{"meta":{"query_hash":"b774661ed47f","filters":{"topic":"Indian History and Philosophy"},"cohort_total":435,"direct_labels_cover":1,"predictions_cover":435,"exported":435,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/b774661ed47f","api":"https://metacan.xera.ac/api/v1/cohort?topic=Indian+History+and+Philosophy"},"results":[{"id":"W1129210505","doi":"10.1017/cbo9780511558696.032","title":"Preface to Gandhi's edition of the English translation of Leo Tolstoy's Letter to a Hindoo","year":2011,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Gujarati; History; Classics; Philosophy; Linguistics","score_opus":0.040129758778619434,"score_gpt":0.17083055268338726,"score_spread":0.13070079390476783,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1129210505","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0014101126,0.000027815164,0.00006425588,0.000041974043,0.0010284808,0.00063000637,0.0009374853,0.000030844778,0.99582905],"genre_scores_gemma":[0.07274335,0.0000022687318,0.000021984371,0.0003186714,0.0010974557,0.0000013804583,0.0000268292,0.000028999499,0.9257591],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991673,0.00004142887,0.00020052998,0.0002434891,0.00021256547,0.00013467275],"domain_scores_gemma":[0.99901193,0.000033012926,0.0002141021,0.0003882047,0.00027597338,0.000076793585],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000072883624,0.00021466233,0.00029044185,0.00016744362,0.00019466782,0.000014099117,0.00037383198,0.00017870411,0.00008398507],"category_scores_gemma":[0.0000047634903,0.00020602717,0.0002265095,0.0000048604543,0.00023873699,0.00009832904,0.00007856483,0.00027059147,0.00001050079],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021270204,0.000013801023,5.0713794e-7,0.00013464969,0.00006868432,0.0000045092925,0.048246164,0.0000028850009,0.00008499616,0.88877,0.062200595,0.00026053938],"study_design_scores_gemma":[0.00023463044,0.00010506881,0.0000060035304,0.00022902101,0.00015078904,4.1928192e-7,0.00006320758,3.3317338e-7,0.0011778757,0.000060996404,0.99774915,0.00022250213],"about_ca_topic_score_codex":0.00018544529,"about_ca_topic_score_gemma":0.000054671684,"teacher_disagreement_score":0.93554854,"about_ca_system_score_codex":0.00007358486,"about_ca_system_score_gemma":0.000047250614,"threshold_uncertainty_score":0.8401544},"labels":[],"label_agreement":null},{"id":"W116602697","doi":"10.1007/978-94-6091-687-8_5","title":"Tagore and Education","year":2012,"lang":"en","type":"book-chapter","venue":"SensePublishers eBooks","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Hydro-Québec; Concordia University; McGill University","funders":"McGill University","keywords":"Colonialism; Philosophy of education; Sociology; Social science; Pedagogy; Political science; Law; Higher education","score_opus":0.0302355503922771,"score_gpt":0.1907658166738944,"score_spread":0.1605302662816173,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W116602697","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000110005705,0.0014531943,1.3534645e-7,0.00014276848,0.002870029,0.00021361158,0.000058039033,0.00008727784,0.9950649],"genre_scores_gemma":[0.009107753,0.000008062683,0.00001864742,0.0012808031,0.0053288275,0.000008235724,0.00012096307,0.000078886165,0.98404783],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.999141,0.000014347171,0.0002076204,0.0002622906,0.00016550062,0.00020927661],"domain_scores_gemma":[0.999238,0.000025694737,0.00016172741,0.00028884705,0.00013180869,0.00015389033],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00010268079,0.00029467075,0.00024108858,0.00021523905,0.00034871293,0.00034528924,0.000108493514,0.00023483825,0.0049190884],"category_scores_gemma":[0.000004641174,0.00029023772,0.0001068098,0.000001735755,0.0004790137,0.0002570231,0.00003612783,0.00039050804,0.00026740643],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006907541,0.0000062344056,5.896737e-7,0.000055056487,0.000037621263,0.0000025232068,0.02783479,3.943762e-9,7.258269e-7,0.8116241,0.12905538,0.031376068],"study_design_scores_gemma":[0.00006453074,0.000026033382,7.174548e-7,0.000059545506,0.00006730109,0.000011038384,0.00015384253,7.958605e-8,0.0000013002269,0.12375316,0.875555,0.00030746128],"about_ca_topic_score_codex":0.00004204288,"about_ca_topic_score_gemma":0.000108090455,"teacher_disagreement_score":0.7464996,"about_ca_system_score_codex":0.00006742793,"about_ca_system_score_gemma":0.00015813738,"threshold_uncertainty_score":0.999955},"labels":[],"label_agreement":null},{"id":"W1259787828","doi":"10.1007/s11841-011-0294-9","title":"Review