{"meta":{"query_hash":"b6d7f88d8321","filters":{"topic":"Hume's philosophy and hair distribution"},"cohort_total":134,"direct_labels_cover":0,"predictions_cover":134,"exported":134,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/b6d7f88d8321","api":"https://metacan.xera.ac/api/v1/cohort?topic=Hume%27s+philosophy+and+hair+distribution"},"results":[{"id":"W1488820416","doi":"10.1353/hms.2007.a383365","title":"On the 2007 Clarendon Critical Edition of David Hume's A Treatise of Human Nature","year":2007,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Classics; Critical edition; Epistemology; Theology; History","score_opus":0.0701956835838973,"score_gpt":0.43252322463151077,"score_spread":0.36232754104761344,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1488820416","genre_codex":"other","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0012654864,0.11494201,0.0014997091,0.22390556,0.121292725,0.00011242836,0.0007892152,0.00013570699,0.5360572],"genre_scores_gemma":[0.02135008,0.06313428,0.0013364482,0.074092105,0.057387564,0.00030045965,0.000781095,0.00043225812,0.7811856],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99757797,0.0007011657,0.0000663291,0.000225378,0.0012187188,0.00021042627],"domain_scores_gemma":[0.9964874,0.0016255536,0.00018706848,0.00022284957,0.0012111206,0.00026605852],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002508943,0.00087196374,0.0006009145,0.0021945732,0.004477695,0.006806155,0.0010398048,0.0035790387,0.0335467],"category_scores_gemma":[0.009183453,0.00032219407,0.0003595011,0.002106911,0.0055242563,0.0039904355,0.0030911344,0.0059551746,0.011683668],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003809169,0.0000033371953,0.000016048905,0.00003420747,6.103202e-7,0.000011083332,0.00032568784,0.000013638349,0.000018237148,0.024597986,0.96875495,0.0062204334],"study_design_scores_gemma":[0.0000015546254,0.0000019197098,0.0001047077,0.00033216493,5.917621e-7,0.000012090295,0.00022725682,0.0000111970185,0.00001824379,0.0031074146,0.9961786,0.0000041402072],"about_ca_topic_score_codex":0.0134235695,"about_ca_topic_score_gemma":0.028257886,"teacher_disagreement_score":0.0335467,"about_ca_system_score_codex":0.00801202,"about_ca_system_score_gemma":0.008514547,"threshold_uncertainty_score":0.11222494},"labels":[],"label_agreement":null},{"id":"W1493186562","doi":"10.22329/p.v6i2.3478","title":"« Ne pas rester lié à sa propre rupture. » Solitude et communauté dans la pensée de Nietzsche","year":2011,"lang":"fr","type":"article","venue":"PhaenEx","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Solitude; Philosophy; Art","score_opus":0.09527198487734656,"score_gpt":0.32468117745399394,"score_spread":0.22940919257664738,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1493186562","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.023841685,0.016907679,0.021379195,0.057861727,0.0027921074,0.000056543107,0.00019287232,0.00012558559,0.8768426],"genre_scores_gemma":[0.69858354,0.008036798,0.007729171,0.011677508,0.0014020882,0.00019074863,0.00018715291,0.00022849247,0.27196455],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99736136,0.0011358712,0.00008711234,0.00049593503,0.00060555094,0.0003140859],"domain_scores_gemma":[0.99890006,0.00039295343,0.00014716873,0.00019391435,0.00024512724,0.00012068582],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018104409,0.00090315635,0.0004271063,0.0008724719,0.006657768,0.0072377305,0.0009876527,0.0037619933,0.011082336],"category_scores_gemma":[0.004042322,0.00031253684,0.00059763173,0.0007483941,0.026652196,0.008104919,0.004637928,0.0067704883,0.0026942678],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010501185,0.0000049498517,0.00013824343,0.000035624493,0.0000043818013,0.000047241163,0.00456863,0.000032939257,0.0001155066,0.98576224,0.005230243,0.0040495815],"study_design_scores_gemma":[0.000012730569,0.000022605524,0.0006491073,0.00017086611,0.000009329796,0.00031162574,0.005254822,0.0001920289,0.0003706376,0.4767638,0.5162125,0.000030063316],"about_ca_topic_score_codex":0.00947768,"about_ca_topic_score_gemma":0.011612299,"teacher_disagreement_score":0.011082336,"about_ca_system_score_codex":0.0042120167,"about_ca_system_score_gemma":0.0038724008,"threshold_uncertainty_score":0.03707403},"labels":[],"label_agreement":null},{"id":"W1496205876","doi":"10.1353/hms.2007.a383366","title":"The Clarendon Edition of Hume's Treatise : Book 1","year":2007,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Exposition (narrative); Philosophy; Critical edition; Classics; Epistemology; Literature; History; Art","score_opus":0.06239306852527798,"score_gpt":0.3926167256243685,"score_spread":0.3302236570990905,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1496205876","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0006710824,0.101473354,0.0027590026,0.024970714,0.013764617,0.00006340295,0.0012696635,0.00023066986,0.8547975],"genre_scores_gemma":[0.016599428,0.045131333,0.0019612764,0.0072837714,0.009044972,0.0001954629,0.0012884063,0.0006893781,0.91780585],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985868,0.00038402723,0.00006217584,0.00016330366,0.0006855463,0.00011822194],"domain_scores_gemma":[0.9988059,0.0004760793,0.000082239,0.00016289006,0.0003768224,0.000095999436],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012294005,0.00088972173,0.00064129324,0.0025403595,0.0031273747,0.006988914,0.00080679636,0.0022659246,0.083396],"category_scores_gemma":[0.0045283525,0.00039476357,0.00033073963,0.0035856154,0.003830529,0.004711835,0.0021964337,0.003400794,0.03396439],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007136129,0.000008127246,0.000043624303,0.00012512054,0.0000018257352,0.000020383162,0.00067311287,0.000053809315,0.000046425164,0.099434294,0.869965,0.029621154],"study_design_scores_gemma":[8.644735e-7,0.0000017322552,0.000105083534,0.00021549572,7.278854e-7,0.00002179489,0.0001361838,0.000011003753,0.000017772041,0.005273366,0.99421304,0.000002936499],"about_ca_topic_score_codex":0.011350134,"about_ca_topic_score_gemma":0.015576547,"teacher_disagreement_score":0.083396,"about_ca_system_score_codex":0.0051393113,"about_ca_system_score_gemma":0.0054477397,"threshold_uncertainty_score":0.2789874},"labels":[],"label_agreement":null},{"id":"W1501863764","doi":"10.1353/hms.2002.a385870","title":"A Guide to Parallel Paragraph and Page References in Oxford University Press Editions of Hume's Treatise and Abstract","year":2002,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Paragraph; Title page; Section (typography); Column (typography); Philosophy; Classics; Art history; Computer science; Art; Mathematics; Linguistics; World Wide Web; Geometry","score_opus":0.09983382937479389,"score_gpt":0.33571030663839935,"score_spread":0.23587647726360544,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1501863764","genre_codex":"other","genre_gemma":"methods","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"methods","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0007613671,0.051392872,0.03421144,0.017775772,0.030900288,0.0007003488,0.023053305,0.0042543337,0.8369503],"genre_scores_gemma":[0.003474395,0.02588947,0.021803781,0.0041733934,0.0031738589,0.0007917322,0.010970803,0.003015613,0.92670697],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9969554,0.00078499125,0.000351883,0.00026545516,0.0014873536,0.00015490348],"domain_scores_gemma":[0.99400604,0.0020883319,0.00037867838,0.0005325,0.002709173,0.00028530436],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024376786,0.0012068322,0.0012308183,0.0066189975,0.0019198322,0.005181251,0.0013084257,0.0017988922,0.2907611],"category_scores_gemma":[0.012114336,0.0012301415,0.0006279728,0.008837142,0.0011552965,0.0064308713,0.001955223,0.0038960383,0.2571032],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009233455,0.000012698908,0.00004091688,0.00016383432,0.0000017447389,0.000022253802,0.00031080982,0.000057514702,0.00013327324,0.012248614,0.9293234,0.05767569],"study_design_scores_gemma":[0.0000018965688,0.000003165354,0.00010158401,0.00017520017,6.8582085e-7,0.000024556808,0.000069442416,0.000017430615,0.000035795118,0.0019403695,0.99762493,0.000004957407],"about_ca_topic_score_codex":0.0066974997,"about_ca_topic_score_gemma":0.016173163,"teacher_disagreement_score":0.2907611,"about_ca_system_score_codex":0.0026745268,"about_ca_system_score_gemma":0.00390076,"threshold_uncertainty_score":0.97269285},"labels":[],"label_agreement":null},{"id":"W1504764981","doi":"","title":"Hume's Scepticism and Realism: His Two Profound Arguments Against the Senses in An Enquiry concerning Human Understanding (review)","year":2009,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Skepticism; Philosophy; Epistemology; Realism; Scientific realism","score_opus":0.26958930627670097,"score_gpt":0.4504372651828538,"score_spread":0.18084795890615285,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1504764981","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00075705716,0.9211247,0.0016073929,0.06940999,0.0021621804,0.000006146879,0.00001283027,0.000008480856,0.004911217],"genre_scores_gemma":[0.055141184,0.8751792,0.0024662123,0.05470618,0.0069347564,0.00007489737,0.000032393113,0.000041200958,0.005424019],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9945651,0.0033346368,0.0002244067,0.00035154723,0.0013252762,0.0001989015],"domain_scores_gemma":[0.98638225,0.011795325,0.00037188907,0.00024387361,0.0009439783,0.00026267872],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009601659,0.0005553439,0.0020921105,0.0041750413,0.0020806151,0.0052680364,0.0018274052,0.006444157,0.0024810822],"category_scores_gemma":[0.01527069,0.0003877784,0.0006,0.004429341,0.027937567,0.009771456,0.0044209966,0.006740902,0.0005398351],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011205593,0.00006398921,0.0004537162,0.007991225,0.0001893772,0.00057786587,0.019844411,0.00041378674,0.0004095065,0.43832597,0.16166857,0.36994946],"study_design_scores_gemma":[0.000037785838,0.00007119612,0.0010262039,0.0070297173,0.000067895395,0.0013307771,0.007930956,0.00014005402,0.00044727535,0.22107615,0.7607813,0.000060715236],"about_ca_topic_score_codex":0.007125179,"about_ca_topic_score_gemma":0.009605963,"teacher_disagreement_score":0.009601659,"about_ca_system_score_codex":0.0026505461,"about_ca_system_score_gemma":0.005213877,"threshold_uncertainty_score":0.050778985},"labels":[],"label_agreement":null},{"id":"W1505004010","doi":"","title":"Impressions of Hume (review)","year":2005,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology; Psychoanalysis; Psychology","score_opus":0.12514111781683177,"score_gpt":0.47082650704651136,"score_spread":0.3456853892296796,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1505004010","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0018166077,0.9936265,0.00008687797,0.001204276,0.0002124662,0.000026013127,0.0001406467,0.000004488628,0.0028820531],"genre_scores_gemma":[0.03053509,0.9665808,0.00038337693,0.0010539865,0.00042937777,0.00003742348,0.00012514352,0.0000041544426,0.00085059385],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99778134,0.00094155694,0.0002496665,0.00018280734,0.0007868466,0.00005781073],"domain_scores_gemma":[0.9872689,0.009519799,0.0016140823,0.00020479814,0.0011868107,0.00020553362],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0033087,0.00057385885,0.0016642555,0.004835099,0.0005466416,0.002441493,0.00091728807,0.0010082552,0.010352844],"category_scores_gemma":[0.018356148,0.00033109583,0.0007049211,0.0056596617,0.0015520835,0.0017464793,0.0010183307,0.0007747735,0.0010866352],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00022670528,0.000044294706,0.0034933658,0.07944988,0.00075180514,0.0001490074,0.0012442503,0.00003989872,0.00022966742,0.0010094122,0.027862394,0.88549936],"study_design_scores_gemma":[0.00039687907,0.0006063951,0.14497532,0.18296827,0.004742803,0.0073785465,0.011722837,0.00010264047,0.0010723827,0.005094906,0.64071953,0.00021952354],"about_ca_topic_score_codex":0.0053140954,"about_ca_topic_score_gemma":0.016417278,"teacher_disagreement_score":0.010352844,"about_ca_system_score_codex":0.0010866926,"about_ca_system_score_gemma":0.0014744898,"threshold_uncertainty_score":0.034633756},"labels":[],"label_agreement":null},{"id":"W1516488140","doi":"","title":"David Hume: Reason in History (review)","year":2004,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology; History of philosophy","score_opus":0.15068455847938614,"score_gpt":0.4057513362952131,"score_spread":0.255066777815827,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1516488140","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00004201357,0.98885185,0.00011908085,0.00814346,0.0020507232,0.0000032385153,0.0000113977485,0.000004626941,0.00077362347],"genre_scores_gemma":[0.0024887011,0.97626966,0.0003824904,0.010872098,0.0062918165,0.000021757647,0.000036231926,0.000011178684,0.0036260013],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99905986,0.0004274763,0.000067952016,0.000065409426,0.00031483054,0.00006453257],"domain_scores_gemma":[0.9970921,0.001934619,0.00020619362,0.00007097782,0.00052615936,0.00016979489],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018480258,0.0008077256,0.0017164709,0.0057577784,0.00085544976,0.0022240693,0.00118209,0.0039910516,0.007640821],"category_scores_gemma":[0.0060709184,0.00040975373,0.00045499048,0.008697321,0.002608776,0.0041710227,0.0019531585,0.002180825,0.0020294867],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000049513073,0.000020410376,0.00032217064,0.007855492,0.0001063216,0.00018331487,0.00037273462,0.000121075136,0.000086806795,0.005903137,0.6439268,0.34105217],"study_design_scores_gemma":[0.000020721987,0.000021897513,0.00094670046,0.0062423535,0.00008547906,0.0005616511,0.00033962997,0.00003769408,0.00006595868,0.0065318597,0.9851295,0.00001665856],"about_ca_topic_score_codex":0.006068974,"about_ca_topic_score_gemma":0.018115252,"teacher_disagreement_score":0.007640821,"about_ca_system_score_codex":0.0015239605,"about_ca_system_score_gemma":0.003216096,"threshold_uncertainty_score":0.025561035},"labels":[],"label_agreement":null},{"id":"W1523734565","doi":"","title":"Themes in Hume: The Self, the Will, Religion (review)","year":2001,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.06585101273916684,"score_gpt":0.3775448841764714,"score_spread":0.3116938714373046,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1523734565","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000112481255,0.9985228,0.000038385322,0.00068001664,0.0001727655,0.0000028007703,0.000003542559,0.0000011351501,0.0004660111],"genre_scores_gemma":[0.0019127341,0.9967714,0.00011718497,0.000578596,0.00028195817,0.000007930051,0.000010385584,0.0000016448324,0.00031808886],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99905366,0.00043714896,0.00008750073,0.00008568238,0.00026794226,0.00006802136],"domain_scores_gemma":[0.9972258,0.0021543268,0.00021342872,0.000052166415,0.00024007082,0.00011429737],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002755837,0.0006631087,0.0024069564,0.004327851,0.0010421656,0.0033459922,0.0012451367,0.0024767937,0.004523374],"category_scores_gemma":[0.003963881,0.00036649607,0.0005640335,0.008439875,0.0043809325,0.0045981803,0.002098839,0.0018464476,0.00095172285],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009887711,0.00006284311,0.0006952407,0.039204832,0.00019555222,0.000294242,0.0019089106,0.000074076444,0.00024805963,0.0062247356,0.045541488,0.9054511],"study_design_scores_gemma":[0.00006874908,0.00015749283,0.0064240596,0.047364365,0.00037100387,0.0032951713,0.007031449,0.00004387731,0.00024506735,0.008699755,0.9262538,0.000045275738],"about_ca_topic_score_codex":0.005526428,"about_ca_topic_score_gemma":0.017002428,"teacher_disagreement_score":0.005526428,"about_ca_system_score_codex":0.0014539243,"about_ca_system_score_gemma":0.0036218269,"threshold_uncertainty_score":0.015132189},"labels":[],"label_agreement":null},{"id":"W1539285282","doi":"","title":"David Hume, Moral and Political Theorist (review)","year":2007,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Politics; Epistemology; Environmental ethics; Political science; Law","score_opus":0.096378297889787,"score_gpt":0.42724724360024546,"score_spread":0.33086894571045844,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1539285282","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00007064191,0.9191346,0.00029718078,0.06858331,0.009949257,0.0000073252772,0.000034027147,0.00001194217,0.0019116575],"genre_scores_gemma":[0.002484526,0.9065976,0.00075274054,0.062606595,0.018459741,0.00004164678,0.00005723567,0.000021459979,0.008978431],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99839824,0.0005696665,0.00010186083,0.00018126093,0.00066805084,0.0000808431],"domain_scores_gemma":[0.9941345,0.0034518028,0.00039273425,0.00011938329,0.0014589162,0.00044278972],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0033143708,0.00080715545,0.0017802854,0.0038969396,0.0013609488,0.0037458334,0.001674932,0.005658843,0.007732885],"category_scores_gemma":[0.012126543,0.00047099494,0.00045693704,0.0054705534,0.003107156,0.0055071246,0.0017952356,0.0039503006,0.00413902],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026717273,0.000014251942,0.00017892408,0.0021787256,0.000032829383,0.000057564474,0.00018734908,0.00005906933,0.000052483472,0.0038078465,0.87490535,0.118498854],"study_design_scores_gemma":[0.000018352239,0.000011426342,0.00066729117,0.002403442,0.000029837955,0.0002248751,0.00027752222,0.000034383254,0.000055939818,0.0054150526,0.9908468,0.000015050485],"about_ca_topic_score_codex":0.006207404,"about_ca_topic_score_gemma":0.016058844,"teacher_disagreement_score":0.007732885,"about_ca_system_score_codex":0.0019128652,"about_ca_system_score_gemma":0.0048604636,"threshold_uncertainty_score":0.025869131},"labels":[],"label_agreement":null},{"id":"W1539924775","doi":"10.4324/9781003389750-40","title":"Thirty-five Years in Russia","year":2023,"lang":"en","type":"book-chapter","venue":"","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"History; Ancient history; Geography; Political science","score_opus":0.046325063085563827,"score_gpt":0.301040883262001,"score_spread":0.2547158201764372,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1539924775","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.042214878,0.083008595,0.000521609,0.009683156,0.005285579,0.00003086477,0.00023770545,0.000067678375,0.85894984],"genre_scores_gemma":[0.25943705,0.030916186,0.00030221645,0.002319126,0.0007408488,0.000036568803,0.00024681364,0.000053975597,0.70594716],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99965644,0.00009247266,0.000013916751,0.000041747368,0.0000884522,0.00010698971],"domain_scores_gemma":[0.9998437,0.000018539198,0.000016032547,0.000008184837,0.000023130942,0.000090266076],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00040362927,0.00035531426,0.0002692023,0.00068321615,0.0040826355,0.0021027206,0.00029906412,0.0004686813,0.012183678],"category_scores_gemma":[0.00047644842,0.0001856324,0.00023112555,0.000557593,0.0015851053,0.0012451842,0.0029393772,0.0017841842,0.0057384814],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006161106,0.00010464145,0.0033276356,0.00028911894,0.000017329525,0.0016520644,0.04785538,0.00027212972,0.0012726523,0.60922676,0.23826891,0.09765175],"study_design_scores_gemma":[9.4855426e-7,0.000011570522,0.001400806,0.00010509076,0.0000015788935,0.00018042265,0.0013846485,0.000009713788,0.00004352679,0.001831732,0.99502605,0.000003932233],"about_ca_topic_score_codex":0.010099216,"about_ca_topic_score_gemma":0.021055704,"teacher_disagreement_score":0.012183678,"about_ca_system_score_codex":0.0020572855,"about_ca_system_score_gemma":0.0024222846,"threshold_uncertainty_score":0.04075843},"labels":[],"label_agreement":null},{"id":"W1558151596","doi":"","title":"Hume's Skeptical Crisis: A Textual Study (review)","year":2009,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Skepticism; Philosophy; Epistemology","score_opus":0.10134506289643068,"score_gpt":0.44128489586121805,"score_spread":0.33993983296478736,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1558151596","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.010568275,0.9653127,0.00026389988,0.011446826,0.00034315692,0.00002216288,0.0001559048,0.000009299441,0.011877799],"genre_scores_gemma":[0.12453088,0.8647923,0.00041964996,0.0069873524,0.000798851,0.00007124041,0.0001523028,0.000028397804,0.0022189587],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99707353,0.0015747884,0.00028943017,0.00021428896,0.0007122531,0.00013577589],"domain_scores_gemma":[0.95385444,0.041089397,0.002395257,0.00038606348,0.0019398456,0.0003350196],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0051407935,0.00034267563,0.0009969538,0.008136733,0.001432748,0.0032401786,0.00083451037,0.0022890489,0.005693698],"category_scores_gemma":[0.031648587,0.00029757209,0.0003428457,0.011058192,0.0039274152,0.0042869826,0.0020388172,0.0015212384,0.0008104804],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00023902718,0.00013352039,0.005486689,0.07086973,0.0002443187,0.0015506321,0.05208856,0.00009189201,0.0009697714,0.019209499,0.10135793,0.7477584],"study_design_scores_gemma":[0.000072267176,0.00017716414,0.024978755,0.11206333,0.00056641514,0.008111065,0.09002211,0.000084298306,0.0011741593,0.004353423,0.7583395,0.000057482503],"about_ca_topic_score_codex":0.0039118235,"about_ca_topic_score_gemma":0.009688966,"teacher_disagreement_score":0.008136733,"about_ca_system_score_codex":0.0016978235,"about_ca_system_score_gemma":0.004508549,"threshold_uncertainty_score":0.027187467},"labels":[],"label_agreement":null},{"id":"W1560681695","doi":"","title":"Hume's Reception in Early America (review)","year":2004,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology; Literature; Art","score_opus":0.080520072271679,"score_gpt":0.39608550099967915,"score_spread":0.31556542872800014,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1560681695","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00091772334,0.99178433,0.000032279837,0.0023774258,0.00045679798,0.0000032094817,0.000010428773,0.0000022231982,0.004415686],"genre_scores_gemma":[0.011662457,0.9838455,0.00007348758,0.0010515588,0.0005333273,0.000005941262,0.000016801987,0.0000026943057,0.0028081443],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.999464,0.0002205302,0.000032027474,0.00005793816,0.00013833621,0.000087198234],"domain_scores_gemma":[0.99898463,0.00057714456,0.0001080747,0.000026774867,0.00018634781,0.000116966774],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001243513,0.0005125612,0.000874904,0.0033124858,0.0017515537,0.0024974581,0.0008050098,0.0020232026,0.008504151],"category_scores_gemma":[0.0025604009,0.00022021924,0.00023907133,0.005536619,0.0038825748,0.0025035786,0.0017971386,0.0015008692,0.0010321607],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010314807,0.00007617654,0.0012811284,0.013185431,0.00008273603,0.00046304642,0.006806741,0.000059275,0.00041750513,0.010113416,0.084002376,0.883409],"study_design_scores_gemma":[0.00001571621,0.00004223449,0.0076624835,0.008055672,0.00005336868,0.0011863909,0.006120004,0.000007684888,0.00016390746,0.0017664171,0.97490853,0.000017483178],"about_ca_topic_score_codex":0.017414834,"about_ca_topic_score_gemma":0.045669757,"teacher_disagreement_score":0.017414834,"about_ca_system_score_codex":0.002052026,"about_ca_system_score_gemma":0.005134927,"threshold_uncertainty_score":0.03462696},"labels":[],"label_agreement":null},{"id":"W1568449461","doi":"","title":"A Companion to Hume (review)","year":2009,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.12421965735259068,"score_gpt":0.45090508987914757,"score_spread":0.3266854325265569,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1568449461","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00005825253,0.97609746,0.0002892114,0.009519887,0.009968747,0.000012181329,0.00007617354,0.000013325193,0.0039646323],"genre_scores_gemma":[0.002790641,0.9314233,0.0009447186,0.017297896,0.025806172,0.00007816755,0.00018231057,0.000038541944,0.02143825],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999008,0.00038021748,0.00008630616,0.00013560124,0.0003184808,0.00007142706],"domain_scores_gemma":[0.99663335,0.0017242501,0.00030190378,0.00015180936,0.0009421366,0.00024652138],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013485753,0.0008514033,0.0017133794,0.0066153174,0.0009937799,0.0025332707,0.0012125648,0.003424279,0.027588513],"category_scores_gemma":[0.0076968637,0.0003878357,0.0006391978,0.008107975,0.0015651472,0.0026599271,0.0024662062,0.0025208679,0.010305664],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029944982,0.000025145864,0.00010720305,0.0060180733,0.000060614337,0.00009098266,0.000118376105,0.000047040394,0.00014232319,0.0024578033,0.72531974,0.26558277],"study_design_scores_gemma":[0.00001105101,0.000021223881,0.0005541504,0.0035853903,0.000055401903,0.00043469737,0.00009283587,0.000015193735,0.000056670142,0.0014522701,0.99371237,0.000008695523],"about_ca_topic_score_codex":0.0035729462,"about_ca_topic_score_gemma":0.008652498,"teacher_disagreement_score":0.027588513,"about_ca_system_score_codex":0.001443268,"about_ca_system_score_gemma":0.002833393,"threshold_uncertainty_score":0.092292786},"labels":[],"label_agreement":null},{"id":"W1574181792","doi":"10.1353/hms.2006.a383391","title":"Hume's Deathbed Reading: A Tale of Three Letters","year":2006,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reading (process); Philosophy; Literature; Art; Linguistics","score_opus":0.06105685063223353,"score_gpt":0.32993601371885345,"score_spread":0.2688791630866199,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1574181792","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07769424,0.011387746,0.0073332298,0.19323033,0.0062697376,0.000037411617,0.00012411087,0.00024937972,0.7036737],"genre_scores_gemma":[0.7244004,0.0025073143,0.0012669122,0.022033159,0.001867649,0.00003468555,0.00004339288,0.00019238121,0.24765413],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99886036,0.00069897494,0.000015460022,0.000099095276,0.00016394159,0.00016208664],"domain_scores_gemma":[0.99856573,0.0007569336,0.000072882634,0.00009970601,0.000277195,0.00022760377],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009699506,0.00041681383,0.00020291592,0.0010093595,0.011561495,0.0042634243,0.0005643938,0.0025360894,0.006296415],"category_scores_gemma":[0.0045391126,0.00016138815,0.00018614356,0.0007047014,0.01258441,0.0045733256,0.0023200414,0.004450897,0.0014455416],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012428894,0.000032015374,0.0006236358,0.00006792466,0.00001036371,0.0009947331,0.26367876,0.000092891336,0.0006771029,0.46337217,0.2372891,0.033036936],"study_design_scores_gemma":[0.000011584384,0.000036157606,0.0009978462,0.00014252141,0.000005110351,0.00054946356,0.103357494,0.00012950797,0.0007006655,0.08200316,0.8120426,0.000023904759],"about_ca_topic_score_codex":0.0093171485,"about_ca_topic_score_gemma":0.016636994,"teacher_disagreement_score":0.011561495,"about_ca_system_score_codex":0.0035972823,"about_ca_system_score_gemma":0.0011986963,"threshold_uncertainty_score":0.026100278},"labels":[],"label_agreement":null},{"id":"W185365932","doi":"10.7202/401334ar","title":"BRITO, Emilio, Heidegger et l’hymne du sacré","year":2001,"lang":"fr","type":"article","venue":"Laval théologique et philosophique","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Philosophy; Humanities; Political science","score_opus":0.04976928635548156,"score_gpt":0.32966702326581465,"score_spread":0.2798977369103331,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W185365932","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.021207644,0.08193403,0.0024125641,0.17091247,0.004046344,0.00003143279,0.00028279884,0.000068087276,0.71910465],"genre_scores_gemma":[0.61417896,0.024057794,0.0013855546,0.018339548,0.0026388287,0.00008807578,0.00012002592,0.00017867412,0.3390124],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991518,0.00032301643,0.000018041184,0.000094333096,0.00020443762,0.00020846998],"domain_scores_gemma":[0.9992937,0.00033392318,0.00006725171,0.00007565612,0.00013397171,0.00009542329],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010471327,0.00046640213,0.00028930893,0.0012486047,0.0056892834,0.006502969,0.00093610125,0.005496099,0.016444396],"category_scores_gemma":[0.0029035043,0.0003397741,0.00018928503,0.0015379582,0.013731358,0.004038085,0.0018804533,0.0049142516,0.0020856506],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000039707385,0.00001604741,0.00031342855,0.000077267636,0.0000067773494,0.000053698473,0.008950054,0.00005574723,0.0002602186,0.9316988,0.04862916,0.009899199],"study_design_scores_gemma":[0.000020238525,0.000010277339,0.0023327726,0.00016436499,0.00001007626,0.00010175614,0.005245876,0.000059402366,0.00028559426,0.12730959,0.86443794,0.00002200486],"about_ca_topic_score_codex":0.056615394,"about_ca_topic_score_gemma":0.124429904,"teacher_disagreement_score":0.056615394,"about_ca_system_score_codex":0.0061228015,"about_ca_system_score_gemma":0.0033964396,"threshold_uncertainty_score":0.11257172},"labels":[],"label_agreement":null},{"id":"W1968365648","doi":"10.1111/j.1933-1592.2001.tb00074.x","title":"Hume's Reflections on the Identity and Simplicity of Mind<sup>1</sup>","year":2001,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":60,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Interpretation (philosophy); Simplicity; Epistemology; Identity (music); Perception; Personal identity; Philosophy; Psychology; Self; Aesthetics","score_opus":0.45631803253655295,"score_gpt":0.48779489865153736,"score_spread":0.0314768661149844,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1968365648","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08395027,0.020103922,0.0986426,0.23338814,0.0035100724,0.00008491244,0.000112064765,0.00010065694,0.5601073],"genre_scores_gemma":[0.950324,0.0050627682,0.006305195,0.00833443,0.0012306181,0.000066163535,0.000017494747,0.000053058033,0.02860619],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99654883,0.0022657302,0.00007690551,0.00019062455,0.00068317377,0.00023479307],"domain_scores_gemma":[0.9927585,0.0060735024,0.00027492724,0.00023863459,0.00040440616,0.0002500802],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0045120004,0.00036607985,0.0003459484,0.00164993,0.006657144,0.005928919,0.00092852017,0.0030726648,0.002935083],"category_scores_gemma":[0.0073828655,0.00030999753,0.00040553452,0.0011624519,0.05443895,0.009935513,0.0033578563,0.005349334,0.00048072182],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008612477,0.00000339717,0.00009844753,0.000017576593,0.0000015990603,0.000099846344,0.02123658,0.000060589155,0.000057163743,0.9700856,0.0044038915,0.003926808],"study_design_scores_gemma":[0.000008533505,0.000017210657,0.000605479,0.00010924272,0.0000028713932,0.0004676921,0.015707297,0.0002838366,0.00025290466,0.85951114,0.12302077,0.000012937676],"about_ca_topic_score_codex":0.0044133617,"about_ca_topic_score_gemma":0.0041589206,"teacher_disagreement_score":0.006657144,"about_ca_system_score_codex":0.0042798687,"about_ca_system_score_gemma":0.0013990679,"threshold_uncertainty_score":0.031052768},"labels":[],"label_agreement":null},{"id":"W1969280193","doi":"10.1353/hms.2013.0005","title":"Hume’s Uses of Dialogue","year":2013,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Epistemology; Pleasure; Reading (process); Politics; Action (physics); Natural (archaeology); Context (archaeology); Ideal (ethics); Philosophy; Self; Psychology; Sociology; Law; Linguistics; Political science; History","score_opus":0.12140829574236317,"score_gpt":0.3839624261480004,"score_spread":0.26255413040563724,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1969280193","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08342989,0.013546463,0.058106836,0.06248124,0.0007980569,0.000082801904,0.00012306236,0.00023271564,0.78119886],"genre_scores_gemma":[0.9781805,0.0012136875,0.0035686141,0.0017166642,0.00021745218,0.0000606794,0.000015258864,0.00007140846,0.0149557],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9803981,0.01641535,0.00026205924,0.0008818778,0.001214816,0.0008277881],"domain_scores_gemma":[0.9891999,0.008146877,0.0004394286,0.0009352751,0.00075903325,0.00051949767],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008744636,0.00059289584,0.00056406227,0.0027653382,0.009477876,0.009362769,0.0013293872,0.0036500148,0.0029093775],"category_scores_gemma":[0.011521707,0.00041876535,0.000382987,0.0019609884,0.06233825,0.01247507,0.0065874965,0.0033721898,0.00055189105],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013004849,0.0000048544803,0.00016581862,0.000028064926,0.0000036683016,0.000053720443,0.086448014,0.000060968403,0.000077085024,0.90604395,0.0019269539,0.00517389],"study_design_scores_gemma":[0.000023956614,0.000030549647,0.0004948642,0.00019633997,0.0000079881465,0.0003925147,0.05532236,0.0005653834,0.0005626842,0.6402411,0.3021279,0.00003433427],"about_ca_topic_score_codex":0.0037433535,"about_ca_topic_score_gemma":0.0028013212,"teacher_disagreement_score":0.009477876,"about_ca_system_score_codex":0.005339099,"about_ca_system_score_gemma":0.0018201283,"threshold_uncertainty_score":0.046246648},"labels":[],"label_agreement":null},{"id":"W1984716130","doi":"10.1353/hms.0.0001","title":"L'io morale. David