; Law; Politics","score_opus":0.10538713067896828,"score_gpt":0.44766807448315515,"score_spread":0.3422809438041869,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2319483983","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.85557777,0.0034551816,0.005732207,0.057533238,0.00018713571,0.000050438994,0.000015676438,0.000017350463,0.07743098],"genre_scores_gemma":[0.9978277,0.0002769323,0.00040747345,0.00054663635,0.0000139059,0.000014325977,0.00000186835,0.0000041760886,0.00090694416],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9875893,0.010254759,0.0001725814,0.00033358322,0.0006378748,0.0010119028],"domain_scores_gemma":[0.9931049,0.0043010847,0.0010357092,0.00059149927,0.00034790806,0.0006189189],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.011408805,0.00021650277,0.00022029673,0.0010634875,0.014562132,0.004982163,0.0008242618,0.0015905102,0.001596007],"category_scores_gemma":[0.010056611,0.0002828519,0.0001557309,0.0009106802,0.07299669,0.0049869902,0.006961125,0.0039669964,0.00007347662],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013675508,0.000025106616,0.002951014,0.000024620822,0.0000033203355,0.00020231736,0.7651587,0.000066977605,0.000118280186,0.22487901,0.00058567215,0.0059713204],"study_design_scores_gemma":[0.000015466745,0.000048988208,0.007133788,0.0002542608,0.00000830202,0.000403801,0.833863,0.00023281339,0.0003140987,0.084053785,0.073644936,0.000026690848],"about_ca_topic_score_codex":0.018547203,"about_ca_topic_score_gemma":0.03022817,"teacher_disagreement_score":0.018547203,"about_ca_system_score_codex":0.008343287,"about_ca_system_score_gemma":0.0095063625,"threshold_uncertainty_score":0.060535133},"labels":[],"label_agreement":null},{"id":"W2320997971","doi":"10.1177/0896920516628308","title":"The Meta-Disciplinary: Capital at the Threshold of Control","year":2016,"lang":"en","type":"article","venue":"Critical Sociology","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":18,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Trent University; Nottingham Trent University","keywords":"Governmentality; Scholarship; Discipline; Sociology; Normative; Epistemology; Capitalism; Power (physics); Rationality; Context (archaeology); Marxist philosophy; Social science; Political science; Politics; Law; Philosophy","score_opus":0.08026836522579205,"score_gpt":0.39879681301191894,"score_spread":0.3185284477861269,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2320997971","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10526015,0.018927205,0.087149836,0.115733236,0.0009141949,0.00007528031,0.00009594408,0.00018360186,0.6716605],"genre_scores_gemma":[0.98366886,0.001389436,0.0038995766,0.0022700953,0.00028103578,0.0000541449,0.000011692282,0.000057192123,0.008367793],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9937085,0.0034000836,0.00015748343,0.0008819444,0.0013581598,0.00049386144],"domain_scores_gemma":[0.9937856,0.0033355711,0.0005144279,0.0013679734,0.00048872933,0.0005077776],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0066753593,0.00051966833,0.0005918274,0.0024489628,0.005916437,0.01255522,0.0015517725,0.0031449012,0.0028001545],"category_scores_gemma":[0.009794623,0.00032038288,0.0003621163,0.0016461264,0.097393125,0.015239159,0.0072546927,0.0055329944,0.00031885746],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003782587,0.0000027647618,0.000063770436,0.000008163028,0.0000013853655,0.000015944084,0.0039406293,0.000046177513,0.000036895286,0.99379313,0.00040140058,0.0016859393],"study_design_scores_gemma":[0.000005617698,0.000011629565,0.00019035618,0.00007786474,0.0000030918488,0.000039413626,0.0022592423,0.00023919521,0.00019497612,0.96585757,0.031113781,0.0000073180045],"about_ca_topic_score_codex":0.0032007378,"about_ca_topic_score_gemma":0.002670197,"teacher_disagreement_score":0.01255522,"about_ca_system_score_codex":0.00870926,"about_ca_system_score_gemma":0.006042463,"threshold_uncertainty_score":0.06319046},"labels":[],"label_agreement":null},{"id":"W2322976528","doi":"10.1017/s0829320100008176","title":"The Racial Profile: Governing Race through Knowledge Production (Research Note)","year":2004,"lang":"fr","type":"article","venue":"Canadian Journal of Law and Society / Revue Canadienne Droit et Société","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Toronto","funders":"","keywords":"Humanities; Ethnology; Political science; Knowledge production; Race (biology); Philosophy; Sociology; Gender studies","score_opus":0.05337329479219892,"score_gpt":0.3614873878853089,"score_spread":0.30811409309310994,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2322976528","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8373511,0.001155785,0.0036816834,0.0069489004,0.000056623532,0.00016786426,0.00022259279,0.000008060066,0.15040755],"genre_scores_gemma":[0.9939122,0.00040607122,0.0006352019,0.00030275382,0.000017155475,0.00007269945,0.000021992926,0.0000031225072,0.0046288455],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.996869,0.0016684447,0.0000959026,0.00037955868,0.0005040458,0.00048301168],"domain_scores_gemma":[0.9897654,0.0063383225,0.0018504038,0.00062948384,0.0009041791,0.00051219034],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.004922527,0.00015779065,0.00025602302,0.0012007607,0.003590167,0.0042953603,0.0006372401,0.00076305197,0.009403013],"category_scores_gemma":[0.015920939,0.0001389478,0.0002614509,0.0020108838,0.004704019,0.004159547,0.0037180947,0.0007268729,0.00035843818],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00028203166,0.00038216278,0.18646535,0.00037972725,0.00005488374,0.00048820244,0.31358904,0.0004631516,0.0011428696,0.3800309,0.0028932088,0.11382847],"study_design_scores_gemma":[0.000057999365,0.00025879804,0.46541938,0.0010234852,0.00024027762,0.00039699985,0.35576993,0.0014735858,0.0021340458,0.11457956,0.05858039,0.00006547747],"about_ca_topic_score_codex":0.048203923,"about_ca_topic_score_gemma":0.057299756,"teacher_disagreement_score":0.99640983,"about_ca_system_score_codex":0.0038796398,"about_ca_system_score_gemma":0.005951179,"threshold_uncertainty_score":0.09584665},"labels":[],"label_agreement":null},{"id":"W2329449469","doi":"10.1177/1743872114538908","title":"Affirming the Human? The Question of Biopolitics","year":2014,"lang":"en","type":"article","venue":"Law Culture and the Humanities","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Biopower; Rhetorical question; Fable; Constitution; SOCRATES; Subject (documents); Relation (database); Sociology; Philosophy; Epistemology; Literature; Law; Political science; Politics; Art; Linguistics","score_opus":0.03524589939056276,"score_gpt":0.3236154099245809,"score_spread":0.2883695105340181,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2329449469","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.042698897,0.028808437,0.0367938,0.4015759,0.003499709,0.000042505897,0.000035274366,0.00011832004,0.4864272],"genre_scores_gemma":[0.9521929,0.004183306,0.0045068054,0.0196269,0.0013646823,0.000058933278,0.000010246275,0.00009093029,0.01796532],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99084187,0.0071367137,0.000110141555,0.0004116298,0.001105863,0.00039385774],"domain_scores_gemma":[0.99245363,0.0057052416,0.00035253091,0.0005381777,0.00060204766,0.00034828312],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010438696,0.00039694342,0.0005882361,0.0015249061,0.0072068768,0.0077266307,0.0009786987,0.0035429024,0.003213098],"category_scores_gemma":[0.012838825,0.00016617532,0.0003511019,0.00072076556,0.094257355,0.012180613,0.004470283,0.0070133167,0.00059578684],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000027584788,0.0000030144888,0.000019245086,0.000010691633,7.975261e-7,0.000011895425,0.0059791966,0.00001998102,0.000034414017,0.9913948,0.0010531131,0.0014700268],"study_design_scores_gemma":[0.0000061856313,0.000012482492,0.00005331252,0.00013928382,0.000002465696,0.00004312063,0.0069940584,0.00009227607,0.00019960238,0.8951922,0.097257346,0.000007683519],"about_ca_topic_score_codex":0.0039959736,"about_ca_topic_score_gemma":0.0031501406,"teacher_disagreement_score":0.010438696,"about_ca_system_score_codex":0.0060712863,"about_ca_system_score_gemma":0.005014167,"threshold_uncertainty_score":0.055205762},"labels":[],"label_agreement":null},{"id":"W2332505665","doi":"10.1177/1464700112468569","title":"The unbecoming subject of sex: Performativity, interpellation, and the politics of queer theory","year":2013,"lang":"en","type":"article","venue":"Feminist Theory","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":31,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Performativity; Queer; Subject (documents); Performative utterance; Subjectivity; Queer theory; Sociology; Agency (philosophy); Politics; Aesthetics; Identity (music); Gender studies; Political subjectivity; Epistemology; Social science; Law; Political science; Philosophy","score_opus":0.01317664874582707,"score_gpt":0.2893357158629436,"score_spread":0.2761590671171165,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2332505665","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11621731,0.0056103216,0.02206759,0.038076784,0.00039815475,0.000035469282,0.000042513195,0.000049061968,0.81750274],"genre_scores_gemma":[0.9778153,0.0008836288,0.0008968141,0.0012560867,0.00011445113,0.000024296674,0.000008644801,0.000028869998,0.018971818],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9936388,0.004704367,0.000061828425,0.00035444956,0.0006367012,0.000603799],"domain_scores_gemma":[0.9963284,0.0025432636,0.0003320166,0.00033343816,0.00022615885,0.00023677523],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005580058,0.00034986745,0.0002988361,0.0013340712,0.010214829,0.010337412,0.000787723,0.002011814,0.0050004907],"category_scores_gemma":[0.0048483075,0.00017848391,0.00032364778,0.0012098472,0.079682946,0.008178149,0.0045705717,0.0036236611,0.00040065596],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002834092,0.0000022619347,0.000112272115,0.000005232077,6.489884e-7,0.000036011617,0.021790069,0.000027679771,0.000029295808,0.9765961,0.00033295137,0.001064744],"study_design_scores_gemma":[0.000012159114,0.000020606525,0.00059202645,0.00015371492,0.000007545598,0.00017349696,0.055030055,0.00034842824,0.00043449944,0.8101375,0.13306771,0.000022360708],"about_ca_topic_score_codex":0.014824662,"about_ca_topic_score_gemma":0.017150864,"teacher_disagreement_score":0.014824662,"about_ca_system_score_codex":0.0062004454,"about_ca_system_score_gemma":0.0038542852,"threshold_uncertainty_score":0.04498762},"labels":[],"label_agreement":null},{"id":"W2337099018","doi":"10.1177/2047173415597142","title":"Empowering students: Pedagogy that benefits educators and learners","year":2015,"lang":"en","type":"article","venue":"Citizenship Social and Economics Education","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":67,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Empowerment; Pedagogy; Context (archaeology); Meaning (existential); Sociology; Power (physics); Democracy; Work (physics); Teaching method; Mathematics education; Psychology; Political science; Politics","score_opus":0.11102398178442209,"score_gpt":0.4120464183193065,"score_spread":0.3010224365348844,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2337099018","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2956951,0.008510268,0.059511796,0.10992371,0.0022070778,0.00036942906,0.000059311977,0.0009906263,0.5227326],"genre_scores_gemma":[0.92699116,0.003819525,0.017881904,0.0068480666,0.00058166997,0.00019981382,0.000029755523,0.00011572777,0.043532282],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99819285,0.0010112171,0.000043521475,0.00012889194,0.00038201918,0.00024155677],"domain_scores_gemma":[0.9976393,0.000886455,0.0002777856,0.00023485752,0.00015322164,0.000808364],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002334151,0.00041691595,0.00041943617,0.0007422769,0.0031617621,0.006296233,0.0005584115,0.0022859669,0.0057935985],"category_scores_gemma":[0.0049484014,0.00017784227,0.00031999062,0.00036495397,0.0048271026,0.005088373,0.0090982905,0.0030052143,0.0013814035],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000051910996,0.0009604419,0.0067926273,0.0005008361,0.000019012887,0.0009341417,0.16403,0.0003178968,0.003738315,0.31162304,0.039370026,0.47166175],"study_design_scores_gemma":[0.00006163767,0.0003235224,0.0045241634,0.0010588183,0.000030282426,0.0020722297,0.08392619,0.0004970525,0.00266227,0.28873417,0.616066,0.000043696986],"about_ca_topic_score_codex":0.0001332326,"about_ca_topic_score_gemma":0.0004702606,"teacher_disagreement_score":0.006296233,"about_ca_system_score_codex":0.00064677413,"about_ca_system_score_gemma":0.0022748897,"threshold_uncertainty_score":0.019381523},"labels":[],"label_agreement":null},{"id":"W2339112746","doi":"10.1017/s0034670516000103","title":"Madness and Political Philosophy: Beiner on Foucault","year":2016,"lang":"en","type":"article","venue":"The Review of Politics","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Panopticon; Michel foucault; Episteme; Epistemology; Soul; Subject (documents); Sociology; Power (physics); Politics; Enlightenment; Philosophy; Biopower; Political philosophy; Normative; Law; Political science","score_opus":0.05172150934541459,"score_gpt":0.37817340382999404,"score_spread":0.32645189448457945,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2339112746","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01103213,0.33160597,0.017477304,0.40378475,0.006920708,0.000045391673,0.00003844535,0.00010955706,0.22898577],"genre_scores_gemma":[0.68726873,0.102771215,0.014377667,0.13952138,0.012029907,0.00037175434,0.000033462453,0.00025953923,0.043366287],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99068475,0.00740043,0.00013168293,0.00045704737,0.00093704445,0.00038916845],"domain_scores_gemma":[0.9926629,0.006129558,0.00025073814,0.00025539397,0.00048321963,0.00021815901],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010317761,0.00073669245,0.00097605464,0.0039798934,0.008153534,0.007597768,0.0011754888,0.0069229733,0.002401748],"category_scores_gemma":[0.010755518,0.00034021764,0.00054110057,0.0025246188,0.060769666,0.010725849,0.00392089,0.009374935,0.00070866],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000062820445,0.0000065629147,0.000037780406,0.000033236614,0.0000018355463,0.000018891924,0.0034369596,0.000056600988,0.000022181208,0.983887,0.007994821,0.0044978317],"study_design_scores_gemma":[0.0000078694475,0.00001166221,0.00007216444,0.00036082565,0.0000027300937,0.00003582771,0.0013066283,0.00013420965,0.00004461225,0.8747202,0.12329344,0.000009730008],"about_ca_topic_score_codex":0.009795769,"about_ca_topic_score_gemma":0.008951126,"teacher_disagreement_score":0.012394123,"about_ca_system_score_codex":0.012394123,"about_ca_system_score_gemma":0.0057292115,"threshold_uncertainty_score":0.089926004},"labels":[],"label_agreement":null},{"id":"W2341518244","doi":"10.1017/cbo9780511621765.001","title":"Introduction","year":2000,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Postmodernity; Rhetoric; Sociology; Epistemology; Action (physics); Term (time); Symbolic interactionism; Postmodernism; Social science; Linguistics; Philosophy","score_opus":0.02743226700681378,"score_gpt":0.2381071133491364,"score_spread":0.2106748463423226,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2341518244","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00077217945,0.0043839184,0.002778166,0.0067896997,0.0044721295,0.00011910845,0.0016435735,0.00044336196,0.97859794],"genre_scores_gemma":[0.007017164,0.0037342838,0.0019355583,0.0034223201,0.0011469121,0.00011576653,0.0017612302,0.00026526581,0.98060155],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987301,0.00015515821,0.000058736943,0.00033234563,0.0005800513,0.00014367659],"domain_scores_gemma":[0.99888355,0.00019938828,0.000060419392,0.00015098273,0.0005089626,0.00019682417],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00081422774,0.00072752364,0.0006120717,0.001264746,0.0022907231,0.0060594454,0.0018182305,0.0029598016,0.47515777],"category_scores_gemma":[0.0034248387,0.00027445232,0.00055035244,0.0016171841,0.001359096,0.0045072073,0.003268055,0.002661018,0.28340292],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000046863606,0.000045315846,0.00040246654,0.00030739605,0.0000046410546,0.00016877327,0.0011956153,0.000117900396,0.00041039864,0.12075817,0.72810495,0.14843741],"study_design_scores_gemma":[0.0000013639819,0.000006279632,0.00012347796,0.00008833278,8.232075e-7,0.000068724585,0.00015291222,0.000013330737,0.0000379824,0.0035511293,0.9959532,0.000002464483],"about_ca_topic_score_codex":0.0032146883,"about_ca_topic_score_gemma":0.003830545,"teacher_disagreement_score":0.47515777,"about_ca_system_score_codex":0.002223863,"about_ca_system_score_gemma":0.0023685317,"threshold_uncertainty_score":0.7486237},"labels":[],"label_agreement":null},{"id":"W2342719094","doi":"","title":"A Deal with the Devil? Foucault, Neoliberalism, and the Politics of Truth","year":2012,"lang":"en","type":"article","venue":"SSRN Electronic Journal","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Neoliberalism (international relations); Normative; Appeal; Epistemology; Ambivalence; Politics; Sociology; Power (physics); State (computer science); Law and economics; Positive economics; Political science; Law; Philosophy; Political economy; Economics; Social psychology; Psychology","score_opus":0.014025099449133735,"score_gpt":0.28489505713636515,"score_spread":0.27086995768723143,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2342719094","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.007939741,0.029766476,0.014748788,0.82999265,0.0047251247,0.000016412152,0.00005301541,0.00012357137,0.11263421],"genre_scores_gemma":[0.73714817,0.01358376,0.01531907,0.15335505,0.01008645,0.00017575744,0.00006860642,0.00042645138,0.0698367],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9919721,0.0046760165,0.0001921816,0.0009678643,0.001549156,0.0006427963],"domain_scores_gemma":[0.99112064,0.005725974,0.0005067458,0.0011394988,0.00096182135,0.00054527697],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010701564,0.0006127999,0.00091772084,0.0018102953,0.009519959,0.010824676,0.0017057315,0.010750674,0.005397285],"category_scores_gemma":[0.020798031,0.0003696164,0.0008199801,0.0011279769,0.06044456,0.022983333,0.0048507513,0.015912782,0.0019442055],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008484917,0.000008009613,0.00006128204,0.000017915712,0.000003216294,0.000034698136,0.001872648,0.000041309042,0.000038951788,0.98283696,0.010517159,0.0045593116],"study_design_scores_gemma":[0.0000060974194,0.0000064487685,0.000042255993,0.00008578594,0.000002057248,0.000046435383,0.00090320554,0.00010121578,0.00006487603,0.9355327,0.06319903,0.000009900034],"about_ca_topic_score_codex":0.005973548,"about_ca_topic_score_gemma":0.006004689,"teacher_disagreement_score":0.010824676,"about_ca_system_score_codex":0.0068725366,"about_ca_system_score_gemma":0.004948183,"threshold_uncertainty_score":0.05659598},"labels":[],"label_agreement":null},{"id":"W2343116373","doi":"10.14288/1.0102810","title":"The Scottish Enlightenment and that gadfly David Hume","year":2009,"lang":"en","type":"article","venue":"cIRcle (University of British Columbia)","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Enlightenment; Philosophy; History; Classics; Environmental ethics; Epistemology","score_opus":0.01465922524452622,"score_gpt":0.22001485090787415,"score_spread":0.20535562566334792,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2343116373","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.019075548,0.010352208,0.00094401726,0.14845262,0.009245684,0.000039124676,0.00050962716,0.00014356444,0.8112376],"genre_scores_gemma":[0.13400738,0.0018068403,0.00043646712,0.015121399,0.0010701949,0.000015589549,0.0001933526,0.00008313019,0.8472656],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99860126,0.0003372893,0.00003244414,0.00009787429,0.00056630577,0.00036481494],"domain_scores_gemma":[0.998139,0.00028386913,0.00009912292,0.00024597536,0.00070543424,0.0005264813],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017297618,0.00043609654,0.00024664405,0.00068832067,0.006626165,0.0035450174,0.0004692788,0.0018797052,0.049143154],"category_scores_gemma":[0.004299141,0.00020300108,0.00026108822,0.0006354892,0.0035493812,0.0018481445,0.0022368024,0.0028322334,0.007064732],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006085488,0.000020738307,0.0009399819,0.00003931875,0.000005706288,0.000234475,0.0032338407,0.000024447865,0.00025159263,0.05706825,0.90728194,0.030838763],"study_design_scores_gemma":[0.0000031037266,0.000011351326,0.0019864629,0.000037971175,0.0000016205955,0.00007335389,0.0011302456,0.0000065038384,0.00009966658,0.001116275,0.99552697,0.000006376072],"about_ca_topic_score_codex":0.057527754,"about_ca_topic_score_gemma":0.19565855,"teacher_disagreement_score":0.057527754,"about_ca_system_score_codex":0.0029841892,"about_ca_system_score_gemma":0.0025236593,"threshold_uncertainty_score":0.16440022},"labels":[],"label_agreement":null},{"id":"W2399833507","doi":"10.71781/15940","title":"L'expérience et la critique dans l'Histoire de la folie de Michel Foucault","year":2007,"lang":"fr","type":"dissertation","venue":"Papyrus : Institutional Repository (Université de Montréal)","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Michel foucault; Philosophy; Humanities; Political science","score_opus":0.006438468903216279,"score_gpt":0.25901841204148335,"score_spread":0.2525799431382671,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2399833507","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02106037,0.1217904,0.012108233,0.59949327,0.0077229245,0.00007325996,0.00014629743,0.00013532351,0.23746987],"genre_scores_gemma":[0.6195118,0.02922321,0.0058144866,0.06986792,0.0039225225,0.0002449938,0.000048382437,0.00028488052,0.27108192],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9951153,0.0034032268,0.00005046322,0.00028683172,0.0006286784,0.0005154496],"domain_scores_gemma":[0.9974382,0.0015101891,0.00019787204,0.00013560227,0.00046434326,0.00025383342],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006106947,0.00077904563,0.00048699038,0.0010259838,0.00938447,0.0055798087,0.0013818068,0.0038603244,0.0026198607],"category_scores_gemma":[0.008140433,0.00030172238,0.00030344835,0.0014242396,0.032220908,0.0035455956,0.0021486895,0.005408444,0.00044900543],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028878889,0.000016102536,0.00035016265,0.00008970752,0.0000052876712,0.00024285588,0.05888152,0.00011650307,0.00022504946,0.7958593,0.13054541,0.013639212],"study_design_scores_gemma":[0.0000087861135,0.00001502441,0.0007265625,0.0002849481,0.000005206841,0.00020614608,0.010925052,0.00015082948,0.000339559,0.049373407,0.93794113,0.000023292487],"about_ca_topic_score_codex":0.2922831,"about_ca_topic_score_gemma":0.33406982,"teacher_disagreement_score":0.2922831,"about_ca_system_score_codex":0.016960783,"about_ca_system_score_gemma":0.012850657,"threshold_uncertainty_score":0.58116364},"labels":[],"label_agreement":null},{"id":"W2400678594","doi":"","title":"Governmentality as Critique of Political Economy","year":2011,"lang":"en","type":"article","venue":"SSRN Electronic Journal","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Governmentality; Capitalism; Subject (documents); Michel foucault; Politics; Sociology; Work (physics); Power (physics); Neoclassical economics; Neoliberalism (international relations); Political science; Political economy; Economics; Law","score_opus":0.026381561077619103,"score_gpt":0.3306259240962412,"score_spread":0.3042443630186221,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2400678594","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.019541198,0.02059177,0.038150936,0.17656025,0.0014626904,0.000040510848,0.000061471306,0.00015259835,0.74343854],"genre_scores_gemma":[0.93963486,0.0049606087,0.0050728805,0.015333141,0.0024123683,0.00019686639,0.000038423364,0.00017852231,0.03217247],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9915918,0.005343255,0.00013698901,0.00081519014,0.0013582455,0.0007545441],"domain_scores_gemma":[0.9969785,0.002005587,0.00021249872,0.00032352723,0.00031735524,0.00016254942],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0052312333,0.0006706917,0.00073913333,0.0022001225,0.006815777,0.0069856653,0.0013270817,0.006410894,0.0033467347],"category_scores_gemma":[0.0061984626,0.00029809712,0.00071548915,0.0018399582,0.04770666,0.006227501,0.0036837328,0.0058840304,0.00064332405],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[5.5844623e-7,0.000001190088,0.000010198724,0.0000039642523,4.036725e-7,0.00000482759,0.00022831012,0.000042459364,0.0000072003977,0.99899167,0.00041805976,0.00029102617],"study_design_scores_gemma":[0.0000045516795,0.0000038701364,0.000033322707,0.00003039358,0.0000012843255,0.0000132914265,0.0002184174,0.00017528953,0.000050668652,0.96204686,0.037419397,0.000002637646],"about_ca_topic_score_codex":0.0054811067,"about_ca_topic_score_gemma":0.0028441078,"teacher_disagreement_score":0.010223037,"about_ca_system_score_codex":0.010223037,"about_ca_system_score_gemma":0.006280095,"threshold_uncertainty_score":0.07417363},"labels":[],"label_agreement":null},{"id":"W2401688939","doi":"10.1007/978-1-4757-3240-5_68","title":"Eco. An excerpt from Foucault’s Pendulum (1993)","year":2000,"lang":"en","type":"book-chapter","venue":"","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Pendulum; Sociology; Engineering; Mechanical engineering","score_opus":0.05787665689049592,"score_gpt":0.325241259300348,"score_spread":0.26736460240985205,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2401688939","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00081596576,0.014358697,0.0013440639,0.012630852,0.001901229,0.000044480275,0.0006080032,0.00012569848,0.96817106],"genre_scores_gemma":[0.010663533,0.0039219144,0.00091196544,0.00871035,0.00048065055,0.00010016003,0.00022779031,0.00018017652,0.9748035],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99981016,0.00003990262,0.000005718177,0.000023364328,0.00009175446,0.000029137891],"domain_scores_gemma":[0.9997801,0.00009933599,0.000008371677,0.000017340133,0.000079644204,0.0000152081775],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003025759,0.0005075374,0.00020354765,0.001130934,0.0019086775,0.0017851162,0.0005527647,0.0020510706,0.0804101],"category_scores_gemma":[0.0011888609,0.00021690609,0.00020679836,0.0015906466,0.0011180462,0.0020517206,0.0009692694,0.001435355,0.026549842],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010933423,0.000012525122,0.00011049951,0.00009357442,0.0000014185007,0.00006881437,0.0008663666,0.00003493081,0.00016877259,0.067287914,0.8886952,0.042648982],"study_design_scores_gemma":[0.0000026704638,0.0000025311451,0.0005511121,0.00009198728,9.900921e-7,0.00005290966,0.00020026579,0.000018773038,0.000068643385,0.009742442,0.98926467,0.0000030997219],"about_ca_topic_score_codex":0.0321702,"about_ca_topic_score_gemma":0.106290825,"teacher_disagreement_score":0.0804101,"about_ca_system_score_codex":0.0017100289,"about_ca_system_score_gemma":0.0010044278,"threshold_uncertainty_score":0.26899856},"labels":[],"label_agreement":null},{"id":"W2407284746","doi":"10.3968/8404","title":"Rebels and Biopolitics: Mahasweta Devi’s Mother of 1084","year":2016,"lang":"en","type":"article","venue":"Studies in literature and language","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Biopower; State of exception; Sociology; Politics; Power (physics); Scholarship; State (computer science); Ideology; Gender studies; Aesthetics; Law; Political science; Philosophy","score_opus":0.033214513363514386,"score_gpt":0.3975886274125891,"score_spread":0.3643741140490747,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2407284746","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4506862,0.01426774,0.0030054334,0.050334033,0.0025748396,0.00012732462,0.00009558044,0.00010802326,0.47880077],"genre_scores_gemma":[0.8791802,0.0034641519,0.0009690267,0.0033433668,0.00028406273,0.00008368578,0.000029924464,0.000087841734,0.11255783],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9988972,0.00055290764,0.000029851988,0.000096824355,0.00019922278,0.00022398282],"domain_scores_gemma":[0.9991943,0.00044511684,0.000071434595,0.00003992481,0.000088679415,0.00016059927],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011664329,0.00059783744,0.0004189478,0.0011996301,0.019783374,0.006280679,0.001282637,0.0021015913,0.0042472966],"category_scores_gemma":[0.0021258895,0.0005224927,0.00023808793,0.000819968,0.012229507,0.0032322186,0.005249528,0.0061056875,0.0009230499],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003618403,0.00006764439,0.00079246133,0.000111306785,0.000006185742,0.002321083,0.66852623,0.00007087962,0.00090697233,0.30551875,0.011736748,0.009905602],"study_design_scores_gemma":[0.000009273125,0.000109793335,0.0016136768,0.00047516153,0.000019393525,0.002085037,0.40948403,0.00031582368,0.0010276745,0.02222966,0.56258655,0.00004396584],"about_ca_topic_score_codex":0.013345286,"about_ca_topic_score_gemma":0.03172671,"teacher_disagreement_score":0.019783374,"about_ca_system_score_codex":0.004786673,"about_ca_system_score_gemma":0.0035813013,"threshold_uncertainty_score":0.034729898},"labels":[],"label_agreement":null},{"id":"W2418830471","doi":"10.1177/1463499615576628","title":"On the immanence of the ethical: A response to Michael Lempert, ‘No ordinary ethics’","year":2015,"lang":"en","type":"article","venue":"Anthropological Theory","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":32,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"The Scarborough Hospital; University of Toronto","funders":"","keywords":"Immanence; Epistemology; Invocation; Argument (complex analysis); Philosophy; Perspective (graphical); Sociology; Mathematics; Theology","score_opus":0.12034058338340847,"score_gpt":0.41991704513458167,"score_spread":0.2995764617511732,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2418830471","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0010225128,0.0049167653,0.00068861264,0.9858439,0.0014309436,0.000004525786,0.000007252312,0.000012423079,0.0060729845],"genre_scores_gemma":[0.083530955,0.0040156897,0.0015022246,0.8934592,0.0064049754,0.00009789164,0.000012747091,0.00011569156,0.010860623],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9758739,0.016611068,0.000561689,0.0019447734,0.0039379373,0.0010707715],"domain_scores_gemma":[0.9570502,0.035456426,0.001360319,0.0009039991,0.0037114043,0.0015176251],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.020023245,0.0009581357,0.0015350049,0.0012988447,0.012366837,0.010664528,0.0040615685,0.029291168,0.004206648],"category_scores_gemma":[0.054541655,0.0007504437,0.0007136865,0.0018051192,0.06260624,0.019995736,0.0076924106,0.041338794,0.001495416],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003934017,0.000022817034,0.00014140645,0.00010775007,0.000011121204,0.00040228415,0.03167423,0.00013644835,0.0001621035,0.6199759,0.34143564,0.005890854],"study_design_scores_gemma":[0.000028314915,0.00001985078,0.00027048457,0.00060171145,0.000007902151,0.0003694788,0.01871501,0.00035934063,0.0003657003,0.42072126,0.55845827,0.00008268571],"about_ca_topic_score_codex":0.009226533,"about_ca_topic_score_gemma":0.00905802,"teacher_disagreement_score":0.029291168,"about_ca_system_score_codex":0.007678719,"about_ca_system_score_gemma":0.0055502015,"threshold_uncertainty_score":0.10589427},"labels":[],"label_agreement":null},{"id":"W2435971914","doi":"","title":"Classicism and Abstraction in T.S. Eliot’s \"Four Quartets\": Poetry and Dance","year":2014,"lang":"en","type":"article","venue":"Lingue antiche e moderne","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Poetry; Ballet; Dance; Art; Analogy; Classicism; Literature; Abstraction; Order (exchange); Philosophy; Art history; Linguistics; Epistemology","score_opus":0.0282843293489236,"score_gpt":0.3137171272016461,"score_spread":0.28543279785272246,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2435971914","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09812594,0.0100129545,0.018779524,0.06939136,0.0019633658,0.00003732647,0.000046703324,0.00013939074,0.8015034],"genre_scores_gemma":[0.9529951,0.0011181146,0.0017037118,0.0020306588,0.00030087592,0.000023292798,0.000010448425,0.00005218098,0.041765634],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988519,0.0007409985,0.00002802304,0.00009232654,0.00017472277,0.0001121575],"domain_scores_gemma":[0.99909353,0.00057173823,0.000064335334,0.00008593245,0.00009377632,0.00009080397],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001736874,0.000377583,0.00017912599,0.0009877359,0.004538449,0.0050110994,0.00044855906,0.0012139828,0.003092306],"category_scores_gemma":[0.0031776149,0.0001231859,0.0002537622,0.0008819485,0.039756253,0.0038059712,0.0025347942,0.0030494072,0.00031446823],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002032349,0.000005858934,0.0001282867,0.000026175363,0.000001960946,0.000055000422,0.03731926,0.00007656032,0.00013314668,0.95084625,0.0057128896,0.005674235],"study_design_scores_gemma":[0.00003078657,0.000051314204,0.0011336845,0.00018596502,0.000009204817,0.0004119382,0.03438792,0.0006409197,0.00042493915,0.5341669,0.4285331,0.000023395916],"about_ca_topic_score_codex":0.006411711,"about_ca_topic_score_gemma":0.00998429,"teacher_disagreement_score":0.006411711,"about_ca_system_score_codex":0.0033953828,"about_ca_system_score_gemma":0.001664952,"threshold_uncertainty_score":0.024635315},"labels":[],"label_agreement":null},{"id":"W2467761435","doi":"10.1080/07393148.2016.1189029","title":"Lessons in suffering: Greek tragedy’s teachings on disability through Sophocles’ <i>Philoctetes</i>","year":2016,"lang":"en","type":"article","venue":"New Political Science","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Ingenuity; Tragedy (event); Politics; Diversity (politics); Disability studies; Sociology; Psychology; Epistemology; Psychoanalysis; Aesthetics; Political science; Law; Philosophy; Gender studies; Social science","score_opus":0.07757518307773859,"score_gpt":0.4023462409751868,"score_spread":0.3247710578974482,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2467761435","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.078295045,0.026950657,0.0049802964,0.37340358,0.009788215,0.00010346098,0.00005186112,0.00012815959,0.5062987],"genre_scores_gemma":[0.8861432,0.008561312,0.0015886223,0.03311235,0.0021002097,0.00011147377,0.00002182901,0.00012617522,0.068234995],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9957838,0.003066719,0.00007010624,0.00025377012,0.00033753685,0.00048813462],"domain_scores_gemma":[0.99827754,0.00089386065,0.00012551498,0.00008237567,0.00013376784,0.00048686174],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004869536,0.00086322735,0.00060055725,0.0011481926,0.011601288,0.006756881,0.000814452,0.0031435383,0.0043236553],"category_scores_gemma":[0.0046701888,0.00025619153,0.00040146153,0.0004028522,0.038147844,0.0050229966,0.006899426,0.012225037,0.0008876142],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002590782,0.00007813649,0.00061005674,0.0001642716,0.000007178674,0.00088130863,0.35853162,0.00022722389,0.00023492656,0.5383571,0.08543505,0.015447207],"study_design_scores_gemma":[0.000017645198,0.00006978199,0.0009943374,0.00063023873,0.0000067655114,0.0008219573,0.13792947,0.0003128626,0.00021746533,0.10495952,0.7540069,0.000033061693],"about_ca_topic_score_codex":0.0066935103,"about_ca_topic_score_gemma":0.008369164,"teacher_disagreement_score":0.011601288,"about_ca_system_score_codex":0.008138323,"about_ca_system_score_gemma":0.0032866253,"threshold_uncertainty_score":0.059047997},"labels":[],"label_agreement":null},{"id":"W2469507082","doi":"10.1177/1755088213507189","title":"Discourses of motherhood and women’s health: <i>Maternal Thinking</i> as feminist politics","year":2014,"lang":"en","type":"article","venue":"Journal of International Political Theory","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":19,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Carleton University","funders":"","keywords":"Feminism; Politics; Sociology; Gender studies; Normative; Power (physics); Feminist ethics; Feminist philosophy; Government (linguistics); Political science; Law","score_opus":0.014367325304310391,"score_gpt":0.35834521011208814,"score_spread":0.34397788480777775,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2469507082","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15845771,0.042916104,0.0086729145,0.46706006,0.0013858017,0.00003604461,0.00007176049,0.000054759883,0.32134485],"genre_scores_gemma":[0.9707334,0.0043991003,0.0009167428,0.013300378,0.00029726198,0.000027835587,0.000011084456,0.000026239972,0.010287929],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9922948,0.005863207,0.00007592769,0.0003497615,0.0006407447,0.00077547575],"domain_scores_gemma":[0.99560034,0.0034480356,0.00033392457,0.0001088461,0.00025528303,0.00025346896],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008997347,0.00056300894,0.00039215336,0.0014485106,0.013351493,0.009407171,0.0012472242,0.004070356,0.0020130705],"category_scores_gemma":[0.005179128,0.00027008593,0.0002691343,0.001144951,0.07516437,0.0054680975,0.004377523,0.0047556916,0.00019036159],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013242578,0.000007649042,0.00038722856,0.00005545791,0.00000337758,0.00015381898,0.2992168,0.000070687216,0.0001869997,0.6915323,0.0040503046,0.004322043],"study_design_scores_gemma":[0.00002006095,0.00003050659,0.0014902249,0.000799249,0.000015753078,0.00031544373,0.32131657,0.0003253406,0.0008859258,0.18944977,0.48531333,0.00003789079],"about_ca_topic_score_codex":0.1306156,"about_ca_topic_score_gemma":0.1123564,"teacher_disagreement_score":0.1306156,"about_ca_system_score_codex":0.025883695,"about_ca_system_score_gemma":0.01207586,"threshold_uncertainty_score":0.25971067},"labels":[],"label_agreement":null},{"id":"W2471256565","doi":"10.1007/978-3-319-26701-2_4","title":"Winter Acumen and Mood Disorder: Apollo, Dionysus and Foucault’s History of Madness","year":2016,"lang":"en","type":"book-chapter","venue":"","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Saskatchewan","funders":"","keywords":"HERO; Apollo; Mythology; Human settlement; Mood; History; Ancient history; Art; Archaeology; Literature; Psychology; Social psychology","score_opus":0.027746181899349166,"score_gpt":0.27679025198929025,"score_spread":0.2490440700899411,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2471256565","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.018197948,0.22489782,0.0034739077,0.26072177,0.011909623,0.00004559877,0.000075732605,0.00006106004,0.48061654],"genre_scores_gemma":[0.5905588,0.06879928,0.0031696938,0.08123341,0.00866418,0.00013352561,0.000048515623,0.00016384988,0.24722874],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99940956,0.00031799957,0.00001530526,0.000053747655,0.00011429646,0.00008922206],"domain_scores_gemma":[0.99943954,0.00037681093,0.000030693183,0.000033154378,0.00004835859,0.00007136645],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014108226,0.00037270467,0.00032981831,0.00092072005,0.0038856466,0.002888971,0.00062427693,0.0024410645,0.0034742926],"category_scores_gemma":[0.0024713154,0.00016629895,0.00021849274,0.0007482301,0.020377528,0.003043021,0.0020100474,0.0051487917,0.00046785912],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020733874,0.000027510965,0.00023889214,0.000051770385,0.0000036006059,0.0000973462,0.015509907,0.000052390627,0.000049815353,0.8761958,0.07790772,0.029844515],"study_design_scores_gemma":[0.000016392183,0.000012486771,0.00046570215,0.00037557364,0.000004459145,0.00021368684,0.0063603,0.00008725917,0.0000781893,0.36206234,0.6303117,0.0000119737615],"about_ca_topic_score_codex":0.02065389,"about_ca_topic_score_gemma":0.051272895,"teacher_disagreement_score":0.02065389,"about_ca_system_score_codex":0.0049550524,"about_ca_system_score_gemma":0.0052286135,"threshold_uncertainty_score":0.04106736},"labels":[],"label_agreement":null},{"id":"W2473859514","doi":"","title":"High School Principal/Student Power Relations in a Distance Education Course Choice Context","year":2015,"lang":"en","type":"article","venue":"","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Ministry of Education and Child Care","funders":"","keywords":"Governmentality; Discipline; Context (archaeology); Pedagogy; Power (physics); Curriculum; Sociology; Principal (computer security); Power structure; Mathematics education; Psychology; Political science; Social science; Computer science; Geography; Law","score_opus":0.03716381990930585,"score_gpt":0.38841438349731755,"score_spread":0.3512505635880117,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2473859514","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9903646,0.000044598793,0.0005180113,0.0006747415,0.000016542697,0.000077082084,0.0000100182015,0.000007247212,0.008287129],"genre_scores_gemma":[0.9957624,0.00004583427,0.00030729867,0.00008796643,0.000005893383,0.000026325955,0.000008110337,0.0000035696735,0.0037526186],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99185246,0.0043027825,0.00012993811,0.00054555316,0.0009430107,0.0022261909],"domain_scores_gemma":[0.99433327,0.001860672,0.00051054324,0.00021748949,0.0007333728,0.00234469],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003955069,0.0003820802,0.00049890217,0.0011890155,0.022897799,0.006338534,0.0018277672,0.0017590282,0.005906812],"category_scores_gemma":[0.0044317027,0.00037197737,0.00029163712,0.0018840276,0.0110399565,0.0017998068,0.0045149378,0.002352568,0.00048648744],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002143749,0.0014202679,0.06497443,0.000071034825,0.000016537771,0.0069094333,0.8821413,0.00037866732,0.0016629939,0.019494401,0.0024754528,0.020241138],"study_design_scores_gemma":[0.00002987261,0.00017141388,0.0146477055,0.00003159247,0.000006327105,0.00030095578,0.9703423,0.00028111026,0.00031816956,0.00087297393,0.012981059,0.00001644675],"about_ca_topic_score_codex":0.19061574,"about_ca_topic_score_gemma":0.40265948,"teacher_disagreement_score":0.19061574,"about_ca_system_score_codex":0.021241007,"about_ca_system_score_gemma":0.0141212335,"threshold_uncertainty_score":0.37901247},"labels":[],"label_agreement":null},{"id":"W2479858570","doi":"10.1057/9780230248519_13","title":"Sartre in the Company of Merleau-Ponty, Foucault and Duden","year":2010,"lang":"en","type":"book-chapter","venue":"Palgrave Macmillan UK eBooks","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Alienation; Mind–body problem; Epistemology; Politics; Philosophy; Sociology; Political science; Law","score_opus":0.03304164549299516,"score_gpt":0.2990312652296622,"score_spread":0.26598961973666707,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2479858570","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0066149924,0.09228186,0.010687195,0.1389549,0.0054888953,0.000049706516,0.00007215322,0.00013359821,0.7457167],"genre_scores_gemma":[0.3506274,0.049798477,0.010942986,0.056583986,0.004181968,0.0004209501,0.0000876938,0.00034716647,0.52700937],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99819994,0.0010440955,0.000039083505,0.0002261985,0.0003886256,0.00010210901],"domain_scores_gemma":[0.9985947,0.0010044739,0.000062515006,0.00010900783,0.0001597572,0.00006956609],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020228531,0.00079493946,0.0004670871,0.0010471157,0.0036079562,0.004159146,0.00070574245,0.0038940369,0.006334778],"category_scores_gemma":[0.0039674053,0.00034043146,0.0004128428,0.0010284901,0.021710789,0.007535574,0.0024891745,0.006624643,0.0017076512],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005603977,0.000009029111,0.000039864033,0.00005915597,0.0000015199472,0.000028555913,0.006258839,0.000060369617,0.000066504814,0.9404802,0.041720975,0.011269332],"study_design_scores_gemma":[0.0000044985068,0.000016841954,0.00011557255,0.00038469513,0.000002411269,0.00014538117,0.0019312444,0.00012254062,0.00013942744,0.24962753,0.7475017,0.00000819012],"about_ca_topic_score_codex":0.004142052,"about_ca_topic_score_gemma":0.007068974,"teacher_disagreement_score":0.006334778,"about_ca_system_score_codex":0.0047288565,"about_ca_system_score_gemma":0.0028938197,"threshold_uncertainty_score":0.0343104},"labels":[],"label_agreement":null},{"id":"W2484323073","doi":"10.1057/9781137513410_6","title":"A Postcolonial Document Analysis of Confluence","year":2015,"lang":"en","type":"book-chapter","venue":"Palgrave Macmillan UK eBooks","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Interpretation (philosophy); Subject (documents); Epistemology; Sociology; Confluence; Discipline; Construct (python library); Eugenics; Representation (politics); Frame (networking); Consciousness; Social science; Political science; Law; Politics; Philosophy; Linguistics; Computer science","score_opus":0.04611216518668043,"score_gpt":0.33254491666051705,"score_spread":0.2864327514738366,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2484323073","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13315997,0.008971287,0.057720467,0.015229603,0.0010012323,0.00075216166,0.0012963434,0.00027349024,0.78159547],"genre_scores_gemma":[0.8295557,0.005766324,0.04440609,0.0012644744,0.00035492645,0.0010291203,0.0014193172,0.00050174573,0.115702406],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.995236,0.0024899768,0.0002260001,0.00048572637,0.0012710838,0.00029124564],"domain_scores_gemma":[0.9899172,0.0062196343,0.0005255776,0.0011567675,0.0018452887,0.00033547147],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007033875,0.0004123859,0.0004795541,0.00812535,0.0072645415,0.011245393,0.0017009539,0.0013666456,0.0087516075],"category_scores_gemma":[0.010805057,0.00032215257,0.00029420696,0.009469585,0.015386486,0.009854903,0.0071713966,0.0035053769,0.0012014746],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019334708,0.000022730852,0.0008731608,0.00021560943,0.00000436248,0.00039273483,0.2612401,0.0001022026,0.0005226342,0.6826633,0.0066510527,0.047292788],"study_design_scores_gemma":[0.000008015976,0.000034954926,0.0036546309,0.00087473786,0.000010953927,0.0005307592,0.1746257,0.00047946355,0.0016639135,0.07596249,0.7421267,0.000027642549],"about_ca_topic_score_codex":0.010844244,"about_ca_topic_score_gemma":0.018376209,"teacher_disagreement_score":0.013804288,"about_ca_system_score_codex":0.013804288,"about_ca_system_score_gemma":0.0064883614,"threshold_uncertainty_score":0.10015756},"labels":[],"label_agreement":null},{"id":"W2485229198","doi":"10.1017/upo9780748642342.001","title":"Letter-Preface by Gilles Deleuze","year":2012,"lang":"en","type":"book-chapter","venue":"Edinburgh University Press eBooks","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trent University","funders":"","keywords":"Art history; Computer science; History","score_opus":0.04174902784960077,"score_gpt":0.25613596717972914,"score_spread":0.21438693933012837,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2485229198","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00042320398,0.029872071,0.0005820956,0.44809887,0.37666538,0.00007389436,0.00040200158,0.00025048468,0.14363198],"genre_scores_gemma":[0.004519555,0.012666179,0.00042266704,0.15547365,0.06578846,0.00006029361,0.00024550938,0.00029063155,0.7605331],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990859,0.00017708701,0.000058105226,0.0001843081,0.00040880323,0.00008577689],"domain_scores_gemma":[0.9958081,0.0011563218,0.000103039136,0.00016917726,0.0023175087,0.00044575438],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012653719,0.00075877015,0.0008637341,0.00089852215,0.002436612,0.003280681,0.0010121347,0.0044605704,0.14486639],"category_scores_gemma":[0.008409553,0.00040554363,0.0005333397,0.00068893726,0.0008347009,0.0033696508,0.0014388348,0.008039091,0.103135996],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000031565135,0.000002567635,0.000009412875,0.000015815158,4.5359758e-7,0.000021480917,0.000014437114,0.0000057524494,0.000015787278,0.00061095244,0.996163,0.0031372271],"study_design_scores_gemma":[0.000001936204,0.000003813472,0.000077877405,0.0000542801,8.261365e-7,0.00009452166,0.00007821047,0.000012667812,0.000032158176,0.00058466045,0.9990546,0.000004412497],"about_ca_topic_score_codex":0.0036419013,"about_ca_topic_score_gemma":0.0057238084,"teacher_disagreement_score":0.14486639,"about_ca_system_score_codex":0.001829433,"about_ca_system_score_gemma":0.0013666423,"threshold_uncertainty_score":0.48462635},"labels":[],"label_agreement":null},{"id":"W2485513320","doi":"10.1017/cbo9781107707115.012","title":"Michel Foucault’s Carceral Society","year":2014,"lang":"en","type":"book-chapter","venue":"Political Philosophy","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Michel foucault; Sociology; Criminology; Psychoanalysis; Political science; Law; Psychology; Politics","score_opus":0.06404465190201479,"score_gpt":0.33157813715755485,"score_spread":0.26753348525554005,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2485513320","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0017001645,0.033874925,0.0023457056,0.045797694,0.0028596432,0.00001443003,0.000043269763,0.000050767943,0.91331345],"genre_scores_gemma":[0.12369008,0.01722795,0.002805771,0.016685098,0.0018600685,0.00009383294,0.00006297388,0.0001507155,0.83742344],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99882954,0.0006471303,0.000015527869,0.0001129871,0.00029456083,0.000100262005],"domain_scores_gemma":[0.9995678,0.00021896556,0.000022815648,0.000041851774,0.00009900632,0.00004961411],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011059754,0.0006980497,0.0002749101,0.0011299402,0.0040907944,0.0036645578,0.00049911597,0.0022667407,0.0078041567],"category_scores_gemma":[0.002426855,0.00019577882,0.0002529069,0.00069420226,0.008014993,0.0033343167,0.0016326638,0.0038324927,0.0026343088],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000068530353,0.000011139976,0.000043768858,0.000025596262,0.0000015002466,0.000035382483,0.0019278235,0.00007596553,0.000049588616,0.8524989,0.13021456,0.015108892],"study_design_scores_gemma":[0.0000016910302,0.0000042433912,0.000072611314,0.00009351117,8.2360884e-7,0.000052659714,0.00037063938,0.000081861916,0.00006726832,0.11878799,0.8804626,0.000004102048],"about_ca_topic_score_codex":0.009082677,"about_ca_topic_score_gemma":0.014335904,"teacher_disagreement_score":0.009082677,"about_ca_system_score_codex":0.0062749167,"about_ca_system_score_gemma":0.0033646724,"threshold_uncertainty_score":0.045527995},"labels":[],"label_agreement":null},{"id":"W2487518953","doi":"10.1007/978-1-137-57496-1_4","title":"Archaeology and Genealogy","year":2016,"lang":"en","type":"book-chapter","venue":"Palgrave Macmillan UK eBooks","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Subjectivity; Subject (documents); Constitution; Michel foucault; Power (physics); Epistemology; Reflexive pronoun; Sociology; Aesthetics; Genealogy; History; Philosophy; Politics; Political science; Law","score_opus":0.03242055633999917,"score_gpt":0.2910456153726474,"score_spread":0.2586250590326482,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2487518953","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.026262397,0.21555032,0.00817297,0.018597506,0.0021441607,0.000047111494,0.00021778629,0.000117831485,0.72888994],"genre_scores_gemma":[0.6633418,0.14619282,0.0073151356,0.004250852,0.002011416,0.00015211334,0.00032741905,0.000289636,0.17611878],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9983924,0.0009580197,0.00006663944,0.00022237141,0.00027233566,0.00008822434],"domain_scores_gemma":[0.9987135,0.0008079436,0.000097261836,0.00021690433,0.00011499373,0.00004934248],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017284432,0.00039534652,0.0004479141,0.0053128703,0.003018387,0.0042094854,0.00079582626,0.0011542322,0.0094438745],"category_scores_gemma":[0.0030566119,0.0002565753,0.00013442553,0.0042811814,0.026786735,0.0049528265,0.002313544,0.0016901836,0.0011291084],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011830105,0.000013579823,0.00037902125,0.00021350404,0.0000070937076,0.00017289739,0.022418296,0.00017720864,0.000114535454,0.91433465,0.0122598335,0.04989754],"study_design_scores_gemma":[0.0000026680166,0.000008718073,0.0007758372,0.0007334559,0.0000032699322,0.00025605338,0.007930746,0.00006467799,0.00009423614,0.19117138,0.7989531,0.0000058219957],"about_ca_topic_score_codex":0.0042342567,"about_ca_topic_score_gemma":0.006573463,"teacher_disagreement_score":0.0094438745,"about_ca_system_score_codex":0.0040414715,"about_ca_system_score_gemma":0.0020631047,"threshold_uncertainty_score":0.031592906},"labels":[],"label_agreement":null},{"id":"W2491201605","doi":"10.1057/9781137357816_7","title":"Federalist Deliberative Democracy in Nigeria: Challenges and Prospects","year":2014,"lang":"en","type":"book-chapter","venue":"Palgrave Macmillan UK eBooks","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Guelph","funders":"","keywords":"Deliberative democracy; Democracy; Federalist; Political science; Polity; Politics; Context (archaeology); Democratic ideals; Public administration; State (computer science); Political economy; Sociology; Law; Geography","score_opus":0.03740724164489947,"score_gpt":0.28735026526165647,"score_spread":0.249943023616757,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2491201605","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04446469,0.16586898,0.0107321,0.19107045,0.002689436,0.00011122351,0.00006640813,0.00005127743,0.5849454],"genre_scores_gemma":[0.8388411,0.09942724,0.006862213,0.00899145,0.000931181,0.00021387056,0.000056502493,0.000032582037,0.044643898],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9975193,0.0015097273,0.00009188324,0.00016682377,0.00030461155,0.00040751227],"domain_scores_gemma":[0.99774075,0.0015366967,0.00020835093,0.000121816054,0.00019331748,0.00019914896],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004657503,0.0002774812,0.00036909472,0.0007083252,0.0060751177,0.0085360855,0.00050718896,0.0040418804,0.004366763],"category_scores_gemma":[0.0033912172,0.00030287812,0.000255546,0.0013283108,0.0077816076,0.007748099,0.0035423958,0.004699289,0.0005154551],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012963051,0.00002010347,0.00041234758,0.00016903838,0.0000016475044,0.00017852514,0.0037040955,0.00054346584,0.000060778533,0.9630114,0.004247222,0.027638495],"study_design_scores_gemma":[0.000007803266,0.00003948016,0.0015028163,0.0026252873,0.0000061381975,0.0002924844,0.015117386,0.0013498841,0.00028776962,0.65527904,0.32346714,0.000024992272],"about_ca_topic_score_codex":0.006613325,"about_ca_topic_score_gemma":0.009453844,"teacher_disagreement_score":0.0085360855,"about_ca_system_score_codex":0.0052360687,"about_ca_system_score_gemma":0.01019092,"threshold_uncertainty_score":0.03799057},"labels":[],"label_agreement":null},{"id":"W2501534624","doi":"10.1007/978-1-137-57496-1_5","title":"Power and Subjectivity","year":2016,"lang":"en","type":"book-chapter","venue":"Palgrave Macmillan UK eBooks","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Subjectivity; Conceptualization; Relation (database); Problematization; Power (physics); Theme (computing); Epistemology; Sociology; Context (archaeology); Spirituality; Politics; Aesthetics; Philosophy; Political science; Law; Computer science; History","score_opus":0.024185388730596568,"score_gpt":0.2816217093530065,"score_spread":0.25743632062240995,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2501534624","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.021380842,0.019316493,0.021260817,0.043573905,0.0013261639,0.00006457911,0.000055694305,0.00009060611,0.8929308],"genre_scores_gemma":[0.9006402,0.006779172,0.005889347,0.006295437,0.0015293303,0.00024092264,0.000054823067,0.0002363216,0.078334495],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98990434,0.007291617,0.00022180298,0.0008878535,0.0011776583,0.0005166722],"domain_scores_gemma":[0.9924159,0.005437481,0.00033748517,0.00099889,0.0005212826,0.00028888724],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009172179,0.0005608789,0.0007251225,0.0021248125,0.0051721213,0.012164961,0.0010618808,0.0026286058,0.004840193],"category_scores_gemma":[0.011401004,0.00037787092,0.00046745967,0.0012337068,0.09016839,0.011559708,0.006152881,0.0049844827,0.0009799569],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002455937,0.0000034195134,0.00006264237,0.000018366974,0.0000021912365,0.000017713244,0.008618742,0.0000313336,0.00004271985,0.98681784,0.0011872314,0.0031953305],"study_design_scores_gemma":[0.0000075241305,0.000008503188,0.000116591764,0.0001358546,0.0000022114955,0.00005428716,0.0028496175,0.000078129015,0.00012260115,0.90213376,0.094485246,0.000005757168],"about_ca_topic_score_codex":0.0022109288,"about_ca_topic_score_gemma":0.0014542561,"teacher_disagreement_score":0.012164961,"about_ca_system_score_codex":0.005064208,"about_ca_system_score_gemma":0.003622637,"threshold_uncertainty_score":0.04850775},"labels":[],"label_agreement":null},{"id":"W2503314108","doi":"10.1007/978-1-137-57496-1_3","title":"Present Educational Ethics","year":2016,"lang":"en","type":"book-chapter","venue":"Palgrave Macmillan UK eBooks","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Subjectivity; Perspective (graphical); Sociology; Epistemology; Morality; Context (archaeology); Environmental ethics; Philosophy; Art; History","score_opus":0.06512788303846014,"score_gpt":0.3447659362633664,"score_spread":0.27963805322490626,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2503314108","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0013741823,0.013984682,0.006788714,0.03262926,0.001873441,0.000041324547,0.000060964547,0.00007365618,0.9431738],"genre_scores_gemma":[0.19556376,0.015474216,0.009500783,0.01831717,0.0029785722,0.0003171694,0.00019094664,0.00021003792,0.7574473],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9964953,0.0019198834,0.0001182626,0.00034369587,0.0008170094,0.00030571688],"domain_scores_gemma":[0.9986237,0.00063794013,0.000074801435,0.00023172393,0.0002772809,0.00015456013],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002660237,0.0005943352,0.00044284452,0.0011415107,0.0055659907,0.008691991,0.00094594894,0.004278918,0.029172352],"category_scores_gemma":[0.004976602,0.00023637862,0.00038351363,0.0009280891,0.014165658,0.0052989484,0.0050129355,0.005280442,0.009794752],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002407826,0.000007849276,0.000035262718,0.000035679335,0.0000011936894,0.000040992087,0.0021068132,0.00005212198,0.0000477389,0.96123254,0.024303205,0.012134139],"study_design_scores_gemma":[0.0000018118176,0.000004445022,0.0000378454,0.00017921341,9.014218e-7,0.000080517166,0.0008603603,0.00006077163,0.00007087045,0.23883788,0.75986224,0.0000031488287],"about_ca_topic_score_codex":0.0017515452,"about_ca_topic_score_gemma":0.0021137723,"teacher_disagreement_score":0.029172352,"about_ca_system_score_codex":0.0069040773,"about_ca_system_score_gemma":0.004996651,"threshold_uncertainty_score":0.09759128},"labels":[],"label_agreement":null},{"id":"W2504760829","doi":"10.1017/cbo9780511974441.005","title":"Power and governance","year":2010,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Mercantilism; The Renaissance; Power (physics); Capitalism; Corporate governance; Politics; Order (exchange); Economic history; Political science; Political economy; Art history; History; Sociology; Law; Business; Management; Economics; Finance","score_opus":0.02077096285013572,"score_gpt":0.23508476347346474,"score_spread":0.21431380062332903,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2504760829","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.014390245,0.020733245,0.015462938,0.03779307,0.00041585657,0.00006218803,0.00007454789,0.000061217295,0.9110068],"genre_scores_gemma":[0.8859665,0.008624936,0.0039577545,0.005902748,0.0006182804,0.0001743599,0.00006407005,0.000066727545,0.09462469],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9978636,0.0010157654,0.000055722285,0.00045208007,0.00030499345,0.00030792216],"domain_scores_gemma":[0.99898475,0.00047452396,0.000108726104,0.00019725511,0.00011616274,0.000118651355],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026775135,0.00040698124,0.00033735894,0.00074082956,0.00363921,0.009168565,0.00060148095,0.0025456825,0.0058113355],"category_scores_gemma":[0.0025252264,0.00022154288,0.0001877172,0.0009321088,0.03827831,0.0062213186,0.0034914052,0.0021606178,0.0009803183],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000015336367,0.0000020176428,0.00007683003,0.0000094324405,0.0000014127512,0.000010199999,0.0011576907,0.00007965718,0.000027457496,0.9935021,0.002004191,0.0031274434],"study_design_scores_gemma":[0.000005915471,0.0000069671773,0.00030172497,0.000088031935,0.0000023428104,0.000028584474,0.0013154953,0.000138636,0.00007077964,0.85560125,0.14243579,0.0000045695742],"about_ca_topic_score_codex":0.0052983197,"about_ca_topic_score_gemma":0.0047829263,"teacher_disagreement_score":0.009168565,"about_ca_system_score_codex":0.003982219,"about_ca_system_score_gemma":0.0042333277,"threshold_uncertainty_score":0.028893113},"labels":[],"label_agreement":null},{"id":"W2506146400","doi":"10.1007/978-1-137-57496-1","title":"Foucault and Educational Ethics","year":2016,"lang":"en","type":"book","venue":"Palgrave Macmillan UK eBooks","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":16,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Sociology; Epistemology; Philosophy","score_opus":0.04570572357613394,"score_gpt":0.3390146110250108,"score_spread":0.29330888744887684,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2506146400","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0029016307,0.061506283,0.018129366,0.11860639,0.0031996146,0.00006971917,0.00005554724,0.00015794326,0.79537344],"genre_scores_gemma":[0.47946635,0.03597617,0.031217825,0.05222931,0.0056793746,0.0007920951,0.00009222909,0.00045402508,0.3940926],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99159056,0.0058536376,0.00018614194,0.00045962114,0.0014007656,0.00050926587],"domain_scores_gemma":[0.99480647,0.003835046,0.00021070374,0.00040007127,0.00053864694,0.00020902217],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0065795598,0.00080765603,0.0006345341,0.0023154048,0.0072542904,0.005811763,0.0010169118,0.005784309,0.0054013846],"category_scores_gemma":[0.011273725,0.00038912488,0.0004859971,0.0012079111,0.048775554,0.0054868334,0.0030690068,0.008766354,0.001982366],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000026136772,0.0000048271945,0.000022358727,0.000027039361,0.0000012253892,0.00001599861,0.0015139151,0.000050631545,0.000015496305,0.9799872,0.0121331485,0.0062255776],"study_design_scores_gemma":[0.0000066238326,0.000008591083,0.00007209056,0.00031671333,0.0000020192301,0.00006704383,0.0007326571,0.000107087624,0.000072067945,0.7216108,0.2769961,0.000008236443],"about_ca_topic_score_codex":0.0077991406,"about_ca_topic_score_gemma":0.009407171,"teacher_disagreement_score":0.009522449,"about_ca_system_score_codex":0.009522449,"about_ca_system_score_gemma":0.008279616,"threshold_uncertainty_score":0.069090545},"labels":[],"label_agreement":null},{"id":"W2506666770","doi":"10.1007/978-1-137-57496-1_2","title":"Methodology and Method","year":2016,"lang":"en","type":"book-chapter","venue":"Palgrave Macmillan UK eBooks","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Epistemology; Sociology; Michel foucault; Philosophy; Political science; Law; Politics","score_opus":0.09387505234423926,"score_gpt":0.36625018242183077,"score_spread":0.2723751300775915,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2506666770","genre_codex":"methods","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.018762283,0.007004864,0.5726721,0.013482934,0.006104288,0.17060247,0.012351945,0.0014346214,0.19758452],"genre_scores_gemma":[0.04615473,0.0037160176,0.62536705,0.0064238133,0.0007339962,0.22998013,0.00478314,0.00082685094,0.08201426],"study_design_codex":"design_other","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9615899,0.022640917,0.0028879042,0.0059176832,0.0056053097,0.0013582921],"domain_scores_gemma":[0.9729364,0.010751275,0.0011675352,0.006565729,0.007472713,0.0011064673],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.039851785,0.001918862,0.0023750677,0.010029503,0.0042836294,0.0083052665,0.0047986,0.0037938897,0.05973099],"category_scores_gemma":[0.046835758,0.0014110478,0.0014505369,0.0064392434,0.007572531,0.004239636,0.007151861,0.0059477217,0.01774933],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0007258577,0.0009918994,0.0026886335,0.0056051137,0.00009535656,0.0008000002,0.03588347,0.0015347252,0.0030214088,0.37906104,0.096805215,0.4727873],"study_design_scores_gemma":[0.00020154208,0.00033325484,0.0013531717,0.0030567537,0.000041107978,0.00036741592,0.010251447,0.0010429574,0.0020157555,0.09984815,0.88139147,0.00009697949],"about_ca_topic_score_codex":0.00329228,"about_ca_topic_score_gemma":0.003506623,"teacher_disagreement_score":0.9957164,"about_ca_system_score_codex":0.006284215,"about_ca_system_score_gemma":0.019248143,"threshold_uncertainty_score":0.21075892},"labels":[],"label_agreement":null},{"id":"W2521255997","doi":"10.7202/1037027ar","title":"The Government of Life : Foucault, Biopolitics and Neoliberalism, sous la dir. de Vanessa Lemm et Miguel Vatter, New York, Fordham University Press, 2014, 292 p.","year":2016,"lang":"fr","type":"article","venue":"Politique et Sociétés","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Biopower; Neoliberalism (international relations); Government (linguistics); Sociology; Economic Justice; Humanities; Social justice; Political science; Philosophy; Political economy; Law; Politics","score_opus":0.06808187819517168,"score_gpt":0.3661823479686928,"score_spread":0.2981004697735211,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2521255997","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0011015583,0.8326189,0.0023731352,0.120178856,0.0026595425,0.000027040971,0.00010487272,0.00009526468,0.040840875],"genre_scores_gemma":[0.16994369,0.6156789,0.01697317,0.0665051,0.016145522,0.000638102,0.00036837402,0.0007324511,0.113014646],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99360883,0.0039182333,0.000245747,0.00056252046,0.0012832911,0.00038141492],"domain_scores_gemma":[0.99586487,0.0028192187,0.00039703096,0.00026588322,0.00039299246,0.000260045],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007050931,0.0021867424,0.0013802219,0.0036990303,0.0050092908,0.008735448,0.0020895775,0.008793062,0.0079180645],"category_scores_gemma":[0.008984283,0.0010345569,0.00069136755,0.005067902,0.026219059,0.0154633,0.0035442729,0.008401855,0.0030788085],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000072983574,0.000064289525,0.0003576519,0.00069968146,0.000025279036,0.00013164898,0.016900925,0.00021604632,0.00022988494,0.39504063,0.4971384,0.08912262],"study_design_scores_gemma":[0.000019857158,0.000026397209,0.0012152545,0.0016339717,0.00001051692,0.00021674682,0.0051251543,0.0001603603,0.00020168294,0.22486942,0.76648194,0.000038726674],"about_ca_topic_score_codex":0.039197933,"about_ca_topic_score_gemma":0.07153664,"teacher_disagreement_score":0.039197933,"about_ca_system_score_codex":0.012108853,"about_ca_system_score_gemma":0.010819055,"threshold_uncertainty_score":0.08785623},"labels":[],"label_agreement":null},{"id":"W2530592761","doi":"10.1177/1532708616673656","title":"In Response to a Call: Evoking a Keynote","year":2016,"lang":"en","type":"article","venue":"Culture Studies &#x2194 Critical Methodologies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Universidade de Coimbra; University of Toronto; Universität Innsbruck; Arctic Institute of North America","keywords":"Individualism; Meaning (existential); Competition (biology); Poetry; Media studies; Sociology; Work (physics); Pedagogy; Psychology; Political science; Art; Law; Literature; Engineering","score_opus":0.25668280687438566,"score_gpt":0.5328522716832019,"score_spread":0.27616946480881627,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2530592761","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01173198,0.0020748482,0.015824279,0.45946476,0.24924414,0.0007175505,0.00043226295,0.0021389357,0.2583712],"genre_scores_gemma":[0.12831374,0.0015504134,0.010240491,0.10932676,0.043111157,0.0012968818,0.00025013374,0.0027076784,0.7032028],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99799913,0.0009936005,0.000061008897,0.00021979284,0.00036310637,0.0003633412],"domain_scores_gemma":[0.99293065,0.0029344587,0.0003287659,0.000535783,0.0011575314,0.0021127225],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003633327,0.0012962982,0.0004291833,0.0005866924,0.0081622265,0.0063745547,0.0012170156,0.0063900673,0.06882198],"category_scores_gemma":[0.021876613,0.0003647646,0.00070907315,0.0003257658,0.003448094,0.008175033,0.006710163,0.015102388,0.024653535],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010110455,0.00003555822,0.00007041944,0.000080658094,0.0000051137777,0.0005323886,0.010479552,0.000038353774,0.0015997117,0.019312814,0.9575429,0.010201363],"study_design_scores_gemma":[0.000014082883,0.000053297877,0.00010444866,0.00009133671,0.0000045075944,0.00021222248,0.013029495,0.00007384951,0.00044873566,0.004319719,0.98162854,0.000019680556],"about_ca_topic_score_codex":0.0010585659,"about_ca_topic_score_gemma":0.001730545,"teacher_disagreement_score":0.06882198,"about_ca_system_score_codex":0.001476388,"about_ca_system_score_gemma":0.0018334682,"threshold_uncertainty_score":0.23023248},"labels":[],"label_agreement":null},{"id":"W2536102200","doi":"10.7202/1036676ar","title":"Pour