of Sharad Deshpande (ed.), The Philosophy of G.R. Malkani","year":2012,"lang":"en","type":"article","venue":"Sophia","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Francis Xavier University","funders":"","keywords":"Philosophy of religion; Philosophy; Epistemology; Theology","score_opus":0.05749745075119888,"score_gpt":0.24311955025762116,"score_spread":0.18562209950642228,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1259787828","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.018921789,0.30235875,0.000002101235,0.0029716978,0.0017331103,0.0005034191,0.00020083624,0.00004358429,0.67326474],"genre_scores_gemma":[0.99251986,0.0025914505,0.000019444613,0.0023699536,0.0017368743,0.000013275424,0.000013066072,0.000015863214,0.00072024274],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99923164,0.00006549026,0.0002972125,0.00008413528,0.00014896497,0.0001725329],"domain_scores_gemma":[0.9993061,0.00005352041,0.00019274115,0.00031689112,0.00008380375,0.00004694286],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003185093,0.00011283747,0.00023627191,0.000039883344,0.00015994962,0.0000061453443,0.00022963368,0.000030640327,0.004347509],"category_scores_gemma":[0.000021875352,0.00007503823,0.00016237504,0.00003726415,0.00036594045,0.0001555359,0.0000308027,0.000113554575,0.00020091479],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015459158,0.00009079285,0.00017305477,0.002848884,0.000041416017,4.940954e-7,0.014724704,8.496499e-8,0.000036804668,0.9568062,0.024977,0.0002851033],"study_design_scores_gemma":[0.000122924,0.000070954666,0.00014572659,0.0015137265,0.00007873972,0.000003297002,0.00006908059,3.941573e-7,0.00015700725,0.028580276,0.9691281,0.00012980275],"about_ca_topic_score_codex":0.000028229895,"about_ca_topic_score_gemma":0.0000044921408,"teacher_disagreement_score":0.97359806,"about_ca_system_score_codex":0.000014797443,"about_ca_system_score_gemma":0.00002485605,"threshold_uncertainty_score":0.99656266},"labels":[],"label_agreement":null},{"id":"W138050343","doi":"10.21991/c94x0h","title":"THE WITHERING OF THE STATE?","year":2011,"lang":"en","type":"article","venue":"Constitutional Forum / Forum constitutionnel","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"State (computer science); Political science; Computer science; Programming language","score_opus":0.03742378643544827,"score_gpt":0.19267902631207995,"score_spread":0.15525523987663167,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W138050343","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.026919117,0.001508276,0.0022590526,0.0019088782,0.008151426,0.00071049726,0.00045069755,0.00012483483,0.9579672],"genre_scores_gemma":[0.9964702,0.00001715375,0.00005828702,0.00050900277,0.0001679815,0.000036982816,0.0000068356712,0.000007649729,0.002725904],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99867857,0.00005432424,0.00040839604,0.00019944923,0.00028025848,0.000378987],"domain_scores_gemma":[0.9989879,0.000093413604,0.00021298359,0.00039550778,0.00024072839,0.00006947642],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.00021943019,0.00019175727,0.00016349742,0.00006205259,0.0033534665,0.000057683726,0.00050590705,0.000050512095,0.0007251203],"category_scores_gemma":[0.00007011627,0.000113778646,0.00021527441,0.00007899102,0.013929866,0.00032662658,0.000116143376,0.00021964786,0.00014480742],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005347491,0.00004928126,0.0013189903,0.000010417684,0.000062532235,0.0000027142241,0.0050025503,0.00003755852,0.000027592112,0.9911814,0.0018956783,0.00035785692],"study_design_scores_gemma":[0.0003795167,0.00004289853,0.00016208552,0.00009596171,0.00003364204,0.00004245599,0.001910784,0.000030006275,0.0005641643,0.1788995,0.8176156,0.00022334054],"about_ca_topic_score_codex":0.00016404434,"about_ca_topic_score_gemma":0.0008345841,"teacher_disagreement_score":0.9695511,"about_ca_system_score_codex":0.00007484867,"about_ca_system_score_gemma":0.0005378912,"threshold_uncertainty_score":0.99794406},"labels":[],"label_agreement":null},{"id":"W1427643059","doi":"10.60082/2817-5069.1427","title":"Book