Hume e l'etica contemporanea (review)","year":2008,"lang":"it","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities; Theology","score_opus":0.2158139477491036,"score_gpt":0.38957983798396995,"score_spread":0.17376589023486635,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1984716130","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00004828224,0.955861,0.000037961807,0.03577614,0.005174601,0.0000019322677,0.000010559764,0.0000033843958,0.0030862112],"genre_scores_gemma":[0.004614364,0.91687596,0.0001923254,0.04255417,0.01901009,0.000023888362,0.000041232423,0.000017524815,0.016670398],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99819463,0.00087985396,0.0000997925,0.00021304727,0.00045802575,0.0001546435],"domain_scores_gemma":[0.9968431,0.0015920089,0.0002832568,0.00010831715,0.00085247617,0.00032072843],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00311892,0.0009377956,0.0014816385,0.0031309417,0.002365802,0.0053003915,0.0013228366,0.006429205,0.013533976],"category_scores_gemma":[0.008223892,0.0006448615,0.00044057542,0.0050002746,0.0057650874,0.005353052,0.0034258838,0.0053523667,0.004065345],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000035155244,0.000042214786,0.00027121074,0.003587696,0.00003282265,0.00008807535,0.00091903534,0.000040364157,0.000052453543,0.018912978,0.7804087,0.19560927],"study_design_scores_gemma":[0.000010703686,0.000008657965,0.00035911408,0.00267369,0.000011956334,0.00018136298,0.0002884344,0.0000074316695,0.00001796552,0.0031482996,0.993287,0.000005333803],"about_ca_topic_score_codex":0.014154523,"about_ca_topic_score_gemma":0.025338922,"teacher_disagreement_score":0.014154523,"about_ca_system_score_codex":0.003313396,"about_ca_system_score_gemma":0.007832676,"threshold_uncertainty_score":0.04527569},"labels":[],"label_agreement":null},{"id":"W1995426457","doi":"10.1353/hms.2011.0184","title":"Hume on \"Popular\" and \"Philosophical\" Skeptical Arguments","year":2007,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Skepticism; Philosophy; Epistemology","score_opus":0.09920044867885887,"score_gpt":0.402105869818468,"score_spread":0.30290542113960917,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1995426457","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.035345025,0.008527719,0.06289513,0.6698875,0.0028639156,0.00009049031,0.00008815216,0.00015749375,0.22014454],"genre_scores_gemma":[0.8481071,0.0030104758,0.016599242,0.107930325,0.0035506797,0.00032246878,0.000034773424,0.00019943262,0.020245466],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9581362,0.029266303,0.0009739251,0.0024734018,0.007414497,0.001735599],"domain_scores_gemma":[0.90165627,0.08094614,0.0038434775,0.004727817,0.0075429035,0.001283358],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.045494176,0.0007666452,0.0010607353,0.0040519666,0.00994742,0.008291297,0.0035597256,0.014123942,0.0069525763],"category_scores_gemma":[0.09393434,0.0005070623,0.0011629409,0.0027344846,0.06774605,0.01751749,0.0068769357,0.014788791,0.00125278],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018367262,0.000011555332,0.000196162,0.000030569932,0.000009008319,0.00006757985,0.0043167914,0.000090185524,0.00004194716,0.9835458,0.0077413633,0.0039306087],"study_design_scores_gemma":[0.000022256014,0.000012749838,0.00028920255,0.00014739107,0.000009638338,0.000085975895,0.0028999425,0.00044655908,0.00032011117,0.9516357,0.044110566,0.000019883302],"about_ca_topic_score_codex":0.0025140976,"about_ca_topic_score_gemma":0.0018170367,"teacher_disagreement_score":0.045494176,"about_ca_system_score_codex":0.0059967386,"about_ca_system_score_gemma":0.0025624705,"threshold_uncertainty_score":0.2405991},"labels":[],"label_agreement":null},{"id":"W2077632000","doi":"10.1353/utq.0.0344","title":"David Hume’s Political Theory: Law, Commerce, and the Constitution of Government (review)","year":2009,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Political philosophy; Constitution; Politics; Possession (linguistics); Argument (complex analysis); Economic Justice; Law; Philosophy; Law and economics; Sociology; Political science; Epistemology","score_opus":0.010380019797246239,"score_gpt":0.24529532340663585,"score_spread":0.23491530360938961,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2077632000","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000024204099,0.98124367,0.0000848942,0.013333079,0.0029120971,0.000005965985,0.000026801385,0.000005084799,0.00236425],"genre_scores_gemma":[0.0008761574,0.9797894,0.00010929535,0.009591053,0.005513856,0.000017685681,0.00008177237,0.000008240457,0.004012562],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99793005,0.0006743093,0.00015605538,0.000247278,0.0008543166,0.0001379971],"domain_scores_gemma":[0.9963278,0.0020478987,0.0003211563,0.000080459315,0.0009735229,0.00024904308],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018518391,0.0013006532,0.0019738006,0.004756906,0.0009514531,0.004638331,0.0017690295,0.0038209646,0.012460621],"category_scores_gemma":[0.007319999,0.0006227321,0.00080405717,0.009460903,0.0034265902,0.007297902,0.0016776657,0.0062874258,0.007681826],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017915705,0.000014755803,0.00013024242,0.004351107,0.000045924644,0.000049231625,0.0001410423,0.00013155192,0.00003640895,0.008983947,0.862135,0.12396297],"study_design_scores_gemma":[0.000010991381,0.000011612888,0.00048601005,0.008825395,0.000024779712,0.00019716292,0.00015621404,0.000041463518,0.00002180673,0.006739494,0.9834668,0.000018330406],"about_ca_topic_score_codex":0.007869321,"about_ca_topic_score_gemma":0.009544571,"teacher_disagreement_score":0.012460621,"about_ca_system_score_codex":0.0034734423,"about_ca_system_score_gemma":0.00696493,"threshold_uncertainty_score":0.041684926},"labels":[],"label_agreement":null},{"id":"W2086153514","doi":"10.3366/shr.2011.0014","title":"<i>The Great Infidel: A Life of David Hume</i>. By Roderick Graham. Pp. xvi, 429. ISBN: 9781862322288. East Linton: Tuckwell Press, 2004. £25.00.","year":2011,"lang":"en","type":"article","venue":"Scottish historical review/The Scottish historical review","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brock University","funders":"","keywords":"History; Philosophy; Environmental ethics; Classics","score_opus":0.05088985264201727,"score_gpt":0.28264035098091655,"score_spread":0.23175049833889927,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2086153514","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00008607073,0.97863746,0.000072048235,0.013047558,0.004238106,0.0000042931283,0.000038761387,0.000018194372,0.0038575274],"genre_scores_gemma":[0.0054802876,0.89868194,0.00045079165,0.016483124,0.008912049,0.000028044036,0.00014407068,0.00004675845,0.06977292],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993575,0.00022148443,0.000042933523,0.00006483918,0.00024129699,0.000071975235],"domain_scores_gemma":[0.99890745,0.0003910102,0.00018340259,0.000042799948,0.00031506215,0.00016022583],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001800901,0.001914396,0.001190554,0.0023689305,0.0012842997,0.0025949564,0.0016048722,0.0026070036,0.028469112],"category_scores_gemma":[0.0034249313,0.00066255126,0.0006146737,0.0042490796,0.0018583296,0.004833289,0.0020517714,0.002360642,0.015545138],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003518934,0.000006583981,0.000090275804,0.0009246195,0.000013258798,0.00008056026,0.0002488429,0.00002074101,0.00007623678,0.0013293948,0.91625345,0.080920786],"study_design_scores_gemma":[0.0000052811224,0.000014530506,0.0004373393,0.0010781214,0.000009460512,0.00031307378,0.00040667277,0.00000976108,0.000055280834,0.0009804716,0.9966821,0.0000079320935],"about_ca_topic_score_codex":0.025198974,"about_ca_topic_score_gemma":0.048764493,"teacher_disagreement_score":0.028469112,"about_ca_system_score_codex":0.001960938,"about_ca_system_score_gemma":0.0022701975,"threshold_uncertainty_score":0.095238686},"labels":[],"label_agreement":null},{"id":"W2086450561","doi":"10.1353/hms.0.0019","title":"Hume's \"farther scenes\": Maupertuis and Buffon in the Dialogues","year":2008,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy","score_opus":0.24696465241925686,"score_gpt":0.3727120093343028,"score_spread":0.12574735691504596,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2086450561","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15142316,0.024952427,0.03652885,0.33479145,0.0047991183,0.00016953111,0.00011034071,0.00027153705,0.44695354],"genre_scores_gemma":[0.9022393,0.0021375886,0.005452871,0.013612029,0.0007559674,0.00017899244,0.000023385337,0.00024932728,0.075350404],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9749535,0.021581698,0.00014603254,0.0007686767,0.001496349,0.0010538053],"domain_scores_gemma":[0.984355,0.0124401655,0.00039862815,0.0005860922,0.00078563514,0.0014344881],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01607082,0.00080784265,0.000827663,0.0023875479,0.023847844,0.012869882,0.0017513569,0.009232533,0.007502978],"category_scores_gemma":[0.026621358,0.00074373157,0.0004923698,0.0015555989,0.060758725,0.014917726,0.0089117335,0.0106118675,0.0010024776],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000060579867,0.00003803557,0.00016148502,0.000047557394,0.000005361919,0.00021001163,0.38572812,0.00008704453,0.0002653262,0.58905154,0.016783107,0.0075618285],"study_design_scores_gemma":[0.0000383898,0.00004348724,0.00024612425,0.0004149548,0.000008115901,0.0003179455,0.15620728,0.00046684156,0.0006845795,0.17660493,0.6649201,0.000047282898],"about_ca_topic_score_codex":0.0076889317,"about_ca_topic_score_gemma":0.007284163,"teacher_disagreement_score":0.023847844,"about_ca_system_score_codex":0.009096059,"about_ca_system_score_gemma":0.004118772,"threshold_uncertainty_score":0.08499169},"labels":[],"label_agreement":null},{"id":"W2087657086","doi":"10.1016/j.jchb.2015.02.003","title":"The value of middle phalangeal hair as an anthropometric marker: A review of the literature","year":2015,"lang":"en","type":"review","venue":"HOMO","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Lakehead University","funders":"","keywords":"Ethnic group; Anthropometry; Trait; Medicine; Psychology; Demography; Internal medicine","score_opus":0.08140044932898036,"score_gpt":0.4035110929042083,"score_spread":0.3221106435752279,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2087657086","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00017227711,0.9993445,0.000041017545,0.0002060014,0.000052491316,0.0000013500782,0.000010181808,6.799381e-7,0.00017151465],"genre_scores_gemma":[0.0019643393,0.99760735,0.00012535299,0.00012810799,0.00010093666,0.0000024131034,0.0000106269745,6.9831816e-7,0.000060162747],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992816,0.00019961025,0.000142983,0.0001499058,0.00019576924,0.000030241814],"domain_scores_gemma":[0.9958287,0.0034231772,0.0003221288,0.000046934656,0.00032479313,0.000054183474],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022034254,0.00078003516,0.001950124,0.0053522834,0.0003827366,0.0018853875,0.0010817564,0.0015713883,0.002835505],"category_scores_gemma":[0.004960943,0.0004110791,0.0008169275,0.0059714955,0.0017804039,0.002199276,0.0010494661,0.001202622,0.00039087224],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014270635,0.00005420951,0.0023164842,0.10185328,0.00045858885,0.00030609962,0.00059500005,0.0001899938,0.00048600044,0.005606424,0.0073568104,0.88063437],"study_design_scores_gemma":[0.000053814343,0.00022266041,0.02563413,0.17724083,0.0031984777,0.005238447,0.004383961,0.00032855303,0.0010148431,0.010401402,0.77211386,0.00016906703],"about_ca_topic_score_codex":0.0035536909,"about_ca_topic_score_gemma":0.0067254575,"teacher_disagreement_score":0.0053522834,"about_ca_system_score_codex":0.0008496771,"about_ca_system_score_gemma":0.0027263954,"threshold_uncertainty_score":0.0116529465},"labels":[],"label_agreement":null},{"id":"W2132175942","doi":"","title":"Custom and Reason in Hume: A Kantian Reading of the First Book of the Treatise (review)","year":2009,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Reading (process); Epistemology; Literature; Linguistics; Art","score_opus":0.03154496940207578,"score_gpt":0.333138811758715,"score_spread":0.3015938423566392,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2132175942","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0001481181,0.98425853,0.00027715683,0.009701481,0.0011370486,0.0000014431225,0.000014335556,0.00000602902,0.0044559026],"genre_scores_gemma":[0.008339842,0.9736094,0.00033765088,0.00676034,0.0037341926,0.000013911736,0.000036848072,0.000020311574,0.007147479],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99929225,0.00027556074,0.000031722124,0.00006806629,0.0002697785,0.00006259155],"domain_scores_gemma":[0.99899346,0.000697982,0.00006596497,0.00003527058,0.00017154256,0.00003584306],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001301685,0.00050910335,0.0013120539,0.003048581,0.00083640707,0.0028033454,0.0008425998,0.0026580594,0.0041063223],"category_scores_gemma":[0.0023112327,0.0003067185,0.00046446535,0.0067649176,0.005784443,0.0040581943,0.0013405291,0.0028056644,0.0013901383],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006774867,0.00003413922,0.00020796321,0.0059341737,0.000119246484,0.00019475543,0.0019622124,0.00044957447,0.00034358434,0.13612354,0.5258029,0.32876018],"study_design_scores_gemma":[0.000009721945,0.000015865047,0.0007297974,0.0033493915,0.000029081832,0.00021527658,0.0006122357,0.0000321336,0.0001315756,0.022306083,0.9725513,0.000017476235],"about_ca_topic_score_codex":0.007892671,"about_ca_topic_score_gemma":0.013742612,"teacher_disagreement_score":0.007892671,"about_ca_system_score_codex":0.0025183512,"about_ca_system_score_gemma":0.0042590555,"threshold_uncertainty_score":0.018272042},"labels":[],"label_agreement":null},{"id":"W2155781237","doi":"10.1080/09608780902763634","title":"‘Hume’ and ‘The Blackwell Guide to Hume's Treatise’","year":2009,"lang":"en","type":"article","venue":"British Journal for the History of Philosophy","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.028218195834317936,"score_gpt":0.2970518607699641,"score_spread":0.26883366493564614,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2155781237","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0011607757,0.22604725,0.012020882,0.14735158,0.02828033,0.000081360624,0.0007941375,0.0005679787,0.58369565],"genre_scores_gemma":[0.04771707,0.06375792,0.008897597,0.05937719,0.022913478,0.0002939967,0.0005718407,0.0012782052,0.79519266],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99754983,0.001306655,0.00011684234,0.0001932204,0.0006223061,0.00021109548],"domain_scores_gemma":[0.9982358,0.0010139851,0.00015013099,0.00015971885,0.00031879902,0.000121500496],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020082423,0.0011337046,0.00088824535,0.00325285,0.0029911334,0.0053315405,0.0014837387,0.004989814,0.03259143],"category_scores_gemma":[0.0052836845,0.0006221715,0.00049977127,0.0036624153,0.008513151,0.006107954,0.0021235633,0.0062686456,0.014241921],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001911295,0.00001949135,0.00007143639,0.00015565318,0.000007646182,0.000044811957,0.0014276172,0.00006794824,0.000070805,0.2866239,0.6836327,0.027858932],"study_design_scores_gemma":[0.000004629275,0.0000057754123,0.00017976773,0.00018830696,0.000002005083,0.00004679715,0.00026839832,0.00003381381,0.000057773494,0.03897669,0.9602264,0.00000966438],"about_ca_topic_score_codex":0.012755056,"about_ca_topic_score_gemma":0.03242822,"teacher_disagreement_score":0.03259143,"about_ca_system_score_codex":0.00326833,"about_ca_system_score_gemma":0.0029438469,"threshold_uncertainty_score":0.109029174},"labels":[],"label_agreement":null},{"id":"W2158242322","doi":"10.7202/1007172ar","title":"Empreinte et réincarnation","year":2011,"lang":"fr","type":"article","venue":"Protée","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Incarnation; Humanities; Philosophy; Art; Theology","score_opus":0.17252199054353098,"score_gpt":0.34712714623237645,"score_spread":0.17460515568884546,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2158242322","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.24432746,0.006656577,0.022475824,0.007704492,0.00058663887,0.000059721766,0.000035481633,0.000108431006,0.71804535],"genre_scores_gemma":[0.9433272,0.0010204345,0.0010617137,0.0004722874,0.000062996754,0.000016854232,0.000010555198,0.000040538416,0.053987347],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9983693,0.0008256143,0.000030514786,0.00018989167,0.00029519462,0.00028964656],"domain_scores_gemma":[0.99925107,0.00028589577,0.00011580839,0.00015298987,0.00010197098,0.00009226817],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017708542,0.00040980236,0.00028768036,0.0005589139,0.004140125,0.003974912,0.0007611974,0.0011631564,0.0049555725],"category_scores_gemma":[0.0019533993,0.00019118086,0.00024418064,0.00043418224,0.026948918,0.003459226,0.0049520913,0.0024051392,0.000690399],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025347395,0.000015380821,0.0007329467,0.00004808962,0.0000059923227,0.00038870194,0.12130371,0.00010116029,0.0010352562,0.8568784,0.001656071,0.017808968],"study_design_scores_gemma":[0.000023291534,0.0001092067,0.004743941,0.00045539378,0.000021864349,0.0016099337,0.10440867,0.00047501564,0.0033515764,0.14726718,0.73748654,0.000047397054],"about_ca_topic_score_codex":0.004188158,"about_ca_topic_score_gemma":0.005392058,"teacher_disagreement_score":0.0049555725,"about_ca_system_score_codex":0.0021712792,"about_ca_system_score_gemma":0.0015125443,"threshold_uncertainty_score":0.016578019},"labels":[],"label_agreement":null},{"id":"W2184411716","doi":"10.1007/978-90-481-2381-0_10","title":"Making an Object of Yourself: On the Intentionality of the Passions in Hume","year":2009,"lang":"en","type":"book-chapter","venue":"Studies in the history of philosophy of mind","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Passions; Intentionality; Object (grammar); Pride; Skepticism; Pleasure; Philosophy; Identity (music); Solipsism; Simplicity; Perception; Reflexive pronoun; Aesthetics; Humility; Epistemology; Virtue; Hatred; Psychology; Theology","score_opus":0.29231232607625257,"score_gpt":0.3843289769849718,"score_spread":0.09201665090871924,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2184411716","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.023211282,0.016828313,0.016259914,0.01492231,0.00065054325,0.000025037098,0.000031561543,0.000058375826,0.9280127],"genre_scores_gemma":[0.8243924,0.007969265,0.0056058327,0.0019873972,0.0004917981,0.000057799258,0.000034064928,0.00018213839,0.1592793],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99885154,0.0007356111,0.000019566998,0.00010369249,0.00019923839,0.00009042952],"domain_scores_gemma":[0.9983859,0.0011991677,0.00006881142,0.0001252009,0.00015395728,0.00006695267],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016787578,0.0004160304,0.00029514727,0.0007545048,0.0034329484,0.004750664,0.00072928506,0.0018071247,0.0036193288],"category_scores_gemma":[0.0030057929,0.00026989414,0.00027908478,0.0008682544,0.02802136,0.007997855,0.0021557175,0.003191286,0.000752943],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000058170012,0.000004894773,0.000071977855,0.00001808649,0.0000016446003,0.00003903993,0.017452354,0.000044458342,0.000067810535,0.97163403,0.004071959,0.0065879477],"study_design_scores_gemma":[0.0000055636856,0.000012334868,0.00038242864,0.00019777466,0.000004746526,0.00015220167,0.010462688,0.00021449408,0.00033969936,0.8064099,0.1818063,0.000011953494],"about_ca_topic_score_codex":0.0045833355,"about_ca_topic_score_gemma":0.006816171,"teacher_disagreement_score":0.004750664,"about_ca_system_score_codex":0.0023127901,"about_ca_system_score_gemma":0.0016916398,"threshold_uncertainty_score":0.016780555},"labels":[],"label_agreement":null},{"id":"W2226820391","doi":"10.1017/cbo9780511763144.001","title":"Preface and Acknowledgments","year":2010,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"History","score_opus":0.029872315251316266,"score_gpt":0.23725835437520335,"score_spread":0.2073860391238871,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2226820391","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0022710767,0.014141431,0.009794981,0.043920785,0.2047499,0.00076735363,0.0139814075,0.0018442594,0.7085288],"genre_scores_gemma":[0.012090985,0.0071439175,0.0047184946,0.008435983,0.031940293,0.0006614066,0.01206435,0.0013015196,0.9216431],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988494,0.000212461,0.000087772576,0.00019863465,0.0005653925,0.000086435444],"domain_scores_gemma":[0.99213904,0.001569713,0.00026248893,0.0005533326,0.0048662797,0.0006091229],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016298068,0.00079781713,0.0005851296,0.0028155139,0.0030175664,0.003383558,0.0014826243,0.001089388,0.24887049],"category_scores_gemma":[0.015873017,0.0002746709,0.00039799963,0.0020690607,0.0007931756,0.0029589394,0.002220481,0.0035664993,0.13847646],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025801612,0.000014884939,0.00008301305,0.00016335481,0.0000016788492,0.000057602676,0.000348261,0.000040549847,0.00014704421,0.012142255,0.956743,0.0302325],"study_design_scores_gemma":[0.0000024244832,0.0000075740218,0.00019909961,0.00014691721,0.0000012735328,0.00004569332,0.00015616007,0.000017118025,0.000065659464,0.0020278262,0.99732614,0.0000041957683],"about_ca_topic_score_codex":0.0046992176,"about_ca_topic_score_gemma":0.0043096044,"teacher_disagreement_score":0.24887049,"about_ca_system_score_codex":0.0021379406,"about_ca_system_score_gemma":0.0017870527,"threshold_uncertainty_score":0.83255476},"labels":[],"label_agreement":null},{"id":"W2280221910","doi":"","title":"Valeria Ribeiro Corossacz . Paris, Budapest, Torino, L’Harmattan, 2004, 180 p.","year":2005,"lang":"fr","type":"article","venue":"Recherches féministes","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Humanities; Philosophy","score_opus":0.12137024446069063,"score_gpt":0.3698066189786528,"score_spread":0.2484363745179622,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2280221910","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0005940593,0.95190567,0.00053539756,0.00843747,0.0050181346,0.000010026085,0.0010378271,0.00010417364,0.03235721],"genre_scores_gemma":[0.027907835,0.7065553,0.0018218198,0.0024885666,0.005600199,0.00008420659,0.0010705197,0.00046694564,0.25400466],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995653,0.0000785472,0.0000397147,0.00012596846,0.00013971007,0.000050813174],"domain_scores_gemma":[0.99934405,0.00028105392,0.00007897683,0.000062349514,0.00018631834,0.000047236914],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006820061,0.0027950834,0.0015982882,0.0038054197,0.0019202499,0.0033750834,0.001371394,0.0021968535,0.050588746],"category_scores_gemma":[0.001464633,0.0013561976,0.00057971507,0.006248565,0.0020629123,0.0031782463,0.0012755194,0.0020752233,0.022444213],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000106071806,0.000019413275,0.00038356608,0.0015366783,0.000052094365,0.0002210018,0.001802937,0.00039180528,0.00035533015,0.023075964,0.8540035,0.11805154],"study_design_scores_gemma":[0.000009397504,0.000005799582,0.0029811244,0.0007430923,0.000015516134,0.00025263173,0.00077725865,0.000056519675,0.00015950236,0.0020790873,0.9929121,0.000007885964],"about_ca_topic_score_codex":0.062947586,"about_ca_topic_score_gemma":0.12249391,"teacher_disagreement_score":0.062947586,"about_ca_system_score_codex":0.0057213046,"about_ca_system_score_gemma":0.0017986327,"threshold_uncertainty_score":0.16923618},"labels":[],"label_agreement":null},{"id":"W231664201","doi":"10.1353/hms.2002.a385973","title":"A Guide to Parallel Paragraph and Page References in Oxford University Press Editions of Hume's Enquiry concerning the Principles of Morals","year":2002,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":40,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Paragraph; Philosophy; Epistemology; Classics; Computer science; Art; World Wide Web","score_opus":0.22866214796615794,"score_gpt":0.35550402221502214,"score_spread":0.1268418742488642,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W231664201","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00160934,0.032952096,0.07485205,0.073848546,0.1942195,0.0013267146,0.022274414,0.0034426867,0.5954747],"genre_scores_gemma":[0.005109444,0.010604662,0.029894797,0.0123294,0.008859868,0.0007255777,0.0058255126,0.0033446564,0.9233062],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99806756,0.0007396321,0.00023980529,0.00013063815,0.0007256287,0.00009669358],"domain_scores_gemma":[0.9894048,0.004981581,0.0004058317,0.0007496487,0.00405418,0.0004039426],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028868306,0.0010415268,0.0011594556,0.0049392246,0.00281203,0.0038625726,0.0017881842,0.0024428163,0.17042232],"category_scores_gemma":[0.01677358,0.00084485684,0.0006141493,0.0045152744,0.0014379867,0.0043788925,0.0015507938,0.0060360846,0.11411593],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015820575,0.000022571963,0.000032209555,0.00013857326,0.000002184769,0.00002000404,0.0003779267,0.00003109529,0.00023726371,0.014256067,0.96043134,0.0244349],"study_design_scores_gemma":[0.000004404632,0.000008151921,0.00022057455,0.0002150673,0.0000020828502,0.000030342064,0.0002426061,0.000046809844,0.0001675799,0.0049150796,0.9941346,0.000012695319],"about_ca_topic_score_codex":0.008427039,"about_ca_topic_score_gemma":0.021529607,"teacher_disagreement_score":0.17042232,"about_ca_system_score_codex":0.0015190584,"about_ca_system_score_gemma":0.0025399209,"threshold_uncertainty_score":0.57011944},"labels":[],"label_agreement":null},{"id":"W2317617670","doi":"10.5840/monist200790212","title":"Hume’s Lucretian Mission","year":2007,"lang":"ru","type":"article","venue":"The Monist","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of British Columbia","funders":"","keywords":"Monism; Philosophy of science; Philosophy; Classics; Library science; History; Epistemology; Computer science","score_opus":0.03686858736712764,"score_gpt":0.3347184369124652,"score_spread":0.29784984954533755,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2317617670","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.012010694,0.012769227,0.0024009112,0.13981876,0.0028393492,0.000016138367,0.00007799901,0.00012009548,0.82994694],"genre_scores_gemma":[0.6340663,0.006125995,0.0008304291,0.017325902,0.002019999,0.000019759296,0.00003417159,0.00016470502,0.33941275],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99848986,0.0007646241,0.000029737088,0.00015845727,0.00035181275,0.00020539755],"domain_scores_gemma":[0.998374,0.0006761474,0.00012631174,0.00017119406,0.00030586065,0.0003464474],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019339499,0.0002690422,0.00027024536,0.00082475954,0.0062146033,0.005269156,0.00046297218,0.0024165325,0.014614063],"category_scores_gemma":[0.0050151455,0.00016461403,0.00014637545,0.00079725625,0.018696165,0.0042655664,0.002861549,0.0033489529,0.0034804395],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019341718,0.000008168738,0.00020494699,0.00003914478,0.000003668637,0.00008575018,0.0097371545,0.000053243344,0.000064088395,0.81856817,0.15446292,0.016753376],"study_design_scores_gemma":[0.0000063007296,0.000010193733,0.00044672712,0.00011805214,0.0000023689695,0.00018731657,0.0036655208,0.00009059809,0.00013934066,0.12609623,0.86922854,0.000008843134],"about_ca_topic_score_codex":0.012416714,"about_ca_topic_score_gemma":0.018040419,"teacher_disagreement_score":0.014614063,"about_ca_system_score_codex":0.006045112,"about_ca_system_score_gemma":0.0038916718,"threshold_uncertainty_score":0.04888898},"labels":[],"label_agreement":null},{"id":"W2480659864","doi":"","title":"Disputatio. Précis de Internai Logic","year":2004,"lang":"fr","type":"article","venue":"Philosophiques","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Computer science","score_opus":0.2473093824325838,"score_gpt":0.41497158242072485,"score_spread":0.16766219998814105,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2480659864","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.003711794,0.029201595,0.0099277655,0.2823268,0.07885069,0.000080355865,0.0012999128,0.0004451794,0.59415597],"genre_scores_gemma":[0.1618336,0.014406479,0.005605993,0.19760749,0.18028757,0.00046766596,0.001032932,0.0006671155,0.4380911],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99751484,0.00076880207,0.000121413555,0.00066293415,0.0006963227,0.00023564392],"domain_scores_gemma":[0.99434245,0.0029355346,0.00024867317,0.00076569413,0.0015218718,0.00018578743],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021014812,0.0011041116,0.0012868206,0.002622813,0.006436388,0.006108423,0.002422727,0.0058142818,0.054470543],"category_scores_gemma":[0.009248934,0.00067876786,0.0011850761,0.0018375665,0.009842381,0.00963509,0.0033252952,0.013500029,0.023680009],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000070051516,0.00004064014,0.00016475591,0.00026108738,0.00002672795,0.00013021711,0.0008127083,0.000090466245,0.00012104405,0.673936,0.3126679,0.011678361],"study_design_scores_gemma":[0.000056062167,0.000025937336,0.00066628476,0.0003628156,0.000037709713,0.00023557739,0.00052011345,0.00057678856,0.0002576061,0.3714952,0.62573975,0.000026072747],"about_ca_topic_score_codex":0.0076746284,"about_ca_topic_score_gemma":0.0077601285,"teacher_disagreement_score":0.054470543,"about_ca_system_score_codex":0.005750102,"about_ca_system_score_gemma":0.0015507163,"threshold_uncertainty_score":0.18222213},"labels":[],"label_agreement":null},{"id":"W2484286648","doi":"10.1017/ccol9780521859868.009","title":"The Foundations of Morality in Hume’s <i>Treatise</i>","year":2008,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":15,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Morality; Happiness; Virtue; Philosophy; Principal (computer security); Natural (archaeology); Epistemology; Moral philosophy; Environmental ethics; Psychology; Social psychology; History; Computer science; Archaeology","score_opus":0.04933842706136498,"score_gpt":0.25646335442216917,"score_spread":0.20712492736080418,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2484286648","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0076158564,0.018395796,0.016841495,0.033060014,0.0006867497,0.000024051,0.000047977777,0.000054655342,0.92327327],"genre_scores_gemma":[0.7034906,0.010968112,0.00746308,0.010291235,0.0016016669,0.00014862175,0.000044686178,0.00013102323,0.26586086],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9986242,0.00093244226,0.000020554306,0.00008641761,0.00021232358,0.00012400693],"domain_scores_gemma":[0.99942136,0.00033531437,0.00004411914,0.00004573441,0.000102362144,0.000051179875],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016265204,0.00035681907,0.00020503662,0.00095850363,0.003948361,0.0044416,0.0005056751,0.0020697855,0.0056893104],"category_scores_gemma":[0.0016396778,0.00018331343,0.00024834232,0.00074397825,0.021133466,0.0037476684,0.0014748676,0.003401437,0.0012160491],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002362497,0.000002781791,0.00003220083,0.000010858535,9.4494516e-7,0.000018063081,0.0017161539,0.000063938125,0.000023045732,0.98779756,0.0071905027,0.0031415615],"study_design_scores_gemma":[0.0000049380724,0.0000064442693,0.00024113985,0.00011649279,0.0000017005053,0.000054419157,0.0011539536,0.0001699763,0.00012180033,0.77900356,0.21911983,0.0000057292036],"about_ca_topic_score_codex":0.004241412,"about_ca_topic_score_gemma":0.005983386,"teacher_disagreement_score":0.0056893104,"about_ca_system_score_codex":0.0043107853,"about_ca_system_score_gemma":0.002663095,"threshold_uncertainty_score":0.03127712},"labels":[],"label_agreement":null},{"id":"W2487050385","doi":"10.1017/ccol9780521859868.006","title":"Hume and the Problem of Personal Identity","year":2008,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":76,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Personal identity; Identity (music); Psychology; Epistemology; Computer science; Aesthetics; Philosophy; Social psychology; Self-concept","score_opus":0.02996100064154428,"score_gpt":0.22652522551575666,"score_spread":0.19656422487421238,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2487050385","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0069813216,0.023353478,0.0047525167,0.017386284,0.0006439992,0.00002123851,0.000024905728,0.000038374368,0.94679785],"genre_scores_gemma":[0.55329543,0.019281395,0.0035785867,0.006166372,0.0014828183,0.000091364716,0.00004578623,0.0000755934,0.41598263],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.998659,0.00075061945,0.00001938697,0.00011265366,0.0003017495,0.00015651855],"domain_scores_gemma":[0.9993118,0.00041681746,0.00003656639,0.00006953881,0.00008761605,0.00007773864],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014455712,0.0004578173,0.00034171846,0.0011099407,0.006664315,0.005220371,0.0007404047,0.0024926956,0.0052289856],"category_scores_gemma":[0.0020547367,0.00020616758,0.00019884328,0.0011475775,0.030332224,0.0068049496,0.0027216182,0.0035245789,0.0015136423],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000033853987,0.000004808131,0.000032995496,0.000012558996,6.9515926e-7,0.000027398453,0.00402683,0.000042063057,0.000014783543,0.9841435,0.00713128,0.00455969],"study_design_scores_gemma":[0.000006382669,0.000008670641,0.00017441079,0.000100181765,0.0000015733501,0.00012341056,0.0033177987,0.000158365,0.00008152188,0.74157333,0.2544484,0.0000058845008],"about_ca_topic_score_codex":0.005502003,"about_ca_topic_score_gemma":0.0053493693,"teacher_disagreement_score":0.006664315,"about_ca_system_score_codex":0.0052269646,"about_ca_system_score_gemma":0.0033820197,"threshold_uncertainty_score":0.03792447},"labels":[],"label_agreement":null},{"id":"W2489068174","doi":"10.1017/ccol9780521859868.007","title":"Hume’s