une pédagogie féministe de l’enseignement des méthodologies (féministes)","year":2016,"lang":"fr","type":"article","venue":"Recherches féministes","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","score_opus":0.3478322493186488,"score_gpt":0.43321602851919716,"score_spread":0.08538377920054835,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2536102200","genre_codex":"other","genre_gemma":"methods","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"methods","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02462866,0.05782189,0.27411643,0.27448943,0.006077799,0.00034428362,0.00017171059,0.0004941411,0.36185566],"genre_scores_gemma":[0.62804013,0.026466768,0.124220334,0.027795076,0.0028190683,0.0014440258,0.00010374289,0.00073330244,0.18837759],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.96793526,0.025106683,0.00069402216,0.0017821694,0.0032981553,0.0011837676],"domain_scores_gemma":[0.977949,0.016874678,0.0010180335,0.0016559692,0.0016912475,0.00081115874],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.027560806,0.000892545,0.000683462,0.0025147866,0.009613574,0.012808444,0.00150664,0.0058220485,0.011453924],"category_scores_gemma":[0.022113562,0.0005303331,0.00077842607,0.0021334155,0.04644293,0.013400324,0.0065228115,0.009275784,0.0024175155],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018032562,0.00002368424,0.00030976126,0.00017646086,0.0000068174318,0.00010247523,0.052905638,0.00015863609,0.00039264307,0.9154916,0.006226986,0.024187328],"study_design_scores_gemma":[0.000010254986,0.000042502208,0.000486683,0.0006143616,0.0000056053686,0.0002568269,0.024425305,0.0003152193,0.00081099296,0.19313279,0.77987236,0.000027117028],"about_ca_topic_score_codex":0.009906539,"about_ca_topic_score_gemma":0.012163694,"teacher_disagreement_score":0.9903864,"about_ca_system_score_codex":0.011125774,"about_ca_system_score_gemma":0.01133318,"threshold_uncertainty_score":0.1457572},"labels":[],"label_agreement":null},{"id":"W2567441380","doi":"10.1111/hith.10827","title":"FOUCAULT'S ICONIC AFTERLIFE: THE POSTHUMOUS REACH OF WORDS AND THINGS","year":2016,"lang":"en","type":"article","venue":"History and Theory","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Afterlife; Michel foucault; Iconicity; TRACE (psycholinguistics); Power (physics); Meaning (existential); Philosophy; Noun; Foregrounding; Literature; Epistemology; Aesthetics; Sociology; Art; Linguistics; Politics; Law","score_opus":0.017806510123646518,"score_gpt":0.25562948392936174,"score_spread":0.23782297380571524,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2567441380","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0554998,0.040990923,0.029775068,0.2725479,0.011546946,0.00007598389,0.00008628812,0.00022993646,0.5892471],"genre_scores_gemma":[0.9282395,0.004096629,0.005113881,0.016622541,0.0025230346,0.000081337974,0.000025858018,0.000228882,0.04306835],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98969144,0.007999103,0.00015334852,0.00052639603,0.001109573,0.00052007416],"domain_scores_gemma":[0.9886713,0.0073828115,0.0004345488,0.0011553903,0.0017959628,0.00055998814],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.010235513,0.00047416452,0.00045305074,0.002414083,0.009963551,0.008416793,0.0008166828,0.003363421,0.0034980907],"category_scores_gemma":[0.022756336,0.0002790124,0.0003117292,0.0013606593,0.077268876,0.008580252,0.0050048274,0.0078373905,0.0007577058],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010665422,0.000005606792,0.000042256936,0.000014064536,0.0000013082868,0.000060987906,0.013469206,0.00004190654,0.000041920088,0.9756973,0.0061783716,0.0044364585],"study_design_scores_gemma":[0.000009949932,0.000024056426,0.00015467408,0.00018741141,0.0000030074561,0.00012001893,0.006911993,0.00024691602,0.00031327104,0.61472327,0.37728724,0.000018258417],"about_ca_topic_score_codex":0.0069177663,"about_ca_topic_score_gemma":0.0049418057,"teacher_disagreement_score":0.9900364,"about_ca_system_score_codex":0.008970965,"about_ca_system_score_gemma":0.004786205,"threshold_uncertainty_score":0.065089166},"labels":[],"label_agreement":null},{"id":"W2568740853","doi":"10.15353/cjds.v5i4.322","title":"Review of Bérubé, The Secret Life of Stories","year":2016,"lang":"en","type":"article","venue":"Canadian Journal of Disability Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Argument (complex analysis); Negotiation; Intellectual disability; Sociology; Aesthetics; Psychology; Philosophy; Medicine; Social science; Psychiatry","score_opus":0.1112289942184441,"score_gpt":0.3953737899494413,"score_spread":0.28414479573099716,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2568740853","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00021554866,0.94500923,0.00013757592,0.027745636,0.010239982,0.000008608013,0.00011164807,0.000011028857,0.016520765],"genre_scores_gemma":[0.00695623,0.9420387,0.00024909922,0.02219765,0.006549544,0.000050333794,0.00026679292,0.000060010298,0.021631613],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983468,0.0006536296,0.00013918304,0.0001154569,0.00063496816,0.00011002852],"domain_scores_gemma":[0.99468505,0.0034318543,0.00027299798,0.00014019868,0.0012105475,0.00025942078],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018640697,0.0006293671,0.0011346365,0.004494107,0.0023196463,0.005220423,0.0012558546,0.002819301,0.013456902],"category_scores_gemma":[0.010497667,0.00041209336,0.00038152296,0.005574946,0.0044106725,0.0051943036,0.0022634077,0.0034975552,0.0050722896],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015231932,0.0000065877857,0.000051438128,0.0023102588,0.000011055152,0.00013132356,0.0019171177,0.000037305195,0.000045535817,0.017182574,0.9039426,0.07434899],"study_design_scores_gemma":[0.0000010794854,0.0000019904674,0.00012972814,0.0024199432,0.0000029375456,0.00018473357,0.00063833484,0.0000032945168,0.00000992948,0.00088373304,0.99572146,0.0000028682227],"about_ca_topic_score_codex":0.01540834,"about_ca_topic_score_gemma":0.034707375,"teacher_disagreement_score":0.01540834,"about_ca_system_score_codex":0.004121263,"about_ca_system_score_gemma":0.0065954933,"threshold_uncertainty_score":0.04501784},"labels":[],"label_agreement":null},{"id":"W2570589482","doi":"10.15353/cjds.v5i4.320","title":"Review of Tremain, Foucault and the Government of Disability","year":2016,"lang":"en","type":"article","venue":"Canadian Journal of Disability Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Focus (optics); Disability studies; Government (linguistics); Epistemology; Sociology; Psychoanalysis; Psychology; Philosophy; Gender studies; Linguistics","score_opus":0.05305760286031401,"score_gpt":0.3510312411222987,"score_spread":0.2979736382619847,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2570589482","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0001344874,0.9074907,0.00007864476,0.07611352,0.012260608,0.0000036088818,0.000018349923,0.000003790536,0.0038963442],"genre_scores_gemma":[0.01007894,0.8859497,0.00022615056,0.07248276,0.025028469,0.000044878343,0.00004421844,0.000031207303,0.0061137043],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9954939,0.0019292232,0.0002883393,0.00033438695,0.0017068466,0.0002472047],"domain_scores_gemma":[0.9874226,0.007522678,0.0006349666,0.00031670733,0.00354859,0.00055450824],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0062490865,0.0007726718,0.0018374282,0.0050747306,0.003107064,0.0042568604,0.0019877118,0.005010843,0.003603331],"category_scores_gemma":[0.02442985,0.0004475658,0.0005369546,0.0054844767,0.008788225,0.004998192,0.0023978017,0.0059043616,0.0014082636],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026996895,0.000010790218,0.00005670053,0.002488093,0.000018881212,0.000108562315,0.0011754041,0.000058335987,0.000040698917,0.04148263,0.8949388,0.059593998],"study_design_scores_gemma":[0.000004869818,0.0000075273165,0.00026126686,0.0047260327,0.0000071330023,0.00014925389,0.00040590143,0.000010886554,0.000023272007,0.0041977,0.9901973,0.000008872654],"about_ca_topic_score_codex":0.02761489,"about_ca_topic_score_gemma":0.04411349,"teacher_disagreement_score":0.02761489,"about_ca_system_score_codex":0.01105571,"about_ca_system_score_gemma":0.01620161,"threshold_uncertainty_score":0.080215156},"labels":[],"label_agreement":null},{"id":"W258358270","doi":"10.2307/3341588","title":"Foucault on Governmentality and Population: The Impossible Discovery","year":2002,"lang":"en","type":"article","venue":"The Canadian Journal of Sociology","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":162,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Governmentality; Sociology; Michel foucault; Population; Epistemology; Political science; Law; Philosophy; Politics; Demography","score_opus":0.0574924416523752,"score_gpt":0.3078855567978455,"score_spread":0.2503931151454703,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W258358270","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.016157523,0.06678295,0.015007815,0.43287405,0.0026338494,0.00006345718,0.00011433867,0.000112747366,0.46625322],"genre_scores_gemma":[0.8506482,0.016640112,0.01303244,0.054145284,0.003565439,0.0005116089,0.00006187505,0.00017398225,0.061221015],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9904952,0.00690034,0.00013333066,0.00064827234,0.0011798084,0.000643045],"domain_scores_gemma":[0.9950889,0.00342919,0.00022916906,0.0005035998,0.0005023987,0.0002467511],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0076556015,0.0006626772,0.00067514664,0.0016996526,0.010150295,0.0060828733,0.0014300736,0.0064467248,0.0030541455],"category_scores_gemma":[0.011282147,0.00034029875,0.00061131263,0.0012793373,0.065742984,0.0078035695,0.003582043,0.007752745,0.00061875937],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002788904,0.0000043850523,0.00003223094,0.000008303719,8.53226e-7,0.000011678717,0.0017224475,0.00002218917,0.000010696847,0.9916106,0.00513892,0.0014349432],"study_design_scores_gemma":[0.000008274004,0.0000063034577,0.000082311555,0.00009009335,0.0000018327216,0.00002760412,0.0009888065,0.00008923271,0.000045767818,0.92494476,0.07370867,0.000006308599],"about_ca_topic_score_codex":0.013378497,"about_ca_topic_score_gemma":0.010263127,"teacher_disagreement_score":0.013378497,"about_ca_system_score_codex":0.009449385,"about_ca_system_score_gemma":0.0068005235,"threshold_uncertainty_score":0.06856036},"labels":[],"label_agreement":null},{"id":"W2586251071","doi":"10.1057/978-1-137-56153-4_13","title":"Too-Late Liberalism: From Promised Prosperity to Permanent Austerity","year":2017,"lang":"en","type":"book-chapter","venue":"Palgrave Macmillan US eBooks","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Liberalism; Governmentality; Austerity; Verisimilitude; Prosperity; Political science; Politics; Political economy; Power (physics); Subjectivity; Sociology; Law and economics; Law; Epistemology; Philosophy","score_opus":0.047246558949823436,"score_gpt":0.3102128112794219,"score_spread":0.26296625232959847,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2586251071","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.012194013,0.019215278,0.014216906,0.0415261,0.0015762132,0.000024485227,0.000046850357,0.000082787206,0.9111173],"genre_scores_gemma":[0.71681005,0.014998739,0.0063089565,0.0150798205,0.0020915677,0.0001349665,0.000082986706,0.00027219622,0.24422075],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99809927,0.0009924099,0.000036857786,0.00018433991,0.0005056931,0.00018146467],"domain_scores_gemma":[0.998295,0.001096371,0.000086158245,0.0001877436,0.0002046677,0.00013002276],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023090017,0.00034516648,0.0003329091,0.000813124,0.003172182,0.0063285735,0.0006828099,0.0018970239,0.0041743],"category_scores_gemma":[0.0037599744,0.00018646545,0.00029212274,0.0008126066,0.024983851,0.0065020975,0.0023455713,0.007654413,0.0011252965],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002432119,0.0000030642996,0.0000250363,0.000013843444,4.906312e-7,0.0000133531385,0.0016594732,0.000033764063,0.000043009237,0.99177104,0.0031010935,0.0033333206],"study_design_scores_gemma":[0.0000031873833,0.000013255119,0.00011142025,0.00013449759,0.0000014490117,0.000075226526,0.0009919457,0.00013699828,0.00017073516,0.7570052,0.24134831,0.00000768121],"about_ca_topic_score_codex":0.0014979622,"about_ca_topic_score_gemma":0.0025622598,"teacher_disagreement_score":0.0063285735,"about_ca_system_score_codex":0.00509257,"about_ca_system_score_gemma":0.0035270532,"threshold_uncertainty_score":0.036949396},"labels":[],"label_agreement":null},{"id":"W2588338507","doi":"10.1111/nup.12166","title":"Representation, archaeology and genealogy: Three “spatial metaphors” for inquiring into nursing phenomena with Foucauldian discourse analysis","year":2017,"lang":"en","type":"article","venue":"Nursing Philosophy","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Metaphor; Representation (politics); Michel foucault; Sociology; Epistemology; Quadrilateral; Linguistics; Philosophy; Politics; Law","score_opus":0.08552375772470942,"score_gpt":0.4277121790176493,"score_spread":0.34218842129293986,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2588338507","genre_codex":"other","genre_gemma":"methods","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"methods","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.20118107,0.03751433,0.28713587,0.09140988,0.0018252828,0.00023356633,0.00016357718,0.0003396159,0.38019678],"genre_scores_gemma":[0.94817334,0.0048906133,0.037914805,0.0015542752,0.0003117443,0.00025135648,0.000046424324,0.00010592829,0.0067515117],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99191236,0.0068724724,0.00018691295,0.0002808005,0.0005005204,0.00024681215],"domain_scores_gemma":[0.9938892,0.0044742073,0.0004038343,0.0006916335,0.0003404604,0.00020063271],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007031328,0.0006803822,0.00052647205,0.0064353575,0.005735489,0.009272331,0.0015019114,0.0027130768,0.002441543],"category_scores_gemma":[0.009284687,0.00037109223,0.00045819624,0.0051609157,0.07810484,0.01585803,0.006057143,0.0027133774,0.00024662804],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006927513,0.000006460706,0.00019422792,0.00003720178,0.000002126161,0.00007891014,0.04634201,0.00011789959,0.000070507085,0.9483263,0.00054955087,0.0042679724],"study_design_scores_gemma":[0.000013954865,0.000032019067,0.0005046714,0.00043613903,0.000010575537,0.0005147297,0.096785955,0.0011979472,0.00039366478,0.7855211,0.11456177,0.000027363496],"about_ca_topic_score_codex":0.0044286367,"about_ca_topic_score_gemma":0.0042470684,"teacher_disagreement_score":0.009272331,"about_ca_system_score_codex":0.0063456106,"about_ca_system_score_gemma":0.0035230436,"threshold_uncertainty_score":0.046040893},"labels":[],"label_agreement":null},{"id":"W2592805892","doi":"10.25071/2369-7326.40256","title":"Imaginary scenarios: Literature and Democracy in Europe","year":2016,"lang":"en","type":"article","venue":"Pivot A Journal of Interdisciplinary Studies and Thought","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"The Imaginary; Politics; Democracy; Autonomy; Context (archaeology); Sociology; Aesthetics; Political science; History; Art; Law; Psychoanalysis; Psychology","score_opus":0.02678458010807249,"score_gpt":0.3698061427473635,"score_spread":0.343021562639291,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2592805892","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12366984,0.043725204,0.0138982665,0.049890492,0.0018425456,0.000028761398,0.000044668574,0.00007072271,0.7668296],"genre_scores_gemma":[0.98479295,0.0050639687,0.0007383551,0.0013596148,0.00030861082,0.00002608254,0.000022579276,0.000026340034,0.0076614083],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99406236,0.004591314,0.00015592034,0.00043910008,0.0003303236,0.00042083915],"domain_scores_gemma":[0.99480283,0.0038772249,0.00043025444,0.00037781522,0.00022989044,0.00028194848],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0048898514,0.00050526386,0.00041508602,0.00362109,0.008836899,0.01492181,0.0009468655,0.0038774349,0.0038245688],"category_scores_gemma":[0.0075482163,0.0001906344,0.00033791756,0.0037934303,0.03821706,0.011553645,0.0054699206,0.0028503689,0.00032973842],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000066678194,0.000006283239,0.00011878362,0.000031058866,0.0000021267613,0.00013397874,0.018921515,0.00018129154,0.000017289103,0.9763108,0.0013982529,0.0028720167],"study_design_scores_gemma":[0.000011735804,0.000022187625,0.00061771134,0.0007507836,0.00000579387,0.0005790603,0.05074282,0.0005298461,0.00012344736,0.60160923,0.3449885,0.000018862675],"about_ca_topic_score_codex":0.0016535823,"about_ca_topic_score_gemma":0.0013649436,"teacher_disagreement_score":0.01492181,"about_ca_system_score_codex":0.0065377597,"about_ca_system_score_gemma":0.0026074317,"threshold_uncertainty_score":0.047435045},"labels":[],"label_agreement":null},{"id":"W259652490","doi":"","title":"Constructing Sexuality, Constructing Vulnerability: The Degenerative Politics of Raising the Age of Consent in Canada","year":2010,"lang":"en","type":"article","venue":"SSRN Electronic Journal","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Guelph","funders":"","keywords":"Human sexuality; Politics; Legislation; Population; Political science; Public policy; Rhetoric; Vulnerability (computing); Gender studies; Sociology; Law","score_opus":0.03681727245052681,"score_gpt":0.3350525806547068,"score_spread":0.29823530820418,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W259652490","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.48025465,0.011880215,0.0055675055,0.14523923,0.0007553732,0.00019538414,0.00028786215,0.00009181063,0.35572794],"genre_scores_gemma":[0.9721363,0.0021882579,0.0008318869,0.0059888773,0.000035817364,0.000030047097,0.000037098398,0.000032355765,0.018719375],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9898886,0.0020302264,0.00018826102,0.00088197424,0.002600787,0.0044102073],"domain_scores_gemma":[0.9924384,0.0023941142,0.00045299868,0.00029714755,0.0018822277,0.002535134],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0057485267,0.00038566208,0.0005474623,0.0016158097,0.04886334,0.012019405,0.0022092464,0.0035196603,0.0043984232],"category_scores_gemma":[0.011249524,0.0005914473,0.0005435401,0.0025753265,0.036742892,0.0033421428,0.009214893,0.007769456,0.00019154743],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008827249,0.000045694436,0.01746834,0.0001375585,0.000033284712,0.001363356,0.19125138,0.0010536073,0.00079875044,0.74274945,0.013821376,0.031188913],"study_design_scores_gemma":[0.00007009499,0.000077901714,0.0397563,0.0007528182,0.00011677581,0.0005375254,0.26933914,0.0017135222,0.002037536,0.09835378,0.5868779,0.0003667654],"about_ca_topic_score_codex":0.9971846,"about_ca_topic_score_gemma":0.99793965,"teacher_disagreement_score":0.29798117,"about_ca_system_score_codex":0.29798117,"about_ca_system_score_gemma":0.3597795,"threshold_uncertainty_score":0.81424236},"labels":[],"label_agreement":null},{"id":"W2600476745","doi":"","title":"Teacher activism: Got post-structuralism?","year":2015,"lang":"en","type":"article","venue":"Journal for Activist Science and Technology Education","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Structuralism (philosophy of science); Praxis; Post structuralism; Sociology; Democracy; Order (exchange); Epistemology; Pedagogy; Political science; Philosophy; Law; Politics","score_opus":0.04027330000643333,"score_gpt":0.4036881386252492,"score_spread":0.3634148386188159,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2600476745","genre_codex":"other","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11947834,0.0045143305,0.041404072,0.24287958,0.0020652309,0.00012650398,0.000077610035,0.00017353221,0.58928084],"genre_scores_gemma":[0.9827542,0.0004824854,0.0015214973,0.0045398204,0.00029921596,0.000059753085,0.000021714235,0.00007734881,0.010243853],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9944343,0.002852946,0.00013397266,0.00093153195,0.00073628,0.00091102626],"domain_scores_gemma":[0.9921523,0.003773719,0.00081128406,0.0014828467,0.0009801448,0.00079981535],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.007391499,0.0003366298,0.00027313695,0.0008792141,0.0056761564,0.008409462,0.0009825428,0.0031175814,0.008397288],"category_scores_gemma":[0.0128578385,0.00023704351,0.0003808333,0.0006217014,0.05031314,0.011580779,0.005306534,0.006158313,0.0008183873],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001686569,0.00002367344,0.00057781854,0.000055357614,0.0000044037542,0.00006728273,0.018827379,0.000047306006,0.00018347832,0.97111017,0.0017491794,0.0073370584],"study_design_scores_gemma":[0.000028343793,0.000052592328,0.0013631508,0.00021973906,0.000007955033,0.0001784324,0.023167532,0.00023558381,0.0008364682,0.83008,0.14381649,0.000013788377],"about_ca_topic_score_codex":0.0014083547,"about_ca_topic_score_gemma":0.0024608676,"teacher_disagreement_score":0.99432385,"about_ca_system_score_codex":0.005890812,"about_ca_system_score_gemma":0.0040423083,"threshold_uncertainty_score":0.04274106},"labels":[],"label_agreement":null},{"id":"W2602839118","doi":"10.26522/ssj.v10i2.1361","title":"Reimagining Parenting Possibilities: Towards Intimate Justice","year":2016,"lang":"en","type":"article","venue":"Studies in Social Justice","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"McMaster University; Toronto Metropolitan University","funders":"Ontario Ministry of Community and Social Services","keywords":"Improvisation; Sociology; Context (archaeology); Transformative learning; Embodied cognition; Sketch; Economic Justice; Denial; Public relations; Psychology; Visual arts; Political science; Law; Pedagogy; Epistemology; Psychoanalysis; Art","score_opus":0.14812882209745598,"score_gpt":0.4673434338184727,"score_spread":0.31921461172101673,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2602839118","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.23052977,0.0033072531,0.17387949,0.04997319,0.0034024979,0.00079685345,0.000271457,0.0006140641,0.53722537],"genre_scores_gemma":[0.9167525,0.0013346055,0.03300907,0.0026251373,0.0002971374,0.00068574125,0.000094294766,0.0005825518,0.04461903],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9892608,0.009182889,0.000092480295,0.0003569286,0.0005441343,0.0005627667],"domain_scores_gemma":[0.99464107,0.0034515401,0.00031352835,0.0005448127,0.00027260112,0.0007764699],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0069583408,0.00069342606,0.00041521204,0.00091370783,0.010578067,0.00943673,0.0016785709,0.0025532527,0.00897119],"category_scores_gemma":[0.012199798,0.00034348236,0.0005919752,0.00051488105,0.028309666,0.0072024264,0.008067045,0.0059993686,0.0015299632],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006629389,0.00007274443,0.000575708,0.00017743991,0.000006004094,0.00091057015,0.5875998,0.0003753037,0.0014336212,0.37299904,0.011711617,0.024071807],"study_design_scores_gemma":[0.000017968969,0.00012451949,0.0009565399,0.00047534995,0.000009611465,0.0014471282,0.31401178,0.0006205186,0.002296564,0.0704621,0.60953116,0.00004675081],"about_ca_topic_score_codex":0.0017935674,"about_ca_topic_score_gemma":0.0032122615,"teacher_disagreement_score":0.010578067,"about_ca_system_score_codex":0.003369095,"about_ca_system_score_gemma":0.0027553246,"threshold_uncertainty_score":0.03679961},"labels":[],"label_agreement":null},{"id":"W2603568765","doi":"","title":"The Gift in the Heart of the Language: The Maternal Source of Meaning","year":2016,"lang":"en","type":"article","venue":"Canadian women's studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Appropriation; Meaning (existential); Sociology; Capitalism; Patriarchy; Commodity; Gender studies; Law; Epistemology; Political science; Philosophy; Economics; Politics; Market economy","score_opus":0.023424323593355254,"score_gpt":0.3008553737819705,"score_spread":0.27743105018861525,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2603568765","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03229637,0.042402282,0.020001695,0.17776944,0.0039177644,0.000026311456,0.000102597034,0.00022694735,0.7232565],"genre_scores_gemma":[0.88175535,0.010739606,0.0054700733,0.009903568,0.0020892522,0.00007397882,0.000044069282,0.00025472007,0.08966934],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99822146,0.0012751662,0.00002159052,0.00011785073,0.000250274,0.00011372441],"domain_scores_gemma":[0.9986784,0.00087935035,0.000087521265,0.00012354112,0.00012655467,0.000104643805],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021279096,0.00043273854,0.0003258994,0.0008436108,0.0044369954,0.0067760544,0.0006436985,0.002109759,0.005247845],"category_scores_gemma":[0.004294528,0.00021776275,0.00019075986,0.0006733589,0.028474316,0.00892876,0.0035761814,0.0036236544,0.0011286072],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000130939015,0.0000047339104,0.00011598591,0.00003452377,0.0000023350249,0.0001821359,0.037709057,0.000029476654,0.00020157146,0.9361849,0.016175421,0.009346851],"study_design_scores_gemma":[0.000013786474,0.000027051105,0.00056097045,0.0004276687,0.000007110922,0.000580752,0.02384046,0.00018942244,0.00047550138,0.3787698,0.5950861,0.000021406735],"about_ca_topic_score_codex":0.0027819937,"about_ca_topic_score_gemma":0.003293352,"teacher_disagreement_score":0.0067760544,"about_ca_system_score_codex":0.0040999525,"about_ca_system_score_gemma":0.0017377953,"threshold_uncertainty_score":0.029747367},"labels":[],"label_agreement":null},{"id":"W2605573209","doi":"10.1177/084456211504700107","title":"Rethinking Case Study Methodology in Poststructural Research","year":2015,"lang":"en","type":"article","venue":"Canadian Journal of Nursing Research","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":15,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Princess Margaret Cancer Centre; Royal Bank of Canada; Public Health Ontario; University of Toronto","funders":"","keywords":"Reflexivity; Michel foucault; Case study research; Perspective (graphical); Phenomenon; Sociology; Power (physics); Epistemology; Flexibility (engineering); Humanities; Philosophy; Political science; Social science; Management; Law; Engineering; Computer science; Management science; Artificial intelligence","score_opus":0.8506628027405018,"score_gpt":0.6499757866740392,"score_spread":0.20068701606646255,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2605573209","genre_codex":"methods","genre_gemma":"methods","domain_codex":null,"domain_gemma":"methods","model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"methods","genre_consensus":"methods","domain_candidate":"methods","domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02133827,0.011768581,0.8095046,0.10494125,0.007102201,0.0032404508,0.00011928132,0.0003211833,0.04166424],"genre_scores_gemma":[0.3442937,0.008618434,0.60382134,0.021593954,0.0018788358,0.01153194,0.00013295506,0.00037235007,0.0077564577],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.4876729,0.4741308,0.010316804,0.0073795207,0.017920159,0.0025797964],"domain_scores_gemma":[0.3100183,0.628203,0.008324384,0.031382762,0.019307641,0.0027639861],"candidate_categories":["metaresearch"],"consensus_categories":["metaresearch"],"category_scores_codex":[0.40887657,0.0015111163,0.0023238654,0.01266758,0.011709365,0.023986371,0.012689867,0.007767163,0.0059381723],"category_scores_gemma":[0.28311488,0.0015739653,0.0018984672,0.010672344,0.08463267,0.035660304,0.020750616,0.015754972,0.0010575448],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031105596,0.00009742519,0.0007044391,0.0011151455,0.000046508463,0.0005459418,0.1372252,0.00038548082,0.0003966911,0.8080485,0.0056696907,0.045733925],"study_design_scores_gemma":[0.00007062602,0.00015400887,0.00072657363,0.004401833,0.00004619478,0.00072435936,0.07220733,0.0025536846,0.0011010813,0.71277577,0.20512366,0.00011484744],"about_ca_topic_score_codex":0.0052668895,"about_ca_topic_score_gemma":0.011700291,"teacher_disagreement_score":0.59112346,"about_ca_system_score_codex":0.018502124,"about_ca_system_score_gemma":0.018411878,"threshold_uncertainty_score":0.72896045},"labels":[],"label_agreement":null},{"id":"W2605956762","doi":"10.7202/1070603ar","title":"Poststructuralisme et éducation: l'apport de Foucault et Derrida","year":2020,"lang":"fr","type":"article","venue":"Philosophical Inquiry in Education","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Humanities; Philosophy","score_opus":0.21710867824935504,"score_gpt":0.4607704940497667,"score_spread":0.24366181580041169,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2605956762","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05773182,0.071076676,0.040953822,0.3061732,0.0023878787,0.00006192511,0.00005611218,0.00008490336,0.5214737],"genre_scores_gemma":[0.9473237,0.012433513,0.0060110176,0.009417854,0.00073009904,0.00011866472,0.000014958247,0.000065144304,0.023885045],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9932234,0.0053422106,0.00009246414,0.00026827538,0.0006464041,0.00042724048],"domain_scores_gemma":[0.99223727,0.0062528006,0.00034418164,0.00036116823,0.00052462466,0.00027993458],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006718994,0.0006434544,0.00055550085,0.0026877695,0.0067496873,0.0067974194,0.0011018756,0.0038886152,0.0040944032],"category_scores_gemma":[0.008770772,0.0002076838,0.00044666458,0.0021896085,0.05072707,0.008782239,0.0053158803,0.004867353,0.00039169006],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000057466414,0.000005397451,0.00009765421,0.000022974098,0.0000013468878,0.00002265064,0.012081829,0.00003774997,0.000018939907,0.9821723,0.0010529289,0.004480522],"study_design_scores_gemma":[0.000012492332,0.000022215832,0.00045471263,0.0003514273,0.0000063564203,0.00011942028,0.013526703,0.00034184594,0.00021217641,0.7898275,0.19511028,0.00001484377],"about_ca_topic_score_codex":0.01582358,"about_ca_topic_score_gemma":0.018723615,"teacher_disagreement_score":0.01582358,"about_ca_system_score_codex":0.011082718,"about_ca_system_score_gemma":0.00753876,"threshold_uncertainty_score":0.080411136},"labels":[],"label_agreement":null},{"id":"W2610682913","doi":"10.71781/16634","title":"Michel Foucault ou le souci du présent","year":2004,"lang":"fr","type":"dissertation","venue":"Open MIND","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","score_opus":0.06338181290521197,"score_gpt":0.3868598319067339,"score_spread":0.32347801900152195,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2610682913","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0025225626,0.32712045,0.010202784,0.45573285,0.030857928,0.000032360917,0.0003052838,0.00039015978,0.1728356],"genre_scores_gemma":[0.15756373,0.13411841,0.010904833,0.09397411,0.026195318,0.00019799673,0.0002944316,0.00080704316,0.5759442],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9965809,0.0014173348,0.00007668952,0.00062156754,0.0009638612,0.00033959618],"domain_scores_gemma":[0.99771774,0.0008906521,0.0002280888,0.00028102988,0.00063030934,0.00025213973],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0034630238,0.0009792635,0.0010265446,0.0012716891,0.0040203696,0.0065433583,0.0014675034,0.004444901,0.021766074],"category_scores_gemma":[0.0080929,0.00033543984,0.00051150966,0.0018608893,0.008163739,0.0067260726,0.0020655438,0.00574966,0.0050805025],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000043893062,0.000018228153,0.00033418968,0.00021069894,0.000021014035,0.00007686959,0.0033970207,0.00007063866,0.00034854695,0.53748095,0.4124298,0.045568116],"study_design_scores_gemma":[0.000006248581,0.0000069825987,0.0002520212,0.00016013453,0.0000047959584,0.00006529408,0.00052489695,0.000051265506,0.00023635359,0.023646742,0.9750276,0.000017696233],"about_ca_topic_score_codex":0.083720416,"about_ca_topic_score_gemma":0.0919746,"teacher_disagreement_score":0.083720416,"about_ca_system_score_codex":0.009067947,"about_ca_system_score_gemma":0.006267841,"threshold_uncertainty_score":0.16646624},"labels":[],"label_agreement":null},{"id":"W2611659558","doi":"10.1017/s1479244317000038","title":"FROM SEXUALITY TO GOVERNMENTALITY: THE OEDIPUS COMPLEX OF MICHEL FOUCAULT","year":2017,"lang":"en","type":"article","venue":"Modern Intellectual History","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Electronic Arts (Canada); University of British Columbia","funders":"","keywords":"Michel foucault; Governmentality; Human sexuality; Oedipus complex; Unconscious mind; Power (physics); Psychoanalysis; Connection (principal bundle); Sociology; Philosophy; Free association (psychology); Epistemology; Gender studies; Psychoanalytic theory; Law; Politics; Psychology; Political science","score_opus":0.1555516778155222,"score_gpt":0.37397607888347706,"score_spread":0.21842440106795485,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2611659558","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09856062,0.10630561,0.007357233,0.2880317,0.003364767,0.000040504165,0.000054889948,0.00008774083,0.496197],"genre_scores_gemma":[0.9550286,0.009123512,0.001073453,0.011700964,0.0011683273,0.000042180665,0.000011223076,0.0000491471,0.021802781],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.997246,0.002009029,0.000030107423,0.000119992226,0.0003435254,0.00025133262],"domain_scores_gemma":[0.9989588,0.0006866426,0.0000704099,0.000059255697,0.00010880305,0.00011601967],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002329742,0.00030615405,0.00030270085,0.0010068115,0.005656303,0.0046266075,0.00035583138,0.0018999568,0.00088560063],"category_scores_gemma":[0.0039659734,0.00014750728,0.00014265381,0.0008235784,0.037439846,0.0037698613,0.0026516505,0.0038002697,0.00021007769],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000096357635,0.0000071097247,0.0000777467,0.000014401484,0.0000010685401,0.000071261966,0.018247666,0.00004319339,0.000053243824,0.96878123,0.007203374,0.00548994],"study_design_scores_gemma":[0.00001142997,0.000025242462,0.0005149403,0.00018336107,0.0000026337384,0.00026375064,0.011292924,0.00021285364,0.00017229984,0.5350725,0.45222566,0.000022324928],"about_ca_topic_score_codex":0.008803321,"about_ca_topic_score_gemma":0.006697278,"teacher_disagreement_score":0.008803321,"about_ca_system_score_codex":0.00656942,"about_ca_system_score_gemma":0.002813121,"threshold_uncertainty_score":0.047664642},"labels":[],"label_agreement":null},{"id":"W2619777551","doi":"","title":"Dignity: A Special Focus on Vulnerable Groups","year":2009,"lang":"en","type":"article","venue":"SSRN Electronic Journal","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Human rights; Dignity; Political science; Ministry of Foreign Affairs; Declaration; International human rights law; Law; Public administration; Government (linguistics); Fundamental rights","score_opus":0.017000750050952043,"score_gpt":0.3044981719774336,"score_spread":0.2874974219264816,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2619777551","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.038219906,0.13198759,0.0032372072,0.52589536,0.008646436,0.00020931808,0.00006540123,0.000047424845,0.2916914],"genre_scores_gemma":[0.6214115,0.14148283,0.0033269655,0.118698135,0.011296745,0.00076458487,0.00011094074,0.0001726128,0.10273566],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99373156,0.0034909246,0.00025102246,0.00046452953,0.00086992915,0.0011920029],"domain_scores_gemma":[0.99445266,0.0035730607,0.00028557412,0.00024410077,0.00036637505,0.001078168],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0060820975,0.0008554078,0.0013270488,0.0019961484,0.014877683,0.010715927,0.0020033296,0.016650379,0.010534343],"category_scores_gemma":[0.009315525,0.00033504784,0.0006158172,0.0019665107,0.024718612,0.017099032,0.025023263,0.0087867305,0.0010516985],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036138204,0.00007480686,0.0011879976,0.00092953467,0.000010020527,0.0028758824,0.20513012,0.00007852338,0.0006584552,0.647299,0.058067035,0.08365251],"study_design_scores_gemma":[0.000013422089,0.00009452066,0.001487645,0.0027277018,0.000008464519,0.0039670304,0.12784567,0.00008111843,0.00025190585,0.13258708,0.73089814,0.00003735134],"about_ca_topic_score_codex":0.004616478,"about_ca_topic_score_gemma":0.008671009,"teacher_disagreement_score":0.016650379,"about_ca_system_score_codex":0.005986161,"about_ca_system_score_gemma":0.008890267,"threshold_uncertainty_score":0.043432772},"labels":[],"label_agreement":null},{"id":"W2625585203","doi":"","title":"Discourse / Discours - Rethinking Case Study Methodology in Poststructural Research","year":2015,"lang":"en","type":"article","venue":"Canadian Journal of Nursing Research","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reflexivity; Phenomenon; Flexibility (engineering); Case study research; Michel foucault; Epistemology; Power (physics); Perspective (graphical); Sociology; Social science; Political science; Philosophy; Management science; Management; Engineering; Law; Computer science; Artificial intelligence; Politics","score_opus":0.7716746867203998,"score_gpt":0.6529734267601511,"score_spread":0.11870125996024872,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2625585203","genre_codex":"methods","genre_gemma":"methods","domain_codex":null,"domain_gemma":"methods","model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"methods","genre_consensus":"methods","domain_candidate":"methods","domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06700048,0.016995948,0.5557096,0.2017476,0.00878414,0.004100031,0.00017235258,0.00038868785,0.14510117],"genre_scores_gemma":[0.65189725,0.0075701773,0.27863228,0.03238449,0.0021352808,0.00942055,0.00013306997,0.0003810623,0.017445855],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.60615164,0.36141822,0.0086233495,0.0059246398,0.015589323,0.0022928372],"domain_scores_gemma":[0.49054506,0.44332087,0.011170337,0.03494418,0.017340718,0.0026788516],"candidate_categories":["metaresearch"],"consensus_categories":["metaresearch"],"category_scores_codex":[0.30229685,0.0010243367,0.0013269219,0.008384849,0.011645807,0.019243188,0.0067018187,0.00734006,0.004432877],"category_scores_gemma":[0.20545752,0.0012916691,0.0015673074,0.0056588915,0.08498594,0.02002492,0.017181411,0.012170147,0.0009898423],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004208215,0.00009838222,0.00091195526,0.00097312435,0.000028825789,0.00074837933,0.25593883,0.00024322075,0.0008614084,0.6958133,0.0059191426,0.0384215],"study_design_scores_gemma":[0.00006378687,0.00015390657,0.0011536314,0.0057397075,0.000052563457,0.0013193964,0.12820517,0.0019866123,0.0027588352,0.5386527,0.31981093,0.00010269807],"about_ca_topic_score_codex":0.0030439226,"about_ca_topic_score_gemma":0.0072099203,"teacher_disagreement_score":0.6977031,"about_ca_system_score_codex":0.012693082,"about_ca_system_score_gemma":0.014099474,"threshold_uncertainty_score":0.8603922},"labels":[],"label_agreement":null},{"id":"W2727646269","doi":"10.33137/rr.v37i1.21284","title":"“Worthy my blood”: Inheritance, Imitation, and Gendered Familial Emotions in John Marston’s &lt;i&gt;Antonio&lt;/i&gt; Plays","year":2014,"lang":"en","type":"article","venue":"Renaissance and Reformation","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"Andrew W. Mellon Foundation","keywords":"Ideology; Kinship; Normative; Humanities; Inheritance (genetic algorithm); Sociology; Politics; Philosophy; Political science; Law; Epistemology; Anthropology","score_opus":0.020079728889767626,"score_gpt":0.26731037593632173,"score_spread":0.24723064704655412,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2727646269","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.50892335,0.0077269142,0.0041986434,0.07520033,0.0010548966,0.000036790323,0.00003661657,0.000056617257,0.40276584],"genre_scores_gemma":[0.969163,0.0009046716,0.00058260176,0.0016494711,0.00014468963,0.000020434643,0.000004458799,0.000029189321,0.027501505],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9979455,0.0015078861,0.000026972019,0.00012758584,0.00021584828,0.0001762282],"domain_scores_gemma":[0.99826884,0.0010840615,0.0002626691,0.00007329795,0.000099229925,0.00021184157],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017288991,0.00039226253,0.0002180108,0.0006112296,0.0087525835,0.005451012,0.00078000425,0.0020238052,0.0026910615],"category_scores_gemma":[0.0037221594,0.00029185938,0.00017726107,0.00030004428,0.022372056,0.002919222,0.0025260504,0.0033310445,0.0002666733],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026133706,0.000021499543,0.0011350558,0.000027383632,0.000004691663,0.00093302556,0.7800701,0.000109237226,0.00048415115,0.20277938,0.009986385,0.0044229305],"study_design_scores_gemma":[0.000013747412,0.00005727886,0.0053755203,0.00028613757,0.000012466519,0.0020488987,0.5862552,0.0007969743,0.00078679505,0.033538923,0.37076685,0.00006125109],"about_ca_topic_score_codex":0.02027315,"about_ca_topic_score_gemma":0.02630301,"teacher_disagreement_score":0.02027315,"about_ca_system_score_codex":0.0036829924,"about_ca_system_score_gemma":0.0010230182,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W2729283416","doi":"10.18192/aporia.v4i1.3420","title":"Michel Foucault: A Man of a Thousand Paths, a Thousand Faces, and a Thousand Emerging Relevancies - Continuing His Analyses in Pursuit of Our Present for the Sake of Our Future","year":2012,"lang":"en","type":"article","venue":"Aporia","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"History; Cognitive science; Computer science; Psychology","score_opus":0.0542883002104906,"score_gpt":0.39444182868712224,"score_spread":0.34015352847663166,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2729283416","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00039056296,0.0013951813,0.00028389844,0.988149,0.00603122,0.0000060954326,0.000020452055,0.000014346121,0.0037092264],"genre_scores_gemma":[0.015450169,0.0012308736,0.00050084974,0.9623321,0.0089427885,0.000049845006,0.000010031057,0.000108752996,0.01137449],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9769777,0.013827771,0.00070504204,0.0023455692,0.0047580902,0.0013858669],"domain_scores_gemma":[0.93848324,0.047128752,0.0021173956,0.0015380379,0.009272076,0.0014605543],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.015920049,0.00083234115,0.0014170483,0.0014423941,0.014521945,0.010772493,0.005338372,0.028893944,0.006435855],"category_scores_gemma":[0.07598567,0.0005597568,0.0012216775,0.0018175106,0.02671702,0.011630493,0.0046575717,0.04719927,0.0025465884],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002583788,0.00001329599,0.00010338869,0.000151389,0.000013667997,0.0002471234,0.011426914,0.000043759952,0.00011413643,0.13140106,0.85331774,0.00314185],"study_design_scores_gemma":[0.000025118872,0.000014871386,0.00035459723,0.00080800796,0.00001932934,0.0003196596,0.025398018,0.00021736592,0.0005226094,0.09757405,0.87464964,0.00009661988],"about_ca_topic_score_codex":0.05367251,"about_ca_topic_score_gemma":0.073840834,"teacher_disagreement_score":0.05367251,"about_ca_system_score_codex":0.010917851,"about_ca_system_score_gemma":0.01271311,"threshold_uncertainty_score":0.10672021},"labels":[],"label_agreement":null},{"id":"W2737625420","doi":"10.22329/p.v12i1.4763","title":"Erosophia. Or: the Love/Lack of Wisdom","year":2017,"lang":"en","type":"article","venue":"PhaenEx","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Meaning (existential); Philosophy; Order (exchange); Psychoanalysis; Literature; Epistemology; Art; Psychology","score_opus":0.2728227652781478,"score_gpt":0.4773059882733536,"score_spread":0.20448322299520577,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2737625420","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.028432587,0.025549022,0.0022412525,0.10969093,0.0036892216,0.000023328887,0.00016285108,0.00010572513,0.8301051],"genre_scores_gemma":[0.800039,0.010819525,0.0010362192,0.018178228,0.0015422307,0.000046555077,0.000050253286,0.000117266936,0.16817075],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991849,0.0004473037,0.00002478298,0.000096623815,0.00015476103,0.000091694536],"domain_scores_gemma":[0.9994185,0.00025636863,0.00010082976,0.00008519041,0.00007563672,0.00006349951],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011091543,0.00023453955,0.00019922396,0.0004699149,0.0032538224,0.0031974548,0.00025935675,0.0014173195,0.0063913176],"category_scores_gemma":[0.0018973119,0.00009998942,0.00013237985,0.00039078563,0.011726479,0.00408143,0.0018272905,0.0022687886,0.0016369612],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000384422,0.00001789497,0.0005435419,0.00013677523,0.0000055422183,0.0002535891,0.042499423,0.00002357943,0.00040048064,0.86452,0.06437109,0.0271896],"study_design_scores_gemma":[0.000008324616,0.00002393239,0.0010655808,0.0002854846,0.0000054140846,0.000691432,0.02104321,0.000041650397,0.00038327553,0.110899284,0.86554193,0.000010567197],"about_ca_topic_score_codex":0.0016797762,"about_ca_topic_score_gemma":0.002688319,"teacher_disagreement_score":0.0063913176,"about_ca_system_score_codex":0.0012515367,"about_ca_system_score_gemma":0.0009830667,"threshold_uncertainty_score":0.02138108},"labels":[],"label_agreement":null},{"id":"W2740100797","doi":"","title":"Cultural Conceptions of Motherhood and its Relation to Childcare Policy in Canada","year":2016,"lang":"en","type":"article","venue":"Journal of historical studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Essentialism; Oppression; Sociology; Gender studies; Hegemony; Constructivism (international relations); Narrative; Private sphere; Public sphere; Social constructivism; Social science; Political science; Politics; Law; International relations","score_opus":0.0635184490673866,"score_gpt":0.3638690637931323,"score_spread":0.30035061472574565,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2740100797","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.71606493,0.013049242,0.0009385778,0.08180564,0.00027109496,0.00008560175,0.00045855448,0.000034850782,0.1872915],"genre_scores_gemma":[0.987165,0.0028118931,0.0003300698,0.00159811,0.000011156696,0.000016713275,0.00005545494,0.000017471351,0.007994128],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9961055,0.0008276653,0.00008554009,0.00025980116,0.0008872815,0.0018342168],"domain_scores_gemma":[0.9954171,0.0010908667,0.00035400077,0.00013966001,0.0015877921,0.0014105606],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028278574,0.00024059559,0.00042515688,0.0018021351,0.037014727,0.008175253,0.0027780107,0.0013462193,0.0042676483],"category_scores_gemma":[0.006905329,0.0003307387,0.0002705661,0.004956508,0.012815162,0.0018164883,0.0044564176,0.0031928623,0.00010903314],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011719337,0.00009328823,0.04811293,0.00019229365,0.000043686472,0.0012982376,0.31929454,0.0009679847,0.00061080314,0.55392724,0.02009351,0.055248342],"study_design_scores_gemma":[0.000033820088,0.000048775666,0.15282887,0.0010455884,0.00007106536,0.0003827411,0.5244242,0.0019825439,0.00069079595,0.03165502,0.2866292,0.00020736537],"about_ca_topic_score_codex":0.99830794,"about_ca_topic_score_gemma":0.9991872,"teacher_disagreement_score":0.3277679,"about_ca_system_score_codex":0.3277679,"about_ca_system_score_gemma":0.29041126,"threshold_uncertainty_score":0.77969396},"labels":[],"label_agreement":null},{"id":"W2748210174","doi":"10.14324/111.444.ijsp.2017.05","title":"Orphan love in the age of capital","year":2016,"lang":"en","type":"article","venue":"International Journal of Social Pedagogy","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Capitalism; Capital (architecture); Context (archaeology); Sociology; Discipline; Field (mathematics); Aesthetics; Gender studies; Political science; Social science; Law; Politics; History; Art","score_opus":0.04606489433714995,"score_gpt":0.42077294259826725,"score_spread":0.3747080482611173,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2748210174","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22867648,0.019971564,0.005083341,0.06705531,0.0010812096,0.000039483693,0.000042367654,0.000078791694,0.67797154],"genre_scores_gemma":[0.96519744,0.003945651,0.00058136665,0.0031241137,0.0002918799,0.000020196394,0.000008770901,0.00002592561,0.026804619],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9974234,0.0015581239,0.000041479336,0.00021263957,0.0002848557,0.00047948188],"domain_scores_gemma":[0.998475,0.00050786923,0.00018932279,0.0002381105,0.00013200146,0.00045767752],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028003757,0.00027209235,0.00047013932,0.0005835015,0.010899361,0.0072313766,0.00050603773,0.0018316103,0.0049380013],"category_scores_gemma":[0.0043482883,0.0001793165,0.00020774479,0.00041404055,0.0339708,0.00901037,0.008256005,0.00448746,0.00067576265],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004984581,0.00003154596,0.0010261583,0.00004133711,0.0000042635356,0.0004607929,0.13197893,0.000050409915,0.00013227345,0.8424733,0.0076299114,0.016121168],"study_design_scores_gemma":[0.0000243727,0.000105766645,0.0020589617,0.00041175855,0.000010513314,0.0018138166,0.08928808,0.00020642819,0.00032067468,0.42798504,0.4777413,0.00003335025],"about_ca_topic_score_codex":0.002932455,"about_ca_topic_score_gemma":0.004921018,"teacher_disagreement_score":0.010899361,"about_ca_system_score_codex":0.0037820209,"about_ca_system_score_gemma":0.0024141518,"threshold_uncertainty_score":0.027440608},"labels":[],"label_agreement":null},{"id":"W2756633758","doi":"10.1017/s0008423917000993","title":"A Tradition Co-opted: Participatory Development and Authoritarian Rule in Sudan","year":2017,"lang":"en","type":"article","venue":"Canadian Journal of Political Science","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Authoritarianism; Citizen journalism; Participatory democracy; Power (physics); Cornerstone; Politics; Political science; Democracy; State (computer science); Participatory development; Public administration; Sociology; Political economy; Economic system; Economics; Geography; Law; Computer science","score_opus":0.11797319775184809,"score_gpt":0.39255853384380907,"score_spread":0.274585336091961,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2756633758","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8528388,0.0019001223,0.0033505599,0.0073666223,0.00010278627,0.000080638936,0.000017326733,0.000007327838,0.13433574],"genre_scores_gemma":[0.9977323,0.00013207723,0.00032403992,0.00011818073,0.0000068708396,0.000011622114,0.00000199304,0.0000013562051,0.0016716073],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9839665,0.012612191,0.00023908296,0.00063319004,0.00084668474,0.0017023463],"domain_scores_gemma":[0.991117,0.005359325,0.0014084051,0.0006104414,0.0008083526,0.00069653057],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.015783072,0.000255801,0.00041789204,0.0017565682,0.024456946,0.006993496,0.0010691574,0.0011593297,0.002209482],"category_scores_gemma":[0.008684011,0.00021838986,0.00013389565,0.0026022505,0.021516448,0.0033332268,0.008532201,0.0023164218,0.00010742074],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006607966,0.000103077204,0.012781201,0.00011108524,0.000014016071,0.0015981033,0.47951546,0.00036046354,0.0006073733,0.46597525,0.0011581718,0.037709687],"study_design_scores_gemma":[0.000035363955,0.00015684529,0.02412046,0.0005668273,0.000023508052,0.00081799086,0.7113532,0.0013504073,0.0011203974,0.11206393,0.14833318,0.000057928744],"about_ca_topic_score_codex":0.021187635,"about_ca_topic_score_gemma":0.06476486,"teacher_disagreement_score":0.024456946,"about_ca_system_score_codex":0.0136261275,"about_ca_system_score_gemma":0.012188889,"threshold_uncertainty_score":0.09886497},"labels":[],"label_agreement":null},{"id":"W2763166207","doi":"10.7202/1041110ar","title":"Du développement du capitalisme à l’infini plan-séquence : les quatre « utopies » de Porno-Teo-Kolossal","year":2017,"lang":"fr","type":"article","venue":"Cinémas Revue d études cinématographiques","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Saint Paul University","funders":"","keywords":"Humanities; Political science; Art","score_opus":0.06268492148582122,"score_gpt":0.3222238516779776,"score_spread":0.2595389301921564,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2763166207","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07353907,0.0037890414,0.010661733,0.009602627,0.00045344824,0.000036491976,0.00006020476,0.000050098482,0.9018073],"genre_scores_gemma":[0.9309023,0.0016675884,0.0015584675,0.0006340296,0.00007927937,0.00003278255,0.000024674215,0.000071798146,0.065029144],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993394,0.0002603805,0.000012419406,0.00010813495,0.00013364042,0.00014606901],"domain_scores_gemma":[0.99969125,0.00015154398,0.000041175164,0.00003578125,0.00003667742,0.000043567314],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00083761616,0.0005073606,0.00018504992,0.00061965885,0.0034950636,0.006003075,0.00046832967,0.0012126485,0.0062071043],"category_scores_gemma":[0.0014315643,0.0002575365,0.00020498461,0.000694942,0.0141103305,0.0044258246,0.0024625724,0.0028883475,0.0007847026],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003070182,0.0000060455122,0.00022369168,0.00004401378,0.000002019824,0.00020675907,0.030540407,0.00020897694,0.00028893462,0.95980966,0.002185607,0.00645321],"study_design_scores_gemma":[0.00003008125,0.000067838555,0.0036023874,0.000440673,0.000017165494,0.00067775993,0.04303926,0.00097418326,0.0016363233,0.26523104,0.684236,0.000047290796],"about_ca_topic_score_codex":0.012516026,"about_ca_topic_score_gemma":0.017236065,"teacher_disagreement_score":0.012516026,"about_ca_system_score_codex":0.0059994482,"about_ca_system_score_gemma":0.0023663717,"threshold_uncertainty_score":0.043529212},"labels":[],"label_agreement":null},{"id":"W2764982659","doi":"","title":"Rule breakers and rule makers: disrupting privileged democratic discourses","year":2014,"lang":"en","type":"dissertation","venue":"","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Democracy; Constitution; Politics; Greeks; Law and economics; Political science; Power (physics); Assertion; Sociology; Law; Epistemology; Political economy; Philosophy; Economics","score_opus":0.016278435439952624,"score_gpt":0.34458148733362626,"score_spread":0.32830305189367365,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2764982659","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.39094785,0.00452009,0.0234948,0.072720535,0.00096938707,0.000086207925,0.00003982872,0.00017855015,0.5070427],"genre_scores_gemma":[0.9911137,0.00043106606,0.00072432554,0.0011317593,0.00011366251,0.000034919634,0.00000789066,0.000040125306,0.0064025405],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9809442,0.011811755,0.00043809428,0.0019829897,0.0028369592,0.0019861446],"domain_scores_gemma":[0.98057896,0.0130979465,0.0021548346,0.002155102,0.0009299312,0.0010832369],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.018175127,0.0005100714,0.0008626181,0.002545369,0.018991785,0.021187758,0.0020637382,0.004375391,0.0047510155],"category_scores_gemma":[0.028238006,0.00047716426,0.0005042862,0.0019045768,0.07392615,0.018256363,0.017325243,0.010982528,0.00067413686],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019975243,0.000022422664,0.00043703092,0.000022778791,0.0000044949848,0.00012585626,0.13790229,0.0001511056,0.000189492,0.854748,0.0013942322,0.0049823206],"study_design_scores_gemma":[0.000061579725,0.000046269244,0.0009689626,0.00022454986,0.000018792456,0.00016861418,0.08560416,0.0009281912,0.0007514026,0.7473182,0.16386865,0.00004068992],"about_ca_topic_score_codex":0.0036483088,"about_ca_topic_score_gemma":0.0030469366,"teacher_disagreement_score":0.021187758,"about_ca_system_score_codex":0.007679445,"about_ca_system_score_gemma":0.0058460375,"threshold_uncertainty_score":0.09612042},"labels":[],"label_agreement":null},{"id":"W2777644009","doi":"10.3390/genealogy2010002","title":"Situating Poligen Studies: Between Moral Enquiry and Political Theory","year":2017,"lang":"en","type":"article","venue":"Genealogy","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Sudbury","funders":"","keywords":"Appeal; Politics; Constitution; Epistemology; Object (grammar); Sociology; Political philosophy; Relation (database); Resistance (ecology); Historiography; Political science; Law; Philosophy; Linguistics","score_opus":0.24069840708892068,"score_gpt":0.48393770877662046,"score_spread":0.24323930168769978,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2777644009","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10130179,0.023991965,0.13920605,0.21932961,0.0027125527,0.00015968835,0.00009249732,0.00019834399,0.51300746],"genre_scores_gemma":[0.9733426,0.0025184827,0.009025831,0.0052886363,0.0004946962,0.00020360644,0.00003915747,0.00014885755,0.008938198],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.97281206,0.023081696,0.00035740153,0.0013674969,0.001457387,0.0009239566],"domain_scores_gemma":[0.9704981,0.02406075,0.0012078036,0.0021109607,0.0010596002,0.0010626963],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.030036256,0.00059815176,0.000895007,0.0038045957,0.010752059,0.017522037,0.0024159097,0.005291911,0.00635933],"category_scores_gemma":[0.027736345,0.00045195685,0.00043622582,0.0031665373,0.1149524,0.023866288,0.013353717,0.010804108,0.0005566407],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008043814,0.00001487629,0.00014837574,0.000044397573,0.0000031820289,0.00003743103,0.047757328,0.0000642558,0.00006536049,0.9484519,0.0006609361,0.0027439701],"study_design_scores_gemma":[0.000015688323,0.000019548339,0.00021645086,0.00035418896,0.000004731095,0.00005808626,0.054607082,0.00035132372,0.0002629951,0.86330503,0.08079364,0.00001123582],"about_ca_topic_score_codex":0.0031941617,"about_ca_topic_score_gemma":0.002975242,"teacher_disagreement_score":0.030036256,"about_ca_system_score_codex":0.0096931355,"about_ca_system_score_gemma":0.006031561,"threshold_uncertainty_score":0.15884882},"labels":[],"label_agreement":null},{"id":"W2778192929","doi":"","title":"Producing Trans Economicus: Deploying Market Logic in the Fight for Trans Rights","year":2017,"lang":"en","type":"article","venue":"Canadian Review of Social Policy / Revue canadienne de politique sociale","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"York University","funders":"","keywords":"Neoliberalism (international relations); Political science; Humanities; Meritocracy; Sociology; Welfare economics; Law; Economics; Philosophy","score_opus":0.049170566986268205,"score_gpt":0.3430863077889674,"score_spread":0.2939157408026992,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2778192929","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.095938206,0.004815333,0.041852374,0.088208005,0.00038932805,0.00007297685,0.000056378154,0.00007149004,0.768596],"genre_scores_gemma":[0.9679019,0.0011586659,0.0036831421,0.0047502285,0.00008505059,0.000037501733,0.000015396141,0.00006667375,0.022301529],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9954724,0.0017004141,0.00006224149,0.00046474303,0.0011580472,0.0011421855],"domain_scores_gemma":[0.9978089,0.00086571614,0.00022658781,0.00021495376,0.0005382623,0.00034568936],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0058297706,0.00053070724,0.00043054108,0.0018191611,0.013605565,0.012235873,0.0015750965,0.0037587585,0.005354215],"category_scores_gemma":[0.0044910572,0.0002480269,0.00051357376,0.0014119974,0.07644555,0.010491457,0.006897992,0.0065114927,0.00038732047],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003997078,0.0000030556623,0.00018870922,0.0000055049577,0.0000015808891,0.00004741198,0.0086224945,0.00007442872,0.000054656324,0.9884288,0.0005383735,0.0020310513],"study_design_scores_gemma":[0.000019257157,0.000018518967,0.0012258041,0.00020990397,0.000011536342,0.00014232357,0.025136547,0.0012155912,0.0005594002,0.8030953,0.16833524,0.000030531162],"about_ca_topic_score_codex":0.42256856,"about_ca_topic_score_gemma":0.47602442,"teacher_disagreement_score":0.42256856,"about_ca_system_score_codex":0.041499075,"about_ca_system_score_gemma":0.030302092,"threshold_uncertainty_score":0.8402179},"labels":[],"label_agreement":null},{"id":"W2795050830","doi":"10.1177/1474885118763881","title":"Beyond the search for the subject: An anti-essentialist ontology for liberal democracy","year":2018,"lang":"en","type":"article","venue":"European Journal of Political Theory","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":40,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Epistemology; Essentialism; Political philosophy; Agency (philosophy); Democracy; Normative; Sociology; Criticism; Skepticism; Politics; Subjectivity; Subject (documents); Liberal democracy; Autonomy; Environmental ethics; Philosophy; Political science; Law","score_opus":0.057851109693580774,"score_gpt":0.38810817835008776,"score_spread":0.330257068656507,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2795050830","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.048211105,0.0046130563,0.19691221,0.23292784,0.0013284044,0.00006433967,0.000079232566,0.0001571809,0.51570654],"genre_scores_gemma":[0.9569875,0.0010198494,0.018507568,0.008102196,0.0008251973,0.00015958346,0.0000263451,0.0001361394,0.014235605],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99420834,0.0035438817,0.000119613134,0.00058516674,0.0011255561,0.000417506],"domain_scores_gemma":[0.9931318,0.0043486604,0.00046886568,0.0010016157,0.00066179765,0.0003872621],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008033674,0.00038615192,0.00062047347,0.0016680126,0.006334409,0.0066502513,0.0013600638,0.0038402684,0.0026558645],"category_scores_gemma":[0.0081822425,0.00026301102,0.0007553689,0.0009014377,0.06797845,0.010026365,0.005251959,0.008292076,0.00046601062],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000012554265,0.0000024170608,0.000017994982,0.000003471928,4.1145378e-7,0.0000048976603,0.00065089785,0.00003182463,0.000014595716,0.99849284,0.00029766333,0.00048173562],"study_design_scores_gemma":[0.0000031266268,0.0000023362702,0.000021071939,0.00001214571,6.77587e-7,0.000009958665,0.00018415476,0.0001345487,0.000037529095,0.98989326,0.009699251,0.000002022799],"about_ca_topic_score_codex":0.0018240876,"about_ca_topic_score_gemma":0.0022703812,"teacher_disagreement_score":0.008033674,"about_ca_system_score_codex":0.005596282,"about_ca_system_score_gemma":0.0050443322,"threshold_uncertainty_score":0.042486668},"labels":[],"label_agreement":null},{"id":"W2797973315","doi":"10.3138/topia.13.31","title":"(Dis)locating Gender: Ontological Crises and Political Strategies","year":2005,"lang":"en","type":"article","venue":"TOPIA Canadian Journal of Cultural Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Feminism; Gender studies; Universality (dynamical systems); Sociology; Categorical variable; Sexual difference; Epistemology; Political science; Psychology; Law; Psychoanalysis; Philosophy","score_opus":0.17238938674760906,"score_gpt":0.4171553452191126,"score_spread":0.24476595847150356,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2797973315","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09952377,0.0046473546,0.020553464,0.12576605,0.0008802248,0.00004578442,0.00007896088,0.000053708223,0.74845064],"genre_scores_gemma":[0.97237045,0.00061435765,0.001991755,0.004329783,0.00017496572,0.000046851506,0.000014469515,0.000055486635,0.020401893],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9931694,0.0043979376,0.00012328217,0.0005489645,0.00090438063,0.0008559944],"domain_scores_gemma":[0.9970836,0.0014942865,0.00031583128,0.00024595766,0.00046344436,0.000396892],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00796056,0.00032270158,0.0003995363,0.0018336854,0.010408294,0.010625011,0.0010929222,0.0034902026,0.0037423861],"category_scores_gemma":[0.007831287,0.00020599249,0.00024913225,0.0014318472,0.0750143,0.0075108265,0.006176322,0.0034235273,0.0005541951],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000043563878,0.000001774349,0.00017323952,0.00001016911,6.5830415e-7,0.0000420424,0.03835911,0.000016962173,0.00009109609,0.95744264,0.0013010213,0.0025568702],"study_design_scores_gemma":[0.00000772523,0.000009935221,0.0006393487,0.00011036355,0.000004325026,0.00018640012,0.10088676,0.00014347662,0.00038640684,0.7254876,0.1721249,0.000012719006],"about_ca_topic_score_codex":0.019147823,"about_ca_topic_score_gemma":0.023573406,"teacher_disagreement_score":0.019147823,"about_ca_system_score_codex":0.009260661,"about_ca_system_score_gemma":0.0067037265,"threshold_uncertainty_score":0.067191064},"labels":[],"label_agreement":null},{"id":"W2800238940","doi":"10.29173/pandpr29355","title":"Phenomenology of Professional Practices in Education and Health Care: An Empirical Investigation","year":2018,"lang":"en","type":"article","venue":"Phenomenology & Practice","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Phenomenology (philosophy); Conceptualization; Embodied cognition; Epistemology; Hermeneutic phenomenology; Phenomenon; Negotiation; Sociology; Psychology; Health care; Interpretative phenomenological analysis; Pedagogy; Lived experience; Psychotherapist; Qualitative research; Social science; Philosophy","score_opus":0.12567904674246266,"score_gpt":0.5122051006799097,"score_spread":0.386526053937447,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2800238940","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9247677,0.004962532,0.023016622,0.0063312934,0.00023615148,0.001219226,0.00016447101,0.000054159766,0.039247822],"genre_scores_gemma":[0.9918473,0.0020323673,0.0026283339,0.0004645031,0.00004381193,0.00043809574,0.000051510844,0.000024469015,0.0024695173],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9736279,0.020516938,0.00090306555,0.0011858324,0.0022477997,0.0015183896],"domain_scores_gemma":[0.95223796,0.040600732,0.00244965,0.0020740342,0.0014105242,0.0012270376],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.020870492,0.0006116069,0.000850323,0.0043733083,0.0150228385,0.008967939,0.0017120691,0.0029387637,0.0041339034],"category_scores_gemma":[0.037250254,0.00082058203,0.0005671848,0.005444558,0.027973225,0.011272609,0.011425026,0.003305758,0.00030098832],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016036058,0.000029914247,0.0012106344,0.00012894535,0.0000022381275,0.00030606196,0.9877406,0.000027615411,0.00012634741,0.0067550065,0.0001757732,0.0034809685],"study_design_scores_gemma":[0.0000059426707,0.00002293923,0.001149318,0.00025612378,0.000003050207,0.00045011842,0.98204064,0.000082226055,0.000102199054,0.0022218425,0.013656235,0.00000941057],"about_ca_topic_score_codex":0.005375907,"about_ca_topic_score_gemma":0.005363291,"teacher_disagreement_score":0.020870492,"about_ca_system_score_codex":0.006320564,"about_ca_system_score_gemma":0.006467144,"threshold_uncertainty_score":0.11037505},"labels":[],"label_agreement":null},{"id":"W2802130612","doi":"10.7202/1070715ar","title":"The End of Education? Nietzsche, Foucault, Genealogy","year":2020,"lang":"en","type":"article","venue":"Philosophical Inquiry in Education","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"Goddard Space Flight Center","keywords":"Dominion; Michel foucault; Dignity; Sociology; Faith; Philosophy of education; Humanity; Epistemology; Law; Philosophy; Higher education; Political science","score_opus":0.1015920905073302,"score_gpt":0.40810530133853823,"score_spread":0.306513210831208,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2802130612","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.023599917,0.1507183,0.014350538,0.37560803,0.0033878593,0.00003149609,0.000069326066,0.000092615075,0.43214184],"genre_scores_gemma":[0.90502244,0.022541257,0.007014397,0.023328878,0.0018337839,0.00011757337,0.00003702487,0.00009709305,0.04000753],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99509674,0.0034792353,0.00008037576,0.0003671046,0.0006217818,0.00035461067],"domain_scores_gemma":[0.99647754,0.002555919,0.00019714245,0.0002783006,0.00030410456,0.00018698853],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0056070047,0.00051209726,0.00062551536,0.001718267,0.005946648,0.0066140364,0.0008959963,0.0035615258,0.002489975],"category_scores_gemma":[0.009892192,0.00022504547,0.00026658003,0.0011253104,0.07105582,0.010468014,0.0029578311,0.006970215,0.0006375646],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000469655,0.0000047366775,0.00004432897,0.000020235233,0.000001315121,0.000022182321,0.0031024814,0.000041792366,0.000014522432,0.9904163,0.0028567621,0.0034706069],"study_design_scores_gemma":[0.0000047882286,0.0000065360687,0.00007990106,0.00017478179,0.0000020531613,0.00005213407,0.0025260954,0.000062090316,0.00004362949,0.88881016,0.108231634,0.0000061407713],"about_ca_topic_score_codex":0.01122038,"about_ca_topic_score_gemma":0.009441305,"teacher_disagreement_score":0.01122038,"about_ca_system_score_codex":0.009742809,"about_ca_system_score_gemma":0.005324336,"threshold_uncertainty_score":0.07068938},"labels":[],"label_agreement":null},{"id":"W2806202483","doi":"10.1177/0305829818774892","title":"Foucault’s End of History: The Temporality of Governmentality and its End in the Anthropocene","year":2018,"lang":"en","type":"article","venue":"Millennium Journal of International Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":24,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University; Balsillie School of International Affairs","funders":"","keywords":"Governmentality; Temporality; Anthropocene; Epistemology; Subject (documents); Sociology; Subjectivity; Politics; Michel foucault; Environmental ethics; Philosophy; Law; Political