Review: Rights, Communities and Disobedience Liberalism and Gandhi, by Vinit Haksar","year":2003,"lang":"en","type":"article","venue":"Osgoode Hall law journal","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Liberalism; Civil disobedience; Political science; Law; Law and economics; Sociology; Politics","score_opus":0.014993832208779334,"score_gpt":0.19967311768461465,"score_spread":0.18467928547583531,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1427643059","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0005453046,0.37080672,0.0000047338262,0.0010595096,0.00034226594,0.000099018514,0.000049522827,0.000021030502,0.6270719],"genre_scores_gemma":[0.795845,0.09359158,0.00014616267,0.057966918,0.0011384499,0.000019910083,0.000036804217,0.00006199106,0.051193193],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989739,0.00021515353,0.0002805774,0.00012055443,0.00016676687,0.00024303283],"domain_scores_gemma":[0.999371,0.0000730322,0.00014008774,0.00016772513,0.000074729156,0.00017343351],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003199533,0.00018917267,0.00025979662,0.00003816685,0.0023217953,0.00029296757,0.0001490969,0.000046035006,0.0053787758],"category_scores_gemma":[0.0000071979152,0.00014884725,0.000059607053,0.000013626873,0.0006892813,0.0006262507,0.00002591148,0.0004370451,0.000030346566],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007233724,0.000032549357,0.000011157921,0.000103005805,0.000021820795,0.000017831411,0.013002924,4.8038373e-8,0.0000036000788,0.72003293,0.26669082,0.00007607133],"study_design_scores_gemma":[0.00029090454,0.00009712209,0.0000019356448,0.0004317974,0.00004276298,0.00029828152,0.0001977297,8.7178967e-7,0.00002521227,0.058682013,0.93972427,0.00020709558],"about_ca_topic_score_codex":0.0015311841,"about_ca_topic_score_gemma":0.0052939206,"teacher_disagreement_score":0.7952997,"about_ca_system_score_codex":0.000022072642,"about_ca_system_score_gemma":0.000014493852,"threshold_uncertainty_score":0.99897707},"labels":[],"label_agreement":null},{"id":"W14652411","doi":"","title":"Tradición y enseñanza en la narrativa hindú tradicional","year":2008,"lang":"en","type":"article","venue":"Dialnet (Universidad de la Rioja)","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Art","score_opus":0.021853125030261197,"score_gpt":0.20855269347368266,"score_spread":0.18669956844342145,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W14652411","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5319058,0.00014518549,0.00002400003,0.00069925335,0.0003385061,0.00009172148,0.00007108783,0.00010075283,0.46662372],"genre_scores_gemma":[0.9775257,0.000033948978,0.00009523915,0.0006354995,0.0012158473,0.000004519152,0.000045511264,0.00003086768,0.020412842],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987074,0.00036324438,0.00014407524,0.00024965222,0.00023435688,0.00030125972],"domain_scores_gemma":[0.9991615,0.00036638754,0.00007815799,0.00019594267,0.00003690846,0.00016110396],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00021992797,0.00020776644,0.00023791892,0.00024512102,0.00091099506,0.000076818425,0.00026822236,0.00016933691,0.00403944],"category_scores_gemma":[0.00001771476,0.00022339591,0.0001731003,0.00006946865,0.00090864685,0.00048826827,0.000019526931,0.00040418567,0.0002177221],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000073521434,0.00010064788,0.00014895517,0.000013132552,0.0000523541,0.0006653852,0.31219602,0.00000960383,0.000096073345,0.6581977,0.02808038,0.00036623288],"study_design_scores_gemma":[0.0008274227,0.0001130619,0.0024942341,0.000020205784,0.000036800393,0.00017991861,0.0025597722,0.00003000097,0.00003662735,0.009524297,0.98385555,0.00032209305],"about_ca_topic_score_codex":0.00020079332,"about_ca_topic_score_gemma":0.000107928674,"teacher_disagreement_score":0.9557752,"about_ca_system_score_codex":0.0001508453,"about_ca_system_score_gemma":0.00018924038,"threshold_uncertainty_score":0.996871},"labels":[],"label_agreement":null},{"id":"W1472011738","doi":"","title":"Sekularizam