Skepticism","year":2008,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":21,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Nothing; Skepticism; Epistemology; Object (grammar); Philosophy; Psychology; Linguistics","score_opus":0.042786098386607886,"score_gpt":0.23446799155565948,"score_spread":0.1916818931690516,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2489068174","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0027090788,0.020118594,0.004720797,0.6479982,0.007912276,0.000011046039,0.00009955001,0.00012161267,0.31630874],"genre_scores_gemma":[0.2923406,0.020106832,0.0045610247,0.39350718,0.019209238,0.00008667867,0.00009362033,0.00036945337,0.26972544],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9918154,0.004572968,0.00012921751,0.0008704346,0.0022598973,0.00035210617],"domain_scores_gemma":[0.9907075,0.0059142523,0.00031755888,0.00069286965,0.0019751606,0.000392657],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0073977006,0.0004934018,0.0005715392,0.0016018212,0.0039050519,0.0069713867,0.0014896649,0.0065263384,0.008431001],"category_scores_gemma":[0.014994945,0.00031997476,0.00037721207,0.001102638,0.025039533,0.008435618,0.003030336,0.010834145,0.004667687],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000120695195,0.0000086749715,0.0000772518,0.000051691975,0.0000056191784,0.00007190998,0.0034520265,0.00010998381,0.000046567413,0.662507,0.31954598,0.01411116],"study_design_scores_gemma":[0.000004165466,0.000004322684,0.00008892776,0.00021377607,0.000002580464,0.00012191494,0.001362265,0.00016942751,0.00011073857,0.2292422,0.7686705,0.000009218402],"about_ca_topic_score_codex":0.0030483569,"about_ca_topic_score_gemma":0.00357859,"teacher_disagreement_score":0.008431001,"about_ca_system_score_codex":0.0052436423,"about_ca_system_score_gemma":0.002749618,"threshold_uncertainty_score":0.039123237},"labels":[],"label_agreement":null},{"id":"W2497027897","doi":"10.1017/ccol9780521859868.008","title":"Hume’s Moral Psychology","year":2008,"lang":"ru","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":35,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Epistemology; Philosophy; Psychology; Psychoanalysis","score_opus":0.06982410634828674,"score_gpt":0.268451248020119,"score_spread":0.19862714167183226,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2497027897","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0033312265,0.02836585,0.006714755,0.03145634,0.0014238182,0.00001566451,0.000035360623,0.00004243502,0.92861444],"genre_scores_gemma":[0.48652333,0.017646123,0.005144542,0.02109206,0.0028320348,0.00011468586,0.000051846117,0.00010022874,0.4664951],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9982498,0.0010960344,0.000021974523,0.00013824341,0.0003285964,0.00016534356],"domain_scores_gemma":[0.99923396,0.00042271742,0.000046279,0.000065871514,0.00014724952,0.0000839044],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018172736,0.00046858887,0.00031823703,0.0012594362,0.004718817,0.0032619967,0.00056072464,0.002379227,0.006764857],"category_scores_gemma":[0.003085063,0.00016940768,0.00024267528,0.0005695756,0.017148243,0.0032842783,0.0018512063,0.0035813337,0.001969925],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005229132,0.000006114431,0.00004679942,0.000020069125,0.0000014080865,0.000024346113,0.0017628003,0.000054230015,0.000027996295,0.95854557,0.027056059,0.0124493325],"study_design_scores_gemma":[0.0000044211633,0.000011140677,0.00017681872,0.0001347804,0.0000013958614,0.00008457863,0.0009373279,0.00010669535,0.00010542073,0.4836515,0.5147803,0.0000057135258],"about_ca_topic_score_codex":0.0041636517,"about_ca_topic_score_gemma":0.0052388017,"teacher_disagreement_score":0.006764857,"about_ca_system_score_codex":0.003872136,"about_ca_system_score_gemma":0.0027726186,"threshold_uncertainty_score":0.02809447},"labels":[],"label_agreement":null},{"id":"W2504614269","doi":"10.1017/ccol9780521859868.013","title":"Hume on the Arts and “The Standard of Taste”: Texts and Contexts","year":2008,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":20,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Criticism; Subject (documents); The arts; Taste; Beauty; Art criticism; Context (archaeology); Principal (computer security); Aesthetics; Set (abstract data type); Epistemology; Art; Sociology; Psychology; Philosophy; Art history; Visual arts; Literature; History; Performance art; Computer science; Library science","score_opus":0.029175624825920562,"score_gpt":0.2262565913454055,"score_spread":0.19708096651948492,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2504614269","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.021223933,0.020591633,0.004461835,0.015657833,0.0004330303,0.000019286654,0.00004392744,0.000039251976,0.9375292],"genre_scores_gemma":[0.86309284,0.009193276,0.0021115444,0.002959414,0.0006554561,0.00007122555,0.000038662187,0.000092701914,0.12178491],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981566,0.0012481419,0.00002938156,0.00013166356,0.00031817387,0.00011602726],"domain_scores_gemma":[0.9989869,0.00071124634,0.000052441665,0.000087372064,0.00009323541,0.00006887557],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014627317,0.00044794887,0.00037887564,0.0017338102,0.0049606115,0.0054122363,0.0006593515,0.0021982673,0.004339969],"category_scores_gemma":[0.0026954252,0.00018916125,0.00016385812,0.0024591591,0.04251602,0.0069557023,0.002534823,0.0026631104,0.0005949203],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000052698792,0.0000046279815,0.000054925025,0.00002440684,0.000001195681,0.00004627419,0.020070672,0.000055189765,0.00005759855,0.96759707,0.006140609,0.005942132],"study_design_scores_gemma":[0.000008338674,0.000013319955,0.0006177064,0.0003242893,0.0000030460312,0.00014487999,0.02218564,0.00013309626,0.00019213624,0.70205605,0.27431244,0.000009052779],"about_ca_topic_score_codex":0.0042838715,"about_ca_topic_score_gemma":0.006379993,"teacher_disagreement_score":0.0054122363,"about_ca_system_score_codex":0.0043821684,"about_ca_system_score_gemma":0.0018264576,"threshold_uncertainty_score":0.031794965},"labels":[],"label_agreement":null},{"id":"W2506513220","doi":"10.1522/030173844","title":"8 essais de Hume traduits par Melle de la Chaux","year":2010,"lang":"fr","type":"book","venue":"","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Psychology","score_opus":0.020791850579316994,"score_gpt":0.30907936830845306,"score_spread":0.2882875177291361,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2506513220","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.007846667,0.07150776,0.007486553,0.008715069,0.003680427,0.000055023174,0.00012214377,0.00013463778,0.9004516],"genre_scores_gemma":[0.0919412,0.01576607,0.0039091418,0.0015277959,0.00091154326,0.000076338474,0.00009910517,0.00015667867,0.8856122],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994498,0.000224535,0.00002334406,0.0001044609,0.0001409985,0.000056941],"domain_scores_gemma":[0.9996834,0.000114111666,0.000022142325,0.00006234256,0.00007924142,0.000038748047],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00071622356,0.00085372996,0.00026275587,0.0014056547,0.0033640235,0.0041221376,0.00047261783,0.0012334019,0.012413404],"category_scores_gemma":[0.0011280623,0.00030766122,0.00043071122,0.0009651102,0.008358628,0.0047616176,0.002120537,0.0026175638,0.0033568095],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032170115,0.000014032481,0.00020461573,0.00013903875,0.000005563061,0.000136847,0.014346736,0.000095703384,0.0004887063,0.88152826,0.054870035,0.04813826],"study_design_scores_gemma":[0.0000031446502,0.000010562356,0.00031954786,0.00017177203,0.0000031786917,0.00017763533,0.0014521343,0.000058428384,0.00025220815,0.034375895,0.963168,0.0000074503005],"about_ca_topic_score_codex":0.009694138,"about_ca_topic_score_gemma":0.023580639,"teacher_disagreement_score":0.012413404,"about_ca_system_score_codex":0.003776746,"about_ca_system_score_gemma":0.002030707,"threshold_uncertainty_score":0.041526973},"labels":[],"label_agreement":null},{"id":"W2506770712","doi":"10.1017/ccol9780521859868.004","title":"Hume’s Theory of Space and Time in Its Skeptical Context","year":2008,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":73,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Skepticism; Flatness (cosmology); Epistemology; Criticism; Spacetime; Space time; Space (punctuation); Extension (predicate logic); Point (geometry); Scope (computer science); Philosophy; Neglect; Context (archaeology); Theoretical physics; Mathematics; Physics; Literature; Computer science; Psychology; History; Geometry; Art; Quantum mechanics; Engineering; Universe; Linguistics","score_opus":0.03280946282605438,"score_gpt":0.22325352305506635,"score_spread":0.19044406022901197,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2506770712","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0057394593,0.023861049,0.032054342,0.04823467,0.0012609644,0.000025928439,0.000103336424,0.00008432376,0.888636],"genre_scores_gemma":[0.57297665,0.017380951,0.014553016,0.022322245,0.003911542,0.0001992766,0.00010197378,0.0001802558,0.36837408],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9985771,0.00078341126,0.00002532051,0.0001510087,0.0003312111,0.0001318881],"domain_scores_gemma":[0.9988129,0.00078290974,0.00006391718,0.00009186386,0.00018644216,0.00006190931],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017391315,0.0005480374,0.00038602808,0.001573065,0.0035930562,0.003752024,0.0009786997,0.0030071994,0.006269486],"category_scores_gemma":[0.0031086982,0.00024486257,0.00029671146,0.0015910048,0.022375934,0.0060843523,0.0017125934,0.0038889665,0.0017246463],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000021495068,0.0000016506527,0.0000189955,0.000009167762,7.244136e-7,0.000015915395,0.0007559031,0.000054717246,0.000010078885,0.98823464,0.008593741,0.0023023696],"study_design_scores_gemma":[0.0000035557603,0.000004757067,0.00010574915,0.00006379227,0.0000012813563,0.00007844181,0.00045056496,0.00016676087,0.000062119485,0.8105566,0.18850262,0.0000037838313],"about_ca_topic_score_codex":0.0047190725,"about_ca_topic_score_gemma":0.004752705,"teacher_disagreement_score":0.006269486,"about_ca_system_score_codex":0.004064312,"about_ca_system_score_gemma":0.0021044952,"threshold_uncertainty_score":0.029488742},"labels":[],"label_agreement":null},{"id":"W2558363293","doi":"","title":"Review: Emanuela Scribano, \"Macchine con la mente: Fisiologia e metafisica tra Cartesio e Spinoza\"","year":2016,"lang":"it","type":"article","venue":"Archives de Philosophie","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec à Trois-Rivières","funders":"","keywords":"Philosophy; Humanities","score_opus":0.03574226774335322,"score_gpt":0.31013814014452495,"score_spread":0.27439587240117175,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2558363293","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00004652146,0.91868013,0.000111872934,0.05359735,0.026789477,0.000037007958,0.00016119154,0.000017865968,0.00055855705],"genre_scores_gemma":[0.001084655,0.8863029,0.000280027,0.08109876,0.02734594,0.00012765413,0.00024457183,0.000023375062,0.0034921565],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9966788,0.00085362914,0.0004390508,0.000713705,0.0011177392,0.00019704111],"domain_scores_gemma":[0.9872398,0.0066859885,0.00136868,0.0002426087,0.0037377987,0.0007251137],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006771794,0.0026237634,0.005304639,0.007095122,0.00182281,0.007739228,0.004591675,0.0105608925,0.010043329],"category_scores_gemma":[0.033299197,0.0010867651,0.0014172258,0.012862083,0.0033264742,0.008226588,0.0052895993,0.006802301,0.005022973],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005476246,0.000011373993,0.00010625125,0.021840345,0.00011759899,0.000059581213,0.00029449794,0.00006549677,0.000060482947,0.0018317753,0.92467165,0.050886236],"study_design_scores_gemma":[0.00006569228,0.00001554687,0.0006525525,0.017541027,0.0002803163,0.00015941187,0.00038916577,0.000036050948,0.00005713096,0.0015408908,0.9792286,0.000033486383],"about_ca_topic_score_codex":0.015959691,"about_ca_topic_score_gemma":0.034329,"teacher_disagreement_score":0.015959691,"about_ca_system_score_codex":0.0043519377,"about_ca_system_score_gemma":0.01183291,"threshold_uncertainty_score":0.035813093},"labels":[],"label_agreement":null},{"id":"W2745826258","doi":"","title":"Interview avec Marco Di Agostino","year":2015,"lang":"fr","type":"article","venue":"Revue CMC","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Psychology","score_opus":0.16162634971764056,"score_gpt":0.3330972509643677,"score_spread":0.17147090124672715,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2745826258","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0017901397,0.016436718,0.00030536787,0.91692185,0.046572357,0.000031586467,0.0001108517,0.00005039163,0.017780688],"genre_scores_gemma":[0.054186027,0.010146435,0.00053996034,0.6210502,0.06437905,0.00028307704,0.00011774304,0.00023230494,0.24906516],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9976253,0.0010875977,0.000066577064,0.00034869867,0.00054746185,0.00032440588],"domain_scores_gemma":[0.99361175,0.0031587589,0.00028761744,0.00014547358,0.0014790326,0.0013173231],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004265019,0.0007294411,0.00083430245,0.00096963375,0.006894991,0.0040916787,0.0011322334,0.00925261,0.016927104],"category_scores_gemma":[0.0149159515,0.00043140075,0.00048720115,0.00069801783,0.0030223785,0.0045474605,0.0032934444,0.015386385,0.0062848674],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000047187972,0.000019171635,0.00025576688,0.000087567576,0.0000036711372,0.00031069186,0.0040359898,0.000036987363,0.0002579165,0.0060380246,0.9827282,0.006178843],"study_design_scores_gemma":[0.0000049699784,0.000007723427,0.00038784606,0.000065099,0.000001681039,0.00016050121,0.003333639,0.000023595061,0.00005357788,0.00060480944,0.9953467,0.000009758048],"about_ca_topic_score_codex":0.0108268,"about_ca_topic_score_gemma":0.014895129,"teacher_disagreement_score":0.016927104,"about_ca_system_score_codex":0.004944252,"about_ca_system_score_gemma":0.001979565,"threshold_uncertainty_score":0.056626797},"labels":[],"label_agreement":null},{"id":"W27629204","doi":"10.1007/978-1-4020-6893-5_11","title":"Hume’s Reply to the Achilles Argument","year":2008,"lang":"en","type":"book-chapter","venue":"Studies in the history of philosophy of mind","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Argument (complex analysis); Philosophy; Epistemology; Medicine; Internal medicine","score_opus":0.1317257629250341,"score_gpt":0.3240514938515122,"score_spread":0.19232573092647812,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W27629204","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.002397881,0.007378404,0.0024009952,0.8610498,0.006057175,0.000008572817,0.000070118425,0.000037752285,0.12059928],"genre_scores_gemma":[0.23426157,0.004777828,0.002834549,0.58838904,0.022467544,0.000107922606,0.000049024136,0.00026855466,0.14684395],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99483794,0.002806422,0.00011620819,0.00065399567,0.0010981767,0.00048715965],"domain_scores_gemma":[0.990926,0.0069497563,0.00026642712,0.0005779906,0.00092421676,0.00035559898],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0062739174,0.0005853215,0.0009448549,0.0014793518,0.0058304197,0.0052373954,0.0018571331,0.021454427,0.01076883],"category_scores_gemma":[0.02184137,0.00046510092,0.0005234044,0.0011759329,0.027968181,0.012449131,0.004081455,0.017695531,0.0033110345],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024961138,0.000009783698,0.000064767366,0.000028867968,0.000008715015,0.00007965511,0.0015025238,0.000068210575,0.000030093664,0.81793875,0.17600435,0.004239397],"study_design_scores_gemma":[0.000022349855,0.0000049997184,0.00015036463,0.00013324808,0.0000047631493,0.000105982464,0.00084745674,0.00015832235,0.00014207578,0.63675874,0.36165464,0.000017083004],"about_ca_topic_score_codex":0.0050902897,"about_ca_topic_score_gemma":0.00690288,"teacher_disagreement_score":0.021454427,"about_ca_system_score_codex":0.004208684,"about_ca_system_score_gemma":0.0023264617,"threshold_uncertainty_score":0.036025345},"labels":[],"label_agreement":null},{"id":"W2805996152","doi":"10.4000/books.pum.11293","title":"Section 1. Ma rencontre avec la philosophie de Nishida","year":2016,"lang":"fr","type":"book-chapter","venue":"Presses de l’Université de Montréal eBooks","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Section (typography); Philosophy; Art; Computer science","score_opus":0.013789203059146415,"score_gpt":0.20218340861000195,"score_spread":0.18839420555085554,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2805996152","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0033368492,0.069603436,0.006804115,0.033461366,0.00824718,0.000043473094,0.00019288393,0.00012737364,0.87818336],"genre_scores_gemma":[0.090989165,0.030164758,0.00524416,0.008307174,0.0052379724,0.00015444365,0.00011320631,0.00021255983,0.8595766],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99916816,0.00021836867,0.0000346734,0.00024425317,0.00023481423,0.00009979909],"domain_scores_gemma":[0.9996309,0.00014388272,0.00003679109,0.0000506225,0.000102186954,0.00003543138],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011265975,0.00080582825,0.0004208816,0.0009189988,0.0033574624,0.0033458967,0.0008989414,0.0021379092,0.027942182],"category_scores_gemma":[0.0016133792,0.00040717333,0.00043103757,0.0010049897,0.005948004,0.004581804,0.0019655724,0.0043759206,0.008049391],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028041066,0.000012931288,0.00017609233,0.0001851482,0.000004858649,0.00008898227,0.0030679582,0.000080230384,0.00034411805,0.86481297,0.10525103,0.025947604],"study_design_scores_gemma":[0.0000033977383,0.000011216189,0.0003683609,0.00014772417,0.000004205955,0.00009930376,0.0003381274,0.000060807753,0.00017173376,0.055477023,0.94330937,0.000008611741],"about_ca_topic_score_codex":0.014079637,"about_ca_topic_score_gemma":0.020055702,"teacher_disagreement_score":0.027942182,"about_ca_system_score_codex":0.006756087,"about_ca_system_score_gemma":0.0025220874,"threshold_uncertainty_score":0.09347588},"labels":[],"label_agreement":null},{"id":"W2886267896","doi":"","title":"Antonio (Tony) Vicari (Collegiove 1926-Toronto 2012)","year":2012,"lang":"en","type":"article","venue":"Italica","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Media studies; History; Sociology","score_opus":0.030856915761213827,"score_gpt":0.32397325386157494,"score_spread":0.2931163381003611,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2886267896","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0057091606,0.29843226,0.0018550245,0.044629715,0.028807888,0.00007547525,0.0011164459,0.0002696567,0.61910427],"genre_scores_gemma":[0.04188506,0.029752392,0.0006494623,0.0021245554,0.0048860507,0.000040084644,0.00018330861,0.00012437276,0.9203547],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99960846,0.00009344265,0.00001352615,0.00012891642,0.00008901712,0.000066660694],"domain_scores_gemma":[0.99981743,0.000039685794,0.000022495276,0.000016450505,0.00004706068,0.00005688828],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00047039666,0.0011777793,0.0004042049,0.0017156687,0.0046551097,0.0025027024,0.00066571444,0.0021367518,0.06749919],"category_scores_gemma":[0.00077907427,0.0003062644,0.00021874205,0.0021079138,0.0029212988,0.0018361659,0.0020281775,0.0019693307,0.014658936],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006435357,0.000023293718,0.0005822442,0.00028251295,0.000006975125,0.0002921574,0.004953188,0.00012652607,0.00026915548,0.11771587,0.7979855,0.0776982],"study_design_scores_gemma":[0.000002270574,0.0000065682066,0.0006700037,0.00006161001,0.0000011482394,0.000082096834,0.00029677254,0.000012119658,0.000063383995,0.0013533698,0.99744725,0.0000033627066],"about_ca_topic_score_codex":0.08841844,"about_ca_topic_score_gemma":0.28887817,"teacher_disagreement_score":0.9115816,"about_ca_system_score_codex":0.007967631,"about_ca_system_score_gemma":0.002615482,"threshold_uncertainty_score":0.22580731},"labels":[],"label_agreement":null},{"id":"W2954211062","doi":"","title":"BOOK REVIEW - COMPTE RENDU - DROIT DES OBLIGATIONS, PAR DIDIER LLUELLES ET BENOIT MOORE, THEMIS, MONTREAL, 2006","year":2007,"lang":"fr","type":"article","venue":"The Canadian Bar Review","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Political science; Humanities; Philosophy","score_opus":0.03312550171718742,"score_gpt":0.302851914427605,"score_spread":0.2697264127104176,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2954211062","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00016311048,0.88700515,0.00025141577,0.036301043,0.01566095,0.000025749341,0.0009859422,0.00008472582,0.059521887],"genre_scores_gemma":[0.005037434,0.73340213,0.00060467195,0.016292144,0.010387696,0.000055474502,0.0009863776,0.00011325706,0.2331208],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987723,0.00010481156,0.000050460978,0.000099613615,0.0008549439,0.000117712174],"domain_scores_gemma":[0.9956599,0.00077805354,0.00018095938,0.000113685564,0.0029758506,0.00029149948],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001667683,0.00088514003,0.0011641723,0.006196093,0.0018736031,0.004604055,0.001805437,0.0020956416,0.05048141],"category_scores_gemma":[0.0058042104,0.00062100205,0.0004034246,0.011753298,0.0025006689,0.0023959626,0.00087764184,0.0024697126,0.015183572],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000033381698,0.000002358815,0.000026381562,0.00017924584,0.0000024825256,0.000006083403,0.000021568523,0.0000229153,0.00001644966,0.0021026286,0.9792047,0.018411769],"study_design_scores_gemma":[0.0000028034892,0.0000018074468,0.00031423444,0.00027935902,0.0000040044088,0.000023227263,0.00003198647,0.0000064615706,0.000011649444,0.00040561176,0.9989147,0.0000040451255],"about_ca_topic_score_codex":0.5468688,"about_ca_topic_score_gemma":0.80075234,"teacher_disagreement_score":0.5468688,"about_ca_system_score_codex":0.020522986,"about_ca_system_score_gemma":0.032565445,"threshold_uncertainty_score":0.9115996},"labels":[],"label_agreement":null},{"id":"W2955989200","doi":"10.22215/etd/2019-13632","title":"Nietzsche's Subjectivism about Life's Meaning","year":2019,"lang":"en","type":"dissertation","venue":"","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Perspectivism; Subjectivism; Will to power; Epistemology; Philosophy; Meaning (existential); Pessimism; Interpretation (philosophy); Existentialism; Value (mathematics); Power (physics); Perception; Mathematics","score_opus":0.02218717418741623,"score_gpt":0.31468168318789175,"score_spread":0.2924945090004755,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2955989200","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.079034396,0.01071802,0.08037315,0.038171545,0.00075257657,0.00003940063,0.00015886119,0.00008086767,0.7906712],"genre_scores_gemma":[0.962487,0.003099433,0.004541504,0.0016473794,0.00032950603,0.00005712239,0.0000565244,0.000051957188,0.027729569],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9981117,0.0009830642,0.000051941788,0.00022794853,0.00048115765,0.00014413134],"domain_scores_gemma":[0.99903274,0.00056405977,0.00007529236,0.00012489264,0.00013824039,0.00006482516],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026424571,0.00044266297,0.00028875505,0.0010986358,0.0024356851,0.0047952305,0.0005776321,0.001271275,0.0021732356],"category_scores_gemma":[0.0029516167,0.00015817779,0.00035561709,0.0008326172,0.024580505,0.006031518,0.0026556738,0.0024523153,0.00031295785],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000019933764,0.0000014996783,0.00004561994,0.00000796725,0.0000012460675,0.000009638553,0.0021888628,0.00005733193,0.000030174313,0.996267,0.00039456945,0.0009940502],"study_design_scores_gemma":[0.0000039518704,0.000003906068,0.00016107448,0.00002941519,0.0000026007122,0.00003755077,0.0011863285,0.00013931049,0.00008271745,0.9602965,0.038052253,0.0000043093883],"about_ca_topic_score_codex":0.002829049,"about_ca_topic_score_gemma":0.002641967,"teacher_disagreement_score":0.0047952305,"about_ca_system_score_codex":0.0034085033,"about_ca_system_score_gemma":0.0015693934,"threshold_uncertainty_score":0.024730563},"labels":[],"label_agreement":null},{"id":"W2962520141","doi":"","title":"Review of James A. Harris, Hume: An Intellectual Biography","year":2016,"lang":"en","type":"article","venue":"Lund University Publications (Lund University)","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Biography; Philosophy; Art history; Psychoanalysis; Epistemology; Environmental ethics; Art; Psychology","score_opus":0.02943320506923304,"score_gpt":0.263928276464326,"score_spread":0.23449507139509296,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2962520141","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000045044886,0.92497903,0.000096565476,0.05146652,0.0220443,0.000005847178,0.00004697217,0.0000051945804,0.0013105685],"genre_scores_gemma":[0.0011925093,0.92084026,0.00013330556,0.04456519,0.029468907,0.000026603178,0.00009053309,0.000018361105,0.003664341],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9977691,0.00063767174,0.0002792756,0.00030425724,0.0008967973,0.00011284271],"domain_scores_gemma":[0.9802885,0.009546949,0.0011290084,0.00042553202,0.007526123,0.0010839432],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005422274,0.0010186775,0.0022491522,0.0076449513,0.0013621567,0.003829368,0.0021846406,0.004358254,0.006031209],"category_scores_gemma":[0.0243172,0.0006037563,0.00060410023,0.0072907447,0.003958307,0.005791089,0.0024372544,0.0065468713,0.004612216],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020404617,0.000006891818,0.00006243348,0.003844754,0.000025894116,0.00006359806,0.00020951615,0.000045625242,0.00006137493,0.003414863,0.92876095,0.06348364],"study_design_scores_gemma":[0.0000056082345,0.0000057833136,0.00031531556,0.0033273182,0.000014721327,0.00015299956,0.00013688594,0.000007632954,0.000029158125,0.0008068595,0.99518776,0.000009860422],"about_ca_topic_score_codex":0.009517782,"about_ca_topic_score_gemma":0.017915733,"teacher_disagreement_score":0.009517782,"about_ca_system_score_codex":0.0047779176,"about_ca_system_score_gemma":0.008653332,"threshold_uncertainty_score":0.03466642},"labels":[],"label_agreement":null},{"id":"W3129727143","doi":"","title":"Hume's Abject Failure: The Argument against Miracles","year":2002,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Argument (complex analysis); Philosophy; Epistemology; Chemistry","score_opus":0.11671473876533847,"score_gpt":0.34161261353736244,"score_spread":0.22489787477202397,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3129727143","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09589073,0.0042958595,0.04146797,0.14957401,0.0010051271,0.000052504118,0.0000871817,0.00018672644,0.70743996],"genre_scores_gemma":[0.9720496,0.0005590425,0.0019770637,0.004879949,0.00038560526,0.000045947898,0.000011933349,0.00008027844,0.020010518],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99476564,0.0031355687,0.00009233812,0.000679478,0.00079313817,0.0005338143],"domain_scores_gemma":[0.9907109,0.0056131254,0.0006791872,0.0012131504,0.0012375289,0.00054616213],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008488794,0.00054681953,0.0008534119,0.0016982008,0.008461107,0.005361938,0.0018665822,0.006785724,0.0108935125],"category_scores_gemma":[0.018235864,0.0003768798,0.00033981085,0.0010975924,0.07026035,0.012622399,0.0067118313,0.008507687,0.0012174445],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015230312,0.00000655255,0.00012402394,0.000018592125,0.0000039639885,0.00002919125,0.0073265014,0.000040608586,0.000050639756,0.98716587,0.002642169,0.0025766348],"study_design_scores_gemma":[0.000019769943,0.000012236911,0.000351773,0.00006819307,0.00000523342,0.00012449504,0.006395665,0.00021887956,0.00028587625,0.9526307,0.03987655,0.000010609836],"about_ca_topic_score_codex":0.0033417568,"about_ca_topic_score_gemma":0.0024865437,"teacher_disagreement_score":0.0108935125,"about_ca_system_score_codex":0.0022296559,"about_ca_system_score_gemma":0.0024282455,"threshold_uncertainty_score":0.044893563},"labels":[],"label_agreement":null},{"id":"W3136881239","doi":"10.1353/hms.2017.0014","title":"David Hume on Morals, Politics, and Society ed. by Angela Coventry and Andrew Valls","year":2017,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Classics; History; Philosophy; Sociology; Literature; Law; Political science; Art","score_opus":0.06682714714239593,"score_gpt":0.3775886860925478,"score_spread":0.3107615389501519,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3136881239","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0009789602,0.7732056,0.00080746395,0.08559143,0.013885018,0.000026943379,0.00017292038,0.000051604187,0.12528011],"genre_scores_gemma":[0.039212044,0.591759,0.0015025482,0.018314919,0.016907563,0.00009825889,0.0003383674,0.00018701753,0.33168027],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981828,0.00078648113,0.000051721654,0.000233365,0.00060159486,0.00014397068],"domain_scores_gemma":[0.9982222,0.00085841096,0.00011591012,0.00006612793,0.00043430144,0.00030301613],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016200899,0.0013701961,0.0009066167,0.0019794153,0.0031531907,0.0062569,0.00079781865,0.0020325999,0.021330649],"category_scores_gemma":[0.0035541707,0.00046616662,0.00033171792,0.0022799356,0.0053041964,0.0052988073,0.0025676934,0.0037955984,0.009067244],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016510956,0.000013569243,0.00015182902,0.00039732232,0.000005070949,0.000073774165,0.004285572,0.00009635767,0.00009530112,0.042075686,0.8957394,0.057049707],"study_design_scores_gemma":[0.0000018046953,0.000003878104,0.00027886278,0.0008030647,0.0000015764343,0.000071466144,0.0015047989,0.000016148368,0.00003300245,0.006544582,0.9907334,0.0000074863633],"about_ca_topic_score_codex":0.012480551,"about_ca_topic_score_gemma":0.019782277,"teacher_disagreement_score":0.021330649,"about_ca_system_score_codex":0.004299784,"about_ca_system_score_gemma":0.005262724,"threshold_uncertainty_score":0.071358144},"labels":[],"label_agreement":null},{"id":"W3176447642","doi":"","title":"Hume Studies Referees, 2001-2002","year":2002,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.40299155901686057,"score_gpt":0.4303369093663405,"score_spread":0.027345350349479935,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3176447642","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":"evaluation","model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":"evaluation","domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.007115127,0.13897996,0.002417223,0.15911323,0.20289126,0.00072683033,0.08216591,0.0014486695,0.40514186],"genre_scores_gemma":[0.026495852,0.035124842,0.0011708332,0.006875859,0.016176704,0.00065962214,0.0133113265,0.00044827766,0.89973664],"study_design_codex":"not_applicable","study_design_gemma":"observational","domain_scores_codex":[0.9961414,0.0007278988,0.0003151629,0.00036668833,0.0020681382,0.00038074172],"domain_scores_gemma":[0.97912496,0.0041118255,0.0012153032,0.0012067549,0.012681038,0.001660139],"candidate_categories":["metaresearch"],"consensus_categories":[],"category_scores_codex":[0.0045627384,0.0008308748,0.00087268226,0.012773208,0.004157957,0.008403654,0.0016321284,0.0030506614,0.16449104],"category_scores_gemma":[0.03566046,0.00048497829,0.00049489,0.01839429,0.00081432745,0.0036828541,0.002822394,0.0016706032,0.038177673],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003138161,0.000008722115,0.00014964305,0.00025499263,0.0000038167127,0.000034978508,0.00025333252,0.000017507773,0.000036533304,0.0010980786,0.98577034,0.012340684],"study_design_scores_gemma":[0.000013291556,0.000010489307,0.0027891654,0.00048839464,0.00000922085,0.00004203292,0.00071753905,0.000020651509,0.000100195444,0.00043742766,0.9953631,0.000008483489],"about_ca_topic_score_codex":0.046142984,"about_ca_topic_score_gemma":0.07054913,"teacher_disagreement_score":0.99543726,"about_ca_system_score_codex":0.0076372423,"about_ca_system_score_gemma":0.0069647916,"threshold_uncertainty_score":0.55027735},"labels":[],"label_agreement":null},{"id":"W3177201815","doi":"10.33137/q.i..v41i2.36771","title":"Tra Terra e Cielo: la scalata delle erte cime","year":2021,"lang":"it","type":"article","venue":"Quaderni d