science","score_opus":0.11056962442494228,"score_gpt":0.3972888194319198,"score_spread":0.2867191950069775,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2806202483","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.061228946,0.04537561,0.039131936,0.2429923,0.0031384425,0.000050761857,0.00011248946,0.00014547115,0.60782397],"genre_scores_gemma":[0.94887185,0.0062463204,0.0089816805,0.01103952,0.0016030117,0.00010794526,0.000030565538,0.0001795073,0.022939485],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99529284,0.0031517404,0.00009977293,0.00049998634,0.00059355877,0.00036203087],"domain_scores_gemma":[0.9956643,0.003008369,0.0002879127,0.0004600371,0.00031941873,0.00025991202],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005055574,0.00038467767,0.00043137444,0.0016225993,0.0070346375,0.0074544316,0.00090938347,0.003430215,0.0020013913],"category_scores_gemma":[0.008342407,0.00030353776,0.00045182978,0.0011980782,0.063455746,0.009898923,0.0038688541,0.0069132866,0.00037955382],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000045533825,0.000002641722,0.000045402026,0.000006337379,6.798539e-7,0.000021003967,0.005799974,0.00002671031,0.000018228631,0.99151844,0.0012077709,0.0013481883],"study_design_scores_gemma":[0.0000049619252,0.000006515023,0.00012463237,0.00008292075,0.0000019853048,0.000042831027,0.0019811383,0.0001152483,0.0000808939,0.91394573,0.0836046,0.000008535308],"about_ca_topic_score_codex":0.0067970394,"about_ca_topic_score_gemma":0.0059623714,"teacher_disagreement_score":0.008753378,"about_ca_system_score_codex":0.008753378,"about_ca_system_score_gemma":0.0042161825,"threshold_uncertainty_score":0.06351048},"labels":[],"label_agreement":null},{"id":"W2806533507","doi":"10.7939/r3vm4356q","title":"Law, Immunization and the Right to Die: On Legal Fictions and the Governance of Assisted Dying","year":2014,"lang":"en","type":"article","venue":"University of Alberta Library","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Right to die; Law; Political science; Corporate governance; Sociology; Economics; Management","score_opus":0.00759376076413945,"score_gpt":0.20750514261136682,"score_spread":0.19991138184722737,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2806533507","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.081863865,0.04247176,0.011718829,0.32762685,0.0015812418,0.00006497853,0.00014595193,0.000066419234,0.5344602],"genre_scores_gemma":[0.95153296,0.009760892,0.0015293473,0.018457867,0.0007504354,0.000043918084,0.00005084331,0.0000535565,0.017820114],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9929785,0.003996409,0.00015590814,0.0005037271,0.0015365921,0.0008288582],"domain_scores_gemma":[0.98428494,0.012936897,0.0007815649,0.00046917266,0.0011635436,0.00036389742],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0078819925,0.0004558683,0.00049445993,0.0028671722,0.014237997,0.012650319,0.0021744901,0.0064269453,0.0037844612],"category_scores_gemma":[0.016761865,0.00029183435,0.00034172187,0.0023307265,0.112659365,0.010820122,0.0063963127,0.007222649,0.0004219693],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000028315728,0.0000050711105,0.000084933105,0.000026148153,7.65491e-7,0.000112331945,0.028522307,0.00010650671,0.000022145856,0.96483153,0.0038264683,0.0024589137],"study_design_scores_gemma":[0.000012844922,0.000015012438,0.00061640603,0.0009314517,0.000008137871,0.00016083593,0.041745845,0.0004752345,0.00023907336,0.4758457,0.47991088,0.000038552203],"about_ca_topic_score_codex":0.1484109,"about_ca_topic_score_gemma":0.13966353,"teacher_disagreement_score":0.1484109,"about_ca_system_score_codex":0.033767376,"about_ca_system_score_gemma":0.015086742,"threshold_uncertainty_score":0.29509413},"labels":[],"label_agreement":null},{"id":"W2809167795","doi":"10.5206/fpq/2018.2.3479","title":"Burning it in? Nietzsche, Gender, and Externalized Memory","year":2018,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Forgetting; Embodied cognition; Identity (music); Rewriting; Gender identity; Externalization; Subject (documents); Human sexuality; Order (exchange); Sociology; Psychology; Epistemology; Gender studies; Psychoanalysis; Aesthetics; Cognitive psychology; Philosophy; Computer science","score_opus":0.05690401136050087,"score_gpt":0.350060091746564,"score_spread":0.2931560803860631,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2809167795","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5452717,0.017799404,0.045614187,0.052805707,0.0011886662,0.00005731562,0.0001234391,0.00016423118,0.3369754],"genre_scores_gemma":[0.9847189,0.0015435459,0.0024562003,0.001260889,0.000115211384,0.000031610638,0.00001699287,0.00003319683,0.009823443],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9978886,0.0012727482,0.00006665347,0.00022042928,0.00037204626,0.00017947285],"domain_scores_gemma":[0.99761945,0.0013305682,0.00020991189,0.0005492906,0.0002103329,0.000080415855],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0030917472,0.0002749625,0.00026076284,0.0006899662,0.0035054137,0.004679912,0.0006342977,0.0011220179,0.0034700064],"category_scores_gemma":[0.007807115,0.00014066738,0.00018942333,0.0007095595,0.030925177,0.008245607,0.003727011,0.0018503888,0.00029382575],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004599246,0.000016705171,0.0016603578,0.000083275554,0.000007727056,0.00025027533,0.1428829,0.000112071466,0.00053904747,0.8214447,0.0024845677,0.030472366],"study_design_scores_gemma":[0.000018871899,0.000080196885,0.003430631,0.0005569669,0.000019205667,0.0010981542,0.14000945,0.0003258569,0.0034039756,0.5486663,0.30234107,0.000049339968],"about_ca_topic_score_codex":0.0026612962,"about_ca_topic_score_gemma":0.0036791435,"teacher_disagreement_score":0.004679912,"about_ca_system_score_codex":0.001864454,"about_ca_system_score_gemma":0.001231699,"threshold_uncertainty_score":0.016350925},"labels":[],"label_agreement":null},{"id":"W2809569533","doi":"10.5206/fpq/2018.2.3491","title":"Dis-orientation, dis-epistemology and abolition","year":2018,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":35,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Oppression; Relation (database); Orientation (vector space); Prison; Sociology; Epistemology; Psychology; Social psychology; Criminology; Political science; Politics; Law; Philosophy; Computer science","score_opus":0.025891299258746156,"score_gpt":0.330818444734091,"score_spread":0.30492714547534483,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2809569533","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.40502432,0.008841917,0.036224987,0.10107836,0.00086524547,0.00007227849,0.000046342433,0.00007143928,0.4477751],"genre_scores_gemma":[0.9953738,0.00038723898,0.00079787883,0.000926893,0.000043298187,0.000016694117,0.0000044436433,0.000013900491,0.002435802],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9904659,0.0064296373,0.00029830652,0.0006832324,0.0009464533,0.0011765946],"domain_scores_gemma":[0.98678905,0.007016449,0.0018360486,0.0018524989,0.0012793296,0.0012267103],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.009456792,0.0002484747,0.0004242233,0.0010291645,0.0046690945,0.007372027,0.00081063906,0.0019525542,0.0017219285],"category_scores_gemma":[0.012927431,0.00026573424,0.00032743538,0.00089729275,0.11706033,0.00765788,0.0070115793,0.004922529,0.00020759708],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018192242,0.000017734657,0.0017226872,0.000036092544,0.000005296295,0.00010339489,0.043606278,0.00006478617,0.00016982014,0.94850105,0.00066030544,0.0050943373],"study_design_scores_gemma":[0.000017590251,0.00003275906,0.0023092292,0.00017984936,0.000008943531,0.0003005827,0.04783253,0.00018763707,0.00056264637,0.89648515,0.052057464,0.0000255104],"about_ca_topic_score_codex":0.0047849175,"about_ca_topic_score_gemma":0.0036236492,"teacher_disagreement_score":0.9953309,"about_ca_system_score_codex":0.004773573,"about_ca_system_score_gemma":0.004413536,"threshold_uncertainty_score":0.050012946},"labels":[],"label_agreement":null},{"id":"W2810430203","doi":"10.22439/fs.v0i24.5526","title":"Foucault’s functional justice and its relationship to legislators and popular illegalism","year":2018,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Dissent; Economic Justice; Law; Politics; Sociology; Order (exchange); Criminal justice; Space (punctuation); Political science; Criminal law; Law and economics; Philosophy; Economics","score_opus":0.15491408600611076,"score_gpt":0.4051621937639963,"score_spread":0.25024810775788553,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2810430203","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08380793,0.01112478,0.029383555,0.20181474,0.000984992,0.00006652619,0.000034519588,0.00008966056,0.67269325],"genre_scores_gemma":[0.97355586,0.001459952,0.0039675278,0.006560546,0.0005244079,0.00010149952,0.00000792265,0.000063214924,0.013758972],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98901445,0.007951157,0.00017555465,0.00079000613,0.001140333,0.00092846097],"domain_scores_gemma":[0.9906036,0.0070933443,0.0005685609,0.0007278249,0.0006689424,0.00033761698],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010518679,0.0003383665,0.0004723938,0.002440751,0.011809102,0.005031029,0.0010415759,0.0050690714,0.0024917047],"category_scores_gemma":[0.01541902,0.0002672302,0.00061508454,0.0013724753,0.08785684,0.0053741354,0.0038456537,0.0059550535,0.0003111351],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000021100996,0.0000044575995,0.00005755778,0.0000048534353,6.0615577e-7,0.000007666733,0.0017538829,0.00003531702,0.000011848846,0.9963521,0.0005906264,0.0011789721],"study_design_scores_gemma":[0.0000121324065,0.000013410153,0.00024177201,0.000066897854,0.0000027912893,0.000031210064,0.0010789407,0.00028568995,0.00011062628,0.95034814,0.04779893,0.000009648862],"about_ca_topic_score_codex":0.0076384787,"about_ca_topic_score_gemma":0.0062747947,"teacher_disagreement_score":0.011809102,"about_ca_system_score_codex":0.008984554,"about_ca_system_score_gemma":0.005117156,"threshold_uncertainty_score":0.06518781},"labels":[],"label_agreement":null},{"id":"W2852276864","doi":"10.1080/21504857.2018.1493520","title":"The power of the marvel(ous) image: reading excess in the styles of Todd McFarlane, Jim Lee, and Rob Liefeld","year":2018,"lang":"en","type":"article","venue":"Journal of Graphic Novels & Comics","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brock University","funders":"","keywords":"Reading (process); Power (physics); Image (mathematics); Comics; Art; Literature; Philosophy; Computer science; Artificial intelligence; Linguistics; Physics","score_opus":0.01876713137992072,"score_gpt":0.31434428394544156,"score_spread":0.29557715256552086,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2852276864","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.37558565,0.016311713,0.00513459,0.077160865,0.0018657102,0.000026998709,0.000069401896,0.00014331436,0.5237018],"genre_scores_gemma":[0.95459276,0.0033220246,0.00083246,0.004548681,0.0005133658,0.000016969667,0.000027303668,0.00017603382,0.035970453],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99831223,0.00094939314,0.000033635322,0.00016529318,0.00028785694,0.00025156222],"domain_scores_gemma":[0.9973544,0.0018316434,0.00021069394,0.0001442496,0.0002270326,0.00023197143],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021806932,0.0005125805,0.00040348983,0.0018556666,0.008904122,0.015173414,0.00082329905,0.0018583437,0.003953441],"category_scores_gemma":[0.004253363,0.0003150267,0.00019464361,0.0010956519,0.021916084,0.013894648,0.004048391,0.0047810315,0.0008050654],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000038572358,0.000030188774,0.0010617985,0.00007410304,0.0000046866153,0.0003893887,0.6540701,0.000038905742,0.0004977516,0.30968824,0.018848896,0.015257388],"study_design_scores_gemma":[0.000009378319,0.000037289028,0.0015219452,0.0004003456,0.000012641975,0.00051028,0.533823,0.00017648382,0.00064625323,0.04544648,0.4173922,0.000023701512],"about_ca_topic_score_codex":0.012600227,"about_ca_topic_score_gemma":0.028751217,"teacher_disagreement_score":0.015173414,"about_ca_system_score_codex":0.004794694,"about_ca_system_score_gemma":0.001404823,"threshold_uncertainty_score":0.034788072},"labels":[],"label_agreement":null},{"id":"W2891609506","doi":"10.1111/nup.12222","title":"Governing through lifestyle—Lalonde and the biopolitical management of public health in Canada","year":2018,"lang":"en","type":"article","venue":"Nursing Philosophy","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Ottawa","funders":"","keywords":"Health promotion; Green paper; Government (linguistics); Moral responsibility; Public health; Health care; Health policy; Sociology; Public relations; Political science; Public administration; Law; Nursing; Medicine","score_opus":0.08250550226385166,"score_gpt":0.36078599272099365,"score_spread":0.278280490457142,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2891609506","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.108118206,0.023183849,0.002926491,0.4555259,0.0021774948,0.00021370406,0.00029378536,0.00008907848,0.40747145],"genre_scores_gemma":[0.71888655,0.011041952,0.0025180944,0.050976597,0.0002993584,0.00012035649,0.00012902875,0.00011382459,0.21591428],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9924981,0.001357427,0.00015567675,0.0008870544,0.002194288,0.0029074443],"domain_scores_gemma":[0.9956541,0.0005845388,0.00019458591,0.00015163184,0.001136092,0.0022790572],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0042424775,0.0004529622,0.00057871686,0.001372579,0.043846034,0.015043985,0.0021267962,0.0050437604,0.00585322],"category_scores_gemma":[0.0057274434,0.0006073143,0.00054580363,0.0023863488,0.033273917,0.0044951183,0.0062383083,0.009153031,0.00041820703],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":true,"study_design_scores_codex":[0.00005574642,0.000102780155,0.004600786,0.00008497922,0.000019502693,0.00062017154,0.047724985,0.0005760924,0.00036440886,0.8730647,0.045648664,0.02713716],"study_design_scores_gemma":[0.00004854422,0.00004192259,0.0137652,0.0003233528,0.000021734058,0.00018479642,0.031672347,0.0010590027,0.00039562173,0.0643057,0.8880162,0.000165547],"about_ca_topic_score_codex":0.99703,"about_ca_topic_score_gemma":0.9981585,"teacher_disagreement_score":0.956154,"about_ca_system_score_codex":0.34076265,"about_ca_system_score_gemma":0.42687172,"threshold_uncertainty_score":0.7646219},"labels":[],"label_agreement":null},{"id":"W2896790999","doi":"10.1177/0170840618800107","title":"Governing Death: Organizing End-of-life Situations","year":2018,"lang":"en","type":"article","venue":"Organization Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":33,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"HEC Montréal","funders":"","keywords":"Biopower; Power (physics); Meaning (existential); Politics; Ethnography; Sociology; Government (linguistics); Political science; Epistemology; Law; Anthropology; Philosophy","score_opus":0.12525099456902783,"score_gpt":0.3992896533879551,"score_spread":0.27403865881892725,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2896790999","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.66372323,0.0020427362,0.066284075,0.01381232,0.00039839474,0.00021836613,0.000047280595,0.00015318606,0.2533205],"genre_scores_gemma":[0.99292916,0.00021209591,0.003281341,0.00026430018,0.000035658653,0.000042064352,0.000026810934,0.000023788107,0.0031848673],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.98788816,0.009292185,0.00028647328,0.0006934386,0.00059547025,0.001244293],"domain_scores_gemma":[0.99180955,0.003594676,0.0013524229,0.00072464265,0.000652697,0.0018659874],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007534718,0.00036220503,0.00035608542,0.0018063498,0.011945555,0.0083327005,0.0017320054,0.0020720342,0.002345682],"category_scores_gemma":[0.011063225,0.00028798362,0.00038347323,0.0010289198,0.030100713,0.007813586,0.008188448,0.0021789125,0.0003909095],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007029547,0.00008863962,0.009037114,0.00011801885,0.000020476764,0.0014193476,0.47090885,0.00093287486,0.0010753514,0.49191347,0.003424786,0.020990707],"study_design_scores_gemma":[0.000021702845,0.00012775326,0.004488331,0.00029029863,0.000014553687,0.000788564,0.6157406,0.001108936,0.0008821543,0.21772847,0.1587462,0.000062442974],"about_ca_topic_score_codex":0.0013758969,"about_ca_topic_score_gemma":0.0028122545,"teacher_disagreement_score":0.011945555,"about_ca_system_score_codex":0.0032571382,"about_ca_system_score_gemma":0.0033387996,"threshold_uncertainty_score":0.03984785},"labels":[],"label_agreement":null},{"id":"W2898997360","doi":"10.22439/fs.v0i25.5576","title":"FREEDOM IN THE ARCHIVE: On Doing Philosophy through Historiography","year":2018,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Sudbury","funders":"","keywords":"Epistemology; Transcendental number; Sensibility; Subjectivity; Historiography; Objectivity (philosophy); Sociology; Ignorance; Appeal; Philosophy; Doctrine; Law","score_opus":0.11066625646318233,"score_gpt":0.41227247856134797,"score_spread":0.3016062220981656,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2898997360","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06572137,0.040535443,0.053376872,0.08739336,0.0024450307,0.00011070668,0.00012507582,0.00022806789,0.7500641],"genre_scores_gemma":[0.93644124,0.009716426,0.007627667,0.004538504,0.0009006529,0.00013845127,0.00005125908,0.0002885435,0.04029719],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99139625,0.007148093,0.00013386291,0.00039915522,0.00058179407,0.0003407687],"domain_scores_gemma":[0.9904079,0.0069676978,0.00033623975,0.0013835786,0.00044934417,0.0004552455],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.013039887,0.00050306646,0.0005026833,0.0037402534,0.00938162,0.013750699,0.0012517095,0.003120581,0.0068353727],"category_scores_gemma":[0.011572938,0.00031099154,0.0003650389,0.0023597134,0.08621556,0.023065796,0.00906138,0.0055057276,0.00067500543],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007204283,0.000008177736,0.00009352802,0.000027544562,0.0000016761414,0.00003504927,0.055882502,0.000056107685,0.000030277297,0.9367622,0.001803302,0.0052923826],"study_design_scores_gemma":[0.00001613597,0.000021253116,0.00017232212,0.00054888875,0.000006978714,0.00014557842,0.04365521,0.00022649243,0.0002697895,0.6754865,0.27943516,0.000015691223],"about_ca_topic_score_codex":0.0043281782,"about_ca_topic_score_gemma":0.0047237175,"teacher_disagreement_score":0.013750699,"about_ca_system_score_codex":0.008296894,"about_ca_system_score_gemma":0.0055381446,"threshold_uncertainty_score":0.068962336},"labels":[],"label_agreement":null},{"id":"W2899512307","doi":"10.22439/fs.v25i2.5582","title":"The Third Modulation: Foucault, Security and Population","year":2018,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Lakehead University","funders":"","keywords":"Conceptualization; Sociology; Sovereignty; Discipline; Power (physics); Corporate governance; Universality (dynamical systems); Government (linguistics); Critical security studies; Resistance (ecology); Epistemology; Political science; Social science; Law; Network security policy; Computer science; Economics; Management; Politics; Philosophy; Ecology","score_opus":0.05567639771570586,"score_gpt":0.39641052826931555,"score_spread":0.3407341305536097,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2899512307","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05659221,0.034455027,0.084804036,0.2483114,0.002275406,0.00012391423,0.00007864451,0.00019464015,0.5731647],"genre_scores_gemma":[0.95735544,0.004233323,0.013013117,0.008343848,0.00075934775,0.00017743144,0.0000152214425,0.00008841381,0.016013728],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99283785,0.0051552095,0.0001119371,0.00058291206,0.0008575279,0.00045454662],"domain_scores_gemma":[0.99588203,0.0026925558,0.0002308734,0.0005683579,0.00037766658,0.00024853717],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007344815,0.0004300954,0.0005295888,0.0016157567,0.006318279,0.005119914,0.0010282731,0.0032892379,0.0023217285],"category_scores_gemma":[0.008512872,0.00021398015,0.00051392784,0.0010504954,0.08204382,0.0070466287,0.0042794314,0.004853277,0.0003378968],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003797576,0.0000046402265,0.00010008672,0.000013592562,0.0000015013624,0.000018222541,0.0043636966,0.00007726605,0.000039939256,0.9896288,0.0016443145,0.0041042347],"study_design_scores_gemma":[0.000007116988,0.000013567079,0.00016064716,0.00009331406,0.0000027673418,0.00006999479,0.0015571289,0.00023175479,0.000118679265,0.9269888,0.0707465,0.000009812894],"about_ca_topic_score_codex":0.0075869,"about_ca_topic_score_gemma":0.005436861,"teacher_disagreement_score":0.008213534,"about_ca_system_score_codex":0.008213534,"about_ca_system_score_gemma":0.0056242994,"threshold_uncertainty_score":0.059593618},"labels":[],"label_agreement":null},{"id":"W2908089084","doi":"","title":"Power, Knowledge, Resistance: A Foucauldian Reading on Bertolt Brecht’s Mother Courage and Her Children","year":2015,"lang":"en","type":"article","venue":"Studies in literature and language","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Courage; Power (physics); Extant taxon; Psychology; Resistance (ecology); Moral courage; Reading (process); Profit (economics); Order (exchange); Sociology; Psychoanalysis; Social psychology; Law; Political science; Economics; Neoclassical economics","score_opus":0.03235668428024059,"score_gpt":0.3835957167701551,"score_spread":0.3512390324899145,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2908089084","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.122848324,0.08717784,0.00783862,0.27494216,0.0035557244,0.00010287,0.000099448516,0.00009083441,0.50334424],"genre_scores_gemma":[0.9261912,0.011210824,0.0016415156,0.011230156,0.0009926592,0.000094213574,0.000023048782,0.00007501583,0.048541315],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99820554,0.0011767107,0.00003628939,0.00012406148,0.00024669067,0.00021072579],"domain_scores_gemma":[0.99793917,0.0016468121,0.00011677797,0.00006147959,0.000106286796,0.00012945042],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002159631,0.0006046126,0.00058576127,0.0017562589,0.00819281,0.0056150793,0.0011167694,0.0039421534,0.002419377],"category_scores_gemma":[0.0030168663,0.0002846509,0.00023764843,0.00096255913,0.041975718,0.0048807394,0.0025033085,0.0061863316,0.00041323632],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022791251,0.000032734875,0.00020240872,0.00005356631,0.0000025989866,0.00043985053,0.21088879,0.000060664675,0.00014857156,0.76813537,0.014781582,0.005231223],"study_design_scores_gemma":[0.000023931054,0.00006920568,0.0014790181,0.0010036984,0.000009583442,0.00079615565,0.1488787,0.0002462448,0.0005291733,0.17627478,0.670659,0.000030530446],"about_ca_topic_score_codex":0.025119787,"about_ca_topic_score_gemma":0.03277487,"teacher_disagreement_score":0.025119787,"about_ca_system_score_codex":0.011246481,"about_ca_system_score_gemma":0.003199258,"threshold_uncertainty_score":0.081599355},"labels":[],"label_agreement":null},{"id":"W2909817984","doi":"10.1080/14747731.2018.1562510","title":"‘You can change the world. We’re just here to help’: activist consultancy firms as forms of neoliberal governmentality","year":2019,"lang":"en","type":"article","venue":"Globalizations","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University; St. Thomas University","funders":"","keywords":"Governmentality; Professionalization; Ambivalence; Sociology; Michel foucault; Neoliberalism (international relations); TRACE (psycholinguistics); Political science; Political economy; Social science; Politics; Law; Social psychology; Psychology","score_opus":0.047654115411598044,"score_gpt":0.3542517822072175,"score_spread":0.30659766679561945,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2909817984","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.32662338,0.0057584406,0.016520478,0.17243685,0.0005229409,0.00008455331,0.000031923795,0.00013072128,0.4778908],"genre_scores_gemma":[0.9831185,0.0005249739,0.0019110298,0.006256642,0.000061885155,0.000034420635,0.000007843676,0.00003799085,0.008046684],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.98378235,0.012719947,0.00011110522,0.00065703515,0.001286778,0.0014428586],"domain_scores_gemma":[0.9831682,0.012084239,0.0012514727,0.0009884374,0.0009315521,0.0015761787],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010074115,0.000217248,0.00023640908,0.0013371265,0.0142610315,0.010619629,0.00095745263,0.0046588653,0.002967873],"category_scores_gemma":[0.014002863,0.00029042378,0.00026465007,0.0014997427,0.05625535,0.0077032316,0.0068657645,0.0060089193,0.0005464017],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016982585,0.00003582758,0.0017671917,0.000045027256,0.0000041937424,0.0004535711,0.3026623,0.00011284077,0.00022867622,0.66896456,0.009094441,0.016614396],"study_design_scores_gemma":[0.000037212794,0.00005359915,0.004785377,0.0005469288,0.0000087640765,0.001037356,0.28196517,0.00080215686,0.0007247398,0.22995713,0.48001415,0.000067454646],"about_ca_topic_score_codex":0.011757653,"about_ca_topic_score_gemma":0.016019966,"teacher_disagreement_score":0.0142610315,"about_ca_system_score_codex":0.009564001,"about_ca_system_score_gemma":0.007721624,"threshold_uncertainty_score":0.069391966},"labels":[],"label_agreement":null},{"id":"W2914413466","doi":"10.1177/106385121102000403","title":"From the Standpoint of the <i>Politique</i>","year":2011,"lang":"en","type":"article","venue":"Pro Ecclesia A Journal of Catholic and Evangelical Theology","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Political science; Epistemology; Philosophy","score_opus":0.06538714376277106,"score_gpt":0.3209738524846281,"score_spread":0.25558670872185707,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2914413466","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.009601471,0.012382613,0.006889566,0.22018935,0.003362029,0.000025469746,0.00005570398,0.00004690491,0.7474469],"genre_scores_gemma":[0.752769,0.0036345331,0.0052703135,0.05683236,0.004607958,0.00018828725,0.00004975095,0.00013871522,0.17650901],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9980768,0.0012121006,0.000060976414,0.00019185699,0.0002658463,0.00019245787],"domain_scores_gemma":[0.9984068,0.0008860662,0.00012983792,0.00017531257,0.0002435562,0.00015844048],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029979998,0.00035676156,0.00033916224,0.00075229467,0.0053025763,0.010816566,0.0007160154,0.004979559,0.006102937],"category_scores_gemma":[0.0043690107,0.00021036592,0.00027266782,0.000523463,0.023629254,0.0049112956,0.0023554247,0.01014131,0.0009231476],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000024072626,0.0000026207356,0.00003146048,0.000007591961,5.8369767e-7,0.0000068095837,0.0009355543,0.000010015084,0.000020302286,0.9941247,0.0040716776,0.0007863996],"study_design_scores_gemma":[0.000011569553,0.000015883832,0.00036418755,0.00015794252,0.0000043455307,0.000058458638,0.0029259943,0.0001834125,0.00015305876,0.7364559,0.25965753,0.000011616806],"about_ca_topic_score_codex":0.0056875325,"about_ca_topic_score_gemma":0.007846844,"teacher_disagreement_score":0.010816566,"about_ca_system_score_codex":0.0032475048,"about_ca_system_score_gemma":0.003933576,"threshold_uncertainty_score":0.023562372},"labels":[],"label_agreement":null},{"id":"W29284714","doi":"10.1023/a:1019760405463","title":"The Government of Detail: The Case of Social Policy on Aging","year":2002,"lang":"en","type":"article","venue":"Journal of Aging and Identity","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University; Trent University","funders":"","keywords":"Governmentality; Sociology; Michel foucault; Politics; Public policy; Government (linguistics); Epistemology; Political science; Linguistics; Law; Philosophy","score_opus":0.037043305825774725,"score_gpt":0.35994078289388126,"score_spread":0.32289747706810656,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W29284714","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16635598,0.0028944933,0.006523728,0.3878903,0.0007704807,0.00006504081,0.00003615619,0.00004947827,0.43541428],"genre_scores_gemma":[0.9742535,0.0004973293,0.00075070845,0.01251373,0.00028863802,0.00005972252,0.000006535075,0.000028692066,0.011601221],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9769373,0.0140650505,0.00034602938,0.0012089482,0.0016047235,0.0058380356],"domain_scores_gemma":[0.9770179,0.016227579,0.001189306,0.0018362522,0.0011751733,0.00255381],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.025647575,0.00057222386,0.0011906611,0.0020797292,0.042295482,0.018412162,0.0027663196,0.03388416,0.0070407055],"category_scores_gemma":[0.03526518,0.00071544177,0.0011091607,0.002706139,0.08318691,0.016645094,0.013835332,0.016901098,0.00043845855],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015468115,0.000014153437,0.00024852392,0.0000055545775,0.0000035476344,0.00015171431,0.01389189,0.00011385765,0.000020198271,0.9823161,0.0020260664,0.0011928317],"study_design_scores_gemma":[0.00006999403,0.000036242436,0.00094006304,0.00016144542,0.000037598722,0.00025521405,0.03592509,0.00078281533,0.00024886205,0.859346,0.102155566,0.00004115722],"about_ca_topic_score_codex":0.056551073,"about_ca_topic_score_gemma":0.06843744,"teacher_disagreement_score":0.056551073,"about_ca_system_score_codex":0.021188663,"about_ca_system_score_gemma":0.022488127,"threshold_uncertainty_score":0.15373522},"labels":[],"label_agreement":null},{"id":"W2939389971","doi":"","title":"An Amikwa Family Through Their Eyes: An Auto-ethnographic Study of an Indigenous Community in Northern Ontario Canada","year":2016,"lang":"en","type":"dissertation","venue":"YorkSpace (York University)","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Multitude; Ethnography; Indigenous; Identity (music); Politics; Gender studies; Geography; Sociology; Agency (philosophy); Anthropology; Political science; Social science; Art; Aesthetics; Ecology","score_opus":0.03174184281160966,"score_gpt":0.28742164512942925,"score_spread":0.2556798023178196,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2939389971","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98801756,0.0006128125,0.00026603427,0.000957396,0.000026004725,0.000086953405,0.00014911733,0.000008046781,0.009876001],"genre_scores_gemma":[0.98687404,0.0009558621,0.00037218965,0.00048436187,0.000010927713,0.00005661003,0.000076937744,0.000024978577,0.011143979],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9984617,0.00044624737,0.00004162155,0.0001922666,0.00025350525,0.0006045482],"domain_scores_gemma":[0.99818265,0.00059972936,0.00016488352,0.00007019789,0.0004517597,0.0005307674],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012010107,0.0005718567,0.00062751,0.001364653,0.026255535,0.004392547,0.0019375861,0.0011410612,0.0036387534],"category_scores_gemma":[0.0029955977,0.0005538785,0.00024559838,0.0025077262,0.0096742995,0.0018398681,0.003410062,0.00173584,0.00030235937],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011724739,0.000014009863,0.003930136,0.00003130025,0.0000025575075,0.00079664,0.99204093,0.00002026686,0.00036631167,0.00029094785,0.0004739817,0.00202114],"study_design_scores_gemma":[0.0000011718353,0.0000123399395,0.007111131,0.000049777173,0.000004871164,0.00013496325,0.985796,0.000027825436,0.00006996021,0.00004961868,0.006733634,0.0000086806],"about_ca_topic_score_codex":0.98306435,"about_ca_topic_score_gemma":0.99593747,"teacher_disagreement_score":0.040426973,"about_ca_system_score_codex":0.040426973,"about_ca_system_score_gemma":0.041314855,"threshold_uncertainty_score":0.29331958},"labels":[],"label_agreement":null},{"id":"W2941682117","doi":"10.1386/tear.16.3.277_1","title":"Transcending taboos and transgressions or merely ploughing towards?","year":2018,"lang":"en","type":"article","venue":"Technoetic Arts","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Mirroring; Presentation (obstetrics); Variety (cybernetics); Point (geometry); Subject (documents); Sociology; Raw data; Epistemology; Nagging; Psychology; Aesthetics; Computer science; Social psychology; Artificial intelligence; Communication; Art; Philosophy; Medicine","score_opus":0.11532448527994826,"score_gpt":0.41849367226855794,"score_spread":0.3031691869886097,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2941682117","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08044058,0.043133017,0.13698849,0.2731994,0.010760669,0.00029155545,0.00017867638,0.0010069221,0.45400068],"genre_scores_gemma":[0.9105633,0.009997195,0.021713844,0.02089707,0.0020829118,0.00040617617,0.00011770376,0.00091200485,0.033309747],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.96232164,0.025960304,0.0010493583,0.0042088307,0.004733714,0.001726167],"domain_scores_gemma":[0.96450734,0.017538099,0.0025655625,0.010224256,0.0033852253,0.0017795453],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.02870943,0.0018284641,0.0015843028,0.0032263247,0.0113471495,0.02955768,0.003494444,0.006425554,0.0075977],"category_scores_gemma":[0.057017878,0.0007901856,0.0008913611,0.0022627811,0.17609009,0.05801706,0.01988062,0.014306578,0.0021768804],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030043147,0.000028456652,0.00037601386,0.00014288361,0.000017474316,0.00016132681,0.08615434,0.00014834141,0.00027505733,0.89165395,0.0042819143,0.016730128],"study_design_scores_gemma":[0.000018026176,0.000044497086,0.00025491277,0.00074890524,0.000012817923,0.0002442716,0.059502672,0.00036788743,0.0004048136,0.7621741,0.17616308,0.000063979074],"about_ca_topic_score_codex":0.0061800904,"about_ca_topic_score_gemma":0.0037051204,"teacher_disagreement_score":0.02955768,"about_ca_system_score_codex":0.0086173965,"about_ca_system_score_gemma":0.008524694,"threshold_uncertainty_score":0.15183175},"labels":[],"label_agreement":null},{"id":"W2941787586","doi":"10.1002/9781118786352.wbieg0111","title":"Environmentality and Green Governmentality","year":2017,"lang":"en","type":"other","venue":"International Encyclopedia of Geography","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":23,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trent University","funders":"","keywords":"Governmentality; Power (physics); Sociology; Michel foucault; Epistemology; Environmental ethics; Political science; Philosophy; Law; Politics","score_opus":0.012106607412249013,"score_gpt":0.30138892402893636,"score_spread":0.28928231661668735,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2941787586","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0072974884,0.0060847355,0.0038655952,0.025386436,0.00042261052,0.000014617828,0.00006105405,0.00006585947,0.9568016],"genre_scores_gemma":[0.73159593,0.013844114,0.0043775537,0.012285422,0.0013745872,0.000108754604,0.0001965779,0.00031919277,0.23589778],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9970036,0.001365116,0.000072409624,0.0003527528,0.0007176871,0.00048850937],"domain_scores_gemma":[0.9982205,0.0006758756,0.00019807313,0.00034999062,0.0002469818,0.0003084468],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021554572,0.00033526286,0.00029506063,0.0012718351,0.0051768683,0.008102444,0.0006127602,0.0031104158,0.019465793],"category_scores_gemma":[0.003575791,0.00013080622,0.00031718385,0.002351864,0.021430206,0.0063337157,0.006657484,0.003244984,0.002578449],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000020225175,0.000004315371,0.000065717606,0.000018915103,0.0000010061483,0.000019626643,0.0009500261,0.00004401296,0.000021893495,0.9898217,0.004521489,0.00452924],"study_design_scores_gemma":[0.0000025792524,0.000004896924,0.00029213764,0.00014338833,0.0000025121194,0.00007536229,0.0016429946,0.000065671506,0.00014090692,0.5955228,0.40210077,0.0000059928598],"about_ca_topic_score_codex":0.0027563665,"about_ca_topic_score_gemma":0.00408641,"teacher_disagreement_score":0.019465793,"about_ca_system_score_codex":0.003686446,"about_ca_system_score_gemma":0.0050008274,"threshold_uncertainty_score":0.065119624},"labels":[],"label_agreement":null},{"id":"W2942188142","doi":"10.1628/978-3-16-156442-0","title":"On Melancholy","year":2008,"lang":"de","type":"book","venue":"Mohr Siebeck eBooks","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Psychology; Geology","score_opus":0.04069677533969372,"score_gpt":0.29886384819623146,"score_spread":0.2581670728565377,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2942188142","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01393237,0.4040045,0.0009082068,0.16440484,0.0088539915,0.000041896506,0.000066200104,0.000047862966,0.40774012],"genre_scores_gemma":[0.33066115,0.25516844,0.0009062155,0.064649835,0.0059864726,0.00012677495,0.000050101968,0.000111488895,0.34233963],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.999671,0.00018007292,0.000008405705,0.000028364226,0.000059708385,0.000052482483],"domain_scores_gemma":[0.9996667,0.00020430668,0.000023995679,0.000022531516,0.000040948988,0.00004149305],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007154578,0.00035944593,0.00034333617,0.00079162506,0.003106385,0.002201223,0.0003572961,0.0019067643,0.0064326236],"category_scores_gemma":[0.0021822387,0.00016418655,0.00013789978,0.00040137596,0.008106158,0.004283857,0.002871725,0.003519794,0.0012789048],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006536534,0.000033978235,0.00042196785,0.00025403083,0.0000113304695,0.0010414076,0.02939,0.000057639405,0.0003118226,0.51569873,0.35686964,0.09584402],"study_design_scores_gemma":[0.000007604082,0.000018836587,0.0008250777,0.00080503686,0.000005448918,0.00089108903,0.009333302,0.000033218555,0.00018463565,0.071183234,0.9167007,0.000011853865],"about_ca_topic_score_codex":0.0033641176,"about_ca_topic_score_gemma":0.006867283,"teacher_disagreement_score":0.0064326236,"about_ca_system_score_codex":0.0010478497,"about_ca_system_score_gemma":0.0012355815,"threshold_uncertainty_score":0.021519244},"labels":[],"label_agreement":null},{"id":"W2942627117","doi":"10.3167/ajec.2018.270208","title":"Reviews","year":2018,"lang":"en","type":"article","venue":"Anthropological Journal of European Cultures","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Citizenship; State (computer science); Ethnography; Power (physics); Humanities; Personhood; Art; Sociology; Politics; Art history; Anthropology; Political science; Law","score_opus":0.10251281981315297,"score_gpt":0.44988749435233266,"score_spread":0.3473746745391797,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2942627117","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00078124687,0.36407682,0.002642322,0.03651848,0.06685866,0.00030098934,0.006909165,0.0013636329,0.5205486],"genre_scores_gemma":[0.0069854315,0.27657706,0.0029258125,0.025225943,0.022571899,0.0003253803,0.008461083,0.0010133241,0.65591407],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99795014,0.00028809273,0.00019024525,0.00043853698,0.00093471125,0.00019826967],"domain_scores_gemma":[0.99710745,0.0005923868,0.00021040306,0.00032971747,0.0013111766,0.0004489296],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001201156,0.0011660364,0.0015207097,0.0033351423,0.0013792503,0.007589812,0.0025029131,0.0033578658,0.3873909],"category_scores_gemma":[0.006805736,0.00050538,0.0009681949,0.0035588224,0.00084407756,0.0049061063,0.0031335365,0.0028646553,0.30094174],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029170265,0.000023014547,0.000110561625,0.0014716884,0.000013943341,0.00011881978,0.00012889846,0.000049058708,0.00019727455,0.0058409534,0.8376745,0.1543422],"study_design_scores_gemma":[0.0000029486378,0.0000042574325,0.00008837179,0.0004476346,0.0000036869505,0.00009620986,0.00004800211,0.0000068398344,0.000024770501,0.0007837737,0.99849045,0.0000030959036],"about_ca_topic_score_codex":0.003173974,"about_ca_topic_score_gemma":0.0045256363,"teacher_disagreement_score":0.3873909,"about_ca_system_score_codex":0.0024590972,"about_ca_system_score_gemma":0.0055326507,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W29525428","doi":"10.1016/j.jri.2018.02.005","title":"Here's Looking at You: Reality TV, Big Brother, and Foucault","year":2001,"lang":"en","type":"article","venue":"Journal of Reproductive Immunology","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":20,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"Maud Kuistilan Muistosäätiö","keywords":"Panopticon; Brother; Metaphor; Reality tv; Reading (process); Power (physics); Sociology; Michel foucault; Aesthetics; Gaze; Media studies; Law; Art; Psychoanalysis; Philosophy; Political science; Politics; Psychology","score_opus":0.047908702270765595,"score_gpt":0.34361501026328384,"score_spread":0.29570630799251824,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W29525428","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01725495,0.12066444,0.0019417978,0.79996765,0.028568491,0.00004528519,0.00008923227,0.00024430727,0.031223876],"genre_scores_gemma":[0.23048826,0.07356926,0.00604113,0.5623145,0.022741815,0.00014001911,0.00009126958,0.00039294283,0.10422081],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9979195,0.0011902022,0.000044099073,0.00023497951,0.00040586377,0.00020533387],"domain_scores_gemma":[0.9971607,0.0013009246,0.0001232083,0.00011070177,0.0005260525,0.0007785259],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027146665,0.00060173124,0.000585533,0.00076868106,0.004017112,0.0038024597,0.0007724079,0.0030680718,0.0066117463],"category_scores_gemma":[0.008179843,0.00033403648,0.00046361846,0.00024573,0.0048399125,0.003862793,0.0019848533,0.008547155,0.0027652031],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015633322,0.00012662991,0.0048000384,0.00023350965,0.00003933552,0.0011637976,0.007168766,0.000034786815,0.0006025996,0.005956709,0.8189859,0.1607317],"study_design_scores_gemma":[0.000053048076,0.00029017442,0.005585854,0.0010320535,0.000053158983,0.008618834,0.01721417,0.00016209428,0.00058973115,0.010875965,0.9554221,0.00010286256],"about_ca_topic_score_codex":0.008132267,"about_ca_topic_score_gemma":0.01676064,"teacher_disagreement_score":0.008132267,"about_ca_system_score_codex":0.0016929375,"about_ca_system_score_gemma":0.0017635194,"threshold_uncertainty_score":0.02211845},"labels":[],"label_agreement":null},{"id":"W2955102463","doi":"10.25071/2291-5796.23","title":"Rethinking the social role of nursing through the work of Donzelot and Foucault  ","year":2019,"lang":"en","type":"article","venue":"Witness The Canadian Journal of Critical Nursing Discourse","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Ottawa; Université du Québec en Outaouais","funders":"","keywords":"Normalization (sociology); Sociology; Everyday life; Michel foucault; Corporate governance; Social life; Population; Nursing; Social science; Political science; Medicine; Politics; Management; Law","score_opus":0.04416430747312109,"score_gpt":0.38672298190718474,"score_spread":0.3425586744340636,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2955102463","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.025371449,0.06490685,0.027381018,0.60829586,0.010415342,0.00010246735,0.000037592275,0.00010361304,0.26338577],"genre_scores_gemma":[0.8397022,0.020654187,0.015962416,0.08891867,0.0048517007,0.0003107978,0.000022539445,0.00022995957,0.029347632],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.97976136,0.016438972,0.00026052864,0.0008745805,0.001982734,0.0006817241],"domain_scores_gemma":[0.9823252,0.014833133,0.00051429623,0.000578772,0.0012256046,0.00052298437],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0196973,0.00094166765,0.000789744,0.00371314,0.017184801,0.010746329,0.0017564788,0.0067641875,0.0013988974],"category_scores_gemma":[0.01971557,0.00038958268,0.0006366492,0.0015554923,0.15739198,0.013702135,0.0074435975,0.0134855965,0.00031781525],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000069980947,0.000007805279,0.00006333933,0.00003471768,0.000002404061,0.00006567769,0.045796193,0.000059225396,0.000040026283,0.9402946,0.00894706,0.004681839],"study_design_scores_gemma":[0.000014686269,0.000019622792,0.00012940561,0.0004402513,0.000005008144,0.0001547554,0.021209307,0.00022780699,0.00015379523,0.620946,0.35667208,0.000027283302],"about_ca_topic_score_codex":0.02835445,"about_ca_topic_score_gemma":0.033216897,"teacher_disagreement_score":0.02835445,"about_ca_system_score_codex":0.020949047,"about_ca_system_score_gemma":0.015608597,"threshold_uncertainty_score":0.15199673},"labels":[],"label_agreement":null},{"id":"W2957446891","doi":"10.29173/cgs38","title":"Where Isn’t the Action?","year":2020,"lang":"en","type":"article","venue":"Critical Gambling Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Trent University","funders":"Social Sciences and Humanities Research Council of Canada; Trent University; St. Francis Xavier University","keywords":"Action (physics); Modernity; Character (mathematics); Sociology; Epistemology; Philosophy","score_opus":0.3657106913124044,"score_gpt":0.519352640367849,"score_spread":0.1536419490554446,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2957446891","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.025378805,0.033127084,0.01660266,0.59050477,0.0051305993,0.00004189654,0.000049549853,0.00006309306,0.3291016],"genre_scores_gemma":[0.8531189,0.012524664,0.0044166395,0.07049093,0.0013508577,0.00008282995,0.000036338442,0.000111888876,0.05786693],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99550605,0.00302234,0.00008417383,0.00052718335,0.00048729245,0.00037303835],"domain_scores_gemma":[0.9969452,0.0020261374,0.00023809804,0.00013995661,0.00031189804,0.00033879906],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0044325804,0.00043957238,0.0003919736,0.00068002363,0.0065961997,0.006980263,0.0007311177,0.004653212,0.004090367],"category_scores_gemma":[0.0075452877,0.00020536612,0.00028355795,0.0004679644,0.04479292,0.008844587,0.002182004,0.0063138315,0.0011900001],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022093196,0.000016339014,0.00028393816,0.00006568085,0.00000622261,0.00010760306,0.018363087,0.000042861466,0.00009846275,0.94305456,0.025876176,0.012063075],"study_design_scores_gemma":[0.000012893374,0.000023052342,0.00043667984,0.00038369748,0.0000070292463,0.00025087773,0.019673854,0.0001690119,0.00028409675,0.6405066,0.33822748,0.000024649396],"about_ca_topic_score_codex":0.005383799,"about_ca_topic_score_gemma":0.006719427,"teacher_disagreement_score":0.006980263,"about_ca_system_score_codex":0.0032821423,"about_ca_system_score_gemma":0.0028532245,"threshold_uncertainty_score":0.023813725},"labels":[],"label_agreement":null},{"id":"W2969747691","doi":"10.3917/risa.851.0183","title":"Universitaires et praticiens : le défi de la collaboration – l’exemple du travail social et des services sociaux en Israël","year":2019,"lang":"fr","type":"article","venue":"Revue Internationale des Sciences Administratives","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Centre Intégré de Santé et de Services Sociaux des Laurentides","funders":"","keywords":"Humanities; Political science; Philosophy","score_opus":0.05147675257390013,"score_gpt":0.3848719263388277,"score_spread":0.3333951737649276,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2969747691","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.65897983,0.005334789,0.0030993281,0.032495953,0.00026337677,0.00007051875,0.00013093758,0.00005208044,0.29957318],"genre_scores_gemma":[0.9884326,0.0008814391,0.00037392287,0.0009185563,0.00003947959,0.000032468026,0.00003276433,0.0000126112645,0.009276188],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9928509,0.0041947816,0.00017573667,0.0004074684,0.0011103685,0.0012607372],"domain_scores_gemma":[0.99737823,0.0008285798,0.00037927335,0.00014427202,0.00037745116,0.0008921284],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0037638238,0.00033829696,0.00039442576,0.0011655444,0.009999206,0.009217871,0.0009530222,0.0023302033,0.010041973],"category_scores_gemma":[0.0038603847,0.00020466746,0.00023839962,0.0024578504,0.009317202,0.005178816,0.00699239,0.0030272105,0.0012751932],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012135181,0.00020995407,0.029633954,0.00025570384,0.00002835737,0.0011657114,0.58736336,0.0003068733,0.0008469198,0.30352673,0.010443204,0.06609791],"study_design_scores_gemma":[0.000028061686,0.00011082451,0.030463202,0.0005438909,0.000021038168,0.00082792446,0.749842,0.00059016986,0.0005091257,0.021018352,0.19598515,0.00006025884],"about_ca_topic_score_codex":0.034810934,"about_ca_topic_score_gemma":0.039061937,"teacher_disagreement_score":0.034810934,"about_ca_system_score_codex":0.008627905,"about_ca_system_score_gemma":0.011658229,"threshold_uncertainty_score":0.06921661},"labels":[],"label_agreement":null},{"id":"W2977853076","doi":"10.1332/239788219x15677826133237","title":"Re-conceptualising the political subject: the importance of age for care theory","year":2019,"lang":"en","type":"article","venue":"International Journal of Care and Caring","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Saint Paul University","funders":"","keywords":"Divestment; Subject (documents); Citizenship; Politics; Order (exchange); Epistemology; Sociology; Political science; Public relations; Psychology; Law and economics; Positive economics; Law; Economics; Philosophy; Computer science","score_opus":0.024370935260368175,"score_gpt":0.3575331241635506,"score_spread":0.33316218890318244,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2977853076","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.045458533,0.029343434,0.08170467,0.38233525,0.0053976714,0.00014694418,0.00007552714,0.00008455454,0.4554534],"genre_scores_gemma":[0.94292134,0.006267226,0.010708879,0.02513075,0.002255854,0.00022922481,0.000032959535,0.00008552731,0.012368293],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99028975,0.0071077384,0.0002461935,0.0006373915,0.0010149867,0.00070395274],"domain_scores_gemma":[0.9923733,0.005454829,0.00040122884,0.000424037,0.00065730186,0.00068921666],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.011667969,0.00051214243,0.0008158,0.0027154519,0.0066133128,0.009651443,0.0018325985,0.0053111343,0.0029627301],"category_scores_gemma":[0.009375059,0.0002587146,0.0007331224,0.00132318,0.07518827,0.017415782,0.0060043586,0.010427712,0.00045314492],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000020512755,0.000004311597,0.00006194184,0.000013295379,8.727929e-7,0.000024120694,0.0055280477,0.00003427405,0.000009002661,0.9925229,0.00064599747,0.0011531811],"study_design_scores_gemma":[0.000006302637,0.00001003563,0.00013431828,0.00014053419,0.0000033265087,0.000076668926,0.0050612986,0.00023119249,0.00003201451,0.946097,0.048199568,0.000007645867],"about_ca_topic_score_codex":0.0065198364,"about_ca_topic_score_gemma":0.004589254,"teacher_disagreement_score":0.011667969,"about_ca_system_score_codex":0.00876686,"about_ca_system_score_gemma":0.0066421796,"threshold_uncertainty_score":0.06360829},"labels":[],"label_agreement":null},{"id":"W2978257216","doi":"10.29037/digitalpress.43274","title":"La domination de la mère dans le film J'ai tué ma mère de Xavier Dolan","year":2019,"lang":"en","type":"article","venue":"Digital Press Social Sciences and Humanities","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Span (engineering); Life span; Humanities; Art; Medicine; Gerontology","score_opus":0.030704768469317793,"score_gpt":0.32696776432620955,"score_spread":0.29626299585689175,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2978257216","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4933732,0.0034816407,0.001515434,0.013306393,0.00086129125,0.000018798046,0.00008758989,0.00005121386,0.48730442],"genre_scores_gemma":[0.95031273,0.0010093349,0.00028680018,0.00029304787,0.00011425435,0.000008511981,0.000022616807,0.000031420095,0.047921266],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99940765,0.00037166025,0.0000064131104,0.00005243234,0.00009877056,0.00006301849],"domain_scores_gemma":[0.99960047,0.00021785335,0.000054885106,0.000014168628,0.000057225556,0.000055454122],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00060119294,0.00028400545,0.0002002077,0.00030676526,0.0052459585,0.003260631,0.00026570586,0.00055052503,0.003997602],"category_scores_gemma":[0.0014253122,0.00017585086,0.00009429738,0.00034030635,0.003962238,0.0012205399,0.0010689506,0.0018685304,0.00022873665],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003747576,0.00005482231,0.002879449,0.00019289322,0.00003006904,0.002881122,0.60213184,0.00026897772,0.0084681,0.32009834,0.031763766,0.030855823],"study_design_scores_gemma":[0.000021219821,0.00007602466,0.014580228,0.00025765924,0.00001963531,0.0011712218,0.16387357,0.0002681727,0.0015829955,0.0031914737,0.81492054,0.000037130096],"about_ca_topic_score_codex":0.061272483,"about_ca_topic_score_gemma":0.13570757,"teacher_disagreement_score":0.061272483,"about_ca_system_score_codex":0.004425564,"about_ca_system_score_gemma":0.0011080834,"threshold_uncertainty_score":0.121831656},"labels":[],"label_agreement":null},{"id":"W2978380869","doi":"10.1093/oxfordhb/9780198717133.013.35","title":"James Scott, <i>Seeing Like a State</i>","year":2019,"lang":"en","type":"book-chapter","venue":"Oxford University Press eBooks","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Skepticism; Enlightenment; Politics; State (computer science); Power (physics); Epistemology; Political philosophy; Worry; Value (mathematics); Political science; Environmental ethics; Sociology; Law; Philosophy; Psychology; Mathematics","score_opus":0.030766270638805437,"score_gpt":0.2465815890861226,"score_spread":0.21581531844731716,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2978380869","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0030718185,0.09581783,0.004304896,0.25965,0.010491316,0.000028968816,0.00018332216,0.00012888893,0.626323],"genre_scores_gemma":[0.11899099,0.055560257,0.003424881,0.057027347,0.0043404913,0.00006223636,0.00015655487,0.00024654873,0.76019067],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99952066,0.00018633936,0.000013400488,0.00006567179,0.00017460498,0.00003944261],"domain_scores_gemma":[0.9994549,0.00035103154,0.000024519286,0.000021133763,0.000094753435,0.000053610387],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008793586,0.00033688196,0.00023748873,0.00061885465,0.0027989272,0.0037932212,0.00041289337,0.001685367,0.010265506],"category_scores_gemma":[0.0017106803,0.0002524379,0.00017995351,0.00078797597,0.005346077,0.0063145678,0.0009795985,0.0037582477,0.0025930062],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010473181,0.000018093273,0.00009941255,0.000079930214,0.000002634001,0.000048358364,0.0027711287,0.000078442936,0.00009888681,0.36817977,0.60636365,0.022249272],"study_design_scores_gemma":[0.0000029179967,0.0000052977607,0.00017324506,0.00015119236,0.0000024035724,0.00006300646,0.0011012768,0.00007215196,0.00011070208,0.06985322,0.9284575,0.0000071567492],"about_ca_topic_score_codex":0.008965007,"about_ca_topic_score_gemma":0.022432964,"teacher_disagreement_score":0.010265506,"about_ca_system_score_codex":0.0023747424,"about_ca_system_score_gemma":0.0022875487,"threshold_uncertainty_score":0.034341514},"labels":[],"label_agreement":null},{"id":"W2979776475","doi":"10.22215/etd/2018-12720","title":"The Will To Poetry and The Will Of Poetry: Intersubjectivity and Transcorporeality in Virginia Woolf's and Rita Wong's Texts","year":2018,"lang":"en","type":"dissertation","venue":"","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Poetry; Intersubjectivity; Literature; Art; Consciousness; Aesthetics; Philosophy; Sociology; Epistemology","score_opus":0.010677210082456525,"score_gpt":0.321642031573859,"score_spread":0.3109648214914025,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2979776475","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18471615,0.021687722,0.010125788,0.12111577,0.0021060156,0.00008560076,0.00005334653,0.00008736753,0.6600222],"genre_scores_gemma":[0.9437618,0.0031599756,0.0009877807,0.0042596012,0.00032866257,0.000067837624,0.000015219605,0.00007362974,0.04734556],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99636084,0.0025363413,0.00006727654,0.00024598296,0.00049263093,0.0002969612],"domain_scores_gemma":[0.99591297,0.003031456,0.0003151282,0.00017609417,0.000265674,0.0002986979],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002304782,0.0003863331,0.00040392796,0.0011445251,0.010193262,0.010165939,0.0006932066,0.001873218,0.0020735443],"category_scores_gemma":[0.0061997143,0.00024407917,0.00020010941,0.0010068426,0.039009754,0.005934697,0.0027803155,0.004709376,0.00034778434],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016171278,0.000016008216,0.00019567947,0.000040854833,0.0000038252233,0.00037712525,0.30735397,0.00005290943,0.00016653669,0.6689145,0.015031418,0.007831051],"study_design_scores_gemma":[0.000012740539,0.00003180592,0.0009595868,0.00043286034,0.000007299647,0.0006457287,0.16290164,0.00021986413,0.00045219582,0.13826026,0.696041,0.000035014356],"about_ca_topic_score_codex":0.012551324,"about_ca_topic_score_gemma":0.016512364,"teacher_disagreement_score":0.012551324,"about_ca_system_score_codex":0.0062696883,"about_ca_system_score_gemma":0.004067533,"threshold_uncertainty_score":0.045490026},"labels":[],"label_agreement":null},{"id":"W2989687984","doi":"10.2307/canajsocicahican.40.2.131","title":"Beyond Phenomenological Anti-sociologies: Foucault's “Care of his Self” as Standpoint Sociology","year":2015,"lang":"en","type":"article","venue":"The Canadian Journal of Sociology","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sociology; Epistemology; Phenomenological sociology; Michel foucault; Social science; Philosophy; Law; Political science; Politics","score_opus":0.07215385397903959,"score_gpt":0.34317176629792756,"score_spread":0.27101791231888794,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2989687984","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.023094462,0.03656058,0.069917455,0.63219976,0.0057108323,0.00009349705,0.000095690535,0.00018063738,0.23214711],"genre_scores_gemma":[0.9111759,0.0064976644,0.015278922,0.042167295,0.0029207957,0.00026335564,0.000038171744,0.00030208475,0.021355683],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98207355,0.015059421,0.00025784769,0.00066310534,0.0013545809,0.0005915683],"domain_scores_gemma":[0.9559884,0.036076125,0.0010809891,0.0023429657,0.0032179363,0.0012936001],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.027084125,0.0009226121,0.0013266533,0.004502693,0.018170046,0.014114012,0.003056446,0.008490641,0.0028981888],"category_scores_gemma":[0.03517652,0.0006183367,0.0007705109,0.0031001035,0.16441368,0.016302494,0.006404522,0.017592419,0.0004474988],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000042145994,0.0000054729535,0.000038000988,0.000015448037,0.0000013118038,0.000012534993,0.012649693,0.000034531466,0.000013300908,0.9829336,0.0029052382,0.0013865893],"study_design_scores_gemma":[0.000010630405,0.0000053404833,0.00005370062,0.0001234314,0.000003134826,0.000029229002,0.0064401026,0.00018889463,0.00006246615,0.9485375,0.044535484,0.00001021552],"about_ca_topic_score_codex":0.049204744,"about_ca_topic_score_gemma":0.050715752,"teacher_disagreement_score":0.049204744,"about_ca_system_score_codex":0.01643119,"about_ca_system_score_gemma":0.020486081,"threshold_uncertainty_score":0.14323628},"labels":[],"label_agreement":null},{"id":"W2992856744","doi":"","title":"Eliot's Delving into the Oriental Wisdom: A Cross-Cultural Study","year":2011,"lang":"en","type":"article","venue":"Studies in literature and language","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Literature; Buddhism; Destiny (ISS module); Poetry; Hinduism; Philosophy; Order (exchange); History; Art; Aesthetics; Religious studies; Theology","score_opus":0.059726360838439824,"score_gpt":0.43801873696165844,"score_spread":0.37829237612321864,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2992856744","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9390032,0.0068453094,0.00054828037,0.007453626,0.00026607784,0.00003296594,0.00003439324,0.000008099093,0.04580796],"genre_scores_gemma":[0.98666084,0.0042474964,0.00024175482,0.001905213,0.00016374743,0.000027358574,0.000019857393,0.0000254876,0.006708323],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9975546,0.0012886011,0.000088101224,0.00027728404,0.0004956292,0.00029576043],"domain_scores_gemma":[0.99586946,0.0028627827,0.0003984472,0.00015935236,0.00045434156,0.00025562884],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0050362307,0.000576214,0.00067835656,0.0032839458,0.009974587,0.009648116,0.0013788798,0.0021844234,0.0025583776],"category_scores_gemma":[0.00581349,0.00042708084,0.00028311682,0.004458138,0.012365677,0.00708036,0.0046878303,0.0033958135,0.00036179263],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012895828,0.00004328351,0.0027758873,0.000093649614,0.000009237386,0.0013033943,0.9784735,0.000013860904,0.00017312645,0.00915421,0.0013661755,0.006580659],"study_design_scores_gemma":[0.000003802198,0.000043100023,0.010118519,0.00031141707,0.000011940216,0.0011166717,0.94242066,0.00004257539,0.00017325352,0.0015451008,0.044196453,0.000016475407],"about_ca_topic_score_codex":0.0086896205,"about_ca_topic_score_gemma":0.014977622,"teacher_disagreement_score":0.009974587,"about_ca_system_score_codex":0.0036655278,"about_ca_system_score_gemma":0.0017814441,"threshold_uncertainty_score":0.026634455},"labels":[],"label_agreement":null},{"id":"W2993253045","doi":"10.1353/mos.2011.a461289","title":"Spectres of Freud: The Figure of the Archive in Derrida and Foucault","year":2011,"lang":"en","type":"article","venue":"Mosaic","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Psychoanalysis; Art; Art history; Literature; Philosophy; Psychology","score_opus":0.04002555437547915,"score_gpt":0.2792994041601467,"score_spread":0.23927384978466754,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2993253045","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.037711047,0.08045863,0.009632292,0.31785125,0.004478742,0.000054859567,0.00007896523,0.00012468113,0.5496096],"genre_scores_gemma":[0.91940844,0.013176788,0.0040102038,0.013943168,0.0030106215,0.0001302311,0.000024016837,0.00026213692,0.046034392],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9964385,0.0025552465,0.00006572997,0.00023495009,0.00037742293,0.0003282054],"domain_scores_gemma":[0.99601954,0.0027646776,0.00015936606,0.00041250442,0.00032583802,0.0003180809],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007118816,0.00053880695,0.0008692133,0.003971574,0.02295558,0.014389833,0.0012577963,0.0057607736,0.005412],"category_scores_gemma":[0.012754695,0.000467529,0.0004375256,0.0028801523,0.08246114,0.017527014,0.0062099644,0.0074825357,0.0004943372],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007421652,0.0000042374622,0.000043959277,0.000011313765,0.0000010030398,0.000023263963,0.024447516,0.000019040714,0.00001566581,0.96524817,0.007558053,0.0026202814],"study_design_scores_gemma":[0.000012616661,0.00000790069,0.00021435737,0.0002514966,0.000004942169,0.00012884331,0.031323683,0.00011304762,0.000078834135,0.68441564,0.28342924,0.00001938811],"about_ca_topic_score_codex":0.021784663,"about_ca_topic_score_gemma":0.026477382,"teacher_disagreement_score":0.02295558,"about_ca_system_score_codex":0.008238419,"about_ca_system_score_gemma":0.0064846063,"threshold_uncertainty_score":0.05977422},"labels":[],"label_agreement":null},{"id":"W2994365445","doi":"","title":"Review of \"Michel Foucault: Materialism and Education\"","year":2007,"lang":"en","type":"article","venue":"Philosophical Inquiry in Education","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Michel foucault; Materialism; Philosophy; Epistemology; Psychoanalysis; Sociology; Psychology; Political science; Politics; Law","score_opus":0.07144547547785526,"score_gpt":0.4365696718234971,"score_spread":0.36512419634564186,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2994365445","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00006606707,0.84905386,0.00034959015,0.10421855,0.04451014,0.000008967028,0.000044409255,0.00001205423,0.0017363009],"genre_scores_gemma":[0.0024631321,0.7528173,0.00064157945,0.1587168,0.08119039,0.000059989823,0.000105176034,0.000056356625,0.0039493674],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99526465,0.0021009382,0.000481124,0.00047348492,0.0014868695,0.00019302208],"domain_scores_gemma":[0.975419,0.015645526,0.000991748,0.0004935184,0.006641206,0.0008090745],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008218904,0.0013956699,0.0030771522,0.0093799895,0.002612906,0.0058524376,0.0031297258,0.0076994533,0.0039027596],"category_scores_gemma":[0.035701673,0.00058255036,0.00087806676,0.009999573,0.0073296274,0.0066540604,0.0039031617,0.009022087,0.0021375378],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026984886,0.0000136801,0.000072179224,0.003051279,0.000026009882,0.00005984392,0.00028612386,0.00005375283,0.000047171663,0.016672984,0.9253778,0.054312177],"study_design_scores_gemma":[0.000007232394,0.0000084911135,0.00021754306,0.0038056492,0.000017838845,0.00011883431,0.00017386723,0.000023855013,0.000039914135,0.002968854,0.9926064,0.000011655034],"about_ca_topic_score_codex":0.01715486,"about_ca_topic_score_gemma":0.03180418,"teacher_disagreement_score":0.01715486,"about_ca_system_score_codex":0.007490259,"about_ca_system_score_gemma":0.010745989,"threshold_uncertainty_score":0.054345906},"labels":[],"label_agreement":null},{"id":"W2994376772","doi":"10.1007/978-3-030-01426-1_60-1","title":"Other Possible Worlds","year":2019,"lang":"en","type":"book-chapter","venue":"Springer international handbooks of education","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto; Institute for Christian Studies","funders":"","keywords":"Commodification; Neoliberalism (international relations); Normative; Curriculum; Narrative; Ideology; Sociology; Blame; Political science; Gender studies; Political economy; Pedagogy; Social psychology; Psychology; Economics; Law; Politics; Economy","score_opus":0.038600813112318194,"score_gpt":0.3517570337084476,"score_spread":0.31315622059612935,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2994376772","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0014643166,0.0019977174,0.0068371166,0.0041234484,0.00031118904,0.000026690657,0.000087403365,0.000045576297,0.9851066],"genre_scores_gemma":[0.31544164,0.0057506207,0.015230275,0.0051027667,0.0010013378,0.00044019445,0.0005534666,0.00028931288,0.6561904],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9978224,0.0010047471,0.000058036338,0.00042163287,0.00040742857,0.0002857853],"domain_scores_gemma":[0.9990054,0.0003631568,0.0000538854,0.0003028068,0.00014165265,0.00013328652],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017041871,0.0010391343,0.0008159645,0.0015851944,0.0057125497,0.01534205,0.0015883015,0.0036482795,0.07097988],"category_scores_gemma":[0.0039711944,0.00054557115,0.00090244407,0.0012163561,0.0143557815,0.013535192,0.006235356,0.00515353,0.010899036],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000041224203,0.0000055718706,0.000027102315,0.00001040766,0.0000023474643,0.000025723537,0.0006379245,0.00004109359,0.000022667107,0.9907832,0.0057877908,0.0026520938],"study_design_scores_gemma":[0.0000064915657,0.0000052308,0.000051082035,0.000073606345,0.0000041611524,0.00008252541,0.0012418512,0.00012388272,0.00004804895,0.70990235,0.28845447,0.000006323024],"about_ca_topic_score_codex":0.002741994,"about_ca_topic_score_gemma":0.004189799,"teacher_disagreement_score":0.07097988,"about_ca_system_score_codex":0.0029992997,"about_ca_system_score_gemma":0.0021533743,"threshold_uncertainty_score":0.23745137},"labels":[],"label_agreement":null},{"id":"W2996642387","doi":"10.1093/cdj/bsz027","title":"Intersectional coproduction and infrastructural violence: experiences from Pakistan","year":2019,"lang":"en","type":"article","venue":"Community Development Journal","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Economic and Social Research Council; Global Challenges Research Fund; International Development Research Centre","keywords":"Coproduction; Intersectionality; Population; Sociology; Software deployment; Public relations; Political science; Engineering; Gender studies","score_opus":0.02774277034825244,"score_gpt":0.3308246326224483,"score_spread":0.30308186227419587,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2996642387","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9886212,0.00015559095,0.0007350098,0.00087320246,0.000020810672,0.0000564758,0.000020545009,0.0000064285014,0.009510672],"genre_scores_gemma":[0.997538,0.00018573913,0.00024001292,0.000097070304,0.000005650358,0.00003478906,0.00000871333,0.0000064814367,0.0018835643],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99199945,0.0050645787,0.00019972921,0.0004054927,0.000810474,0.0015202402],"domain_scores_gemma":[0.99471444,0.0028153455,0.0006533224,0.00035715802,0.00040123396,0.0010584069],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0062285457,0.00065954955,0.00072952453,0.0013560441,0.033266794,0.006139652,0.002026523,0.0019725675,0.005561685],"category_scores_gemma":[0.0058117737,0.00083551893,0.00034903525,0.0023465713,0.020104945,0.0035053154,0.015572035,0.0041562617,0.0004709407],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022471722,0.000087374145,0.003935057,0.00006324887,0.000004050803,0.0014133488,0.98528177,0.00006019523,0.00019891468,0.0036081579,0.00032283287,0.005002642],"study_design_scores_gemma":[0.0000027807673,0.000050096107,0.0015343997,0.000045194225,0.0000024850283,0.00023953753,0.9928296,0.00004780901,0.00013674403,0.00029554605,0.004809261,0.0000065422714],"about_ca_topic_score_codex":0.033379193,"about_ca_topic_score_gemma":0.06043606,"teacher_disagreement_score":0.9667332,"about_ca_system_score_codex":0.008083756,"about_ca_system_score_gemma":0.009607919,"threshold_uncertainty_score":0.06636983},"labels":[],"label_agreement":null},{"id":"W2996818650","doi":"10.1007/s10459-019-09951-z","title":"Hobson’s