i nastanak Države Izrael","year":2013,"lang":"hr","type":"article","venue":"Hrčak Portal of scientific journals of Croatia (University Computing Centre)","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"York University; Yale University","keywords":"Medicine","score_opus":0.025553096696318375,"score_gpt":0.20441026239211754,"score_spread":0.17885716569579918,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1472011738","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95509475,0.0008717914,0.0001484062,0.0006401714,0.0037011541,0.0003707595,0.00029028795,0.00003546535,0.038847208],"genre_scores_gemma":[0.98052585,0.000027079082,0.0004229828,0.00004286328,0.0003983463,6.8810775e-9,0.00004826572,0.00002834484,0.018506283],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9964742,0.00023313538,0.0009628796,0.0005866827,0.0010125828,0.00073050684],"domain_scores_gemma":[0.99530715,0.00014308827,0.0019922208,0.00057241216,0.0015721747,0.0004129863],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0010288398,0.000396311,0.0007911308,0.0010063297,0.0019244092,0.0004806424,0.0009645081,0.00018916535,0.014944916],"category_scores_gemma":[0.00004004943,0.00045205816,0.00063596957,0.0004821495,0.0021530802,0.0012078745,0.0002968531,0.0005426285,0.0003413143],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00022054178,0.002419783,0.005847223,0.001455095,0.0016303133,0.00059136143,0.61709386,0.00085635943,0.009704665,0.2680819,0.08341211,0.008686776],"study_design_scores_gemma":[0.010728766,0.00134641,0.04994404,0.009956675,0.0030950187,0.00031870525,0.41448998,0.022452893,0.0054626735,0.024144322,0.45181826,0.00624226],"about_ca_topic_score_codex":0.00092210673,"about_ca_topic_score_gemma":0.00019742764,"teacher_disagreement_score":0.36840615,"about_ca_system_score_codex":0.00012065321,"about_ca_system_score_gemma":0.00037672496,"threshold_uncertainty_score":0.9997931},"labels":[],"label_agreement":null},{"id":"W1481744850","doi":"10.47925/2006.330","title":"On Compassion and Community Without Identity: Implications for Moral Education","year":2006,"lang":"en","type":"article","venue":"Philosophy of education","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Wish; Luck; Compassion; Identity (music); Sociology; Aesthetics; Media studies; Epistemology; Law; Philosophy; Political science","score_opus":0.07983416333010605,"score_gpt":0.30438205286331926,"score_spread":0.2245478895332132,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1481744850","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7704426,0.00023390148,0.000081853,0.004560838,0.0012920127,0.0006303987,0.00011533221,0.000042335552,0.22260071],"genre_scores_gemma":[0.99667466,0.0000024551198,0.00022752075,0.00047485364,0.0013286485,0.00015372701,0.00033879463,0.000014688745,0.00078464503],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9994056,0.000081678896,0.00022125317,0.00012639732,0.00007624257,0.00008882261],"domain_scores_gemma":[0.9991799,0.00011221674,0.0001800223,0.000254088,0.00023416753,0.00003959738],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00015916361,0.00010882596,0.00013461898,0.00017310512,0.00086707063,0.00005230013,0.00012274185,0.000036708112,0.00006661104],"category_scores_gemma":[0.000025924834,0.00011165638,0.00005454241,0.00003821414,0.00020234461,0.00034403213,0.000012331568,0.00013396861,0.000011010242],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028192611,0.001040951,0.00096847117,0.00011261693,0.00000623229,2.810814e-9,0.0050399387,0.0000017753179,0.00011663402,0.9861517,0.0052279048,0.0013055874],"study_design_scores_gemma":[0.00015974989,0.00015264918,0.010811344,0.00007075952,0.00003142502,8.794649e-7,0.00032145364,0.0000043492055,0.00006517405,0.96161723,0.026645014,0.00011996771],"about_ca_topic_score_codex":0.0006152847,"about_ca_topic_score_gemma":0.0001923565,"teacher_disagreement_score":0.22623205,"about_ca_system_score_codex":0.000061102284,"about_ca_system_score_gemma":0.00014954159,"threshold_uncertainty_score":0.66688937},"labels":[],"label_agreement":null},{"id":"W1482020157","doi":"","title":"Religion