italianistica","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Physics; Art","score_opus":0.038696998103003644,"score_gpt":0.30010214400932117,"score_spread":0.2614051459063175,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3177201815","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.054826617,0.0057311147,0.001289526,0.031993512,0.00064354367,0.000020075766,0.00005539657,0.000053111264,0.905387],"genre_scores_gemma":[0.82688594,0.0024898949,0.0005592103,0.006081998,0.0007219644,0.000026699261,0.000033193755,0.000065742,0.16313542],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99864894,0.00051684363,0.000022971528,0.00020158374,0.00037841385,0.00023119294],"domain_scores_gemma":[0.9988747,0.0004215146,0.00014307494,0.00017242305,0.00017598266,0.0002122252],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013547364,0.00037838312,0.00025183975,0.0012409744,0.006066058,0.0052511916,0.0006446003,0.0020846962,0.015116793],"category_scores_gemma":[0.0027106751,0.00015209553,0.00021376298,0.0011234451,0.0217785,0.003504506,0.003558498,0.0031237912,0.0016201802],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000074446565,0.000026220227,0.0032848024,0.00014915201,0.000010363899,0.00065983157,0.11099229,0.00007086825,0.00069055444,0.8003529,0.048934758,0.034753874],"study_design_scores_gemma":[0.000017603877,0.00006528744,0.01591019,0.0003852032,0.000011274586,0.0010534256,0.064178444,0.00011255812,0.0005287503,0.043088958,0.8746221,0.000026288426],"about_ca_topic_score_codex":0.013129658,"about_ca_topic_score_gemma":0.03862893,"teacher_disagreement_score":0.015116793,"about_ca_system_score_codex":0.0042566867,"about_ca_system_score_gemma":0.0019544454,"threshold_uncertainty_score":0.050570667},"labels":[],"label_agreement":null},{"id":"W336972056","doi":"10.1353/hms.2002.a385972","title":"A Guide to Parallel Paragraph and Page References in Oxford University Press Editions of Hume's Enquiry concerning Human Understanding","year":2002,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":169,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Paragraph; Philosophy; Epistemology; Classics; Art; Computer science; World Wide Web","score_opus":0.29554158130927255,"score_gpt":0.3756283501123771,"score_spread":0.08008676880310456,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W336972056","genre_codex":"other","genre_gemma":"methods","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"methods","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0018791992,0.026080122,0.0778583,0.0696164,0.18442369,0.0014621379,0.021378713,0.0036566558,0.6136448],"genre_scores_gemma":[0.0060979077,0.009368539,0.02895034,0.010303241,0.008026854,0.000930046,0.006543507,0.004161596,0.92561793],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99796706,0.00078056933,0.00025095107,0.00013446939,0.0007537451,0.00011321999],"domain_scores_gemma":[0.98957485,0.0044329725,0.00036416,0.0007433973,0.004472268,0.00041241283],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026901287,0.0011633975,0.0012402766,0.0056543024,0.0035005084,0.0041763796,0.0017921474,0.0023064096,0.18055128],"category_scores_gemma":[0.016794275,0.000879569,0.0005996536,0.004818749,0.001590333,0.0049820994,0.0019710136,0.0064553465,0.12963802],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016284683,0.000021994629,0.000036564474,0.00014255938,0.0000019217778,0.000022918197,0.0005420631,0.000029305747,0.00025834487,0.011570041,0.9630546,0.024303414],"study_design_scores_gemma":[0.0000041052426,0.000009047851,0.00024636192,0.00024196463,0.000002427646,0.00003564135,0.00039405221,0.00005100458,0.00019940668,0.0043746457,0.99442935,0.00001212763],"about_ca_topic_score_codex":0.009452885,"about_ca_topic_score_gemma":0.024103325,"teacher_disagreement_score":0.18055128,"about_ca_system_score_codex":0.0016022681,"about_ca_system_score_gemma":0.00318797,"threshold_uncertainty_score":0.60400414},"labels":[],"label_agreement":null},{"id":"W39823517","doi":"10.22329/p.v5i1.2921","title":"Hegel ou le possible &lt;i&gt;réel&lt;/i&gt;. La critique hégélienne des idéaux en question","year":2010,"lang":"fr","type":"article","venue":"PhaenEx","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","score_opus":0.01926983698253833,"score_gpt":0.31567980216565406,"score_spread":0.29640996518311574,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W39823517","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0108672455,0.05008823,0.0076548285,0.07471278,0.002516287,0.000024922778,0.00018701552,0.0001255121,0.8538232],"genre_scores_gemma":[0.456292,0.020788025,0.0041131643,0.019691972,0.0025444236,0.00012022095,0.00018933136,0.00033701307,0.49592388],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99818844,0.00079950574,0.000037302732,0.00030579622,0.00038717102,0.0002817906],"domain_scores_gemma":[0.9991872,0.00036735012,0.00008052218,0.0001247535,0.0001623029,0.00007785907],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001184179,0.0006961129,0.00042514087,0.0010542395,0.0045703184,0.008281046,0.0009541843,0.0027311565,0.018751167],"category_scores_gemma":[0.0018500084,0.00025914094,0.00040667603,0.0009154676,0.020232843,0.007608976,0.0029288882,0.004594269,0.005081814],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014459421,0.000006115286,0.000114528346,0.000046164365,0.0000039885017,0.00004133757,0.004646259,0.00004263488,0.00009945586,0.96630925,0.021479506,0.007196188],"study_design_scores_gemma":[0.000008530799,0.000015863858,0.0003290201,0.00021038046,0.0000069226644,0.00010836886,0.0065149185,0.0001329632,0.0005436137,0.244,0.74811226,0.000017258428],"about_ca_topic_score_codex":0.014066246,"about_ca_topic_score_gemma":0.018171908,"teacher_disagreement_score":0.018751167,"about_ca_system_score_codex":0.0062656817,"about_ca_system_score_gemma":0.003256114,"threshold_uncertainty_score":0.06272894},"labels":[],"label_agreement":null},{"id":"W4212838583","doi":"10.1007/978-3-540-29676-8_411","title":"Cor Triatriatum","year":2009,"lang":"en","type":"book-chapter","venue":"","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Alberta Children's Hospital; University of Calgary; University of Alberta","funders":"","keywords":"Cor triatriatum; Medicine; Cardiology; Atrial fibrillation","score_opus":0.044403739403711874,"score_gpt":0.3022210817182384,"score_spread":0.2578173423145265,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4212838583","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00040136097,0.009583417,0.0022129987,0.0061679333,0.0115216,0.0000377914,0.0002144474,0.00020118551,0.9696593],"genre_scores_gemma":[0.0034839045,0.0020682437,0.0005096353,0.0014052391,0.0012934817,0.000032434342,0.000119687116,0.00018043765,0.99090695],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993937,0.00012961449,0.00002004873,0.00015678331,0.00023044269,0.00006951746],"domain_scores_gemma":[0.9993781,0.0001438687,0.000025714657,0.00011069069,0.00024506613,0.000096512165],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00065014913,0.00089505216,0.00065008475,0.0017358201,0.0034058061,0.0042326264,0.0012436155,0.001768313,0.2388083],"category_scores_gemma":[0.0022135181,0.00029970205,0.00040586098,0.0015556937,0.0020730223,0.0037072704,0.0030570813,0.0035558832,0.117978655],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022153303,0.000019929617,0.000073104406,0.00013727981,0.0000032518417,0.000063830026,0.00051074295,0.00007228752,0.0002281122,0.18940951,0.6940854,0.1153743],"study_design_scores_gemma":[0.0000013772881,0.0000029711687,0.00003849922,0.000045450728,8.418993e-7,0.000036799996,0.000090668946,0.000023915358,0.000046341505,0.008267399,0.99144393,0.0000018410582],"about_ca_topic_score_codex":0.004897777,"about_ca_topic_score_gemma":0.010466611,"teacher_disagreement_score":0.2388083,"about_ca_system_score_codex":0.0027272368,"about_ca_system_score_gemma":0.002360332,"threshold_uncertainty_score":0.79889333},"labels":[],"label_agreement":null},{"id":"W4232260338","doi":"10.1353/hms.2014.0025","title":"Hume Studies Referees, 2014–2015","year":2014,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology; Psychology","score_opus":0.1648924014761936,"score_gpt":0.4510988243283608,"score_spread":0.2862064228521672,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4232260338","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":"evaluation","model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":"evaluation","domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.019900199,0.18523467,0.0040566367,0.15057313,0.24069728,0.0006208619,0.08230662,0.0018111691,0.3147995],"genre_scores_gemma":[0.0990543,0.04303849,0.0025664486,0.01045142,0.04028981,0.0008568538,0.020758776,0.0008677374,0.7821161],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.98931026,0.0018502268,0.0008403467,0.00095902453,0.00609161,0.00094845647],"domain_scores_gemma":[0.96061975,0.0074021574,0.0031060027,0.002284318,0.02210934,0.0044784183],"candidate_categories":["metaresearch"],"consensus_categories":[],"category_scores_codex":[0.0092096,0.00082556903,0.0008099955,0.02191926,0.0049084835,0.009918735,0.001910515,0.0027282606,0.1136751],"category_scores_gemma":[0.06193339,0.00041981757,0.00075295195,0.019341473,0.0014946139,0.004433334,0.0062237335,0.00182485,0.020510415],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000078181896,0.000017302482,0.0007657952,0.00069199136,0.00001933072,0.000101532234,0.0010080775,0.000046971785,0.00017475503,0.004471963,0.96001375,0.032610256],"study_design_scores_gemma":[0.00000857805,0.000010415903,0.004306901,0.00045248182,0.000009533363,0.00006176055,0.001028355,0.000022806707,0.00010581176,0.00059332757,0.993389,0.000011113036],"about_ca_topic_score_codex":0.035717856,"about_ca_topic_score_gemma":0.05417382,"teacher_disagreement_score":0.9907904,"about_ca_system_score_codex":0.00909995,"about_ca_system_score_gemma":0.012139328,"threshold_uncertainty_score":0.3802811},"labels":[],"label_agreement":null},{"id":"W4235335575","doi":"10.1522/030167370","title":"oeuvre economique de David Hume","year":2009,"lang":"fr","type":"book","venue":"","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Philosophy","score_opus":0.04314044115495679,"score_gpt":0.2950704393505029,"score_spread":0.2519299981955461,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4235335575","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0020207244,0.1939837,0.0026787547,0.34242418,0.025379533,0.00003006387,0.0005283909,0.00011371398,0.43284094],"genre_scores_gemma":[0.020772185,0.043063067,0.001214371,0.0352271,0.0079009775,0.00004809932,0.00013608523,0.00016793163,0.8914702],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99919575,0.00023128379,0.000028052102,0.00016157594,0.0002980482,0.000085228385],"domain_scores_gemma":[0.99928075,0.00028560343,0.00003376226,0.000039614213,0.0002856353,0.00007472555],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010472898,0.00055400893,0.0004505079,0.0017336188,0.0022071197,0.0028797733,0.000532121,0.0019558615,0.023843423],"category_scores_gemma":[0.0028378451,0.00033526414,0.00026975316,0.0014542942,0.0023199234,0.0043866974,0.0011492694,0.0032520972,0.009550117],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019057183,0.00000861259,0.00010353304,0.00006048216,0.000003317509,0.00004069244,0.00039295477,0.000065178574,0.00007051249,0.13658285,0.84387594,0.018776879],"study_design_scores_gemma":[0.0000017301019,0.0000019646511,0.00009844052,0.00004492984,6.8820674e-7,0.000026643187,0.00009535833,0.000019798514,0.00003298445,0.006676706,0.992998,0.0000026656235],"about_ca_topic_score_codex":0.017799802,"about_ca_topic_score_gemma":0.031820573,"teacher_disagreement_score":0.023843423,"about_ca_system_score_codex":0.0038549537,"about_ca_system_score_gemma":0.0025419248,"threshold_uncertainty_score":0.07976425},"labels":[],"label_agreement":null},{"id":"W4237916149","doi":"10.1353/hms.2015.0014","title":"Hume Studies Referees, 2015–2016","year":2015,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology; Psychoanalysis; Psychology","score_opus":0.4340935333057285,"score_gpt":0.4980657094971748,"score_spread":0.06397217619144635,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4237916149","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.027250482,0.20343749,0.0035253528,0.10936158,0.18716955,0.000708913,0.13424513,0.0018090458,0.33249247],"genre_scores_gemma":[0.12312714,0.042800188,0.00248932,0.008278834,0.02781301,0.0008510206,0.031429883,0.0008107054,0.76239985],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.98895466,0.0017866618,0.0010340859,0.0010352699,0.0061843093,0.0010051258],"domain_scores_gemma":[0.9605936,0.0071131354,0.0035628192,0.002359405,0.021531867,0.004839199],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0092059905,0.0008201567,0.0007735456,0.0226009,0.004542203,0.009425995,0.0017048352,0.0023033263,0.10775809],"category_scores_gemma":[0.062489882,0.0004098338,0.00075722724,0.019877203,0.0013516061,0.004431947,0.006038638,0.001589822,0.021024672],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011411507,0.000019784851,0.0013685597,0.0010170068,0.000023470167,0.00014533936,0.0017316771,0.000053778083,0.00023650897,0.0047938856,0.94467604,0.045819823],"study_design_scores_gemma":[0.000009166595,0.000011589309,0.0069378773,0.0005632813,0.00000976371,0.000075395845,0.0015076324,0.000018815557,0.00011965686,0.000539506,0.9901956,0.000011789139],"about_ca_topic_score_codex":0.04190173,"about_ca_topic_score_gemma":0.06975026,"teacher_disagreement_score":0.8922419,"about_ca_system_score_codex":0.0090659205,"about_ca_system_score_gemma":0.01245608,"threshold_uncertainty_score":0.36048675},"labels":[],"label_agreement":null},{"id":"W4238497244","doi":"10.1353/hms.2016.0007","title":"Hume Studies Referees, 2016–2017","year":2016,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology; Psychology; Psychoanalysis","score_opus":0.30756983409036587,"score_gpt":0.46100472149639654,"score_spread":0.15343488740603067,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4238497244","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":"evaluation","model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":"evaluation","domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.024381932,0.1604596,0.0028232986,0.13170943,0.20410584,0.00067812786,0.1194303,0.0017070015,0.35470456],"genre_scores_gemma":[0.095443316,0.041316796,0.0020000718,0.008069843,0.031314105,0.0008647561,0.030216191,0.00093902636,0.78983593],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.98809475,0.0019672893,0.0010409043,0.0009801107,0.0067222696,0.0011947254],"domain_scores_gemma":[0.956231,0.0072604544,0.00364295,0.0025861592,0.024271095,0.0060083945],"candidate_categories":["metaresearch"],"consensus_categories":[],"category_scores_codex":[0.009229772,0.00089231366,0.00085859257,0.022562467,0.005416008,0.011248602,0.0018623449,0.0025761914,0.11062149],"category_scores_gemma":[0.06181229,0.00043289244,0.0007770809,0.021470742,0.0015614764,0.0049291668,0.0069861556,0.0018172225,0.026473295],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011015336,0.000018145887,0.0012331792,0.0009100298,0.000018259489,0.00016595665,0.0016074781,0.00004259864,0.00021735697,0.004009389,0.95285547,0.03881199],"study_design_scores_gemma":[0.000008868704,0.000009302657,0.004779063,0.0004960568,0.000007630529,0.00007735639,0.0016953528,0.000015784171,0.00010628615,0.0005466907,0.99224675,0.000010855577],"about_ca_topic_score_codex":0.037448283,"about_ca_topic_score_gemma":0.06814852,"teacher_disagreement_score":0.9907702,"about_ca_system_score_codex":0.009406807,"about_ca_system_score_gemma":0.014920429,"threshold_uncertainty_score":0.37006575},"labels":[],"label_agreement":null},{"id":"W4281693162","doi":"10.4000/cps.5599","title":"L’exigence de la connaissance de soi dans la Généalogie de la morale","year":2022,"lang":"fr","type":"article","venue":"Les Cahiers philosophiques de Strasbourg","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Morality; Humanities; Ethnology; Task (project management); Sociology; Philosophy; Epistemology; Management","score_opus":0.041526786873052154,"score_gpt":0.34260018638328876,"score_spread":0.3010733995102366,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4281693162","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1735887,0.021609802,0.056233976,0.0863389,0.0027881754,0.00006232448,0.00023540582,0.00009158293,0.6590511],"genre_scores_gemma":[0.9525178,0.004837955,0.0025166979,0.0014754465,0.00055629184,0.000033019965,0.000031169642,0.00005584992,0.037975896],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99809915,0.0011728391,0.000028460523,0.00021920129,0.00026683294,0.00021350056],"domain_scores_gemma":[0.99703443,0.0020988125,0.00017477332,0.0002646721,0.00029181645,0.00013555126],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003009213,0.000347578,0.00031554067,0.0014570472,0.004124795,0.004680683,0.00066131825,0.0016247706,0.0074120318],"category_scores_gemma":[0.0042501935,0.00016961781,0.00031770804,0.0013308357,0.02763851,0.004667348,0.003010415,0.0038749785,0.00066428044],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007698073,0.0000027240567,0.00039801252,0.000021309621,0.000002522911,0.000025350537,0.0070764055,0.0000804005,0.00011976054,0.9873093,0.0009337498,0.004022888],"study_design_scores_gemma":[0.00001138852,0.00003786899,0.0030344694,0.0001563435,0.0000131540155,0.0001989531,0.010783614,0.0004423887,0.00067321776,0.7229262,0.26169544,0.000026909202],"about_ca_topic_score_codex":0.013433234,"about_ca_topic_score_gemma":0.020840773,"teacher_disagreement_score":0.013433234,"about_ca_system_score_codex":0.0046331296,"about_ca_system_score_gemma":0.002732492,"threshold_uncertainty_score":0.033615887},"labels":[],"label_agreement":null},{"id":"W4366704800","doi":"10.1515/lass-2022-080107","title":"Saussurean Sign Theory in the Human Sciences Today","year":2022,"lang":"en","type":"article","venue":"Language and Semiotic Studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Sign (mathematics); Human science; Epistemology; Philosophy; Mathematics","score_opus":0.060965355589831925,"score_gpt":0.3772732848503084,"score_spread":0.3163079292604765,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4366704800","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.107842326,0.029552795,0.08587501,0.018947197,0.0008084665,0.000033629865,0.00006045685,0.00018918669,0.7566909],"genre_scores_gemma":[0.9670141,0.00447206,0.007763243,0.000680277,0.00031436185,0.000037637375,0.000016093982,0.00002033657,0.019681973],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99896085,0.000526762,0.00003045066,0.000118619326,0.00029186992,0.0000714414],"domain_scores_gemma":[0.9993813,0.00029925088,0.00006342634,0.000070019596,0.00012645956,0.000059567963],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013168713,0.00027673354,0.00035555483,0.0014496109,0.0018374686,0.0028928337,0.00045646686,0.0012113925,0.0027341426],"category_scores_gemma":[0.0018965933,0.0001003455,0.00022391047,0.0010805036,0.015439078,0.0034440148,0.0015292802,0.0012102685,0.0004831384],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003913677,0.0000026900307,0.000110004,0.000015408297,7.994852e-7,0.000015326988,0.0012118901,0.00007587783,0.000080241385,0.99115527,0.00053118373,0.006797381],"study_design_scores_gemma":[0.0000065132585,0.0000337133,0.0006600809,0.00011084261,0.000004676922,0.00014957383,0.0012815909,0.00075044547,0.00032550862,0.9074008,0.089266874,0.0000094188545],"about_ca_topic_score_codex":0.0018204066,"about_ca_topic_score_gemma":0.0012980637,"teacher_disagreement_score":0.0028928337,"about_ca_system_score_codex":0.0019718946,"about_ca_system_score_gemma":0.0011800712,"threshold_uncertainty_score":0.014307201},"labels":[],"label_agreement":null},{"id":"W4366776824","doi":"10.1353/hms.2023.0009","title":"Hume’s Functionalism","year":2023,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Functionalism (philosophy of mind); Metaphysics; Philosophy; Epistemology; Analogy; Identity (music); Personal identity; Philosophy of mind; Structural functionalism; Perception; Self; Aesthetics","score_opus":0.3155111145053504,"score_gpt":0.48619972419355206,"score_spread":0.17068860968820165,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4366776824","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.032909974,0.0034059454,0.09098507,0.03846056,0.00049167324,0.000041081756,0.00015602597,0.0001522106,0.83339745],"genre_scores_gemma":[0.93894136,0.0010263886,0.011647245,0.0036716906,0.00047703995,0.0000765925,0.000060050294,0.00009136183,0.044008255],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99788994,0.00096511893,0.000051097602,0.0004212699,0.00044672866,0.00022589482],"domain_scores_gemma":[0.9982845,0.0008847013,0.0000768835,0.00028663597,0.0003390991,0.00012815412],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003151279,0.00045745174,0.00042247004,0.001808356,0.0034293563,0.00286734,0.00093342096,0.0021836492,0.005245115],"category_scores_gemma":[0.0035681264,0.00024179071,0.0005905424,0.0007632854,0.029167034,0.0051378314,0.0026488148,0.0026042578,0.0008930448],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000032600774,0.0000027397105,0.0000685317,0.0000074380205,0.0000014116033,0.000011774536,0.0008506197,0.0000838355,0.00003527895,0.9954774,0.0011191341,0.0023385854],"study_design_scores_gemma":[0.000004767158,0.000007327758,0.00019935872,0.000017150931,0.0000020267166,0.000055557884,0.00029849276,0.0003036233,0.00010177413,0.96345425,0.035550725,0.0000049982646],"about_ca_topic_score_codex":0.004396943,"about_ca_topic_score_gemma":0.0023536694,"teacher_disagreement_score":0.005245115,"about_ca_system_score_codex":0.0037825885,"about_ca_system_score_gemma":0.0019474715,"threshold_uncertainty_score":0.02744472},"labels":[],"label_agreement":null},{"id":"W4366779098","doi":"10.1353/hms.2023.0010","title":"Hume’s Hypothesis of the Double Relation of Impressions and Ideas in the Treatise","year":2023,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Passions; Relation (database); Passion; Epistemology; Philosophy; Schema (genetic algorithms); Psychology; Social psychology; Computer science","score_opus":0.1647337148333904,"score_gpt":0.3870531901087844,"score_spread":0.22231947527539403,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4366779098","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14751136,0.0012414769,0.098628044,0.022388522,0.0004973661,0.00014555108,0.00009392045,0.00014881186,0.7293449],"genre_scores_gemma":[0.97395885,0.0002165517,0.0052412613,0.0005462431,0.00025336733,0.00007906305,0.000021037155,0.000036939247,0.019646673],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9948086,0.0023793166,0.00014235711,0.0007003321,0.00141119,0.00055817666],"domain_scores_gemma":[0.99428916,0.0030271905,0.0006315846,0.00091828266,0.00067405944,0.00045964628],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0042159464,0.00044024497,0.00035167942,0.002764091,0.0033118841,0.006246913,0.0009342092,0.002301749,0.006024952],"category_scores_gemma":[0.010796976,0.00035552066,0.0005405557,0.0013474515,0.04043428,0.009904562,0.0049522254,0.0035600925,0.000747647],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017998991,0.000009261889,0.00038913084,0.000017445653,0.000006048874,0.00004775528,0.006318521,0.00008465289,0.0002692273,0.98880506,0.0007232868,0.003311521],"study_design_scores_gemma":[0.000037033806,0.000030954972,0.0012894174,0.00003457449,0.000010196095,0.00018822428,0.0026860647,0.0005720009,0.0006472641,0.96761954,0.026867624,0.00001714847],"about_ca_topic_score_codex":0.0013901308,"about_ca_topic_score_gemma":0.0008890408,"teacher_disagreement_score":0.006246913,"about_ca_system_score_codex":0.0033277487,"about_ca_system_score_gemma":0.0015666554,"threshold_uncertainty_score":0.02414459},"labels":[],"label_agreement":null},{"id":"W4375955801","doi":"10.1503/cmaj.221276-f","title":"Dilemme en néonatalogie moderne: prise en charge de l’extrême prématurité","year":2023,"lang":"fr","type":"article","venue":"Canadian Medical Association Journal","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Mount Sinai Hospital","funders":"","keywords":"Gynecology; Philosophy; Humanities; Medicine; Political science","score_opus":0.018286559437676386,"score_gpt":0.2791331167544752,"score_spread":0.26084655731679884,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4375955801","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.019816585,0.56717694,0.0009666105,0.38239586,0.009693846,0.000013534692,0.00005380359,0.000039124585,0.019843716],"genre_scores_gemma":[0.37890083,0.5391585,0.0029997856,0.037117533,0.02799776,0.000040105155,0.0000683953,0.000051713865,0.013665402],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993691,0.0002979612,0.00004798025,0.000050931903,0.00015266659,0.00008136574],"domain_scores_gemma":[0.99860746,0.00057096867,0.00021578456,0.00003256747,0.0002094132,0.00036384052],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001442219,0.00019759587,0.00028826107,0.0006125622,0.0010021891,0.0013424418,0.00047000538,0.0017252506,0.0034909823],"category_scores_gemma":[0.0059932866,0.00011140424,0.00013746941,0.00054444675,0.0017965091,0.0013380578,0.0011630673,0.0036791489,0.0004295406],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00029548904,0.00015652663,0.024668306,0.0014666253,0.000058446403,0.007769839,0.0062372684,0.00020966021,0.0013455667,0.07131032,0.21799962,0.66848236],"study_design_scores_gemma":[0.00004901369,0.00033095686,0.053696606,0.0035106065,0.000055916382,0.022014692,0.0062362826,0.0002376953,0.000873449,0.027805662,0.8851255,0.00006375452],"about_ca_topic_score_codex":0.006505576,"about_ca_topic_score_gemma":0.01490593,"teacher_disagreement_score":0.006505576,"about_ca_system_score_codex":0.0022168052,"about_ca_system_score_gemma":0.0032435253,"threshold_uncertainty_score":0.016084075},"labels":[],"label_agreement":null},{"id":"W4379616522","doi":"10.1353/hms.2007.a383364","title":"The First Motive to Justice: Hume's Circle Argument Squared","year":2007,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":41,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Argument (complex analysis); Philosophy; Economic Justice; Epistemology; Economics; Neoclassical economics; Chemistry","score_opus":0.06005516266888998,"score_gpt":0.38905154139306397,"score_spread":0.328996378724174,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379616522","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.050491236,0.0027552322,0.024078593,0.093678296,0.00093150325,0.00007179876,0.00011465227,0.00006246682,0.82781625],"genre_scores_gemma":[0.9379658,0.0005196367,0.0018689154,0.006091646,0.0006942396,0.00008134604,0.00001808922,0.00007236046,0.05268804],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99659985,0.001492759,0.000054844328,0.00060687837,0.0006738339,0.0005717816],"domain_scores_gemma":[0.9908544,0.0059429,0.00045239687,0.0010338455,0.00102904,0.0006874485],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003948033,0.0003744517,0.0009866322,0.00173852,0.007971673,0.0049631894,0.001498102,0.007862429,0.023698771],"category_scores_gemma":[0.018008433,0.00031469855,0.00045377968,0.0012329052,0.02373438,0.01127506,0.004550842,0.006340802,0.00196219],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015436111,0.000008552758,0.00008768461,0.000009494562,0.0000033129277,0.000014730618,0.0005458949,0.000025902276,0.000017705826,0.99302775,0.0038370667,0.0024065233],"study_design_scores_gemma":[0.00001981033,0.000008766318,0.00029030832,0.000023986302,0.0000040519867,0.000050725517,0.0007670169,0.00014350076,0.000096024385,0.9786632,0.019926077,0.000006449026],"about_ca_topic_score_codex":0.0039813905,"about_ca_topic_score_gemma":0.0040345867,"teacher_disagreement_score":0.023698771,"about_ca_system_score_codex":0.0031456829,"about_ca_system_score_gemma":0.0020796629,"threshold_uncertainty_score":0.07928032},"labels":[],"label_agreement":null},{"id":"W4386709145","doi":"10.51161/conaps2023/23724","title":"SINTOMAS CLÍNICOS EM MULHERES COM SUSPEITA DE SÍNDROME DOS OVÁRIOS POLICÍSTICOS","year":2023,"lang":"pt","type":"article","venue":"","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Impact","funders":"","keywords":"Medicine","score_opus":0.06651262391054547,"score_gpt":0.35644201853613544,"score_spread":0.28992939462559,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386709145","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9894365,0.0033887096,0.00016354263,0.0008469213,0.000036265577,0.000047440542,0.00023412264,0.000025409614,0.0058211773],"genre_scores_gemma":[0.9960914,0.002349304,0.00029673483,0.0001569677,0.000038009668,0.000014019454,0.00009577114,0.000005079079,0.0009528493],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.999602,0.00015187131,0.000030024912,0.00005468764,0.00006953553,0.00009183059],"domain_scores_gemma":[0.99837804,0.00034434348,0.0008273659,0.000057079964,0.0001946529,0.00019839291],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004046217,0.00017862761,0.000294062,0.0021036693,0.0013774859,0.0006943938,0.00025882293,0.0004754888,0.0034154933],"category_scores_gemma":[0.0034481334,0.0002562069,0.00018147207,0.0014015937,0.000967426,0.0004268574,0.00067802146,0.0006282422,0.00026153994],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00036408086,0.0001949143,0.94746673,0.00021460296,0.000038163555,0.008921723,0.004905354,0.00007082093,0.0024062702,0.00047573802,0.0015001259,0.03344137],"study_design_scores_gemma":[0.000025759968,0.00059708575,0.9486815,0.0001861375,0.000070274196,0.027715372,0.017107561,0.00016892987,0.0009799589,0.00066906883,0.003766333,0.000032112133],"about_ca_topic_score_codex":0.006632493,"about_ca_topic_score_gemma":0.010465871,"teacher_disagreement_score":0.006632493,"about_ca_system_score_codex":0.00053758116,"about_ca_system_score_gemma":0.00083851535,"threshold_uncertainty_score":0.013187826},"labels":[],"label_agreement":null},{"id":"W4387823667","doi":"10.47456/en.v14i1.40887","title":"De Canguilhem a Nietzsche","year":2023,"lang":"pt","type":"article","venue":"Estudos de Nietzsche","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Canadian Association of Nurses in Oncology","funders":"","keywords":"Philosophy; Humanities; Epistemology","score_opus":0.06159634086380935,"score_gpt":0.34412063507200336,"score_spread":0.282524294208194,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387823667","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.031707395,0.007516309,0.00786471,0.038572684,0.0009297061,0.00004930223,0.0001323431,0.000116905845,0.9131107],"genre_scores_gemma":[0.63684314,0.0043747006,0.0026153936,0.005572814,0.0005321487,0.0000717092,0.000048070513,0.00011488762,0.3498271],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987676,0.0005027286,0.000026331625,0.00022378018,0.0003132983,0.0001663564],"domain_scores_gemma":[0.9990891,0.00042105876,0.00008025088,0.00016455342,0.0001623944,0.00008259343],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012048057,0.00039283454,0.00023451942,0.00089458027,0.004762628,0.0047156024,0.0004641887,0.002257843,0.022446672],"category_scores_gemma":[0.0035986803,0.00017353917,0.00018168295,0.000982952,0.016982708,0.005524377,0.0031557996,0.0027198184,0.0034523306],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009312799,0.000005382212,0.00019576111,0.000017579694,0.0000017746111,0.00005008462,0.005087155,0.000028989714,0.0001181357,0.9747941,0.010688124,0.009003702],"study_design_scores_gemma":[0.000008216254,0.00001731546,0.0007600681,0.000094066294,0.0000044528856,0.0003420015,0.0069008106,0.00015916654,0.00042193782,0.24176258,0.74951583,0.000013485499],"about_ca_topic_score_codex":0.008893705,"about_ca_topic_score_gemma":0.014774743,"teacher_disagreement_score":0.022446672,"about_ca_system_score_codex":0.0031256238,"about_ca_system_score_gemma":0.0019607246,"threshold_uncertainty_score":0.07509154},"labels":[],"label_agreement":null},{"id":"W4388005060","doi":"10.1353/hms.2023.a910754","title":"Hume Studies Referees: 1 July 2022 through 30 June 2023","year":2023,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy","score_opus":0.27549891135159144,"score_gpt":0.45855026778519675,"score_spread":0.18305135643360532,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4388005060","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":"evaluation","model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":"evaluation","domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.003491585,0.013281441,0.0012523883,0.087489985,0.24788198,0.002163248,0.026389077,0.0025066,0.6155437],"genre_scores_gemma":[0.0027037396,0.0010885824,0.00018776298,0.0026849704,0.005486386,0.0002257701,0.0016649561,0.0002477564,0.98571014],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9962006,0.0005128208,0.00018389258,0.00034000832,0.0021257524,0.00063699967],"domain_scores_gemma":[0.9802131,0.0018377504,0.0005390811,0.00077690557,0.013369791,0.0032633701],"candidate_categories":["metaresearch","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.004608406,0.0012263411,0.0012005824,0.0069799814,0.0053263893,0.009377322,0.0020782345,0.007043767,0.604496],"category_scores_gemma":[0.021041147,0.0006872585,0.0012241633,0.0036534327,0.00073010667,0.0028524813,0.0046469667,0.0028257146,0.32953328],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004913613,0.000014682852,0.00008946593,0.00009641669,0.0000030091292,0.000045412387,0.000030503672,0.0000119307915,0.00006639741,0.0004031136,0.9923332,0.0068568503],"study_design_scores_gemma":[0.000029409995,0.00002408606,0.001602379,0.00025176525,0.0000060251973,0.000022335698,0.00022616611,0.00004203252,0.00013901993,0.00042915184,0.997214,0.000013591401],"about_ca_topic_score_codex":0.013168982,"about_ca_topic_score_gemma":0.04720327,"teacher_disagreement_score":0.9953916,"about_ca_system_score_codex":0.004309819,"about_ca_system_score_gemma":0.0063850554,"threshold_uncertainty_score":0.5641384},"labels":[],"label_agreement":null},{"id":"W4390054427","doi":"10.1007/s10641-023-01503-0","title":"Advisory