choice: patient-centred or standardized care","year":2020,"lang":"en","type":"article","venue":"Advances in Health Sciences Education","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"The Wilson Centre","funders":"","keywords":"MEDLINE; Standardized test; Medicine; Psychology; Medical education; Family medicine; Nursing; Medical physics; Mathematics education","score_opus":0.049577681188142375,"score_gpt":0.4347946442752418,"score_spread":0.3852169630870994,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2996818650","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.037212726,0.01722804,0.11244921,0.63673526,0.010129633,0.0004279359,0.0002104843,0.00016634254,0.1854404],"genre_scores_gemma":[0.82795995,0.0067255166,0.04545336,0.10214666,0.0026619332,0.00066544657,0.0001124777,0.00014027116,0.014134261],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9718256,0.021213667,0.0011432598,0.0016346527,0.0034057493,0.00077708706],"domain_scores_gemma":[0.9821063,0.012616549,0.0011247834,0.0020035147,0.00086605415,0.0012829104],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.029847164,0.0003638552,0.00078087626,0.00096872833,0.0016198956,0.0034965468,0.0012608754,0.005060183,0.0071660415],"category_scores_gemma":[0.066488035,0.0002804237,0.00092412444,0.0007902733,0.019803727,0.006232836,0.0040146876,0.00610276,0.0006025298],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016764365,0.00007090786,0.0010482676,0.00023833284,0.000062539875,0.00014016732,0.0035199826,0.00038400077,0.00010927804,0.877303,0.0249525,0.0920034],"study_design_scores_gemma":[0.00026608596,0.00011991283,0.0011096424,0.0009993446,0.000051435745,0.0005724982,0.0022796022,0.0011255179,0.00040537582,0.90054846,0.09246013,0.00006189744],"about_ca_topic_score_codex":0.003330489,"about_ca_topic_score_gemma":0.00472491,"teacher_disagreement_score":0.029847164,"about_ca_system_score_codex":0.0034327053,"about_ca_system_score_gemma":0.009371853,"threshold_uncertainty_score":0.15784878},"labels":[],"label_agreement":null},{"id":"W2998716054","doi":"10.1177/0964663919894734","title":"Towards a Post-Social Right to Life, Liberty and Security of the Person Through Markets? Conceptions of Citizenship and the Implications for Health Law as Governance","year":2019,"lang":"en","type":"article","venue":"Social & Legal Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Ottawa","funders":"","keywords":"Right to health; Citizenship; Corporate governance; Health care; Charter; Social rights; Social security; Law; Context (archaeology); Law and economics; Political science; Sociology; Human rights; Business; Politics","score_opus":0.047382887835215375,"score_gpt":0.38834869907697095,"score_spread":0.34096581124175557,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2998716054","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11821814,0.0025843417,0.029435005,0.3609815,0.00042207693,0.00006091112,0.000064533386,0.0000723436,0.48816115],"genre_scores_gemma":[0.9802782,0.0004291825,0.002335374,0.008257816,0.0001186589,0.00003402852,0.000011655213,0.000024706558,0.008510434],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99141884,0.0043491763,0.00014858789,0.0009611634,0.0014637839,0.0016585485],"domain_scores_gemma":[0.9949833,0.0021044887,0.0005689915,0.0007115637,0.0007275437,0.0009041088],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010612017,0.0002901213,0.00044029683,0.0009414815,0.00879746,0.013315266,0.001351991,0.006395504,0.003521281],"category_scores_gemma":[0.0072950004,0.00025026358,0.00047799596,0.00076369726,0.119484365,0.0134659065,0.0050803456,0.007823829,0.00041052693],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000016020583,0.000005228088,0.0001250566,0.0000029960431,6.8767906e-7,0.000011398325,0.004395224,0.000025994983,0.00003339363,0.99390924,0.00050384115,0.0009853044],"study_design_scores_gemma":[0.000008014477,0.0000113383685,0.00056897564,0.000075543474,0.0000028292825,0.00004727106,0.008268151,0.00027860035,0.00015727938,0.94449,0.046076518,0.000015378706],"about_ca_topic_score_codex":0.06290078,"about_ca_topic_score_gemma":0.05735753,"teacher_disagreement_score":0.06290078,"about_ca_system_score_codex":0.012054029,"about_ca_system_score_gemma":0.020126183,"threshold_uncertainty_score":0.12506932},"labels":[],"label_agreement":null},{"id":"W3009017634","doi":"10.1080/17458927.2020.1726059","title":"Introduction: Sensuous governance","year":2020,"lang":"en","type":"article","venue":"The Senses and Society","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Corporate governance; Sign (mathematics); Business; History; Political science; Aesthetics; Philosophy; Mathematics; Finance","score_opus":0.02549382980931372,"score_gpt":0.27880368230571295,"score_spread":0.25330985249639926,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3009017634","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0054231104,0.010485059,0.014678674,0.1418537,0.005451932,0.00007795855,0.00041376497,0.00019582,0.8214199],"genre_scores_gemma":[0.5110955,0.010196867,0.009431143,0.07850348,0.0066242167,0.00044111544,0.0004579785,0.00036896736,0.38288075],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9972295,0.0012500861,0.00007452609,0.0005952971,0.00056338,0.00028713944],"domain_scores_gemma":[0.99804306,0.0009505512,0.00015689952,0.0003073766,0.00032604477,0.00021605786],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002139845,0.00056294835,0.00034559044,0.0007657201,0.004500988,0.007696146,0.00097484223,0.004673371,0.03199722],"category_scores_gemma":[0.005270056,0.0002085464,0.00045908638,0.00074579904,0.017202163,0.006333923,0.0041587115,0.0056223203,0.005152193],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000057785146,0.000004406917,0.00009932397,0.00003888889,0.0000012093127,0.000026076788,0.0023277437,0.00003586246,0.00004357605,0.95236427,0.0389557,0.0060971677],"study_design_scores_gemma":[0.000005971849,0.000011068222,0.00040122206,0.00035864225,0.0000030885847,0.00017593575,0.0018105084,0.0001197713,0.00012943019,0.26931527,0.7276577,0.000011398979],"about_ca_topic_score_codex":0.0042693675,"about_ca_topic_score_gemma":0.0048515364,"teacher_disagreement_score":0.03199722,"about_ca_system_score_codex":0.0036932197,"about_ca_system_score_gemma":0.0027410253,"threshold_uncertainty_score":0.10704142},"labels":[],"label_agreement":null},{"id":"W3009768083","doi":"10.3390/rel11030113","title":"A Time for Hope in Dark Times","year":2020,"lang":"en","type":"article","venue":"Religions","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Agency (philosophy); Globe; The Imaginary; Authoritarianism; Politics; Democracy; Sociology; Economic Justice; Social justice; Political science; Environmental ethics; Epistemology; Political economy; Social science; Law; Psychology; Philosophy; Psychoanalysis","score_opus":0.03707415694455912,"score_gpt":0.3373301594757276,"score_spread":0.30025600253116846,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3009768083","genre_codex":"other","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.117147334,0.012757178,0.02006308,0.3741107,0.007323878,0.00006764919,0.00010660764,0.00021577005,0.46820778],"genre_scores_gemma":[0.96264017,0.0011054066,0.0017590019,0.014000166,0.0006340827,0.000036643985,0.000018873143,0.00008378513,0.019721834],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99513006,0.0030274298,0.000080588536,0.0003001804,0.0005999742,0.00086180185],"domain_scores_gemma":[0.9940824,0.0016988682,0.00061094726,0.0005246822,0.0004862278,0.002596802],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0066676964,0.00033224805,0.00045362915,0.00091941835,0.016316785,0.011714371,0.00079826236,0.004125224,0.006354637],"category_scores_gemma":[0.009320275,0.0002720978,0.00049105467,0.0005524655,0.052354816,0.015368228,0.012610406,0.010741823,0.00104558],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029200479,0.000013616014,0.00020967741,0.000029243982,0.0000054822094,0.00017902139,0.05107448,0.00007251255,0.00014402124,0.9313773,0.012435557,0.0044298866],"study_design_scores_gemma":[0.000017189892,0.000034771598,0.00030459356,0.00017914057,0.000004561941,0.00022567013,0.05873827,0.00012045869,0.00016075493,0.54449207,0.39569107,0.000031522395],"about_ca_topic_score_codex":0.0020956513,"about_ca_topic_score_gemma":0.0044238647,"teacher_disagreement_score":0.016316785,"about_ca_system_score_codex":0.0043104026,"about_ca_system_score_gemma":0.004573886,"threshold_uncertainty_score":0.035262585},"labels":[],"label_agreement":null},{"id":"W3009813416","doi":"10.18432/ari29500","title":"With (violent) love: Seeing mental images getting lost and resurface","year":2020,"lang":"en","type":"article","venue":"Art/Research International A Transdisciplinary Journal","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Disappointment; Plea; Conversation; Power (physics); Aesthetics; Agency (philosophy); Perspective (graphical); Uncanny; Psychology; Psychoanalysis; Social psychology; Sociology; Epistemology; Law; Art; Political science; Philosophy; Visual arts; Communication","score_opus":0.09134359498545822,"score_gpt":0.4258129237277669,"score_spread":0.3344693287423087,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3009813416","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.59209937,0.010168141,0.020660747,0.13023324,0.004741725,0.00011392545,0.00015351003,0.00048758782,0.24134181],"genre_scores_gemma":[0.9816606,0.0010738276,0.0015352882,0.0066691344,0.00028119772,0.00003212556,0.000020006828,0.00009861474,0.008629123],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9947319,0.0039782613,0.000062686464,0.00021953968,0.00053121644,0.00047632554],"domain_scores_gemma":[0.9956857,0.0020262853,0.00069107383,0.0005643603,0.0003755625,0.0006570854],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0042391974,0.00071732426,0.00047386496,0.001124211,0.011717706,0.013851087,0.0012655581,0.0039387657,0.004380186],"category_scores_gemma":[0.013705286,0.00051407184,0.00078397273,0.00061943114,0.033125542,0.012702737,0.008136387,0.01028251,0.0009307475],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000047709666,0.000022679615,0.0009347904,0.000074768715,0.00002042473,0.0014069575,0.94626385,0.000056976536,0.000520806,0.034819365,0.008300322,0.0075313905],"study_design_scores_gemma":[0.000019410923,0.000096929376,0.0016511618,0.00023875902,0.000026130916,0.0057640774,0.8711429,0.00027983965,0.0005168879,0.03448877,0.08569627,0.00007878469],"about_ca_topic_score_codex":0.0031082265,"about_ca_topic_score_gemma":0.0041921,"teacher_disagreement_score":0.013851087,"about_ca_system_score_codex":0.0029376936,"about_ca_system_score_gemma":0.0013852458,"threshold_uncertainty_score":0.022419333},"labels":[],"label_agreement":null},{"id":"W3016278027","doi":"10.19043/ipdj.101.002","title":"Disrupting dehumanising and intersecting patterns of modernity with a relational ethic of caring","year":2020,"lang":"en","type":"article","venue":"International Practice Development Journal","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":37,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Holland Bloorview Kids Rehabilitation Hospital; University of Toronto; University of Waterloo; York University","funders":"","keywords":"Modernity; Psychology; Social psychology; Sociology; Psychoanalysis; Epistemology; Philosophy","score_opus":0.09629733222331567,"score_gpt":0.36759069397127514,"score_spread":0.2712933617479595,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3016278027","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.36686036,0.014750234,0.048359517,0.083564214,0.0009927697,0.00011550158,0.00005250139,0.00016247669,0.48514247],"genre_scores_gemma":[0.9862119,0.0022091663,0.0035301638,0.0033670592,0.00016925331,0.00005239809,0.000009690435,0.000037956634,0.0044123116],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9921177,0.0047261096,0.00025955564,0.00072138547,0.0015440414,0.0006312146],"domain_scores_gemma":[0.9929792,0.0031422616,0.0013845407,0.0012217887,0.0007723946,0.00049989845],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0071508894,0.0003609959,0.00029888426,0.0012184869,0.007336219,0.00785175,0.0012160612,0.0017618076,0.002855551],"category_scores_gemma":[0.005390002,0.00024166095,0.00033801005,0.00076897704,0.08118003,0.0061257416,0.010540837,0.0045152893,0.00034610197],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023924033,0.000035354533,0.0024236848,0.0002018118,0.000015142164,0.0003184661,0.28315327,0.0001500625,0.0007582662,0.68801194,0.0021781025,0.022729978],"study_design_scores_gemma":[0.000022342034,0.00015690117,0.0065190336,0.0012967899,0.000036863938,0.002957226,0.21798198,0.00067562785,0.001972699,0.42777526,0.34053928,0.00006604674],"about_ca_topic_score_codex":0.0039587975,"about_ca_topic_score_gemma":0.005196342,"teacher_disagreement_score":0.00785175,"about_ca_system_score_codex":0.0057298657,"about_ca_system_score_gemma":0.0048964685,"threshold_uncertainty_score":0.041573286},"labels":[],"label_agreement":null},{"id":"W3016531424","doi":"10.1108/qrom-12-2018-1708","title":"A spectacle of otherness: an autoethnography of a conference presentation","year":2020,"lang":"en","type":"article","venue":"Qualitative Research in Organizations and Management An International Journal","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":15,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Saint Mary's University","funders":"","keywords":"Autoethnography; Presentation (obstetrics); Sociology; Originality; Identity (music); Aesthetics; Feeling; Spectacle; Perspective (graphical); Epistemology; Psychoanalysis; Media studies; Psychology; Visual arts; Gender studies; Social science; Qualitative research; Art; Philosophy; Political science; Law","score_opus":0.30278655450793174,"score_gpt":0.5775465922008157,"score_spread":0.274760037692884,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3016531424","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9013779,0.0016278519,0.020928422,0.012282392,0.0009584736,0.0009963446,0.00055070827,0.00036765845,0.06091019],"genre_scores_gemma":[0.96499646,0.0010127006,0.006414984,0.0021225193,0.00028639025,0.0006144404,0.00024818737,0.0005662064,0.023738137],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.97480744,0.02088704,0.00035310147,0.0013417343,0.0013571994,0.0012534482],"domain_scores_gemma":[0.975868,0.016828198,0.0009671775,0.0019991556,0.0018356082,0.0025018752],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.011029693,0.0012455033,0.0009929853,0.0019466041,0.017384183,0.009298721,0.00213584,0.0036969201,0.0065687816],"category_scores_gemma":[0.025036737,0.0007111019,0.0008540575,0.0015213629,0.0118206935,0.004960428,0.009165542,0.008140606,0.0021150785],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000071228504,0.00016280099,0.00094985566,0.00016645045,0.00001394107,0.0012556595,0.9802828,0.00019683446,0.0018004546,0.0038410355,0.0039794664,0.0072794943],"study_design_scores_gemma":[0.000018781846,0.00013408047,0.0010763949,0.00044788176,0.000017750153,0.0010463466,0.90367645,0.0006026695,0.0021964193,0.0020694688,0.08863107,0.00008265612],"about_ca_topic_score_codex":0.0034445256,"about_ca_topic_score_gemma":0.0067987195,"teacher_disagreement_score":0.9826158,"about_ca_system_score_codex":0.0042186556,"about_ca_system_score_gemma":0.0034314883,"threshold_uncertainty_score":0.05833125},"labels":[],"label_agreement":null},{"id":"W3034073420","doi":"10.1177/1362480620928329","title":"Biopower, juridical power and the afterlife of rights: Medical assistance in dying and the Supreme Court of Canada","year":2020,"lang":"en","type":"article","venue":"Theoretical Criminology","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Carleton University","funders":"","keywords":"Biopower; Supreme court; Legislation; Power (physics); Law; Subjectivity; Resistance (ecology); Sociology; Afterlife; Law and economics; Political science; Politics; Epistemology; Philosophy","score_opus":0.02532917425335067,"score_gpt":0.2888720330044793,"score_spread":0.2635428587511286,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3034073420","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14412703,0.026219083,0.0041829064,0.3213262,0.00088033144,0.00009086899,0.0001730083,0.000028274522,0.50297236],"genre_scores_gemma":[0.9675934,0.004222533,0.0006900738,0.015502396,0.00014957775,0.000026730744,0.000020454618,0.000017044149,0.011777714],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99154377,0.0023388525,0.0001741611,0.00059604115,0.0025158816,0.0028313075],"domain_scores_gemma":[0.9906303,0.005332121,0.0006079052,0.00022376628,0.0016876862,0.0015181856],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.007625886,0.00026699642,0.00050761795,0.0020235924,0.04162906,0.015853401,0.002470339,0.009335666,0.0036713053],"category_scores_gemma":[0.01714519,0.0003946136,0.00038719754,0.002981913,0.055261716,0.004813986,0.0071964683,0.011455847,0.00016922913],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001101197,0.00000846121,0.0010380881,0.000031640837,0.0000053063295,0.00022098968,0.016424486,0.00016778868,0.000054707805,0.9701387,0.007233958,0.0046648993],"study_design_scores_gemma":[0.00007502474,0.00003239678,0.01299504,0.0014702538,0.00006863019,0.00035135017,0.090284646,0.0013691209,0.0005434189,0.5210515,0.371508,0.0002505117],"about_ca_topic_score_codex":0.9565108,"about_ca_topic_score_gemma":0.9797823,"teacher_disagreement_score":0.9583709,"about_ca_system_score_codex":0.103063144,"about_ca_system_score_gemma":0.15043479,"threshold_uncertainty_score":0.74777895},"labels":[],"label_agreement":null},{"id":"W3036799252","doi":"10.1177/1473095220930766","title":"Our curious silence about kindness in planning: Challenges of addressing vulnerability and suffering","year":2020,"lang":"en","type":"article","venue":"Planning Theory","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":29,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Kindness; Compassion; Vulnerability (computing); Humiliation; Shame; Psychology; Pity; Social psychology; Harm; Economic Justice; Autonomy; Silence; Empathy; Acquiescence; Sociology; Environmental ethics; Law; Aesthetics; Political science; Computer security; Philosophy","score_opus":0.20820945121994386,"score_gpt":0.4169421256913569,"score_spread":0.20873267447141305,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3036799252","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13796373,0.009148096,0.0872682,0.48022166,0.0013910184,0.000110718036,0.00006272642,0.00022521606,0.2836087],"genre_scores_gemma":[0.9766476,0.001624029,0.007354987,0.007639516,0.00013715329,0.00005606874,0.000009361247,0.0000870373,0.006444254],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99114835,0.0064721154,0.0001445549,0.00045438803,0.0009838238,0.0007967666],"domain_scores_gemma":[0.9869739,0.008814381,0.00079823396,0.0011442082,0.0011444369,0.0011248623],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.012887243,0.0005211979,0.00045122998,0.0010452723,0.018247826,0.008248755,0.0025016216,0.003949843,0.0030042701],"category_scores_gemma":[0.015512114,0.00034704263,0.0005215453,0.001174872,0.104556404,0.009218956,0.008662401,0.009266411,0.00026192973],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011371688,0.0000093325225,0.0004929716,0.00006138642,0.0000071183517,0.0002681842,0.15528914,0.00045060582,0.00015289492,0.8249363,0.0061339196,0.012186739],"study_design_scores_gemma":[0.000007166553,0.000019402301,0.0007529354,0.0002926171,0.000013067907,0.00041496727,0.14483851,0.0008688939,0.00047881703,0.7085308,0.14373556,0.00004715233],"about_ca_topic_score_codex":0.07836797,"about_ca_topic_score_gemma":0.10044068,"teacher_disagreement_score":0.07836797,"about_ca_system_score_codex":0.013670794,"about_ca_system_score_gemma":0.014222739,"threshold_uncertainty_score":0.15582365},"labels":[],"label_agreement":null},{"id":"W3038442862","doi":"10.15353/cjds.v9i1.600","title":"“Hap Walk”: A Reading of Living a Feminist Life by Sara Ahmed and “Docile Bodies” in Discipline and Punish by Michel Foucault","year":2020,"lang":"en","type":"article","venue":"Canadian Journal of Disability Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Power (physics); Discipline; Sociology; Michel foucault; The Imaginary; Reading (process); Aesthetics; Face (sociological concept); Gender studies; Epistemology; Psychoanalysis; Politics; Philosophy; Social science; Law; Psychology; Political science","score_opus":0.05341267777234266,"score_gpt":0.34052532525375356,"score_spread":0.2871126474814109,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3038442862","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05741728,0.116747275,0.0044900905,0.58861107,0.020101462,0.00012184955,0.00022900519,0.00019785011,0.21208411],"genre_scores_gemma":[0.803899,0.022775011,0.0028753534,0.1021128,0.00676748,0.00027069316,0.000114212395,0.0002336693,0.060951747],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99578565,0.0032231756,0.000057436413,0.00020860787,0.00040718247,0.00031796528],"domain_scores_gemma":[0.99696344,0.0021551715,0.00020211576,0.00008583859,0.00029771886,0.00029572472],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00280841,0.0011080338,0.00060493016,0.0016830347,0.011999738,0.0068517393,0.0012851916,0.00519861,0.003013005],"category_scores_gemma":[0.0042567896,0.00035202893,0.00040772,0.0015618281,0.022588164,0.006036503,0.0033238588,0.008089057,0.0006747028],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008320188,0.00006624494,0.0005682044,0.00024302899,0.00001014199,0.0010256787,0.5229503,0.00011858709,0.0003960775,0.29954967,0.16180564,0.013183289],"study_design_scores_gemma":[0.000010485226,0.000061493236,0.001076747,0.0008321142,0.000007203539,0.00072650943,0.20016944,0.00017687798,0.00027538816,0.024609253,0.77201205,0.0000423811],"about_ca_topic_score_codex":0.021153186,"about_ca_topic_score_gemma":0.032658745,"teacher_disagreement_score":0.021153186,"about_ca_system_score_codex":0.00715306,"about_ca_system_score_gemma":0.0033373877,"threshold_uncertainty_score":0.051899374},"labels":[],"label_agreement":null},{"id":"W3044965017","doi":"10.3138/tjt-2020-0098","title":"Sexuality and the Christian Self: Michel Foucault’s Reading of the Church Fathers","year":2020,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Human sexuality; Interpretation (philosophy); Confession (law); Christianity; Confessional; Church Fathers; Philosophy; Michel foucault; Suspect; Church history; Sociology; Epistemology; Gender studies; Religious studies; Politics; Law","score_opus":0.029511341220626673,"score_gpt":0.3251250331557887,"score_spread":0.29561369193516207,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3044965017","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.082659006,0.21810432,0.0066873017,0.33760694,0.00875513,0.00003652506,0.00007810307,0.00009995195,0.34597272],"genre_scores_gemma":[0.87290585,0.024694124,0.002113786,0.02573861,0.0056433277,0.00004591107,0.000027439628,0.000095596486,0.06873541],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99815863,0.0013489468,0.000015761112,0.000081269594,0.00024382284,0.00015157739],"domain_scores_gemma":[0.9993376,0.00044110688,0.0000505037,0.000018773053,0.00006883316,0.00008310183],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021617336,0.00044943494,0.00034482672,0.0013626361,0.0059128343,0.00387115,0.00064564863,0.0028254073,0.0012330484],"category_scores_gemma":[0.0017213671,0.00021778932,0.0002859151,0.00061330793,0.01339416,0.002384295,0.0015490951,0.0045166677,0.00023382597],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000037885213,0.000040274794,0.00022295507,0.00004535815,0.000003956021,0.00033063788,0.06284686,0.00015113586,0.00023070184,0.89835453,0.027615968,0.010119835],"study_design_scores_gemma":[0.000013885679,0.00007828545,0.00078191026,0.00042944058,0.000004832315,0.00061517046,0.016284453,0.0004171051,0.00042442855,0.14610714,0.83481437,0.0000289804],"about_ca_topic_score_codex":0.010564256,"about_ca_topic_score_gemma":0.013723423,"teacher_disagreement_score":0.010564256,"about_ca_system_score_codex":0.0069262194,"about_ca_system_score_gemma":0.0020143085,"threshold_uncertainty_score":0.05025351},"labels":[],"label_agreement":null},{"id":"W3108167421","doi":"10.5840/symposium202024213","title":"What Remains of Stoic Ethics?","year":2020,"lang":"en","type":"article","venue":"Symposium","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities; Subject (documents); Ethnology; Sociology","score_opus":0.07967774901041937,"score_gpt":0.36515524996685755,"score_spread":0.2854775009564382,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3108167421","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02491272,0.029405298,0.016128253,0.4109171,0.0035610818,0.00002857371,0.00011083986,0.00011512405,0.51482105],"genre_scores_gemma":[0.8908526,0.013166724,0.0049902624,0.029601345,0.0064431545,0.00012822257,0.00012607752,0.00021472338,0.05447698],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.992082,0.0049315426,0.00016741006,0.0008633243,0.0011638012,0.00079176226],"domain_scores_gemma":[0.9945531,0.0025212488,0.00047058656,0.0010093905,0.00091541547,0.0005303303],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008078829,0.00056223734,0.00079965824,0.0019651384,0.0075473194,0.013272557,0.001192124,0.004236,0.00652871],"category_scores_gemma":[0.011254819,0.00026181538,0.0005684467,0.0015924271,0.05220142,0.014099992,0.0040550833,0.0060102404,0.0016902077],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000529743,0.0000049461087,0.0000892295,0.000021263628,0.0000019289826,0.000012544704,0.0016608125,0.00003559857,0.000017428027,0.9901384,0.0041599604,0.003852682],"study_design_scores_gemma":[0.000005353966,0.0000070700535,0.00013287368,0.00013322312,0.0000018865626,0.0000293222,0.001976149,0.00013354712,0.00004543005,0.8971961,0.100333534,0.0000054831803],"about_ca_topic_score_codex":0.004501116,"about_ca_topic_score_gemma":0.0040166005,"teacher_disagreement_score":0.013272557,"about_ca_system_score_codex":0.00782739,"about_ca_system_score_gemma":0.0074346894,"threshold_uncertainty_score":0.0567919},"labels":[],"label_agreement":null},{"id":"W3110054333","doi":"10.5840/symposium202024216","title":"The Politics of Feeling","year":2020,"lang":"en","type":"article","venue":"Symposium","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Affect (linguistics); Politics; Sociology; Ethnology; Political science; Philosophy; Law","score_opus":0.035301351358494014,"score_gpt":0.31817554450120317,"score_spread":0.2828741931427092,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3110054333","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.026546247,0.018291287,0.013967143,0.073872775,0.0018099577,0.000030497165,0.000080198595,0.00012921462,0.86527276],"genre_scores_gemma":[0.94440997,0.0047809132,0.002108972,0.008569241,0.0005504227,0.00007862016,0.000049821225,0.00014973039,0.03930246],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99366075,0.0041494803,0.00014544606,0.0007887121,0.000684566,0.0005710324],"domain_scores_gemma":[0.9973097,0.0013269507,0.0002753904,0.00045605647,0.00026447087,0.0003674389],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0037715344,0.00049009343,0.00046581947,0.001198182,0.006513116,0.013721358,0.0009581663,0.0032926886,0.008845457],"category_scores_gemma":[0.006459966,0.00030597663,0.0005151066,0.0010485037,0.05424382,0.013881972,0.0056064143,0.004737405,0.0018852815],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015646601,0.000005856105,0.0001997348,0.0000356628,0.0000041004027,0.00006557411,0.03669613,0.000042846328,0.00015849386,0.94970495,0.0059602563,0.0071108304],"study_design_scores_gemma":[0.00001617526,0.000026297263,0.0008867788,0.00022789756,0.000008103352,0.0002860715,0.031891786,0.00019912195,0.00019069087,0.57628906,0.3899478,0.000030249032],"about_ca_topic_score_codex":0.002866071,"about_ca_topic_score_gemma":0.0018576699,"teacher_disagreement_score":0.013721358,"about_ca_system_score_codex":0.0042056255,"about_ca_system_score_gemma":0.0016694734,"threshold_uncertainty_score":0.030514121},"labels":[],"label_agreement":null},{"id":"W3113701489","doi":"10.15353/cjds.v8i3.505","title":"Affective value and the significance of understanding disabled youth’s intensification of affects","year":2019,"lang":"en","type":"article","venue":"Canadian Journal of Disability Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Mount Saint Vincent University","funders":"","keywords":"Shame; Emotive; Disgust; Narrative; Happiness; Psychology; Value (mathematics); Negotiation; Affect (linguistics); Autism; Social psychology; Empathy; Sadness; Sociology; Anger; Developmental psychology; Social science","score_opus":0.0915397237342867,"score_gpt":0.3356259578006317,"score_spread":0.244086234066345,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3113701489","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8916547,0.0027816652,0.0032194816,0.007070048,0.00014051635,0.000027948568,0.000058758997,0.000022651753,0.09502432],"genre_scores_gemma":[0.99688536,0.00052876887,0.00035024012,0.00018989986,0.000012871299,0.000006636024,0.0000068528143,0.000007563891,0.0020118314],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9983735,0.0007757153,0.000038787868,0.00009432327,0.00030784574,0.00040978863],"domain_scores_gemma":[0.9983192,0.0007463254,0.00034764764,0.00007115068,0.00022312599,0.00029249804],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020334492,0.00038432286,0.00026188404,0.0014780697,0.0063110264,0.00821794,0.0006164875,0.00096043246,0.0012790608],"category_scores_gemma":[0.0029150709,0.00020851537,0.00023868048,0.0006245441,0.020931523,0.003127312,0.0054416875,0.0023812854,0.00013741372],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018283288,0.000009637648,0.00829178,0.00005101881,0.000005386613,0.001129193,0.95566744,0.000077661934,0.0011981919,0.026144505,0.00046911646,0.0069378177],"study_design_scores_gemma":[0.000002256249,0.000017406888,0.01848677,0.00015554843,0.00001131715,0.00097405334,0.94631827,0.00009964104,0.0005872929,0.009255672,0.02406847,0.000023329849],"about_ca_topic_score_codex":0.08593223,"about_ca_topic_score_gemma":0.12536204,"teacher_disagreement_score":0.08593223,"about_ca_system_score_codex":0.007829812,"about_ca_system_score_gemma":0.0041014673,"threshold_uncertainty_score":0.1708641},"labels":[],"label_agreement":null},{"id":"W3120746588","doi":"10.5539/ells.v11n1p1","title":"The Disease Narrative in Albert Camus’ The Plague","year":2021,"lang":"en","type":"article","venue":"English Language and Literature Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Plague (disease); Allegory; Narrative; Politics; History; Literature; German; Disease; Sociology; Art; Medicine; Political science; Ancient history; Law; Pathology","score_opus":0.012180588059161532,"score_gpt":0.3316220739534141,"score_spread":0.31944148589425253,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3120746588","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.28021604,0.056019314,0.0022553564,0.1178476,0.0024475572,0.000062229585,0.00009903591,0.000046290897,0.5410067],"genre_scores_gemma":[0.96513003,0.005881407,0.0004521372,0.00431142,0.00047183965,0.0000421071,0.00002657159,0.000021807993,0.023662739],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.998184,0.001310083,0.000037727343,0.000101596655,0.00019290324,0.00017364662],"domain_scores_gemma":[0.9985852,0.00094108423,0.00016645377,0.000042797405,0.00012117244,0.00014334275],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019056277,0.00053553574,0.0003595777,0.0012139435,0.012022588,0.0056997347,0.0006972323,0.002983887,0.0024422503],"category_scores_gemma":[0.0031829705,0.00019487945,0.00015306826,0.0011189874,0.024639769,0.0046283514,0.0033805543,0.0030780477,0.0002884491],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003408453,0.000008812724,0.00038122165,0.00009642581,0.000001954496,0.00081561075,0.51049775,0.000052678948,0.00028015426,0.4727933,0.010917651,0.0041203736],"study_design_scores_gemma":[0.000010026233,0.000029920757,0.0012609352,0.0003983846,0.000004143725,0.0011056312,0.19909829,0.00016814296,0.00034237138,0.025128813,0.7724276,0.000025732594],"about_ca_topic_score_codex":0.017136216,"about_ca_topic_score_gemma":0.019925613,"teacher_disagreement_score":0.017136216,"about_ca_system_score_codex":0.010772243,"about_ca_system_score_gemma":0.0032798965,"threshold_uncertainty_score":0.07815844},"labels":[],"label_agreement":null},{"id":"W3127357300","doi":"10.31977/grirfi.v21i1.2164","title":"Life as a (bio)political input: critical genealogies of Michael Foucault and Giorgio Agamben","year":2021,"lang":"en","type":"article","venue":"Griot Revista de Filosofia","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Queen's University; University of Cambridge; McGill University; Fordham University; University of Chicago","keywords":"Politics; Epistemology; Theme (computing); Relation (database); Biopower; Critical theory; Michel foucault; Sociology; Philosophy; Psychoanalysis; Law; Political science; Psychology","score_opus":0.042929209044128815,"score_gpt":0.363983199847344,"score_spread":0.3210539908032152,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3127357300","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.062140975,0.049906198,0.022357916,0.484372,0.0026517583,0.000100357865,0.00007138325,0.000112077905,0.37828735],"genre_scores_gemma":[0.95279366,0.006866816,0.004946357,0.0158914,0.0011702591,0.00019794203,0.000017937116,0.0001447367,0.017970888],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9925707,0.006088546,0.00006286124,0.00040893414,0.0005101372,0.00035895646],"domain_scores_gemma":[0.9932448,0.005498201,0.00032752843,0.0002711166,0.00033877845,0.00031963384],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009815289,0.0005963555,0.00061276834,0.0030700252,0.0092819035,0.007971484,0.0012158111,0.0042516324,0.0019414694],"category_scores_gemma":[0.011880776,0.00034835725,0.0003330704,0.0014425493,0.09054636,0.0092666345,0.003928113,0.007127567,0.00045037462],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010806187,0.000010040163,0.00008912078,0.00002346275,0.0000022619568,0.000068745874,0.027191816,0.00006177863,0.000037613914,0.96653306,0.0036048924,0.0023663782],"study_design_scores_gemma":[0.000013954738,0.000017368078,0.00030682617,0.00036061896,0.0000056569347,0.0001692287,0.0127413785,0.00038265059,0.00026568878,0.79823416,0.18747665,0.000025774474],"about_ca_topic_score_codex":0.006227864,"about_ca_topic_score_gemma":0.0051826304,"teacher_disagreement_score":0.01140581,"about_ca_system_score_codex":0.01140581,"about_ca_system_score_gemma":0.0041893614,"threshold_uncertainty_score":0.08275533},"labels":[],"label_agreement":null},{"id":"W3137203522","doi":"10.1177/13634593211005178","title":"Becoming a cancer survivor: An experiment in dialogical health research","year":2021,"lang":"en","type":"article","venue":"Health An Interdisciplinary Journal for the Social Study of Health Illness and Medicine","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Dialogical self; Survivorship curve; Performative utterance; Argument (complex analysis); Autoethnography; Sociology; Subject (documents); Psychology; Cancer survivorship; Epistemology; Social psychology; Gender studies; Medicine; Philosophy; Computer science","score_opus":0.4432577867283213,"score_gpt":0.636072686264814,"score_spread":0.19281489953649267,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3137203522","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94236976,0.0009082918,0.00920718,0.016975828,0.0007951346,0.0029990086,0.00018218604,0.000111887384,0.026450874],"genre_scores_gemma":[0.965124,0.0008047156,0.014610557,0.0058228485,0.00033413531,0.0059530027,0.00010346686,0.000064774336,0.007182555],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9504328,0.043954697,0.0007997734,0.0016674799,0.002055088,0.0010902756],"domain_scores_gemma":[0.9195058,0.06894995,0.0020188622,0.0030678422,0.0016592626,0.0047983336],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.031205311,0.00073584734,0.0009639023,0.0010088518,0.010983918,0.00540608,0.002045913,0.0053531537,0.0079874955],"category_scores_gemma":[0.055319447,0.0006393769,0.0007985861,0.0008062326,0.012433436,0.005573214,0.009545919,0.0076919124,0.0009818167],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.002002606,0.01124092,0.0029295392,0.00087245833,0.00005834096,0.001948104,0.9014079,0.00045723328,0.007476615,0.041953526,0.004266452,0.025386281],"study_design_scores_gemma":[0.0036753218,0.032835487,0.0057165693,0.0009399312,0.0001511398,0.0027024813,0.71546215,0.0025912072,0.011016123,0.06712919,0.15740407,0.00037637248],"about_ca_topic_score_codex":0.00057149975,"about_ca_topic_score_gemma":0.00069660693,"teacher_disagreement_score":0.031205311,"about_ca_system_score_codex":0.001441358,"about_ca_system_score_gemma":0.0028835353,"threshold_uncertainty_score":0.16503143},"labels":[],"label_agreement":null},{"id":"W3139218361","doi":"10.21810/strm.v9i2.238","title":"Situationism and Performative Communication: The Counter-Conduct of Committed Indifference","year":2017,"lang":"en","type":"article","venue":"Stream Interdisciplinary Journal of Communication","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Dissent; Situationism; Performative utterance; Hegemony; Sociology; Order (exchange); Epistemology; Aesthetics; Political science; Law; Philosophy","score_opus":0.06264495278547201,"score_gpt":0.41097347055833977,"score_spread":0.3483285177728678,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3139218361","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16521204,0.002336394,0.062419165,0.06440924,0.0012733527,0.00007463595,0.00002375841,0.00012892469,0.70412254],"genre_scores_gemma":[0.9908462,0.00028425694,0.0021168753,0.0015680542,0.00014388785,0.000041720374,0.0000052948403,0.00003086711,0.004962863],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.97651064,0.01887372,0.0003210832,0.0010791697,0.002318885,0.000896537],"domain_scores_gemma":[0.9906757,0.005912712,0.0010714141,0.0010499628,0.0007147511,0.0005754568],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00945221,0.0005882291,0.00038650495,0.0015059205,0.007780614,0.009704727,0.0013431816,0.0047086542,0.0028209651],"category_scores_gemma":[0.01921181,0.0002749958,0.0004258986,0.00089828845,0.069488436,0.010521894,0.008705074,0.007893642,0.00041781436],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013940946,0.000011464677,0.00018023787,0.000027517888,0.0000046225455,0.00012144229,0.07253098,0.00009395688,0.00021329323,0.922131,0.00072856655,0.003943068],"study_design_scores_gemma":[0.000037535203,0.000056610028,0.0004930328,0.00020475526,0.0000116676865,0.00063017296,0.0709437,0.00085984514,0.00071775477,0.8526977,0.07330689,0.000040466275],"about_ca_topic_score_codex":0.0014519417,"about_ca_topic_score_gemma":0.00089052913,"teacher_disagreement_score":0.009704727,"about_ca_system_score_codex":0.0030666413,"about_ca_system_score_gemma":0.0028616497,"threshold_uncertainty_score":0.049988627},"labels":[],"label_agreement":null},{"id":"W3154141064","doi":"10.5840/symposium20212517","title":"The Real Effects of Rationality","year":2021,"lang":"en","type":"article","venue":"Symposium","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Rationality; Panopticon; Epistemology; Criticism; Michel foucault; Sociology; Power (physics); Jeremy bentham; Philosophy; Law; Political science; Politics","score_opus":0.014085354015893215,"score_gpt":0.32193570947676786,"score_spread":0.30785035546087464,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3154141064","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.034909498,0.034637988,0.046936646,0.1568407,0.0033726152,0.000078267345,0.000118338736,0.00018600261,0.72292],"genre_scores_gemma":[0.9576593,0.0061131837,0.0058183265,0.009581388,0.0011397287,0.00012678093,0.000028852066,0.00013903037,0.019393481],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9736667,0.018489182,0.00030733866,0.0013131505,0.0052293283,0.0009942931],"domain_scores_gemma":[0.98265034,0.013485895,0.00061764097,0.001768169,0.0011556192,0.000322296],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.014388272,0.00069438654,0.00051886373,0.002039709,0.0038838976,0.0070458446,0.0014548136,0.0036108869,0.005282677],"category_scores_gemma":[0.022686264,0.00042099797,0.00077639543,0.0009133079,0.0772825,0.0096176965,0.0056506554,0.0075488337,0.0006052009],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004798549,0.000005261397,0.000041842217,0.000024186069,0.0000037646143,0.000011078089,0.0011928047,0.000097806274,0.000030041001,0.99478686,0.0016817978,0.0021197507],"study_design_scores_gemma":[0.000016694692,0.000018482388,0.00027809737,0.00014849551,0.000009348472,0.000039224466,0.0011498785,0.00028509763,0.0002225008,0.91442096,0.08339762,0.000013537784],"about_ca_topic_score_codex":0.0021223673,"about_ca_topic_score_gemma":0.0015480055,"teacher_disagreement_score":0.014388272,"about_ca_system_score_codex":0.007660243,"about_ca_system_score_gemma":0.0031705918,"threshold_uncertainty_score":0.076093376},"labels":[],"label_agreement":null},{"id":"W3155334213","doi":"10.24908/iqurcp.11510","title":"An Identity Prescribed &amp; Non-Negotiable: The Childhood of Tibetan Tulkus","year":2018,"lang":"en","type":"article","venue":"Inquiry Queen s Undergraduate Research Conference Proceedings","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Dharma; Normative; Identity (music); Buddhism; Autonomy; Personal identity; Sanskrit; Psychology; Self; Personhood; Social psychology; Developmental psychology; Sociology; Gender studies; Aesthetics; Epistemology; Philosophy; Theology; Law; Linguistics; Political science","score_opus":0.139064551423641,"score_gpt":0.45500929314188837,"score_spread":0.3159447417182474,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3155334213","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9379719,0.0032007657,0.00039881573,0.002275284,0.00009282188,0.000013691959,0.00002918537,0.0000066733223,0.05601096],"genre_scores_gemma":[0.9955332,0.0007806204,0.00009713926,0.00018868149,0.000013990488,0.000005917288,0.000015903648,0.000005255161,0.0033591727],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9992817,0.00034908598,0.000016648244,0.000057185705,0.00007470374,0.00022069446],"domain_scores_gemma":[0.99949706,0.00018253498,0.00010330019,0.000036981,0.000047883444,0.00013222253],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011808481,0.00025727833,0.0003357124,0.00063265616,0.0148104895,0.004687817,0.0006366892,0.0011959488,0.0028173618],"category_scores_gemma":[0.0014767008,0.0002900989,0.00015098562,0.001202414,0.020466164,0.0031307286,0.0039543365,0.003242941,0.00018997393],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002082117,0.000012291838,0.0021295834,0.00003261777,0.0000026665919,0.0009632736,0.9622418,0.000025949286,0.00029798213,0.031115472,0.00038566033,0.0027718532],"study_design_scores_gemma":[0.0000063772495,0.000029644847,0.009388609,0.00023297717,0.000007394056,0.00089172344,0.957467,0.00008178931,0.00017953085,0.0042760335,0.027422162,0.000016742952],"about_ca_topic_score_codex":0.035459902,"about_ca_topic_score_gemma":0.0702637,"teacher_disagreement_score":0.035459902,"about_ca_system_score_codex":0.0049988157,"about_ca_system_score_gemma":0.002864801,"threshold_uncertainty_score":0.07050699},"labels":[],"label_agreement":null},{"id":"W31565516","doi":"10.1364/boe.10.004656","title":"How the Application of Different Models of Disability can Oppress Learning Disabled People: Advocacy Support and the Production of Knowledge.","year":2011,"lang":"en","type":"article","venue":"Biomedical Optics Express","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Natural Sciences and Engineering Research Council of Canada","keywords":"Dilemma; Ambiguity; Field (mathematics); Production (economics); Harm; Disabled people; Identity (music); Knowledge production; Learning disability; Relation (database); Disability studies; Psychology; Sociology; Social psychology; Epistemology; Knowledge management; Computer science; Economics; Gender studies; Developmental psychology; Aesthetics; Applied psychology; Microeconomics","score_opus":0.042102630931498956,"score_gpt":0.3031911824588347,"score_spread":0.26108855152733573,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W31565516","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.63262,0.0032986412,0.012475491,0.06251484,0.00069157925,0.0002475645,0.0002294172,0.00011396631,0.28780857],"genre_scores_gemma":[0.9619032,0.002197481,0.0050280048,0.002322992,0.000058902093,0.00017373153,0.000059871567,0.000016764554,0.028238846],"study_design_codex":"design_other","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99837637,0.0008559128,0.000064823354,0.00010845707,0.00033125034,0.0002632165],"domain_scores_gemma":[0.9979215,0.00077038776,0.00040018643,0.00025273027,0.0001544382,0.0005008176],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0023005689,0.000274355,0.00017951668,0.0011818047,0.0015955513,0.0042000078,0.00052953576,0.002008229,0.011041408],"category_scores_gemma":[0.006387473,0.00009161125,0.00031325038,0.0005224469,0.003961879,0.002494509,0.004267347,0.0010438513,0.0015813306],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00058203243,0.0027375675,0.030876575,0.00072534033,0.00009681189,0.0039873067,0.06359095,0.00089562277,0.023727773,0.39399076,0.024898628,0.45389065],"study_design_scores_gemma":[0.00023067654,0.0018726473,0.047656577,0.0021853712,0.00019497387,0.007820997,0.1239395,0.003267978,0.026836036,0.33826062,0.44753507,0.00019959848],"about_ca_topic_score_codex":0.0018275601,"about_ca_topic_score_gemma":0.0030968366,"teacher_disagreement_score":0.99840444,"about_ca_system_score_codex":0.0010916382,"about_ca_system_score_gemma":0.0027384185,"threshold_uncertainty_score":0.036937177},"labels":[],"label_agreement":null},{"id":"W3161570248","doi":"10.18432/ari29552","title":"“NARRATIVIZING INJUSTICE” THROUGH FICTION","year":2021,"lang":"en","type":"article","venue":"Art/Research International A Transdisciplinary Journal","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Rhetorical question; Vignette; Injustice; Narrative; Normative; Sociology; Social injustice; Reading (process); Literary fiction; Fiction theory; Media studies; Literature; Aesthetics; Epistemology; Psychology; Politics; Social psychology; Art; Literary criticism; Philosophy; Linguistics; Political science; Law","score_opus":0.22017454120897442,"score_gpt":0.5196728780632375,"score_spread":0.2994983368542631,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3161570248","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12636983,0.013211112,0.18177545,0.09710116,0.004443153,0.00029837855,0.000113814094,0.0004396052,0.57624745],"genre_scores_gemma":[0.95263064,0.0023070506,0.019966992,0.004532302,0.00091267505,0.00022328577,0.00006178522,0.00015181977,0.019213421],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9872176,0.010203849,0.00023294955,0.00068989967,0.0012862616,0.0003694738],"domain_scores_gemma":[0.97949594,0.016351193,0.0010258612,0.0015484082,0.0011777956,0.00040079473],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009881268,0.0009296201,0.0006366513,0.0038374912,0.008497074,0.012709018,0.0021267838,0.0047499714,0.003950068],"category_scores_gemma":[0.018638797,0.0002412013,0.0006658194,0.0015589857,0.061945222,0.012523073,0.008130063,0.005876537,0.00074002834],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001339866,0.000014099965,0.00025469591,0.00017187122,0.000007052669,0.00029152588,0.17038776,0.00017540705,0.0003597088,0.8180356,0.0024738545,0.007815097],"study_design_scores_gemma":[0.000013821513,0.00007656604,0.0004613751,0.0009801392,0.000022317205,0.0015627927,0.1032451,0.0010660726,0.0021562127,0.5324222,0.35794935,0.000044002238],"about_ca_topic_score_codex":0.00095011963,"about_ca_topic_score_gemma":0.0011557819,"teacher_disagreement_score":0.012709018,"about_ca_system_score_codex":0.004219874,"about_ca_system_score_gemma":0.0024230406,"threshold_uncertainty_score":0.052257776},"labels":[],"label_agreement":null},{"id":"W3176898157","doi":"10.29173/irie32","title":"Towards Professionalism and Commitment in Africa: the case for theory and practice of Information Ethics in Uganda","year":2007,"lang":"en","type":"article","venue":"The International Review of Information Ethics","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Engineering ethics; Process (computing); Information ethics; Ethical code; Public relations; Political science; Sociology; Knowledge management; Engineering; Computer science","score_opus":0.11217235578173995,"score_gpt":0.46353435847705104,"score_spread":0.3513620026953111,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3176898157","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2811722,0.04373296,0.014679527,0.36870593,0.00086039345,0.00024941488,0.000019705762,0.00002897684,0.29055092],"genre_scores_gemma":[0.9804222,0.0051219068,0.0026846712,0.005532073,0.00012311304,0.00014930559,0.0000030415633,0.0000145069735,0.0059493682],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.93658334,0.054206442,0.0013945011,0.0010545633,0.002901892,0.0038592354],"domain_scores_gemma":[0.9402314,0.048992347,0.0041708066,0.0015265993,0.0027269823,0.0023518787],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.03683234,0.00038319113,0.00063315616,0.0038551623,0.021701775,0.020153467,0.0017870842,0.008842243,0.0022048054],"category_scores_gemma":[0.05297424,0.0007627611,0.00033520404,0.0037877653,0.06794282,0.017253552,0.018983666,0.009324718,0.00030647704],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014867168,0.000023244578,0.0008273768,0.00019210641,0.0000043393115,0.0012882664,0.26634124,0.00015102826,0.00006422773,0.7136181,0.0022353348,0.015239835],"study_design_scores_gemma":[0.000033442302,0.00006830399,0.002027454,0.002867932,0.000012365407,0.0022277026,0.37392548,0.0008123938,0.00026272846,0.37195644,0.24575314,0.00005264681],"about_ca_topic_score_codex":0.00801718,"about_ca_topic_score_gemma":0.0077698347,"teacher_disagreement_score":0.03683234,"about_ca_system_score_codex":0.0144069,"about_ca_system_score_gemma":0.019071026,"threshold_uncertainty_score":0.19479042},"labels":[],"label_agreement":null},{"id":"W318018927","doi":"10.1177/030437540402900504","title":"Sanctuary Practices, Rationalities, and Sovereignties","year":2004,"lang":"en","type":"article","venue":"Alternatives Global Local Political","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":45,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Windsor","funders":"","keywords":"Political science; Sociology","score_opus":0.04895503003142462,"score_gpt":0.40231174370533335,"score_spread":0.35335671367390875,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W318018927","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06540122,0.014006727,0.022548052,0.03592212,0.00035731104,0.000054233322,0.000092927105,0.000087819826,0.86152965],"genre_scores_gemma":[0.97528505,0.0037456332,0.0034272666,0.0014055626,0.00023627558,0.000064523345,0.000038537724,0.000025967878,0.015771208],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99431396,0.0025991015,0.00022625932,0.00091584446,0.0010702958,0.0008744894],"domain_scores_gemma":[0.9967464,0.0012426227,0.00055683026,0.00069103827,0.00041840205,0.00034474727],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0052541117,0.00040199116,0.0003249844,0.0014148678,0.0051712724,0.011800714,0.0010289821,0.0024688165,0.0028511363],"category_scores_gemma":[0.005782946,0.00030391538,0.00023366483,0.0015513808,0.07721309,0.007529878,0.003781114,0.003364535,0.00037653357],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000016928509,0.0000018391975,0.00009924263,0.0000040954474,9.841041e-7,0.000007418599,0.0013442979,0.00006774559,0.000010735523,0.996707,0.000361402,0.0013935926],"study_design_scores_gemma":[0.0000062158983,0.0000063711495,0.00048658255,0.00007791299,0.0000028190577,0.000018880675,0.0019669866,0.00016705296,0.00006214852,0.9485535,0.048642214,0.0000092985665],"about_ca_topic_score_codex":0.019322453,"about_ca_topic_score_gemma":0.015770514,"teacher_disagreement_score":0.019322453,"about_ca_system_score_codex":0.006511039,"about_ca_system_score_gemma":0.006100322,"threshold_uncertainty_score":0.04724109},"labels":[],"label_agreement":null},{"id":"W3182390178","doi":"","title":"Somatic Oppression and Relational Autonomy: Revisiting Medical Aid in Dying through a Feminist Lens","year":2020,"lang":"en","type":"article","venue":"SSRN Electronic Journal","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Oppression; Autonomy; Informed consent; Context (archaeology); Personal autonomy; Social psychology; Relational theory; Sociology; Psychology; Political science; Law; Medicine; Alternative medicine; Politics","score_opus":0.047308242233205774,"score_gpt":0.335484918733757,"score_spread":0.28817667650055123,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3182390178","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15301849,0.028593386,0.039074056,0.17314605,0.0016343737,0.000083863866,0.000053312102,0.0000462592,0.60435027],"genre_scores_gemma":[0.9809514,0.004621327,0.0022767412,0.003632919,0.0003339048,0.000059340677,0.000009827682,0.000020896616,0.00809365],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99387413,0.004855646,0.0000893821,0.00022725649,0.0004783125,0.0004753129],"domain_scores_gemma":[0.9933294,0.0055820956,0.00039325093,0.00020059239,0.0002133758,0.0002813116],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0077140727,0.00044760076,0.00040223091,0.0014435002,0.007237569,0.006703819,0.0014448162,0.0035139555,0.0027840252],"category_scores_gemma":[0.0062775873,0.00020259038,0.0003751064,0.00082399126,0.095162466,0.008581891,0.01014311,0.005539936,0.00029909832],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006968606,0.0000089244995,0.00017776158,0.00006654436,0.0000015685579,0.00025394783,0.11432918,0.00010993263,0.00008003781,0.88053703,0.0007065815,0.0037215645],"study_design_scores_gemma":[0.000021014415,0.000050396062,0.00064857025,0.00096220744,0.000008415042,0.0012674887,0.20816183,0.00042615746,0.00046245122,0.5833483,0.20461804,0.000025144824],"about_ca_topic_score_codex":0.0029141228,"about_ca_topic_score_gemma":0.0039313775,"teacher_disagreement_score":0.0077140727,"about_ca_system_score_codex":0.0045059407,"about_ca_system_score_gemma":0.004217376,"threshold_uncertainty_score":0.04079646},"labels":[],"label_agreement":null},{"id":"W3183884681","doi":"10.29173/crossings16","title":"The bleary-eyed (but disciplined) patient: Hospital late night and early morning awakenings and Foucault’s disciplinary power in a healthcare panopticon","year":2021,"lang":"en","type":"article","venue":"Crossings An Undergraduate Arts Journal","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Institution; Panopticon; Discipline; Politics; Power (physics); Malice; Health care; Idiot; Psychology; Nursing; Medicine; Medical emergency; Sociology; Political science; Psychiatry; Law; Social science","score_opus":0.021049491796047162,"score_gpt":0.31538037235617966,"score_spread":0.2943308805601325,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3183884681","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.26298773,0.018815508,0.008884798,0.6202749,0.004225254,0.000055466866,0.000023277302,0.00005379531,0.08467921],"genre_scores_gemma":[0.96124345,0.0022687104,0.0018350251,0.029816136,0.00066739,0.00003480217,0.0000043684167,0.000042602383,0.0040874695],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9900731,0.008035759,0.00012806362,0.00033853273,0.0006900126,0.00073454087],"domain_scores_gemma":[0.986819,0.009218928,0.0011955007,0.0005485467,0.0007312621,0.0014867639],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.010228466,0.0002782155,0.00038058215,0.0010930831,0.0144226905,0.006028137,0.0012447514,0.0039908052,0.0013657791],"category_scores_gemma":[0.015802676,0.00026703437,0.00043341846,0.000716301,0.0769178,0.0060338113,0.0063852584,0.009895036,0.00018299541],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003304062,0.00007686263,0.002528845,0.000086329346,0.000010497007,0.00083005504,0.45858845,0.000111049376,0.00016796075,0.5032206,0.020179158,0.0141671095],"study_design_scores_gemma":[0.000035103905,0.00012877646,0.0048446027,0.0008997117,0.000017686434,0.0020832063,0.44233453,0.0005397429,0.000464808,0.3299676,0.21859229,0.0000919979],"about_ca_topic_score_codex":0.015025507,"about_ca_topic_score_gemma":0.029306214,"teacher_disagreement_score":0.9855773,"about_ca_system_score_codex":0.008597954,"about_ca_system_score_gemma":0.01076203,"threshold_uncertainty_score":0.062382817},"labels":[],"label_agreement":null},{"id":"W3199760045","doi":"10.7202/1082916ar","title":"Why Does Intellectual Disability Matter to Philosophy?: Toward a Transformative Pedagogy","year":2021,"lang":"en","type":"article","venue":"Philosophical Inquiry in Education","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Transformative learning; Ableism; Sociology; Epistemology; Intellectual disability; Philosophy of education; Disability studies; Pedagogy; Philosophy; Psychology; Gender studies; Law; Higher education","score_opus":0.0929732509724045,"score_gpt":0.42688495848228375,"score_spread":0.33391170750987925,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3199760045","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.050244402,0.025121763,0.07322191,0.5910318,0.0049908557,0.00016120513,0.00003064957,0.00017360605,0.2550239],"genre_scores_gemma":[0.9116158,0.014335041,0.020247893,0.032316122,0.00219365,0.00030978542,0.000029429095,0.00013333175,0.018818999],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98969847,0.007929848,0.00018416753,0.00051611965,0.0010614161,0.0006100207],"domain_scores_gemma":[0.9879804,0.009574048,0.00049459236,0.0004860281,0.0005214571,0.0009434321],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0156657,0.0005847823,0.0006798575,0.0024140428,0.008946795,0.011522695,0.0014874054,0.0056151645,0.0027878587],"category_scores_gemma":[0.011626367,0.00032673593,0.00059377804,0.0011861885,0.08185553,0.016220355,0.014315705,0.013129239,0.0007484947],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000069001376,0.00005736666,0.00023425772,0.00008014341,0.0000037945567,0.00016002312,0.073077545,0.00010477362,0.000111313,0.90925497,0.0035624986,0.013346489],"study_design_scores_gemma":[0.00001556092,0.000023424871,0.00019114785,0.00033779183,0.000004523897,0.00024923842,0.040509824,0.0003495357,0.00018913687,0.8508223,0.10729847,0.0000090143985],"about_ca_topic_score_codex":0.0023041803,"about_ca_topic_score_gemma":0.002078277,"teacher_disagreement_score":0.0156657,"about_ca_system_score_codex":0.008329833,"about_ca_system_score_gemma":0.01080018,"threshold_uncertainty_score":0.082849085},"labels":[],"label_agreement":null},{"id":"W3200742225","doi":"10.1017/s1474746421000373","title":"Constituting ‘Problems’ through Policies: A WPR Approach of Policies Governing Teenage Pregnancy in France","year":2021,"lang":"en","type":"article","venue":"Social Policy and Society","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Reflexivity; Deconstruction (building); Rationality; Politics; Space (punctuation); Sociology; Teenage pregnancy; Political science; Positive economics; Epistemology; Economics; Social science; Computer science; Engineering; Law; Population","score_opus":0.05213998899942321,"score_gpt":0.3563057702113051,"score_spread":0.30416578121188187,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3200742225","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.20121615,0.015532772,0.11429633,0.2758601,0.00085162837,0.00035069959,0.00013226247,0.00021816963,0.39154184],"genre_scores_gemma":[0.9749772,0.0023388227,0.0075508663,0.0039263386,0.00019197071,0.00019395984,0.000033053468,0.00005234137,0.0107354615],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.97090137,0.022951644,0.00042157777,0.0013843016,0.001960675,0.002380526],"domain_scores_gemma":[0.9872645,0.009645641,0.0011763792,0.0005402351,0.0009507875,0.00042243057],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.022683917,0.0009144285,0.00070659345,0.0040180925,0.015930923,0.02300755,0.0024795448,0.0101454565,0.0025464224],"category_scores_gemma":[0.01334736,0.0005368095,0.001040545,0.0025128294,0.060338765,0.0134576475,0.009889357,0.00882352,0.00027484613],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004731666,0.000010460095,0.00023413108,0.000030474117,0.0000039419306,0.0001888335,0.046425514,0.00053984637,0.000050453877,0.94942594,0.00061195507,0.0024739217],"study_design_scores_gemma":[0.000018765923,0.000049177903,0.0011306884,0.00050245674,0.000018158156,0.0003753027,0.11815931,0.002593015,0.00049535424,0.6593874,0.21720406,0.00006625763],"about_ca_topic_score_codex":0.059235733,"about_ca_topic_score_gemma":0.034868427,"teacher_disagreement_score":0.059235733,"about_ca_system_score_codex":0.04142992,"about_ca_system_score_gemma":0.025136916,"threshold_uncertainty_score":0.30059654},"labels":[],"label_agreement":null},{"id":"W3201139739","doi":"10.3138/topia-43-005","title":"Letting Madness In: Toward Hospitality Without Incarceration","year":2021,"lang":"en","type":"article","venue":"TOPIA Canadian Journal of Cultural Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Hospitality; Psychoanalysis; Sociology; Rendering (computer graphics); Art; Psychology; Tourism; Law; Political science; Computer science; Artificial intelligence","score_opus":0.11301973502686821,"score_gpt":0.3965451797775568,"score_spread":0.28352544475068864,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3201139739","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10676668,0.008451232,0.006907128,0.21258427,0.002428425,0.00008969133,0.00007905817,0.00015532546,0.6625382],"genre_scores_gemma":[0.9345345,0.0010225631,0.0011621292,0.0079858685,0.00014605679,0.00003343211,0.000015276555,0.000056620564,0.055043522],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99739814,0.0013449484,0.000046006728,0.0001615471,0.00041786444,0.00063160126],"domain_scores_gemma":[0.9983492,0.0004692518,0.00014433841,0.00015024257,0.0003120928,0.00057485927],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020264334,0.0002696778,0.00023805912,0.0005269091,0.01723246,0.006326778,0.0008755215,0.0022347951,0.0025676934],"category_scores_gemma":[0.0038060362,0.00015503455,0.00016182331,0.00047073892,0.046417974,0.0029772625,0.004202124,0.0059480965,0.00042491517],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019978881,0.000013721245,0.0005671631,0.00003446048,0.0000031111774,0.00034752805,0.23592931,0.0000801137,0.00025915235,0.7049476,0.047909454,0.009888453],"study_design_scores_gemma":[0.0000110472,0.000022371809,0.0018037715,0.00016412794,0.000006769292,0.00029476048,0.14699802,0.00014416435,0.0005625278,0.059961844,0.7899949,0.000035811056],"about_ca_topic_score_codex":0.3608533,"about_ca_topic_score_gemma":0.53684914,"teacher_disagreement_score":0.3608533,"about_ca_system_score_codex":0.019008305,"about_ca_system_score_gemma":0.023631155,"threshold_uncertainty_score":0.7175058},"labels":[],"label_agreement":null},{"id":"W3201216992","doi":"10.57027/eikasia.102.131","title":"The concept of representation in the philosophies of Michel Foucault, Jacques Derrida and Gilles Deleuze","year":2021,"lang":"en","type":"article","venue":"Eikasía Revista de Filosofía","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Continental (Canada)","funders":"","keywords":"Epistemology; Objectivity (philosophy); Subjectivity; Representation (politics); Michel foucault; Philosophy; Interpretation (philosophy); Identity (music); Sociology; Aesthetics; Politics; Linguistics","score_opus":0.040675978279417775,"score_gpt":0.3559399525838363,"score_spread":0.31526397430441855,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3201216992","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.061893646,0.052569374,0.22160332,0.35470888,0.0026411433,0.000081238504,0.00010351337,0.0002548213,0.30614406],"genre_scores_gemma":[0.95508,0.005738236,0.02022139,0.0060299584,0.0011461772,0.00014412461,0.00002441815,0.00010164754,0.0115140965],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9873581,0.009763668,0.00024182207,0.00072695425,0.0013723496,0.0005370484],"domain_scores_gemma":[0.9931732,0.0049989335,0.00048194177,0.0005517304,0.00058094726,0.00021320982],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0138310585,0.00070482737,0.00072920683,0.0021773705,0.00490853,0.010067399,0.0011205128,0.004590775,0.0014470443],"category_scores_gemma":[0.01311895,0.00031434806,0.0008676217,0.0020334541,0.047820322,0.010371284,0.003588941,0.0054712906,0.00037593802],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005129545,0.0000023953035,0.00002653903,0.000013022612,0.0000014193585,0.000012724752,0.0031168393,0.00009278955,0.00003730779,0.9940931,0.0005061106,0.0020926439],"study_design_scores_gemma":[0.000010134846,0.000013887348,0.00009062895,0.00009793346,0.0000052063656,0.00006655707,0.0014105452,0.00061729434,0.0001711267,0.9497254,0.04777436,0.000016955397],"about_ca_topic_score_codex":0.00858206,"about_ca_topic_score_gemma":0.004107354,"teacher_disagreement_score":0.0138310585,"about_ca_system_score_codex":0.011056675,"about_ca_system_score_gemma":0.0050663687,"threshold_uncertainty_score":0.08022219},"labels":[],"label_agreement":null},{"id":"W3215680840","doi":"10.5209/poso.71154","title":"¿Ideología o racionalidad? Interrogaciones epistemológicas sobre la relación neoliberalismo-democracia a partir de la perspectiva foucaultiana","year":2021,"lang":"es","type":"article","venue":"Política y Sociedad","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities","score_opus":0.018948393874933318,"score_gpt":0.3633347519448835,"score_spread":0.3443863580699502,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3215680840","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10574505,0.031254284,0.024025608,0.35993314,0.0026832004,0.000058161633,0.00010091253,0.00005766363,0.47614196],"genre_scores_gemma":[0.9478472,0.009134753,0.002290496,0.016379664,0.001061215,0.000089519475,0.000037643575,0.00010115059,0.023058403],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99453706,0.0035181015,0.000117137926,0.00058477576,0.000658039,0.00058493804],"domain_scores_gemma":[0.99260336,0.005140169,0.0007471281,0.00041424646,0.00069887494,0.00039632682],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008728229,0.0005098257,0.00074235507,0.0021558274,0.009436468,0.016103342,0.001390699,0.00569994,0.005812446],"category_scores_gemma":[0.009000596,0.0003178256,0.0006167675,0.0021791977,0.044420887,0.01317221,0.0066044596,0.008684061,0.00081439386],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010982912,0.000012274521,0.00037250752,0.00004016149,0.0000034709385,0.0000847333,0.025155894,0.000052254374,0.00006406761,0.9689001,0.002555238,0.002748407],"study_design_scores_gemma":[0.00001768795,0.000017865259,0.0011558427,0.0004821719,0.000015622501,0.00021283481,0.08360836,0.000327221,0.000525397,0.7189451,0.19466393,0.00002811876],"about_ca_topic_score_codex":0.006286067,"about_ca_topic_score_gemma":0.0077986573,"teacher_disagreement_score":0.016103342,"about_ca_system_score_codex":0.006917727,"about_ca_system_score_gemma":0.0047543854,"threshold_uncertainty_score":0.05019188},"labels":[],"label_agreement":null},{"id":"W3215860797","doi":"10.1215/03335372-9356809","title":"Toward a Foucauldian Literary Criticism","year":2021,"lang":"en","type":"article","venue":"Poetics Today","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Jerome's University","funders":"","keywords":"Philosophy; Nothing; Criticism; Epistemology; Literary criticism; Reading (process); Orthodoxy; Literary theory; Argumentative; Literature; Relevance (law); Psychoanalysis; Art; Psychology","score_opus":0.06341917617416437,"score_gpt":0.35539884781354913,"score_spread":0.29197967163938476,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3215860797","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.008923359,0.019868635,0.017238097,0.7426924,0.011491558,0.000054351975,0.000034914214,0.00018136286,0.19951546],"genre_scores_gemma":[0.7440602,0.008410807,0.014568284,0.117325015,0.022195961,0.000398227,0.000055957375,0.0007151002,0.09227046],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.96738786,0.02406096,0.000525225,0.0019010282,0.0052368604,0.0008881148],"domain_scores_gemma":[0.97091395,0.019812455,0.0012068356,0.0018923065,0.0052767033,0.000897832],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.025657162,0.0011557037,0.0011529421,0.0063486486,0.012631298,0.01673006,0.0038184898,0.015102091,0.0029683586],"category_scores_gemma":[0.045921143,0.00050440687,0.0009216167,0.0021868837,0.079666145,0.0137209445,0.0064391056,0.017983979,0.0012654586],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012437502,0.000015571732,0.00004816168,0.000039354814,0.0000054104285,0.000066903376,0.009362404,0.00011088659,0.000047811136,0.96440715,0.022019336,0.0038646224],"study_design_scores_gemma":[0.000017002652,0.000014866936,0.00008172286,0.00046598382,0.0000060162506,0.00007045804,0.0050645513,0.00065297936,0.0001998377,0.7287511,0.26466018,0.000015381844],"about_ca_topic_score_codex":0.0036953273,"about_ca_topic_score_gemma":0.0023820014,"teacher_disagreement_score":0.025657162,"about_ca_system_score_codex":0.016123611,"about_ca_system_score_gemma":0.006492411,"threshold_uncertainty_score":0.13568968},"labels":[],"label_agreement":null},{"id":"W372268246","doi":"10.1017/cbo9780511492211.011","title":"Postscript: development ethics and the ethics of critique","year":2005,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Guelph","funders":"","keywords":"Argument (complex analysis); Politics; HERO; Sociology; Social change; Epistemology; Political science; Law; Law and economics; Philosophy; Art; Literature","score_opus":0.062219846667916315,"score_gpt":0.2948294695268648,"score_spread":0.23260962285894848,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W372268246","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0019852053,0.01753075,0.006291809,0.30172443,0.047551468,0.00007928193,0.0001544188,0.0001906467,0.62449193],"genre_scores_gemma":[0.12484731,0.006052025,0.002022404,0.059172787,0.02356168,0.0002398734,0.00011093025,0.00029229518,0.78370064],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9980123,0.0009249326,0.00006689016,0.0002174336,0.0005896366,0.00018886384],"domain_scores_gemma":[0.9968369,0.0018497228,0.0001594217,0.0002491898,0.0007264612,0.00017827161],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017601833,0.00064883847,0.00028299537,0.00081135356,0.003962737,0.007208095,0.00096331374,0.0042061326,0.0282837],"category_scores_gemma":[0.007931801,0.00018740103,0.00025834635,0.0005313415,0.009810665,0.005300555,0.0021039254,0.006265243,0.0070820795],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014755177,0.000012715915,0.000048807644,0.00006831658,0.0000019110696,0.00011281486,0.0031600401,0.000047010555,0.00013345615,0.6938905,0.28991717,0.012592467],"study_design_scores_gemma":[0.0000060889024,0.000016082682,0.00013670673,0.00017679846,0.0000018066709,0.00008100122,0.0012119899,0.00009773046,0.00016063426,0.07826279,0.9198421,0.0000062227955],"about_ca_topic_score_codex":0.006017889,"about_ca_topic_score_gemma":0.0069933077,"teacher_disagreement_score":0.0282837,"about_ca_system_score_codex":0.004585196,"about_ca_system_score_gemma":0.002869233,"threshold_uncertainty_score":0.09461838},"labels":[],"label_agreement":null},{"id":"W391936531","doi":"10.2307/20460649","title":"Foucault 2.0: Beyond Power and Knowledge","year":2007,"lang":"en","type":"article","venue":"The Canadian Journal of Sociology","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":150,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sociology; Power (physics); Michel foucault; Epistemology; Philosophy; Political science; Law; Politics","score_opus":0.031288700561051326,"score_gpt":0.34260327063141005,"score_spread":0.31131457007035873,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W391936531","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01032922,0.024474699,0.30149522,0.19989106,0.0063639698,0.00045558182,0.00045433448,0.0031586243,0.45337734],"genre_scores_gemma":[0.34144145,0.017711947,0.5027724,0.028539842,0.0033121621,0.002355951,0.00044138666,0.0049555544,0.09846929],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98111814,0.012337499,0.0005314481,0.00077568385,0.004224189,0.0010130007],"domain_scores_gemma":[0.96961427,0.022588225,0.001030018,0.0023387698,0.0030395372,0.0013892199],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.024778046,0.00096493965,0.0010492726,0.0067551015,0.00867558,0.010584587,0.002455692,0.006245377,0.011123308],"category_scores_gemma":[0.034929093,0.0009704886,0.0010922883,0.003608352,0.03724862,0.007647748,0.006656504,0.008553934,0.0024945282],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014856295,0.000013292318,0.00024393128,0.00017592582,0.000009354927,0.00007844192,0.0070821275,0.0001457831,0.00007547298,0.93739915,0.02654574,0.028215915],"study_design_scores_gemma":[0.000014557986,0.000008038716,0.00037168752,0.000583788,0.0000136081535,0.00023163829,0.0016822242,0.00064349594,0.00028071462,0.655381,0.3407497,0.0000394729],"about_ca_topic_score_codex":0.030867627,"about_ca_topic_score_gemma":0.04038865,"teacher_disagreement_score":0.030867627,"about_ca_system_score_codex":0.011540431,"about_ca_system_score_gemma":0.032655783,"threshold_uncertainty_score":0.13104045},"labels":[],"label_agreement":null},{"id":"W4205306926","doi":"10.46692/9781447354970.008","title":"Locating civil Society in Foucault","year":2020,"lang":"en","type":"other","venue":"","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Civil society; Political science; Sociology; Law; Politics","score_opus":0.038419972712312435,"score_gpt":0.3409944687455385,"score_spread":0.30257449603322606,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4205306926","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04235271,0.052447483,0.02249262,0.09628014,0.0027819052,0.00010276155,0.000048500122,0.00023015666,0.7832636],"genre_scores_gemma":[0.923021,0.008686344,0.0099163,0.010322281,0.0012207126,0.00021244475,0.0000401234,0.00024090073,0.04633995],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99226403,0.0056037838,0.000119601544,0.0007101267,0.0007173955,0.0005850938],"domain_scores_gemma":[0.99705076,0.0019411965,0.00022051405,0.00024181827,0.0002916137,0.00025415115],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006840382,0.00065495,0.0005537516,0.0034388248,0.01448131,0.009905286,0.0011449041,0.004271835,0.0045305905],"category_scores_gemma":[0.007871462,0.00030261718,0.00039641777,0.0023254657,0.08309226,0.007708427,0.006553658,0.0050427914,0.0011521495],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000035593728,0.000005907974,0.000103622195,0.000021739748,7.4851886e-7,0.000034289144,0.028330922,0.000042026364,0.000027515236,0.96348983,0.0029944184,0.0049453187],"study_design_scores_gemma":[0.0000044734566,0.000017257053,0.00021673007,0.00032048533,0.0000024532583,0.0001368992,0.012341626,0.00020298506,0.00012566867,0.61044616,0.37617034,0.000014895789],"about_ca_topic_score_codex":0.01256644,"about_ca_topic_score_gemma":0.011353281,"teacher_disagreement_score":0.016011016,"about_ca_system_score_codex":0.016011016,"about_ca_system_score_gemma":0.008119023,"threshold_uncertainty_score":0.11616856},"labels":[],"label_agreement":null},{"id":"W4210403248","doi":"10.26522/brocked.v30i2.910","title":"Posthuman Knowledge","year":2021,"lang":"en","type":"article","venue":"Brock Education Journal","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Brock University","funders":"","keywords":"Posthuman; Posthumanism; Sociology; Aesthetics; Epistemology; Art; Philosophy","score_opus":0.03630475881430878,"score_gpt":0.3984751398714702,"score_spread":0.36217038105716143,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4210403248","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00013449897,0.9901647,0.00019784497,0.004101187,0.00078795786,0.000002605193,0.000011144121,0.0000024974026,0.004597628],"genre_scores_gemma":[0.0034887453,0.9894022,0.00023755353,0.003417942,0.0017351608,0.000011495376,0.00003076099,0.000005691704,0.0016705277],"study_design_codex":"design_other","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9988059,0.00049640186,0.00011916418,0.00014922125,0.0003385803,0.00009064659],"domain_scores_gemma":[0.9966275,0.0026318491,0.00014890858,0.00011761454,0.000346188,0.00012795166],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.002517835,0.00050611707,0.0008170273,0.0054473085,0.001027637,0.0032860192,0.0008321208,0.0021928123,0.0044856584],"category_scores_gemma":[0.0042342204,0.00027695735,0.00031171346,0.0052167717,0.0056372588,0.0042957645,0.0023153718,0.003054828,0.0009908732],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000045878252,0.00006573737,0.000377595,0.013029408,0.000061926214,0.00020922195,0.0030577988,0.00015536998,0.00029786446,0.117318355,0.1150115,0.75036937],"study_design_scores_gemma":[0.000002739614,0.000012538556,0.0005966977,0.008139801,0.000011898979,0.00031621451,0.0003727021,0.00001041816,0.00007612779,0.013609391,0.9768425,0.000008989893],"about_ca_topic_score_codex":0.005400985,"about_ca_topic_score_gemma":0.010307006,"teacher_disagreement_score":0.99897236,"about_ca_system_score_codex":0.0029495417,"about_ca_system_score_gemma":0.0052643293,"threshold_uncertainty_score":0.021400452},"labels":[],"label_agreement":null},{"id":"W4210820992","doi":"10.20944/preprints202201.0420.v1","title":"A Framework for European Thought on Psychology, Education and Health Based on Foucault’s The Order of Things","year":2022,"lang":"en","type":"preprint","venue":"Preprints.org","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Value (mathematics); Epistemology; Order (exchange); Categorization; Narrative; Sociology; Psychology; Computer science; Philosophy","score_opus":0.25602944586182314,"score_gpt":0.5013514679413964,"score_spread":0.24532202207957327,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4210820992","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02066214,0.023307629,0.13302562,0.08727873,0.004195837,0.00019290738,0.00018460475,0.0002317106,0.73092073],"genre_scores_gemma":[0.81046724,0.010257661,0.11106423,0.016091958,0.0018437473,0.00083371653,0.00017427947,0.00029721833,0.048970003],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.991131,0.0064895954,0.00019823022,0.00054339564,0.00093593186,0.0007018053],"domain_scores_gemma":[0.99578094,0.0030589115,0.00022401029,0.0002875995,0.0004217728,0.00022676005],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010751608,0.0008684782,0.00086560776,0.0035138284,0.006813137,0.01131536,0.0013247839,0.004098107,0.0031852028],"category_scores_gemma":[0.006815629,0.00032470693,0.0008079577,0.0029936172,0.04928296,0.012035991,0.0040317983,0.0058606192,0.0006530897],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003262309,0.0000026735756,0.000020311434,0.000010025608,8.746672e-7,0.000016908803,0.0036128885,0.000036505982,0.000015383563,0.99348915,0.0012302507,0.001561688],"study_design_scores_gemma":[0.00000766538,0.000009426653,0.00010952325,0.00011719041,0.0000019228712,0.000060398306,0.0033300386,0.00015608447,0.00004723307,0.9185663,0.07758589,0.000008370123],"about_ca_topic_score_codex":0.005657537,"about_ca_topic_score_gemma":0.0037925653,"teacher_disagreement_score":0.01131536,"about_ca_system_score_codex":0.008647055,"about_ca_system_score_gemma":0.0063279895,"threshold_uncertainty_score":0.062739074},"labels":[],"label_agreement":null},{"id":"W4214849075","doi":"10.1353/tae.2004.0020","title":"Introduction","year":2004,"lang":"en","type":"article","venue":"Theory & Event","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Reactionary; Politics; CONTEST; Power (physics); Empire; Resistance (ecology); Order (exchange); Philosophy; Sociology; Epistemology; Aesthetics; Law; Political science; Theology","score_opus":0.015476193157782132,"score_gpt":0.3299967648424458,"score_spread":0.31452057168466363,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4214849075","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00026409116,0.01811927,0.0013189538,0.15170266,0.49313802,0.00014221677,0.001109133,0.0005668942,0.33363876],"genre_scores_gemma":[0.002719418,0.009880068,0.00079872436,0.036260378,0.09291663,0.000112716036,0.00090280565,0.0004859155,0.85592335],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99749714,0.00028908544,0.00015621397,0.00042407974,0.0013984272,0.0002350555],"domain_scores_gemma":[0.99452955,0.00076069485,0.00022130771,0.00040655502,0.003218525,0.00086343597],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015944571,0.0010642908,0.00079751574,0.0014984381,0.0020222466,0.0068958034,0.0017987791,0.0043693217,0.29378155],"category_scores_gemma":[0.009393713,0.00037851464,0.00065685407,0.0011769583,0.0010202577,0.0039416924,0.003114363,0.0060280426,0.18655702],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000039496576,0.0000031723982,0.000019756331,0.000039031864,8.753022e-7,0.000029797306,0.000016942555,0.00001182216,0.000031005493,0.0014508406,0.9848416,0.013551312],"study_design_scores_gemma":[8.978527e-7,0.0000015525375,0.000044097727,0.000052084004,5.651858e-7,0.000032561242,0.00001911207,0.0000069549383,0.000013299094,0.00025802574,0.9995691,0.0000017235067],"about_ca_topic_score_codex":0.004155912,"about_ca_topic_score_gemma":0.0054624444,"teacher_disagreement_score":0.29378155,"about_ca_system_score_codex":0.0028221554,"about_ca_system_score_gemma":0.004391161,"threshold_uncertainty_score":0.9827972},"labels":[],"label_agreement":null},{"id":"W4214879546","doi":"10.3138/cras-2021-017","title":"The Practice of Everyday Death: On the Paratactical “Life” of Neo-liberal Biopolitics","year":2022,"lang":"en","type":"article","venue":"Canadian Review of American Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Biopower; Resistance (ecology); Agency (philosophy); Everyday life; Rhetorical question; Politics; Reading (process); Sociology; Order (exchange); Aesthetics; Epistemology; Political science; Literature; Philosophy; Social science; Law; Art","score_opus":0.07403998461809028,"score_gpt":0.41101411383769604,"score_spread":0.3369741292196058,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4214879546","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04745965,0.045821436,0.012233213,0.33816263,0.002922618,0.000040344865,0.000025858093,0.000069957416,0.55326426],"genre_scores_gemma":[0.92422986,0.014626423,0.0020269589,0.025683645,0.0019746583,0.00007716986,0.000015815596,0.00009155823,0.03127384],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9887066,0.0081028035,0.00013936055,0.00050575606,0.0017472638,0.0007981702],"domain_scores_gemma":[0.99170035,0.005806392,0.00053996325,0.00053624023,0.00091542024,0.0005017421],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007708778,0.00043557887,0.00048357263,0.0018197725,0.011245653,0.01035714,0.0013657588,0.004906977,0.0021036062],"category_scores_gemma":[0.009053129,0.00019935849,0.00024108954,0.0013049323,0.12308286,0.01121744,0.0059962105,0.008855433,0.00061417476],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000041201783,0.0000062492013,0.000057165846,0.000027872205,7.420732e-7,0.00005562718,0.049434338,0.000018995086,0.0000320879,0.94040287,0.00514368,0.0048162346],"study_design_scores_gemma":[0.000012515852,0.000021983169,0.00042595676,0.00072696933,0.0000029424318,0.00022313846,0.07699357,0.00010968109,0.00016325251,0.4347694,0.48653015,0.000020473983],"about_ca_topic_score_codex":0.011062464,"about_ca_topic_score_gemma":0.01578502,"teacher_disagreement_score":0.011245653,"about_ca_system_score_codex":0.009680209,"about_ca_system_score_gemma":0.0091377,"threshold_uncertainty_score":0.07023519},"labels":[],"label_agreement":null},{"id":"W4220933046","doi":"10.1080/08865655.2022.2048681","title":"The Wall: The Making and Unmaking of the Turkish-Syrian Border","year":2022,"lang":"en","type":"article","venue":"Journal of Borderlands Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Turkish; Political science; Philosophy; Linguistics","score_opus":0.044014634999271954,"score_gpt":0.385760085657791,"score_spread":0.3417454506585191,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4220933046","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5345554,0.009135279,0.0020799243,0.07788468,0.0015607758,0.00003613582,0.000051837163,0.00004098695,0.37465498],"genre_scores_gemma":[0.99138767,0.0006891063,0.00020201094,0.0010242763,0.000055791024,0.000012364312,0.000007840946,0.000012530669,0.00660845],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9967271,0.0021723027,0.00006431917,0.00010653844,0.00021322172,0.000716499],"domain_scores_gemma":[0.998838,0.00044689814,0.00018300251,0.00010922193,0.00017086137,0.00025206202],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0037777796,0.0004169412,0.00037474613,0.0007726895,0.01746926,0.010650616,0.00082539633,0.0032915995,0.0042157522],"category_scores_gemma":[0.0049214833,0.00024781958,0.0002576667,0.0012635305,0.03159713,0.0065130545,0.007614638,0.0035315696,0.00050222373],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010960898,0.00001879586,0.0010330884,0.000047989128,0.0000057983702,0.0008869916,0.18989766,0.00016061327,0.00022962708,0.7819997,0.014077511,0.011532614],"study_design_scores_gemma":[0.00003405004,0.00006377391,0.007879267,0.00064769527,0.000029825307,0.00058680476,0.5860507,0.00035851877,0.000713216,0.1306599,0.27291393,0.00006237476],"about_ca_topic_score_codex":0.013855658,"about_ca_topic_score_gemma":0.020526519,"teacher_disagreement_score":0.01746926,"about_ca_system_score_codex":0.0044373553,"about_ca_system_score_gemma":0.006033997,"threshold_uncertainty_score":0.03219545},"labels":[],"label_agreement":null},{"id":"W4230711626","doi":"10.1177/1463499619836328","title":"Ethical immanence","year":2019,"lang":"en","type":"article","venue":"Anthropological Theory","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"Social Sciences and Humanities Research Council of Canada; Canada Research Chairs","keywords":"Immanence; Epistemology; Philosophy; Sociology","score_opus":0.02727551794180298,"score_gpt":0.38986105569932034,"score_spread":0.36258553775751734,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4230711626","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.018129546,0.0060648383,0.08045075,0.06811124,0.0026044624,0.0001940785,0.00014994394,0.000156407,0.8241387],"genre_scores_gemma":[0.8936891,0.0029627231,0.026654104,0.015658785,0.0021266667,0.0006164019,0.00015722739,0.00019914981,0.05793593],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9650513,0.017904216,0.0016627815,0.0038221418,0.009462225,0.0020973051],"domain_scores_gemma":[0.9768946,0.011887235,0.0017834312,0.0042517018,0.0041335467,0.0010494886],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.022566736,0.000926207,0.0009771432,0.0017745356,0.0071549327,0.009320679,0.0016545573,0.0060292482,0.0058319573],"category_scores_gemma":[0.040830445,0.0004992861,0.00066139107,0.00080631446,0.06683552,0.009643935,0.008154825,0.009816693,0.0019336776],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003346314,0.000005553982,0.00007758789,0.000025357187,0.0000036684348,0.00003918681,0.0014438723,0.00005025303,0.00006050387,0.9941082,0.0016529469,0.002529519],"study_design_scores_gemma":[0.0000062570934,0.000011530836,0.00010320144,0.00013627618,0.0000038363114,0.00014223719,0.0009365345,0.00015901109,0.00026978907,0.9118535,0.08636745,0.000010372207],"about_ca_topic_score_codex":0.0009663748,"about_ca_topic_score_gemma":0.0010758989,"teacher_disagreement_score":0.022566736,"about_ca_system_score_codex":0.003905378,"about_ca_system_score_gemma":0.0076287724,"threshold_uncertainty_score":0.119345725},"labels":[],"label_agreement":null},{"id":"W4234755902","doi":"10.22215/etd/2003-05682","title":"A genealogy of the undefended border: denaturalizing current conceptions of the Canada-U.S. border through the use of Foucault's concepts of genealogy and governmentality","year":2003,"lang":"en","type":"dissertation","venue":"","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Governmentality; Genealogy; Michel foucault; Sociology; Ethnology; Political science; Law; History; Politics","score_opus":0.06761635161966215,"score_gpt":0.397875937267351,"score_spread":0.33025958564768887,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4234755902","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17717075,0.015188466,0.024216495,0.12955055,0.00062967406,0.00004915118,0.00032305604,0.00011419222,0.65275776],"genre_scores_gemma":[0.9721806,0.0038429603,0.0036375711,0.0033307504,0.000047007987,0.00002003399,0.00005830799,0.000088592686,0.016794143],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.998835,0.0004364483,0.000020650074,0.00012970534,0.0002669551,0.00031123773],"domain_scores_gemma":[0.9975253,0.0010883352,0.00013775879,0.00020243553,0.0007448406,0.00030138253],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0024745434,0.00023744526,0.00039579414,0.0025419465,0.019218236,0.011818655,0.0017501585,0.0022427612,0.0042694565],"category_scores_gemma":[0.007711974,0.00022221074,0.00019348896,0.003960778,0.0507297,0.0071733147,0.0036893738,0.004863894,0.00025482342],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005076105,0.0000022789661,0.00055184745,0.0000065224053,0.0000010669775,0.00003821753,0.013750108,0.0001459415,0.000018265866,0.978161,0.0028003645,0.004519268],"study_design_scores_gemma":[0.000013121801,0.000009183534,0.0035474899,0.00031723236,0.000018963652,0.00015325725,0.075079314,0.0013932909,0.00023536418,0.75396645,0.16523826,0.000028125878],"about_ca_topic_score_codex":0.8993443,"about_ca_topic_score_gemma":0.9495007,"teacher_disagreement_score":0.9807818,"about_ca_system_score_codex":0.0409745,"about_ca_system_score_gemma":0.08143226,"threshold_uncertainty_score":0.29729217},"labels":[],"label_agreement":null},{"id":"W4235766595","doi":"10.18192/aporia.v1i1.3065","title":"","year":2009,"lang":"fr","type":"article","venue":"Aporia","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":20,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Temptation; Postmodernism; Epistemology; Interpretation (philosophy); Sociology; Key (lock); Aesthetics; Computer science; Philosophy; Psychology; Linguistics; Social psychology","score_opus":0.03902439178781114,"score_gpt":0.3646835956546995,"score_spread":0.32565920386688835,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4235766595","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.020275462,0.019206718,0.191893,0.036826175,0.003308775,0.0003929335,0.00042347328,0.00035487246,0.72731864],"genre_scores_gemma":[0.39293072,0.027338836,0.1692481,0.009844341,0.0018525186,0.0011733525,0.00086273864,0.0006605353,0.39608887],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99773777,0.0011154864,0.000109306166,0.000318736,0.00054198084,0.00017668554],"domain_scores_gemma":[0.9981152,0.0011353953,0.00009477471,0.00017989626,0.0003644067,0.00011025917],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.003869551,0.0003210473,0.00036564804,0.0028605682,0.0038011977,0.0051603355,0.00095715123,0.0017863195,0.015976362],"category_scores_gemma":[0.004878787,0.00017579788,0.0003170617,0.001869559,0.0044274824,0.0047155395,0.0026273858,0.0020525253,0.004441539],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012224281,0.00002496542,0.00038766064,0.00019132372,0.0000031300497,0.00009252402,0.017094228,0.00010304214,0.0003042052,0.9062463,0.016726198,0.058814313],"study_design_scores_gemma":[0.000002013205,0.000022925542,0.0006735792,0.0003781539,0.0000028098727,0.00018219318,0.0069226637,0.00021998564,0.00048622114,0.08396863,0.90713036,0.000010414824],"about_ca_topic_score_codex":0.0027191667,"about_ca_topic_score_gemma":0.0056136046,"teacher_disagreement_score":0.98402363,"about_ca_system_score_codex":0.0036497063,"about_ca_system_score_gemma":0.0033293606,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W4238203316","doi":"10.1007/978-3-319-42199-5_2","title":"Treatment Rebellions","year":2016,"lang":"fr","type":"book-chapter","venue":"Social aspects of HIV","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Manitoba","funders":"","keywords":"Dissent; Gender studies; Political science; Human immunodeficiency virus (HIV); Medicine; Sociology; Criminology; Politics; Law; Family medicine","score_opus":0.05332466904163037,"score_gpt":0.32058664253189145,"score_spread":0.2672619734902611,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4238203316","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.006861869,0.012366863,0.0045004925,0.06927759,0.011340568,0.00017862668,0.00013943523,0.00018373095,0.8951507],"genre_scores_gemma":[0.13554423,0.005290999,0.002301908,0.044672187,0.0026387593,0.00032602184,0.00015163925,0.0001825069,0.8088917],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99781203,0.0009577742,0.000058743422,0.00024366546,0.0003960376,0.0005317607],"domain_scores_gemma":[0.99890876,0.00034009546,0.000086279986,0.0001875109,0.00020675967,0.0002705882],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0027768565,0.00051104766,0.00050422037,0.00095982006,0.0055956,0.0033801687,0.0013625927,0.004041809,0.070170976],"category_scores_gemma":[0.007058894,0.00020020941,0.0005454687,0.00046972767,0.0054686028,0.003208102,0.0038421333,0.007706273,0.009611808],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004427547,0.000091044596,0.00015692349,0.0000765148,0.000008765846,0.00021713176,0.0041110874,0.0000711686,0.00013191995,0.640728,0.2521753,0.10218788],"study_design_scores_gemma":[0.000025179452,0.000038805298,0.0002715113,0.00031814334,0.000007908677,0.00040319792,0.0023672548,0.000083966486,0.00021189448,0.106555715,0.8897061,0.000010278919],"about_ca_topic_score_codex":0.0029467384,"about_ca_topic_score_gemma":0.0062833927,"teacher_disagreement_score":0.9944044,"about_ca_system_score_codex":0.0034604755,"about_ca_system_score_gemma":0.0044439957,"threshold_uncertainty_score":0.23474526},"labels":[],"label_agreement":null},{"id":"W4238493490","doi":"10.4000/rsa.1230","title":"Firth R., Symbols, Public and Private","year":2014,"lang":"fr","type":"article","venue":"Recherches sociologiques et anthropologiques","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"GDG Environnement","funders":"","keywords":"Firth; Geology; Oceanography","score_opus":0.22529422550838737,"score_gpt":0.44364319248850426,"score_spread":0.21834896698011688,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4238493490","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.007787002,0.49181852,0.0028618572,0.258698,0.008670731,0.000045838668,0.00040323279,0.00006468525,0.22965012],"genre_scores_gemma":[0.3968633,0.20793489,0.004960973,0.068873994,0.01117142,0.00023829514,0.00028851072,0.00021964053,0.30944902],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982547,0.00083273405,0.000088613684,0.00024355277,0.00041093482,0.00016945518],"domain_scores_gemma":[0.99740356,0.0017118619,0.00022980424,0.000121849,0.00037734018,0.0001555304],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001998011,0.00091178063,0.0003752969,0.0019417587,0.007014014,0.0056944406,0.0011154052,0.0052646915,0.009311592],"category_scores_gemma":[0.0045529855,0.00042083088,0.00032376658,0.0017711561,0.014674923,0.011510325,0.0017812728,0.004777811,0.002553804],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000531189,0.000026371506,0.0005533185,0.00020222948,0.000009704718,0.00014041571,0.025161795,0.000052523734,0.000111553345,0.6329383,0.29860944,0.042141158],"study_design_scores_gemma":[0.000018077431,0.000019368836,0.0022568104,0.00061353255,0.000009102768,0.00015934643,0.007960198,0.000036062385,0.00025534956,0.099692136,0.888962,0.000018005187],"about_ca_topic_score_codex":0.04852284,"about_ca_topic_score_gemma":0.071907654,"teacher_disagreement_score":0.04852284,"about_ca_system_score_codex":0.005840479,"about_ca_system_score_gemma":0.0051829154,"threshold_uncertainty_score":0.09648079},"labels":[],"label_agreement":null},{"id":"W4241218128","doi":"10.22439/fs.v25i2.5576","title":"FREEDOM IN THE ARCHIVE: On Doing Philosophy through Historiography","year":2018,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Sudbury","funders":"","keywords":"Epistemology; Transcendental number; Sensibility; Subjectivity; Historiography; Objectivity (philosophy); Sociology; Ignorance; Philosophy; Appeal; Doctrine; History; Law","score_opus":0.11066625646318233,"score_gpt":0.41227247856134797,"score_spread":0.3016062220981656,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4241218128","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06572137,0.040535443,0.053376872,0.08739336,0.0024450307,0.00011070668,0.00012507582,0.00022806789,0.7500641],"genre_scores_gemma":[0.93644124,0.009716426,0.007627667,0.004538504,0.0009006529,0.00013845127,0.00005125908,0.0002885435,0.04029719],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99139625,0.007148093,0.00013386291,0.00039915522,0.00058179407,0.0003407687],"domain_scores_gemma":[0.9904079,0.0069676978,0.00033623975,0.0013835786,0.00044934417,0.0004552455],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.013039887,0.00050306646,0.0005026833,0.0037402534,0.00938162,0.013750699,0.0012517095,0.003120581,0.0068353727],"category_scores_gemma":[0.011572938,0.00031099154,0.0003650389,0.0023597134,0.08621556,0.023065796,0.00906138,0.0055057276,0.00067500543],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007204283,0.000008177736,0.00009352802,0.000027544562,0.0000016761414,0.00003504927,0.055882502,0.000056107685,0.000030277297,0.9367622,0.001803302,0.0052923826],"study_design_scores_gemma":[0.00001613597,0.000021253116,0.00017232212,0.00054888875,0.000006978714,0.00014557842,0.04365521,0.00022649243,0.0002697895,0.6754865,0.27943516,0.000015691223],"about_ca_topic_score_codex":0.0043281782,"about_ca_topic_score_gemma":0.0047237175,"teacher_disagreement_score":0.013750699,"about_ca_system_score_codex":0.008296894,"about_ca_system_score_gemma":0.0055381446,"threshold_uncertainty_score":0.068962336},"labels":[],"label_agreement":null},{"id":"W4241313503","doi":"10.29164/20neolib","title":"Neoliberalism","year":2020,"lang":"en","type":"article","venue":"Open Encyclopedia of Anthropology","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Economic and Social Research Council; Royal Anthropological Institute; Ryerson University; Harvard University","keywords":"Neoliberalism (international relations); Capitalism; Retrenchment; Sociology; Doctrine; State (computer science); Marxist philosophy; Normative; Welfare state; Political economy; Political science; Law; Politics; Public administration","score_opus":0.06186594370241013,"score_gpt":0.39387238965049626,"score_spread":0.33200644594808615,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4241313503","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.007763863,0.017896138,0.021441001,0.0447562,0.0011314522,0.000061350496,0.00007820312,0.00010852522,0.9067632],"genre_scores_gemma":[0.7962369,0.015826846,0.016562376,0.027986716,0.0025946668,0.0004089529,0.00012262646,0.00030635702,0.13995448],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99427843,0.002649317,0.00020138483,0.000996864,0.0013182195,0.00055572914],"domain_scores_gemma":[0.99731004,0.0014139035,0.00021221816,0.00057641725,0.00031481398,0.0001725634],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0044475202,0.0006630386,0.00059812755,0.00184097,0.004524446,0.008892221,0.0015462884,0.004217558,0.00615303],"category_scores_gemma":[0.0064722504,0.00030390202,0.000500723,0.0016636122,0.048988193,0.008879837,0.0061876657,0.0045456155,0.0014013194],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000014124206,0.0000031289096,0.000030692532,0.000019357185,0.0000013236463,0.000013177424,0.0013581362,0.000047646772,0.000025601417,0.99310005,0.0024391075,0.0029603422],"study_design_scores_gemma":[0.0000036617262,0.0000070734036,0.00010223194,0.00017173265,0.000001940926,0.000064234075,0.0006588571,0.0001376928,0.00011711384,0.7395442,0.25918487,0.000006373952],"about_ca_topic_score_codex":0.002732297,"about_ca_topic_score_gemma":0.0022462734,"teacher_disagreement_score":0.009302302,"about_ca_system_score_codex":0.009302302,"about_ca_system_score_gemma":0.0054959846,"threshold_uncertainty_score":0.06749326},"labels":[],"label_agreement":null},{"id":"W4241715255","doi":"10.3917/sh.lhere.2017.01.0165","title":"Michel Foucault","year":2017,"lang":"fr","type":"book-chapter","venue":"","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"World Federation of Science Journalists","funders":"","keywords":"Michel foucault; Philosophy; Sociology; Political science; Law; Politics","score_opus":0.10315480047852058,"score_gpt":0.3630418109006965,"score_spread":0.2598870104221759,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4241715255","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0011658466,0.120830804,0.0076682153,0.0860507,0.009532466,0.000049636372,0.0002271493,0.0003948978,0.77408034],"genre_scores_gemma":[0.05344029,0.029563915,0.00502638,0.03161928,0.004682754,0.00018445816,0.0001581905,0.000704125,0.8746206],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982407,0.00079689815,0.00003779889,0.00042025588,0.00037868795,0.00012567946],"domain_scores_gemma":[0.9989039,0.0006102773,0.00007223385,0.00010046607,0.00023320843,0.000079956044],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001786869,0.0012833836,0.00085600105,0.0017469482,0.0044782246,0.005140477,0.0007782654,0.004208466,0.026278974],"category_scores_gemma":[0.0054532737,0.00047084637,0.00040158592,0.0010093022,0.0062468247,0.0066474197,0.0021191926,0.006492673,0.015358769],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018641884,0.000018599141,0.0000864573,0.00007495775,0.000004340434,0.00004063697,0.0015531639,0.00008343892,0.0000652041,0.57837594,0.38513905,0.034539554],"study_design_scores_gemma":[0.0000059487957,0.000008304839,0.00006809237,0.00019291228,0.0000020917914,0.0000719909,0.0002922374,0.0000748899,0.00008575269,0.08375593,0.9154316,0.000010222875],"about_ca_topic_score_codex":0.0099681895,"about_ca_topic_score_gemma":0.014161844,"teacher_disagreement_score":0.026278974,"about_ca_system_score_codex":0.004004361,"about_ca_system_score_gemma":0.0026860111,"threshold_uncertainty_score":0.087911904},"labels":[],"label_agreement":null},{"id":"W4242909181","doi":"10.22439/fs.v0i25.5582","title":"The Third Modulation: Foucault, Security and Population","year":2018,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Lakehead University","funders":"","keywords":"Conceptualization; Sociology; Sovereignty; Power (physics); Discipline; Corporate governance; Universality (dynamical systems); Government (linguistics); Resistance (ecology); Epistemology; Political science; Social science; Law; Economics; Computer science; Management; Politics; Philosophy; Ecology; Linguistics","score_opus":0.05567639771570586,"score_gpt":0.39641052826931555,"score_spread":0.3407341305536097,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4242909181","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05659221,0.034455027,0.084804036,0.2483114,0.002275406,0.00012391423,0.00007864451,0.00019464015,0.5731647],"genre_scores_gemma":[0.95735544,0.004233323,0.013013117,0.008343848,0.00075934775,0.00017743144,0.0000152214425,0.00008841381,0.016013728],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99283785,0.0051552095,0.0001119371,0.00058291206,0.0008575279,0.00045454662],"domain_scores_gemma":[0.99588203,0.0026925558,0.0002308734,0.0005683579,0.00037766658,0.00024853717],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007344815,0.0004300954,0.0005295888,0.0016157567,0.006318279,0.005119914,0.0010282731,0.0032892379,0.0023217285],"category_scores_gemma":[0.008512872,0.00021398015,0.00051392784,0.0010504954,0.08204382,0.0070466287,0.0042794314,0.004853277,0.0003378968],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003797576,0.0000046402265,0.00010008672,0.000013592562,0.0000015013624,0.000018222541,0.0043636966,0.00007726605,0.000039939256,0.9896288,0.0016443145,0.0041042347],"study_design_scores_gemma":[0.000007116988,0.000013567079,0.00016064716,0.00009331406,0.0000027673418,0.00006999479,0.0015571289,0.00023175479,0.000118679265,0.9269888,0.0707465,0.000009812894],"about_ca_topic_score_codex":0.0075869,"about_ca_topic_score_gemma":0.005436861,"teacher_disagreement_score":0.008213534,"about_ca_system_score_codex":0.008213534,"about_ca_system_score_gemma":0.0056242994,"threshold_uncertainty_score":0.059593618},"labels":[],"label_agreement":null},{"id":"W4245285958","doi":"10.1146/annurev.lawsocsci.2.081805.105900","title":"Governmentality","year":2006,"lang":"en","type":"article","venue":"Annual Review of Law and Social Science","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":988,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto; Carleton University","funders":"","keywords":"Governmentality; Sociology; Michel foucault; Government (linguistics); Politics; The arts; Creativity; Perspective (graphical); Power (physics); Corporate governance; Analytics; Epistemology; Social science; Political science; Law; Economics; Management; Philosophy","score_opus":0.020565228498493675,"score_gpt":0.3693690396814392,"score_spread":0.3488038111829455,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4245285958","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.014419728,0.005708192,0.011765509,0.016519817,0.0006236696,0.000056021436,0.000101718484,0.000103216706,0.9507021],"genre_scores_gemma":[0.91477054,0.0056633987,0.0034409985,0.0035907046,0.0010033597,0.00014271616,0.00021035352,0.00006407099,0.07111376],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9953754,0.0018022704,0.00015580082,0.0009538217,0.0012009785,0.0005117929],"domain_scores_gemma":[0.99654984,0.0012069774,0.00047243357,0.00077509915,0.00076923455,0.0002264094],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031408959,0.00029036286,0.000462883,0.0014605618,0.0026750586,0.0062002162,0.00071513123,0.0016771244,0.009273781],"category_scores_gemma":[0.0053722397,0.00019121349,0.0004606801,0.0012728142,0.018059183,0.004637532,0.0028739993,0.0019514498,0.001944235],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000018377531,0.0000020446203,0.00014685378,0.000020300766,0.0000029382452,0.0000220767,0.0008362913,0.0000600242,0.00003977958,0.99316424,0.0022446504,0.0034590843],"study_design_scores_gemma":[0.000005895222,0.000016991142,0.0006616919,0.00020425676,0.000010416116,0.00017999762,0.0019928024,0.00018983381,0.00023478115,0.65709955,0.33939147,0.000012295501],"about_ca_topic_score_codex":0.0019758174,"about_ca_topic_score_gemma":0.0011899406,"teacher_disagreement_score":0.009273781,"about_ca_system_score_codex":0.0026594466,"about_ca_system_score_gemma":0.0032791984,"threshold_uncertainty_score":0.03102386},"labels":[],"label_agreement":null},{"id":"W4247534213","doi":"10.3917/sh.lhere.2017.01.0041","title":"Michel Foucault","year":2017,"lang":"fr","type":"book-chapter","venue":"","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"World Federation of Science Journalists","funders":"","keywords":"Michel foucault; Sociology; Philosophy; Political science; Law; Politics","score_opus":0.10315480047852058,"score_gpt":0.3630418109006965,"score_spread":0.2598870104221759,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4247534213","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0011658466,0.120830804,0.0076682153,0.0860507,0.009532466,0.000049636372,0.0002271493,0.0003948978,0.77408034],"genre_scores_gemma":[0.05344029,0.029563915,0.00502638,0.03161928,0.004682754,0.00018445816,0.0001581905,0.000704125,0.8746206],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982407,0.00079689815,0.00003779889,0.00042025588,0.00037868795,0.00012567946],"domain_scores_gemma":[0.9989039,0.0006102773,0.00007223385,0.00010046607,0.00023320843,0.000079956044],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001786869,0.0012833836,0.00085600105,0.0017469482,0.0044782246,0.005140477,0.0007782654,0.004208466,0.026278974],"category_scores_gemma":[0.0054532737,0.00047084637,0.00040158592,0.0010093022,0.0062468247,0.0066474197,0.0021191926,0.006492673,0.015358769],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018641884,0.000018599141,0.0000864573,0.00007495775,0.000004340434,0.00004063697,0.0015531639,0.00008343892,0.0000652041,0.57837594,0.38513905,0.034539554],"study_design_scores_gemma":[0.0000059487957,0.000008304839,0.00006809237,0.00019291228,0.0000020917914,0.0000719909,0.0002922374,0.0000748899,0.00008575269,0.08375593,0.9154316,0.000010222875],"about_ca_topic_score_codex":0.0099681895,"about_ca_topic_score_gemma":0.014161844,"teacher_disagreement_score":0.026278974,"about_ca_system_score_codex":0.004004361,"about_ca_system_score_gemma":0.0026860111,"threshold_uncertainty_score":0.087911904},"labels":[],"label_agreement":null},{"id":"W4249508888","doi":"10.1386/macp.11.2.225_1","title":"Rent: Constructing community","year":2015,"lang":"en","type":"article","venue":"International Journal of Media and Cultural Politics","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Ideology; Gentrification; Sociology; Power (physics); Community organization; Transformative learning; Political economy; Gender studies; Political science; Public relations; Law; Economic growth; Politics; Economics","score_opus":0.12265306466510237,"score_gpt":0.40514307908653496,"score_spread":0.2824900144214326,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4249508888","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.062281683,0.002798164,0.10916627,0.10001593,0.0019596664,0.00028245675,0.00015654942,0.0006976233,0.72264165],"genre_scores_gemma":[0.9288775,0.000693541,0.023006318,0.0024043664,0.00028619348,0.00016390851,0.00008198032,0.00023394234,0.0442522],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9909651,0.0064650713,0.00016557093,0.000747236,0.0010154566,0.00064148824],"domain_scores_gemma":[0.9893679,0.004408989,0.00064141577,0.002343623,0.0014005459,0.0018375099],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010105897,0.0005075785,0.0003560338,0.0022936675,0.014145795,0.013000512,0.0019831823,0.0030064518,0.015378967],"category_scores_gemma":[0.013778896,0.00037131622,0.0005717839,0.0011969678,0.05416055,0.016312957,0.014022358,0.0033377921,0.0019175485],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010277483,0.000016635993,0.00042581453,0.000044806326,0.000003985854,0.00017291248,0.026683701,0.00015372994,0.00014714886,0.9503384,0.009226313,0.012776271],"study_design_scores_gemma":[0.000015968873,0.000033462446,0.00035907136,0.00018240637,0.000008334356,0.00023618704,0.034314368,0.0010581398,0.00050396536,0.5640968,0.39916405,0.000027207087],"about_ca_topic_score_codex":0.004692587,"about_ca_topic_score_gemma":0.00665308,"teacher_disagreement_score":0.015378967,"about_ca_system_score_codex":0.0063703125,"about_ca_system_score_gemma":0.007036343,"threshold_uncertainty_score":0.053445697},"labels":[],"label_agreement":null},{"id":"W4250205860","doi":"10.3917/sh.lhere.2017.01.0024","title":"Michel Foucault","year":2017,"lang":"fr","type":"book-chapter","venue":"","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"World Federation of Science Journalists","funders":"","keywords":"Michel foucault; Sociology; Philosophy; Political science; Law; Politics","score_opus":0.10315480047852058,"score_gpt":0.3630418109006965,"score_spread":0.2598870104221759,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4250205860","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0011658466,0.120830804,0.0076682153,0.0860507,0.009532466,0.000049636372,0.0002271493,0.0003948978,0.77408034],"genre_scores_gemma":[0.05344029,0.029563915,0.00502638,0.03161928,0.004682754,0.00018445816,0.0001581905,0.000704125,0.8746206],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982407,0.00079689815,0.00003779889,0.00042025588,0.00037868795,0.00012567946],"domain_scores_gemma":[0.9989039,0.0006102773,0.00007223385,0.00010046607,0.00023320843,0.000079956044],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001786869,0.0012833836,0.00085600105,0.0017469482,0.0044782246,0.005140477,0.0007782654,0.004208466,0.026278974],"category_scores_gemma":[0.0054532737,0.00047084637,0.00040158592,0.0010093022,0.0062468247,0.0066474197,0.0021191926,0.006492673,0.015358769],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018641884,0.000018599141,0.0000864573,0.00007495775,0.000004340434,0.00004063697,0.0015531639,0.00008343892,0.0000652041,0.57837594,0.38513905,0.034539554],"study_design_scores_gemma":[0.0000059487957,0.000008304839,0.00006809237,0.00019291228,0.0000020917914,0.0000719909,0.0002922374,0.0000748899,0.00008575269,0.08375593,0.9154316,0.000010222875],"about_ca_topic_score_codex":0.0099681895,"about_ca_topic_score_gemma":0.014161844,"teacher_disagreement_score":0.026278974,"about_ca_system_score_codex":0.004004361,"about_ca_system_score_gemma":0.0026860111,"threshold_uncertainty_score":0.087911904},"labels":[],"label_agreement":null},{"id":"W4252238501","doi":"10.1093/acrefore/9780190201098.013.1079","title":"Performativity","year":2021,"lang":"en","type":"reference-entry","venue":"Oxford Research Encyclopedia of Literature","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Performative utterance; Performativity; Epistemology; Sociology; Subjectivity; Aesthetics; Meaning (existential); Linguistics; Philosophy","score_opus":0.07143075062339732,"score_gpt":0.4120182142480249,"score_spread":0.3405874636246276,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4252238501","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0038601665,0.0014543517,0.0067311293,0.004072382,0.0007912468,0.000038064296,0.00016290584,0.000087872555,0.98280185],"genre_scores_gemma":[0.5487535,0.0039970777,0.0052414476,0.0055195526,0.0013497099,0.00028679855,0.00080667564,0.0004862662,0.43355888],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99431545,0.002437281,0.00028684782,0.0010722503,0.0011390616,0.0007491316],"domain_scores_gemma":[0.99804926,0.00056806306,0.00021398113,0.0004774294,0.00050166715,0.0001895193],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029980668,0.0010845885,0.00050880184,0.0017958783,0.005824602,0.009177884,0.0012327625,0.002257728,0.04713229],"category_scores_gemma":[0.0044351737,0.000291752,0.0006213241,0.0016399754,0.021154383,0.0073190946,0.0066662156,0.0032610325,0.013135004],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001203539,0.000005063656,0.00011829395,0.00003778613,0.0000028190318,0.00004586862,0.0044268193,0.00004135227,0.00010761105,0.98227435,0.006927851,0.0060001058],"study_design_scores_gemma":[0.000006883398,0.000019272076,0.00032749894,0.00015844897,0.0000070185715,0.00020028677,0.0040986785,0.00007374748,0.0004014978,0.227682,0.7670091,0.000015611215],"about_ca_topic_score_codex":0.0043457313,"about_ca_topic_score_gemma":0.0022911667,"teacher_disagreement_score":0.04713229,"about_ca_system_score_codex":0.0046895836,"about_ca_system_score_gemma":0.0027893414,"threshold_uncertainty_score":0.15767318},"labels":[],"label_agreement":null},{"id":"W4253843897","doi":"10.1007/978-94-007-0929-4_12","title":"Foucault and Food","year":2014,"lang":"en","type":"book-chapter","venue":"","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Sociology","score_opus":0.046740203197685994,"score_gpt":0.3022230445304255,"score_spread":0.25548284133273946,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4253843897","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0017827048,0.03712784,0.0030852885,0.024380552,0.0015760397,0.00002685847,0.000030915882,0.00006346365,0.9319263],"genre_scores_gemma":[0.1416814,0.016538048,0.0082986625,0.01593279,0.0013111633,0.00021967666,0.000058336223,0.0003272553,0.81563264],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.998806,0.00071923004,0.00001760329,0.00012658823,0.00022596229,0.00010458644],"domain_scores_gemma":[0.9993617,0.00040177905,0.000028505794,0.00007632075,0.00008419007,0.00004746453],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014762621,0.00068603543,0.00043525762,0.0011825834,0.0059576957,0.004234168,0.0008104314,0.0036220779,0.015915979],"category_scores_gemma":[0.0030298247,0.00024975467,0.00026057148,0.0010057206,0.016145645,0.003880766,0.0022151205,0.005076515,0.003684513],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000059099225,0.000011272505,0.000042723237,0.000030152636,0.0000011291241,0.000020311049,0.00258799,0.000029022929,0.000025342682,0.93527305,0.0430109,0.018962206],"study_design_scores_gemma":[0.0000041292533,0.00000728827,0.00010094862,0.00025443223,0.0000014248587,0.000053613614,0.0011256936,0.00006254034,0.00006367181,0.26977834,0.7285419,0.0000059801323],"about_ca_topic_score_codex":0.00848916,"about_ca_topic_score_gemma":0.019556493,"teacher_disagreement_score":0.015915979,"about_ca_system_score_codex":0.0039400775,"about_ca_system_score_gemma":0.0034123021,"threshold_uncertainty_score":0.053244293},"labels":[],"label_agreement":null},{"id":"W4254322072","doi":"10.22215/etd/2009-09258","title":"In (search of) passing : acts and narratives at the limits of identity and visibility","year":2009,"lang":"en","type":"dissertation","venue":"","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University; Canadiana.org; Library and Archives Canada","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Visibility; Identity (music); Narrative; Humanities; Art; Computer science; Political science; Sociology; Literature; Physics; Aesthetics; Optics","score_opus":0.07811714861517306,"score_gpt":0.44646084209963544,"score_spread":0.3683436934844624,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4254322072","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3042176,0.0064303647,0.023881366,0.0707009,0.000623982,0.00011196127,0.00015483845,0.00013252588,0.5937465],"genre_scores_gemma":[0.9743866,0.0006576898,0.0015953889,0.00087000505,0.000065536784,0.000036086523,0.000027915305,0.00008377103,0.02227712],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.98512024,0.012155686,0.00032526808,0.0006153267,0.0010901723,0.00069330534],"domain_scores_gemma":[0.979705,0.013962365,0.0017934572,0.0017293147,0.0013568499,0.0014530286],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010896935,0.00054964965,0.0003970965,0.0019582652,0.013285172,0.01334972,0.0013309163,0.004294575,0.0062305504],"category_scores_gemma":[0.035580516,0.00036929868,0.000323381,0.0017609927,0.04917255,0.021072002,0.0088930195,0.0049616285,0.00076974795],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003052557,0.0000068428308,0.00056251854,0.00004211677,0.0000038310086,0.00018187462,0.63501537,0.000055524044,0.00014256389,0.3553544,0.0037122723,0.004892126],"study_design_scores_gemma":[0.000012131788,0.000028869836,0.0010384289,0.00034285808,0.000013803779,0.00042227178,0.61355376,0.00028224598,0.0005139829,0.11886828,0.2648957,0.00002765408],"about_ca_topic_score_codex":0.007797318,"about_ca_topic_score_gemma":0.0065493095,"teacher_disagreement_score":0.01334972,"about_ca_system_score_codex":0.0033030314,"about_ca_system_score_gemma":0.004008214,"threshold_uncertainty_score":0.057629168},"labels":[],"label_agreement":null},{"id":"W4256590701","doi":"10.1017/s0012217311000126","title":"Sexual Authenticity","year":2011,"lang":"en","type":"article","venue":"Dialogue","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Dalhousie University","funders":"","keywords":"Agency (philosophy); Identification (biology); Psychology; Social psychology; Sexual ethics; Economic Justice; Sexual difference; Human sexuality; Sociology; Epistemology; Gender studies; Psychoanalysis; Philosophy; Political science","score_opus":0.11867122427269158,"score_gpt":0.32940042987283985,"score_spread":0.21072920560014827,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4256590701","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.029204939,0.0062795514,0.013354154,0.0294314,0.001105765,0.000079829144,0.00010526739,0.00006403029,0.920375],"genre_scores_gemma":[0.91437,0.0025539922,0.002948727,0.0032790967,0.00055991596,0.00007381187,0.000097731514,0.000059707447,0.076056935],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99216014,0.005238582,0.0002590818,0.0005626439,0.0013682292,0.00041131026],"domain_scores_gemma":[0.99510163,0.0017402633,0.0005592878,0.0009346602,0.0010318549,0.0006323612],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004793165,0.00035440392,0.0003682507,0.0010739267,0.004517137,0.0069623217,0.00078174856,0.0027326713,0.017579181],"category_scores_gemma":[0.01188982,0.00015709645,0.00029081138,0.000705203,0.019538695,0.005296089,0.0077895788,0.003883768,0.0031389778],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011320781,0.00001653584,0.00041913748,0.00008469414,0.000004078568,0.00021015485,0.020868195,0.000067101275,0.00015223109,0.9550286,0.005925209,0.017212823],"study_design_scores_gemma":[0.000008730118,0.000041512172,0.00048735194,0.00043094877,0.000005598753,0.0014311556,0.016125342,0.0001525512,0.0005035818,0.3045343,0.6762645,0.000014435843],"about_ca_topic_score_codex":0.00063600723,"about_ca_topic_score_gemma":0.00047127073,"teacher_disagreement_score":0.017579181,"about_ca_system_score_codex":0.0018417343,"about_ca_system_score_gemma":0.0024344143,"threshold_uncertainty_score":0.058808148},"labels":[],"label_agreement":null},{"id":"W4281663525","doi":"10.1177/00953997221093695","title":"“No time for nonsense!”: The organization of learning and its limits in evolving governance","year":2022,"lang":"en","type":"article","venue":"Administration & Society","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland; University of Alberta","funders":"","keywords":"Corporate governance; Contingency; Transparency (behavior); Argument (complex analysis); Certainty; Power (physics); Epistemology; Knowledge management; Sociology; Political science; Computer science; Management; Law; Economics","score_opus":0.021355107205182487,"score_gpt":0.30731848469798045,"score_spread":0.285963377492798,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4281663525","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11981917,0.023625733,0.083744295,0.28744873,0.0017897693,0.000075223,0.00006825742,0.00022239059,0.48320645],"genre_scores_gemma":[0.9818081,0.0024179139,0.0052900785,0.003182009,0.00067712774,0.000107386455,0.00002072821,0.000063780746,0.006432931],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9929149,0.0049437406,0.00011591357,0.0006642583,0.00073531,0.0006258691],"domain_scores_gemma":[0.98927003,0.006818412,0.0007149042,0.0016655955,0.00068438484,0.0008467417],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008451447,0.00025654054,0.0004502561,0.0012865897,0.0062596314,0.01346666,0.0014493895,0.0038289535,0.0025161982],"category_scores_gemma":[0.017423723,0.00031969606,0.00043941275,0.0011004526,0.08115561,0.021919334,0.0074834493,0.0050907345,0.0004400977],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000063500247,0.0000051834013,0.00017348715,0.00001433821,0.0000017897322,0.000025074603,0.0044032787,0.00020028593,0.000033422428,0.9884455,0.0016762747,0.0050149667],"study_design_scores_gemma":[0.0000040041873,0.0000074875807,0.00019563487,0.000055594734,0.0000015456595,0.000029068407,0.002272407,0.00043326837,0.0000433779,0.9710118,0.02594002,0.0000057068532],"about_ca_topic_score_codex":0.0026620987,"about_ca_topic_score_gemma":0.0019781243,"teacher_disagreement_score":0.01346666,"about_ca_system_score_codex":0.0056515792,"about_ca_system_score_gemma":0.0051708384,"threshold_uncertainty_score":0.044696033},"labels":[],"label_agreement":null},{"id":"W4283650461","doi":"10.1386/public_00111_4","title":"This Book Will Break Your Heart: Between Certain Death and a Possible Future and What AIDS Teaches","year":2022,"lang":"en","type":"article","venue":"Public","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Human immunodeficiency virus (HIV); Psychoanalysis; Psychology; History; Medicine; Epistemology; Literature; Philosophy; Art; Virology","score_opus":0.04774078520626037,"score_gpt":0.31707831368977885,"score_spread":0.2693375284835185,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4283650461","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0022438439,0.16249937,0.002988903,0.22051446,0.09512973,0.00008412785,0.00011756805,0.00017336561,0.5162486],"genre_scores_gemma":[0.019888278,0.068574056,0.002459931,0.07318091,0.032459475,0.00014116564,0.000104926,0.0003042532,0.802887],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999164,0.0003415822,0.00002473283,0.00006003115,0.000333237,0.00007641431],"domain_scores_gemma":[0.9975904,0.0017111811,0.000100324396,0.000058736983,0.00023894434,0.00030042994],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011307773,0.00064877316,0.00074805645,0.0007727407,0.0036280765,0.007805871,0.0006792105,0.0027876853,0.021188194],"category_scores_gemma":[0.005150951,0.00032197943,0.0004656518,0.00072784163,0.0046246513,0.0063356394,0.002265488,0.008896647,0.0075147087],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011880911,0.000031512416,0.00009155497,0.00018338789,0.0000045914685,0.00008788296,0.0043393713,0.00004288677,0.00009962519,0.108532056,0.8432856,0.04328957],"study_design_scores_gemma":[0.0000027768613,0.000011926281,0.00013396966,0.00040460567,0.0000021446217,0.000121403056,0.0023884568,0.000018436569,0.000027752925,0.010488589,0.986395,0.0000049609707],"about_ca_topic_score_codex":0.0025967527,"about_ca_topic_score_gemma":0.008441559,"teacher_disagreement_score":0.021188194,"about_ca_system_score_codex":0.0020934858,"about_ca_system_score_gemma":0.0034028098,"threshold_uncertainty_score":0.070881605},"labels":[],"label_agreement":null},{"id":"W4285090070","doi":"10.3390/histories2030018","title":"A Framework for European Thought on Psychology, Education, and Health Based on Foucault’s The Order of Things","year":2022,"lang":"en","type":"article","venue":"Histories","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Value (mathematics); Epistemology; Categorization; Order (exchange); Narrative; Sociology; Psychology; Computer science; Philosophy","score_opus":0.07179664274090336,"score_gpt":0.41318110474637354,"score_spread":0.3413844620054702,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4285090070","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.019526182,0.033787504,0.08431076,0.11470317,0.0049777385,0.00018773851,0.00010825299,0.00017323511,0.74222547],"genre_scores_gemma":[0.8359711,0.012873779,0.06652973,0.026054354,0.0026389041,0.00075613515,0.000108271015,0.00024695342,0.05482071],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98954284,0.0077735796,0.00022007627,0.0005706994,0.0010102453,0.0008825133],"domain_scores_gemma":[0.995439,0.0032633485,0.00026531113,0.00028842653,0.00046008348,0.00028388933],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.011774919,0.0008284544,0.0008400989,0.0035288723,0.0087882755,0.01188408,0.0014601684,0.004850611,0.0027746363],"category_scores_gemma":[0.006946574,0.0003488488,0.0007193691,0.002813141,0.06897186,0.0126679195,0.0045065186,0.0069281384,0.0005549883],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003328901,0.000003299614,0.000023739283,0.000010516284,8.945084e-7,0.00001987062,0.0059408094,0.00003629605,0.000013737748,0.9906645,0.0016043154,0.0016786732],"study_design_scores_gemma":[0.000008390893,0.000012179754,0.00012104157,0.00017371788,0.0000023912535,0.00007079893,0.005473858,0.00015044371,0.00004696132,0.88286424,0.11106574,0.0000102086615],"about_ca_topic_score_codex":0.007174511,"about_ca_topic_score_gemma":0.0051626028,"teacher_disagreement_score":0.01188408,"about_ca_system_score_codex":0.010436937,"about_ca_system_score_gemma":0.008134717,"threshold_uncertainty_score":0.075725615},"labels":[],"label_agreement":null},{"id":"W4286592422","doi":"10.5325/jspecphil.36.2.0172","title":"Juliette’s Endless Prosperities","year":2022,"lang":"en","type":"article","venue":"The Journal of Speculative Philosophy","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Liminality; Situated; Interpretation (philosophy); Order (exchange); Allusion; Modernity; Philosophy; Art; Aesthetics; Epistemology; Literature; Computer science","score_opus":0.05346734000633717,"score_gpt":0.3259365018722952,"score_spread":0.27246916186595804,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4286592422","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1368672,0.008116945,0.0063389903,0.16802545,0.00238064,0.000036503265,0.00005155061,0.00009906315,0.67808366],"genre_scores_gemma":[0.9426321,0.0011215268,0.00082977046,0.007017489,0.000401544,0.000019328521,0.000011270443,0.00006211538,0.047904868],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99815553,0.00093472895,0.000036349156,0.0002494017,0.00033416596,0.00028989988],"domain_scores_gemma":[0.9985171,0.00059343304,0.00014181504,0.00017798654,0.0002851199,0.00028461407],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029816988,0.00027371777,0.0003123897,0.0005874713,0.006602489,0.0061539016,0.0005718125,0.0021256763,0.0027305877],"category_scores_gemma":[0.004735542,0.00017205662,0.00018658675,0.0003250699,0.038122125,0.0035689403,0.0052916976,0.0052974056,0.00063755055],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022424314,0.0000094342795,0.00021400115,0.000021980293,0.0000025178535,0.00012426193,0.026643042,0.000047415222,0.00018827667,0.95872784,0.010651956,0.0033468532],"study_design_scores_gemma":[0.000013388557,0.000032556898,0.0004435068,0.00019803514,0.0000051557804,0.0004110398,0.016254367,0.00025384373,0.000570515,0.27031553,0.71147585,0.000026283637],"about_ca_topic_score_codex":0.0027181117,"about_ca_topic_score_gemma":0.0055469256,"teacher_disagreement_score":0.006602489,"about_ca_system_score_codex":0.0043553915,"about_ca_system_score_gemma":0.003153011,"threshold_uncertainty_score":0.031600714},"labels":[],"label_agreement":null},{"id":"W4286681251","doi":"10.3138/topia-2021-0044","title":"Letting Madness In: Toward Hospitality without Incarceration","year":2022,"lang":"en","type":"article","venue":"TOPIA Canadian Journal of Cultural Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hospitality; Realm; Sanity; Sociology; Psychoanalysis; Aesthetics; Residence; Psychology; Philosophy; Law; Tourism; Political science; Psychiatry","score_opus":0.10531179017916031,"score_gpt":0.3838637710567757,"score_spread":0.2785519808776154,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4286681251","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.31651455,0.006397902,0.00601515,0.3377851,0.00399046,0.00011818635,0.000039721286,0.00016955289,0.32896936],"genre_scores_gemma":[0.9526149,0.0008551611,0.0010102519,0.023100374,0.00014717523,0.000043820964,0.00000891015,0.000059711027,0.02215969],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.989609,0.007667281,0.00010414313,0.00036102888,0.0006165491,0.0016419303],"domain_scores_gemma":[0.9948532,0.001173174,0.0004357407,0.00026287386,0.0005157291,0.0027592764],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0055823997,0.00038998178,0.0003596331,0.0004702554,0.027582666,0.008065619,0.0011975038,0.0035639922,0.0053515444],"category_scores_gemma":[0.009917775,0.00027433588,0.00031618934,0.00034714668,0.037310313,0.0061362074,0.0106254285,0.010275011,0.0009135846],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006651327,0.000110433946,0.0015639937,0.00008080121,0.000009755157,0.0010305063,0.67779744,0.00006887731,0.0007295394,0.23984808,0.061535317,0.017158767],"study_design_scores_gemma":[0.000025516982,0.00008944845,0.0013140724,0.00027429836,0.000008633794,0.0007442672,0.6254009,0.00010681387,0.0006088698,0.02833056,0.34304845,0.00004816683],"about_ca_topic_score_codex":0.018090537,"about_ca_topic_score_gemma":0.042544555,"teacher_disagreement_score":0.98190945,"about_ca_system_score_codex":0.005736131,"about_ca_system_score_gemma":0.01098814,"threshold_uncertainty_score":0.041618705},"labels":[],"label_agreement":null},{"id":"W4289450721","doi":"10.7202/1090447ar","title":"La parrhèsia dans l’école : ressources et points critiques","year":2022,"lang":"fr","type":"article","venue":"Éthique en éducation et en formation Les Dossiers du GREE","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Humanities; Philosophy","score_opus":0.02749633738192725,"score_gpt":0.34000019753460253,"score_spread":0.3125038601526753,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4289450721","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07428622,0.1682376,0.023910122,0.21165217,0.0063382797,0.000047730595,0.00020703133,0.00013479496,0.5151861],"genre_scores_gemma":[0.87139773,0.066040106,0.0039193416,0.01188529,0.0032738189,0.00011661599,0.00010489731,0.0003056687,0.042956475],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98930347,0.007108506,0.0002543836,0.0010244973,0.0016836257,0.00062547205],"domain_scores_gemma":[0.9764448,0.01942655,0.00093306595,0.0010485512,0.001715006,0.0004320034],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009317035,0.0008456583,0.00081736053,0.0042962003,0.008631051,0.013640768,0.0017910525,0.0049434053,0.008319837],"category_scores_gemma":[0.015742384,0.00032526618,0.0005272148,0.0045311837,0.036411613,0.013043723,0.0060335454,0.006288078,0.0013798992],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022744787,0.000014758172,0.00077852776,0.00046437394,0.000012408206,0.0003328127,0.13753055,0.00013399214,0.00016247288,0.8243076,0.010812148,0.025427552],"study_design_scores_gemma":[0.0000070672595,0.000022850107,0.0018900944,0.0028498967,0.000016705,0.0006509284,0.11452174,0.00022314198,0.00040896866,0.10073269,0.7786428,0.000033141103],"about_ca_topic_score_codex":0.013837942,"about_ca_topic_score_gemma":0.02022201,"teacher_disagreement_score":0.013837942,"about_ca_system_score_codex":0.009341952,"about_ca_system_score_gemma":0.0067699365,"threshold_uncertainty_score":0.06778097},"labels":[],"label_agreement":null},{"id":"W4296209721","doi":"10.1086/720842","title":"<i>The American Politics of French Theory: Derrida, Deleuze, Guattari, and Foucault in Translation</i>. By Jason Demers. Cultural Spaces. Edited by Jasmin Habib. Toronto: University of Toronto Press, 2019. Pp. xii+218. $57.00 (cloth and e-book).","year":2022,"lang":"en","type":"article","venue":"The Journal of Modern History","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Sociology; Cultural politics; Michel foucault; Politics; Media studies; Political science; Law","score_opus":0.01489381062472519,"score_gpt":0.25385130413862567,"score_spread":0.23895749351390047,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4296209721","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0016186673,0.7692183,0.00066201284,0.13881758,0.0049774703,0.000007518748,0.00013340297,0.00005213817,0.08451292],"genre_scores_gemma":[0.27600703,0.47034934,0.003162708,0.059945233,0.015906233,0.00012162338,0.0004705837,0.00034373294,0.17369354],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998782,0.0007306027,0.00003341189,0.00010928977,0.0002244783,0.000120194345],"domain_scores_gemma":[0.9991035,0.0005306815,0.000078898665,0.000037889797,0.00019124395,0.00005775565],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013619161,0.0013517136,0.00045979608,0.0024394928,0.004545637,0.005682549,0.00082324725,0.0029907695,0.01482724],"category_scores_gemma":[0.002266439,0.00038081655,0.0003924426,0.0039465292,0.00928389,0.0057405275,0.0013151098,0.002831003,0.003409527],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000034297816,0.000022106102,0.00028998213,0.00036237447,0.000011244851,0.00008723993,0.009684691,0.00007010674,0.00011165471,0.1649971,0.7517112,0.07261807],"study_design_scores_gemma":[0.000005932454,0.000007365167,0.00097609113,0.00040065462,0.00000407167,0.00009229532,0.0029540136,0.000043303637,0.00009543665,0.03250693,0.96290183,0.000012017557],"about_ca_topic_score_codex":0.12270626,"about_ca_topic_score_gemma":0.18083902,"teacher_disagreement_score":0.12270626,"about_ca_system_score_codex":0.012094994,"about_ca_system_score_gemma":0.0048656645,"threshold_uncertainty_score":0.24398404},"labels":[],"label_agreement":null},{"id":"W4301827173","doi":"10.1017/cbo9780511616020","title":"Searle and Foucault on Truth","year":2005,"lang":"en","type":"book","venue":"Cambridge University Press eBooks","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":46,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Philosophy; Relativism; Epistemology; Postmodernism; Analytic philosophy; Order (exchange); Contemporary philosophy","score_opus":0.03440721163117197,"score_gpt":0.26062972430065184,"score_spread":0.22622251266947987,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4301827173","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.002636545,0.10224829,0.0148607455,0.08268709,0.004819418,0.000058935268,0.00010214176,0.00013241403,0.7924545],"genre_scores_gemma":[0.40110007,0.10960277,0.028733818,0.040842984,0.0081548095,0.0006188841,0.00023051474,0.0005345871,0.41018155],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99702495,0.0014999545,0.00009292531,0.0002313995,0.000988052,0.000162772],"domain_scores_gemma":[0.9979931,0.0013780467,0.0000948237,0.00015061068,0.00031176294,0.00007155306],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028356735,0.00081827305,0.00057850016,0.0020935365,0.003761938,0.004243392,0.00073032966,0.0031411932,0.0037723423],"category_scores_gemma":[0.0077886167,0.00040983714,0.00045491417,0.001683861,0.02183151,0.006716172,0.0021047136,0.0062524066,0.0016365087],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000046625423,0.00000426373,0.000023634193,0.00002862084,0.0000016766242,0.000016689708,0.0015252827,0.00006239097,0.00002293275,0.9665129,0.022741467,0.009055525],"study_design_scores_gemma":[0.0000059269696,0.000008086649,0.00007061111,0.00019791728,0.0000024070328,0.00006184555,0.00042061953,0.00009573419,0.000052292184,0.6565231,0.34255502,0.00000647816],"about_ca_topic_score_codex":0.0065290877,"about_ca_topic_score_gemma":0.0071481816,"teacher_disagreement_score":0.0065290877,"about_ca_system_score_codex":0.0058819717,"about_ca_system_score_gemma":0.0040038666,"threshold_uncertainty_score":0.042676866},"labels":[],"label_agreement":null},{"id":"W4302807364","doi":"10.1111/j.1755-618x.2000.tb00594.x","title":"Book Reviews/Comptes Rendus","year":2000,"lang":"en","type":"article","venue":"Canadian Review of Sociology/Revue canadienne de sociologie","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Sociology; Power (physics); Democracy; Art; Law; Politics; Political