and Hume's Legacy (review)","year":2001,"lang":"en","type":"article","venue":"Hume studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.08348783446352585,"score_gpt":0.2816479677081283,"score_spread":0.1981601332446024,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1482020157","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03377326,0.46999514,4.8679647e-7,0.0030002936,0.0008474425,0.0002011943,0.000006922909,0.00009821254,0.49207705],"genre_scores_gemma":[0.7295591,0.21926302,0.00001931562,0.0071098306,0.002074341,0.000044962013,0.000008061091,0.000023024528,0.04189834],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99945676,0.00002632321,0.00014635987,0.00014790197,0.00008415711,0.00013850963],"domain_scores_gemma":[0.99969417,0.00003445847,0.00004742671,0.00012113257,0.00007349113,0.000029303952],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00009952665,0.00011616624,0.00020545335,0.000041185293,0.0005758725,0.000030166158,0.000055252163,0.000015049404,0.00047092026],"category_scores_gemma":[0.000024391571,0.00009289807,0.00004886055,0.000019328507,0.00030340548,0.0001925793,0.000036524365,0.000076070006,0.00023447574],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017049659,0.000036997742,0.00013593413,0.0005576183,0.0001166719,0.00004196247,0.06853413,9.544544e-8,0.000004722252,0.44528764,0.4820861,0.0031810869],"study_design_scores_gemma":[0.00010350556,0.000058520185,0.000045040168,0.00024043134,0.00004062035,0.000007747582,0.00067128165,1.6535267e-7,0.0000021694177,0.008769566,0.9899336,0.00012734039],"about_ca_topic_score_codex":0.000033591878,"about_ca_topic_score_gemma":0.00020672411,"teacher_disagreement_score":0.6957859,"about_ca_system_score_codex":0.000017891436,"about_ca_system_score_gemma":0.000005830207,"threshold_uncertainty_score":0.5156247},"labels":[],"label_agreement":null},{"id":"W1486200015","doi":"10.1017/cbo9780511558696.037","title":"Gandhi on machinery, 1919–47","year":2011,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Medicine; Psychology; Political science","score_opus":0.050795692402860144,"score_gpt":0.17273408833405013,"score_spread":0.12193839593118999,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1486200015","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00008010861,0.00009542413,0.0000036138144,0.000013361189,0.0010900049,0.00025594622,0.0008618049,0.00015708887,0.99744266],"genre_scores_gemma":[0.0057080723,0.00002731861,0.0000040422665,0.00033715725,0.0012076631,5.6694216e-7,0.00010087097,0.000067224006,0.9925471],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99891376,0.00003150434,0.00016225185,0.0004361882,0.00020433812,0.0002519421],"domain_scores_gemma":[0.9989819,0.000037778587,0.0001972943,0.00052631216,0.00010293577,0.00015380603],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00005793208,0.0004266748,0.00037317583,0.000248786,0.00059826236,0.00005261946,0.00046052106,0.0002553976,0.0004988038],"category_scores_gemma":[0.0000019147426,0.00046311953,0.00030644768,0.0000014291684,0.0005271796,0.0000858533,0.00012185141,0.0006093939,0.0004401248],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016737827,0.000015199476,1.2207941e-7,0.000058343816,0.00011179657,0.00029250493,0.0032002146,1.5353376e-7,9.0201354e-7,0.88913405,0.10658483,0.000434502],"study_design_scores_gemma":[0.00033660285,0.00015156329,6.889999e-7,0.00013635626,0.00016637541,0.0000051716243,0.000021104608,8.8584557e-7,0.000021501974,0.00040267632,0.99821985,0.00053724006],"about_ca_topic_score_codex":0.00030799196,"about_ca_topic_score_gemma":0.000023691668,"teacher_disagreement_score":0.891635,"about_ca_system_score_codex":0.00014072622,"about_ca_system_score_gemma":0.00005722378,"threshold_uncertainty_score":0.999782},"labels":[],"label_agreement":null},{"id":"W1495653639","doi":"10.1017/cbo9780511558696.033","title":"Gandhi–Tolstoy