Editor profile: John B. Hume","year":2023,"lang":"en","type":"article","venue":"Environmental Biology of Fishes","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Manitoba","funders":"Division of Environmental Biology","keywords":"Nature Conservation; Geography; Environmental ethics; Philosophy; Biology; Ecology","score_opus":0.01802907356156328,"score_gpt":0.2739430320656379,"score_spread":0.2559139585040746,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4390054427","genre_codex":"editorial","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00013375023,0.0029215086,0.00044717136,0.29673675,0.65558416,0.0003031942,0.0005389502,0.00027571048,0.04305884],"genre_scores_gemma":[0.0026075796,0.0057560178,0.0009993487,0.1640769,0.32970026,0.00034556893,0.00047562225,0.00030951027,0.49572918],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9967019,0.00036100877,0.000245718,0.0004058598,0.0020160691,0.00026949242],"domain_scores_gemma":[0.9596657,0.004719348,0.0011482598,0.00075484044,0.027730463,0.0059813107],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0052961167,0.0011344661,0.0017299264,0.0019760656,0.002674041,0.005723958,0.002562484,0.013110786,0.1526328],"category_scores_gemma":[0.026911058,0.000764028,0.0009111614,0.0011670692,0.0010833467,0.003065137,0.0014547409,0.009657466,0.1062641],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000036403767,0.0000027095148,0.000010331111,0.000021553149,5.546665e-7,0.000013604345,0.000002947249,0.000003970521,0.000011436447,0.000052215288,0.9979373,0.0019397862],"study_design_scores_gemma":[0.000010905451,0.000007791166,0.0002042647,0.000108611064,0.000003244346,0.00004212363,0.000059904014,0.00004368667,0.000044649154,0.00020467691,0.99926203,0.000008040485],"about_ca_topic_score_codex":0.0057147657,"about_ca_topic_score_gemma":0.0156062655,"teacher_disagreement_score":0.84736717,"about_ca_system_score_codex":0.0019853616,"about_ca_system_score_gemma":0.005646062,"threshold_uncertainty_score":0.5106076},"labels":[],"label_agreement":null},{"id":"W4390930952","doi":"","title":": Traduction et postface de Christopher Lucken, Frontispice de Frédéric Benrath","year":2005,"lang":"fr","type":"book","venue":"HAL (Le Centre pour la Communication Scientifique Directe)","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Association for Canadian and Québec Literatures","funders":"","keywords":"Humanities; Illusion; Philosophy; Psychology; Art; Cognitive psychology","score_opus":0.01636192472122261,"score_gpt":0.2522694185183882,"score_spread":0.23590749379716558,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4390930952","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0022200912,0.16686201,0.008166196,0.125716,0.121255495,0.0001138786,0.0006337526,0.00045547425,0.57457715],"genre_scores_gemma":[0.010375282,0.021906598,0.0012877868,0.014367699,0.016897358,0.000091834685,0.00018413809,0.0005204203,0.9343688],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990816,0.00024130446,0.000038296526,0.00017783328,0.00036404104,0.00009676634],"domain_scores_gemma":[0.99919635,0.00023655022,0.000043559452,0.000059012254,0.0003790071,0.000085517466],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001303713,0.001383908,0.00083239115,0.0022345898,0.0037458814,0.0039022444,0.0011842517,0.002870776,0.04194223],"category_scores_gemma":[0.0030509906,0.0004391663,0.0003473503,0.0016244573,0.0029485421,0.0059007835,0.0029712585,0.0048558316,0.02321057],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015345535,0.000011226112,0.000038269834,0.00008400785,0.0000015887642,0.000049877017,0.0009383558,0.000041299132,0.00025545104,0.06371474,0.9091172,0.025732731],"study_design_scores_gemma":[0.0000016025904,0.0000036192575,0.00006812457,0.000067578956,9.119553e-7,0.000047156125,0.00015098293,0.00002558531,0.00009033866,0.002337729,0.99720204,0.0000043716827],"about_ca_topic_score_codex":0.020052908,"about_ca_topic_score_gemma":0.035299778,"teacher_disagreement_score":0.04194223,"about_ca_system_score_codex":0.00517192,"about_ca_system_score_gemma":0.0025088955,"threshold_uncertainty_score":0.14031076},"labels":[],"label_agreement":null},{"id":"W4392154405","doi":"10.4324/9781032677880","title":"Consciousness, Time, and Scepticism in Hume’s Thought","year":2024,"lang":"en","type":"book","venue":"","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Skepticism; Consciousness; Philosophy; Epistemology; Psychology; Psychoanalysis","score_opus":0.016778049526023783,"score_gpt":0.28659263003077184,"score_spread":0.26981458050474805,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392154405","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11368696,0.116112225,0.047571592,0.21463537,0.005394057,0.000125844,0.00008856326,0.00032553723,0.5020599],"genre_scores_gemma":[0.947115,0.011630813,0.008178625,0.0097993715,0.0015532549,0.00011014063,0.00002155543,0.00007602251,0.021515261],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99393725,0.004214965,0.00015501444,0.00045526135,0.00084168836,0.0003957964],"domain_scores_gemma":[0.9889881,0.009411783,0.00041661222,0.00030970768,0.000569982,0.00030378115],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0062840604,0.00039452803,0.00057096075,0.002751279,0.005734076,0.008354748,0.0011773715,0.0034355547,0.001105513],"category_scores_gemma":[0.00887883,0.0003902495,0.00038719492,0.0019440767,0.06685744,0.008268638,0.0031081631,0.006049881,0.00028945904],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012038442,0.000009093552,0.00013600847,0.00003212493,0.0000040451455,0.00011922697,0.032564938,0.00012096878,0.000045415927,0.9572195,0.0044349744,0.0053017237],"study_design_scores_gemma":[0.00001793269,0.00002302526,0.00031652112,0.00021443644,0.000005963246,0.00020491019,0.012559258,0.0003805277,0.00019105177,0.8650733,0.12098538,0.000027672348],"about_ca_topic_score_codex":0.0043695583,"about_ca_topic_score_gemma":0.003588088,"teacher_disagreement_score":0.008354748,"about_ca_system_score_codex":0.008138377,"about_ca_system_score_gemma":0.0041885083,"threshold_uncertainty_score":0.059048295},"labels":[],"label_agreement":null},{"id":"W4392855694","doi":"10.32920/25417309","title":"A Nietzschean Account of Flourishment: Drives, Values, and the Significance of Perspectivism","year":2024,"lang":"en","type":"preprint","venue":"","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University; Douglas College","funders":"","keywords":"Perspectivism; Epistemology; Constitution; Philosophy; Will to power; Psychology; Political science; Law","score_opus":0.019573324266555562,"score_gpt":0.3019432141122573,"score_spread":0.2823698898457017,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392855694","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16912653,0.007665187,0.05063172,0.02378221,0.00023269243,0.000033753335,0.00007848477,0.000082862134,0.7483666],"genre_scores_gemma":[0.98151475,0.0009809199,0.0019051342,0.00027719932,0.000077184835,0.000015099083,0.000010705363,0.000022659775,0.015196313],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991985,0.000429757,0.000013433474,0.000091775655,0.00017139444,0.000095162126],"domain_scores_gemma":[0.9993387,0.00035209002,0.000059278904,0.000096439086,0.000073161296,0.00008031778],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014313373,0.00024348436,0.00018998151,0.0007265963,0.0021503363,0.0042671384,0.00057987776,0.0011000439,0.0030648762],"category_scores_gemma":[0.0015791173,0.0001560493,0.0002224891,0.00077145785,0.020549677,0.0045690727,0.0022553243,0.0017897725,0.0003698614],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000030739964,0.0000034629738,0.00009578649,0.000005005837,6.6362776e-7,0.000016916787,0.002927308,0.00007462165,0.000054593846,0.9947008,0.00038299162,0.0017347985],"study_design_scores_gemma":[0.000006265341,0.0000073504266,0.0004041985,0.00002370417,0.0000014945607,0.000054774984,0.0027229763,0.00032079223,0.00010260442,0.9666458,0.029706575,0.0000035368507],"about_ca_topic_score_codex":0.0022005853,"about_ca_topic_score_gemma":0.0020185364,"teacher_disagreement_score":0.0042671384,"about_ca_system_score_codex":0.0024626122,"about_ca_system_score_gemma":0.00091821764,"threshold_uncertainty_score":0.017867565},"labels":[],"label_agreement":null},{"id":"W4392862441","doi":"10.32920/25417309.v1","title":"A Nietzschean Account of Flourishment: Drives, Values, and the Significance of Perspectivism","year":2024,"lang":"en","type":"preprint","venue":"","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University; Douglas College","funders":"","keywords":"Perspectivism; Epistemology; Constitution; Philosophy; Psychology; Political science; Law","score_opus":0.019573324266555562,"score_gpt":0.3019432141122573,"score_spread":0.2823698898457017,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392862441","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16912653,0.007665187,0.05063172,0.02378221,0.00023269243,0.000033753335,0.00007848477,0.000082862134,0.7483666],"genre_scores_gemma":[0.98151475,0.0009809199,0.0019051342,0.00027719932,0.000077184835,0.000015099083,0.000010705363,0.000022659775,0.015196313],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991985,0.000429757,0.000013433474,0.000091775655,0.00017139444,0.000095162126],"domain_scores_gemma":[0.9993387,0.00035209002,0.000059278904,0.000096439086,0.000073161296,0.00008031778],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014313373,0.00024348436,0.00018998151,0.0007265963,0.0021503363,0.0042671384,0.00057987776,0.0011000439,0.0030648762],"category_scores_gemma":[0.0015791173,0.0001560493,0.0002224891,0.00077145785,0.020549677,0.0045690727,0.0022553243,0.0017897725,0.0003698614],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000030739964,0.0000034629738,0.00009578649,0.000005005837,6.6362776e-7,0.000016916787,0.002927308,0.00007462165,0.000054593846,0.9947008,0.00038299162,0.0017347985],"study_design_scores_gemma":[0.000006265341,0.0000073504266,0.0004041985,0.00002370417,0.0000014945607,0.000054774984,0.0027229763,0.00032079223,0.00010260442,0.9666458,0.029706575,0.0000035368507],"about_ca_topic_score_codex":0.0022005853,"about_ca_topic_score_gemma":0.0020185364,"teacher_disagreement_score":0.0042671384,"about_ca_system_score_codex":0.0024626122,"about_ca_system_score_gemma":0.00091821764,"threshold_uncertainty_score":0.017867565},"labels":[],"label_agreement":null},{"id":"W4394570871","doi":"10.1353/hms.2024.a924231","title":"Hume’s Theory of Moral Judgment in Light of His Explanatory Project","year":2024,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology; Explanatory model","score_opus":0.14437204388237204,"score_gpt":0.39233730137159345,"score_spread":0.2479652574892214,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4394570871","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07957339,0.0028948595,0.15561077,0.08117484,0.0007142513,0.0000978509,0.00012634126,0.00012738038,0.67968035],"genre_scores_gemma":[0.9808529,0.00038637334,0.0065123322,0.0018354466,0.00029493333,0.00006258007,0.00002833003,0.000025024206,0.010002164],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99449086,0.003824951,0.00010001803,0.00039521547,0.00087254087,0.00031637476],"domain_scores_gemma":[0.9946021,0.0032716703,0.00041470904,0.0006037513,0.0008808731,0.00022701036],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005056768,0.000359516,0.00034371967,0.0014540483,0.002481748,0.00466842,0.0010058747,0.0030353493,0.0040485887],"category_scores_gemma":[0.0074390685,0.00020515629,0.00044971265,0.00101421,0.026334744,0.0051864744,0.0021418047,0.0040858844,0.0004793557],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003722956,0.000005857021,0.00010656738,0.0000073414476,0.0000022084917,0.000019832194,0.00094714644,0.00018218713,0.000018274404,0.99688953,0.00077948155,0.0010378195],"study_design_scores_gemma":[0.000008579472,0.0000064873993,0.00024272893,0.000024504729,0.000003223601,0.000031742544,0.000545853,0.0010935586,0.00008846745,0.9838802,0.014068978,0.0000057071857],"about_ca_topic_score_codex":0.0019022479,"about_ca_topic_score_gemma":0.0015612682,"teacher_disagreement_score":0.005056768,"about_ca_system_score_codex":0.003641261,"about_ca_system_score_gemma":0.0018320201,"threshold_uncertainty_score":0.026743054},"labels":[],"label_agreement":null},{"id":"W4394571107","doi":"10.1353/hms.2024.a924233","title":"David Hume and Adam Smith: A Japanese Perspective by Tatsuya Sakamoto (review)","year":2024,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Adam smith; Philosophy; Perspective (graphical); Epistemology; Environmental ethics; Art; Economics; Neoclassical economics","score_opus":0.05475837334233905,"score_gpt":0.42147095721307754,"score_spread":0.36671258387073846,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4394571107","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000022856499,0.9908208,0.000017562093,0.006415557,0.0022017197,0.0000028165025,0.0000108115855,0.0000016979184,0.0005060947],"genre_scores_gemma":[0.0006666629,0.9845516,0.00006344205,0.008689196,0.0032569307,0.000018535673,0.000034964196,0.0000045343168,0.0027141166],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987206,0.00040731122,0.00017003152,0.00016690843,0.00043626098,0.000098927405],"domain_scores_gemma":[0.9973686,0.00086638494,0.0003203169,0.0000493398,0.0010502276,0.00034511826],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022707486,0.0015914645,0.002079746,0.0026272973,0.00085243303,0.0030242358,0.0014027961,0.0026745943,0.009353243],"category_scores_gemma":[0.005127381,0.0006355389,0.00079800264,0.006028851,0.0018519582,0.0045290357,0.0019752646,0.0038664548,0.0045282985],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003584193,0.00000913108,0.00017332878,0.010967474,0.00007486453,0.0001161324,0.00037717057,0.00005553875,0.00011596042,0.0016350374,0.8812539,0.10518558],"study_design_scores_gemma":[0.00001209087,0.000012948214,0.00075415755,0.007632751,0.000051784165,0.00032849895,0.0003030994,0.00001225218,0.00002789808,0.00050182105,0.99034446,0.000018333963],"about_ca_topic_score_codex":0.011506749,"about_ca_topic_score_gemma":0.0152005,"teacher_disagreement_score":0.011506749,"about_ca_system_score_codex":0.0027855095,"about_ca_system_score_gemma":0.0064802486,"threshold_uncertainty_score":0.031289756},"labels":[],"label_agreement":null},{"id":"W4399824426","doi":"10.1515/9782760534049-009","title":"Les Mutations Muséales","year":2012,"lang":"fr","type":"book-chapter","venue":"Presses de l'Université du Québec eBooks","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Biology; Genetics","score_opus":0.032574893693318466,"score_gpt":0.23054565826751555,"score_spread":0.1979707645741971,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4399824426","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0698418,0.009096072,0.011263847,0.0044510732,0.0021403797,0.00006474318,0.00084279286,0.00060341676,0.9016959],"genre_scores_gemma":[0.34260872,0.00491189,0.007659363,0.000793093,0.0008299421,0.00012848077,0.0006710707,0.00035631322,0.6420411],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99823403,0.00039442113,0.00003930909,0.00021594756,0.0008244333,0.00029184925],"domain_scores_gemma":[0.999,0.00022077496,0.00007699115,0.00016003575,0.00037260185,0.00016957198],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012288053,0.0009830719,0.000838712,0.0024135022,0.0051472285,0.005331477,0.0010197156,0.001362459,0.032950282],"category_scores_gemma":[0.0036317932,0.0003365632,0.00074439385,0.0016004797,0.003888678,0.0016133416,0.002170716,0.003998738,0.0059330235],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013392293,0.00003575277,0.0013748809,0.000089888796,0.00004698708,0.00087758095,0.0017177443,0.00090470124,0.002869384,0.84802663,0.041965783,0.10195676],"study_design_scores_gemma":[0.00006494356,0.000041931075,0.009679489,0.00015359589,0.000036619527,0.0019748614,0.0015678222,0.001260801,0.0021166278,0.09928832,0.8837617,0.00005318104],"about_ca_topic_score_codex":0.087747544,"about_ca_topic_score_gemma":0.09193801,"teacher_disagreement_score":0.087747544,"about_ca_system_score_codex":0.0075929197,"about_ca_system_score_gemma":0.0024865202,"threshold_uncertainty_score":0.17447358},"labels":[],"label_agreement":null},{"id":"W4402407977","doi":"10.1080/10848770.2024.2400840","title":"Hume and Religion: Introduction","year":2024,"lang":"en","type":"article","venue":"The European Legacy","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Philosophy; Epistemology; Political science; Sociology","score_opus":0.018140021627682586,"score_gpt":0.2810905444702105,"score_spread":0.2629505228425279,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4402407977","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0040034917,0.61473554,0.0021825337,0.058079585,0.009744052,0.00003100265,0.00023511073,0.0000387125,0.31094998],"genre_scores_gemma":[0.25417918,0.45662835,0.0032561382,0.042321183,0.046518665,0.00019670818,0.0003805408,0.00013353257,0.19638582],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994837,0.00026706935,0.000012780339,0.0000757771,0.00009837515,0.00006221638],"domain_scores_gemma":[0.9992101,0.00048335915,0.000047683072,0.000034289715,0.00012962925,0.00009493915],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00083008147,0.00059981644,0.00046076885,0.001602568,0.0028136896,0.0032406885,0.00079177145,0.0024522173,0.015120677],"category_scores_gemma":[0.0015028357,0.00024523944,0.00028948195,0.0021822231,0.0066193896,0.0038006955,0.0022081838,0.0028055082,0.0024547414],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027107595,0.000045453085,0.00055829686,0.00048294407,0.000009917915,0.00010601177,0.0033448336,0.0002814794,0.00010329926,0.8040477,0.1466833,0.044309687],"study_design_scores_gemma":[0.0000062148706,0.000022929298,0.001374864,0.00058542046,0.0000046270748,0.00015773276,0.0015797613,0.000099819896,0.000036206504,0.21972498,0.7763973,0.000010143326],"about_ca_topic_score_codex":0.0057503064,"about_ca_topic_score_gemma":0.005172207,"teacher_disagreement_score":0.015120677,"about_ca_system_score_codex":0.0026795939,"about_ca_system_score_gemma":0.0012614555,"threshold_uncertainty_score":0.05058372},"labels":[],"label_agreement":null},{"id":"W4404614704","doi":"10.1353/hms.2024.a944572","title":"An Article “Somewhat Abusive”: William Warburton and the First Review of Hume’s Treatise","year":2024,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology; Literature; Psychoanalysis; Psychology; Art","score_opus":0.0387590805876255,"score_gpt":0.37409034943705294,"score_spread":0.33533126884942743,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404614704","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0033710063,0.41526905,0.001216965,0.46349558,0.07504634,0.000018790903,0.00010180873,0.000037976446,0.041442476],"genre_scores_gemma":[0.21486107,0.28252086,0.0013352009,0.21519727,0.21330726,0.00013604619,0.00013120739,0.00039454538,0.07211662],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99150336,0.004581994,0.0002808103,0.00073718565,0.0024390465,0.00045755567],"domain_scores_gemma":[0.9714778,0.019800814,0.0018260498,0.001124091,0.004972182,0.0007990612],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0073732627,0.0004821072,0.0007362503,0.0062851855,0.0038123128,0.0071132206,0.0010194723,0.0037912973,0.004298843],"category_scores_gemma":[0.036694024,0.0003022729,0.00023118926,0.0045064013,0.0101740835,0.0060977787,0.002900167,0.0054608025,0.0009863948],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032439384,0.000008892088,0.0002787566,0.0006310542,0.00002734652,0.00016663248,0.005751069,0.00007390986,0.00015637439,0.1593848,0.80215865,0.03133005],"study_design_scores_gemma":[0.000003869654,0.000005764399,0.00029485306,0.0013690649,0.0000070419874,0.00012544563,0.0009659819,0.000026364185,0.000115007184,0.009561949,0.9875137,0.000010810113],"about_ca_topic_score_codex":0.006869016,"about_ca_topic_score_gemma":0.0081603,"teacher_disagreement_score":0.0073732627,"about_ca_system_score_codex":0.0055340915,"about_ca_system_score_gemma":0.006476412,"threshold_uncertainty_score":0.040152848},"labels":[],"label_agreement":null},{"id":"W4404614705","doi":"10.1353/hms.2024.a944580","title":"Hume Studies Referees: July 1, 2023 through June 30, 2024","year":2024,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy","score_opus":0.21668849711894952,"score_gpt":0.45613616661681783,"score_spread":0.2394476694978683,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404614705","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.002738828,0.01453029,0.0012299359,0.08414726,0.21600825,0.0021229582,0.03950384,0.0028684873,0.6368502],"genre_scores_gemma":[0.002152785,0.0012706708,0.00020452596,0.0026513063,0.0058866777,0.00026215683,0.002454142,0.00029804988,0.98481977],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99615806,0.00048953644,0.00019928488,0.00037217824,0.0020943184,0.00068664725],"domain_scores_gemma":[0.97682697,0.0021647804,0.0007687918,0.0009233213,0.015554161,0.0037619807],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00506734,0.0013588177,0.0013481285,0.009005577,0.005774191,0.0106670745,0.002236566,0.0076231617,0.6329132],"category_scores_gemma":[0.026845591,0.0007631668,0.0014182964,0.0048929383,0.0007444971,0.003056699,0.0045703896,0.003016941,0.36790788],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003483431,0.00001151124,0.000074303905,0.00006806737,0.0000024304804,0.000031182477,0.000017130413,0.000009969543,0.00003535113,0.000287674,0.9940157,0.0054117492],"study_design_scores_gemma":[0.000030016861,0.000021837064,0.0016980914,0.00023449468,0.0000065315935,0.000018974073,0.00016289866,0.00004305092,0.000102499325,0.00048068838,0.9971872,0.000013667866],"about_ca_topic_score_codex":0.018899748,"about_ca_topic_score_gemma":0.06455295,"teacher_disagreement_score":0.6329132,"about_ca_system_score_codex":0.004881281,"about_ca_system_score_gemma":0.008250873,"threshold_uncertainty_score":0.52360475},"labels":[],"label_agreement":null},{"id":"W4404614719","doi":"10.1353/hms.2024.a944575","title":"Do Hume and Buddhist Philosophers Really Share a Similar View of the Self?","year":2024,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Buddhism; Philosophy; Epistemology; Buddhist philosophy; Theology","score_opus":0.07388712378973797,"score_gpt":0.3602309197173972,"score_spread":0.28634379592765924,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404614719","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.66151756,0.009438759,0.012269846,0.044628926,0.0004579096,0.00004374394,0.000074090676,0.00006006229,0.27150908],"genre_scores_gemma":[0.995297,0.00064010086,0.00048817223,0.0013932512,0.00005797459,0.000007690863,0.000008977906,0.000007138287,0.0020995724],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99629873,0.002512588,0.00007893209,0.00026467108,0.000583649,0.00026137911],"domain_scores_gemma":[0.9946837,0.0030186526,0.00078184844,0.00044815664,0.00067479786,0.0003927894],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005881782,0.00017293329,0.00041452376,0.0015089127,0.0034208063,0.0053523467,0.0006765927,0.0020877507,0.0032354803],"category_scores_gemma":[0.008539137,0.00016650617,0.00020747124,0.001296005,0.025515191,0.0072553763,0.0032623936,0.0018252288,0.00043430994],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000083319486,0.00004366414,0.008179387,0.000093612354,0.000033412845,0.0002517071,0.29196227,0.00007868432,0.00036943282,0.67037785,0.00298314,0.025543531],"study_design_scores_gemma":[0.00003775568,0.00008799547,0.025667569,0.00045071365,0.000028367991,0.00090862415,0.45782647,0.00066186895,0.0009239439,0.42061415,0.09274098,0.00005153168],"about_ca_topic_score_codex":0.0025716336,"about_ca_topic_score_gemma":0.0021698673,"teacher_disagreement_score":0.005881782,"about_ca_system_score_codex":0.0019106106,"about_ca_system_score_gemma":0.0009334952,"threshold_uncertainty_score":0.031106234},"labels":[],"label_agreement":null},{"id":"W4404614754","doi":"10.1353/hms.2024.a944576","title":"The Everlasting Check: Hume on Miracles by Alexander George (review)","year":2024,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"George (robot); Philosophy; Epistemology; Art history; Art","score_opus":0.07605248338633215,"score_gpt":0.43309226303285603,"score_spread":0.3570397796465239,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404614754","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00003432755,0.9900956,0.000018955576,0.008063041,0.0014385444,0.0000014667897,0.000004744406,0.0000021488852,0.00034118362],"genre_scores_gemma":[0.0013945547,0.97725713,0.00007737185,0.015225437,0.0047642468,0.000008048103,0.000015148751,0.000004597376,0.0012535274],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991314,0.0004061951,0.000060577953,0.000088041765,0.00023117784,0.00008260598],"domain_scores_gemma":[0.9972155,0.0018339847,0.00028554094,0.000050241644,0.00038357615,0.00023104677],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019108217,0.00069008523,0.0014045007,0.0025003408,0.0008982787,0.0024566664,0.0010389284,0.003188346,0.0041806097],"category_scores_gemma":[0.006649076,0.00030808125,0.00044467382,0.003229324,0.0030292284,0.0033673584,0.0029608856,0.0043989285,0.0013973508],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007429537,0.000024917677,0.00019351565,0.012222797,0.00013805336,0.000083986,0.00055352424,0.000091757756,0.00011129351,0.005041186,0.6299171,0.35154763],"study_design_scores_gemma":[0.000042665633,0.000032515618,0.0010537809,0.012633594,0.00012952749,0.00044064614,0.00041312055,0.000021349555,0.000058273694,0.0033071067,0.9818419,0.000025423562],"about_ca_topic_score_codex":0.0059685893,"about_ca_topic_score_gemma":0.011497073,"teacher_disagreement_score":0.0059685893,"about_ca_system_score_codex":0.0013382579,"about_ca_system_score_gemma":0.0038730814,"threshold_uncertainty_score":0.013985515},"labels":[],"label_agreement":null},{"id":"W4404615302","doi":"10.1353/hms.2024.a944578","title":"Hume on the Nature of Morality by Elizabeth S. Radcliffe (review)","year":2024,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Morality; Philosophy; Epistemology; Psychoanalysis; Environmental ethics; Psychology","score_opus":0.07452071739951212,"score_gpt":0.41152549661477017,"score_spread":0.33700477921525807,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404615302","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000029400851,0.9867039,0.000048503774,0.010559908,0.0020935582,0.0000019407412,0.000003824446,0.0000018053366,0.00055725983],"genre_scores_gemma":[0.0010888054,0.9836103,0.00010558535,0.008709813,0.004233255,0.000010967632,0.0000101920505,0.0000049901414,0.0022260742],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987148,0.00065287726,0.00007430988,0.000118442505,0.0003695553,0.00007010583],"domain_scores_gemma":[0.9956279,0.003164192,0.000268861,0.00006467364,0.0006413599,0.0002330138],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0030483392,0.0008786211,0.0012777774,0.0028934663,0.00094740646,0.0027197888,0.001129167,0.002296029,0.0036016686],"category_scores_gemma":[0.006955909,0.00041931903,0.00046682474,0.0032850138,0.0032623846,0.0043109963,0.0022937504,0.0043669427,0.0018091869],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006353204,0.000023754774,0.00017960591,0.00851428,0.00008884306,0.000104085724,0.00071650505,0.0001511623,0.0001412258,0.010183912,0.7037241,0.27610895],"study_design_scores_gemma":[0.00001899651,0.000021782473,0.00063930394,0.009370139,0.000044642977,0.00037408987,0.00036601353,0.000032578715,0.00008300247,0.00506808,0.98395836,0.000023155148],"about_ca_topic_score_codex":0.0047500306,"about_ca_topic_score_gemma":0.00799599,"teacher_disagreement_score":0.0047500306,"about_ca_system_score_codex":0.0017590767,"about_ca_system_score_gemma":0.0039697313,"threshold_uncertainty_score":0.016121387},"labels":[],"label_agreement":null},{"id":"W4404615375","doi":"10.1353/hms.2024.a944577","title":"Hume on the Self and Personal Identity ed. by Dan O’Brien (review)","year":2024,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Personal identity; Identity (music); Philosophy; Psychoanalysis; Epistemology; Psychology; Self; Aesthetics","score_opus":0.05525555168442513,"score_gpt":0.37397491625376295,"score_spread":0.3187193645693378,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404615375","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000026221318,0.9935115,0.00003392883,0.004707009,0.0013401511,0.0000014126084,0.0000042004835,0.0000017318768,0.0003738065],"genre_scores_gemma":[0.000730075,0.9911321,0.000057993333,0.0036496844,0.0026346406,0.000007384129,0.000011256069,0.0000025550328,0.001774364],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99919623,0.0003736801,0.000059379025,0.00009049325,0.00023366477,0.00004641228],"domain_scores_gemma":[0.9975963,0.0016714646,0.00014913453,0.000030502419,0.00040705974,0.00014553165],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018213714,0.0009687939,0.00148573,0.0027158286,0.00081235694,0.0022409663,0.00096521084,0.0022145957,0.0064056143],"category_scores_gemma":[0.0050998717,0.00041597252,0.0005313154,0.0028169882,0.0024355738,0.004016314,0.0022263497,0.0035106025,0.0029769498],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010456919,0.000036696845,0.00032269533,0.011067013,0.000110728775,0.00015003965,0.00060852873,0.00015704178,0.00015949277,0.0073880176,0.5597032,0.42019212],"study_design_scores_gemma":[0.000024256522,0.000038000926,0.001213977,0.0134705715,0.000066140805,0.0007012542,0.00057584577,0.000052001225,0.0001233242,0.0064606015,0.97724724,0.000026678968],"about_ca_topic_score_codex":0.004581841,"about_ca_topic_score_gemma":0.0066713956,"teacher_disagreement_score":0.0064056143,"about_ca_system_score_codex":0.0012249605,"about_ca_system_score_gemma":0.002402003,"threshold_uncertainty_score":0.021428943},"labels":[],"label_agreement":null},{"id":"W4406396841","doi":"10.1016/s0000-0000(03)47404-4","title":"10.1016/s0000-0000(03)47404-4","year":2000,"lang":"en","type":"article","venue":"Time to knit","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy","score_opus":0.011137464372279448,"score_gpt":0.22025491570378833,"score_spread":0.20911745133150889,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4406396841","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00039927647,0.00034012098,0.000443576,0.00047170217,0.00028380877,0.000101421894,0.00070968026,0.0008100974,0.99644035],"genre_scores_gemma":[0.00057226594,0.00012224737,0.0002739691,0.00020098579,0.000050075432,0.00005559537,0.0003021099,0.00014600443,0.9982767],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991456,0.000083665196,0.000074801144,0.0002868118,0.00021173725,0.00019731415],"domain_scores_gemma":[0.9973763,0.00061598787,0.00018294396,0.00032926613,0.0005751223,0.00092037994],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0013901083,0.0027890257,0.0018240483,0.0029154422,0.003043458,0.0042258548,0.0035158307,0.007011885,0.9917292],"category_scores_gemma":[0.002170489,0.0011372789,0.00160143,0.0030099656,0.0028048947,0.0052346857,0.00438427,0.002789523,0.9944824],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00032340022,0.00020248814,0.0010991428,0.00069879566,0.000032910742,0.00023583646,0.00015809682,0.0003360307,0.0013488645,0.008842927,0.36845094,0.61827064],"study_design_scores_gemma":[0.000046162884,0.00008707967,0.0007416936,0.00037712115,0.000009347815,0.00023696388,0.00013150543,0.00016530712,0.00020913586,0.0008708092,0.9971033,0.000021677684],"about_ca_topic_score_codex":0.0043662423,"about_ca_topic_score_gemma":0.0034113587,"teacher_disagreement_score":0.0082708,"about_ca_system_score_codex":0.001628566,"about_ca_system_score_gemma":0.0015740801,"threshold_uncertainty_score":0.011816084},"labels":[],"label_agreement":null},{"id":"W4406649443","doi":"10.1016/b978-2-294-73068-9.00014-1","title":"10.1016/b978-2-294-73068-9.00014-1","year":2000,"lang":"en","type":"book-chapter","venue":"Time to knit","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Computer science","score_opus":0.01665087519004543,"score_gpt":0.21736827710221815,"score_spread":0.20071740191217272,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4406649443","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00018194805,0.00046599357,0.00091445696,0.00035173632,0.00015000648,0.000041475487,0.00072938786,0.0009778134,0.99618727],"genre_scores_gemma":[0.0005566535,0.00026822486,0.00040167672,0.00013131411,0.000029884557,0.000037297854,0.00042968907,0.00023697934,0.99790835],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99950874,0.000030644038,0.000029898021,0.00018187541,0.00015942562,0.00008942113],"domain_scores_gemma":[0.99857414,0.00044726845,0.00010439845,0.00021160484,0.00025940588,0.0004032259],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0009733003,0.0021321694,0.0014308454,0.001845453,0.0016934356,0.005219363,0.0028433588,0.0050807167,0.9839124],"category_scores_gemma":[0.0017532351,0.0009312131,0.0008367857,0.0021414573,0.0014618845,0.005616856,0.0036106983,0.0026266999,0.9912236],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011776109,0.00012249163,0.00040226022,0.00048520873,0.000016384027,0.00011772752,0.0001115181,0.00028543567,0.0016998758,0.008889261,0.4129692,0.5747829],"study_design_scores_gemma":[0.000014819589,0.00003029658,0.0004933232,0.00030775255,0.0000076002952,0.00017108928,0.000107447595,0.00010016144,0.00025360414,0.001507317,0.9969944,0.000012234915],"about_ca_topic_score_codex":0.003472662,"about_ca_topic_score_gemma":0.003609069,"teacher_disagreement_score":0.016087592,"about_ca_system_score_codex":0.0011296108,"about_ca_system_score_gemma":0.00094302744,"threshold_uncertainty_score":0.022947013},"labels":[],"label_agreement":null},{"id":"W4408597848","doi":"10.17265/2159-5313/2025.01.006","title":"The