science","score_opus":0.06905200133118093,"score_gpt":0.3277369887302898,"score_spread":0.25868498739910883,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4302807364","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00032858038,0.34397304,0.00067098235,0.007674355,0.03223127,0.0000892122,0.0018912997,0.000690104,0.61245114],"genre_scores_gemma":[0.002131825,0.18491818,0.001195687,0.006330482,0.009382152,0.00012670331,0.002323827,0.0004977192,0.79309344],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986804,0.00010680171,0.000084921136,0.00024289706,0.00079065154,0.00009438296],"domain_scores_gemma":[0.99813336,0.00038726468,0.00011960384,0.0001926901,0.0008911956,0.00027592081],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00068127207,0.0017119128,0.0016698423,0.005441992,0.0013521468,0.006287908,0.0017644622,0.0020363592,0.36114082],"category_scores_gemma":[0.0029597878,0.0007652806,0.00088586984,0.009166166,0.0011518718,0.003286469,0.0021746526,0.0027095245,0.3719477],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012185948,0.000021564903,0.000042876545,0.00066584983,0.0000046761184,0.00004647711,0.000046459696,0.00005491771,0.0001675414,0.0019971922,0.883048,0.11389229],"study_design_scores_gemma":[0.0000018990809,0.0000033481551,0.00007255507,0.00028198358,0.000001565164,0.00005094863,0.00002235366,0.000007572505,0.00001708552,0.0002692156,0.99926835,0.0000030339036],"about_ca_topic_score_codex":0.0065449397,"about_ca_topic_score_gemma":0.0115206055,"teacher_disagreement_score":0.36114082,"about_ca_system_score_codex":0.0026054743,"about_ca_system_score_gemma":0.0034048932,"threshold_uncertainty_score":0.91125506},"labels":[],"label_agreement":null},{"id":"W4309858722","doi":"10.1080/14927713.2022.2141836","title":"We become gardens: intersectional methodologies for mutual flourishing","year":2022,"lang":"en","type":"article","venue":"Leisure/Loisir","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Ottawa; University of Toronto; University of Alberta","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Flourishing; Sociology; Carving; Praxis; Work (physics); Accountability; Public relations; Epistemology; Political science; Social psychology; Psychology; Law; Engineering","score_opus":0.14645618416503992,"score_gpt":0.39944563551693535,"score_spread":0.25298945135189543,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4309858722","genre_codex":"methods","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.016470604,0.004646746,0.7034465,0.035245076,0.00080055837,0.00045185376,0.00011664423,0.00071842247,0.23810366],"genre_scores_gemma":[0.5643577,0.002641068,0.3985948,0.0023710825,0.00024729027,0.0016939788,0.00017652908,0.00087597803,0.029041639],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9463605,0.046077993,0.00096106494,0.002948719,0.0024926271,0.0011590545],"domain_scores_gemma":[0.96846205,0.018452954,0.0012788392,0.00837501,0.0015769688,0.0018542157],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.051046785,0.0011613745,0.0012430524,0.0049776174,0.012077185,0.022883935,0.004682927,0.003852839,0.013570088],"category_scores_gemma":[0.03145213,0.0011205818,0.0014757513,0.0036434433,0.07011708,0.033617772,0.030261707,0.0063404413,0.0020572324],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012430328,0.000018759445,0.00023421316,0.00011217176,0.000011994372,0.000066362096,0.041804507,0.00021955986,0.00009798249,0.9407855,0.002066442,0.0145700015],"study_design_scores_gemma":[0.000013542774,0.000019768464,0.00012629243,0.0003196642,0.000015640035,0.00010158834,0.026074113,0.00079537893,0.0002665426,0.8564099,0.11583892,0.000018553174],"about_ca_topic_score_codex":0.0021630381,"about_ca_topic_score_gemma":0.003766054,"teacher_disagreement_score":0.051046785,"about_ca_system_score_codex":0.0072876597,"about_ca_system_score_gemma":0.010087201,"threshold_uncertainty_score":0.26996446},"labels":[],"label_agreement":null},{"id":"W4311681029","doi":"10.22215/etd/2020-15323","title":"Navigating the Void: Subjectivity and Contemporary Critical Theory","year":2020,"lang":"en","type":"dissertation","venue":"","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Epistemology; Subjectivity; Critical theory; Contingency; Sociology; Narrative; Objectification; Antinomy; Universality (dynamical systems); Philosophy","score_opus":0.049373933474320744,"score_gpt":0.4138959311818651,"score_spread":0.36452199770754434,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4311681029","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.074721135,0.059698284,0.1284797,0.23697503,0.00289131,0.00020123275,0.000102752194,0.00018503792,0.4967455],"genre_scores_gemma":[0.95840734,0.012441858,0.009036917,0.0066624517,0.0016765861,0.00030349963,0.000046280085,0.00018575788,0.011239259],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98024327,0.016625829,0.00028472897,0.0009195877,0.0013133056,0.00061324],"domain_scores_gemma":[0.9747148,0.02176083,0.00082760316,0.0011649547,0.000983937,0.0005478314],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.023572203,0.0008206888,0.0010519455,0.005178013,0.010094116,0.019799909,0.001839186,0.0041109524,0.003238642],"category_scores_gemma":[0.017129008,0.00045909386,0.00062263064,0.0035113133,0.13011125,0.026435398,0.008364305,0.0077427593,0.0004000076],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000047136805,0.000006539057,0.000066635046,0.00003761837,0.000002737861,0.000022085718,0.013298668,0.00009634086,0.000014072825,0.98372483,0.00059343927,0.0021323299],"study_design_scores_gemma":[0.000006221024,0.0000049015816,0.00003562807,0.000156668,0.0000018933683,0.000015598258,0.0065186303,0.00015534951,0.00003984743,0.97624606,0.016815104,0.0000042195884],"about_ca_topic_score_codex":0.0030414662,"about_ca_topic_score_gemma":0.0021555063,"teacher_disagreement_score":0.023572203,"about_ca_system_score_codex":0.009962177,"about_ca_system_score_gemma":0.007963204,"threshold_uncertainty_score":0.124663234},"labels":[],"label_agreement":null},{"id":"W4312185817","doi":"10.5325/jspecphil.37.1.0117","title":"Freedom in the Age of Social Stupidity","year":2022,"lang":"en","type":"article","venue":"The Journal of Speculative Philosophy","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"MacEwan University","funders":"","keywords":"Stupidity; Epistemology; Sociology; Phenomenon; Social phenomenon; Philosophy; Computer science; Artificial intelligence","score_opus":0.09377348972211134,"score_gpt":0.35866524699430646,"score_spread":0.2648917572721951,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4312185817","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16294207,0.004152739,0.009844223,0.15670107,0.0009016736,0.000046445548,0.00007546783,0.000111192996,0.66522515],"genre_scores_gemma":[0.99066305,0.00033224042,0.00024965047,0.0023543066,0.00024474054,0.000020645088,0.000007915585,0.00002472336,0.0061027175],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9914141,0.005594693,0.000116734474,0.00056215975,0.0010392519,0.0012730693],"domain_scores_gemma":[0.9872781,0.007463435,0.001130038,0.0015305375,0.0008008976,0.0017968988],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.013452022,0.00046772198,0.000620187,0.0017702634,0.01688245,0.0121291885,0.0009458732,0.0046488196,0.0059147743],"category_scores_gemma":[0.016688373,0.00035420008,0.0003997891,0.00074431446,0.093298845,0.012272245,0.013197485,0.006601382,0.0007473536],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020565181,0.000008765771,0.00035909252,0.000013222078,0.000003509247,0.0001767683,0.033933148,0.000110316316,0.00007153468,0.9582878,0.0042462684,0.0027690902],"study_design_scores_gemma":[0.000017468845,0.000018413564,0.0003999074,0.00008162275,0.0000034290765,0.00018683524,0.018286765,0.00024555798,0.00013743404,0.8586374,0.12196171,0.000023456045],"about_ca_topic_score_codex":0.0026854952,"about_ca_topic_score_gemma":0.0019319869,"teacher_disagreement_score":0.01688245,"about_ca_system_score_codex":0.003912164,"about_ca_system_score_gemma":0.0034053868,"threshold_uncertainty_score":0.07114196},"labels":[],"label_agreement":null},{"id":"W4313446047","doi":"10.1007/978-3-031-04394-9_17","title":"Critical Theory","year":2023,"lang":"en","type":"book-chapter","venue":"Springer texts in education","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Oppression; Critical race theory; Critical theory; Sociology; Normative; Politics; Epistemology; Queer theory; Cultural studies; Race (biology); Gender studies; Political science; Queer; Anthropology; Law; Philosophy","score_opus":0.04153100740539137,"score_gpt":0.37883411750482465,"score_spread":0.33730311009943326,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4313446047","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0013237505,0.022917304,0.016650526,0.034566514,0.0013863805,0.000084162486,0.00019586903,0.00014130323,0.9227342],"genre_scores_gemma":[0.26297912,0.02322136,0.02189491,0.016323391,0.002889117,0.0007732364,0.0006540058,0.0005029798,0.67076176],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9980538,0.0011307348,0.000051243573,0.00030668481,0.00034989882,0.00010756905],"domain_scores_gemma":[0.99775344,0.0013234115,0.00008061195,0.0003494451,0.0003927834,0.00010035094],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002937836,0.0008776856,0.0006907929,0.0018146107,0.0029637162,0.0072177243,0.0011841254,0.0031262375,0.026190815],"category_scores_gemma":[0.0063869953,0.00038126812,0.00039055137,0.0015056683,0.012932635,0.0058739586,0.0018012457,0.0044843554,0.006340697],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000033905503,0.0000068827553,0.00003800129,0.000028540066,0.0000020171815,0.000009473443,0.00047784628,0.00006991994,0.000021003823,0.9650241,0.028197642,0.006121145],"study_design_scores_gemma":[0.000006479462,0.000004579508,0.000094930125,0.00017555461,0.0000024152207,0.00002772969,0.00048309463,0.00019074781,0.00007153917,0.72749245,0.271446,0.00000447976],"about_ca_topic_score_codex":0.004391304,"about_ca_topic_score_gemma":0.0045219706,"teacher_disagreement_score":0.026190815,"about_ca_system_score_codex":0.005507524,"about_ca_system_score_gemma":0.0034452642,"threshold_uncertainty_score":0.08761704},"labels":[],"label_agreement":null},{"id":"W4316689394","doi":"10.1080/14767724.2023.2165478","title":"Workshopping Water Justice: linking struggles from the Cape Flats to the rest of the Continent","year":2023,"lang":"en","type":"article","venue":"Globalisation Societies and Education","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Elite; Sociology; CONTEST; Corporate governance; Social movement; Solidarity; Politics; Political science; Political economy; Public relations; Public administration; Gender studies; Law; Management","score_opus":0.043980354176010414,"score_gpt":0.34150211322975516,"score_spread":0.2975217590537447,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4316689394","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8203177,0.0044026724,0.0009832168,0.041073564,0.00051948905,0.00013927335,0.0001047029,0.000022482187,0.13243702],"genre_scores_gemma":[0.9872851,0.0006798338,0.00025503177,0.0016348027,0.00005060532,0.000034608074,0.000015869442,0.000021825832,0.010022349],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99769694,0.0009473361,0.000041993724,0.00023806976,0.00023454028,0.00084106723],"domain_scores_gemma":[0.9981148,0.0007791051,0.00024259773,0.00013668682,0.00015769599,0.00056915864],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022496874,0.0005820872,0.00056016026,0.0019523007,0.026406057,0.007401721,0.0016382205,0.002466867,0.007277049],"category_scores_gemma":[0.0054258215,0.00034194285,0.00026865158,0.0021579424,0.03622137,0.0046989457,0.009403333,0.0037602228,0.0002644599],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005310281,0.00002526723,0.0032474722,0.00010994767,0.000014425531,0.0032962083,0.9298848,0.00006750013,0.0008204689,0.040911347,0.0048692417,0.016700216],"study_design_scores_gemma":[0.0000072757834,0.00003046067,0.013788243,0.00024856947,0.000007394958,0.00043091836,0.8775775,0.00005233002,0.00020027955,0.0064471774,0.10118075,0.000029099418],"about_ca_topic_score_codex":0.27769023,"about_ca_topic_score_gemma":0.41961727,"teacher_disagreement_score":0.27769023,"about_ca_system_score_codex":0.014476554,"about_ca_system_score_gemma":0.008691124,"threshold_uncertainty_score":0.55214775},"labels":[],"label_agreement":null},{"id":"W4318830831","doi":"10.3828/jlcds.2023.6","title":"(De)territorializing Madness","year":2023,"lang":"en","type":"article","venue":"Journal of Literary & Cultural Disability Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Art; Psychoanalysis; Psychology","score_opus":0.1646701544166548,"score_gpt":0.4796259027178741,"score_spread":0.3149557483012193,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4318830831","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11564777,0.003061247,0.007135403,0.008353013,0.00048804472,0.00007002912,0.000118170814,0.000104031875,0.8650223],"genre_scores_gemma":[0.92412245,0.0010570443,0.0017376269,0.0019827504,0.00011094873,0.00007163791,0.00006795496,0.00006535745,0.070784174],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99932337,0.00027727147,0.00003280411,0.00014551746,0.00008269776,0.00013844727],"domain_scores_gemma":[0.9996537,0.000074730626,0.000058622012,0.00009116143,0.000057506582,0.000064197964],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007754748,0.00038232686,0.00021644663,0.0006267802,0.0041796193,0.0036108422,0.00049944053,0.0009556919,0.008110913],"category_scores_gemma":[0.0010921671,0.000172389,0.0002018679,0.0004463707,0.015960664,0.0030005262,0.005741758,0.0019345502,0.00100397],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025312987,0.000014843574,0.001561011,0.00014566105,0.000009403691,0.0004657681,0.20437498,0.0000709682,0.0025496029,0.75951403,0.007952259,0.023316195],"study_design_scores_gemma":[0.000011442742,0.000057129426,0.004896104,0.00023841982,0.000018369346,0.001365051,0.11442918,0.00017485287,0.0014456447,0.051174846,0.8261657,0.000023374338],"about_ca_topic_score_codex":0.00702739,"about_ca_topic_score_gemma":0.014060977,"teacher_disagreement_score":0.008110913,"about_ca_system_score_codex":0.001975035,"about_ca_system_score_gemma":0.0010819919,"threshold_uncertainty_score":0.027133703},"labels":[],"label_agreement":null},{"id":"W4320151327","doi":"10.21146/2074-4870-2022-22-2-62-73","title":"The Practice of Subjectification in the Stoic Philosophy of Marcus Aurelius","year":2022,"lang":"en","type":"article","venue":"Ethical Thought","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Concordia University","keywords":"Stoicism; Subjectification; Subjectivity; Subject (documents); Epistemology; Consciousness; Philosophy; Self; Sociology; Psychoanalysis; Psychology; Linguistics","score_opus":0.03867247933829175,"score_gpt":0.3730778072503508,"score_spread":0.334405327912059,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4320151327","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.27167872,0.0326658,0.025018433,0.02213174,0.0010368462,0.00009097203,0.000038126655,0.00018672818,0.64715266],"genre_scores_gemma":[0.9823438,0.0024336004,0.0025450392,0.00066669844,0.00020869824,0.00003331658,0.000007944058,0.000046031855,0.011714919],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99574286,0.0031417292,0.00007932653,0.00027770238,0.0004387364,0.00031961946],"domain_scores_gemma":[0.9985104,0.0010224836,0.00015467235,0.00010465215,0.00010760431,0.00010020589],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003944725,0.00037127038,0.0002764519,0.0016931987,0.0044524823,0.0048165796,0.00044214158,0.0014941877,0.0012239331],"category_scores_gemma":[0.0037587762,0.000180302,0.00032125151,0.0007613987,0.029017702,0.0028948698,0.00208363,0.0022948112,0.00024623636],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020133592,0.000009819669,0.00026548136,0.000040452378,0.0000021549936,0.0001880648,0.08303449,0.00014368666,0.00029622376,0.90676606,0.0012188471,0.008014516],"study_design_scores_gemma":[0.00002326879,0.00013377654,0.003290633,0.0010155959,0.000012950773,0.000946923,0.04135071,0.0013603583,0.0012025179,0.4367596,0.5138301,0.00007346992],"about_ca_topic_score_codex":0.0076229055,"about_ca_topic_score_gemma":0.004617659,"teacher_disagreement_score":0.007965815,"about_ca_system_score_codex":0.007965815,"about_ca_system_score_gemma":0.0031167413,"threshold_uncertainty_score":0.0577963},"labels":[],"label_agreement":null},{"id":"W4321598300","doi":"10.1177/01914537231157381","title":"Supplication as violence: The provision of institutionalized care and the essence of giving","year":2023,"lang":"en","type":"article","venue":"Philosophy & Social Criticism","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Impossibility; Sociology; Existentialism; Institution; Exposition (narrative); Reading (process); Law; Epistemology; Political science; Philosophy; Social science; Literature","score_opus":0.029414839860740612,"score_gpt":0.36673259886149323,"score_spread":0.3373177590007526,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4321598300","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17393313,0.01655122,0.05631884,0.103636324,0.0017076192,0.00009315467,0.00003057308,0.00016349061,0.6475656],"genre_scores_gemma":[0.99127495,0.0009505294,0.0015640174,0.0024466899,0.00015617743,0.000029472365,0.0000043997848,0.00002122499,0.0035523756],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9795471,0.01596375,0.00036519,0.0007270477,0.0022271413,0.0011697704],"domain_scores_gemma":[0.9944523,0.0030122814,0.00073498214,0.0008851503,0.00037378853,0.0005414397],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009411554,0.00041039052,0.00056516763,0.0016169146,0.010477151,0.010376003,0.0014255831,0.00503803,0.001785739],"category_scores_gemma":[0.013113394,0.00029484465,0.0005568497,0.0012739009,0.13121143,0.009646126,0.012610079,0.0066717085,0.00020347313],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007267732,0.000006808118,0.00018145349,0.000022144046,0.000002542412,0.00006801554,0.032120265,0.00009136071,0.000040818453,0.96428907,0.00052124116,0.0026489901],"study_design_scores_gemma":[0.00001844974,0.000050712337,0.00051356456,0.00032583156,0.000008793433,0.0004230224,0.024858505,0.00038514644,0.00017110552,0.899291,0.073926345,0.00002759805],"about_ca_topic_score_codex":0.0032804126,"about_ca_topic_score_gemma":0.002222916,"teacher_disagreement_score":0.010477151,"about_ca_system_score_codex":0.0069387243,"about_ca_system_score_gemma":0.0052707805,"threshold_uncertainty_score":0.05034423},"labels":[],"label_agreement":null},{"id":"W4360979244","doi":"10.1080/14747731.2023.2186102","title":"Introduction: political subjectivity in times of crisis","year":2023,"lang":"en","type":"article","venue":"Globalizations","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Campion College; University of Regina","funders":"","keywords":"Subjectivity; Subject (documents); Articulation (sociology); Politics; Political subjectivity; Modernity; Epistemology; Sociology; Late modernity; TRACE (psycholinguistics); Environmental ethics; Political science; Social science; Philosophy; Law","score_opus":0.02688208201475243,"score_gpt":0.3580798523302906,"score_spread":0.33119777031553815,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4360979244","genre_codex":"other","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.018717445,0.057925135,0.013038489,0.4012037,0.025668917,0.00006807914,0.00028178972,0.00023616519,0.48286033],"genre_scores_gemma":[0.72600716,0.03943949,0.005905037,0.055800032,0.057369098,0.00026836208,0.00026284027,0.00052016973,0.11442775],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9972735,0.001729925,0.000074381256,0.00031513438,0.0004244683,0.00018260074],"domain_scores_gemma":[0.99490106,0.0037928873,0.00030826018,0.00033174528,0.00041786145,0.00024814982],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029408615,0.0005675861,0.0005583905,0.0015917919,0.0050077178,0.00759301,0.0008899494,0.0037812917,0.011255503],"category_scores_gemma":[0.006724324,0.00018156052,0.00047183168,0.0018092454,0.023002513,0.00682368,0.003918909,0.0060408274,0.0013747737],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013333495,0.0000083606155,0.0004477843,0.00014263348,0.0000035339747,0.00006880532,0.021576572,0.00008728636,0.00008585905,0.8875526,0.076478705,0.013534488],"study_design_scores_gemma":[0.0000045827464,0.000014480302,0.00071854825,0.00048870436,0.0000050922727,0.00025979982,0.007328543,0.00017519404,0.000099709614,0.2784857,0.71240443,0.000015163001],"about_ca_topic_score_codex":0.0018110177,"about_ca_topic_score_gemma":0.0017034927,"teacher_disagreement_score":0.011255503,"about_ca_system_score_codex":0.0035613463,"about_ca_system_score_gemma":0.002262023,"threshold_uncertainty_score":0.037653387},"labels":[],"label_agreement":null},{"id":"W4362578353","doi":"10.1007/s11125-023-09636-x","title":"An ethic of philia: A renewed conversation about educational equality","year":2023,"lang":"en","type":"article","venue":"Prospects","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Kwantlen Polytechnic University","funders":"","keywords":"Admiration; Conversation; Sociology; Order (exchange); Epistemology; Pedagogy; Social psychology; Social science; Psychology; Philosophy","score_opus":0.06724459682858022,"score_gpt":0.420772383911511,"score_spread":0.35352778708293076,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4362578353","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0029492064,0.006968077,0.0020790803,0.95975095,0.0023990134,0.000005690477,0.000011699507,0.000009344409,0.025826883],"genre_scores_gemma":[0.5887393,0.0100714965,0.0052222316,0.36110318,0.017598776,0.00014741973,0.000030333309,0.00014076444,0.016946517],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9791728,0.015095495,0.00045443504,0.0011745797,0.002402452,0.0017001488],"domain_scores_gemma":[0.9404691,0.04985009,0.0015073441,0.0017944474,0.0027601337,0.0036188734],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.041488264,0.00043345318,0.0014221125,0.001802123,0.015789837,0.017254343,0.0022405642,0.029279854,0.008543902],"category_scores_gemma":[0.044116333,0.00038125462,0.0007493104,0.0015116042,0.08193215,0.038045578,0.011027968,0.03793416,0.00097278116],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013703443,0.000017400296,0.000110311055,0.0000419896,0.000002703063,0.000049530223,0.0054378733,0.000030740553,0.000036427413,0.9727328,0.015100357,0.0064261733],"study_design_scores_gemma":[0.000015915903,0.000018180102,0.0002668145,0.00036793092,0.00000509921,0.00013046204,0.01215789,0.00018496899,0.00009645555,0.8254186,0.16131245,0.000025163134],"about_ca_topic_score_codex":0.004477128,"about_ca_topic_score_gemma":0.005267102,"teacher_disagreement_score":0.041488264,"about_ca_system_score_codex":0.0067111165,"about_ca_system_score_gemma":0.011545752,"threshold_uncertainty_score":0.21941352},"labels":[],"label_agreement":null},{"id":"W4362726769","doi":"10.1353/sym.2022.0024","title":"Foucault's Work: A Reminiscence of Ancient Days","year":2022,"lang":"en","type":"article","venue":"symplokē","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Semiotics; Fantasy; The Imaginary; Reminiscence; Club; Period (music); Art history; Sociology; Art; History; Psychoanalysis; Literature; Philosophy; Aesthetics; Psychology; Epistemology; Medicine","score_opus":0.0443622935971535,"score_gpt":0.33024377344811745,"score_spread":0.28588147985096396,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4362726769","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.015398644,0.2685282,0.004055818,0.5693396,0.059311576,0.000033998724,0.00013041872,0.000121807534,0.083079904],"genre_scores_gemma":[0.5596821,0.11350755,0.004422014,0.17664056,0.048240103,0.00017861738,0.00009206561,0.00089284504,0.09634417],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.98436815,0.011753276,0.00022936819,0.00087149104,0.0017707796,0.0010070021],"domain_scores_gemma":[0.98816746,0.0077720783,0.00043456518,0.00069202273,0.0014891071,0.001444725],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.015652485,0.0020149471,0.0015155041,0.0034612203,0.027429847,0.011681174,0.0022120064,0.0071274093,0.0027862722],"category_scores_gemma":[0.022958549,0.0006850332,0.00095956994,0.002743143,0.065179944,0.015385727,0.006493125,0.02582769,0.0012130539],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009102333,0.0000649872,0.0002483187,0.00031546722,0.000026792959,0.00068365224,0.39277297,0.000094019626,0.00025913533,0.30744323,0.2747348,0.023265578],"study_design_scores_gemma":[0.000010498343,0.000023214972,0.00017501127,0.0005824187,0.0000062786407,0.0004440829,0.06103125,0.000053039203,0.0001511755,0.02679262,0.9106983,0.000032058088],"about_ca_topic_score_codex":0.018817825,"about_ca_topic_score_gemma":0.02532879,"teacher_disagreement_score":0.027429847,"about_ca_system_score_codex":0.017930254,"about_ca_system_score_gemma":0.006915693,"threshold_uncertainty_score":0.1300937},"labels":[],"label_agreement":null},{"id":"W4365387919","doi":"10.3917/sh.marmi.2020.02.0071","title":"Bibliothèque idéale de psychologie","year":2020,"lang":"fr","type":"book-chapter","venue":"","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"World Federation of Science Journalists","funders":"","keywords":"Michel foucault; Philosophy; Epistemology; Sociology; Psychoanalysis; Psychology; Political science; Law; Politics","score_opus":0.14348804790217054,"score_gpt":0.37707251324994884,"score_spread":0.2335844653477783,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4365387919","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0003586187,0.03158546,0.0038061524,0.017006963,0.0024166568,0.00002124107,0.00016516341,0.00008178287,0.94455796],"genre_scores_gemma":[0.11996758,0.05186552,0.009912085,0.014887352,0.010897586,0.00040703695,0.00046288638,0.00041420574,0.7911857],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.998252,0.00088367827,0.00004264902,0.00017643774,0.00050687813,0.00013849708],"domain_scores_gemma":[0.9987942,0.00074621564,0.000058637055,0.000108449916,0.00024659664,0.000045889585],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013864572,0.000763293,0.00071878184,0.003080763,0.0033834039,0.005547352,0.0009368865,0.0028919382,0.029193679],"category_scores_gemma":[0.003553944,0.00036522668,0.00030099062,0.0023738658,0.0119733615,0.0038846687,0.0011658391,0.005758139,0.008038106],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005219515,0.000006184057,0.00001583182,0.00004392748,0.000001514031,0.000008963654,0.00034964527,0.000043884313,0.000021951879,0.92039055,0.069283135,0.00982911],"study_design_scores_gemma":[0.000005200187,0.0000043461455,0.00010806244,0.00015046344,0.0000021642966,0.00005468776,0.00014414602,0.00008731083,0.00003988904,0.29358473,0.705813,0.000005986914],"about_ca_topic_score_codex":0.017962828,"about_ca_topic_score_gemma":0.014634671,"teacher_disagreement_score":0.029193679,"about_ca_system_score_codex":0.008941918,"about_ca_system_score_gemma":0.0050974307,"threshold_uncertainty_score":0.09766257},"labels":[],"label_agreement":null},{"id":"W4367158515","doi":"10.7202/1084042ar","title":"Women Wielding The Hoe. Lessons from Rural Africa for Feminist Theory and Development Practice, par Deborah Fahy BRYCESON (ed.), Oxford/Washington, D.C. : Berg Publishers, 1995: 282 pages","year":2021,"lang":"en","type":"article","venue":"Culture","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Sociology; Gender studies","score_opus":0.040796785142381005,"score_gpt":0.3262954411075777,"score_spread":0.2854986559651967,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4367158515","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.003099648,0.798159,0.0016300689,0.1611396,0.0027854803,0.000030962692,0.000083361156,0.000049572707,0.03302234],"genre_scores_gemma":[0.0900497,0.7893172,0.0050769704,0.02040344,0.0016313974,0.00016508646,0.000102969716,0.00015352512,0.09309973],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978218,0.001312084,0.0000930963,0.0001451127,0.00038157104,0.00024632743],"domain_scores_gemma":[0.9982577,0.001132856,0.0001769485,0.000048158545,0.00019035197,0.00019392575],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0047168825,0.0012974129,0.00072257087,0.0015143775,0.0056840796,0.005777901,0.00086612627,0.0033176988,0.011321085],"category_scores_gemma":[0.005634824,0.0008089349,0.00037141147,0.0034653926,0.008840178,0.011362754,0.003127874,0.003204041,0.0026838866],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000067878726,0.00004927711,0.0007495062,0.0017487314,0.000015746591,0.00067469577,0.11832185,0.00020908257,0.00064100185,0.11878138,0.4211195,0.33762136],"study_design_scores_gemma":[0.000008935765,0.000026874759,0.0008247313,0.001833028,0.000007998541,0.00034216334,0.048054937,0.00003068515,0.00022423534,0.02917949,0.91944873,0.000018312563],"about_ca_topic_score_codex":0.030024387,"about_ca_topic_score_gemma":0.0793557,"teacher_disagreement_score":0.030024387,"about_ca_system_score_codex":0.0045455336,"about_ca_system_score_gemma":0.008029192,"threshold_uncertainty_score":0.059699237},"labels":[],"label_agreement":null},{"id":"W4367158991","doi":"10.7202/1080998ar","title":"Les enjeux de la production de connaissances : essai sur le pouvoir, le savoir et la solidarité féministe","year":2021,"lang":"fr","type":"article","venue":"Culture","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Humanities; Philosophy","score_opus":0.07518978211061404,"score_gpt":0.37049244125064623,"score_spread":0.2953026591400322,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4367158991","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12977616,0.027650407,0.020990822,0.12468044,0.0010729814,0.00004847704,0.0000772369,0.000098080345,0.6956054],"genre_scores_gemma":[0.95031077,0.0038813956,0.0022201056,0.0019391032,0.00029613875,0.0000884616,0.000013589631,0.0000747501,0.041175656],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9910165,0.006621457,0.000112189606,0.0006510841,0.0011441844,0.00045453256],"domain_scores_gemma":[0.99040306,0.006771529,0.0008263033,0.0007662446,0.00076989084,0.0004629365],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.009441323,0.0005770579,0.00039286428,0.0012631292,0.008119143,0.0098159285,0.0010597722,0.0029039888,0.005284456],"category_scores_gemma":[0.01117065,0.00035482142,0.0002937,0.0013942363,0.065936945,0.0072650164,0.0054855584,0.005012072,0.0007578048],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009893486,0.0000056837252,0.0002981934,0.000034405108,0.000002734013,0.000052021303,0.049686454,0.00003778056,0.00012445734,0.9413898,0.0016756976,0.0066826786],"study_design_scores_gemma":[0.000029573874,0.000051907035,0.0022215836,0.00052979594,0.000013100757,0.00021644315,0.03899675,0.00025908905,0.001015437,0.58734196,0.3692919,0.000032532877],"about_ca_topic_score_codex":0.007893045,"about_ca_topic_score_gemma":0.008440773,"teacher_disagreement_score":0.99188083,"about_ca_system_score_codex":0.007373266,"about_ca_system_score_gemma":0.0074290405,"threshold_uncertainty_score":0.053496957},"labels":[],"label_agreement":null},{"id":"W4376880651","doi":"10.7202/1098270ar","title":"Elisabetta Basso, \"Young Foucault: The Lille Manuscripts on Psychopathology, Phenomenology, and Anthropology, 1952-1955\" Foreword by Bernard E. Harcourt. Translated by Marie Satya McDonough","year":2023,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Phenomenology (philosophy); Philosophy; Art; Psychoanalysis; Humanities; Psychology; Epistemology","score_opus":0.05168291685138037,"score_gpt":0.3625124071456421,"score_spread":0.3108294902942617,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4376880651","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00011456841,0.9396394,0.00030013188,0.041977085,0.011526708,0.000012014552,0.00008939478,0.000022509099,0.0063182865],"genre_scores_gemma":[0.013588532,0.85072875,0.0014296668,0.042193234,0.018265273,0.000214711,0.00032775497,0.00018646022,0.07306562],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99703884,0.0013184496,0.00020788988,0.0003063291,0.0009915716,0.0001369069],"domain_scores_gemma":[0.994975,0.0028717062,0.00044495074,0.00009485825,0.0013578393,0.00025567948],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0038524256,0.0017717978,0.0011447868,0.0038690602,0.003245615,0.004474563,0.0014020904,0.0031722032,0.012445615],"category_scores_gemma":[0.009501308,0.00082673604,0.0006856776,0.0048941043,0.003482529,0.0058563706,0.002072477,0.0066464785,0.008353313],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005116058,0.000008605063,0.00015796936,0.0011525713,0.000015840873,0.000049963957,0.002072297,0.000021882493,0.00011685972,0.012509307,0.9491121,0.034731437],"study_design_scores_gemma":[0.000009462193,0.000008570428,0.0007214041,0.0017633742,0.0000084439225,0.00009200626,0.00066465675,0.000011790566,0.00009934008,0.0049867015,0.99162066,0.000013479845],"about_ca_topic_score_codex":0.03342056,"about_ca_topic_score_gemma":0.05137993,"teacher_disagreement_score":0.03342056,"about_ca_system_score_codex":0.0069137877,"about_ca_system_score_gemma":0.006861158,"threshold_uncertainty_score":0.066452086},"labels":[],"label_agreement":null},{"id":"W4379033265","doi":"10.1007/978-3-031-27345-2_19","title":"Enlightenment and Revolution","year":2023,"lang":"en","type":"book-chapter","venue":"Palgrave handbooks in German idealism","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Enlightenment; Subjectivity; Criticism; Meaning (existential); Philosophy; Epistemology; Aesthetics; Sociology; Law; Political science","score_opus":0.04365912425786303,"score_gpt":0.32851838519825455,"score_spread":0.2848592609403915,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379033265","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.007211559,0.009135027,0.0010218065,0.013711358,0.00037515024,0.000015923013,0.00002580398,0.000022583257,0.9684808],"genre_scores_gemma":[0.5125674,0.0045391573,0.00063206244,0.005620299,0.00057055376,0.000055633507,0.000041273543,0.000064957545,0.4759086],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99826187,0.00075664703,0.000025122576,0.0002106097,0.00023402339,0.0005116954],"domain_scores_gemma":[0.9996153,0.00015444323,0.00003643295,0.00008163789,0.000043443313,0.00006859851],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017775453,0.00046100604,0.00038983734,0.0008360389,0.005837085,0.0065657487,0.00071316335,0.0025422547,0.011149001],"category_scores_gemma":[0.0022458856,0.00018748845,0.00024282573,0.0007494446,0.02236558,0.0045648157,0.003770345,0.00444461,0.0016453994],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000035569533,0.0000050019776,0.000014724221,0.0000039752645,4.2345312e-7,0.000011311501,0.0010496401,0.000017519162,0.000009403382,0.9922387,0.004554473,0.0020913233],"study_design_scores_gemma":[0.000010276116,0.000011759791,0.0002254935,0.00008102781,0.000002037165,0.000043722517,0.002155235,0.000067354085,0.0000990259,0.58606666,0.4112307,0.000006734673],"about_ca_topic_score_codex":0.0073701153,"about_ca_topic_score_gemma":0.009465939,"teacher_disagreement_score":0.011149001,"about_ca_system_score_codex":0.005620452,"about_ca_system_score_gemma":0.002901012,"threshold_uncertainty_score":0.04077941},"labels":[],"label_agreement":null},{"id":"W4380874706","doi":"10.3138/ctr.134.015","title":"Flashes of Insight as Feminist Epistemology","year":2008,"lang":"en","type":"article","venue":"Canadian Theatre Review","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sketch; Embodied cognition; Carr; Trance; Reflexive pronoun; Staring; Set (abstract data type); Aesthetics; Space (punctuation); Epistemology; Sociology; Psychology; Philosophy; Computer science; Communication; Theology; Linguistics","score_opus":0.04899452846666497,"score_gpt":0.32386821473610294,"score_spread":0.274873686269438,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4380874706","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.032772608,0.06453563,0.014929483,0.117680036,0.0016999468,0.00003683803,0.00005995814,0.00010384983,0.76818156],"genre_scores_gemma":[0.9413285,0.013132619,0.0024190994,0.0049755564,0.0007651694,0.00006549394,0.000021090122,0.00008891492,0.037203457],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9915616,0.0066997707,0.000101589096,0.00036587758,0.00074161007,0.00052965723],"domain_scores_gemma":[0.9928167,0.0054850006,0.0003838284,0.0004941613,0.0005327075,0.00028759486],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0074411323,0.00049014227,0.00042852882,0.0028221242,0.0066503934,0.0077747046,0.0013106632,0.0031106642,0.004455906],"category_scores_gemma":[0.007676074,0.0002871463,0.00028395833,0.0014904928,0.06788055,0.010029087,0.0039984584,0.0043020793,0.00048565204],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007050053,0.0000033051629,0.000070787566,0.000054417236,0.000002148388,0.000103786464,0.040754396,0.000047324527,0.00006163394,0.9506833,0.0039574676,0.004254354],"study_design_scores_gemma":[0.000017341266,0.000015250726,0.00028875153,0.0005848624,0.0000056204003,0.00030837252,0.05947277,0.00024370906,0.00023152029,0.5600137,0.37880552,0.000012677708],"about_ca_topic_score_codex":0.021756446,"about_ca_topic_score_gemma":0.02213174,"teacher_disagreement_score":0.021756446,"about_ca_system_score_codex":0.014043622,"about_ca_system_score_gemma":0.005263221,"threshold_uncertainty_score":0.10189408},"labels":[],"label_agreement":null},{"id":"W4380928970","doi":"10.3138/ctr.117.015","title":"Views &amp; Reviews","year":2004,"lang":"en","type":"article","venue":"Canadian Theatre Review","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Object (grammar); Identity (music); Aesthetics; Perception; Epistemology; Sociology; Psychology; Computer science; Art; Philosophy","score_opus":0.10338598344234128,"score_gpt":0.37618673290146726,"score_spread":0.27280074945912597,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4380928970","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00013151724,0.7804084,0.00032363963,0.012992857,0.023321507,0.00008473465,0.00095091993,0.00018533447,0.1816012],"genre_scores_gemma":[0.0025175225,0.7288075,0.00055307674,0.0143562425,0.01586745,0.00015698776,0.0016289909,0.00013858482,0.2359736],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99865,0.00016769035,0.00010089849,0.00018780553,0.0007531511,0.00014042718],"domain_scores_gemma":[0.9975291,0.00045756716,0.00024764868,0.00018763517,0.0011615277,0.00041644924],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001157365,0.0010096168,0.0013876158,0.003398978,0.00074134726,0.0044829315,0.0029345066,0.0035830576,0.21846294],"category_scores_gemma":[0.0045785303,0.00050889666,0.00071895344,0.0044882847,0.0010632378,0.0029832486,0.0015198418,0.0022038543,0.20705079],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003220727,0.000015536292,0.000053704207,0.003315941,0.00001951256,0.00014188293,0.000048733342,0.00003958031,0.00020212532,0.0016929081,0.80504566,0.18939215],"study_design_scores_gemma":[0.0000039979486,0.0000031393909,0.000081010054,0.00071312516,0.0000053092567,0.00010292524,0.000017025077,0.000002644762,0.000017088729,0.00020181228,0.99884903,0.0000028255206],"about_ca_topic_score_codex":0.0069231275,"about_ca_topic_score_gemma":0.009545829,"teacher_disagreement_score":0.21846294,"about_ca_system_score_codex":0.002536397,"about_ca_system_score_gemma":0.0052283257,"threshold_uncertainty_score":0.7308314},"labels":[],"label_agreement":null},{"id":"W4381618271","doi":"10.5840/symposium20232716","title":"Pedagogy and Politics in Derrida’s Theory and Practice Seminar","year":2023,"lang":"en","type":"article","venue":"Symposium","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Criticism; CONTEST; Framing (construction); Sovereignty; Epistemology; Politics; Sociology; Critical theory; Critical practice; Political philosophy; Democracy; Pedagogy; Philosophy; Law; Political science; Social science","score_opus":0.03102653150552811,"score_gpt":0.39615901071857784,"score_spread":0.36513247921304975,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4381618271","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07470201,0.0076142815,0.055770326,0.19397381,0.0029459815,0.00018519438,0.00005365852,0.0003189863,0.6644358],"genre_scores_gemma":[0.90951747,0.0009268639,0.008004207,0.007559913,0.00035926097,0.000294071,0.000018192133,0.00015887349,0.073161066],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9866578,0.010410607,0.00022382342,0.0009513783,0.0009985166,0.00075794995],"domain_scores_gemma":[0.9933542,0.004545719,0.0002240089,0.0007156079,0.00054616656,0.0006142777],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.014022331,0.0005281558,0.0005659849,0.001616139,0.0086450605,0.010424568,0.0020897693,0.0058358316,0.006649029],"category_scores_gemma":[0.013846696,0.00038448413,0.0005207557,0.00093641883,0.039192926,0.007593469,0.010149643,0.006432767,0.0017980394],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010226211,0.000027641965,0.00010540633,0.000023460505,0.000001801886,0.00006188947,0.027876195,0.00012448858,0.00011370597,0.96319073,0.0038868461,0.0045776386],"study_design_scores_gemma":[0.000036118985,0.00004934409,0.00022693876,0.00028462557,0.000005366652,0.00016840156,0.028754376,0.0008966648,0.0010934926,0.45157954,0.51687765,0.000027453854],"about_ca_topic_score_codex":0.003077303,"about_ca_topic_score_gemma":0.0027941908,"teacher_disagreement_score":0.014022331,"about_ca_system_score_codex":0.011330926,"about_ca_system_score_gemma":0.0056160996,"threshold_uncertainty_score":0.08221203},"labels":[],"label_agreement":null},{"id":"W4381984262","doi":"10.4000/ejpap.3250","title":"On the Borderlands of Madness","year":2023,"lang":"en","type":"article","venue":"European Journal of Pragmatism and American Philosophy","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Encana (Canada)","funders":"","keywords":"Resistance (ecology); Narrative; Pride; Subjectivity; TRACE (psycholinguistics); Storytelling; Literature; Aesthetics; Sociology; Psychoanalysis; History; Art; Philosophy; Epistemology; Psychology; Law; Political science; Linguistics","score_opus":0.031319208939835065,"score_gpt":0.30478925750942204,"score_spread":0.27347004856958695,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4381984262","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22932588,0.012503861,0.005805452,0.08935566,0.001507876,0.000030641153,0.000054705823,0.000107590684,0.66130835],"genre_scores_gemma":[0.9778771,0.0012842449,0.0006016986,0.0022944522,0.00013800852,0.000015372158,0.000009891542,0.00004229374,0.017736988],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9982742,0.0012692326,0.000026987336,0.00012071585,0.00014012233,0.00016874181],"domain_scores_gemma":[0.99873155,0.00073915004,0.00013222679,0.00015785484,0.00009459812,0.00014449177],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018559615,0.00032495963,0.00028783182,0.0007893844,0.008004835,0.007427304,0.00044649988,0.0016845544,0.0043467423],"category_scores_gemma":[0.0032692992,0.00015902497,0.0001742618,0.00053504057,0.03316746,0.006160272,0.0048485813,0.0037329632,0.00040916065],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000037810893,0.000009613502,0.000424543,0.00003493136,0.000004934657,0.00037798815,0.14912792,0.00006856966,0.00025865386,0.83085394,0.009392719,0.00940847],"study_design_scores_gemma":[0.000018474373,0.00006463767,0.00157027,0.00045081202,0.0000112899925,0.0007268757,0.17881823,0.00028402792,0.00069822464,0.26227194,0.5550615,0.00002370447],"about_ca_topic_score_codex":0.00381102,"about_ca_topic_score_gemma":0.004426253,"teacher_disagreement_score":0.008004835,"about_ca_system_score_codex":0.0028629438,"about_ca_system_score_gemma":0.0013288612,"threshold_uncertainty_score":0.020772219},"labels":[],"label_agreement":null},{"id":"W4385065702","doi":"10.1080/0046760x.2023.2236571","title":"Touchy subject: the history and philosophy of sex education <b>Touchy subject: the history and philosophy of sex education</b> , by Lauren Bialystok and Lisa M. F. Andersen, Chicago, Chicago University Press, 2022, 229 pp., £75.14 (hardback), ISBN 978-0-22-682216-7; £19.77 (paperback), ISBN 978-0-226-82218-1","year":2023,"lang":"en","type":"article","venue":"History of Education","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Subject (documents); History of education; Social history (medicine); Social science; Sociology; History; Medicine; Library science; Ancient history; Computer science","score_opus":0.026336933806451347,"score_gpt":0.25650531840474655,"score_spread":0.2301683845982952,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385065702","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.001830385,0.6681908,0.0013172885,0.09280371,0.007475617,0.000025496563,0.00006683022,0.00005883976,0.22823104],"genre_scores_gemma":[0.08153565,0.38911185,0.0022663057,0.023050694,0.011219456,0.0001198399,0.00014308227,0.00017671994,0.4923763],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991848,0.00037759502,0.000023308066,0.0000901432,0.00022437617,0.00009965732],"domain_scores_gemma":[0.9995028,0.0002459856,0.000042545224,0.000023443597,0.0000696898,0.000115553994],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00092712214,0.0005544038,0.00044967924,0.0012301023,0.0029211685,0.0057142726,0.0005913808,0.0024532296,0.035178468],"category_scores_gemma":[0.0017158648,0.00029196765,0.00028824594,0.00170497,0.0081517445,0.006484742,0.0025825384,0.0038403652,0.005372507],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004058857,0.000044707846,0.00035514144,0.0005808848,0.000009951638,0.00017823768,0.008020838,0.000099934805,0.00019906256,0.18750326,0.6749674,0.12800011],"study_design_scores_gemma":[0.0000052645837,0.0000128648235,0.000871483,0.0008819278,0.0000021719534,0.00017937196,0.003004412,0.000048753074,0.00006547436,0.03260168,0.96231925,0.000007248613],"about_ca_topic_score_codex":0.012426342,"about_ca_topic_score_gemma":0.015414787,"teacher_disagreement_score":0.035178468,"about_ca_system_score_codex":0.003942829,"about_ca_system_score_gemma":0.005301063,"threshold_uncertainty_score":0.11768365},"labels":[],"label_agreement":null},{"id":"W4385364271","doi":"10.59962/9780774837101-012","title":"Notes","year":2019,"lang":"en","type":"book-chapter","venue":"University of British Columbia Press eBooks","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Goddard Space Flight Center; University of Toronto; Canada Council for the Arts; McGill University; University of Minnesota; Queen's University; Northwestern University","keywords":"History","score_opus":0.031760477593239064,"score_gpt":0.22885358511940276,"score_spread":0.1970931075261637,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385364271","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0007008297,0.0037523736,0.0006354995,0.026650216,0.0041940175,0.00006116259,0.0011524949,0.000102804144,0.9627506],"genre_scores_gemma":[0.005273101,0.0008881042,0.0002897792,0.009918792,0.000597367,0.00006222801,0.00036432274,0.000074244934,0.982532],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993969,0.00008929942,0.000027807482,0.00013808323,0.00023400388,0.00011391285],"domain_scores_gemma":[0.99937856,0.00017712977,0.00003261022,0.00006618918,0.00028761147,0.000057841953],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0006894571,0.000575124,0.0004236737,0.0009357977,0.004659522,0.0035973198,0.0013242692,0.0030295195,0.31246227],"category_scores_gemma":[0.002616669,0.00023952899,0.0004794983,0.0011982665,0.0013262768,0.0031841102,0.0020401524,0.004070826,0.13268298],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016301856,0.000017115886,0.0001347318,0.00006211014,0.0000020533373,0.00007792735,0.00047100324,0.000038671056,0.000088155,0.15362868,0.827996,0.017467238],"study_design_scores_gemma":[0.0000020030973,0.0000020012642,0.00015203224,0.000054345524,6.4983925e-7,0.000026848316,0.00019813773,0.000010896816,0.000047075617,0.0047336053,0.99476975,0.000002685565],"about_ca_topic_score_codex":0.03601425,"about_ca_topic_score_gemma":0.05061602,"teacher_disagreement_score":0.6875377,"about_ca_system_score_codex":0.0038876012,"about_ca_system_score_gemma":0.0024582304,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W4386605700","doi":"10.1080/14927713.2023.2252847","title":"Justice as inclusion: a critical conversation about inclusion and belonging","year":2023,"lang":"en","type":"article","venue":"Leisure/Loisir","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Manitoba","funders":"","keywords":"Inclusion (mineral); Conversation; Economic Justice; Sociology; Psychology; Gender studies; Political science; Communication; Law","score_opus":0.04172306458746624,"score_gpt":0.38386311339775814,"score_spread":0.3421400488102919,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386605700","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.24505946,0.009271965,0.06496864,0.38866714,0.003768941,0.0005403642,0.00007917126,0.0001701978,0.2874742],"genre_scores_gemma":[0.9748653,0.0010602011,0.004203793,0.010992259,0.0004182489,0.00025306392,0.000014727192,0.00009597558,0.008096292],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9476877,0.045974314,0.00065593055,0.0014441547,0.0020123404,0.002225537],"domain_scores_gemma":[0.9657579,0.029920677,0.0009231752,0.0008325642,0.0011228962,0.0014427006],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.028664961,0.0009877547,0.0013756846,0.0039898595,0.034685586,0.019837402,0.003040449,0.011114316,0.002232881],"category_scores_gemma":[0.032124285,0.00053892896,0.0010007503,0.0025863934,0.12846008,0.03678342,0.02118069,0.01673931,0.0003013935],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001494079,0.000018545677,0.00008030386,0.00003541755,0.0000028389823,0.00026400006,0.7300359,0.000040475974,0.00011675654,0.26646703,0.00131794,0.0016057885],"study_design_scores_gemma":[0.000017847558,0.000036289388,0.00019141693,0.00031277828,0.00000993137,0.00037167736,0.6521012,0.000394975,0.000468476,0.24271894,0.10333886,0.00003758587],"about_ca_topic_score_codex":0.008751144,"about_ca_topic_score_gemma":0.0052682715,"teacher_disagreement_score":0.034685586,"about_ca_system_score_codex":0.011914764,"about_ca_system_score_gemma":0.0077047152,"threshold_uncertainty_score":0.1515966},"labels":[],"label_agreement":null},{"id":"W4386777799","doi":"10.1353/sub.2023.a907154","title":"The American Politics of French Theory: Derrida, Deleuze, Guattari, and Foucault in Translation by Jason Demers (review)","year":2023,"lang":"en","type":"article","venue":"SubStance","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Deleuze and Guattari; Politics; Sociology; Michel foucault; Confession (law); Philosophy; Critical theory; Epistemology; Psychoanalysis; History; Law; Psychology","score_opus":0.030747127217975338,"score_gpt":0.34390547091208135,"score_spread":0.313158343694106,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386777799","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000026603204,0.96692824,0.000053133517,0.022559188,0.008479213,0.0000069395496,0.000045861696,0.0000057289985,0.0018952118],"genre_scores_gemma":[0.0020502354,0.9512725,0.00016518288,0.025322884,0.0134064695,0.00008319266,0.00019881278,0.000028451672,0.0074722567],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9971765,0.001081714,0.00024597943,0.0004329298,0.00088423485,0.00017859344],"domain_scores_gemma":[0.9934022,0.0030289323,0.00047272665,0.00012634984,0.0026426832,0.00032702126],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0045437473,0.0018844814,0.002609429,0.005899838,0.0015934244,0.0058765598,0.0018023151,0.0045305816,0.020231236],"category_scores_gemma":[0.011282174,0.000708683,0.0011496991,0.008143636,0.0044376035,0.0065679853,0.0021307992,0.005916771,0.00979268],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002252704,0.000012002786,0.00010440615,0.005734087,0.000029099383,0.00004604369,0.00035049111,0.000071148854,0.000051689873,0.005631946,0.90840983,0.079536736],"study_design_scores_gemma":[0.000010188749,0.0000101437145,0.0005082288,0.0073247915,0.000014401817,0.00010784709,0.00022040223,0.000016894128,0.000019003965,0.0019661014,0.9897854,0.000016734099],"about_ca_topic_score_codex":0.03654848,"about_ca_topic_score_gemma":0.028346272,"teacher_disagreement_score":0.03654848,"about_ca_system_score_codex":0.010171861,"about_ca_system_score_gemma":0.010392427,"threshold_uncertainty_score":0.07380235},"labels":[],"label_agreement":null},{"id":"W4387080944","doi":"10.21991/cf29457","title":"Patriation Paradigms: Sovereignty, Power, and Rights","year":2023,"lang":"en","type":"article","venue":"Constitutional Forum / Forum constitutionnel","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"McGill University","funders":"","keywords":"Sovereignty; Empowerment; State (computer science); Power (physics); Political science; Politics; Corporate governance; Self-determination; Law and economics; Human rights; Popular sovereignty; Law; Political economy; Sociology; Public administration; Management; Economics","score_opus":0.025985326555644526,"score_gpt":0.30840832424303694,"score_spread":0.28242299768739243,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387080944","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.045813456,0.009465102,0.084666416,0.09588796,0.000801149,0.00007692853,0.000042150463,0.00008049671,0.76316637],"genre_scores_gemma":[0.96430933,0.0023972408,0.009026107,0.003663868,0.00043027135,0.00015087001,0.00002725999,0.000062799496,0.019932166],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99072075,0.005627849,0.00022488381,0.0009551388,0.0016334259,0.0008378504],"domain_scores_gemma":[0.99554646,0.0027721594,0.00035672545,0.0005995135,0.0003983085,0.0003267815],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009748286,0.0004907617,0.00057789235,0.0018761721,0.0091533605,0.011267811,0.0015862762,0.004182683,0.0040841578],"category_scores_gemma":[0.00751615,0.00026509629,0.0005190003,0.0018621224,0.098547645,0.015610913,0.009229554,0.009878241,0.0004918278],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[8.1279416e-7,0.0000011793738,0.000013752012,0.0000041908725,3.5252654e-7,0.000008637593,0.0018648308,0.000018380582,0.000009943601,0.99731725,0.00013899908,0.0006216263],"study_design_scores_gemma":[0.0000048824404,0.0000067275846,0.00006676074,0.00006520683,0.000001483958,0.000054602708,0.0022436695,0.00018274091,0.000059816666,0.9596254,0.037683357,0.0000053452845],"about_ca_topic_score_codex":0.00655016,"about_ca_topic_score_gemma":0.0058059962,"teacher_disagreement_score":0.011267811,"about_ca_system_score_codex":0.009285517,"about_ca_system_score_gemma":0.0076350207,"threshold_uncertainty_score":0.06737149},"labels":[],"label_agreement":null},{"id":"W4387348893","doi":"10.1007/978-3-030-19071-2_144-1","title":"The Unreasonable Effectiveness of Mathematics to Generate New Spatial Imaginaries","year":2023,"lang":"en","type":"book-chapter","venue":"","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Oppression; Normative; Race (biology); Function (biology); Sociology; Epistemology; Order (exchange); Mathematics; Political science; Gender studies; Politics; Philosophy; Law; Economics","score_opus":0.04509084091990383,"score_gpt":0.3256279826963125,"score_spread":0.28053714177640865,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387348893","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.020766675,0.0032758317,0.059142377,0.03600303,0.00049925374,0.0000464569,0.000098309865,0.00020214666,0.87996596],"genre_scores_gemma":[0.893977,0.001906353,0.03639956,0.0024240294,0.00048177547,0.00024463155,0.0000762012,0.0003534919,0.0641369],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9962035,0.002354776,0.000084427746,0.0003112902,0.00087365264,0.0001723187],"domain_scores_gemma":[0.9824399,0.013305479,0.0004272129,0.0026671665,0.00089183706,0.00026837524],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006381055,0.00044200773,0.00044840638,0.0013673551,0.002600055,0.0063694194,0.0014619993,0.0021087895,0.01234176],"category_scores_gemma":[0.023235235,0.00039702494,0.00047863295,0.00058876,0.03291748,0.011123791,0.0032121544,0.004550043,0.0021949867],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000031596069,0.0000030256012,0.000019783603,0.000010708187,0.0000013551858,0.0000051047114,0.00036251076,0.00015423312,0.00003484916,0.9955525,0.0011964386,0.00265637],"study_design_scores_gemma":[0.000007741488,0.000004092442,0.00004435651,0.000024470122,0.000001851199,0.00003194261,0.00021661502,0.000541631,0.0001863604,0.9771477,0.021789862,0.0000034161494],"about_ca_topic_score_codex":0.0012660808,"about_ca_topic_score_gemma":0.0018801652,"teacher_disagreement_score":0.01234176,"about_ca_system_score_codex":0.002499953,"about_ca_system_score_gemma":0.0017956054,"threshold_uncertainty_score":0.041287303},"labels":[],"label_agreement":null},{"id":"W4387505536","doi":"10.3138/cjhs.2023-0007","title":"Trans liberation under neoliberal governmentality: An argument against rights-based activism","year":2023,"lang":"en","type":"article","venue":"The Canadian Journal of Human Sexuality","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Governmentality; Neoliberalism (international relations); Sociology; Biopower; Legislation; Citizenship; Political science; State (computer science); Argument (complex analysis); Lesbian; Human rights; Law; Public administration; Gender studies; Politics","score_opus":0.08204632759411815,"score_gpt":0.36620455933241064,"score_spread":0.28415823173829247,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387505536","genre_codex":"other","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03155779,0.0049734344,0.023326185,0.37863913,0.0013856717,0.000097813856,0.000024871568,0.00006808986,0.559927],"genre_scores_gemma":[0.9218576,0.0014343516,0.0054602986,0.044219602,0.0011125891,0.0003416355,0.000014391356,0.000094950716,0.02546465],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9854956,0.008830357,0.00025445156,0.0015754475,0.0021601636,0.0016839448],"domain_scores_gemma":[0.9895437,0.006879138,0.00070398545,0.0011417117,0.00084279286,0.00088864804],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.020826513,0.0005439029,0.0006901694,0.001625364,0.011504624,0.012183511,0.0020553225,0.0115136895,0.0033112515],"category_scores_gemma":[0.015341646,0.00038968262,0.0007537349,0.0008417792,0.13014875,0.013063861,0.011772066,0.01551411,0.0005634213],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000017335957,0.0000038489934,0.000023304943,0.000003560284,5.577475e-7,0.000011190517,0.0012610158,0.000019262065,0.00001034701,0.99770653,0.00047677796,0.00048191915],"study_design_scores_gemma":[0.000022496373,0.000010057068,0.00006568014,0.00008652748,0.000002784784,0.000039105867,0.0017759358,0.00020998632,0.00011048747,0.9549146,0.042755503,0.000006742987],"about_ca_topic_score_codex":0.008329222,"about_ca_topic_score_gemma":0.0068178787,"teacher_disagreement_score":0.020826513,"about_ca_system_score_codex":0.010639945,"about_ca_system_score_gemma":0.011147119,"threshold_uncertainty_score":0.11014247},"labels":[],"label_agreement":null},{"id":"W4387543248","doi":"10.1111/ejop.12900","title":"Sex, truth, and law: Rereading Foucault's <i>History of Sexuality</i> after volume 4, <i>The Confessions of the Flesh</i>","year":2023,"lang":"en","type":"article","venue":"European Journal of Philosophy","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Human sexuality; Context (archaeology); Philosophy; Virginity test; Psychoanalysis; Literature; Epistemology; Sociology; Psychology; History; Gender studies; Art","score_opus":0.048976051095956964,"score_gpt":0.2911096724791419,"score_spread":0.24213362138318492,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387543248","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.021752035,0.21610002,0.010443026,0.31501716,0.03352356,0.000052399286,0.000084866646,0.00021106473,0.4028159],"genre_scores_gemma":[0.73626643,0.05653223,0.007053763,0.050559755,0.024626255,0.00016526463,0.0000850398,0.0005674196,0.12414382],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9955024,0.0030755498,0.000080675294,0.0001863319,0.00080675335,0.00034830248],"domain_scores_gemma":[0.99490875,0.0040294873,0.00021519866,0.00022811657,0.00041292357,0.00020556893],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0057640686,0.0007518797,0.00070104713,0.0038911097,0.009672623,0.013737772,0.0015729698,0.004640641,0.0025647774],"category_scores_gemma":[0.009797911,0.00040437025,0.0005746205,0.0016295423,0.0520361,0.01202345,0.0040634884,0.00887019,0.00058396073],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016990332,0.000010179525,0.00011900486,0.00008327598,0.0000037669417,0.00019477516,0.04999288,0.000116792165,0.00008904887,0.89204866,0.04079441,0.016530113],"study_design_scores_gemma":[0.000006972046,0.000026915119,0.00029606366,0.0007245019,0.000005418666,0.00016607206,0.02022017,0.000212771,0.00016787814,0.4992408,0.47891107,0.000021360334],"about_ca_topic_score_codex":0.022937715,"about_ca_topic_score_gemma":0.025564697,"teacher_disagreement_score":0.022937715,"about_ca_system_score_codex":0.012161345,"about_ca_system_score_gemma":0.009209818,"threshold_uncertainty_score":0.08823717},"labels":[],"label_agreement":null},{"id":"W4388016308","doi":"10.3138/topia-2023-07-17","title":"“Nous les universitaires critiques” au prisme de l’interpellation: une réflexion théorique","year":2023,"lang":"en","type":"article","venue":"TOPIA Canadian Journal of Cultural Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Humanities; Philosophy","score_opus":0.06082826576340358,"score_gpt":0.36244266086373955,"score_spread":0.30161439510033594,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4388016308","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.060696684,0.009089065,0.04883181,0.19664457,0.0017945128,0.000049488917,0.000039687115,0.00018760431,0.68266654],"genre_scores_gemma":[0.9638386,0.0013460035,0.004459573,0.005310546,0.00035969928,0.00006193901,0.000011635222,0.00013797778,0.024474092],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9834049,0.0128979385,0.00022026725,0.0009895558,0.0013947133,0.0010926261],"domain_scores_gemma":[0.98828095,0.0072744507,0.00085521274,0.001346254,0.0014421624,0.00080096757],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.010457469,0.0006694251,0.00056420616,0.0025762268,0.01955365,0.016551686,0.0021047867,0.0063943043,0.005707482],"category_scores_gemma":[0.016244639,0.0004925611,0.0006320251,0.0020776074,0.10093884,0.020190295,0.008872277,0.0133819785,0.0007445102],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000038481867,0.0000035744915,0.00009503136,0.000010218987,0.0000016251864,0.000035271092,0.024238493,0.000035568042,0.000020309591,0.973054,0.0013622849,0.001139848],"study_design_scores_gemma":[0.000021714677,0.000023151026,0.00041014733,0.00026778705,0.000016423175,0.0002258569,0.051482927,0.000599691,0.0005212412,0.72947264,0.2169229,0.000035515117],"about_ca_topic_score_codex":0.021768145,"about_ca_topic_score_gemma":0.023501536,"teacher_disagreement_score":0.9818362,"about_ca_system_score_codex":0.018163815,"about_ca_system_score_gemma":0.012699861,"threshold_uncertainty_score":0.13178831},"labels":[],"label_agreement":null},{"id":"W4390017400","doi":"10.2139/ssrn.4655208","title":"Parliamentary Diplomacy - an Annotated Bibliography","year":2023,"lang":"en","type":"article","venue":"SSRN Electronic Journal","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University Health Centre; McGill University","funders":"","keywords":"Diplomacy; Bibliography; Library science; Annotated bibliography; Political science; Computer science; Law; Politics","score_opus":0.027975989685943004,"score_gpt":0.3541030967540191,"score_spread":0.32612710706807607,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4390017400","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0018039118,0.5055131,0.0026309562,0.013993374,0.03176501,0.00017426955,0.0029906014,0.00025267695,0.44087616],"genre_scores_gemma":[0.03554096,0.49660888,0.005967888,0.009457625,0.015356808,0.00067020516,0.0073577603,0.00044105845,0.4285989],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989498,0.0003238326,0.00016485971,0.000112101545,0.00034773088,0.00010172212],"domain_scores_gemma":[0.9961868,0.0024947312,0.00019040723,0.00017645532,0.0008267838,0.00012493906],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017847201,0.0006179862,0.00095996953,0.013335139,0.003350032,0.004189061,0.00093691814,0.0023612585,0.05208381],"category_scores_gemma":[0.008520535,0.00038799117,0.00037797898,0.02203845,0.0015914752,0.0024833644,0.0016260087,0.0018348651,0.013027926],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032800148,0.00006205242,0.00019528874,0.001972319,0.000008599705,0.00006858588,0.0005638249,0.0002174282,0.000083272105,0.06663868,0.7587294,0.17142777],"study_design_scores_gemma":[0.00000443005,0.000006028793,0.00066123484,0.0021155274,0.000004029965,0.000039383067,0.00025521818,0.000031893924,0.00004227185,0.004977034,0.9918567,0.0000062887907],"about_ca_topic_score_codex":0.009046753,"about_ca_topic_score_gemma":0.015688319,"teacher_disagreement_score":0.05208381,"about_ca_system_score_codex":0.0033555962,"about_ca_system_score_gemma":0.0046993354,"threshold_uncertainty_score":0.17423767},"labels":[],"label_agreement":null},{"id":"W4390653169","doi":"10.5840/symposium202327215","title":"A Phenomenological Account of the Conditions of Transnational Feminism","year":2023,"lang":"en","type":"article","venue":"Symposium","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Oppression; Praxis; Phenomenology (philosophy); Feminism; Sociology; Opposition (politics); Epistemology; Conversation; Gender studies; Aesthetics; Environmental ethics; Law; Philosophy; Politics; Political science","score_opus":0.04183598295965113,"score_gpt":0.34075906872409334,"score_spread":0.2989230857644422,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4390653169","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16226709,0.00523463,0.04617243,0.03870811,0.0009105736,0.00034353038,0.00031552272,0.000111185705,0.745937],"genre_scores_gemma":[0.97631514,0.0010493351,0.0032728086,0.0017505724,0.00008717494,0.0003037376,0.000049447517,0.00009200926,0.017079866],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9932647,0.005459403,0.00009353825,0.00039976754,0.0003608655,0.0004216841],"domain_scores_gemma":[0.99685353,0.0022779433,0.00014636636,0.00036988052,0.00015422085,0.00019806466],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005394112,0.00052865595,0.00045406373,0.0012876426,0.010888093,0.008469592,0.0012482806,0.0024109615,0.006649089],"category_scores_gemma":[0.0053889416,0.000509448,0.0005615764,0.0018580059,0.046403818,0.014696554,0.0072363494,0.004396964,0.00056460826],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019079127,0.000011268189,0.00024342179,0.000060403174,0.0000025252064,0.00043733075,0.34469843,0.00010991369,0.0002656958,0.650594,0.0014837125,0.0020741548],"study_design_scores_gemma":[0.000017764107,0.000029690807,0.00054931483,0.00032438006,0.000006437894,0.0009574855,0.5598771,0.00040209165,0.00043857933,0.23506176,0.20230924,0.000026242182],"about_ca_topic_score_codex":0.0038386942,"about_ca_topic_score_gemma":0.004634315,"teacher_disagreement_score":0.010888093,"about_ca_system_score_codex":0.0054313694,"about_ca_system_score_gemma":0.002090026,"threshold_uncertainty_score":0.03940755},"labels":[],"label_agreement":null},{"id":"W4390882708","doi":"10.1080/17449626.2023.2276295","title":"Introduction: symposium on Monique Deveaux’s <i>Poverty, Solidarity, and Poor-Led Social Movements</i>","year":2023,"lang":"en","type":"article","venue":"Journal of Global Ethics","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Guelph","funders":"","keywords":"Solidarity; Poverty; Sociology; Social movement; Culture of poverty; Politics; Oppression; Gender studies; Environmental ethics; Political science; Basic needs; Law","score_opus":0.03714505176152013,"score_gpt":0.3662177956295888,"score_spread":0.3290727438680687,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4390882708","genre_codex":"commentary","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0009975913,0.037747227,0.0004555864,0.78415173,0.10596057,0.00004067861,0.000197965,0.00005692916,0.07039179],"genre_scores_gemma":[0.035376754,0.027014699,0.00079749036,0.47487703,0.08204651,0.00018750463,0.00028838075,0.00024139827,0.37917027],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99851745,0.00047678477,0.000040459257,0.00023409647,0.00042760483,0.00030368037],"domain_scores_gemma":[0.9980513,0.0008782209,0.00008973508,0.000060767496,0.00044643736,0.00047360247],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020573647,0.0009152836,0.00059033895,0.001225687,0.008288239,0.008367177,0.0020227155,0.009032456,0.01601609],"category_scores_gemma":[0.003731015,0.0005078265,0.0009188084,0.0012926112,0.0053395373,0.006110841,0.004323208,0.016508903,0.004043253],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008174924,0.000009825901,0.00004669328,0.00004689307,0.0000015421286,0.000044318484,0.0010359673,0.00002076128,0.000048970927,0.021759866,0.97438645,0.0025904865],"study_design_scores_gemma":[0.0000021592664,0.0000043560926,0.00015451123,0.00011672077,9.088436e-7,0.00003554724,0.0006711456,0.000014972207,0.000028783794,0.002346157,0.99661833,0.000006348289],"about_ca_topic_score_codex":0.027964255,"about_ca_topic_score_gemma":0.039125565,"teacher_disagreement_score":0.027964255,"about_ca_system_score_codex":0.008492098,"about_ca_system_score_gemma":0.004682676,"threshold_uncertainty_score":0.06161475},"labels":[],"label_agreement":null},{"id":"W4391114227","doi":"10.1386/public_00160_1","title":"Negotiating Pluriversality","year":2023,"lang":"en","type":"article","venue":"Public","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Ontario College of Art and Design","funders":"","keywords":"Negotiation; Presumption; Power (physics); Sociology; Life world; Epistemology; Argument (complex analysis); Aesthetics; Law and economics; Law; Political science; Social science; Art; Philosophy","score_opus":0.15167888624789935,"score_gpt":0.3997709177571195,"score_spread":0.24809203150922013,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391114227","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.055395775,0.0022809303,0.1807917,0.034352314,0.0006227975,0.00017012728,0.00004027158,0.00019741885,0.7261486],"genre_scores_gemma":[0.97215635,0.0004543454,0.008715441,0.002581874,0.000108892316,0.00018440191,0.000027706605,0.00012784908,0.01564302],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.97568786,0.015094859,0.0007572248,0.0030406874,0.0032389718,0.0021805174],"domain_scores_gemma":[0.9868133,0.007520589,0.0010341337,0.002696912,0.0011955645,0.00073941704],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.024112212,0.0010994048,0.0008546969,0.0026391451,0.012048578,0.014009238,0.0028264297,0.007638168,0.00760221],"category_scores_gemma":[0.024377866,0.0006890315,0.0011304246,0.0013394967,0.080236875,0.029504629,0.026909407,0.01009934,0.0010040533],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000035372925,0.0000036776553,0.00008003836,0.000012732085,0.0000037566335,0.000066470864,0.0056838766,0.00009261787,0.000059120805,0.9919208,0.00029895618,0.0017743601],"study_design_scores_gemma":[0.000007909244,0.000022454715,0.00012364803,0.00014850475,0.000009778075,0.00019046142,0.008444241,0.00047637042,0.0003657009,0.91359484,0.07659393,0.000022154793],"about_ca_topic_score_codex":0.0027496768,"about_ca_topic_score_gemma":0.0025283403,"teacher_disagreement_score":0.024112212,"about_ca_system_score_codex":0.007452085,"about_ca_system_score_gemma":0.0059860274,"threshold_uncertainty_score":0.12751907},"labels":[],"label_agreement":null},{"id":"W4391305207","doi":"10.15173/a.v3i1.3397","title":"Activism and Authority","year":2023,"lang":"en","type":"article","venue":"Aletheia","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Political science; Public administration","score_opus":0.06484022751429622,"score_gpt":0.3846182446067652,"score_spread":0.319778017092469,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391305207","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0156035945,0.001987327,0.0057434314,0.018013563,0.00033347242,0.000041261665,0.00001821249,0.000023084676,0.95823616],"genre_scores_gemma":[0.93401694,0.0011743652,0.0014194129,0.0034341738,0.0007404958,0.00011345555,0.000032708056,0.00005516625,0.059013132],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98765343,0.0064148414,0.00033834044,0.0017887246,0.0019160049,0.001888568],"domain_scores_gemma":[0.9908398,0.005220265,0.00097021484,0.0010272721,0.00081747235,0.0011250401],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010561739,0.00044903412,0.0004977142,0.002606291,0.008963711,0.008626539,0.001012277,0.0034478353,0.01146383],"category_scores_gemma":[0.012855056,0.000242113,0.00040622443,0.0014555578,0.048890606,0.006578731,0.008959649,0.0038714428,0.0012471986],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000046964687,0.000008081492,0.00020539651,0.000018010582,0.0000019390272,0.00003203876,0.0045568626,0.000056465087,0.00004963841,0.9901743,0.0014258691,0.003466802],"study_design_scores_gemma":[0.000031748463,0.000028935272,0.000596381,0.0001969613,0.0000067630813,0.00012887335,0.005567135,0.00018863204,0.00017754355,0.74483967,0.24822682,0.000010594701],"about_ca_topic_score_codex":0.0017556103,"about_ca_topic_score_gemma":0.0014319441,"teacher_disagreement_score":0.01146383,"about_ca_system_score_codex":0.004432663,"about_ca_system_score_gemma":0.003958935,"threshold_uncertainty_score":0.055856466},"labels":[],"label_agreement":null},{"id":"W4391456445","doi":"10.5206/fpq/2023.2.16601","title":"Phenomenology, Agency, and Rape","year":2023,"lang":"en","type":"article","venue":"Feminist Philosophy Quarterly","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Phenomenology (philosophy); Psychoanalysis; Agency (philosophy); Sociology; Philosophy; Psychology; Epistemology","score_opus":0.049785863084756445,"score_gpt":0.3331229189824696,"score_spread":0.28333705589771313,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391456445","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21410517,0.040593322,0.024692032,0.077205,0.0015286441,0.00016471454,0.00016653413,0.000073499505,0.6414711],"genre_scores_gemma":[0.9791533,0.007831861,0.001360158,0.0018159806,0.00019862836,0.000090021276,0.000025026988,0.000022186749,0.00950292],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9946896,0.004218479,0.00012093293,0.00025731893,0.0004552094,0.00025850328],"domain_scores_gemma":[0.9942649,0.0044469447,0.0004042151,0.00044432125,0.00021628276,0.00022334718],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0043697217,0.0004367422,0.00037499127,0.0018523188,0.0079804445,0.005818065,0.0010951202,0.0029160648,0.00331891],"category_scores_gemma":[0.007600296,0.0002768528,0.00038800488,0.0016951964,0.0556688,0.008772991,0.0060095484,0.0028656623,0.00031592115],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018674413,0.00001555397,0.0006053575,0.000127097,0.000004646164,0.000535094,0.25035298,0.00014275855,0.00016318254,0.74078846,0.0024749811,0.0047712675],"study_design_scores_gemma":[0.000020029664,0.00003803631,0.00095834443,0.00066317787,0.000007895514,0.0016963652,0.39641616,0.0001548606,0.00025127415,0.3524818,0.24727546,0.000036703],"about_ca_topic_score_codex":0.0046342714,"about_ca_topic_score_gemma":0.0032236993,"teacher_disagreement_score":0.0079804445,"about_ca_system_score_codex":0.004269951,"about_ca_system_score_gemma":0.0024823202,"threshold_uncertainty_score":0.030980885},"labels":[],"label_agreement":null},{"id":"W4393262582","doi":"10.4324/9781003317371-55","title":"Eco-femagogy","year":2024,"lang":"en","type":"book-chapter","venue":"","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Business","score_opus":0.05299824626730893,"score_gpt":0.35257746854707783,"score_spread":0.2995792222797689,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4393262582","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0011878086,0.0034674609,0.0021202683,0.0035837446,0.0011508376,0.000046501504,0.000042262123,0.000060073173,0.9883409],"genre_scores_gemma":[0.0352855,0.0049945754,0.0026880347,0.0029641849,0.00021291264,0.00009050971,0.000056635963,0.00009821737,0.9536094],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99949086,0.0001444777,0.0000120038485,0.000073392854,0.00019987229,0.000079243844],"domain_scores_gemma":[0.99974495,0.0000855654,0.000009864012,0.000030778203,0.00007890115,0.00004987317],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005310286,0.0006190892,0.00021126402,0.0013705114,0.0045734826,0.0038170388,0.0006949118,0.0013441766,0.024422163],"category_scores_gemma":[0.000923452,0.00016114564,0.00028538267,0.0009201496,0.0061950884,0.0025868153,0.003877488,0.002542569,0.004832649],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013485293,0.000047257745,0.0003353277,0.00024404522,0.0000024710969,0.00028646152,0.011736675,0.00022066917,0.00067908945,0.72315294,0.15233894,0.110942684],"study_design_scores_gemma":[8.0566855e-7,0.0000028850889,0.00011980535,0.00008634886,4.5994568e-7,0.000077559125,0.0011412315,0.000028760687,0.00010613336,0.010712468,0.9877221,0.0000015502618],"about_ca_topic_score_codex":0.0212678,"about_ca_topic_score_gemma":0.06355096,"teacher_disagreement_score":0.024422163,"about_ca_system_score_codex":0.006477437,"about_ca_system_score_gemma":0.0074148774,"threshold_uncertainty_score":0.081700265},"labels":[],"label_agreement":null},{"id":"W4399089241","doi":"10.5622/illinois/9780252045264.003.0004","title":"Scaling Up Care Activism in Transnational Spaces","year":2023,"lang":"en","type":"book-chapter","venue":"University of Illinois Press eBooks","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Scaling; Political science; Economic geography; Geography; Geometry; Mathematics","score_opus":0.05890267460243394,"score_gpt":0.2737515161449957,"score_spread":0.21484884154256179,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4399089241","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13728505,0.007120841,0.0047084987,0.029366266,0.000982306,0.00025543256,0.00003553973,0.00006508069,0.82018095],"genre_scores_gemma":[0.86686426,0.0050913705,0.004147816,0.0064049563,0.00021770858,0.00033718048,0.00005387149,0.000105103245,0.11677771],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9967392,0.001423343,0.00004207149,0.00022914777,0.0004900019,0.0010761989],"domain_scores_gemma":[0.9985789,0.0005128303,0.0000737651,0.0000975175,0.00024319501,0.00049370405],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003436735,0.0004555384,0.00029049022,0.0010674512,0.01687109,0.010550091,0.0013187634,0.0017620325,0.0062554],"category_scores_gemma":[0.0025163444,0.00021758488,0.00030157628,0.0013746631,0.015885968,0.004780374,0.0138452705,0.0038332576,0.00048419373],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023718778,0.00013892443,0.0017728844,0.00016597167,0.000008086086,0.00060830225,0.47845408,0.0002763998,0.00062309724,0.40381595,0.03050286,0.08360977],"study_design_scores_gemma":[0.000012917775,0.00003409748,0.002296731,0.00047376906,0.0000066839034,0.00019977042,0.384827,0.00020772243,0.00040247195,0.01860954,0.59291923,0.000010017501],"about_ca_topic_score_codex":0.10681306,"about_ca_topic_score_gemma":0.31897616,"teacher_disagreement_score":0.10681306,"about_ca_system_score_codex":0.019799026,"about_ca_system_score_gemma":0.022940062,"threshold_uncertainty_score":0.21238267},"labels":[],"label_agreement":null},{"id":"W4399211400","doi":"10.15173/glj.v15i2.5568","title":"Metabolic politics","year":2024,"lang":"en","type":"article","venue":"Global Labour Journal","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Political science; Law","score_opus":0.02210354063927364,"score_gpt":0.3636762801257994,"score_spread":0.3415727394865258,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4399211400","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.023478901,0.0040518064,0.0074968855,0.035088614,0.00050447235,0.000026998287,0.00005676865,0.000046450285,0.92924917],"genre_scores_gemma":[0.92420983,0.003649903,0.0019867632,0.007578179,0.00058814423,0.00006907357,0.00006066568,0.000088883426,0.061768476],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9949562,0.0023807578,0.00011708005,0.0007930666,0.0010431322,0.0007097828],"domain_scores_gemma":[0.9979607,0.0007081326,0.0002787507,0.00038777638,0.00026788333,0.0003967056],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003336379,0.00034644778,0.00028994848,0.0010620236,0.006740695,0.006918166,0.0006014821,0.0022793554,0.014192887],"category_scores_gemma":[0.0035288807,0.00020016971,0.00029918816,0.0011665307,0.028617045,0.00475697,0.0052180486,0.0023727978,0.0021769498],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000793422,0.000008713503,0.0005108632,0.00002487839,0.0000033684562,0.000045156394,0.0036870483,0.000057122565,0.00015176105,0.982988,0.003037258,0.009477982],"study_design_scores_gemma":[0.000007786166,0.000032115197,0.0022293183,0.00018477211,0.000006570348,0.00023375479,0.0072010886,0.000116372175,0.00028241743,0.42704386,0.562649,0.00001291704],"about_ca_topic_score_codex":0.002892502,"about_ca_topic_score_gemma":0.0032548201,"teacher_disagreement_score":0.014192887,"about_ca_system_score_codex":0.004982761,"about_ca_system_score_gemma":0.0036270996,"threshold_uncertainty_score":0.047479928},"labels":[],"label_agreement":null},{"id":"W4399451665","doi":"10.1108/s1479-354720240000015013","title":"Sense and Sensuality: A Call for a Crip Dialogue Moving Beyond the Language of “Sexual Health” and “Healthy Sexualities”","year":2024,"lang":"en","type":"book-chapter","venue":"","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Human sexuality; Psychology; Reproductive health; Gender studies; Developmental psychology; Sociology; Demography","score_opus":0.06924613107622561,"score_gpt":0.37345782344668016,"score_spread":0.30421169237045453,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4399451665","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03236644,0.041881416,0.034243695,0.42803308,0.00756793,0.00017295346,0.000053023457,0.00022325628,0.45545825],"genre_scores_gemma":[0.88372725,0.012527498,0.01161222,0.036939044,0.0022791447,0.00044448095,0.000040108298,0.00040286806,0.05202745],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9812479,0.01605244,0.00017950305,0.0005194527,0.0012608984,0.0007397659],"domain_scores_gemma":[0.98462903,0.012272599,0.00045221817,0.0006491876,0.0006036583,0.0013932987],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.020369401,0.0010172635,0.0013846067,0.0027149545,0.017588817,0.019255102,0.002815048,0.007860778,0.004804344],"category_scores_gemma":[0.011445423,0.00054884556,0.0007472817,0.0015664197,0.15187292,0.026972134,0.014613384,0.019959234,0.0008406114],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000065728887,0.0000140108,0.00005761254,0.00007319554,0.0000031684056,0.0002497251,0.2774538,0.000059055492,0.00013088435,0.7042169,0.011773082,0.0059618857],"study_design_scores_gemma":[0.000012727125,0.000025801339,0.00020897898,0.0008997992,0.0000048125407,0.00062125566,0.30766416,0.00027787162,0.00016657078,0.38930008,0.30078328,0.00003464296],"about_ca_topic_score_codex":0.0057906113,"about_ca_topic_score_gemma":0.0062286933,"teacher_disagreement_score":0.020369401,"about_ca_system_score_codex":0.008121962,"about_ca_system_score_gemma":0.00792821,"threshold_uncertainty_score":0.107724965},"labels":[],"label_agreement":null},{"id":"W4399829734","doi":"10.56105/cjsae.v36i01.5761","title":"Working the Paradox with Dorothy Smith","year":2024,"lang":"en","type":"article","venue":"Canadian Journal for the Study of Adult Education","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Sociology; Economics","score_opus":0.036278656782211344,"score_gpt":0.3503202758471733,"score_spread":0.314041619064962,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4399829734","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.014807303,0.012236296,0.0049538123,0.8693185,0.0059598843,0.000026604726,0.00003479431,0.000072171635,0.09259063],"genre_scores_gemma":[0.69223344,0.015395915,0.009775675,0.17822558,0.005959789,0.0002200026,0.000040883973,0.00036083418,0.09778779],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9856851,0.0098725455,0.00020125486,0.0016292374,0.0019153676,0.000696473],"domain_scores_gemma":[0.9900175,0.005933117,0.000603535,0.0006356415,0.0015051849,0.0013050027],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.011137811,0.0008064086,0.0008405561,0.0016016061,0.017449481,0.0117729325,0.0018895639,0.0056197005,0.005324942],"category_scores_gemma":[0.019580398,0.00044161268,0.0003985338,0.0014447551,0.044398416,0.019409979,0.0081921825,0.012524098,0.0012063518],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027028924,0.000034361572,0.0005145143,0.00011003801,0.000008766275,0.0005640195,0.13431077,0.00017828104,0.0001952014,0.7054163,0.14330776,0.01533292],"study_design_scores_gemma":[0.0000065875047,0.00002225572,0.0001437482,0.00028942662,0.0000056091303,0.0005821844,0.08492663,0.00022398903,0.00034546436,0.17649968,0.7369138,0.000040715026],"about_ca_topic_score_codex":0.01277019,"about_ca_topic_score_gemma":0.015117843,"teacher_disagreement_score":0.017449481,"about_ca_system_score_codex":0.010070797,"about_ca_system_score_gemma":0.00883085,"threshold_uncertainty_score":0.073069096},"labels":[],"label_agreement":null},{"id":"W4400239097","doi":"10.18274/bl.v14i2.332","title":"“The Winter of Our Discontent”: An Interview with Playwright Terri Power","year":2023,"lang":"en","type":"article","venue":"Borrowers and Lenders The Journal of Shakespeare Appropriations","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Stantec (Canada)","funders":"","keywords":"Queer; Transgender; Narrative; Power (physics); Gender studies; Masculinity; Lesbian; Sociology; Framing (construction); Subversion; Representation (politics); Psychoanalysis; Aesthetics; Psychology; Art; History; Literature; Political science; Law; Politics","score_opus":0.05218458945261551,"score_gpt":0.3279763386774983,"score_spread":0.2757917492248828,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4400239097","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6386267,0.0065188915,0.006010586,0.2007607,0.0023658995,0.00037571735,0.00020268798,0.0002013273,0.14493747],"genre_scores_gemma":[0.92228997,0.002391014,0.0013573567,0.018549347,0.00029985243,0.0003008607,0.00006696191,0.00020039847,0.05454434],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.993274,0.0036455903,0.00014685068,0.00064961106,0.0010581732,0.001225763],"domain_scores_gemma":[0.9952112,0.0024589556,0.00033299442,0.00015388514,0.0005962969,0.0012466635],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0048063165,0.0010963342,0.00092120847,0.0016549102,0.030335678,0.008664113,0.002317373,0.006834511,0.0055470155],"category_scores_gemma":[0.01070165,0.0010384257,0.00039917178,0.0018527693,0.024412867,0.0077563804,0.0056816624,0.012515952,0.0011055914],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014278457,0.000016714474,0.0003172647,0.000020683146,0.0000015007848,0.0012826712,0.9796681,0.000018040471,0.0003649226,0.0048103523,0.011004623,0.0024808098],"study_design_scores_gemma":[0.000002593199,0.00002061803,0.00033685658,0.00009005852,0.000002058841,0.00060838484,0.9090504,0.000035043027,0.00013074977,0.0006431446,0.08906476,0.000015425765],"about_ca_topic_score_codex":0.08686419,"about_ca_topic_score_gemma":0.09967493,"teacher_disagreement_score":0.08686419,"about_ca_system_score_codex":0.0104068555,"about_ca_system_score_gemma":0.0064979196,"threshold_uncertainty_score":0.17271715},"labels":[],"label_agreement":null},{"id":"W4400584604","doi":"10.56105/cjsae.v32i2.5612","title":"Power and Possibility","year":2020,"lang":"en","type":"article","venue":"Canadian Journal for the Study of Adult Education","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Power (physics); Physics; Thermodynamics","score_opus":0.037581700445539434,"score_gpt":0.3541296189314259,"score_spread":0.3165479184858865,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4400584604","genre_codex":"other","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.007951362,0.017223796,0.01799475,0.054893967,0.000861917,0.000054082968,0.00009963758,0.000063762396,0.9008567],"genre_scores_gemma":[0.89651966,0.0049579595,0.0070941434,0.005765474,0.0011579568,0.00018497117,0.000065657914,0.00011520753,0.08413906],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99631244,0.0020595186,0.000114428374,0.00047062032,0.00067340065,0.00036960872],"domain_scores_gemma":[0.99591064,0.0024679352,0.00016229357,0.00064827845,0.0005352923,0.00027555064],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0050770855,0.0006578762,0.0008624755,0.0014021811,0.009383547,0.008161277,0.0012003697,0.0037545091,0.010576884],"category_scores_gemma":[0.009042911,0.00040165253,0.0005894593,0.0010272367,0.054490685,0.00757447,0.0027802994,0.006624053,0.0011281999],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003113154,0.0000028079814,0.000048929192,0.0000065961362,0.0000015558563,0.000009874617,0.0006852758,0.00002943934,0.000012354307,0.9961558,0.0017279392,0.0013162968],"study_design_scores_gemma":[0.000009272221,0.000005671294,0.00015197425,0.00004195549,0.0000033281806,0.000032256805,0.0007083725,0.000099625904,0.00003125101,0.945233,0.053678125,0.0000052970568],"about_ca_topic_score_codex":0.037274398,"about_ca_topic_score_gemma":0.032015406,"teacher_disagreement_score":0.037274398,"about_ca_system_score_codex":0.0067143943,"about_ca_system_score_gemma":0.007830638,"threshold_uncertainty_score":0.07411486},"labels":[],"label_agreement":null},{"id":"W4402140679","doi":"10.1080/10894160.2024.2385519","title":"Pyric futures (following Audre Lorde)","year":2024,"lang":"en","type":"article","venue":"Journal of Lesbian Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Futures contract; Psychology; Business","score_opus":0.09821540983766451,"score_gpt":0.4829240130930682,"score_spread":0.3847086032554037,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4402140679","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.002194994,0.07932463,0.0015838987,0.2516086,0.06590549,0.00009412625,0.00086946844,0.0006057317,0.597813],"genre_scores_gemma":[0.006730144,0.0065518245,0.00034707604,0.013439554,0.0020493225,0.000021854152,0.000079646954,0.00012597947,0.9706546],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.999529,0.00007638932,0.000014981561,0.00011241809,0.0001730871,0.00009407209],"domain_scores_gemma":[0.99949145,0.00007780595,0.00003539166,0.000039784096,0.00014980778,0.00020577032],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006712759,0.00048327955,0.00028568268,0.00058696675,0.0032426436,0.0036645648,0.0006099522,0.0024565333,0.1946915],"category_scores_gemma":[0.0019152829,0.00030326846,0.00018308514,0.00046889271,0.0008954027,0.0025263678,0.0023400246,0.0035427224,0.061430197],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017101476,0.0000064986134,0.00006838204,0.00003719183,0.0000012400786,0.00008327282,0.00016305628,0.00001648768,0.00008240665,0.01197664,0.96424407,0.023303607],"study_design_scores_gemma":[9.938276e-7,0.0000022449367,0.000099789344,0.000025236328,1.9193713e-7,0.00002848412,0.0000886113,0.0000074768814,0.00003170968,0.00054384395,0.9991697,0.0000017386682],"about_ca_topic_score_codex":0.0077008377,"about_ca_topic_score_gemma":0.0259493,"teacher_disagreement_score":0.1946915,"about_ca_system_score_codex":0.0014420253,"about_ca_system_score_gemma":0.0013131447,"threshold_uncertainty_score":0.65130794},"labels":[],"label_agreement":null},{"id":"W4402326751","doi":"10.3390/humans4030017","title":"Super-Diversity and Systems Thinking: Selected Moments from a Conversation with Steven Vertovec","year":2024,"lang":"en","type":"article","venue":"Humans","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Conversation; Diversity (politics); Psychology; Sociology; Communication; Anthropology","score_opus":0.046211831507178835,"score_gpt":0.28955396583475634,"score_spread":0.2433421343275775,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4402326751","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.024671692,0.057172783,0.0015016686,0.87343365,0.01466593,0.000037523976,0.00006803448,0.00005745564,0.028391236],"genre_scores_gemma":[0.59831506,0.047005747,0.0030041041,0.30329856,0.010002065,0.00020327164,0.00011603284,0.0003575362,0.03769764],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.98386604,0.013439237,0.00018527971,0.00042212397,0.0013129113,0.000774351],"domain_scores_gemma":[0.9878709,0.009390345,0.00034119474,0.00013707225,0.0009862094,0.0012744531],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008904783,0.0007023611,0.0011272024,0.0008041054,0.013767302,0.009662393,0.0009928198,0.0059333947,0.0022205494],"category_scores_gemma":[0.017670047,0.000599517,0.00046827408,0.0015780801,0.019829106,0.006742371,0.004418571,0.015938422,0.0005842859],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001205358,0.00008742304,0.00061595114,0.00037805218,0.000030328238,0.0019233418,0.27855468,0.0004311988,0.0009266154,0.12554835,0.57706565,0.014317941],"study_design_scores_gemma":[0.000027206377,0.00007433679,0.0010950038,0.0011411295,0.000009841233,0.0008388475,0.19306035,0.00038112394,0.00041833316,0.025071269,0.7777989,0.000083582854],"about_ca_topic_score_codex":0.019792382,"about_ca_topic_score_gemma":0.035366774,"teacher_disagreement_score":0.019792382,"about_ca_system_score_codex":0.005907971,"about_ca_system_score_gemma":0.005447926,"threshold_uncertainty_score":0.04709357},"labels":[],"label_agreement":null},{"id":"W4402393576","doi":"10.33424/futurum527","title":"How do role models shape moral frameworks in a democratic society?","year":2024,"lang":"en","type":"article","venue":"","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Social Sciences and Humanities Research Council; York University","funders":"","keywords":"Democracy; Political science; Environmental ethics; Sociology; Epistemology; Philosophy; Politics; Law","score_opus":0.03895646972373924,"score_gpt":0.3221600842874426,"score_spread":0.28320361456370335,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4402393576","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.26693776,0.0012494227,0.042054705,0.0869532,0.00049282366,0.00009572062,0.00008112849,0.00008623368,0.602049],"genre_scores_gemma":[0.9932742,0.00023277219,0.0021822415,0.0016267864,0.000028839286,0.000043384654,0.00001356426,0.000048628648,0.0025495572],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.94808656,0.04212721,0.00045006105,0.0019471305,0.0037134893,0.003675592],"domain_scores_gemma":[0.9624181,0.018803703,0.0052140104,0.0035351948,0.0039097173,0.006119362],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.03126948,0.00047031773,0.0006569032,0.0017146498,0.012057039,0.019528285,0.0014994422,0.004232598,0.005630513],"category_scores_gemma":[0.049246922,0.0005640601,0.0008835909,0.001167182,0.043310788,0.015996976,0.009626162,0.0073145544,0.0011564278],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000323454,0.00007450194,0.004347177,0.000030604417,0.000023997456,0.00008382864,0.036639217,0.000595492,0.00021892077,0.94824857,0.002723148,0.0069821333],"study_design_scores_gemma":[0.000052504613,0.000049435974,0.0030455564,0.00014034663,0.00002155052,0.000090757734,0.030394671,0.0016232041,0.00034701097,0.90893054,0.055236552,0.00006783362],"about_ca_topic_score_codex":0.007932113,"about_ca_topic_score_gemma":0.013608804,"teacher_disagreement_score":0.03126948,"about_ca_system_score_codex":0.009403346,"about_ca_system_score_gemma":0.010986746,"threshold_uncertainty_score":0.16537076},"labels":[],"label_agreement":null},{"id":"W4402690176","doi":"10.29173/topo60","title":"Weil of the Planner","year":2024,"lang":"en","type":"article","venue":"Topophilia","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Planner; Computer science; Artificial intelligence","score_opus":0.020204653823322774,"score_gpt":0.34298744849018975,"score_spread":0.322782794666867,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4402690176","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0051497617,0.0044478923,0.0066096927,0.14087132,0.010914421,0.000106876076,0.00018123297,0.000265826,0.831453],"genre_scores_gemma":[0.14849843,0.0038881903,0.0031290834,0.019005023,0.0020903582,0.00012970895,0.00015003544,0.00021081246,0.8228984],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9974936,0.00080889446,0.00008353603,0.00042281326,0.0006872092,0.00050390686],"domain_scores_gemma":[0.99823856,0.0004254319,0.00013447531,0.00017225918,0.00040751533,0.0006217103],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020612807,0.0006435178,0.0002845524,0.0009469174,0.007224401,0.0076062432,0.000654198,0.003240431,0.05072511],"category_scores_gemma":[0.008026659,0.00031359136,0.00029421036,0.00065948453,0.0056893504,0.0063080667,0.004926967,0.0058902814,0.010605611],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020721585,0.00001704402,0.00039606,0.000047066154,0.0000024512851,0.00021547973,0.0039240485,0.00011043436,0.00015224601,0.67222774,0.28990936,0.032977395],"study_design_scores_gemma":[0.0000018357518,0.000005129027,0.0000923805,0.000039046594,8.695899e-7,0.000077937126,0.00091670547,0.000035076926,0.000050737006,0.011607246,0.98716843,0.000004536398],"about_ca_topic_score_codex":0.0052532763,"about_ca_topic_score_gemma":0.007751388,"teacher_disagreement_score":0.05072511,"about_ca_system_score_codex":0.004207239,"about_ca_system_score_gemma":0.008058728,"threshold_uncertainty_score":0.1696924},"labels":[],"label_agreement":null},{"id":"W4403107824","doi":"10.22394/2074-0492-2022-4-307-313","title":"Caring for Oneself in Michel Foucault's Hermeneutics of the Subject. Book Review: Foucault M. (2022) Tell the Truth about Yourself. Lectures in 1982 at the University of Toronto, M.: Publishing House DELO RANEPA","year":2023,"lang":"en","type":"article","venue":"Sociology of power","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Hermeneutics; Michel foucault; Subject (documents); Publishing; Sociology; Philosophy; Epistemology; Psychoanalysis; Art history; Psychology; Library science; Art; Politics; Law; Literature; Political science","score_opus":0.023710696079120415,"score_gpt":0.3032201042304616,"score_spread":0.2795094081513412,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4403107824","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00019581139,0.93502015,0.00043150957,0.051605176,0.007034416,0.000007159027,0.0000100852985,0.000010132326,0.005685531],"genre_scores_gemma":[0.047481585,0.7957288,0.0024978302,0.0930078,0.019751212,0.00018546965,0.000061646504,0.00010173894,0.041183915],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9959913,0.002730514,0.00012379432,0.00021467723,0.00076654926,0.00017312888],"domain_scores_gemma":[0.9967649,0.0023641088,0.00015077146,0.000080619066,0.00044660817,0.00019288818],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0056542326,0.0011766119,0.0012736535,0.0026975744,0.0040734136,0.004608231,0.0013376315,0.0062228465,0.0023250775],"category_scores_gemma":[0.00948414,0.00070000865,0.00048439865,0.003018631,0.01521945,0.008613634,0.002354244,0.0080817565,0.001002012],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000054373453,0.000039213883,0.00018116276,0.0011207272,0.000018592757,0.00023703075,0.008831783,0.00014605005,0.000104039864,0.21151587,0.6361608,0.14159036],"study_design_scores_gemma":[0.000016871496,0.000023973103,0.000719956,0.0031487797,0.00000966369,0.00046320047,0.0033013644,0.000087827066,0.00008613581,0.12602545,0.86608803,0.000028783616],"about_ca_topic_score_codex":0.0240812,"about_ca_topic_score_gemma":0.05623207,"teacher_disagreement_score":0.0240812,"about_ca_system_score_codex":0.0054367688,"about_ca_system_score_gemma":0.0073265224,"threshold_uncertainty_score":0.04788208},"labels":[],"label_agreement":null},{"id":"W4403326275","doi":"10.1332/14786737y2024d000000031","title":"Identity politics and the politics of difference: critical transformations in contemporary thought","year":2024,"lang":"en","type":"article","venue":"Journal of Psychosocial Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Vanier College","funders":"","keywords":"Politics; Identity (music); Identity politics; Sociology; Political science; Epistemology; Gender studies; Aesthetics; Philosophy; Law","score_opus":0.10646753742939062,"score_gpt":0.46254244054614885,"score_spread":0.3560749031167582,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4403326275","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.101579525,0.081938215,0.046015013,0.26559073,0.0034094262,0.00011447079,0.000047439516,0.000092898015,0.5012123],"genre_scores_gemma":[0.9812104,0.0062160855,0.0036464552,0.0035750144,0.00088346744,0.000101271355,0.0000105608815,0.00005003766,0.0043067033],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.987002,0.010234475,0.00020987935,0.00064897595,0.0011934804,0.0007111651],"domain_scores_gemma":[0.98408806,0.013529275,0.00058665674,0.000773103,0.0005735146,0.00044933113],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0166471,0.0005700937,0.0006664581,0.0048619923,0.013359806,0.015760135,0.0014113185,0.0041620308,0.0027102565],"category_scores_gemma":[0.013102447,0.00038337582,0.00046993617,0.0031977985,0.14000247,0.020432696,0.0069616954,0.007816514,0.0002691333],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000046490513,0.000005730015,0.000051734223,0.000021908407,0.0000012797884,0.00003069788,0.031415682,0.000039147093,0.00002736008,0.9657598,0.00054832926,0.0020935303],"study_design_scores_gemma":[0.000007641802,0.0000071273053,0.00011526146,0.00012859007,0.0000014195098,0.000057159265,0.02796254,0.00014067355,0.000053696927,0.93609565,0.03542288,0.0000073684464],"about_ca_topic_score_codex":0.0034220421,"about_ca_topic_score_gemma":0.0024150133,"teacher_disagreement_score":0.0166471,"about_ca_system_score_codex":0.010843932,"about_ca_system_score_gemma":0.004709445,"threshold_uncertainty_score":0.08803934},"labels":[],"label_agreement":null},{"id":"W4403482852","doi":"10.1163/25902539-06030006","title":"De-mythologizing Social Work Education: Ivan Illich Revisited","year":2024,"lang":"en","type":"article","venue":"Beijing international review of education","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Thomas University","funders":"","keywords":"Work (physics); Sociology; Social science; Environmental ethics; Philosophy; Engineering","score_opus":0.04318507973711666,"score_gpt":0.4477690998035388,"score_spread":0.40458402006642213,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4403482852","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.013578405,0.11739525,0.0108886035,0.6026854,0.0027421878,0.00004187007,0.000042224467,0.000046810845,0.25257924],"genre_scores_gemma":[0.7855182,0.049663782,0.005411488,0.09989429,0.0042947917,0.00023225951,0.000040999836,0.00011424055,0.054829925],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99428034,0.0039340993,0.00009718008,0.00043454824,0.0008499117,0.00040388186],"domain_scores_gemma":[0.9972314,0.0020610574,0.0001667066,0.00010700954,0.00025580858,0.0001780373],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0063668364,0.0005331394,0.00053528056,0.0026459366,0.0075040716,0.0067221103,0.0013525267,0.0055806343,0.0019862708],"category_scores_gemma":[0.005839856,0.00021314672,0.00033095726,0.0017552837,0.053120196,0.0066501913,0.0048530744,0.01131002,0.00047614786],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003281041,0.0000072356556,0.0000642245,0.000026761603,0.0000010560361,0.000021151887,0.0031679668,0.000078077144,0.000011911436,0.98672897,0.0063600554,0.0035292218],"study_design_scores_gemma":[0.000009438398,0.00000901923,0.00017007766,0.0003046658,0.0000018036944,0.00007200072,0.0031032448,0.0001861257,0.00006789408,0.8140558,0.18201146,0.000008526085],"about_ca_topic_score_codex":0.008976677,"about_ca_topic_score_gemma":0.008800837,"teacher_disagreement_score":0.008976677,"about_ca_system_score_codex":0.008822198,"about_ca_system_score_gemma":0.009662917,"threshold_uncertainty_score":0.064009845},"labels":[],"label_agreement":null},{"id":"W4404843443","doi":"10.1163/29501229-bja10008","title":"Included but Not Inclusive","year":2024,"lang":"en","type":"article","venue":"Journal of femininities.","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Alberta Children's Hospital; University of Alberta; University of Calgary","funders":"","keywords":"Computer science","score_opus":0.04745636289373593,"score_gpt":0.38133582146920225,"score_spread":0.3338794585754663,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404843443","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011185849,0.014166794,0.012275455,0.029744186,0.09229915,0.002898685,0.016867576,0.00084326975,0.81971896],"genre_scores_gemma":[0.29682344,0.035384342,0.026543153,0.032900233,0.042255756,0.026470238,0.025706235,0.0043166564,0.5095999],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9699,0.007867172,0.0053836275,0.0024663396,0.012011809,0.00237101],"domain_scores_gemma":[0.9256468,0.025751008,0.004716734,0.011718161,0.02687523,0.005292137],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.011950289,0.0012414125,0.0022839862,0.012654859,0.0069308355,0.015609154,0.0035695592,0.0039259773,0.1616986],"category_scores_gemma":[0.12174765,0.00085183873,0.0010498776,0.015394622,0.003776626,0.015842967,0.019765327,0.004521608,0.04440753],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00041370135,0.000106669395,0.002208129,0.012339423,0.00013080316,0.00078143354,0.024841625,0.00015365095,0.002090136,0.11387576,0.5884567,0.25460204],"study_design_scores_gemma":[0.000009516116,0.000019529247,0.0006725891,0.0032793977,0.000017859827,0.0001495569,0.002710278,0.000036076814,0.00019217502,0.00635756,0.9865399,0.000015506534],"about_ca_topic_score_codex":0.0018832467,"about_ca_topic_score_gemma":0.0020165874,"teacher_disagreement_score":0.1616986,"about_ca_system_score_codex":0.004131962,"about_ca_system_score_gemma":0.0102205,"threshold_uncertainty_score":0.5409357},"labels":[],"label_agreement":null},{"id":"W4404922857","doi":"10.1111/nup.70008","title":"Transgressive Acts: Michel Foucault's Lessons on Resistance for Nurses","year":2024,"lang":"en","type":"article","venue":"Nursing Philosophy","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"Agencia Estatal de Investigación; Universitat de les Illes Balears","keywords":"Resistance (ecology); Power (physics); Sociology; Oppression; Governmentality; Epistemology; Context (archaeology); Transgressive; Michel foucault; Corporate governance; Contradiction; Politics; Law; Political science; Philosophy","score_opus":0.09639283423452705,"score_gpt":0.44407719741017887,"score_spread":0.3476843631756518,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404922857","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.015906775,0.1506908,0.015322564,0.7072737,0.008701249,0.00005305733,0.000024129724,0.00014112546,0.10188654],"genre_scores_gemma":[0.6866372,0.048695754,0.019638246,0.18331805,0.0071435473,0.0003536715,0.000034483633,0.0004647488,0.05371423],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9677682,0.02769773,0.00032538926,0.0010634789,0.002159164,0.0009860357],"domain_scores_gemma":[0.9834584,0.013519682,0.0005661503,0.0006210504,0.00090123137,0.00093350455],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.025645673,0.0011476404,0.001193849,0.0021235289,0.0126031535,0.009142947,0.0026598524,0.010251529,0.0021306411],"category_scores_gemma":[0.01856682,0.00044158872,0.0010100353,0.0010757728,0.0867812,0.014409717,0.008830458,0.017658982,0.0009499187],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000052590647,0.000062909334,0.00023429714,0.00020807167,0.000013825925,0.00044243637,0.13175994,0.00036438432,0.00015085425,0.7779752,0.053309973,0.03542547],"study_design_scores_gemma":[0.000018160335,0.00007087244,0.00018754049,0.0013012678,0.0000060606226,0.00058458844,0.02381507,0.00042368734,0.00030210646,0.35525966,0.61795783,0.000073107956],"about_ca_topic_score_codex":0.007977791,"about_ca_topic_score_gemma":0.009389347,"teacher_disagreement_score":0.025645673,"about_ca_system_score_codex":0.014098845,"about_ca_system_score_gemma":0.006430186,"threshold_uncertainty_score":0.13562888},"labels":[],"label_agreement":null},{"id":"W4405832841","doi":"10.1080/13569783.2024.2445004","title":"Applied Theatre and Sexual Health Communication: Apertures of Possibility","year":2024,"lang":"en","type":"article","venue":"Research in Drama Education The Journal of Applied Theatre and Performance","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Reproductive health; Psychology; Sociology; Pedagogy; Visual arts; Art; Medicine; Environmental health","score_opus":0.07060910463412713,"score_gpt":0.42618015388133235,"score_spread":0.35557104924720523,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4405832841","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.017596172,0.09111676,0.016895168,0.566613,0.0076331305,0.00006045442,0.000053127333,0.00008471526,0.29994747],"genre_scores_gemma":[0.83589756,0.05558613,0.008949579,0.05378673,0.007329799,0.00021812913,0.000030599203,0.00013423868,0.038067214],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9878318,0.010030408,0.00016857478,0.00027855483,0.0010077571,0.0006828705],"domain_scores_gemma":[0.98494107,0.012945483,0.0004894453,0.00045384644,0.000569624,0.00060057035],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009965333,0.0006370209,0.0005592875,0.001395004,0.008369207,0.015836999,0.0013888474,0.006851398,0.0065416195],"category_scores_gemma":[0.015367845,0.0003175742,0.0005685542,0.0010732505,0.055282768,0.014491262,0.010991457,0.008656494,0.00073483295],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003136628,0.000019647172,0.00022729136,0.00026008335,0.000006870966,0.00026379892,0.08335635,0.00013475868,0.00012462749,0.87642854,0.018363692,0.020782925],"study_design_scores_gemma":[0.00002855483,0.000073030606,0.0008826151,0.0011518389,0.000009782734,0.0013347251,0.10192401,0.00045170137,0.0003514688,0.5185892,0.37513274,0.00007027077],"about_ca_topic_score_codex":0.0046448563,"about_ca_topic_score_gemma":0.0055115633,"teacher_disagreement_score":0.015836999,"about_ca_system_score_codex":0.00357869,"about_ca_system_score_gemma":0.0057226666,"threshold_uncertainty_score":0.052702308},"labels":[],"label_agreement":null},{"id":"W4405971661","doi":"10.5206/ch.2025.1.22309","title":"Untimely Politics and (Dis)Organization","year":2025,"lang":"en","type":"article","venue":"Chiasma (London. Print)/Chiasma","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University; Simon Fraser University","funders":"","keywords":"Politics; Political science; Law","score_opus":0.011946641136222118,"score_gpt":0.29633682182594046,"score_spread":0.28439018068971833,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4405971661","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04997536,0.00866143,0.008559407,0.07669019,0.0012046957,0.00003117929,0.00006653523,0.00009071099,0.8547206],"genre_scores_gemma":[0.9237849,0.0018122742,0.0011159226,0.0049766134,0.00052512455,0.00004114866,0.00003907278,0.00006452951,0.06764054],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99673635,0.0015962005,0.00006355168,0.00051200873,0.0003985806,0.00069327554],"domain_scores_gemma":[0.9979298,0.0004298438,0.00037822936,0.0004596114,0.00021531305,0.0005872207],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003120286,0.00023292768,0.00019955552,0.00077289314,0.0064144125,0.010074463,0.0006737881,0.0013739713,0.0055936584],"category_scores_gemma":[0.0023463527,0.00013062362,0.00016096674,0.0008549071,0.048545007,0.0053978353,0.0050836266,0.0018813978,0.00091536914],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000040767723,0.0000039700253,0.00023202758,0.000009110908,0.0000018322903,0.000028468292,0.007110259,0.000043279244,0.00004748253,0.9832176,0.005306494,0.0039953934],"study_design_scores_gemma":[0.0000068953777,0.000015495023,0.0012648638,0.00009928062,0.0000030619365,0.00008819957,0.013161485,0.00014106437,0.00012688126,0.4922612,0.4928209,0.000010752308],"about_ca_topic_score_codex":0.004386581,"about_ca_topic_score_gemma":0.0053807255,"teacher_disagreement_score":0.010074463,"about_ca_system_score_codex":0.004747344,"about_ca_system_score_gemma":0.0044234027,"threshold_uncertainty_score":0.03444457},"labels":[],"label_agreement":null},{"id":"W4406181787","doi":"10.1007/978-3-030-74923-1_103","title":"Humanism","year":2023,"lang":"en","type":"book-chapter","venue":"","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Thompson Rivers University","funders":"","keywords":"Philosophy","score_opus":0.12880564602463454,"score_gpt":0.3628175346929498,"score_spread":0.23401188866831527,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4406181787","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0007683487,0.009971345,0.0022055123,0.012547991,0.0011587024,0.00002705472,0.00009441584,0.000048019912,0.9731786],"genre_scores_gemma":[0.07382466,0.0049895556,0.0024720146,0.009418367,0.0011707991,0.000114349314,0.00014297428,0.000117936404,0.90774935],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991197,0.00043278176,0.000014847497,0.00014051452,0.00021046186,0.00008169349],"domain_scores_gemma":[0.9995566,0.00017747722,0.000019886525,0.00009679167,0.00010622642,0.000043011627],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011375698,0.000569027,0.00041123354,0.0008291135,0.003179748,0.0049837427,0.00062559167,0.0024000132,0.031079121],"category_scores_gemma":[0.002020243,0.00024317397,0.00026593092,0.00062555354,0.009534019,0.002996475,0.0016915785,0.0042544133,0.008863531],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000062489025,0.000010606097,0.00005549328,0.000025093132,0.00000213032,0.000014963972,0.00066405674,0.00005992311,0.000041375442,0.91275877,0.07633496,0.010026451],"study_design_scores_gemma":[0.0000057663906,0.000006146504,0.00012296549,0.000107499094,0.0000019221973,0.000042787353,0.0004463669,0.00009992286,0.00009096709,0.2915273,0.7075438,0.000004501143],"about_ca_topic_score_codex":0.011281621,"about_ca_topic_score_gemma":0.015367166,"teacher_disagreement_score":0.031079121,"about_ca_system_score_codex":0.004462216,"about_ca_system_score_gemma":0.0035641259,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W4406187616","doi":"10.1017/pub.2024.30","title":"Against Hope Labour in the Public Humanities","year":2025,"lang":"en","type":"article","venue":"Public humanities.","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Manitoba","funders":"University of Cambridge; University of Manitoba","keywords":"Medical humanities; Humanities; Sociology; Medicine; Medical education; Art","score_opus":0.08217944858655812,"score_gpt":0.32764992426412454,"score_spread":0.2454704756775664,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4406187616","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0775726,0.0031312825,0.0077175754,0.71451175,0.0019384496,0.000047169888,0.000019377692,0.00007340098,0.19498836],"genre_scores_gemma":[0.9519232,0.00042384278,0.0008847072,0.035753485,0.000633326,0.00005609537,0.000003878077,0.00004454639,0.010277005],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.96450746,0.025160816,0.00049054436,0.0013883204,0.0052389316,0.0032138824],"domain_scores_gemma":[0.95929456,0.026478937,0.0031921559,0.0023029686,0.003111477,0.0056199385],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.038973767,0.00035875235,0.0006312766,0.0013539754,0.017529814,0.012971553,0.0012166372,0.008069408,0.004626219],"category_scores_gemma":[0.042374175,0.0003516013,0.00044806077,0.00078762916,0.100025125,0.00974806,0.015305427,0.0152538335,0.00080758554],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002954731,0.000032834087,0.0008321224,0.000030140249,0.000006476553,0.00009110251,0.023404421,0.00006925448,0.00010767524,0.9464586,0.020325229,0.008612747],"study_design_scores_gemma":[0.00008019991,0.000077166944,0.0009957041,0.00044275142,0.000010017368,0.00017372302,0.037934672,0.00050447317,0.00044464183,0.72839254,0.23090072,0.00004333605],"about_ca_topic_score_codex":0.004898837,"about_ca_topic_score_gemma":0.0059228544,"teacher_disagreement_score":0.038973767,"about_ca_system_score_codex":0.008290078,"about_ca_system_score_gemma":0.012822156,"threshold_uncertainty_score":0.20611542},"labels":[],"label_agreement":null},{"id":"W4407377255","doi":"10.1080/1462317x.2025.2463781","title":"A Foucault’s Otherwise: A Commentary on Niklaus Largier’s <i>Figures of Possibility</i>","year":2024,"lang":"en","type":"article","venue":"Political Theology","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Philosophy; Psychoanalysis; Theology; Epistemology; Aesthetics; Psychology","score_opus":0.035876956668667484,"score_gpt":0.38799604325817677,"score_spread":0.3521190865895093,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4407377255","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0002703056,0.0056352303,0.00020660639,0.97867703,0.009937494,0.0000041261437,0.000011661949,0.000009418375,0.0052481233],"genre_scores_gemma":[0.020488651,0.0032459812,0.0006693461,0.9463956,0.012931448,0.00007640994,0.000011894067,0.00012275166,0.01605792],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9878251,0.007762209,0.0003285413,0.0010919111,0.0021228916,0.0008692412],"domain_scores_gemma":[0.97341645,0.022846622,0.00058414723,0.0004372147,0.0018193799,0.00089616235],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.014529127,0.0011290911,0.001269509,0.0012422127,0.020156385,0.009506367,0.0042578042,0.036825642,0.0039471234],"category_scores_gemma":[0.037369885,0.0008408188,0.0014876492,0.0014714502,0.048504625,0.0136794895,0.00478363,0.056256294,0.0016019989],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017765007,0.000008915054,0.000045057033,0.000068665126,0.0000055464425,0.00013944985,0.007753575,0.000036324316,0.000043884236,0.1583714,0.83058995,0.0029194271],"study_design_scores_gemma":[0.000024183964,0.000013051659,0.00027543952,0.00074073044,0.0000084543535,0.00015687456,0.007746176,0.0001355689,0.00015300034,0.08372824,0.90696853,0.00004973237],"about_ca_topic_score_codex":0.0641054,"about_ca_topic_score_gemma":0.10996572,"teacher_disagreement_score":0.0641054,"about_ca_system_score_codex":0.014058749,"about_ca_system_score_gemma":0.010581371,"threshold_uncertainty_score":0.12746453},"labels":[],"label_agreement":null},{"id":"W4407769250","doi":"10.5771/9780739157701","title":"Michel Foucault and Power Today","year":2005,"lang":"en","type":"book","venue":"Lexington Books","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Michel foucault; Power (physics); Epistemology; Philosophy; Political science; Physics; Law; Politics","score_opus":0.024969145768810232,"score_gpt":0.30843254635553574,"score_spread":0.28346340058672553,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4407769250","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0050369124,0.11043367,0.007247073,0.19007048,0.0034424958,0.00003573515,0.000036060515,0.0001314468,0.6835662],"genre_scores_gemma":[0.4977958,0.051684074,0.009245761,0.046682406,0.0069711297,0.00032951037,0.000055961948,0.00028077926,0.38695458],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9971649,0.0014753923,0.00005409493,0.00027777188,0.0007590824,0.000268774],"domain_scores_gemma":[0.9980262,0.0013507626,0.00012879242,0.00016931398,0.00019859098,0.00012629978],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026571266,0.0006306613,0.0005512885,0.0011718454,0.0053905803,0.00608221,0.00075666496,0.0044258432,0.003956501],"category_scores_gemma":[0.0050930292,0.00027757697,0.00031843397,0.0011707838,0.029808886,0.006727719,0.0019827264,0.0051384633,0.0010548146],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000034517448,0.000004799783,0.0000295058,0.000024891131,0.0000012304782,0.000026748532,0.0038983694,0.000045205765,0.00003494987,0.96480745,0.021990966,0.009132434],"study_design_scores_gemma":[0.000005616281,0.000011547007,0.00012916818,0.0002089385,0.0000025725274,0.000093563816,0.0013575805,0.00009573203,0.0000952998,0.36441886,0.633572,0.0000091869215],"about_ca_topic_score_codex":0.008712299,"about_ca_topic_score_gemma":0.009033771,"teacher_disagreement_score":0.010027525,"about_ca_system_score_codex":0.010027525,"about_ca_system_score_gemma":0.0054652067,"threshold_uncertainty_score":0.07275516},"labels":[],"label_agreement":null},{"id":"W4408066098","doi":"10.1007/978-3-031-68020-5_2","title":"Politics: The Problem of Definition","year":2024,"lang":"en","type":"book-chapter","venue":"Marx, Engels, and Marxisms","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Politics; Political science; Political economy; Sociology; Law","score_opus":0.047411709679591824,"score_gpt":0.28083832274764914,"score_spread":0.23342661306805731,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4408066098","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.008562418,0.055782985,0.050958578,0.17757565,0.0035843693,0.00007390185,0.000183919,0.00012502441,0.7031532],"genre_scores_gemma":[0.84833837,0.014716568,0.026210967,0.034986146,0.006856536,0.0008848908,0.00020726044,0.00047070315,0.06732854],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98632497,0.009798063,0.0002523371,0.001314822,0.0016406061,0.0006692338],"domain_scores_gemma":[0.9887516,0.008466705,0.000362136,0.0011333459,0.0009566355,0.00032959794],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.013540752,0.0008629699,0.0022524775,0.00289142,0.010161051,0.0138573395,0.0026860037,0.007416064,0.00502559],"category_scores_gemma":[0.018131346,0.00082684716,0.00087205844,0.0026039344,0.07960533,0.022050437,0.0046518873,0.015633468,0.0012471249],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000012369031,0.000001482046,0.000005584958,0.000003975992,4.7005562e-7,0.0000016255638,0.00028260768,0.000009524275,0.0000028366262,0.9982266,0.0010977773,0.00036639944],"study_design_scores_gemma":[0.000005611994,0.0000017648114,0.000014759219,0.000037779133,0.0000010823246,0.00001085858,0.0005004034,0.000072895324,0.000013369446,0.97673106,0.022607647,0.0000028385357],"about_ca_topic_score_codex":0.0062057427,"about_ca_topic_score_gemma":0.0045366613,"teacher_disagreement_score":0.0138573395,"about_ca_system_score_codex":0.008470941,"about_ca_system_score_gemma":0.007092882,"threshold_uncertainty_score":0.071611226},"labels":[],"label_agreement":null},{"id":"W4409521241","doi":"10.1080/01436597.2025.2488499","title":"Epistemic injustice: women poppy cultivators in the opium production discourse of Afghanistan","year":2025,"lang":"en","type":"article","venue":"Third World Quarterly","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Poppy; Opium; Injustice; Opium Poppy; Production (economics); Political science; Geography; Economics; Law","score_opus":0.014204969780328897,"score_gpt":0.35715442319068286,"score_spread":0.342949453410354,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4409521241","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9468002,0.0035108696,0.0015206814,0.01434196,0.00023463176,0.000023222918,0.000020638116,0.0000254488,0.033522237],"genre_scores_gemma":[0.99749064,0.000578476,0.000101224345,0.00050194387,0.000037089776,0.000009134455,0.0000054789975,0.000009743757,0.0012662942],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99310124,0.0049725426,0.00015328586,0.00028911544,0.0005645152,0.00091927586],"domain_scores_gemma":[0.99233186,0.0057853665,0.00078326405,0.00024267363,0.0005038419,0.00035305286],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.008847577,0.00074062875,0.0005999746,0.002479651,0.028583018,0.008458019,0.0010139622,0.0028467516,0.0022867466],"category_scores_gemma":[0.010789517,0.00043942576,0.0002711399,0.0019243559,0.034395356,0.007761433,0.009062588,0.0040864726,0.0002698262],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009032997,0.0000049974606,0.0005992028,0.00002096946,0.0000012760993,0.0002689459,0.99320495,0.0000074769923,0.00021147024,0.004247868,0.00014784219,0.0012759881],"study_design_scores_gemma":[0.0000015928645,0.0000119137285,0.0008544504,0.00010205325,0.000003222951,0.00021088307,0.9817297,0.000034015527,0.00026025364,0.00096330093,0.015821308,0.0000073392544],"about_ca_topic_score_codex":0.023230838,"about_ca_topic_score_gemma":0.021071857,"teacher_disagreement_score":0.971417,"about_ca_system_score_codex":0.00851664,"about_ca_system_score_gemma":0.005254022,"threshold_uncertainty_score":0.06179285},"labels":[],"label_agreement":null},{"id":"W4410446515","doi":"10.25071/1918-6215.39776","title":"Uncovering Ableism in Martha Fineman’s Ontological Vulnerability and Resilience Theory: A Critical Disability Theory Perspective","year":2025,"lang":"en","type":"article","venue":"Critical Disability Discourses","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Dalhousie University","funders":"","keywords":"Ableism; Perspective (graphical); Vulnerability (computing); Resilience (materials science); Sociology; Disability studies; Critical theory; Epistemology; Criminology; Gender studies; Philosophy; Computer security; Computer science","score_opus":0.02803330803956263,"score_gpt":0.417261507166856,"score_spread":0.3892281991272934,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4410446515","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11776526,0.010319895,0.07926426,0.21428813,0.0010185225,0.00014881369,0.00009646834,0.000095931915,0.5770027],"genre_scores_gemma":[0.97140986,0.0016906444,0.006091857,0.0055061667,0.00020281512,0.0001443385,0.00001604835,0.000032148026,0.014906096],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9965233,0.0023130316,0.00007480602,0.00029816807,0.00047059247,0.00032003658],"domain_scores_gemma":[0.99498284,0.00412789,0.00028897866,0.00020140053,0.00019489975,0.0002040803],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0058894465,0.0005085417,0.00031041037,0.002888051,0.0066079237,0.005789225,0.0010573026,0.0030262996,0.0031637675],"category_scores_gemma":[0.0066235103,0.00021460783,0.00042620033,0.0012577754,0.054703053,0.010469476,0.0071686814,0.0046681124,0.00025307504],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000022152642,0.0000054555894,0.000093183204,0.000016809512,8.920958e-7,0.00006103241,0.015760513,0.000087940585,0.000037193156,0.98068535,0.0010606435,0.0021887438],"study_design_scores_gemma":[0.0000055702653,0.000009459882,0.0002287476,0.00018914697,0.0000027930098,0.00013601623,0.013701919,0.00035138027,0.00018116544,0.9016898,0.083490886,0.000013152372],"about_ca_topic_score_codex":0.0053543826,"about_ca_topic_score_gemma":0.0048295106,"teacher_disagreement_score":0.006747159,"about_ca_system_score_codex":0.006747159,"about_ca_system_score_gemma":0.0049402374,"threshold_uncertainty_score":0.04895425},"labels":[],"label_agreement":null},{"id":"W4410597474","doi":"10.1007/978-3-031-83837-8_27","title":"Science, Education, and the Apparatuses That Govern Us","year":2025,"lang":"en","type":"book-chapter","venue":"Contemporary trends and issues in science education","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Regina","funders":"","keywords":"Computer science","score_opus":0.04298171624483286,"score_gpt":0.37579133396230474,"score_spread":0.33280961771747186,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4410597474","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0078086597,0.04493462,0.010809391,0.07970157,0.0010545657,0.000036328325,0.00007943687,0.00007422033,0.8555012],"genre_scores_gemma":[0.7354029,0.035824668,0.0148196,0.018808795,0.0032611769,0.00034200464,0.00015934359,0.00020315133,0.19117835],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9966987,0.0019161173,0.000073010335,0.00028545284,0.0007655961,0.0002611008],"domain_scores_gemma":[0.9949615,0.003926734,0.00022348147,0.00031425362,0.00040766655,0.00016636205],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004489533,0.0005569843,0.0005627917,0.0016565843,0.0039059157,0.0077673504,0.00088822417,0.003076538,0.005344503],"category_scores_gemma":[0.007144128,0.00030917907,0.0002754369,0.0022357,0.05018624,0.008955433,0.0019539841,0.0065465304,0.001143063],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000011008984,0.0000033703272,0.000023219822,0.000008930891,5.1406033e-7,0.0000027562219,0.00044917155,0.000028840903,0.000010723603,0.9954665,0.002072014,0.001932914],"study_design_scores_gemma":[0.0000038105513,0.0000026632804,0.0001023026,0.0000634192,0.0000010655259,0.000009046094,0.0005070858,0.000089133806,0.000039718598,0.9418018,0.057376605,0.000003305339],"about_ca_topic_score_codex":0.010522307,"about_ca_topic_score_gemma":0.015037818,"teacher_disagreement_score":0.010522307,"about_ca_system_score_codex":0.0058042267,"about_ca_system_score_gemma":0.009678458,"threshold_uncertainty_score":0.042112827},"labels":[],"label_agreement":null},{"id":"W4411270567","doi":"10.1080/0966369x.2025.2513081","title":"Tracing the contours of care in South Asia: collective care, feminist entanglements and inquiry","year":2025,"lang":"en","type":"article","venue":"Gender Place & Culture","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"Rutgers, The State University of New Jersey","keywords":"Tracing; Sociology; South asia; Epistemology; Anthropology; Computer science; Philosophy","score_opus":0.033088594586590116,"score_gpt":0.34264402424150636,"score_spread":0.3095554296549162,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4411270567","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.72632116,0.016162494,0.010633708,0.056656454,0.00027415316,0.000068196285,0.00008012514,0.000048100283,0.18975557],"genre_scores_gemma":[0.9946485,0.001289226,0.0007065911,0.0007524023,0.000026030526,0.000035502908,0.000008124987,0.000013271023,0.0025202418],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99489576,0.003936523,0.000081163846,0.0002546709,0.0003137672,0.00051811396],"domain_scores_gemma":[0.9950446,0.0038927596,0.00032383713,0.00033710105,0.00017913617,0.00022264557],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005939208,0.0005073618,0.00043089932,0.002678521,0.014317845,0.009153088,0.001202996,0.001939113,0.0027805048],"category_scores_gemma":[0.00455521,0.00043537212,0.00042171538,0.0032763227,0.06935395,0.009069596,0.014065334,0.004764529,0.0001595435],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000128371785,0.000011449659,0.0011829131,0.00007216573,0.0000040815285,0.00028292259,0.83970714,0.00006322256,0.00020670159,0.15220357,0.00046380257,0.0057891174],"study_design_scores_gemma":[0.000005260976,0.000023197023,0.002797363,0.00047106296,0.000011499239,0.00031747602,0.8652475,0.00018958093,0.00045426906,0.07696894,0.05349402,0.000019815256],"about_ca_topic_score_codex":0.01902386,"about_ca_topic_score_gemma":0.025104651,"teacher_disagreement_score":0.01902386,"about_ca_system_score_codex":0.0109389275,"about_ca_system_score_gemma":0.006399005,"threshold_uncertainty_score":0.07936782},"labels":[],"label_agreement":null},{"id":"W4411994086","doi":"10.15353/cjds.v12i1.977","title":"Review of Just Care: Messy Entanglements of Disability, Dependency, and Desire by Akemi Nishida","year":2023,"lang":"en","type":"article","venue":"Canadian Journal of Disability Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Dependency (UML); Psychology; Psychoanalysis; Computer science","score_opus":0.10668638987796011,"score_gpt":0.4148663886618813,"score_spread":0.3081799987839212,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4411994086","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000314734,0.98719156,0.000026366746,0.009515364,0.002923684,0.000003799555,0.0000076124093,9.2048737e-7,0.00029930982],"genre_scores_gemma":[0.0012585802,0.98640245,0.00010216719,0.008433634,0.0033074291,0.000026055428,0.00001989626,0.0000046435157,0.0004450957],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.994599,0.0023816468,0.00096612284,0.00042507116,0.0013756946,0.00025250358],"domain_scores_gemma":[0.9727604,0.018689504,0.0013836079,0.00038684817,0.0059714853,0.00080813264],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008820213,0.0008327997,0.0033390913,0.0052053835,0.0013251051,0.003365611,0.0018559695,0.003392573,0.003517654],"category_scores_gemma":[0.03465865,0.0007976932,0.0010874118,0.006681167,0.002749189,0.004849069,0.0026072208,0.00494027,0.0008216129],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014344054,0.000020968078,0.00034994728,0.049576376,0.0002756866,0.00017548022,0.0014128586,0.00014725779,0.00012964965,0.017890057,0.69633144,0.23354684],"study_design_scores_gemma":[0.00003827071,0.00003436891,0.0013300983,0.063129194,0.00024538345,0.000513599,0.0009570444,0.00004573242,0.000048489987,0.0042237374,0.92937875,0.000055310164],"about_ca_topic_score_codex":0.01954662,"about_ca_topic_score_gemma":0.042578034,"teacher_disagreement_score":0.01954662,"about_ca_system_score_codex":0.0054729744,"about_ca_system_score_gemma":0.015868615,"threshold_uncertainty_score":0.046646357},"labels":[],"label_agreement":null},{"id":"W4412079378","doi":"10.1017/sas.2025.10016","title":"The Counting Machinery: Translation, Multiplication, and Liberal Politics of Homelessness in Paris","year":2025,"lang":"en","type":"article","venue":"Signs and Society","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Multiplication (music); Politics; Translation (biology); Sociology; Political science; Arithmetic; Mathematics; Law; Combinatorics","score_opus":0.01731741562823886,"score_gpt":0.3152041740604917,"score_spread":0.2978867584322529,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412079378","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.44409695,0.0047608213,0.037650105,0.071483545,0.00074962655,0.00012903064,0.00015782168,0.00040994625,0.44056213],"genre_scores_gemma":[0.9928532,0.00025825395,0.0011584366,0.00040967122,0.000078282996,0.00002326552,0.000012428434,0.000038387014,0.0051681246],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.97938263,0.017121874,0.00029189422,0.0008381965,0.0013641104,0.0010013203],"domain_scores_gemma":[0.98562706,0.010320926,0.0012571459,0.0012771824,0.0010914345,0.0004263615],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.015756791,0.0007161006,0.00041761884,0.0041804174,0.011028279,0.011803205,0.0010179825,0.0018268921,0.00517243],"category_scores_gemma":[0.016622242,0.00028964013,0.0002955477,0.0038157192,0.07606573,0.0060013677,0.0062750857,0.0026271746,0.0004361315],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000037755475,0.000012099895,0.000989941,0.000049279253,0.0000042948222,0.0002716435,0.22066788,0.0003651074,0.00016510632,0.7609809,0.002649679,0.013806456],"study_design_scores_gemma":[0.00005729652,0.00011166985,0.0058275266,0.0004933756,0.000022956088,0.00036196772,0.30021977,0.002069884,0.001438173,0.3588474,0.33045402,0.00009598363],"about_ca_topic_score_codex":0.028362373,"about_ca_topic_score_gemma":0.016848791,"teacher_disagreement_score":0.9889717,"about_ca_system_score_codex":0.020751208,"about_ca_system_score_gemma":0.0068624355,"threshold_uncertainty_score":0.15056127},"labels":[],"label_agreement":null},{"id":"W4412355008","doi":"10.55016/ojs/jah.v2018y2018.57328","title":"Editorial: Watching My Mother Die - Subjectivity and the Other Side of Dementia","year":2018,"lang":"en","type":"editorial","venue":"Journal of Applied Hermeneutics","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Subjectivity; Dementia; Psychoanalysis; Die (integrated circuit); Art; Psychology; Philosophy; Medicine; Engineering; Epistemology","score_opus":0.012582951264858326,"score_gpt":0.30509034910192767,"score_spread":0.29250739783706936,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412355008","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000045580964,0.0037043937,0.00006769396,0.031260833,0.96409655,0.0000125617635,0.000017526067,0.000022684328,0.00077221065],"genre_scores_gemma":[0.0006408449,0.0035967638,0.0000646598,0.019195292,0.97251016,0.000021787137,0.0000145389895,0.000028888491,0.0039271507],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99257505,0.001866801,0.00086399267,0.0009257168,0.0033432364,0.00042520417],"domain_scores_gemma":[0.9643261,0.021820506,0.001543324,0.0006643149,0.008386423,0.0032593415],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007638605,0.0032934835,0.00339792,0.0040472164,0.005901007,0.007744235,0.004248753,0.020380717,0.009594325],"category_scores_gemma":[0.039643884,0.0010647137,0.0024435346,0.0015764956,0.0045807054,0.005651654,0.0020649945,0.02123386,0.005560641],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002766633,0.000015219146,0.000032113097,0.00023100075,0.000012092727,0.00019377134,0.00009150631,0.000017786486,0.00003779192,0.0003608332,0.99537045,0.0036096366],"study_design_scores_gemma":[0.000054503176,0.00005106246,0.00038758107,0.0016195119,0.000061790466,0.0007532647,0.00033465758,0.000144226,0.00012377194,0.001508735,0.9949314,0.000029454657],"about_ca_topic_score_codex":0.0018965201,"about_ca_topic_score_gemma":0.004378215,"teacher_disagreement_score":0.020380717,"about_ca_system_score_codex":0.003455093,"about_ca_system_score_gemma":0.0042956313,"threshold_uncertainty_score":0.040397286},"labels":[],"label_agreement":null},{"id":"W4414399643","doi":"10.1177/01914537251380120","title":"Who are we when we are ‘Us, at Our Best?’","year":2025,"lang":"en","type":"article","venue":"Philosophy & Social Criticism","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Lethbridge","funders":"","keywords":"Dystopia; Interrogation; Persuasion; Politics; Task (project management); GRASP","score_opus":0.09235003326916522,"score_gpt":0.3831213933833595,"score_spread":0.29077136011419424,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4414399643","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.017731786,0.01220012,0.00663422,0.8381024,0.0049879868,0.000019468005,0.000029896568,0.00006670848,0.120227434],"genre_scores_gemma":[0.7692274,0.005321591,0.003977239,0.16443707,0.0022632845,0.000072279574,0.00003319536,0.00016610888,0.054501783],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9863983,0.010307211,0.00018196787,0.00083903986,0.001289868,0.0009836734],"domain_scores_gemma":[0.9900032,0.0057600066,0.0010824878,0.00048949034,0.0017073767,0.0009574588],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01285422,0.00051834324,0.0005512131,0.0010174264,0.011928525,0.009662898,0.0010702912,0.0062407,0.0049171043],"category_scores_gemma":[0.02308063,0.00028303667,0.000433417,0.0009833566,0.040806595,0.012809239,0.0030979319,0.014281988,0.0020277963],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029493052,0.00001778142,0.0009368739,0.00008321535,0.000015634525,0.00034403172,0.200647,0.000046676912,0.00029519107,0.65256226,0.12982342,0.015198503],"study_design_scores_gemma":[0.000008638153,0.000024203138,0.00070444314,0.00030370927,0.000009991442,0.00043675408,0.12955005,0.00013845872,0.00041481544,0.17229222,0.6960723,0.00004436034],"about_ca_topic_score_codex":0.007285501,"about_ca_topic_score_gemma":0.011382123,"teacher_disagreement_score":0.01285422,"about_ca_system_score_codex":0.0046566543,"about_ca_system_score_gemma":0.002881166,"threshold_uncertainty_score":0.06798041},"labels":[],"label_agreement":null},{"id":"W4414427261","doi":"10.36834/cmej.82086","title":"Disagreeing respectfully: embracing complexity facilitates civil discourse","year":2025,"lang":"en","type":"review","venue":"Canadian Medical Education Journal","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"The Wilson Centre; Bruyère; University of Ottawa; Health Sciences Centre; University of Toronto; Sunnybrook Health Science Centre","funders":"","keywords":"Silence; Argument (complex analysis); Incivility; Civil society; Civil discourse; Polarization (electrochemistry)","score_opus":0.0801011333540356,"score_gpt":0.4495760929545081,"score_spread":0.3694749596004725,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4414427261","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.24611838,0.0034731051,0.1278783,0.21632506,0.0032260178,0.00038929275,0.000050594674,0.00048861676,0.40205058],"genre_scores_gemma":[0.96237653,0.0005013003,0.013035756,0.0135745425,0.00060223026,0.00015223441,0.000028240085,0.00015059634,0.009578664],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.88865244,0.08542888,0.0028700097,0.0050631156,0.013930063,0.004055399],"domain_scores_gemma":[0.84742403,0.11064682,0.015212923,0.010521252,0.008747506,0.0074474583],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.044142444,0.0009842874,0.0010767294,0.0021614393,0.019263284,0.027328726,0.002602575,0.009412834,0.004860574],"category_scores_gemma":[0.07732887,0.0009990562,0.0012813287,0.0011669291,0.067908145,0.021784112,0.03750314,0.016005699,0.0015837189],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007541037,0.000093159346,0.0031380309,0.00016188738,0.00004450422,0.0014414678,0.7077735,0.00025416753,0.0021395963,0.2556935,0.0074853147,0.021699466],"study_design_scores_gemma":[0.00011636395,0.00021707008,0.002848388,0.000910002,0.00010044169,0.0027886732,0.27577174,0.0019103733,0.0030894761,0.40837544,0.30366305,0.00020899819],"about_ca_topic_score_codex":0.0015493445,"about_ca_topic_score_gemma":0.0012751858,"teacher_disagreement_score":0.044142444,"about_ca_system_score_codex":0.006360939,"about_ca_system_score_gemma":0.008910878,"threshold_uncertainty_score":0.23345035},"labels":[],"label_agreement":null},{"id":"W4415048021","doi":"10.56105/cjsae.v37i01.5828","title":"Feminist Imaginaries of Equitable, Just Care","year":2025,"lang":"en","type":"article","venue":"Canadian Journal for the Study of Adult Education","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Solidarity; Transformative learning; Power (physics); Care work; Feminism; Grassroots; Ethics of care; Power structure","score_opus":0.03072243113954485,"score_gpt":0.3902481750909021,"score_spread":0.3595257439513572,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4415048021","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.043205973,0.011302699,0.008834454,0.3363725,0.0013967649,0.00004161341,0.00010956064,0.000045901834,0.59869057],"genre_scores_gemma":[0.9388173,0.0030837767,0.0021247538,0.014715088,0.00048150914,0.00008016768,0.0000314795,0.000051946776,0.040613875],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9964964,0.0026220111,0.000048675054,0.00023250376,0.0003490358,0.00025138908],"domain_scores_gemma":[0.9981263,0.0010670484,0.00016019492,0.00016117597,0.00018593007,0.00029926072],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00507024,0.000456508,0.00025000886,0.0007488913,0.007452181,0.006335366,0.00078388647,0.0028054737,0.0056271823],"category_scores_gemma":[0.0039198417,0.00015701364,0.00026875891,0.0003877795,0.059266787,0.006920774,0.0044264738,0.0044326372,0.0006401928],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000107360775,0.00000858774,0.00014382918,0.000036890688,0.0000016960945,0.00008725153,0.053086586,0.00007076324,0.00012086548,0.9357343,0.0071670925,0.0035315228],"study_design_scores_gemma":[0.000013385331,0.00002712385,0.0003973679,0.00034475574,0.0000046335244,0.00026366368,0.09282999,0.00024262043,0.00030582998,0.43682766,0.4687315,0.000011564953],"about_ca_topic_score_codex":0.0049122283,"about_ca_topic_score_gemma":0.005278359,"teacher_disagreement_score":0.007452181,"about_ca_system_score_codex":0.0061375713,"about_ca_system_score_gemma":0.003952082,"threshold_uncertainty_score":0.044531345},"labels":[],"label_agreement":null},{"id":"W4415336658","doi":"10.1007/978-3-031-94451-2_1","title":"Introduction: Racialized Gender Dialogues in/on Decolonizing the University","year":2025,"lang":"en","type":"book-chapter","venue":"","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Intersectionality; Postcolonialism (international relations); Narrative; Politics; Feminism; Focus (optics); Latin Americans; Feminist theory; Race (biology)","score_opus":0.06482358842335956,"score_gpt":0.3014960485041493,"score_spread":0.23667246008078974,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4415336658","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0033459372,0.041214246,0.0029979618,0.07795152,0.012824711,0.000059231505,0.00015112275,0.00011174657,0.8613435],"genre_scores_gemma":[0.09227359,0.019678598,0.002603184,0.035697702,0.008288561,0.00018064921,0.0001237717,0.00040126967,0.84075266],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992662,0.00038524752,0.000018031555,0.00007179057,0.00016021889,0.000098529395],"domain_scores_gemma":[0.9990889,0.0006869404,0.000024598332,0.00003126097,0.00009795609,0.0000703518],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011611644,0.00053718546,0.00038798715,0.0010060387,0.006467003,0.004039269,0.0008207991,0.0032322295,0.035618816],"category_scores_gemma":[0.0018255397,0.00019565008,0.00033360874,0.0010030093,0.0069125043,0.004749485,0.0022431933,0.006253485,0.0043112864],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009479973,0.000021818136,0.000059837737,0.00011326124,0.0000012730685,0.000056407607,0.015428448,0.000040460407,0.00010479969,0.7541597,0.2083375,0.021667024],"study_design_scores_gemma":[0.0000018427155,0.0000070055976,0.00017033625,0.0003219993,0.0000012620934,0.000076762575,0.004261398,0.000035713405,0.00008595598,0.047395032,0.9476366,0.0000061854025],"about_ca_topic_score_codex":0.009531395,"about_ca_topic_score_gemma":0.020720141,"teacher_disagreement_score":0.035618816,"about_ca_system_score_codex":0.0035277891,"about_ca_system_score_gemma":0.002530968,"threshold_uncertainty_score":0.11915678},"labels":[],"label_agreement":null},{"id":"W4416278979","doi":"10.1108/979-8-88730-038-220251004","title":"Thinking Through the Critics","year":2022,"lang":"en","type":"book-chapter","venue":"","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Laurentian University","funders":"","keywords":"","score_opus":0.07988029019200164,"score_gpt":0.35426242037575656,"score_spread":0.2743821301837549,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416278979","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.003343372,0.011513724,0.008499166,0.24911988,0.0059990394,0.00004280632,0.00005097498,0.00010446697,0.72132665],"genre_scores_gemma":[0.30075404,0.006004227,0.0067605777,0.102525264,0.006539423,0.00027206133,0.00007229334,0.0008036436,0.57626843],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99041194,0.0063622664,0.00012150434,0.00080133846,0.0017619489,0.00054103823],"domain_scores_gemma":[0.9929525,0.00421709,0.00026530723,0.00074907637,0.0014080191,0.00040797598],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010902399,0.00086389296,0.0008292537,0.0022060974,0.009611304,0.012295851,0.0013070368,0.007191026,0.010336032],"category_scores_gemma":[0.023211744,0.000431855,0.00044234536,0.0011926258,0.047022544,0.0139979785,0.003983471,0.017383197,0.0032990575],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000059060626,0.0000074077207,0.000047412464,0.000016976343,0.000002170799,0.00002028418,0.003643624,0.00003327711,0.00002273489,0.9502479,0.042135574,0.0038167613],"study_design_scores_gemma":[0.000008846454,0.000005006796,0.000064038846,0.00017155606,0.00000399647,0.000046178004,0.0036358323,0.00020912997,0.00008376681,0.5938757,0.40188712,0.00000879691],"about_ca_topic_score_codex":0.00683244,"about_ca_topic_score_gemma":0.011272051,"teacher_disagreement_score":0.012295851,"about_ca_system_score_codex":0.007257162,"about_ca_system_score_gemma":0.006963802,"threshold_uncertainty_score":0.057658136},"labels":[],"label_agreement":null},{"id":"W4416732025","doi":"10.47854/kt4nds85","title":"Gouvernementalité et Gouvernance","year":2025,"lang":"","type":"article","venue":"Anthropen","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Power (physics); Michel foucault; Context (archaeology); Politics","score_opus":0.027824125425815676,"score_gpt":0.4072247436189951,"score_spread":0.3794006181931794,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416732025","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.057429276,0.0132478345,0.039855514,0.046314467,0.00078745215,0.00005903118,0.000051893065,0.00011775083,0.84213674],"genre_scores_gemma":[0.93764824,0.0029271268,0.0059734774,0.0030289511,0.0002356595,0.000112608795,0.00001798028,0.00010463632,0.04995146],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9936041,0.0041097756,0.00011704177,0.00078260846,0.00078675273,0.000599783],"domain_scores_gemma":[0.9971554,0.0016515087,0.0002990004,0.00045952853,0.0002696307,0.00016500344],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0049221907,0.0005156133,0.00052605546,0.0013145116,0.005382936,0.0061060726,0.0008467016,0.0028155271,0.003329628],"category_scores_gemma":[0.0065328926,0.0003086922,0.0004983924,0.0011847691,0.082204714,0.006293557,0.0044569257,0.0046491264,0.0006188434],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000033375047,0.0000016759187,0.00006388696,0.000008090203,0.0000011431902,0.000013555182,0.0041879476,0.000022475595,0.000039166927,0.9938285,0.00039116814,0.001439146],"study_design_scores_gemma":[0.000011027168,0.0000194862,0.0004976481,0.000116203235,0.00000688703,0.00012626438,0.0029162397,0.0001288718,0.00028161454,0.808756,0.18712232,0.00001744446],"about_ca_topic_score_codex":0.0073027196,"about_ca_topic_score_gemma":0.008101176,"teacher_disagreement_score":0.0073027196,"about_ca_system_score_codex":0.006147999,"about_ca_system_score_gemma":0.003796082,"threshold_uncertainty_score":0.044607043},"labels":[],"label_agreement":null},{"id":"W4417040873","doi":"10.1108/979-8-88730-894-4","title":"Transforming Public Administration in Canada","year":2025,"lang":"en","type":"book","venue":"","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Social equality; Politics; Equity (law); Indigenous; Public sector; Administration (probate law); Democracy","score_opus":0.03519420317149527,"score_gpt":0.31098276722595597,"score_spread":0.2757885640544607,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4417040873","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.007311558,0.014611197,0.00096827256,0.045231078,0.0020272932,0.000052149648,0.00013846597,0.00015317346,0.92950684],"genre_scores_gemma":[0.15034844,0.01504911,0.0016409594,0.010807772,0.00025962474,0.0000471959,0.00015419137,0.00013187403,0.8215608],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.996759,0.0002734884,0.00003563454,0.00016386293,0.0013948174,0.0013731894],"domain_scores_gemma":[0.99860543,0.00013176096,0.000036939484,0.0000491313,0.0006145693,0.0005622216],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011920445,0.00052184094,0.00034420434,0.0014208874,0.026445296,0.012872645,0.0014416663,0.0026184467,0.012174539],"category_scores_gemma":[0.0021622437,0.00033259383,0.00037474112,0.0038248086,0.01234208,0.002656937,0.0040418515,0.0043300176,0.0017898106],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":true,"study_design_scores_codex":[0.000009294122,0.000016343909,0.0005857857,0.000065850756,0.0000031376715,0.00024700924,0.015148296,0.00042891855,0.00013012724,0.67133105,0.26928338,0.042750802],"study_design_scores_gemma":[0.0000012382565,0.0000018858086,0.0004650227,0.00006501295,0.0000015635931,0.000028988594,0.0048762993,0.00009924415,0.000030463863,0.005278972,0.989144,0.000007313315],"about_ca_topic_score_codex":0.9904061,"about_ca_topic_score_gemma":0.9958967,"teacher_disagreement_score":0.78315336,"about_ca_system_score_codex":0.21684663,"about_ca_system_score_gemma":0.36252704,"threshold_uncertainty_score":0.9083469},"labels":[],"label_agreement":null},{"id":"W46783026","doi":"10.1016/s1529-2126(2001)5","title":"An International Feminist Challenge to Theory","year":2001,"lang":"en","type":"book","venue":"Advances in gender research","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Feminist theory; Sociology; Political science; Feminism; Gender studies","score_opus":0.21962391124688915,"score_gpt":0.5453575619502649,"score_spread":0.3257336507033757,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W46783026","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0013407238,0.022053495,0.005739512,0.8041016,0.008198757,0.000015670195,0.000050168972,0.00004633641,0.15845376],"genre_scores_gemma":[0.26297912,0.041934717,0.015251231,0.41461322,0.036005955,0.0007224761,0.00022652453,0.00045001987,0.22781672],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9854468,0.008965025,0.00032264067,0.0013893573,0.003012677,0.0008635931],"domain_scores_gemma":[0.9825782,0.01415619,0.00031811066,0.001062902,0.001141962,0.00074270985],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.020060144,0.00078950817,0.0011518218,0.0024391052,0.010101829,0.017066477,0.0032802725,0.011289591,0.01414533],"category_scores_gemma":[0.017862871,0.00042925836,0.0010142124,0.0024408544,0.052210093,0.020783223,0.008627905,0.017954426,0.0021953064],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000024303692,0.0000067981055,0.0000252587,0.000031198782,0.0000017742816,0.000021910091,0.0024069543,0.00004880448,0.000011392537,0.9635029,0.029635,0.004305473],"study_design_scores_gemma":[0.000006388443,0.000006586038,0.00004176589,0.00025366645,0.0000016476405,0.000055930308,0.0061374875,0.000115411734,0.00003313859,0.5207659,0.47257727,0.000004799338],"about_ca_topic_score_codex":0.0036801065,"about_ca_topic_score_gemma":0.0038379615,"teacher_disagreement_score":0.020060144,"about_ca_system_score_codex":0.008816437,"about_ca_system_score_gemma":0.009085209,"threshold_uncertainty_score":0.10608941},"labels":[],"label_agreement":null},{"id":"W583321406","doi":"","title":"Studies in the philosophy of Michel Foucault : a French alternative to Anglo-Americanism","year":2010,"lang":"en","type":"book","venue":"","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Michel foucault; Subjectivity; Panopticon; Philosophy; Art history; Epistemology; Sociology; Art; Law; Anthropology; Political science","score_opus":0.11573103602017508,"score_gpt":0.4137428514972494,"score_spread":0.2980118154770743,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W583321406","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.007176729,0.1597472,0.0063972985,0.0852692,0.0025354235,0.000028307195,0.000056654713,0.00011755474,0.7386717],"genre_scores_gemma":[0.6229608,0.05930338,0.0071919225,0.019638134,0.0039688624,0.00017242852,0.00007192759,0.0003046182,0.28638795],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9966883,0.0025782704,0.000046746274,0.0001757422,0.0002929524,0.00021806198],"domain_scores_gemma":[0.99784887,0.0016021885,0.00009061218,0.00008916271,0.00025990463,0.000109266],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0033690964,0.0006364214,0.00044187947,0.0017810923,0.0058977855,0.0058006756,0.0006898988,0.0022466262,0.0057020024],"category_scores_gemma":[0.003166361,0.00021648049,0.0002695781,0.0019446402,0.017622195,0.003974895,0.0013059275,0.0036333806,0.0010470703],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011710206,0.000011866143,0.0000713568,0.000056593202,0.0000020011287,0.000041307132,0.014761398,0.000060427563,0.000052825468,0.94113785,0.030788712,0.013003968],"study_design_scores_gemma":[0.000004246651,0.000011434542,0.00027252306,0.0003001295,0.000002650061,0.00010117241,0.0041801995,0.0001403112,0.00008383895,0.10276352,0.8921294,0.000010573439],"about_ca_topic_score_codex":0.044350643,"about_ca_topic_score_gemma":0.043851137,"teacher_disagreement_score":0.044350643,"about_ca_system_score_codex":0.018412145,"about_ca_system_score_gemma":0.0045132106,"threshold_uncertainty_score":0.1335901},"labels":[],"label_agreement":null},{"id":"W594512564","doi":"10.5860/choice.42-2639","title":"Melancholy, love, and time: boundaries of the self in ancient literature","year":2005,"lang":"en","type":"article","venue":"Choice Reviews Online","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":78,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"History; Literature; Art","score_opus":0.02507414727803565,"score_gpt":0.34813074208767764,"score_spread":0.323056594809642,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W594512564","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14744166,0.34092396,0.0016984757,0.044680454,0.001980153,0.000027538536,0.000027981678,0.000032603482,0.46318713],"genre_scores_gemma":[0.9314865,0.04705154,0.0005345259,0.002614726,0.0009595016,0.000023820148,0.000012165073,0.000024338327,0.017292922],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.997521,0.0017215696,0.00007904219,0.0001191526,0.00035256243,0.0002066239],"domain_scores_gemma":[0.9971275,0.0020612492,0.0002293571,0.00015300857,0.00020486863,0.00022399811],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023026294,0.00036392527,0.00049077295,0.0027634217,0.0079374835,0.010200977,0.0006517926,0.0017612333,0.0016289691],"category_scores_gemma":[0.004532834,0.0002778081,0.0001604413,0.002782228,0.05841911,0.007705682,0.004479881,0.0031365363,0.0002077353],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022902417,0.000014238782,0.000352751,0.00018690333,0.0000067033575,0.00026981745,0.2782972,0.000058330254,0.0001194067,0.6990579,0.0053247814,0.016289],"study_design_scores_gemma":[0.000019578189,0.00004909697,0.0037052913,0.0018626268,0.000018681816,0.00089864363,0.23226395,0.00011169278,0.0002166679,0.33470795,0.42611143,0.000034350665],"about_ca_topic_score_codex":0.0038101024,"about_ca_topic_score_gemma":0.007268725,"teacher_disagreement_score":0.010200977,"about_ca_system_score_codex":0.00562726,"about_ca_system_score_gemma":0.0029226607,"threshold_uncertainty_score":0.040828824},"labels":[],"label_agreement":null},{"id":"W657580510","doi":"10.1017/cbo9780511616020.001","title":"Searle and Foucault on Truth","year":2005,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":31,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.041480763485864325,"score_gpt":0.25680429164204654,"score_spread":0.21532352815618222,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W657580510","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0013147831,0.084298566,0.005859767,0.047069784,0.0018274081,0.000029988418,0.00008511856,0.00008228122,0.8594323],"genre_scores_gemma":[0.19396973,0.06312615,0.01008341,0.024075666,0.002141657,0.0002846992,0.00012791961,0.00031914277,0.70587164],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9983335,0.0009779213,0.000037162423,0.0001335054,0.0004063318,0.00011168675],"domain_scores_gemma":[0.99847955,0.0010090555,0.000056867662,0.00014499068,0.00024125728,0.0000682923],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001983235,0.00076304324,0.0004934681,0.0015530769,0.0036183782,0.0034389766,0.0006775948,0.0031372984,0.013471217],"category_scores_gemma":[0.0057180235,0.0003289497,0.00035588344,0.0012959365,0.013560881,0.0055422904,0.0016077077,0.004913969,0.004033286],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007704341,0.00000727329,0.00004063573,0.00006269008,0.0000023480247,0.00003293736,0.0021125777,0.000072058814,0.000032340795,0.8845739,0.09604417,0.017011402],"study_design_scores_gemma":[0.0000061192586,0.000006750252,0.000106723455,0.0004381361,0.0000026813238,0.00008105631,0.00071292045,0.000083234256,0.00009345169,0.42836383,0.57009745,0.000007596058],"about_ca_topic_score_codex":0.008167261,"about_ca_topic_score_gemma":0.0150463665,"teacher_disagreement_score":0.013471217,"about_ca_system_score_codex":0.0047367867,"about_ca_system_score_gemma":0.0032923413,"threshold_uncertainty_score":0.0450657},"labels":[],"label_agreement":null},{"id":"W6911843575","doi":"10.5281/zenodo.14548987","title":"Néolibéralisme dans l'éducation: comment riposter? Une réflexion stratégique à partir de Foucault","year":2024,"lang":"fr","type":"article","venue":"Zenodo (CERN European Organization for Nuclear Research)","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"History of philosophy; Order (exchange); Historical criticism","score_opus":0.07440786104379225,"score_gpt":0.338511569477603,"score_spread":0.26410370843381076,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6911843575","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.010049237,0.03793063,0.014241002,0.7629471,0.002520649,0.000023631499,0.0000460929,0.000057201676,0.17218442],"genre_scores_gemma":[0.72357994,0.028773785,0.0075413845,0.14532286,0.003752766,0.00017269886,0.00004734332,0.00028439736,0.090524696],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9872931,0.008664877,0.00020955938,0.0011904092,0.0015635327,0.0010783793],"domain_scores_gemma":[0.98971623,0.0072665922,0.00050596194,0.00074943167,0.0011794528,0.00058234396],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0141671905,0.00081343786,0.0010592433,0.0017524501,0.009082874,0.016099935,0.0020268585,0.009016802,0.006791707],"category_scores_gemma":[0.015759055,0.000347723,0.00078676426,0.0022422203,0.0483656,0.021220565,0.008091318,0.017177803,0.0013585764],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011981271,0.000009144988,0.00013503661,0.00005462657,0.0000040877317,0.000030294712,0.0082708625,0.000075497475,0.000029021667,0.97744817,0.0077472115,0.006184125],"study_design_scores_gemma":[0.000016429629,0.000020439496,0.0002394653,0.00054919877,0.000008529775,0.000057917678,0.006349764,0.00022944754,0.00021028821,0.71986437,0.2724297,0.000024481918],"about_ca_topic_score_codex":0.021423617,"about_ca_topic_score_gemma":0.024999438,"teacher_disagreement_score":0.021423617,"about_ca_system_score_codex":0.01507049,"about_ca_system_score_gemma":0.013297285,"threshold_uncertainty_score":0.1093446},"labels":[],"label_agreement":null},{"id":"W6945014775","doi":"10.23845/kalagatos.v14i2.6270","title":"Uma arqueologia do mercado:","year":2021,"lang":"pt","type":"article","venue":"DOAJ (DOAJ: Directory of Open Access Journals)","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Michel foucault; Power (physics); Context (archaeology); Politics","score_opus":0.4119556686713398,"score_gpt":0.615105652736349,"score_spread":0.20314998406500917,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6945014775","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.048161708,0.01229968,0.025120275,0.12206507,0.0015047198,0.000027879112,0.00011451744,0.00013728025,0.7905688],"genre_scores_gemma":[0.91205,0.0045968555,0.0040898635,0.0070818905,0.0011115238,0.00004819558,0.00005268019,0.00012469418,0.07084434],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9971194,0.0013665844,0.00006391698,0.00042741434,0.00072038046,0.00030233376],"domain_scores_gemma":[0.9971054,0.0011498373,0.00036892455,0.00069202925,0.00042057637,0.00026320026],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026351067,0.00051212875,0.00042236314,0.0015304332,0.0071248957,0.009059231,0.0014799598,0.004046192,0.010026417],"category_scores_gemma":[0.0059327027,0.00018962915,0.0005604174,0.0015991253,0.025091829,0.010540415,0.006957662,0.0061112572,0.0013203343],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006233845,0.000004453004,0.00021619147,0.000026208649,0.0000028929146,0.000039087026,0.0046473467,0.00003720988,0.000056423385,0.98758113,0.0036982547,0.0036845847],"study_design_scores_gemma":[0.000010882421,0.000039372102,0.0015272199,0.00041557298,0.000020467785,0.00037305296,0.009419959,0.0005839998,0.0005605815,0.6148244,0.37219533,0.000029137733],"about_ca_topic_score_codex":0.0041259467,"about_ca_topic_score_gemma":0.007366101,"teacher_disagreement_score":0.010026417,"about_ca_system_score_codex":0.0048972657,"about_ca_system_score_gemma":0.003142255,"threshold_uncertainty_score":0.035532296},"labels":[],"label_agreement":null},{"id":"W6990197215","doi":"","title":"Constructions of Neoliberal Reason","year":2012,"lang":"en","type":"article","venue":"Bristol Research (University of Bristol)","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Government (linguistics); Perspective (graphical); Field (mathematics); Agency (philosophy); Argument (complex analysis); Politics; Context (archaeology); Neoliberalism (international relations); Work (physics); Interpretation (philosophy)","score_opus":0.17829351345559952,"score_gpt":0.42962925194122364,"score_spread":0.2513357384856241,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6990197215","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.028058052,0.005053835,0.03013604,0.040317997,0.0003714461,0.000028914652,0.00007616958,0.0000904048,0.8958672],"genre_scores_gemma":[0.9584483,0.00060953555,0.0072597656,0.0022413642,0.00021858065,0.000093784525,0.000031443615,0.00009282726,0.031004388],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99398226,0.004025376,0.00012439892,0.0007002303,0.0007119794,0.00045572894],"domain_scores_gemma":[0.99498343,0.0031566524,0.00026638992,0.0009543244,0.00042697653,0.00021217948],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0074422173,0.0004531194,0.00057344034,0.0017548802,0.0067178076,0.0073205326,0.0009899985,0.0042688,0.0070263254],"category_scores_gemma":[0.007918978,0.00039100248,0.0005322658,0.001157917,0.04561182,0.0076673734,0.0031625784,0.0051791673,0.00069120084],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000012524216,0.0000011868119,0.000011624155,0.000001993643,5.095913e-7,0.0000026669043,0.00058134116,0.000013594447,0.000006742009,0.9988502,0.000306236,0.00022263236],"study_design_scores_gemma":[0.000005257546,0.0000020826337,0.000048229325,0.000013537108,0.0000011641811,0.000012647754,0.00037878496,0.00008854444,0.000032796426,0.9848942,0.014520076,0.0000026738717],"about_ca_topic_score_codex":0.004034424,"about_ca_topic_score_gemma":0.0054880516,"teacher_disagreement_score":0.0074422173,"about_ca_system_score_codex":0.0073565086,"about_ca_system_score_gemma":0.0025954181,"threshold_uncertainty_score":0.053375483},"labels":[],"label_agreement":null},{"id":"W6996929853","doi":"","title":"The Taming of Chance and the Actual Practice of Prevention; Rationalised Prevention and &gt;the social&lt;","year":2010,"lang":"en","type":"book-chapter","venue":"Data Archiving and Networked Services (DANS)","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Institute on Governance","funders":"","keywords":"Perspective (graphical); Government (linguistics); Work (physics); Context (archaeology); Agency (philosophy)","score_opus":0.02899775917038698,"score_gpt":0.33103406507768807,"score_spread":0.3020363059073011,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6996929853","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.009769529,0.05027996,0.07502637,0.16522264,0.0016774365,0.00018510854,0.00017637308,0.00022749204,0.6974352],"genre_scores_gemma":[0.8352121,0.02413893,0.04086313,0.01599287,0.0010356992,0.000598746,0.00008714623,0.000334615,0.08173672],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98716486,0.00991912,0.00021684312,0.0006968278,0.001622966,0.00037939128],"domain_scores_gemma":[0.9809147,0.01589074,0.0006398721,0.001438126,0.00061174086,0.0005048863],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.012682862,0.0007218908,0.0008159434,0.0015077622,0.004374849,0.009946039,0.0017506785,0.005663556,0.0071067982],"category_scores_gemma":[0.020712094,0.00057819835,0.00043032836,0.0013288528,0.09344796,0.011113745,0.003558789,0.007342093,0.00083760655],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000028018926,0.000006284389,0.000048519574,0.000027726705,0.0000013450489,0.0000124478265,0.0021100952,0.00007166838,0.000014045717,0.9908563,0.0027835888,0.004065275],"study_design_scores_gemma":[0.0000053444023,0.0000069068237,0.0001143764,0.00018191584,0.000003231337,0.000046393514,0.0014140697,0.000231063,0.00009570105,0.9453904,0.052502993,0.000007591046],"about_ca_topic_score_codex":0.009484628,"about_ca_topic_score_gemma":0.01262489,"teacher_disagreement_score":0.012682862,"about_ca_system_score_codex":0.008084023,"about_ca_system_score_gemma":0.0131924,"threshold_uncertainty_score":0.06707418},"labels":[],"label_agreement":null},{"id":"W7027151252","doi":"","title":"Care for Thyself? An Hegelian Critique of the Foucauldian Subject","year":2023,"lang":"en","type":"article","venue":"Cosmos and history","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Athabasca University","funders":"","keywords":"Subject (documents); Hegelianism; Disengagement theory; Ontology; Legitimacy; Politics; Normative; Political philosophy","score_opus":0.05460864736364522,"score_gpt":0.3424525275841372,"score_spread":0.28784388022049195,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7027151252","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.024099693,0.022214362,0.040632166,0.3901706,0.0022166204,0.00004957213,0.00006132618,0.000117310876,0.5204384],"genre_scores_gemma":[0.90328336,0.0044101654,0.010464742,0.035605665,0.0021403234,0.00018659644,0.000022757218,0.0001782043,0.043708198],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9948184,0.0033960056,0.00008425988,0.0005713569,0.0008133548,0.00031660424],"domain_scores_gemma":[0.99624443,0.002684355,0.00018311071,0.00033522502,0.00032414196,0.0002287806],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007657337,0.0005404606,0.0006541054,0.0016397187,0.0081343055,0.006113445,0.0013581287,0.005606816,0.0029653795],"category_scores_gemma":[0.0076218485,0.0002685796,0.00054204697,0.0009647535,0.105720855,0.008696614,0.0035269193,0.008600874,0.00061843276],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000021359092,0.0000022020338,0.000015531863,0.0000051407246,6.7603617e-7,0.0000071692994,0.0015922649,0.000025063486,0.000009276905,0.99590343,0.0015354755,0.0009016417],"study_design_scores_gemma":[0.0000056138524,0.0000044666367,0.00003176911,0.0000377733,0.0000010683736,0.000018486542,0.0005953502,0.00008965766,0.000037623384,0.96416414,0.035009854,0.000004165444],"about_ca_topic_score_codex":0.008432308,"about_ca_topic_score_gemma":0.0068420535,"teacher_disagreement_score":0.00944776,"about_ca_system_score_codex":0.00944776,"about_ca_system_score_gemma":0.00698224,"threshold_uncertainty_score":0.06854856},"labels":[],"label_agreement":null},{"id":"W7096486189","doi":"","title":"‘Worth’? Neoliberalism and the Framing of Social","year":2016,"lang":"en","type":"article","venue":"","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Neoliberalism (international relations); Framing (construction); Scrutiny; Governmentality; Politics; Hegemony; Performativity","score_opus":0.019055859124270654,"score_gpt":0.31368755249944374,"score_spread":0.2946316933751731,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7096486189","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.052423064,0.0098975785,0.05775136,0.229589,0.001825363,0.00007064891,0.00007542746,0.000115953895,0.6482516],"genre_scores_gemma":[0.9835877,0.0010148061,0.0036365471,0.0039469055,0.00069936924,0.000072759205,0.000017474173,0.000059894744,0.006964484],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9806584,0.015319988,0.00022299304,0.0011518681,0.0018161619,0.0008306249],"domain_scores_gemma":[0.9898545,0.0068386532,0.00068889745,0.0011315256,0.00094861357,0.00053782685],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.018239424,0.0009155845,0.00082869804,0.0040932973,0.010327422,0.016477963,0.0023384744,0.0065244026,0.004517399],"category_scores_gemma":[0.013341672,0.00041775976,0.0005776379,0.0024098768,0.14438604,0.017579025,0.007966497,0.0072394325,0.000497068],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000012934215,0.0000019441552,0.000015469815,0.0000055160644,6.9507536e-7,0.000011445225,0.0041259476,0.000037530957,0.0000086418895,0.9950622,0.00035975385,0.0003696679],"study_design_scores_gemma":[0.000004186826,0.0000036934907,0.000033234857,0.000052798976,0.0000014958231,0.000016975788,0.003530845,0.00019040622,0.00004168545,0.9727227,0.023397775,0.0000042593265],"about_ca_topic_score_codex":0.004599881,"about_ca_topic_score_gemma":0.00361539,"teacher_disagreement_score":0.018239424,"about_ca_system_score_codex":0.016747162,"about_ca_system_score_gemma":0.00495509,"threshold_uncertainty_score":0.12150973},"labels":[],"label_agreement":null},{"id":"W7097773519","doi":"","title":"Sexual Health Education: Silenced by Diplomacy and Political Correctness","year":2015,"lang":"en","type":"article","venue":"","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Political correctness; Conversation; Diplomacy; Reproductive health; Politics; Silence; EXPOSE; Exploratory research","score_opus":0.0661728238273741,"score_gpt":0.4223510836120988,"score_spread":0.35617825978472467,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7097773519","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.76447886,0.0028371857,0.0038828636,0.11438348,0.0008478673,0.0000503096,0.00003854642,0.000052394644,0.11342848],"genre_scores_gemma":[0.98932576,0.0005110265,0.00022693515,0.0045173233,0.00008010557,0.000021740767,0.0000074548952,0.000024245945,0.005285428],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.98391056,0.011588192,0.0002182532,0.00064312597,0.0015993435,0.0020404737],"domain_scores_gemma":[0.98449033,0.010707667,0.0017638205,0.0007083592,0.0009457872,0.0013840236],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.013619274,0.00026898683,0.00054052833,0.00092746096,0.019671664,0.010661625,0.0011430465,0.0025304637,0.003943383],"category_scores_gemma":[0.016547395,0.0004498792,0.0003138605,0.0005755084,0.053702258,0.0050657727,0.010218315,0.009973385,0.00047488665],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018665403,0.00003918592,0.0024242604,0.000038515464,0.0000035792382,0.00030638915,0.9327418,0.000026006195,0.00041553087,0.053943027,0.003076771,0.0069663394],"study_design_scores_gemma":[0.000011895917,0.00005122007,0.003636211,0.00036618672,0.000010469796,0.00042391455,0.85187435,0.00016733774,0.0009967865,0.011597809,0.13084042,0.000023387585],"about_ca_topic_score_codex":0.026246263,"about_ca_topic_score_gemma":0.04105224,"teacher_disagreement_score":0.026246263,"about_ca_system_score_codex":0.01122519,"about_ca_system_score_gemma":0.011382117,"threshold_uncertainty_score":0.08144486},"labels":[],"label_agreement":null},{"id":"W7103663544","doi":"","title":"Governmentality in North American and Post-Soviet Political Discourses: An Analysis of Presidential Speeches and Their Analogues in the United States, Canada, Russia, Ukraine, and Kazakhstan Delivered From 1993 to 2021","year":2023,"lang":"en","type":"article","venue":"DOAJ (DOAJ: Directory of Open Access Journals)","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Governmentality; Politics; Presidential system; State (computer science); Corporate governance; Critical discourse analysis; Power (physics); Discourse analysis","score_opus":0.12605431664671962,"score_gpt":0.5088545715887275,"score_spread":0.38280025494200787,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7103663544","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99172044,0.001143194,0.00008373115,0.0004488012,0.000033265198,0.000015925752,0.00019591562,0.000006483334,0.0063522747],"genre_scores_gemma":[0.997505,0.0008934769,0.00009750874,0.000056556568,0.000023559203,0.000031531712,0.00025248923,0.000009499798,0.0011304746],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99650323,0.0015687895,0.0002605581,0.00029037462,0.00086349476,0.00051357277],"domain_scores_gemma":[0.98518175,0.010097691,0.0018810483,0.00028755705,0.002013758,0.0005380877],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004780578,0.00028495258,0.00042841505,0.007770795,0.006222504,0.004981539,0.000540517,0.00074230623,0.0013972915],"category_scores_gemma":[0.012868289,0.00020108429,0.00016315607,0.012187844,0.006399575,0.0021376507,0.0028113709,0.0010879149,0.00017956375],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006750637,0.000022873213,0.017004043,0.00011676831,0.00000716473,0.00033059862,0.9698389,0.00003219911,0.00045659172,0.0024671182,0.00079630746,0.008859884],"study_design_scores_gemma":[0.0000030604265,0.000018951483,0.1045308,0.00014624691,0.000010413515,0.00011570451,0.8784667,0.00006574091,0.00031378405,0.00019012988,0.016122468,0.000015965434],"about_ca_topic_score_codex":0.13524014,"about_ca_topic_score_gemma":0.16860542,"teacher_disagreement_score":0.86475986,"about_ca_system_score_codex":0.009367835,"about_ca_system_score_gemma":0.0065986463,"threshold_uncertainty_score":0.26890588},"labels":[],"label_agreement":null},{"id":"W7104724970","doi":"10.1353/fou.00017","title":"\"The Awful Difficulties of a Theory of the Will\": Foucault's Nietzschean Critique of Ideology","year":2025,"lang":"en","type":"article","venue":"Foucault Studies","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Interpretation (philosophy); Ideology; Context (archaeology); Masking (illustration); Power (physics); Scope (computer science)","score_opus":0.031095686193821706,"score_gpt":0.38297516622104955,"score_spread":0.35187948002722785,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7104724970","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07751574,0.025288224,0.054398626,0.40772185,0.0030752982,0.000054354576,0.000078752106,0.00014143848,0.43172568],"genre_scores_gemma":[0.96988666,0.0022394655,0.006129722,0.009517111,0.0008209764,0.000071034374,0.000013165351,0.000062279076,0.0112596555],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9872803,0.009744185,0.0001471551,0.00053980266,0.001717415,0.0005711863],"domain_scores_gemma":[0.9930108,0.005144119,0.00038135753,0.00039913968,0.0007779797,0.00028651516],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.011619755,0.0005131226,0.00048214328,0.002114015,0.0076132333,0.008028793,0.0011543432,0.004188725,0.0014875301],"category_scores_gemma":[0.011016927,0.0002494893,0.00057757157,0.0009937998,0.06767112,0.006327992,0.0031871868,0.006138764,0.00034168034],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000780451,0.00000450381,0.00003866456,0.000011943787,0.0000018500107,0.000022384886,0.0065042335,0.00007840696,0.00003431513,0.9897685,0.002046082,0.0014812986],"study_design_scores_gemma":[0.000011315989,0.000011939477,0.00009346943,0.000103469414,0.000004538985,0.00004705477,0.0026023064,0.00036664837,0.00015615625,0.9423183,0.05427368,0.000011166451],"about_ca_topic_score_codex":0.008852458,"about_ca_topic_score_gemma":0.0056891292,"teacher_disagreement_score":0.011619755,"about_ca_system_score_codex":0.010131216,"about_ca_system_score_gemma":0.005580727,"threshold_uncertainty_score":0.07350743},"labels":[],"label_agreement":null},{"id":"W7111383809","doi":"10.3390/humans5040033","title":"The Semiotics of Western Hospitals: From a Stone Boat in Rome to Reconstructing the Self in Montreal","year":2025,"lang":"en","type":"article","venue":"Humans","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Université de Montréal","funders":"Université de Montréal","keywords":"Semiotics; Ethos; Self; Trope (literature); Construct (python library); Narrative; Biography","score_opus":0.020602164588791296,"score_gpt":0.33013149527820634,"score_spread":0.30952933068941507,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7111383809","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.29374042,0.0077426285,0.008485079,0.02651445,0.00032388265,0.00008935547,0.0001837506,0.0001509067,0.66276956],"genre_scores_gemma":[0.97524446,0.0011307363,0.0008643602,0.00045782005,0.00004098348,0.000021991378,0.000030937845,0.000041361523,0.022167295],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99836355,0.0008971973,0.00002007484,0.00009426109,0.00020778448,0.00041709823],"domain_scores_gemma":[0.9994498,0.000181161,0.000083015155,0.000041788127,0.00008567297,0.0001585674],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011992462,0.00052616704,0.0001802482,0.0011788596,0.008470276,0.0061453683,0.0009910412,0.0010123025,0.0040405868],"category_scores_gemma":[0.001204104,0.00022793528,0.00018955793,0.0017401346,0.052286074,0.0025165575,0.0034927211,0.0016058604,0.00023792614],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030656334,0.00001277578,0.0013025798,0.000055012682,0.00000536674,0.00054534286,0.2178334,0.0006144888,0.00035968624,0.76643884,0.0048348065,0.007967027],"study_design_scores_gemma":[0.000039085546,0.00006266813,0.011430813,0.0003094827,0.000023361294,0.00044644545,0.2932519,0.00119662,0.0006534636,0.06513173,0.62735,0.00010445919],"about_ca_topic_score_codex":0.781541,"about_ca_topic_score_gemma":0.79996276,"teacher_disagreement_score":0.21845901,"about_ca_system_score_codex":0.04853793,"about_ca_system_score_gemma":0.018680539,"threshold_uncertainty_score":0.4394911},"labels":[],"label_agreement":null},{"id":"W7114796849","doi":"10.3138/cjc-2025-0049","title":"Revisiting Governmentality: Collapsing Information Silos and Emerging Biopolitical Economies of Circulation","year":2025,"lang":"en","type":"article","venue":"Canadian Journal of Communication","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Toronto; Wilfrid Laurier University","funders":"","keywords":"Circulation (fluid dynamics); Governmentality; Materiality (auditing); Politics; Biopower; License; Obstacle","score_opus":0.021028821515041412,"score_gpt":0.3136120337024404,"score_spread":0.29258321218739897,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7114796849","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19741794,0.012643117,0.08329484,0.21662425,0.00095243583,0.00016317332,0.0001179602,0.00019480314,0.4885915],"genre_scores_gemma":[0.987457,0.0015727052,0.0053636944,0.0023384362,0.00033390135,0.00007104073,0.000022690914,0.000049709583,0.0027907258],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9787279,0.013234433,0.0006395946,0.0017254347,0.0039711706,0.0017014487],"domain_scores_gemma":[0.9540932,0.03243914,0.0035558476,0.0053008203,0.0033508542,0.001260165],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.02436503,0.00044444646,0.00063126965,0.005141001,0.010392457,0.019069385,0.0018916901,0.0048127,0.003656035],"category_scores_gemma":[0.030110905,0.00043932145,0.0006513871,0.0042487667,0.14911422,0.03334165,0.011168238,0.008300197,0.00039154186],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000031946893,0.0000033136735,0.00014837811,0.000011754707,0.0000012945558,0.00006949151,0.009616644,0.00006740624,0.000029850238,0.98735064,0.00045348803,0.0022446536],"study_design_scores_gemma":[0.000008087499,0.000013619397,0.00051413605,0.00019895892,0.000004884534,0.00022494058,0.016124275,0.00057494437,0.00024129725,0.93093896,0.05113983,0.000016063985],"about_ca_topic_score_codex":0.0047795414,"about_ca_topic_score_gemma":0.0031904047,"teacher_disagreement_score":0.02436503,"about_ca_system_score_codex":0.013308131,"about_ca_system_score_gemma":0.010336525,"threshold_uncertainty_score":0.12885612},"labels":[],"label_agreement":null},{"id":"W7120509211","doi":"","title":"Stigma, Scarcity and the Price of Legitimacy: Chronic Pain Advocacy and the Politics of Pharmaceutical Partnerships in Canada.","year":2025,"lang":"en","type":"article","venue":"Apollo (University of Cambridge)","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Politics; Scarcity; Chronic pain; Chronic disease; Public policy","score_opus":0.02242497511356689,"score_gpt":0.27180301844413846,"score_spread":0.24937804333057156,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7120509211","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1508636,0.016281944,0.0005357246,0.6992207,0.00095736,0.00008713624,0.00015878522,0.000018664481,0.13187614],"genre_scores_gemma":[0.9636893,0.0050292863,0.0002887137,0.020237237,0.00016621719,0.00003750196,0.000029006367,0.000024689209,0.010498064],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.98321253,0.004153475,0.00041804978,0.0007285041,0.005543063,0.0059443465],"domain_scores_gemma":[0.94642526,0.02484393,0.0029420864,0.00069959165,0.007937863,0.017151304],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.012715696,0.00026407564,0.0008285563,0.002112604,0.042059306,0.016976267,0.002658818,0.010177806,0.014179763],"category_scores_gemma":[0.052617006,0.00047655313,0.0003913107,0.004576401,0.034033258,0.005418377,0.0101193,0.011026235,0.00037705607],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00020617284,0.00018022135,0.02324478,0.000522729,0.00007274763,0.0010912379,0.14944384,0.00040832855,0.00032489936,0.6098965,0.10319726,0.11141136],"study_design_scores_gemma":[0.00032705796,0.0001034526,0.069125354,0.0034106951,0.00016513621,0.0005122631,0.33746016,0.001974805,0.00048874895,0.15753007,0.4285991,0.00030316363],"about_ca_topic_score_codex":0.9766846,"about_ca_topic_score_gemma":0.9898483,"teacher_disagreement_score":0.9579407,"about_ca_system_score_codex":0.13334051,"about_ca_system_score_gemma":0.337291,"threshold_uncertainty_score":0.96745765},"labels":[],"label_agreement":null},{"id":"W7127078779","doi":"10.18357/wg23201833","title":"A classroom contemplation","year":2018,"lang":"","type":"article","venue":"Western Geography","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Northern British Columbia","funders":"","keywords":"Articulation (sociology); Presentation (obstetrics); Contemplation; Politics; Power (physics); Order (exchange); Chose","score_opus":0.0354362012922509,"score_gpt":0.3336532908054042,"score_spread":0.2982170895131533,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7127078779","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0145414835,0.0075650904,0.029389892,0.21761863,0.019878075,0.00038773767,0.00016006234,0.00041210034,0.71004695],"genre_scores_gemma":[0.3662796,0.0051013962,0.021756526,0.07997753,0.005761644,0.00086432934,0.00018949242,0.0007209947,0.5193485],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99301344,0.0039184103,0.00017987321,0.0010999992,0.0011964965,0.0005917007],"domain_scores_gemma":[0.9945239,0.0019505721,0.0003018313,0.00085547863,0.0011776773,0.0011905893],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0069003473,0.00085867516,0.00067927263,0.001191221,0.0082445,0.008602065,0.002235163,0.005004191,0.02572834],"category_scores_gemma":[0.017308407,0.00031441968,0.0007916541,0.00047463755,0.017518591,0.009937122,0.010081189,0.012938328,0.011218212],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000034706376,0.00018544812,0.0003836776,0.00013291022,0.0000067220317,0.00027755756,0.05861728,0.00018568986,0.00071187294,0.79303056,0.11082304,0.03561047],"study_design_scores_gemma":[0.0000073551223,0.00003735154,0.00010988996,0.00028104233,0.0000023947048,0.00011672039,0.013150357,0.00016420687,0.00039051438,0.10546776,0.8802616,0.000010802785],"about_ca_topic_score_codex":0.0020153834,"about_ca_topic_score_gemma":0.002413565,"teacher_disagreement_score":0.02572834,"about_ca_system_score_codex":0.004586883,"about_ca_system_score_gemma":0.004615698,"threshold_uncertainty_score":0.08606988},"labels":[],"label_agreement":null},{"id":"W71281694","doi":"10.25071/1718-4657.36563","title":"Encountering the “Ecopolis”: Foucault’s Epimeleia Heautou and Environmental Relations","year":2010,"lang":"en","type":"article","venue":"Intersections conference journal","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Biopower; Michel foucault; Subject (documents); Power (physics); Sociology; Epistemology; Hermeneutics; Philosophy; Focus (optics); Psychoanalysis; Politics; Law; Psychology; Political science","score_opus":0.02150921607253486,"score_gpt":0.3030025842071763,"score_spread":0.28149336813464143,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W71281694","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.010059895,0.1801886,0.004817593,0.67881966,0.010147323,0.000021243883,0.00002146478,0.000058347377,0.11586592],"genre_scores_gemma":[0.7167105,0.049960006,0.004575096,0.15179795,0.0138728,0.0001337655,0.0000245794,0.00023968049,0.0626856],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99086905,0.0072471118,0.00010106664,0.0004269975,0.0008205489,0.0005351975],"domain_scores_gemma":[0.9961915,0.0028646933,0.00016171923,0.00020271567,0.00030552517,0.00027379263],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007265047,0.000660955,0.0005801047,0.0017745416,0.010224817,0.009043365,0.001085373,0.006035201,0.0021144876],"category_scores_gemma":[0.008547123,0.00033956682,0.000418159,0.001235612,0.053195987,0.009722915,0.0037705991,0.00921744,0.0005732583],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017546277,0.00002076681,0.00012683927,0.000074027244,0.0000045228066,0.00015515364,0.032390643,0.00011702222,0.00006514299,0.8865558,0.061675467,0.018797038],"study_design_scores_gemma":[0.000008624286,0.000014370623,0.00027602463,0.0004975768,0.0000031125662,0.00011359381,0.009341053,0.00015140027,0.000099155026,0.48592854,0.5035458,0.000020822728],"about_ca_topic_score_codex":0.011398489,"about_ca_topic_score_gemma":0.016203912,"teacher_disagreement_score":0.011576992,"about_ca_system_score_codex":0.011576992,"about_ca_system_score_gemma":0.0057687457,"threshold_uncertainty_score":0.08399737},"labels":[],"label_agreement":null},{"id":"W7132922882","doi":"","title":"Doing moral work: a critical analysis of living with HIV","year":2006,"lang":"","type":"dissertation","venue":"TSpace","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"Canadian Institutes of Health Research; McMaster University","keywords":"Subjectivity; Moral responsibility; Everyday life; Politics; Active listening; Moral imperative; Work (physics); Narrative","score_opus":0.028243087764767003,"score_gpt":0.3933142177592313,"score_spread":0.3650711299944643,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7132922882","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7462004,0.0127919335,0.0049063135,0.06269567,0.0016718875,0.00045630054,0.0001336502,0.00006502215,0.17107886],"genre_scores_gemma":[0.98148006,0.0037401663,0.00091538834,0.0034348692,0.00019987504,0.00012499989,0.000037366703,0.000052725358,0.010014662],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9883532,0.008674859,0.0001686075,0.00045097698,0.0011106201,0.0012418076],"domain_scores_gemma":[0.981784,0.013766623,0.0008308423,0.00044017262,0.0016278919,0.0015504416],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.012424545,0.001054258,0.0007673973,0.00322796,0.042459723,0.012853791,0.0032667476,0.004261131,0.0026628128],"category_scores_gemma":[0.0203244,0.0006430789,0.0004599039,0.0022838188,0.05920598,0.0085290875,0.010534482,0.011334917,0.00027250382],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000036942588,0.0000061579763,0.00014752457,0.000023999317,0.0000010372377,0.00025741948,0.9886517,0.000008729825,0.00003914276,0.009269523,0.0007345703,0.0008565483],"study_design_scores_gemma":[0.0000014495515,0.0000058941278,0.00027194212,0.00012125742,0.000001912846,0.00012529735,0.97722036,0.000027763128,0.0000628424,0.0019060177,0.020249926,0.000005366055],"about_ca_topic_score_codex":0.051076256,"about_ca_topic_score_gemma":0.08293322,"teacher_disagreement_score":0.051076256,"about_ca_system_score_codex":0.02684019,"about_ca_system_score_gemma":0.015585329,"threshold_uncertainty_score":0.19474012},"labels":[],"label_agreement":null},{"id":"W7132970455","doi":"","title":"‘Nihilist’ Parrhēsia as Theological Method: Truth-Telling in the ‘Later’ Foucault and the Practice of Theology","year":2023,"lang":"en","type":"dissertation","venue":"TSpace","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trinity College","funders":"Uppsala Universitet; University of Oxford; Dartmouth College; Harvard University","keywords":"Confessional; Postmodernism; Confession (law); Obedience; Gospel; Reading (process); Constructive; Blasphemy","score_opus":0.04907516256783772,"score_gpt":0.4727901155664351,"score_spread":0.42371495299859735,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7132970455","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18584834,0.03347109,0.09195534,0.13165128,0.0028957056,0.00017665271,0.00005107384,0.00019107146,0.5537594],"genre_scores_gemma":[0.9788294,0.002142653,0.0071535343,0.002812787,0.00045979163,0.00009654927,0.000009534588,0.000069351816,0.008426504],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98153794,0.01575832,0.00023264138,0.0006774348,0.0012115594,0.0005821692],"domain_scores_gemma":[0.98388934,0.013480664,0.00055529363,0.0011507311,0.0006407362,0.0002832678],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.017393121,0.00044924306,0.00042435314,0.0020462496,0.0066912156,0.009358767,0.001208144,0.0029701472,0.0018596018],"category_scores_gemma":[0.0149232205,0.0002570503,0.00023734635,0.0013233154,0.087697506,0.008616636,0.004224964,0.0056515257,0.00029192533],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007932376,0.000011067891,0.00008134017,0.00003794484,0.0000012563956,0.000041716205,0.039920352,0.00006514385,0.00007791272,0.9542245,0.00078719837,0.0047435663],"study_design_scores_gemma":[0.000022215281,0.0000615489,0.0004240734,0.000589475,0.0000056960102,0.00026917545,0.04256837,0.0006848975,0.00086399994,0.70865333,0.24582162,0.00003563604],"about_ca_topic_score_codex":0.0022917031,"about_ca_topic_score_gemma":0.0025390876,"teacher_disagreement_score":0.017393121,"about_ca_system_score_codex":0.0069853384,"about_ca_system_score_gemma":0.0044079907,"threshold_uncertainty_score":0.09198475},"labels":[],"label_agreement":null},{"id":"W7132980843","doi":"","title":"The antinomy of the text form: dialogical-meaning vs. communicative-meaning","year":2001,"lang":"","type":"dissertation","venue":"TSpace","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Bibliothèque et Archives nationales du Québec; The Wilson Centre","funders":"","keywords":"Antinomy; Explication; Meaning (existential); Phenomenon; Michel foucault; Contradiction; Social phenomenon; Contemporary society","score_opus":0.05397341539160827,"score_gpt":0.39636165123158046,"score_spread":0.3423882358399722,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7132980843","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07777106,0.02016781,0.045158222,0.040050447,0.0020692267,0.000107954926,0.00012665667,0.00009471682,0.81445396],"genre_scores_gemma":[0.97106826,0.0056756753,0.0059013353,0.0018566594,0.00133429,0.00017916171,0.000050803206,0.00016901166,0.013764835],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99438816,0.0038146516,0.00017453784,0.00047585135,0.0008682425,0.00027862884],"domain_scores_gemma":[0.9887847,0.008177537,0.00095973426,0.0008384677,0.0007632057,0.00047642097],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004635164,0.0004810475,0.00047278075,0.0026826283,0.0034707699,0.012041855,0.0011395963,0.0021360514,0.0067076203],"category_scores_gemma":[0.013049187,0.00031052643,0.0003653916,0.00218867,0.044861346,0.017098736,0.004188757,0.0033628596,0.0008361437],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030531195,0.000012514047,0.00039885138,0.00008925565,0.0000031791908,0.000043067834,0.02375459,0.00003930739,0.0001830726,0.96468174,0.00089882244,0.009864975],"study_design_scores_gemma":[0.000057501933,0.00009940021,0.0022914116,0.0007134572,0.000026070682,0.00044377512,0.03660288,0.00052228716,0.0010683135,0.8035777,0.15456127,0.000035803016],"about_ca_topic_score_codex":0.0011267854,"about_ca_topic_score_gemma":0.00093751465,"teacher_disagreement_score":0.012041855,"about_ca_system_score_codex":0.00294233,"about_ca_system_score_gemma":0.0017695036,"threshold_uncertainty_score":0.024513423},"labels":[],"label_agreement":null},{"id":"W7133031110","doi":"","title":"&quot;To read, write and cast accounts&quot;: Foucault, Governmentality, and Education in Upper Canada/Canada West","year":2013,"lang":"en","type":"dissertation","venue":"TSpace","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Governmentality; Politics; Power (physics); Argument (complex analysis); Liberalism; Rationality; TRACE (psycholinguistics); Neoliberalism (international relations)","score_opus":0.01266498644621281,"score_gpt":0.34803076564067215,"score_spread":0.3353657791944593,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7133031110","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08574265,0.03897373,0.0045286063,0.33846685,0.0034049603,0.00015524255,0.0007540099,0.00018846382,0.5277855],"genre_scores_gemma":[0.79412705,0.015751524,0.0028226764,0.015629528,0.00048372435,0.000078344296,0.00016510508,0.00024354733,0.17069839],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9974468,0.0005060603,0.00004712215,0.00023431,0.0008802439,0.0008855553],"domain_scores_gemma":[0.99766797,0.0006806904,0.00014474093,0.00016564275,0.0009586781,0.0003821706],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002020497,0.00042444823,0.00038449414,0.0013568565,0.02986733,0.009567483,0.001400447,0.0021915752,0.008272509],"category_scores_gemma":[0.0037882961,0.00027801137,0.00022138642,0.003137276,0.035230707,0.0028075154,0.0023258375,0.0028872301,0.00081195415],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000046402492,0.00001931807,0.002278311,0.0002023805,0.000009449643,0.0004514938,0.20274815,0.00025785383,0.0005255151,0.61305654,0.14199726,0.03840738],"study_design_scores_gemma":[0.000006884349,0.000007665185,0.0046379133,0.00035619884,0.00001288303,0.000117882395,0.079009555,0.00033624514,0.00043736977,0.024313932,0.8907139,0.000049576247],"about_ca_topic_score_codex":0.99110633,"about_ca_topic_score_gemma":0.9953371,"teacher_disagreement_score":0.15307888,"about_ca_system_score_codex":0.15307888,"about_ca_system_score_gemma":0.14888246,"threshold_uncertainty_score":0.98230845},"labels":[],"label_agreement":null},{"id":"W7133075300","doi":"","title":"Chameleons, chimeras and shape-shifters: The production of neoliberal government in Ontario","year":2007,"lang":"","type":"dissertation","venue":"TSpace","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Neoliberalism (international relations); Hegemony; Politics; Ideology; Restructuring; Government (linguistics); Social movement; New political economy","score_opus":0.030914833680970824,"score_gpt":0.3664030094122183,"score_spread":0.3354881757312475,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7133075300","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95537215,0.00050154916,0.0008141793,0.0038887,0.000025054149,0.000077791134,0.00010152071,0.000014414181,0.03920467],"genre_scores_gemma":[0.98990214,0.00032102474,0.00029935784,0.00013601796,0.000005217638,0.000022145448,0.000032216765,0.000019082814,0.009262808],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9966461,0.0010872583,0.00007808423,0.00030784638,0.0008711573,0.0010095723],"domain_scores_gemma":[0.996756,0.001324672,0.00056640554,0.00024679943,0.0004708622,0.0006351925],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00292278,0.00025593396,0.00039089125,0.0015050374,0.025458066,0.0048248125,0.0011637937,0.0009238168,0.0027767231],"category_scores_gemma":[0.0058417963,0.0005233794,0.00020164877,0.0032161572,0.023850976,0.0026463908,0.0045652315,0.0015927288,0.00015363988],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001519852,0.000006578496,0.0058941375,0.00002015965,0.0000016850917,0.00029358885,0.97866005,0.00005280662,0.00029023513,0.009842515,0.0009382438,0.0039848387],"study_design_scores_gemma":[0.0000047847366,0.00001294649,0.020429492,0.000055637018,0.000004601304,0.00010062233,0.9057355,0.00016399214,0.00023347384,0.001652611,0.07158808,0.000018284538],"about_ca_topic_score_codex":0.95635843,"about_ca_topic_score_gemma":0.9898028,"teacher_disagreement_score":0.10090164,"about_ca_system_score_codex":0.10090164,"about_ca_system_score_gemma":0.07878847,"threshold_uncertainty_score":0.7320961},"labels":[],"label_agreement":null},{"id":"W7133968224","doi":"10.7202/1123754ar","title":"Michel and Mathurin","year":2025,"lang":"en","type":"article","venue":"Archivaria","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reading (process); Michel foucault; Politics; Work (physics); Close reading","score_opus":0.01536040385038416,"score_gpt":0.346867459817714,"score_spread":0.3315070559673298,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7133968224","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.005493458,0.04661236,0.006616376,0.12107121,0.013303865,0.00004969497,0.00033847796,0.00024701,0.8062676],"genre_scores_gemma":[0.1626787,0.023032885,0.0069242083,0.04114333,0.0055787195,0.00015952087,0.00034609385,0.00038288336,0.7597536],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99801886,0.00070864166,0.00007566403,0.0005285055,0.0004751338,0.00019314411],"domain_scores_gemma":[0.99872214,0.00043447735,0.00011963024,0.00021427513,0.00029786004,0.00021157143],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017038333,0.00060601794,0.00042095428,0.0014141424,0.004358122,0.005809471,0.00077238586,0.0027942106,0.03429374],"category_scores_gemma":[0.006438011,0.00023182563,0.0004382154,0.0010179286,0.0056268782,0.0048519233,0.003477264,0.004196595,0.01211667],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003291798,0.0000235655,0.00044256798,0.000102608894,0.0000077619525,0.00012597012,0.0032815312,0.00007882452,0.00016092199,0.77399963,0.17207512,0.049668655],"study_design_scores_gemma":[0.0000031792886,0.000007917185,0.00018252157,0.00008510316,0.000001983917,0.00015064445,0.00040696503,0.00003850219,0.00013361934,0.039484583,0.959498,0.000006965775],"about_ca_topic_score_codex":0.003991175,"about_ca_topic_score_gemma":0.006186217,"teacher_disagreement_score":0.03429374,"about_ca_system_score_codex":0.004032742,"about_ca_system_score_gemma":0.0034235874,"threshold_uncertainty_score":0.11472398},"labels":[],"label_agreement":null},{"id":"W7164893700","doi":"10.1080/17153379.2007.12554589","title":"Neoliberalism as Exception: Mutations in Citizenship and Sovereignty.","year":2007,"lang":"en","type":"article","venue":"Pacific Affairs","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Neoliberalism (international relations); Citizenship; State (computer science)","score_opus":0.027256720716388443,"score_gpt":0.31724323276424166,"score_spread":0.2899865120478532,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7164893700","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1339607,0.0046869065,0.026464967,0.06422644,0.00054390694,0.00003681306,0.000047064957,0.00008185955,0.7699513],"genre_scores_gemma":[0.98671806,0.00047340014,0.0022614908,0.0013800056,0.000087997,0.000033221837,0.000008188588,0.000027809394,0.009009755],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99765897,0.0012629775,0.00006769625,0.00031068872,0.00042885798,0.0002708015],"domain_scores_gemma":[0.99680847,0.0015672882,0.0002730597,0.00072603184,0.00038341043,0.00024163756],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0036356999,0.00018741302,0.00039371688,0.00060216244,0.0041097715,0.005261938,0.0009768747,0.0025720752,0.002448343],"category_scores_gemma":[0.009153619,0.00015968976,0.00028344308,0.00051939767,0.034468353,0.0063225557,0.004402982,0.0046112067,0.00021211863],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000031903064,0.000003245653,0.00009184123,0.0000034013049,0.0000013368951,0.000019273344,0.00067368965,0.000060276005,0.000027105401,0.9967981,0.0005568052,0.0017618204],"study_design_scores_gemma":[0.0000035770254,0.000002410112,0.00015874045,0.000013058362,0.0000017243935,0.0000250818,0.0003620209,0.00022518019,0.00007708105,0.9924636,0.006665191,0.0000024504905],"about_ca_topic_score_codex":0.0026491133,"about_ca_topic_score_gemma":0.0032932924,"teacher_disagreement_score":0.005261938,"about_ca_system_score_codex":0.0032447327,"about_ca_system_score_gemma":0.0034882824,"threshold_uncertainty_score":0.023542285},"labels":[],"label_agreement":null},{"id":"W75168657","doi":"10.55016/ojs/jet.v25i2.44299","title":"Observing and Normalizing: Foucault, Discipline, and Inequality in Schooling","year":2018,"lang":"en","type":"article","venue":"Journal of educational thought.","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":48,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Lakehead University","funders":"","keywords":"Inequality; Sociology; Racial bias; Epistemology; Gender studies; Psychology; Social science; Racism; Mathematics; Philosophy","score_opus":0.05737023154380037,"score_gpt":0.4101640585155781,"score_spread":0.3527938269717777,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W75168657","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17673168,0.09098291,0.0553955,0.29317668,0.0014956626,0.00007230879,0.000037600053,0.00012838808,0.38197932],"genre_scores_gemma":[0.98334473,0.0049973633,0.004458158,0.003536767,0.00028291479,0.000045575947,0.0000047314875,0.0000252968,0.0033044184],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99229974,0.0060671186,0.00012766312,0.0003122866,0.0008449738,0.00034826828],"domain_scores_gemma":[0.99368674,0.0048302356,0.0005599325,0.0003221627,0.0003403125,0.0002605427],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0074192514,0.00023366125,0.00033068162,0.0013739223,0.0053055827,0.0047010216,0.0007318025,0.0020356064,0.0010899148],"category_scores_gemma":[0.0129995495,0.00011726927,0.00024567053,0.0014768041,0.05254229,0.0059529142,0.003820458,0.003964233,0.00011744733],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008276751,0.000013743039,0.00045275543,0.000033832857,0.0000026169334,0.00003557501,0.023148969,0.0001258324,0.00005891485,0.96225643,0.0014133916,0.0124496715],"study_design_scores_gemma":[0.000006836495,0.000021417669,0.001112329,0.00023104604,0.0000052544856,0.000087149434,0.008468066,0.00028651796,0.00017815773,0.9445722,0.04501498,0.000016108515],"about_ca_topic_score_codex":0.00992526,"about_ca_topic_score_gemma":0.009203685,"teacher_disagreement_score":0.00992526,"about_ca_system_score_codex":0.0054693185,"about_ca_system_score_gemma":0.0051124436,"threshold_uncertainty_score":0.039682925},"labels":[],"label_agreement":null},{"id":"W89150601","doi":"10.18733/c33s32","title":"To feel a look, To see the flesh: Phenomenological reflections of a pierced and tattooed pre-service teacher","year":2013,"lang":"en","type":"article","venue":"Cultural and Pedagogical Inquiry","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Intersubjectivity; Phenomenology (philosophy); Identity (music); Perception; Psychoanalysis; Lived experience; Sociology; Gaze; Meaning (existential); Psychology; Context (archaeology); Aesthetics; Epistemology; Pedagogy; Art; Philosophy; History; Social science","score_opus":0.636431071868951,"score_gpt":0.5202733221378013,"score_spread":0.11615774973114967,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W89150601","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.92894596,0.001987881,0.012705845,0.018721038,0.0007981614,0.00023858085,0.00012980078,0.00014880825,0.03632379],"genre_scores_gemma":[0.9884242,0.00070310046,0.0011859114,0.0018025421,0.000069787944,0.00011887767,0.00003233287,0.0001488057,0.007514469],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9856074,0.010927916,0.0002490823,0.0007941332,0.0010723921,0.0013491627],"domain_scores_gemma":[0.9864043,0.010183014,0.00069206394,0.00054952496,0.0006850796,0.0014860922],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007502169,0.0011922211,0.0014918178,0.0019431701,0.028382398,0.011774963,0.0031963838,0.006424726,0.003977006],"category_scores_gemma":[0.022665935,0.0014319739,0.0012221227,0.001905048,0.06009823,0.012705482,0.01176814,0.016154094,0.00076192647],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013675356,0.000008870762,0.00012436227,0.000027882164,0.0000016493733,0.00058835547,0.99607843,0.000020820058,0.00023473216,0.0022003076,0.00032189357,0.0003790004],"study_design_scores_gemma":[0.0000033953302,0.00001875336,0.00015100853,0.00007599705,0.000002344455,0.0003719964,0.9922271,0.000041593972,0.00014763791,0.00064892386,0.0062970617,0.0000142442095],"about_ca_topic_score_codex":0.013311663,"about_ca_topic_score_gemma":0.019335955,"teacher_disagreement_score":0.028382398,"about_ca_system_score_codex":0.007334562,"about_ca_system_score_gemma":0.0047827493,"threshold_uncertainty_score":0.05321622},"labels":[],"label_agreement":null},{"id":"W988271131","doi":"","title":"Watering surrounding deserts: A lifetime of spreading feminist insights. An interview with Barrie Thorne, UC Berkeley","year":2013,"lang":"en","type":"article","venue":"Archive ouverte UNIGE (University of Geneva)","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Feminism; Gender studies; Sociology; Media studies","score_opus":0.026156361174215614,"score_gpt":0.24707728743798701,"score_spread":0.2209209262637714,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W988271131","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.28197622,0.082724564,0.005364994,0.5511436,0.0033217373,0.00018153364,0.00016691907,0.0002458435,0.07487455],"genre_scores_gemma":[0.8824872,0.013160572,0.002724644,0.06414969,0.00041561192,0.00025442507,0.00005472259,0.00024139626,0.03651173],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9872198,0.010300842,0.00012890722,0.00044410504,0.0008025001,0.0011039409],"domain_scores_gemma":[0.9897592,0.0065584183,0.0005877176,0.00032280834,0.0009955579,0.0017762977],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009930045,0.00065466575,0.00097605924,0.0010276131,0.03383106,0.008059006,0.002157811,0.007660374,0.0026061956],"category_scores_gemma":[0.014861359,0.0012637965,0.00034553854,0.0016455718,0.028786121,0.009629518,0.007773843,0.011160662,0.00046486332],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021415164,0.000024463372,0.00049431494,0.00006189968,0.000005536602,0.000629851,0.94435734,0.00004530224,0.0003485693,0.0067782234,0.037950385,0.009282721],"study_design_scores_gemma":[0.000004286753,0.000016838581,0.0008002774,0.0002081159,0.000004488839,0.00024328176,0.82204175,0.000032097498,0.00012852965,0.0013344077,0.17516345,0.000022467537],"about_ca_topic_score_codex":0.06578923,"about_ca_topic_score_gemma":0.111896336,"teacher_disagreement_score":0.06578923,"about_ca_system_score_codex":0.007537454,"about_ca_system_score_gemma":0.0070997956,"threshold_uncertainty_score":0.13081259},"labels":[],"label_agreement":null}]}