Failure of the First Illustrative Analogy in Part 3 of David Hume’s Dialogues Concerning Natural Religion","year":2025,"lang":"en","type":"article","venue":"Philosophy study","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Analogy; Natural (archaeology); Philosophy; Epistemology; History; Archaeology","score_opus":0.034871513162564594,"score_gpt":0.3065248549826508,"score_spread":0.2716533418200862,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4408597848","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04598508,0.004381602,0.11602306,0.2587996,0.0027177955,0.0001706069,0.00014458106,0.00019715168,0.57158047],"genre_scores_gemma":[0.88115716,0.0013701584,0.016099447,0.028783547,0.00075117766,0.00039212592,0.00003825263,0.00017789696,0.07123023],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9911446,0.0066662785,0.00012286432,0.000470415,0.001096083,0.00049974775],"domain_scores_gemma":[0.99267465,0.0057888995,0.00026606215,0.0004452833,0.00055914297,0.00026596678],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005346305,0.0005017278,0.00062201143,0.0012608351,0.007928522,0.005330678,0.001364095,0.0074123293,0.007457099],"category_scores_gemma":[0.013954476,0.00032804185,0.00061268685,0.00081973604,0.025572037,0.007370938,0.0045745224,0.008692204,0.0009189646],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019015584,0.000011550179,0.000067605644,0.000032136777,0.0000023968487,0.00012772091,0.02510139,0.00010435866,0.0001766045,0.9613083,0.009776249,0.0032725036],"study_design_scores_gemma":[0.000025877875,0.000050583716,0.000298107,0.00025034632,0.000008986552,0.0004542521,0.030901887,0.0008863436,0.0013096611,0.43432188,0.5314518,0.000040280807],"about_ca_topic_score_codex":0.004406633,"about_ca_topic_score_gemma":0.004346728,"teacher_disagreement_score":0.007928522,"about_ca_system_score_codex":0.0042576627,"about_ca_system_score_gemma":0.0018161996,"threshold_uncertainty_score":0.030891657},"labels":[],"label_agreement":null},{"id":"W4409950897","doi":"10.1353/hms.2025.a958193","title":"Hume's \"New Scene of Thought\": God, Causality, and the Science of Human Nature","year":2025,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Causality (physics); Philosophy; Epistemology; Psychology; Physics","score_opus":0.051119485539661266,"score_gpt":0.4227348457610122,"score_spread":0.37161536022135094,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4409950897","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14497294,0.023275359,0.027035799,0.17192616,0.0023919225,0.000043078133,0.00010301525,0.00010911148,0.6301426],"genre_scores_gemma":[0.9778676,0.0023377603,0.0010258293,0.0019427445,0.0005379071,0.000011367039,0.000008447847,0.00002261063,0.01624563],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9984875,0.001104436,0.000018772009,0.00009106376,0.00021266108,0.000085465836],"domain_scores_gemma":[0.99759465,0.0018061044,0.0001322189,0.00013832645,0.0002114947,0.00011717891],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00264664,0.00019481145,0.00024461455,0.0015027205,0.0038422754,0.0041839145,0.000430251,0.0019615868,0.004522385],"category_scores_gemma":[0.003489448,0.0001288113,0.0001438711,0.0008781604,0.04555815,0.0049599237,0.0021494534,0.0031939994,0.00034630345],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009833726,0.0000054076904,0.000087362394,0.000013456372,0.0000014238951,0.00004621891,0.007518307,0.00008467147,0.000060312446,0.9857808,0.003757503,0.0026347404],"study_design_scores_gemma":[0.00001736394,0.00001548014,0.00044854512,0.00011201528,0.0000028934546,0.000113269125,0.009641571,0.00039679665,0.00033728968,0.8681972,0.12070829,0.000009253581],"about_ca_topic_score_codex":0.002979814,"about_ca_topic_score_gemma":0.0038815252,"teacher_disagreement_score":0.004522385,"about_ca_system_score_codex":0.0039479374,"about_ca_system_score_gemma":0.0018235528,"threshold_uncertainty_score":0.028644443},"labels":[],"label_agreement":null},{"id":"W4409951102","doi":"10.1353/hms.2025.a958186","title":"Fourth Hume Studies Essay Prize Winner","year":2025,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology; Cognitive science; Psychology","score_opus":0.11122695615770599,"score_gpt":0.4405845195586084,"score_spread":0.3293575634009024,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4409951102","genre_codex":"editorial","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.007142263,0.011629309,0.0010365953,0.28025016,0.36572558,0.00015712575,0.0016328515,0.0003341244,0.33209196],"genre_scores_gemma":[0.01587556,0.0014824445,0.00027844662,0.007884222,0.018950019,0.00006653087,0.0004527286,0.00011967141,0.9548904],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982476,0.00019304105,0.000056331854,0.00023360507,0.0007836317,0.0004858678],"domain_scores_gemma":[0.9966428,0.00023194567,0.00008389067,0.00015412208,0.00095045497,0.0019368165],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023759129,0.0010082835,0.0011111626,0.0018142227,0.0041799927,0.008907674,0.0014031549,0.008510868,0.12850448],"category_scores_gemma":[0.0050587025,0.0003026951,0.0009213177,0.00093516876,0.0010825369,0.0024278737,0.005170578,0.004118074,0.057353135],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004975819,0.000041830284,0.00012721561,0.000034139906,0.0000072692283,0.000062613624,0.00002270801,0.00004270579,0.00006861203,0.0041859658,0.9860518,0.009305367],"study_design_scores_gemma":[0.00004519615,0.00005507806,0.0014363115,0.00010935064,0.000011985372,0.000075230244,0.000287406,0.00019533983,0.0002093625,0.006771808,0.9907862,0.000016726915],"about_ca_topic_score_codex":0.0032475174,"about_ca_topic_score_gemma":0.012117835,"teacher_disagreement_score":0.12850448,"about_ca_system_score_codex":0.0042174337,"about_ca_system_score_gemma":0.0030532484,"threshold_uncertainty_score":0.42989033},"labels":[],"label_agreement":null},{"id":"W4409951174","doi":"10.1353/hms.2025.a958192","title":"Three Lingering Concerns for Hume's Bundle Theory of the Human Person","year":2025,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology; Bundle; Psychoanalysis; Psychology; Materials science","score_opus":0.18038722166605956,"score_gpt":0.40943959218592296,"score_spread":0.2290523705198634,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4409951174","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09677598,0.010390429,0.29859903,0.3224733,0.0019603341,0.00012622074,0.0001364164,0.0004077365,0.2691306],"genre_scores_gemma":[0.95541763,0.002224988,0.024021117,0.007316946,0.0014782991,0.00016474382,0.000033331617,0.00011003228,0.009232825],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.987934,0.0081345355,0.0002984409,0.0010568646,0.0021360638,0.00044016272],"domain_scores_gemma":[0.9839279,0.010879284,0.0010516981,0.0015756646,0.0018665747,0.0006988977],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.017396478,0.00045207748,0.0008133197,0.0021171998,0.006181186,0.007371385,0.0024295314,0.0069683744,0.0070332824],"category_scores_gemma":[0.018320533,0.00041305262,0.00063024886,0.001881737,0.037745886,0.016819049,0.0060147606,0.008385678,0.00079833955],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011799447,0.000007909574,0.00010579463,0.000011104636,0.0000019376057,0.000032838972,0.0017983423,0.0000871035,0.00002908179,0.9940592,0.0014464777,0.002408504],"study_design_scores_gemma":[0.0000061697606,0.000011042552,0.00011182894,0.00002470252,0.0000017437978,0.000043659147,0.0009657409,0.0005947045,0.000057001267,0.9900941,0.008082187,0.0000071111026],"about_ca_topic_score_codex":0.001400659,"about_ca_topic_score_gemma":0.00092382607,"teacher_disagreement_score":0.017396478,"about_ca_system_score_codex":0.0052748322,"about_ca_system_score_gemma":0.0020977946,"threshold_uncertainty_score":0.09200245},"labels":[],"label_agreement":null},{"id":"W4415692670","doi":"10.1017/s0012217325100905","title":"Hume and Darwin: Epicurean Systems of Godless Naturalism","year":2025,"lang":"en","type":"article","venue":"Dialogue","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Epicureanism; Naturalism; Materialism; Metaphysics; Scholarship; Darwin (ADL); Darwinism","score_opus":0.017701480232332804,"score_gpt":0.3073510501970606,"score_spread":0.2896495699647278,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4415692670","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16823971,0.0058946135,0.08252418,0.0500428,0.00053150725,0.000095782176,0.000056458855,0.00011858274,0.69249636],"genre_scores_gemma":[0.98720735,0.00033461346,0.0046795374,0.00084475055,0.00006651838,0.000034930257,0.000007794506,0.000018306797,0.0068061547],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99454355,0.004156931,0.000079237776,0.0003762729,0.0005872959,0.0002566969],"domain_scores_gemma":[0.99684936,0.0019784342,0.00020766018,0.00040043963,0.00034463083,0.00021952119],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0069646826,0.00022761342,0.00033544828,0.001631013,0.0038210845,0.0041898014,0.0010675672,0.0019222696,0.0038644462],"category_scores_gemma":[0.0064720847,0.00021933368,0.00025084073,0.000736524,0.04187256,0.005107995,0.0050629857,0.0020024239,0.000225841],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000043815394,0.000003493641,0.0000707347,0.000005366112,0.0000010356712,0.00001205562,0.0030828353,0.000051899777,0.000021936215,0.9950832,0.00029491942,0.0013681088],"study_design_scores_gemma":[0.000012149102,0.000009735683,0.00023400807,0.00003288941,0.000002479716,0.000037630944,0.0020289659,0.00043187602,0.00009237153,0.96619076,0.030921381,0.0000057005273],"about_ca_topic_score_codex":0.002737421,"about_ca_topic_score_gemma":0.0028970868,"teacher_disagreement_score":0.0069646826,"about_ca_system_score_codex":0.005399894,"about_ca_system_score_gemma":0.0020295088,"threshold_uncertainty_score":0.039179206},"labels":[],"label_agreement":null},{"id":"W4416783049","doi":"10.4000/15890","title":"Chapitre XXVIII. Un autre contraire du faux","year":2025,"lang":"fr","type":"book-chapter","venue":"Presses universitaires de Rennes eBooks","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Relation (database); Intentionality; Context (archaeology); Logical positivism; Meaning (existential)","score_opus":0.016802915112768612,"score_gpt":0.22760506772367065,"score_spread":0.21080215261090204,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416783049","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.009424272,0.045078672,0.027052544,0.046722066,0.009456251,0.00008791242,0.0006440173,0.00021486999,0.86131936],"genre_scores_gemma":[0.11626981,0.017837483,0.008594111,0.0119306035,0.006625654,0.00013779923,0.0005449764,0.00047902565,0.8375805],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991479,0.00033227354,0.000029351002,0.00014293524,0.000275496,0.00007203615],"domain_scores_gemma":[0.9992617,0.00032638776,0.000061575745,0.00008802537,0.00021716459,0.000045146553],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00093214517,0.0005518729,0.00034719813,0.0013241577,0.0021829782,0.003610767,0.00072025193,0.001235748,0.033258345],"category_scores_gemma":[0.002154691,0.00020524139,0.00039230124,0.0011785345,0.0047864504,0.0036700552,0.0014812406,0.003759294,0.008109042],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002252567,0.000022638389,0.00022998499,0.00023829238,0.000010739691,0.00009347919,0.0037819236,0.00016430362,0.0006465109,0.88514215,0.08878154,0.020865906],"study_design_scores_gemma":[0.0000031948389,0.000014705313,0.0006062349,0.00021705632,0.000004759433,0.00012794117,0.0016693303,0.00014423537,0.00040701363,0.07278065,0.9240172,0.000007689563],"about_ca_topic_score_codex":0.010047074,"about_ca_topic_score_gemma":0.019950239,"teacher_disagreement_score":0.033258345,"about_ca_system_score_codex":0.0032041583,"about_ca_system_score_gemma":0.0022747817,"threshold_uncertainty_score":0.111260235},"labels":[],"label_agreement":null},{"id":"W4416946212","doi":"10.55104/frdc_0982","title":"«Ubi lex non distinguit, nec nos distinguere debemus»","year":2025,"lang":"","type":"book-chapter","venue":"","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Identification (biology); Context (archaeology); Component (thermodynamics)","score_opus":0.03178251068663057,"score_gpt":0.29564418546965676,"score_spread":0.2638616747830262,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416946212","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0065189674,0.00369275,0.0042920643,0.010504473,0.0017555765,0.000039774903,0.0002535221,0.00028134903,0.9726615],"genre_scores_gemma":[0.23447974,0.0024727439,0.004692414,0.013469748,0.0011529403,0.0002245462,0.0006740528,0.00076046615,0.74207336],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99710506,0.0009006799,0.00015742726,0.0005645849,0.0008763639,0.00039588645],"domain_scores_gemma":[0.99760723,0.0008567097,0.00019239579,0.00048792394,0.00068743824,0.00016830934],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018849478,0.00078838086,0.00059749477,0.0018308007,0.007826813,0.014810148,0.0012169761,0.0032354323,0.034932163],"category_scores_gemma":[0.004660827,0.00048369388,0.0003908264,0.0016163612,0.008789867,0.008260336,0.0048880465,0.006888066,0.015170985],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000043927696,0.000020543348,0.00078326504,0.00012436813,0.000006756025,0.00012930809,0.016569147,0.000031087908,0.00066212466,0.89646536,0.062225234,0.02293893],"study_design_scores_gemma":[0.000004797714,0.00001559514,0.0009077902,0.00020571896,0.0000075962103,0.0002062456,0.0070432513,0.00010061852,0.0008761389,0.048227597,0.94238573,0.000018917526],"about_ca_topic_score_codex":0.0137480935,"about_ca_topic_score_gemma":0.021597976,"teacher_disagreement_score":0.034932163,"about_ca_system_score_codex":0.005433443,"about_ca_system_score_gemma":0.004157531,"threshold_uncertainty_score":0.116859734},"labels":[],"label_agreement":null},{"id":"W4417155408","doi":"10.1353/hms.2025.a976689","title":"Hume’s Philosophy in Historical Perspective by M. A. Stewart (review)","year":2025,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Perspective (graphical); History of philosophy; Contemporary philosophy; Western philosophy; Experimental philosophy","score_opus":0.05866316965823499,"score_gpt":0.3989186461113152,"score_spread":0.34025547645308024,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4417155408","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000055619283,0.9856147,0.000114085815,0.011336774,0.001518481,0.0000017355592,0.000007380317,0.0000020936918,0.0013490319],"genre_scores_gemma":[0.0024863465,0.9853317,0.00019191368,0.0048568244,0.004123463,0.000007978259,0.000017332062,0.0000042503425,0.0029800995],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99913824,0.0003908036,0.00004804361,0.00010046435,0.000271978,0.000050525654],"domain_scores_gemma":[0.9978224,0.0014444906,0.00013913501,0.000036323407,0.0004078097,0.00014987444],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020345391,0.00081207365,0.0008542935,0.0034247849,0.0011553641,0.002303916,0.00087653653,0.0021620411,0.0044160862],"category_scores_gemma":[0.004333839,0.0003511233,0.00037003506,0.004715958,0.0039944914,0.0037732224,0.0018305932,0.0037735398,0.0019498225],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000053127344,0.000027331758,0.000454043,0.006259812,0.00006844846,0.0001654384,0.0013485174,0.00024363841,0.00015449803,0.03314765,0.58754486,0.37053266],"study_design_scores_gemma":[0.0000086957825,0.000016804328,0.0012036451,0.004240665,0.000020714906,0.0005294726,0.00045673538,0.00003470682,0.00006820717,0.01230787,0.98109746,0.000015007609],"about_ca_topic_score_codex":0.0071028215,"about_ca_topic_score_gemma":0.011451587,"teacher_disagreement_score":0.0071028215,"about_ca_system_score_codex":0.0023621607,"about_ca_system_score_gemma":0.004310431,"threshold_uncertainty_score":0.01713878},"labels":[],"label_agreement":null},{"id":"W4417155421","doi":"10.1353/hms.2025.a976676","title":"First Hume Society Distinguished Service Award","year":2025,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"","score_opus":0.07076594447980818,"score_gpt":0.3824632332411817,"score_spread":0.31169728876137354,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4417155421","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.008666859,0.008064188,0.0014419447,0.19839647,0.13238272,0.00021307847,0.0013477433,0.00026113656,0.6492259],"genre_scores_gemma":[0.006579706,0.0008960858,0.00019719134,0.0020866555,0.002706633,0.000023896075,0.00016850543,0.000041240077,0.9873001],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981046,0.00020880035,0.00004564054,0.00015148782,0.00094793644,0.0005414345],"domain_scores_gemma":[0.99279344,0.00024409659,0.00009061477,0.00016752197,0.0014948067,0.00520953],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003185618,0.00091760897,0.0010653858,0.002433399,0.003821714,0.007125175,0.0010673262,0.0060333675,0.16784586],"category_scores_gemma":[0.0046372,0.00031909224,0.0007755817,0.00092159386,0.0012386191,0.0022590915,0.006239086,0.0035094067,0.08793025],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006466669,0.00009977867,0.000652346,0.000044655368,0.000009700942,0.00018315425,0.00008585838,0.00008670963,0.00023524647,0.020154776,0.9434486,0.03493462],"study_design_scores_gemma":[0.000019849293,0.000038739177,0.0015833336,0.00004972378,0.000005578587,0.00010730621,0.00021115593,0.00016724148,0.00012720235,0.003615582,0.99406576,0.0000084839785],"about_ca_topic_score_codex":0.0047471095,"about_ca_topic_score_gemma":0.023112858,"teacher_disagreement_score":0.16784586,"about_ca_system_score_codex":0.0042857085,"about_ca_system_score_gemma":0.010962017,"threshold_uncertainty_score":0.5615003},"labels":[],"label_agreement":null},{"id":"W4417155428","doi":"10.1353/hms.2025.a976692","title":"Hume Studies Referees","year":2025,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"","score_opus":0.23445670016216702,"score_gpt":0.5271947655764284,"score_spread":0.2927380654142614,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4417155428","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0018467935,0.042958118,0.003122076,0.19061571,0.34349415,0.00092101196,0.017512303,0.0015851845,0.3979446],"genre_scores_gemma":[0.013121766,0.011976291,0.001515693,0.019673064,0.042883094,0.000680123,0.003943681,0.0009437346,0.90526253],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.989251,0.003212482,0.000902961,0.0010255692,0.0048104953,0.0007975183],"domain_scores_gemma":[0.92837846,0.011963687,0.0021073995,0.005827566,0.04767183,0.0040510492],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0075668786,0.0011044908,0.0016786148,0.021455409,0.0051995493,0.008972,0.0023790717,0.004833869,0.43790907],"category_scores_gemma":[0.09529426,0.0005538875,0.0010078494,0.019039666,0.0015350495,0.004720627,0.0049684267,0.0031317824,0.15492421],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014050312,0.000009048001,0.000058822676,0.00019288095,0.000003797691,0.000046250698,0.00016978447,0.000011421222,0.00004641671,0.0021863938,0.98652273,0.010738412],"study_design_scores_gemma":[0.0000074616446,0.0000043728623,0.00034967923,0.00031291883,0.0000063166017,0.000051190855,0.00039463237,0.000019183759,0.00007164521,0.0008964086,0.9978775,0.000008698848],"about_ca_topic_score_codex":0.019679412,"about_ca_topic_score_gemma":0.023358608,"teacher_disagreement_score":0.43790907,"about_ca_system_score_codex":0.007817694,"about_ca_system_score_gemma":0.007334378,"threshold_uncertainty_score":0.8017545},"labels":[],"label_agreement":null},{"id":"W4417155441","doi":"10.1353/hms.2025.a976683","title":"Précis of Hume’s Imagination","year":2025,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"","score_opus":0.06660390410755453,"score_gpt":0.4855529227798922,"score_spread":0.4189490186723377,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4417155441","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.045193225,0.024227811,0.020376842,0.169352,0.005847622,0.000040618943,0.00014817421,0.00010988765,0.7347038],"genre_scores_gemma":[0.8773495,0.0030649628,0.0023326383,0.014502175,0.004746847,0.00004196765,0.000026701995,0.00010954751,0.097825706],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9978046,0.0013782043,0.000041751777,0.00029391723,0.00030951586,0.00017200016],"domain_scores_gemma":[0.99478924,0.0033892668,0.00022236949,0.00048163268,0.0006731326,0.00044441718],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028482613,0.00046556533,0.00038684445,0.0016848078,0.006763877,0.0060602385,0.00078599615,0.0032433989,0.0075473445],"category_scores_gemma":[0.007893698,0.0001966833,0.0002395297,0.00075953413,0.048003614,0.008147142,0.0033945662,0.0062220707,0.0009965008],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016283253,0.0000073253673,0.00010386618,0.000025465499,0.000003381546,0.000045932065,0.0114574535,0.00003440563,0.000105772946,0.9693424,0.01321,0.0056478856],"study_design_scores_gemma":[0.000011868315,0.000018869443,0.00042987635,0.00011597317,0.0000033343317,0.00028928346,0.007965438,0.00016839724,0.00033857225,0.6467013,0.34394455,0.0000126436635],"about_ca_topic_score_codex":0.0037792623,"about_ca_topic_score_gemma":0.003991518,"teacher_disagreement_score":0.0075473445,"about_ca_system_score_codex":0.003275798,"about_ca_system_score_gemma":0.0016108549,"threshold_uncertainty_score":0.025248408},"labels":[],"label_agreement":null},{"id":"W4417155453","doi":"10.1353/hms.2025.a976687","title":"Replies to My Critics on Hume’s Imagination","year":2025,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"","score_opus":0.082260565026732,"score_gpt":0.47881475119806877,"score_spread":0.39655418617133675,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4417155453","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0006034065,0.0020105857,0.0003123771,0.9757961,0.0167744,0.0000030929768,0.000018093324,0.000018786432,0.004463103],"genre_scores_gemma":[0.031881604,0.0021605217,0.00046746703,0.9077592,0.040517606,0.000037764377,0.000026928694,0.00018821064,0.016960746],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9897971,0.0049015447,0.000454471,0.0012920686,0.0026911309,0.0008635373],"domain_scores_gemma":[0.9347657,0.044317387,0.0034132763,0.0019736525,0.012256148,0.0032738277],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.011946764,0.0011898993,0.0013597731,0.0021381471,0.012751502,0.010324167,0.0031030597,0.029022485,0.008033704],"category_scores_gemma":[0.08051839,0.0007190148,0.0010017658,0.001996457,0.023567392,0.010246464,0.0071007065,0.062090904,0.00431049],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025136927,0.000012769621,0.00028746764,0.00007334924,0.000022540935,0.00017758399,0.009470406,0.00006299987,0.00011017192,0.047725078,0.93847346,0.0035588953],"study_design_scores_gemma":[0.000028746797,0.000016305885,0.000778964,0.0006352425,0.000023214508,0.00054818956,0.022720583,0.00027714757,0.00024089355,0.03034543,0.9443115,0.00007365717],"about_ca_topic_score_codex":0.010964126,"about_ca_topic_score_gemma":0.011127374,"teacher_disagreement_score":0.029022485,"about_ca_system_score_codex":0.0066019758,"about_ca_system_score_gemma":0.0030191347,"threshold_uncertainty_score":0.06318128},"labels":[],"label_agreement":null},{"id":"W4417155457","doi":"10.1353/hms.2025.a976684","title":"Hume’s Anamorphosis: The Point of View on the Treatise Book 1, in Tito Magri’s Hume’s Imagination","year":2025,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Point (geometry); Imagination; History of philosophy","score_opus":0.05004903393412593,"score_gpt":0.37704390876324545,"score_spread":0.32699487482911954,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4417155457","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.009277658,0.013819787,0.0073428787,0.068747416,0.0023195448,0.00002465721,0.00013839286,0.00007842602,0.8982513],"genre_scores_gemma":[0.53879195,0.0057645715,0.0025038284,0.02721522,0.005602506,0.00012676296,0.000087879096,0.00024414316,0.4196631],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99890363,0.0005253242,0.000016027343,0.0001644087,0.000245336,0.00014521711],"domain_scores_gemma":[0.9994999,0.00028440723,0.000042858064,0.00004806824,0.000079396224,0.000045333447],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010109773,0.00036260925,0.00032012243,0.0009129385,0.004251314,0.0042234757,0.00091423246,0.0042055454,0.010799819],"category_scores_gemma":[0.0024713601,0.00018905992,0.00031201408,0.00079680665,0.015027524,0.004656449,0.0024079736,0.0045188656,0.0021869275],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006326707,0.0000031556567,0.000037794947,0.000016190146,9.3198065e-7,0.00002651493,0.002246079,0.000026853051,0.00004885869,0.9702073,0.024890749,0.0024893477],"study_design_scores_gemma":[0.000008251474,0.00001522677,0.00046105924,0.00013796042,0.0000028374968,0.00015610021,0.0024753609,0.00012190719,0.0002122222,0.4505172,0.54587865,0.0000131330335],"about_ca_topic_score_codex":0.008628583,"about_ca_topic_score_gemma":0.013469093,"teacher_disagreement_score":0.010799819,"about_ca_system_score_codex":0.0035782617,"about_ca_system_score_gemma":0.0014681121,"threshold_uncertainty_score":0.036128998},"labels":[],"label_agreement":null},{"id":"W4417155582","doi":"10.1353/hms.2025.a976678","title":"Painted Red: The Soviet Interpretations of Hume’s Epistemology","year":2025,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ambiguity; Reading (process); Abstraction; Perception; Reflection (computer programming); Object (grammar); Close reading","score_opus":0.06197045683594491,"score_gpt":0.4205317370398919,"score_spread":0.35856128020394695,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4417155582","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13315171,0.016839115,0.057461385,0.056057643,0.0019140819,0.00003130438,0.00006681139,0.00014652804,0.7343314],"genre_scores_gemma":[0.9910567,0.0011414438,0.001776094,0.0011094804,0.0002910475,0.000015138513,0.000008359292,0.000030616327,0.0045710625],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9927389,0.005600975,0.00012408714,0.00039987022,0.0007164036,0.00041959685],"domain_scores_gemma":[0.99422693,0.00428448,0.00029076062,0.0005142511,0.0004759866,0.00020754492],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007265302,0.00033150325,0.00045303,0.0027290895,0.007252457,0.0077466215,0.0007352606,0.0020867127,0.002591391],"category_scores_gemma":[0.0078009455,0.00020270205,0.0002969384,0.0019673177,0.04262257,0.0062749875,0.004267756,0.0035865884,0.0004361431],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012319126,0.000006273904,0.00020068618,0.000012903857,0.0000027056003,0.000027730937,0.017650703,0.000082758335,0.000036363468,0.97643083,0.0017009183,0.0038358415],"study_design_scores_gemma":[0.000014149555,0.000017605493,0.0005303121,0.00021943965,0.000006162365,0.000096331285,0.014544973,0.0007562878,0.00022011307,0.91769314,0.06589155,0.000009920294],"about_ca_topic_score_codex":0.002944583,"about_ca_topic_score_gemma":0.0020351433,"teacher_disagreement_score":0.0077466215,"about_ca_system_score_codex":0.0049115126,"about_ca_system_score_gemma":0.0023681058,"threshold_uncertainty_score":0.03842306},"labels":[],"label_agreement":null},{"id":"W4417155596","doi":"10.1353/hms.2025.a976693","title":"Call for Papers: Sixth Hume Studies Essay Prize (2026)","year":2025,"lang":"en","type":"paratext","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"History of philosophy; General interest; Contemporary philosophy","score_opus":0.12036614174278802,"score_gpt":0.4384976219552058,"score_spread":0.31813148021241777,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4417155596","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.001390069,0.005086548,0.00088702125,0.10608137,0.22429048,0.0003820208,0.0041601257,0.001044747,0.65667766],"genre_scores_gemma":[0.0011212283,0.00030169956,0.00008540779,0.0025071774,0.00615044,0.000056560115,0.00040528632,0.00013493907,0.98923725],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99855,0.00016374614,0.000054001866,0.00018322808,0.000746157,0.00030279258],"domain_scores_gemma":[0.9948637,0.00042505655,0.00013786583,0.00027542614,0.0014880609,0.0028099872],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0021425611,0.001105295,0.0012761196,0.002023137,0.0031416665,0.010971114,0.0017812194,0.010096751,0.7180781],"category_scores_gemma":[0.0072047175,0.0004952458,0.0012353013,0.0012090057,0.0008498916,0.0033563138,0.004712958,0.0045236642,0.6188313],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021950793,0.000014414323,0.000025779125,0.000020975138,0.000001909474,0.000016936412,0.0000045151855,0.000011777482,0.0000274811,0.0007601747,0.99325013,0.005843862],"study_design_scores_gemma":[0.000038566614,0.00003143989,0.00043245748,0.000077647164,0.0000043897917,0.00002212267,0.00007356444,0.00007157246,0.000064834574,0.0020590764,0.99711514,0.000009208355],"about_ca_topic_score_codex":0.002435174,"about_ca_topic_score_gemma":0.008445854,"teacher_disagreement_score":0.7180781,"about_ca_system_score_codex":0.0024308863,"about_ca_system_score_gemma":0.002808868,"threshold_uncertainty_score":0.4021274},"labels":[],"label_agreement":null},{"id":"W4417155602","doi":"10.1353/hms.2025.a976690","title":"Hume on Testimony by Dan O’Brien (review)","year":2025,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"","score_opus":0.05840038962306214,"score_gpt":0.4300551332888202,"score_spread":0.37165474366575807,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4417155602","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00008823602,0.9806954,0.000049083956,0.013995834,0.0030030273,0.000010377353,0.000019957655,0.0000029371583,0.0021350817],"genre_scores_gemma":[0.0029271722,0.96619874,0.00016272266,0.02317897,0.00418021,0.0000426185,0.000040064908,0.000007404707,0.0032621226],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99726945,0.0014378197,0.00025299765,0.00018631193,0.00072081736,0.00013262911],"domain_scores_gemma":[0.98771346,0.009622485,0.00090427214,0.00016921577,0.0012811816,0.0003093454],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003924803,0.0006160173,0.0011806672,0.0039189127,0.0010409545,0.0026780854,0.001201013,0.0041564903,0.00704293],"category_scores_gemma":[0.023617016,0.00035843987,0.0004022771,0.0032437951,0.0022363896,0.0026858312,0.002751606,0.0032389807,0.00178609],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007287946,0.000024151468,0.00021871441,0.020161435,0.00020945322,0.00025527325,0.0006997746,0.000059718084,0.00017557142,0.0030960466,0.5942308,0.3807961],"study_design_scores_gemma":[0.000054853408,0.00003799273,0.0011223692,0.041734215,0.00019264458,0.0010143827,0.00082409487,0.000018900599,0.0001437138,0.0020763178,0.9527546,0.000025920552],"about_ca_topic_score_codex":0.005590328,"about_ca_topic_score_gemma":0.013934447,"teacher_disagreement_score":0.00704293,"about_ca_system_score_codex":0.0014484863,"about_ca_system_score_gemma":0.004473085,"threshold_uncertainty_score":0.023561},"labels":[],"label_agreement":null},{"id":"W4417155603","doi":"10.1353/hms.2025.a976686","title":"Imaginative Interactions: On Magri’s Hume’s Imagination","year":2025,"lang":"en","type":"article","venue":"Hume studies","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Imagination; History of philosophy","score_opus":0.07918125249105973,"score_gpt":0.49043624853498163,"score_spread":0.4112549960439219,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4417155603","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13064386,0.008873654,0.01580269,0.03868715,0.00064462365,0.000031208685,0.000039121955,0.000082856255,0.8051948],"genre_scores_gemma":[0.9817795,0.00064343784,0.0008099537,0.0010436012,0.00021098692,0.000012853565,0.000009417736,0.000045328423,0.015444821],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9971602,0.002064062,0.000029961993,0.00021239238,0.00026325765,0.00027013104],"domain_scores_gemma":[0.99603564,0.0027898524,0.00020844187,0.00030654637,0.00035275382,0.00030678324],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027990136,0.00055018824,0.0003045892,0.0016232954,0.0067005395,0.0071709077,0.0014673022,0.0040885047,0.007078292],"category_scores_gemma":[0.0076149264,0.00022073323,0.00029899058,0.0007791845,0.030803246,0.010740735,0.0057438384,0.00430625,0.00085347175],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000442049,0.000020026398,0.00023962988,0.000039321527,0.000004678192,0.00020327274,0.19461124,0.00005581334,0.00045653174,0.7918421,0.004118521,0.008364758],"study_design_scores_gemma":[0.00003880928,0.0000749631,0.0015543586,0.00022705978,0.000012409243,0.00091788097,0.19518918,0.0007467523,0.0012990715,0.49073577,0.30916247,0.00004126049],"about_ca_topic_score_codex":0.0028809153,"about_ca_topic_score_gemma":0.0030668045,"teacher_disagreement_score":0.0071709077,"about_ca_system_score_codex":0.0026614403,"about_ca_system_score_gemma":0.00093835953,"threshold_uncertainty_score":0.023679256},"labels":[],"label_agreement":null},{"id":"W6968881396","doi":"10.5281/zenodo.60076","title":"ar-archaeology: msudai2015","year":2016,"lang":"en","type":"other","venue":"Zenodo (CERN European Organization for Nuclear Research)","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Augmented reality; Relation (database); Work (physics); Product (mathematics)","score_opus":0.04342889173117634,"score_gpt":0.2979632365700346,"score_spread":0.2545343448388583,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6968881396","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0012561427,0.0160415,0.30203748,0.0035896488,0.008433088,0.0006324208,0.03394031,0.20177431,0.43229505],"genre_scores_gemma":[0.008072786,0.009736116,0.115473576,0.0010874314,0.004484928,0.0008523577,0.0947462,0.09687378,0.66867286],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985959,0.00028972697,0.00009550227,0.00023173449,0.0006655022,0.000121671896],"domain_scores_gemma":[0.9971521,0.0007017352,0.00008307729,0.0006013974,0.00078107737,0.0006806048],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.004017104,0.0027715534,0.0016032502,0.003591027,0.00081459444,0.005402735,0.003788991,0.0019937265,0.50319386],"category_scores_gemma":[0.004532309,0.0013706583,0.0015998892,0.0028654975,0.0005631963,0.005259979,0.0043091155,0.0026356294,0.39475477],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007222199,0.000058059355,0.00007704513,0.0003091385,0.000019497698,0.000061572064,0.00009894074,0.00052620773,0.0013276952,0.003038551,0.83137965,0.16303147],"study_design_scores_gemma":[0.000022784523,0.000021014463,0.00024280809,0.00013238401,0.0000064864707,0.00012304951,0.000035752906,0.00095864607,0.0008655357,0.00327375,0.99429744,0.000020343145],"about_ca_topic_score_codex":0.0023576522,"about_ca_topic_score_gemma":0.0058149872,"teacher_disagreement_score":0.50319386,"about_ca_system_score_codex":0.0010272665,"about_ca_system_score_gemma":0.0012307668,"threshold_uncertainty_score":0.70863366},"labels":[],"label_agreement":null},{"id":"W6980853685","doi":"","title":"Cowboys et Indiens. Masculinités, métissage et queeritude chez Tomson Highway et Louis Hamelin","year":2013,"lang":"fr","type":"article","venue":"DOAJ (DOAJ: Directory of Open Access Journals)","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Queer; Hegemony; Colonialism; Indigenous; Hegemonic masculinity; Race (biology)","score_opus":0.2527806498575208,"score_gpt":0.5575192652737828,"score_spread":0.304738615416262,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6980853685","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.72119397,0.014072201,0.00045065675,0.023746006,0.00048962014,0.000030302743,0.00011523127,0.000036519476,0.23986553],"genre_scores_gemma":[0.85388213,0.0026252812,0.00022969289,0.001343083,0.00010029612,0.00002362779,0.00002836465,0.000029508274,0.14173807],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99971324,0.00008978239,0.0000036999245,0.00003291357,0.000061367675,0.00009899958],"domain_scores_gemma":[0.9997881,0.00007058686,0.00003479064,0.0000065601057,0.000034164288,0.00006573969],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00037808297,0.00033397376,0.00015665936,0.0005544646,0.008087512,0.0030467804,0.0003804684,0.0011319186,0.005616909],"category_scores_gemma":[0.00065130234,0.00016807098,0.00009319391,0.0005542133,0.0050905724,0.001053233,0.001234832,0.0018645329,0.00039222627],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000085796375,0.00005585918,0.008446462,0.00006953929,0.000009891535,0.0019692841,0.7592011,0.00012755212,0.0014258871,0.17547825,0.026506692,0.02662375],"study_design_scores_gemma":[0.000008221957,0.00005191751,0.028120445,0.00011854244,0.0000073980145,0.0005956946,0.288728,0.00012208955,0.00059189595,0.0022256456,0.67939603,0.00003411366],"about_ca_topic_score_codex":0.64313483,"about_ca_topic_score_gemma":0.791131,"teacher_disagreement_score":0.64313483,"about_ca_system_score_codex":0.010543224,"about_ca_system_score_gemma":0.0039807856,"threshold_uncertainty_score":0.71793365},"labels":[],"label_agreement":null},{"id":"W6981080551","doi":"","title":"Dieci punti per la convivenza interetnica","year":2011,"lang":"it","type":"article","venue":"Iris (Roma Tre University)","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Work (physics); Production (economics); Term (time); Order (exchange)","score_opus":0.05592404977103824,"score_gpt":0.23942790599476255,"score_spread":0.1835038562237243,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6981080551","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0033987018,0.0178903,0.0015919264,0.065712385,0.008797177,0.000051435934,0.00018215201,0.00031385405,0.90206206],"genre_scores_gemma":[0.12904672,0.014161353,0.0028420722,0.012020894,0.01057224,0.00017580367,0.00020082638,0.0004985968,0.83048147],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99780077,0.0006357118,0.000070081085,0.0002152232,0.0010100742,0.00026815783],"domain_scores_gemma":[0.9977042,0.00053250196,0.00016242932,0.00027048314,0.00051383686,0.0008165169],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021261657,0.000528323,0.0003215656,0.0011498645,0.0024702332,0.006611853,0.0005231243,0.002365335,0.06728467],"category_scores_gemma":[0.004467784,0.0002508338,0.00030415537,0.00082902855,0.002719962,0.0024556979,0.004279399,0.006205502,0.022549976],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000062884574,0.00007005988,0.00065454317,0.0001603982,0.000009950059,0.00012891086,0.0019904193,0.00005589316,0.0005023927,0.171456,0.66788024,0.15702824],"study_design_scores_gemma":[0.0000045157503,0.000013031488,0.0011099173,0.00007644313,0.0000024107646,0.00009499729,0.0003364043,0.000021575226,0.00013131074,0.0034539974,0.99474996,0.000005320063],"about_ca_topic_score_codex":0.0029618174,"about_ca_topic_score_gemma":0.0041079763,"teacher_disagreement_score":0.06728467,"about_ca_system_score_codex":0.0020819085,"about_ca_system_score_gemma":0.0020136223,"threshold_uncertainty_score":0.22508967},"labels":[],"label_agreement":null},{"id":"W6983073833","doi":"","title":"Le dÃ©sintÃ©ressement comme valeur de base de l'art et de son enseignement : Bergson contre Nietzsche","year":2000,"lang":"en","type":"other","venue":"Library and Archives Canada (Government of Canada)","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Autonomy; Subject (documents); Object (grammar); Human being; Element (criminal law); Perspective (graphical); Moral education","score_opus":0.006879716954870481,"score_gpt":0.18989487939130825,"score_spread":0.18301516243643778,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6983073833","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011858613,0.031354602,0.0039233253,0.04656722,0.0022901408,0.000016793228,0.00008938951,0.000057477682,0.90384245],"genre_scores_gemma":[0.32731542,0.019866554,0.002173562,0.0024497975,0.00075020106,0.000028445911,0.00006728978,0.00014018081,0.64720845],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991358,0.0003028027,0.000023707074,0.00016296393,0.0002779427,0.00009675111],"domain_scores_gemma":[0.99946314,0.0001904552,0.000046829457,0.000055576842,0.00016676034,0.00007716213],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013125282,0.00033918355,0.00016905238,0.0006779013,0.0029941567,0.0074525233,0.00039086404,0.0015383967,0.016323335],"category_scores_gemma":[0.002191417,0.00013922552,0.00011386781,0.001066946,0.010318195,0.0031807625,0.0016010992,0.0018550712,0.0028398512],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017225457,0.000008564056,0.00040897078,0.00005865595,0.000002449998,0.00006488518,0.006904947,0.00011637106,0.00013683373,0.8817581,0.059440326,0.051082708],"study_design_scores_gemma":[0.0000039018128,0.0000066996577,0.0010985777,0.00020809332,0.0000031462382,0.00010919497,0.0037346845,0.00014260953,0.00027412447,0.06286282,0.93154794,0.000008142064],"about_ca_topic_score_codex":0.14572027,"about_ca_topic_score_gemma":0.17710641,"teacher_disagreement_score":0.14572027,"about_ca_system_score_codex":0.00842167,"about_ca_system_score_gemma":0.0077141053,"threshold_uncertainty_score":0.2897442},"labels":[],"label_agreement":null},{"id":"W6986996762","doi":"","title":"Robert-Lionel Séguin (1920-1982) : un chercheur-collectionneur passionné","year":2021,"lang":"fr","type":"article","venue":"Érudit (Université de Montréal)","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Identification (biology); Work (physics); Product (mathematics)","score_opus":0.013916030186341013,"score_gpt":0.20201058788804951,"score_spread":0.1880945577017085,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6986996762","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.012195852,0.52613455,0.004952685,0.17730914,0.024503363,0.00004646717,0.00056905276,0.0002710366,0.25401786],"genre_scores_gemma":[0.16975035,0.10369551,0.0027584112,0.00985995,0.0119821355,0.00006425728,0.00023802895,0.00040536586,0.701246],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99916697,0.00037047436,0.000026866574,0.00014779944,0.00018611042,0.00010172929],"domain_scores_gemma":[0.9993069,0.00021956618,0.0000668518,0.0000447551,0.00023197602,0.00013002453],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014942574,0.0011321045,0.0006144324,0.0020703499,0.0059888996,0.0041716583,0.0008761933,0.0023713354,0.018748283],"category_scores_gemma":[0.0021677662,0.000370152,0.00036489536,0.0031545158,0.005698081,0.003963183,0.0025784872,0.0029721656,0.0034621053],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010135002,0.000027820935,0.00095384853,0.00025383668,0.000018355086,0.00037419333,0.008862851,0.00023691631,0.0003443721,0.39850366,0.49995953,0.09036322],"study_design_scores_gemma":[0.0000037499165,0.0000052753653,0.0007188372,0.000081096245,0.0000037691339,0.00007952164,0.0005981322,0.000027229718,0.00014002116,0.0060943216,0.9922401,0.000008043924],"about_ca_topic_score_codex":0.1280504,"about_ca_topic_score_gemma":0.1739566,"teacher_disagreement_score":0.1280504,"about_ca_system_score_codex":0.0115343565,"about_ca_system_score_gemma":0.0059462753,"threshold_uncertainty_score":0.25461012},"labels":[],"label_agreement":null},{"id":"W6990158922","doi":"","title":"Criminal Law: Canadian Law, Indigenous Laws &amp; Critical Perspectives","year":2023,"lang":"en","type":"article","venue":"eYLS (Yale Law School)","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Criminalization; Criminal law; Criminal justice; Prison; Mental health; Poverty","score_opus":0.03902025600237948,"score_gpt":0.32439682969001643,"score_spread":0.28537657368763697,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6990158922","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.002371211,0.05282351,0.0011880684,0.07582249,0.0059011225,0.00012958473,0.00080223044,0.00028468334,0.86067724],"genre_scores_gemma":[0.058746334,0.07161544,0.0034239907,0.014249427,0.0014250875,0.00018262894,0.000774644,0.00032752965,0.849255],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99838006,0.00014634996,0.00003193388,0.000117065785,0.0009594845,0.00036506716],"domain_scores_gemma":[0.9973628,0.00038275355,0.00007985873,0.000079656405,0.001451105,0.0006438281],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001405009,0.0010179525,0.0004032024,0.0044783517,0.019475497,0.010378157,0.0017397908,0.0027858976,0.054751854],"category_scores_gemma":[0.003791256,0.0004870166,0.0002820389,0.008628065,0.013066486,0.0041573904,0.001950901,0.0036338505,0.006082386],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000042327624,0.000011235794,0.00016203146,0.00019900067,0.0000017699333,0.00010887265,0.0071560084,0.00006218529,0.000113479764,0.045140386,0.9007649,0.04627595],"study_design_scores_gemma":[9.292527e-7,0.0000011564824,0.0005639891,0.00018060065,0.0000013624783,0.00003800886,0.00401684,0.000017090098,0.000030213305,0.0022212437,0.99291974,0.000008735147],"about_ca_topic_score_codex":0.97591126,"about_ca_topic_score_gemma":0.99117357,"teacher_disagreement_score":0.11754983,"about_ca_system_score_codex":0.11754983,"about_ca_system_score_gemma":0.15749654,"threshold_uncertainty_score":0.8528877},"labels":[],"label_agreement":null},{"id":"W6994101096","doi":"","title":"Editorial","year":2024,"lang":"pt","type":"article","venue":"DOAJ (DOAJ: Directory of Open Access Journals)","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Subject (documents); Theme (computing); Section (typography)","score_opus":0.3114943405503115,"score_gpt":0.5940955821911043,"score_spread":0.28260124164079276,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6994101096","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000055985314,0.003779126,0.00009752249,0.024332065,0.958767,0.000036994785,0.00019738147,0.0000708679,0.0126630515],"genre_scores_gemma":[0.0012524601,0.00631027,0.00020455992,0.029044451,0.87340194,0.000060363043,0.0003242583,0.00010789825,0.08929389],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9966822,0.00039325815,0.00030456294,0.00052975066,0.0017751832,0.00031507853],"domain_scores_gemma":[0.98599374,0.0028041985,0.00079101446,0.0007251606,0.007483249,0.0022026272],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0036254264,0.0016802169,0.0013056893,0.0033538041,0.002188338,0.0066571403,0.0022350387,0.005583189,0.087742366],"category_scores_gemma":[0.019686906,0.0005168405,0.0013136712,0.0014654958,0.001632642,0.0033086578,0.0016591918,0.006702241,0.053156964],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014483155,0.0000059102654,0.000018911856,0.0000963165,0.0000028711086,0.00004512774,0.000008716516,0.000008093134,0.000031446758,0.00035310324,0.9933281,0.0060868184],"study_design_scores_gemma":[0.000011788955,0.000007706879,0.00011670443,0.0002064472,0.0000049205014,0.00007131924,0.000022343937,0.000016594771,0.000045549208,0.0003301623,0.9991623,0.0000040038353],"about_ca_topic_score_codex":0.0015749967,"about_ca_topic_score_gemma":0.003107237,"teacher_disagreement_score":0.087742366,"about_ca_system_score_codex":0.002328262,"about_ca_system_score_gemma":0.0029860924,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W7001507605","doi":"","title":"La família i el matrimoni des de la concepció oriental (cultura xinesa i/o japonesa) i de la comunitat gitana","year":2016,"lang":"ca","type":"other","venue":"DUGiMedia - Universitat de Girona","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Human settlement; Netting; Quarter (Canadian coin)","score_opus":0.007885464422040115,"score_gpt":0.30366779865867527,"score_spread":0.29578233423663514,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7001507605","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.25850084,0.012655467,0.00050288934,0.024512295,0.0002460205,0.000036236564,0.00013185215,0.00004043985,0.70337397],"genre_scores_gemma":[0.8778067,0.0053451597,0.0003072684,0.0006073605,0.0000668793,0.000025834575,0.000027632106,0.000016852102,0.11579635],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9996923,0.00011830363,0.000006242477,0.00004604075,0.00005709191,0.00008005328],"domain_scores_gemma":[0.9996613,0.00012493666,0.00003378101,0.000024115463,0.000044849214,0.000111141744],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00050346967,0.00026913508,0.00010542213,0.00069378427,0.005793997,0.003642671,0.00033034288,0.00063645566,0.012602121],"category_scores_gemma":[0.0007161109,0.00012812017,0.00006484784,0.0012162114,0.0054011513,0.0015418922,0.002080915,0.001054578,0.00052688946],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007750815,0.00006637494,0.019905576,0.00034213698,0.000012583208,0.0010097475,0.43272224,0.00010160533,0.0021912034,0.30944234,0.056360483,0.17776832],"study_design_scores_gemma":[0.000013833365,0.000028901268,0.06057555,0.0003781554,0.00001097251,0.00030469068,0.29319972,0.00007342414,0.00044463103,0.013732356,0.6312246,0.000013136082],"about_ca_topic_score_codex":0.084345125,"about_ca_topic_score_gemma":0.29435438,"teacher_disagreement_score":0.084345125,"about_ca_system_score_codex":0.003983401,"about_ca_system_score_gemma":0.0038674525,"threshold_uncertainty_score":0.1677084},"labels":[],"label_agreement":null},{"id":"W7002261591","doi":"","title":"ModÃ©lisation de colonnes de pont en bÃ©ton armÃ© sous sollicitations cycliques","year":2000,"lang":"fr","type":"other","venue":"Library and Archives Canada (Government of Canada)","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Copper alloy; Work (physics); Nickel alloy; Phase (matter)","score_opus":0.0046671496576012024,"score_gpt":0.17861753227243468,"score_spread":0.17395038261483348,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7002261591","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.025626482,0.002221448,0.0053030155,0.004653732,0.0019790744,0.00011684365,0.0012412324,0.0017339059,0.9571244],"genre_scores_gemma":[0.025202485,0.0006914192,0.0013714158,0.00015176692,0.00014361372,0.00003938812,0.0002499156,0.0003187626,0.9718311],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"simulation_or_modeling","domain_scores_codex":[0.99901927,0.00019420384,0.000038305647,0.000178282,0.00038279884,0.00018708453],"domain_scores_gemma":[0.99905854,0.00019457669,0.000081930826,0.00013880806,0.00035317225,0.00017306488],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00085252157,0.0010507306,0.0005817522,0.0017932276,0.006624753,0.0056294454,0.0009106541,0.0016518617,0.18704467],"category_scores_gemma":[0.0030515436,0.00055604486,0.000622763,0.0018216885,0.0019182559,0.0021699911,0.0023376958,0.003133084,0.03225077],"study_design_candidate":"simulation_or_modeling","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0006353457,0.00012632852,0.0044719023,0.00029260665,0.000029253424,0.00087270566,0.0038360567,0.0011131035,0.0046616266,0.36991158,0.3323204,0.28172904],"study_design_scores_gemma":[0.000016192498,0.000023038578,0.002820285,0.000032845375,0.0000032442833,0.00015904717,0.00039873962,0.00030298994,0.000940059,0.0025853808,0.99270684,0.000011380411],"about_ca_topic_score_codex":0.17961577,"about_ca_topic_score_gemma":0.21397668,"teacher_disagreement_score":0.18704467,"about_ca_system_score_codex":0.0056560854,"about_ca_system_score_gemma":0.006496306,"threshold_uncertainty_score":0.6257267},"labels":[],"label_agreement":null},{"id":"W7008001851","doi":"","title":"Années 1747 - 1781 Kant avant la critique de la raison pure. [Actes du 8e Congrès de la Société d'Études Kantiennes de Langue Française, Québec, 3 - 6 octobre 2007]","year":2009,"lang":"fr","type":"article","venue":"","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Perspective (graphical); Interpretation (philosophy); Context (archaeology); Exposition (narrative); Subject (documents)","score_opus":0.016953448114948644,"score_gpt":0.3143513685618931,"score_spread":0.29739792044694446,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7008001851","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.017056908,0.14556803,0.0029299946,0.08738681,0.008288262,0.0001513883,0.001304854,0.00012347719,0.7371903],"genre_scores_gemma":[0.1984986,0.0128836045,0.001382559,0.014022916,0.0010362411,0.00014240912,0.00017740164,0.0001343584,0.77172184],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9974579,0.0008544227,0.000085310734,0.0002723785,0.00074417755,0.0005858293],"domain_scores_gemma":[0.99892336,0.0003113811,0.00006483945,0.00008377137,0.0004898065,0.0001268759],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023122258,0.00097072445,0.00048721745,0.0017750765,0.011831588,0.004793738,0.0009655999,0.0047529303,0.01038378],"category_scores_gemma":[0.0040147905,0.0005049991,0.00049573625,0.0019428818,0.015403429,0.002487444,0.0020195693,0.006050664,0.0015705401],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009703564,0.000021091768,0.00048009268,0.0001586934,0.000019698013,0.0002158265,0.012227661,0.00021097816,0.00025488727,0.7370252,0.23499599,0.014292919],"study_design_scores_gemma":[0.000017098775,0.000007906216,0.0022001206,0.00024356286,0.000008173312,0.000075995384,0.0012490408,0.00004872613,0.00029015,0.02170508,0.9741322,0.000021956454],"about_ca_topic_score_codex":0.83194697,"about_ca_topic_score_gemma":0.9286642,"teacher_disagreement_score":0.83194697,"about_ca_system_score_codex":0.054733895,"about_ca_system_score_gemma":0.02775162,"threshold_uncertainty_score":0.39712405},"labels":[],"label_agreement":null},{"id":"W7011180214","doi":"","title":"Looking Up : Contemporary Connections with Inuit Art","year":2013,"lang":"en","type":"book","venue":"E-Artexte (Artexte)","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Agency (philosophy); Narrative; Ethnic group; Ethnography; Perspective (graphical); Photography; Identity (music); Government (linguistics); Indigenous","score_opus":0.02843082713200287,"score_gpt":0.2696468566899006,"score_spread":0.24121602955789775,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7011180214","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.018187078,0.013793978,0.0022362883,0.0052205087,0.00058979314,0.000011788085,0.000028765406,0.00006104679,0.9598709],"genre_scores_gemma":[0.5127836,0.009586972,0.0013503174,0.0016172099,0.0005267798,0.000022950271,0.000042670305,0.000267249,0.4738022],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99932873,0.00020472963,0.000019088679,0.00011595387,0.00017609455,0.00015549126],"domain_scores_gemma":[0.9996803,0.00016546919,0.000017946488,0.000049128488,0.0000468244,0.000040263654],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007664896,0.0005739872,0.00038139956,0.0020779278,0.0108439,0.010886188,0.0011644119,0.0023059708,0.029091848],"category_scores_gemma":[0.0014159207,0.00029149954,0.00028345035,0.0031280096,0.015496371,0.006624019,0.003305244,0.0038731436,0.002227369],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016463202,0.000016854803,0.00017982452,0.00006828989,0.0000030141862,0.0002122151,0.05017171,0.00005784578,0.00011892047,0.9047357,0.015339707,0.0290795],"study_design_scores_gemma":[0.000004396394,0.000016717708,0.00106413,0.00024026149,0.0000069733783,0.00063048577,0.028932549,0.0002176784,0.00027212655,0.08654155,0.8820599,0.0000133066615],"about_ca_topic_score_codex":0.03801335,"about_ca_topic_score_gemma":0.11421891,"teacher_disagreement_score":0.03801335,"about_ca_system_score_codex":0.0070610303,"about_ca_system_score_gemma":0.0018350378,"threshold_uncertainty_score":0.09732187},"labels":[],"label_agreement":null},{"id":"W7011518971","doi":"","title":"Modifiable Areal Unit Problem and Modifiable Temporal Unit Problem effects on accessibility to supermarkets in Montreal, Canada","year":2023,"lang":"en","type":"dissertation","venue":"Open MIND","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Unit (ring theory); Work (physics); Field (mathematics); Data collection","score_opus":0.050418134901496,"score_gpt":0.3460843241445602,"score_spread":0.2956661892430642,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7011518971","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9856355,0.0002453383,0.00026677203,0.0009595211,0.000023042841,0.000049246974,0.0013184386,0.0000333277,0.011468739],"genre_scores_gemma":[0.98668045,0.000112241396,0.00024320933,0.00008666927,0.0000065795402,0.000041567517,0.00049161457,0.000024944711,0.012312768],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9978726,0.00041986842,0.000050851708,0.00039385818,0.00041505793,0.0008479052],"domain_scores_gemma":[0.9902778,0.00272433,0.0009875968,0.00041996205,0.0035360763,0.002054126],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014615267,0.0004795241,0.0010394194,0.0009208509,0.0048144637,0.0029178842,0.0034285206,0.0010096263,0.025475038],"category_scores_gemma":[0.009186456,0.00043798983,0.0007355308,0.002449241,0.0026135896,0.0013341206,0.0016762329,0.0017044328,0.00073813874],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0017539273,0.0011930561,0.8855859,0.0002044857,0.00034969873,0.0010748298,0.03130361,0.006108144,0.0033405581,0.012669103,0.027443504,0.028973272],"study_design_scores_gemma":[0.000070015376,0.00006736897,0.9776512,0.000057449462,0.00006264089,0.000026254538,0.015039291,0.0017861499,0.0002503653,0.0006298392,0.004315693,0.00004379178],"about_ca_topic_score_codex":0.99724376,"about_ca_topic_score_gemma":0.9987406,"teacher_disagreement_score":0.04338986,"about_ca_system_score_codex":0.04338986,"about_ca_system_score_gemma":0.036069185,"threshold_uncertainty_score":0.3148169},"labels":[],"label_agreement":null},{"id":"W7014012432","doi":"","title":"Antonio Farah","year":2021,"lang":"en","type":"article","venue":"SOURCE Sheridan's Institutional Repository (Sheridan College)","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Studio; Porch; Mill; Space (punctuation); Economic shortage; Renting; Doors","score_opus":0.015325715241050817,"score_gpt":0.2604790560839615,"score_spread":0.24515334084291068,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7014012432","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0015600093,0.01251782,0.0013036592,0.030958457,0.012016929,0.000034918517,0.000592211,0.00043954272,0.94057655],"genre_scores_gemma":[0.0069945287,0.003572098,0.00041375082,0.0025940642,0.00051124574,0.000016851838,0.00015815515,0.00011572929,0.9856237],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99935156,0.00007829493,0.000017214701,0.00018444909,0.00026945304,0.00009891281],"domain_scores_gemma":[0.9991788,0.000087539076,0.00003234708,0.00005529071,0.00036840868,0.0002775173],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0006453527,0.0005394999,0.00038338936,0.0009825662,0.0040057097,0.0041556596,0.00087384885,0.0015421956,0.3571215],"category_scores_gemma":[0.0019423993,0.00020885342,0.00021179246,0.0007646789,0.00091248855,0.0022910459,0.0021741001,0.0020637107,0.17157601],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024216904,0.00002260644,0.00031773577,0.0000904374,0.0000021064034,0.00015549533,0.000602989,0.000050670777,0.00027767505,0.03177726,0.8839081,0.08277075],"study_design_scores_gemma":[8.506092e-7,0.0000020564387,0.00012055217,0.000023732131,4.5465524e-7,0.000061485705,0.00017328367,0.000009317828,0.000038232833,0.0005055176,0.9990631,0.0000015223053],"about_ca_topic_score_codex":0.009792361,"about_ca_topic_score_gemma":0.020476649,"teacher_disagreement_score":0.3571215,"about_ca_system_score_codex":0.0030302699,"about_ca_system_score_gemma":0.002862787,"threshold_uncertainty_score":0.91698813},"labels":[],"label_agreement":null},{"id":"W7020399481","doi":"","title":"La prospettiva pluralistica e multiculturale in Danilo Zolo","year":2021,"lang":"en","type":"article","venue":"IRIS UNIMORE (University of Modena and Reggio Emilia)","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Theme (computing); Politics; Perspective (graphical); Situated; Multiculturalism; Focus (optics); Monism","score_opus":0.018208181785521096,"score_gpt":0.2528459463516336,"score_spread":0.23463776456611252,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7020399481","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.27148888,0.03508066,0.0044861506,0.06650895,0.001163032,0.00006869363,0.00007261814,0.00010582909,0.6210252],"genre_scores_gemma":[0.9640942,0.003110134,0.0008326774,0.0012622991,0.00006858287,0.00001604072,0.000009641818,0.000039531264,0.030566877],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981103,0.0005847652,0.0000374998,0.00021868382,0.0003980535,0.0006508216],"domain_scores_gemma":[0.9994887,0.00017469715,0.00005680913,0.000039351402,0.00007718662,0.00016313097],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019220903,0.00034237848,0.00054634234,0.001465565,0.017187556,0.0065337317,0.00086746673,0.0014265602,0.0021156792],"category_scores_gemma":[0.0013955196,0.00028654194,0.00024763346,0.0013528547,0.026403675,0.0025481961,0.007116478,0.0023700995,0.00025684404],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002404638,0.000012487119,0.0007427175,0.00008898948,0.00000487487,0.00044527018,0.14471135,0.00010232639,0.0002947347,0.83808875,0.0053085727,0.010175875],"study_design_scores_gemma":[0.000014325376,0.00001814024,0.0044220686,0.00037330846,0.000016722477,0.0007453175,0.12225865,0.00028047577,0.00045361414,0.06656982,0.8047838,0.00006368597],"about_ca_topic_score_codex":0.29641756,"about_ca_topic_score_gemma":0.4443683,"teacher_disagreement_score":0.29641756,"about_ca_system_score_codex":0.023479495,"about_ca_system_score_gemma":0.013963948,"threshold_uncertainty_score":0.58938444},"labels":[],"label_agreement":null},{"id":"W7025077858","doi":"","title":"Trucks Pills Stones","year":2019,"lang":"en","type":"other","venue":"Bulletin of Miscellaneous Information (Royal Gardens Kew)","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Pill; Government (linguistics); Truck; State government","score_opus":0.008756888230967623,"score_gpt":0.2173605962991816,"score_spread":0.208603708068214,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7025077858","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0008013847,0.00021966851,0.00008316346,0.0031549945,0.0006043054,0.000023562125,0.0003236249,0.000107536776,0.9946818],"genre_scores_gemma":[0.0018893057,0.00008276789,0.000019312127,0.0006287786,0.00003269108,0.0000047755484,0.000048033347,0.000032410888,0.997262],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995383,0.00004775932,0.000009114964,0.000045881876,0.00018846657,0.00017048226],"domain_scores_gemma":[0.999482,0.00005390833,0.000017249751,0.000038916132,0.00020249904,0.00020539039],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00041734046,0.00043040098,0.00021197973,0.0010555619,0.0074984487,0.0036829486,0.00054482935,0.0018690305,0.5436084],"category_scores_gemma":[0.0014673999,0.00035647207,0.00025975393,0.0009612106,0.0008919512,0.002249498,0.002690881,0.0024313477,0.23857662],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000123578975,0.000018765748,0.00024442296,0.00001885138,7.772958e-7,0.00010344654,0.00031628506,0.000011220501,0.00008794545,0.011314611,0.96906227,0.018809019],"study_design_scores_gemma":[0.0000014288145,0.0000023929279,0.00030642643,0.0000112106545,3.3255657e-7,0.000017026718,0.00036028327,0.000007883912,0.000040614905,0.00027803468,0.9989729,0.0000014820864],"about_ca_topic_score_codex":0.07993729,"about_ca_topic_score_gemma":0.21995385,"teacher_disagreement_score":0.45639157,"about_ca_system_score_codex":0.0023621898,"about_ca_system_score_gemma":0.0035044842,"threshold_uncertainty_score":0.65098715},"labels":[],"label_agreement":null},{"id":"W7027827567","doi":"","title":"Educazione americana","year":2013,"lang":"it","type":"article","venue":"IRIS Research product catalog (Sapienza University of Rome)","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Population; Poverty; Data collection","score_opus":0.05934700165751479,"score_gpt":0.33043087765932927,"score_spread":0.2710838760018145,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7027827567","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.017188005,0.007082433,0.00072307535,0.026436439,0.0010524979,0.0000319927,0.00022672648,0.00012257225,0.9471363],"genre_scores_gemma":[0.34802955,0.013154128,0.0016470248,0.008816077,0.0008455967,0.00011061255,0.00030166958,0.000077034936,0.6270183],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986885,0.00047002052,0.000020931906,0.00012115794,0.00033280754,0.0003665872],"domain_scores_gemma":[0.998779,0.00024015916,0.00006495509,0.00012213335,0.00048326238,0.00031041523],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001358286,0.00023985557,0.00019062658,0.0011741146,0.0024664386,0.0030118262,0.00035522063,0.000718812,0.05039135],"category_scores_gemma":[0.0021463311,0.0001025625,0.00014762477,0.0019741198,0.0011109732,0.0011551644,0.001608546,0.0011801415,0.007272679],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000052049916,0.0003126222,0.012715706,0.00022748958,0.000015366453,0.000114183385,0.0068338583,0.000102510116,0.00073987764,0.1283459,0.3722945,0.47824594],"study_design_scores_gemma":[0.00000434484,0.000014103887,0.0073794685,0.000090138645,0.0000051616034,0.00004756686,0.001309008,0.00002705173,0.00007928827,0.0023747836,0.9886662,0.0000029334408],"about_ca_topic_score_codex":0.030788217,"about_ca_topic_score_gemma":0.093924254,"teacher_disagreement_score":0.05039135,"about_ca_system_score_codex":0.0027094202,"about_ca_system_score_gemma":0.005747761,"threshold_uncertainty_score":0.16857582},"labels":[],"label_agreement":null},{"id":"W7029075494","doi":"","title":"Hydro Ottawa committed to being one of the greenest utilities in Canada - Commodities (COMMODIT) News","year":2016,"lang":"en","type":"other","venue":"","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Government (linguistics); Work (physics)","score_opus":0.023598954290958745,"score_gpt":0.25889196996170616,"score_spread":0.23529301567074742,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7029075494","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.006703392,0.0034656473,0.00036697031,0.08292721,0.0038901973,0.00005232916,0.0021321508,0.00025806885,0.90020406],"genre_scores_gemma":[0.017677778,0.0011373846,0.00017678518,0.0040147044,0.00014052521,0.000006434802,0.00017304193,0.000103474886,0.97656983],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9980122,0.00007039592,0.000027830167,0.00009751608,0.0011713749,0.0006206873],"domain_scores_gemma":[0.99762875,0.00017852114,0.00005586244,0.00009072049,0.0014282052,0.0006179132],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00088183174,0.00041202732,0.00030612134,0.0009898946,0.01432886,0.010725904,0.0009112839,0.0044397404,0.09159362],"category_scores_gemma":[0.0028311778,0.00043320368,0.00038900637,0.0017662285,0.003213917,0.0022109887,0.0021232318,0.0046064556,0.00829074],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020129146,0.000010443521,0.00069045176,0.000058454127,0.000004353632,0.00019351894,0.0009876386,0.000091799935,0.00015329954,0.043078154,0.9397155,0.014996365],"study_design_scores_gemma":[0.0000015574112,0.0000016607895,0.0009982159,0.00004140491,0.0000023144162,0.000029300396,0.0010530187,0.000028364542,0.00011890813,0.00077227486,0.996944,0.000009049164],"about_ca_topic_score_codex":0.96616834,"about_ca_topic_score_gemma":0.98972625,"teacher_disagreement_score":0.09159362,"about_ca_system_score_codex":0.03571857,"about_ca_system_score_gemma":0.08890298,"threshold_uncertainty_score":0.3064112},"labels":[],"label_agreement":null},{"id":"W7033450667","doi":"","title":"The problem of the education of the reading in the last quarter of 19th century: Portugal, Brazil and the debate on pair decline/delay","year":2012,"lang":"en","type":"article","venue":"Americanae (AECID Library)","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Quarter (Canadian coin); Reading (process); Portuguese; Order (exchange); Persecution; Scholarship","score_opus":0.008198986853591808,"score_gpt":0.25497974832562503,"score_spread":0.24678076147203323,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7033450667","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6288528,0.012036728,0.0011209832,0.0783298,0.00030761238,0.000025569445,0.000058733916,0.000027918957,0.27923986],"genre_scores_gemma":[0.9933401,0.00090050057,0.00011610396,0.00071716355,0.000053323212,0.000004785433,0.0000044543413,0.000009846518,0.0048538377],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978398,0.0010165425,0.00007892921,0.00023787007,0.0004636534,0.00036303906],"domain_scores_gemma":[0.9962541,0.00192227,0.0006801485,0.00026548965,0.00040432718,0.00047376376],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0037698683,0.00017105258,0.000290475,0.0011712377,0.008335247,0.00475866,0.00067909335,0.001778958,0.0031177208],"category_scores_gemma":[0.009457538,0.00019732439,0.00017405854,0.0012367264,0.0130119575,0.0029982792,0.003514954,0.0024760622,0.00016659606],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036540838,0.000036457714,0.0055507096,0.00018138233,0.0000067428223,0.0006191889,0.4980966,0.00006177924,0.00085339183,0.4536484,0.0023300517,0.038578775],"study_design_scores_gemma":[0.000028393273,0.00011325068,0.043865178,0.0009910505,0.000024232242,0.001166597,0.38018206,0.0002024223,0.0015862259,0.04112283,0.5306789,0.000038776743],"about_ca_topic_score_codex":0.047896896,"about_ca_topic_score_gemma":0.0870529,"teacher_disagreement_score":0.047896896,"about_ca_system_score_codex":0.008398018,"about_ca_system_score_gemma":0.00852344,"threshold_uncertainty_score":0.09523618},"labels":[],"label_agreement":null},{"id":"W7036442837","doi":"","title":"Black bears (Ursus americanus) in northeastern Labrador","year":2001,"lang":"en","type":"other","venue":"Library and Archives Canada (Government of Canada)","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Nucleofection; Gestational period; TSG101; Dysgeusia; Liquation; Diafiltration; Emperipolesis; Triacetin; Durvalumab","score_opus":0.0056787013842740245,"score_gpt":0.17883615672679426,"score_spread":0.17315745534252022,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7036442837","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9923608,0.00022457741,0.00006457191,0.00012065038,0.000008445335,0.0000132162895,0.0022291965,0.000012813773,0.0049658553],"genre_scores_gemma":[0.9821123,0.00043704658,0.00045501182,0.000101297555,0.000009923852,0.000029051756,0.0025780685,0.00001300976,0.014264343],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.999798,0.000037074424,0.000010482423,0.000049444232,0.00003972505,0.000065317945],"domain_scores_gemma":[0.9995247,0.000030856616,0.00014357794,0.000020941383,0.0001580792,0.00012186128],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002530432,0.00015685892,0.00020386775,0.0013504853,0.0019205641,0.0004887995,0.0005485116,0.00027566153,0.002011928],"category_scores_gemma":[0.00037401606,0.00017816492,0.00012709538,0.0014386217,0.0005632817,0.00035847185,0.0007324873,0.00021426372,0.00055148744],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010103463,0.00004432952,0.97805744,0.0000464553,0.000034899655,0.00045869374,0.004128354,0.00021436489,0.0007698608,0.00023355885,0.0050566527,0.010854367],"study_design_scores_gemma":[0.0000022700422,0.000009295251,0.99112684,0.00001268896,0.000012470407,0.000080100086,0.0053019268,0.000084437954,0.00009283748,0.000017626438,0.0032562912,0.0000032207547],"about_ca_topic_score_codex":0.7484644,"about_ca_topic_score_gemma":0.95499843,"teacher_disagreement_score":0.2515356,"about_ca_system_score_codex":0.0021266232,"about_ca_system_score_gemma":0.0018574498,"threshold_uncertainty_score":0.50603384},"labels":[],"label_agreement":null},{"id":"W7036821837","doi":"","title":"Culture della disobbedienza. Tolstoj e i duchobory (con una raccolta di testi di Tolstoj e il carteggio con Verigin 1895-1910)","year":2004,"lang":"it","type":"book","venue":"Archivio istituzionale della ricerca (Alma Mater Studiorum Università di Bologna)","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Cultural values; Social impact; Cultural environment","score_opus":0.021802501988704828,"score_gpt":0.25257206798837456,"score_spread":0.23076956599966975,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7036821837","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4916402,0.010494416,0.0010400644,0.016395977,0.0011208485,0.000036359084,0.00019916666,0.000050983817,0.47902203],"genre_scores_gemma":[0.9287523,0.0014998688,0.00020891085,0.00091626437,0.0000495513,0.000013472543,0.00004080981,0.000027601556,0.06849107],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989839,0.00025900942,0.000028823073,0.00014604392,0.00023140354,0.0003507965],"domain_scores_gemma":[0.99942917,0.00017945256,0.00008026456,0.000055611003,0.00011327898,0.00014211537],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00080210617,0.00029440815,0.00024547245,0.00034004563,0.009130295,0.0057883803,0.0004178253,0.0005971805,0.007881888],"category_scores_gemma":[0.0014111256,0.0002283958,0.000111290195,0.00064923987,0.010061479,0.0013781722,0.0026250638,0.0029463307,0.00060849224],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018140845,0.0000649281,0.012608486,0.00026422174,0.000017140348,0.000623544,0.30715874,0.00019433594,0.00247288,0.54790205,0.048116684,0.08039564],"study_design_scores_gemma":[0.000019637078,0.000100902966,0.035629775,0.0003251759,0.00001608894,0.00018884912,0.081276886,0.00012432161,0.00128935,0.00960957,0.87138903,0.000030387306],"about_ca_topic_score_codex":0.08844646,"about_ca_topic_score_gemma":0.15978357,"teacher_disagreement_score":0.08844646,"about_ca_system_score_codex":0.011571591,"about_ca_system_score_gemma":0.008690135,"threshold_uncertainty_score":0.17586333},"labels":[],"label_agreement":null},{"id":"W7038936512","doi":"","title":"La critique génétique du Horla de Maupassant /","year":2005,"lang":"fr","type":"dissertation","venue":"eScholarship@McGill (McGill)","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Criticism; Intellectual property; Legislation; Public policy; Identification (biology)","score_opus":0.01638455434831402,"score_gpt":0.2827958115302343,"score_spread":0.26641125718192027,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7038936512","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.071206845,0.13629632,0.040385038,0.23889531,0.00855508,0.000037348327,0.00050918024,0.0003715838,0.5037433],"genre_scores_gemma":[0.77973926,0.043591853,0.012399692,0.012383291,0.0034908808,0.000070123366,0.00017003948,0.00058897975,0.14756578],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99778086,0.0013452959,0.0000388296,0.00032577763,0.00041061675,0.0000987387],"domain_scores_gemma":[0.99754614,0.0015325558,0.00014327612,0.00027266433,0.0004139183,0.00009132598],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0039989217,0.0005641948,0.00060996384,0.0020869223,0.002948811,0.0034404607,0.0008438239,0.002027359,0.009286118],"category_scores_gemma":[0.007892126,0.0002784631,0.00037590222,0.0016268682,0.010206997,0.0025421968,0.0014106029,0.0023762386,0.0015388612],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004045328,0.000007678496,0.0015686742,0.00010701683,0.000022482427,0.00035197876,0.007816504,0.00028725027,0.00062414363,0.89843917,0.029034857,0.061699793],"study_design_scores_gemma":[0.000012576016,0.000014182729,0.004996932,0.00034611978,0.00002138563,0.0011606647,0.0028890693,0.0004266672,0.0007720023,0.15048389,0.8388487,0.00002779891],"about_ca_topic_score_codex":0.028432049,"about_ca_topic_score_gemma":0.021579368,"teacher_disagreement_score":0.028432049,"about_ca_system_score_codex":0.004331582,"about_ca_system_score_gemma":0.0023858333,"threshold_uncertainty_score":0.0565331},"labels":[],"label_agreement":null},{"id":"W7069154521","doi":"","title":"Canton, Ohio","year":2012,"lang":"en","type":"other","venue":"OhioLink ETD Center (Ohio Library and Information Network)","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Work (physics); Order (exchange); Quarter (Canadian coin); Table (database)","score_opus":0.012585169952703468,"score_gpt":0.2289910361266319,"score_spread":0.21640586617392843,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7069154521","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0014284586,0.000992235,0.0003125796,0.001513918,0.001154228,0.00006451613,0.0041077863,0.00030325074,0.990123],"genre_scores_gemma":[0.002888194,0.0006049116,0.0002137012,0.00023459073,0.000076991884,0.00004026608,0.0010905535,0.0001602205,0.9946906],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99920964,0.00007110624,0.00002818991,0.00028826328,0.00027657815,0.00012611163],"domain_scores_gemma":[0.9989366,0.00009975084,0.000053607273,0.000082619335,0.00044761412,0.0003798685],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00054720097,0.0020022707,0.0006230866,0.0012012572,0.0052483054,0.005367602,0.0011154775,0.001814918,0.86408466],"category_scores_gemma":[0.0011932566,0.0005405791,0.00047673346,0.002072617,0.0009337559,0.0027423226,0.0024238047,0.0022259166,0.505544],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018599317,0.00015601491,0.001185074,0.00016716836,0.000010501116,0.0004601036,0.00029107477,0.00009823048,0.0009875644,0.009765585,0.8806904,0.10600231],"study_design_scores_gemma":[0.000021548507,0.000027413977,0.0017083134,0.00009487177,0.000003547255,0.00006624879,0.00033910517,0.00006721605,0.00017988207,0.00063219323,0.99684924,0.000010342557],"about_ca_topic_score_codex":0.0288882,"about_ca_topic_score_gemma":0.121893495,"teacher_disagreement_score":0.86408466,"about_ca_system_score_codex":0.0025798217,"about_ca_system_score_gemma":0.0037882098,"threshold_uncertainty_score":0.19386673},"labels":[],"label_agreement":null},{"id":"W7081957999","doi":"10.1134/s1995080225606794","title":"Confidence Estimation of the Ratio of Variances of Two Log-normal Populations","year":2025,"lang":"en","type":"article","venue":"Lobachevskii Journal of Mathematics","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Regina","funders":"","keywords":"Percentile; Variance (accounting); Confidence interval; Sample size determination; Sample (material); One-way analysis of variance; Analysis of variance; Sample variance; Variance components","score_opus":0.04807748871150536,"score_gpt":0.3641014168176198,"score_spread":0.31602392810611446,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7081957999","genre_codex":"methods","genre_gemma":"methods","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"methods","genre_consensus":"methods","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07024443,0.0012779492,0.92421746,0.00019301675,0.00008906421,0.00012870532,0.0001799428,0.0005024467,0.0031669482],"genre_scores_gemma":[0.80284756,0.000693034,0.1945714,0.00013008181,0.00008479192,0.0004024226,0.00061505014,0.00011504228,0.0005406202],"study_design_codex":"design_other","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9784073,0.012909853,0.0008730583,0.0029233529,0.0043548862,0.0005315656],"domain_scores_gemma":[0.7553038,0.21423243,0.009194355,0.009022446,0.011393999,0.0008529235],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.035489365,0.0010029003,0.0013643391,0.0034476863,0.0005876998,0.0023262536,0.002784887,0.0017845988,0.0023776058],"category_scores_gemma":[0.24565405,0.00043836265,0.0012217857,0.001791079,0.0025604654,0.0036265997,0.002145591,0.0023957712,0.00046057606],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0016990904,0.00032914302,0.08097788,0.0016055498,0.0012722274,0.00072155613,0.0017493269,0.33150944,0.007858505,0.2140618,0.003041668,0.35517395],"study_design_scores_gemma":[0.00018545665,0.00068120885,0.025886947,0.0006008429,0.00023348597,0.0011871972,0.000855817,0.8616595,0.010168774,0.09348815,0.00479744,0.00025506006],"about_ca_topic_score_codex":0.0019227858,"about_ca_topic_score_gemma":0.00075700576,"teacher_disagreement_score":0.035489365,"about_ca_system_score_codex":0.0010872589,"about_ca_system_score_gemma":0.0015866796,"threshold_uncertainty_score":0.18768793},"labels":[],"label_agreement":null},{"id":"W7099148349","doi":"","title":"among Inuit in Nunavut: methodological","year":2016,"lang":"en","type":"article","venue":"","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"","score_opus":0.1486656304611307,"score_gpt":0.3933474605391024,"score_spread":0.2446818300779717,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7099148349","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9844006,0.0005914474,0.0009487986,0.0007361556,0.000030749725,0.00014143388,0.00016511281,0.0000032513276,0.012982566],"genre_scores_gemma":[0.99592364,0.00016484235,0.00049324404,0.00019234052,0.000012641561,0.00009251131,0.00006979372,0.000007493113,0.003043545],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99570906,0.001978838,0.00009565781,0.00067709194,0.00036752186,0.0011718022],"domain_scores_gemma":[0.9944237,0.0026280032,0.00066545553,0.0002628431,0.0014410891,0.000578804],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00392603,0.00064090616,0.0006391384,0.003570263,0.01557507,0.003042117,0.004160294,0.0011852758,0.007419901],"category_scores_gemma":[0.010658327,0.0005506591,0.0002953429,0.0058876546,0.0057710437,0.0031400018,0.0059256316,0.0022013602,0.00038852048],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011958048,0.00045700508,0.34480402,0.0002243657,0.000046920835,0.00066723925,0.6105944,0.00013428496,0.00078393595,0.023168221,0.0012582158,0.017741697],"study_design_scores_gemma":[0.0000071159334,0.000058277437,0.15803301,0.00018237536,0.00003184569,0.00017346142,0.8329521,0.0005157647,0.0003514683,0.0026719116,0.0050060353,0.000016596701],"about_ca_topic_score_codex":0.6855593,"about_ca_topic_score_gemma":0.87927896,"teacher_disagreement_score":0.9925801,"about_ca_system_score_codex":0.012585499,"about_ca_system_score_gemma":0.008929549,"threshold_uncertainty_score":0.63258505},"labels":[],"label_agreement":null},{"id":"W7117249721","doi":"10.1017/9781009214049.001","title":"Introduction","year":2025,"lang":"","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Presentation (obstetrics); Natural (archaeology); Interpretation (philosophy); Subject (documents)","score_opus":0.023085848402514545,"score_gpt":0.22521372001669335,"score_spread":0.2021278716141788,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7117249721","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.001478939,0.010282038,0.00498168,0.010339975,0.005138825,0.00015859141,0.0033684308,0.00088325166,0.96336824],"genre_scores_gemma":[0.013730768,0.008912862,0.004134227,0.0046836343,0.0018545025,0.00019055267,0.0044252463,0.000494687,0.96157366],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984674,0.0002490054,0.00007908611,0.00036740754,0.00066228723,0.00017482632],"domain_scores_gemma":[0.9987041,0.00027854813,0.00007853238,0.00018048353,0.0005623973,0.00019589883],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0011150265,0.0009514622,0.0006450428,0.0016278109,0.002506356,0.005582177,0.0022928745,0.0030490668,0.41375303],"category_scores_gemma":[0.00452818,0.00031040297,0.00048231706,0.0018825128,0.0012921442,0.004133301,0.0032657355,0.0022813266,0.246613],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005774342,0.000047903668,0.0005054081,0.00043724515,0.0000062151103,0.00021444054,0.0014440757,0.00016653076,0.00040775439,0.14762037,0.6768128,0.17227945],"study_design_scores_gemma":[0.0000013054542,0.0000064270685,0.00014666773,0.00009890503,8.4394486e-7,0.00007746756,0.00015167311,0.000014524552,0.000040788094,0.0046221046,0.9948362,0.000003012746],"about_ca_topic_score_codex":0.0039676484,"about_ca_topic_score_gemma":0.0037110362,"teacher_disagreement_score":0.58624697,"about_ca_system_score_codex":0.0024616648,"about_ca_system_score_gemma":0.0024195139,"threshold_uncertainty_score":0.83621013},"labels":[],"label_agreement":null},{"id":"W7117262472","doi":"10.1017/9781009214049.002","title":"<i>Hume’s</i> Dialogues","year":2025,"lang":"","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"","score_opus":0.038042396903638385,"score_gpt":0.23006619538728793,"score_spread":0.19202379848364953,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7117262472","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0017547952,0.02590233,0.0029334968,0.028533634,0.0024661622,0.000017454286,0.000111251495,0.00007137077,0.9382095],"genre_scores_gemma":[0.117657535,0.007908643,0.0013633359,0.010376145,0.0024752666,0.00008665265,0.00007150266,0.00030710033,0.85975385],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99866223,0.00079616864,0.000023122237,0.00011655494,0.00026188596,0.00013999644],"domain_scores_gemma":[0.99915004,0.0005443955,0.00003424478,0.00007705538,0.00012352417,0.00007073987],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011152464,0.0007807342,0.0004927527,0.0018990944,0.006325228,0.0066195526,0.0008754206,0.004182937,0.03378711],"category_scores_gemma":[0.002748546,0.00033689322,0.00025344666,0.0017470764,0.016307333,0.0071830004,0.0027103093,0.004129434,0.0075263474],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012853375,0.000011456236,0.000032471795,0.000057000645,0.000002454392,0.00006605094,0.009221442,0.000040686442,0.00010376892,0.75876135,0.21741104,0.014279435],"study_design_scores_gemma":[0.000004317964,0.000004423908,0.0001233095,0.00013993318,0.0000016522362,0.00011223486,0.0025232646,0.00004534486,0.00016046663,0.08682835,0.9100489,0.000007742683],"about_ca_topic_score_codex":0.010319384,"about_ca_topic_score_gemma":0.02257804,"teacher_disagreement_score":0.03378711,"about_ca_system_score_codex":0.0050831228,"about_ca_system_score_gemma":0.0016331022,"threshold_uncertainty_score":0.11302912},"labels":[],"label_agreement":null},{"id":"W7124909431","doi":"10.3917/rphi.012.0231zs","title":"John Aglo, Norme et symbole. Les fondements philosophiques de l’obligation, Paris-Montréal, 1998, L’Harmattan, 360 p., coll. « La Philosophie en commun », 180 F.","year":2001,"lang":"","type":"article","venue":"Revue philosophique de la France et de l étranger","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Interpretation (philosophy); Perspective (graphical); Relation (database); Context (archaeology)","score_opus":0.036446845678449934,"score_gpt":0.34163309661357005,"score_spread":0.30518625093512014,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7124909431","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00023899855,0.9532572,0.0005760504,0.027213717,0.0019796288,0.000009396992,0.0002042511,0.000033200256,0.01648759],"genre_scores_gemma":[0.028995274,0.88605237,0.0019974608,0.009400672,0.005856367,0.00009574983,0.0003058491,0.00017039764,0.06712581],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989485,0.00030044556,0.00007567285,0.00015753807,0.00040531438,0.000112590176],"domain_scores_gemma":[0.9977946,0.0011260919,0.0001992509,0.000081378756,0.0005976641,0.00020093357],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019258189,0.0021365993,0.0010367098,0.0050237924,0.005255228,0.005431452,0.0018582862,0.004171869,0.020364402],"category_scores_gemma":[0.0038291079,0.001191124,0.0004509778,0.00745956,0.0067009237,0.010826024,0.0018038248,0.0052591357,0.0072536143],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006567877,0.000029220531,0.00057668285,0.0007229083,0.000028764463,0.0001297985,0.0053367876,0.00014653888,0.00009744367,0.076673076,0.84651506,0.06967794],"study_design_scores_gemma":[0.000023295652,0.0000074278432,0.0031561803,0.0013390185,0.000015390895,0.00015010718,0.0019833709,0.00007163601,0.00011895298,0.03329663,0.95981705,0.000021001197],"about_ca_topic_score_codex":0.19884181,"about_ca_topic_score_gemma":0.38881633,"teacher_disagreement_score":0.19884181,"about_ca_system_score_codex":0.01173811,"about_ca_system_score_gemma":0.007801418,"threshold_uncertainty_score":0.3953688},"labels":[],"label_agreement":null},{"id":"W7125423933","doi":"10.3917/rphi.031.0103m","title":"Jean-Luc Gouin, Hegel ou De la raison intégrale, suivi de « Aimer penser mourir », Hegel, Nietzsche, Freud en miroirs, Préface de Jacques Dufresne, Saint-Laurent (Québec), Bellarmin, 1999, 224 p.","year":2003,"lang":"fr","type":"article","venue":"Revue philosophique de la France et de l étranger","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Meaning (existential); Subject (documents); Identity (music); Perspective (graphical); Relation (database)","score_opus":0.01861279362024379,"score_gpt":0.3093578870736534,"score_spread":0.2907450934534096,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7125423933","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0012787458,0.78003126,0.0009839039,0.14489257,0.005283716,0.000015772299,0.00021435182,0.00006569291,0.06723405],"genre_scores_gemma":[0.10394216,0.4228989,0.0022178048,0.06000534,0.0076223705,0.00010935621,0.00029848705,0.0004298812,0.4024757],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989899,0.00036194,0.00003268164,0.00017099152,0.0003089888,0.0001355371],"domain_scores_gemma":[0.9986106,0.0005827555,0.00010476371,0.000071645634,0.00045343398,0.00017672953],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015139659,0.0015324835,0.0007695712,0.0023021125,0.0076910816,0.006593797,0.0016997042,0.0053549414,0.01840719],"category_scores_gemma":[0.00309877,0.0005557569,0.0003218287,0.0034839758,0.01163952,0.006318414,0.0018372595,0.0053060283,0.0049254755],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000046305966,0.000016966624,0.00054771313,0.0003905723,0.000016197373,0.00013697961,0.011446904,0.000088858156,0.00019928894,0.13089947,0.81956536,0.03664534],"study_design_scores_gemma":[0.000009914495,0.000005318135,0.0017052181,0.00058937055,0.0000062661625,0.00007419098,0.0043040887,0.000040188803,0.00011972567,0.021913383,0.9712137,0.00001867383],"about_ca_topic_score_codex":0.53016645,"about_ca_topic_score_gemma":0.75116986,"teacher_disagreement_score":0.53016645,"about_ca_system_score_codex":0.020856796,"about_ca_system_score_gemma":0.01610458,"threshold_uncertainty_score":0.945201},"labels":[],"label_agreement":null},{"id":"W7127904534","doi":"10.13140/rg.2.2.12422.23361/1","title":"Qu’est-ce que l’épistémologie dite « pratique » ? Un exemple concret avec correction SOL3035-A17, Université de Montréal [accompagné d’un mot personnel de l’autrice, huit ans plus tard]","year":2017,"lang":"fr","type":"article","venue":"","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Work (physics); Component (thermodynamics)","score_opus":0.021879146018712835,"score_gpt":0.25720303788164595,"score_spread":0.23532389186293312,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7127904534","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0011021856,0.00592184,0.00587869,0.8680602,0.092386164,0.00006741349,0.00033281598,0.0005894353,0.02566127],"genre_scores_gemma":[0.10903376,0.012553641,0.011089926,0.4473426,0.09855925,0.0005023996,0.00032225036,0.0013632005,0.31923303],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9909663,0.0022552446,0.00061165617,0.0011545641,0.0038775941,0.0011345799],"domain_scores_gemma":[0.97441465,0.009361505,0.0013696896,0.0016161044,0.012024257,0.0012138777],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0083764875,0.0013426631,0.0016473683,0.0020120859,0.008769147,0.010753084,0.006687401,0.013079745,0.01481147],"category_scores_gemma":[0.051202256,0.0009023383,0.0011685665,0.0021320619,0.027108274,0.00614202,0.0034621598,0.029584425,0.0058770864],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000488519,0.000012764726,0.00018212375,0.00032235353,0.00002815465,0.00027391114,0.0028655343,0.00016969908,0.0003995783,0.16950509,0.81589496,0.010296855],"study_design_scores_gemma":[0.00003197796,0.000013829612,0.0010836163,0.0002739547,0.000020756508,0.00017452691,0.002701421,0.0005458194,0.00036734258,0.038962997,0.9557288,0.00009493379],"about_ca_topic_score_codex":0.5440852,"about_ca_topic_score_gemma":0.5523234,"teacher_disagreement_score":0.99123085,"about_ca_system_score_codex":0.018182233,"about_ca_system_score_gemma":0.0349078,"threshold_uncertainty_score":0.91719955},"labels":[],"label_agreement":null},{"id":"W7130520337","doi":"10.4000/15q8e","title":"Diaspore italiane. Rappresentazione e questioni di identità","year":2025,"lang":"it","type":"article","venue":"Altreitalie","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Materials testing; Aqueous medium; Mechanical strength","score_opus":0.020004144634488637,"score_gpt":0.31936461100729396,"score_spread":0.29936046637280533,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7130520337","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.013362398,0.06987262,0.0009423815,0.13418806,0.00802458,0.000027500755,0.0002466185,0.000053971973,0.7732819],"genre_scores_gemma":[0.33656842,0.05019328,0.001259422,0.030679474,0.009664552,0.0000868351,0.0003482917,0.00012265277,0.571077],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99903846,0.00042315398,0.000021108322,0.00014769194,0.00019491136,0.00017462845],"domain_scores_gemma":[0.9992335,0.00025238722,0.00009243513,0.000097896576,0.00015004103,0.00017368866],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010177745,0.0005025098,0.00022485093,0.001141924,0.0035573635,0.0039267624,0.00051381835,0.0022065411,0.024830986],"category_scores_gemma":[0.0019796556,0.00015357688,0.00021677895,0.0014815433,0.006795704,0.0033422618,0.002452874,0.0028215742,0.0047501386],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003863761,0.000035546123,0.0018529653,0.00020613337,0.000008599939,0.00037087803,0.024070997,0.000034118842,0.00028111748,0.5172079,0.39511275,0.06078036],"study_design_scores_gemma":[0.0000025921386,0.000009063654,0.003042419,0.00015166069,0.00000236648,0.0003466957,0.0058926884,0.00002363887,0.0000678579,0.012284761,0.9781722,0.0000040923164],"about_ca_topic_score_codex":0.012089071,"about_ca_topic_score_gemma":0.02781731,"teacher_disagreement_score":0.024830986,"about_ca_system_score_codex":0.0030074853,"about_ca_system_score_gemma":0.0015764942,"threshold_uncertainty_score":0.08306795},"labels":[],"label_agreement":null},{"id":"W7132576523","doi":"","title":"“Enfoque curricular de educación física de Carlos bolivar Bonilla e Hipólito Camacho,de segundo de primaria para el Colegio Franciscano de San Luis Rey”.","year":2002,"lang":"es","type":"article","venue":"Repositorio Digital Universidad del Quindío","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Quarter (Canadian coin); Statistical analysis; Context (archaeology)","score_opus":0.011013023953617872,"score_gpt":0.2624468160291111,"score_spread":0.2514337920754932,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7132576523","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.35646248,0.04594667,0.0023148216,0.120524615,0.0024508801,0.0003660366,0.000368714,0.00019452862,0.47137126],"genre_scores_gemma":[0.6874063,0.014069772,0.0042070784,0.008399348,0.0002235154,0.00020650319,0.00019397051,0.0000736538,0.28521985],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99945325,0.00017135723,0.000010133886,0.00005394175,0.00012488147,0.0001864642],"domain_scores_gemma":[0.9987016,0.00033345522,0.00007194852,0.000035625686,0.00024269104,0.00061479147],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015298328,0.00028252334,0.00014512327,0.0011838238,0.005438942,0.001914376,0.00045771914,0.0013676423,0.01283964],"category_scores_gemma":[0.0025190387,0.00018888821,0.00015237191,0.0008211941,0.002082376,0.00066716125,0.0017820504,0.0013506731,0.00089221087],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00025007201,0.00034106633,0.03765537,0.0011206815,0.000026173775,0.0015590556,0.15890186,0.00061918184,0.007733992,0.09361974,0.15521741,0.5429554],"study_design_scores_gemma":[0.000010581901,0.00010463132,0.090800904,0.00076451234,0.000009793137,0.00018307901,0.03015784,0.000075289405,0.00083145074,0.0012447229,0.8757914,0.000025906738],"about_ca_topic_score_codex":0.23541747,"about_ca_topic_score_gemma":0.58278036,"teacher_disagreement_score":0.23541747,"about_ca_system_score_codex":0.009851414,"about_ca_system_score_gemma":0.019560993,"threshold_uncertainty_score":0.4680944},"labels":[],"label_agreement":null},{"id":"W7160233952","doi":"10.3917/rdm.023.0496f","title":"Christian LAVAL, Jeremy Bentham, les artifices du capitalisme , PUF coll. Philosophies, 2003.","year":2004,"lang":"fr","type":"article","venue":"Revue du MAUSS","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Politics; Government (linguistics); Field (mathematics)","score_opus":0.03318196116035615,"score_gpt":0.2578282727839561,"score_spread":0.22464631162359994,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7160233952","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0006672362,0.8728547,0.00093981315,0.103755176,0.004796968,0.00001169845,0.00028567496,0.000050506635,0.016638186],"genre_scores_gemma":[0.049884923,0.81983024,0.0024690318,0.02528119,0.012242951,0.0001151904,0.00034138907,0.0001623756,0.08967267],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99909806,0.00031148185,0.00006663543,0.00013602265,0.000297071,0.0000908347],"domain_scores_gemma":[0.9969928,0.0017525697,0.00022172935,0.00012494312,0.00070750143,0.00020030106],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020263349,0.0017439324,0.00087147404,0.0032047217,0.0048009343,0.005967082,0.0023966064,0.0086481385,0.021074608],"category_scores_gemma":[0.0056517804,0.0010326593,0.00043095232,0.004238817,0.0043234215,0.009687324,0.0020295407,0.005291936,0.0074678604],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000075513795,0.000033053937,0.0003594987,0.00045010334,0.0000310499,0.00010318657,0.001702806,0.00015123967,0.00009601632,0.075832255,0.88040674,0.040758546],"study_design_scores_gemma":[0.00003654862,0.000015134246,0.0028750296,0.0009695527,0.000021476933,0.00014838274,0.002530565,0.00013458527,0.0002633514,0.05912637,0.933845,0.000033994558],"about_ca_topic_score_codex":0.05269241,"about_ca_topic_score_gemma":0.13964996,"teacher_disagreement_score":0.05269241,"about_ca_system_score_codex":0.0048196022,"about_ca_system_score_gemma":0.0029978356,"threshold_uncertainty_score":0.104771435},"labels":[],"label_agreement":null},{"id":"W855768013","doi":"10.22329/p.v2i1.79","title":"Barrage sur la ligne de fuite. Considérations sur Nietzsche et la prudence philosophique","year":2007,"lang":"fr","type":"article","venue":"PhaenEx","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy; Prudence; Theology","score_opus":0.0417658507946777,"score_gpt":0.35818499555730443,"score_spread":0.3164191447626267,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W855768013","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03510728,0.047375977,0.015417517,0.07534337,0.001483577,0.000028701774,0.00014890957,0.000073156305,0.8250215],"genre_scores_gemma":[0.75616086,0.015809229,0.005820915,0.010651552,0.0013852243,0.000100745834,0.00007642391,0.00009991303,0.2098952],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.998808,0.00046068273,0.000027636745,0.00023702723,0.00028923852,0.00017738626],"domain_scores_gemma":[0.9993505,0.000355444,0.00006167432,0.00006016898,0.00011576095,0.000056398927],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013909539,0.0005464431,0.00037508784,0.0013439916,0.004272701,0.004790527,0.00067305134,0.003355231,0.010978009],"category_scores_gemma":[0.0026459503,0.0002068662,0.00048653033,0.00088465394,0.012888457,0.007002286,0.002468434,0.004054076,0.0013106551],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007569034,0.000002843335,0.000107866195,0.00001637494,0.0000014909032,0.00003535304,0.0017599792,0.00005135318,0.00006353675,0.99239373,0.0022369702,0.0033229862],"study_design_scores_gemma":[0.0000059786894,0.000017246013,0.0007787938,0.0001936114,0.0000060875336,0.00013171746,0.0022882342,0.00024459348,0.00021640559,0.6917901,0.30431113,0.000016231657],"about_ca_topic_score_codex":0.011017804,"about_ca_topic_score_gemma":0.016846264,"teacher_disagreement_score":0.011017804,"about_ca_system_score_codex":0.005036859,"about_ca_system_score_gemma":0.002380752,"threshold_uncertainty_score":0.036725104},"labels":[],"label_agreement":null}]}