letters","year":2011,"lang":"es","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Philosophy; History","score_opus":0.043414428403911076,"score_gpt":0.1707440655507929,"score_spread":0.12732963714688184,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1495653639","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0020428277,0.00024470707,0.000025183146,0.000035840876,0.0016941383,0.00049145194,0.0015736946,0.00017964291,0.9937125],"genre_scores_gemma":[0.04257844,0.00013198431,0.000013766036,0.0005490431,0.0015428355,0.0000010395353,0.00012787552,0.00011014138,0.95494485],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.997965,0.00008889461,0.0003316164,0.00076623424,0.0003165795,0.00053170027],"domain_scores_gemma":[0.9981932,0.00006657086,0.00042732974,0.00081669557,0.00018925987,0.00030695286],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.00010707876,0.0007781354,0.000693802,0.0003960452,0.0014371012,0.00019740839,0.00082908385,0.00043836902,0.00034564003],"category_scores_gemma":[0.0000033355725,0.0009337989,0.00060661364,0.0000033704393,0.001543151,0.00023920427,0.00029005352,0.0008683676,0.0004821997],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002952164,0.000028814882,0.0000028899626,0.0002568704,0.00037594873,0.0009020894,0.006434854,3.5644584e-7,0.000044640365,0.95953953,0.031846296,0.00027251348],"study_design_scores_gemma":[0.0006429701,0.00012810557,0.000008308215,0.00029181095,0.0006010735,0.000019269299,0.00008692139,0.0000014117064,0.00010247525,0.000037520167,0.99700534,0.001074788],"about_ca_topic_score_codex":0.000808229,"about_ca_topic_score_gemma":0.000008269288,"teacher_disagreement_score":0.96515906,"about_ca_system_score_codex":0.0002540656,"about_ca_system_score_gemma":0.00008788784,"threshold_uncertainty_score":0.9998629},"labels":[],"label_agreement":null},{"id":"W1497389488","doi":"10.1017/cbo9780511558696.042","title":"Draft Constitution of Congress, 1948","year":2011,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Politics; Intelligentsia; Constitution; Ideal (ethics); Independence (probability theory); Political science; Law; Tiger; Government (linguistics); Philosophy","score_opus":0.0468861568814846,"score_gpt":0.17234071148757021,"score_spread":0.12545455460608562,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1497389488","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000053857944,0.00019545443,0.00001007468,0.0000037009634,0.0011762663,0.00023738542,0.00103975,0.00006907481,0.99721444],"genre_scores_gemma":[0.026074804,0.000036217527,0.00000587436,0.000044629916,0.0003640981,3.1785603e-7,0.00007532106,0.00002062034,0.9733781],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992241,0.000023956218,0.00018668266,0.00026402608,0.00014753801,0.00015369826],"domain_scores_gemma":[0.99902135,0.000026714326,0.0003034383,0.00034467122,0.00021916936,0.00008466267],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.000051050054,0.00026184125,0.00035782583,0.00017505894,0.00032342583,0.000020165202,0.0003007535,0.00021717128,0.00029016077],"category_scores_gemma":[0.000002314537,0.00030477907,0.00021802638,0.0000013785395,0.0018112151,0.00010620399,0.00009592081,0.00029707796,0.0000650301],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000097156524,0.00001074674,3.3943724e-7,0.00011771132,0.0001270153,0.00011173783,0.0028597177,1.3507636e-7,0.000004469889,0.9584007,0.038163524,0.00010671662],"study_design_scores_gemma":[0.000299067,0.000061758896,4.0564126e-7,0.00020352668,0.00022520016,0.0000046251434,0.00004034691,5.3055544e-7,0.00011558712,0.00026437145,0.99846613,0.00031847417],"about_ca_topic_score_codex":0.00034895536,"about_ca_topic_score_gemma":0.000021229958,"teacher_disagreement_score":0.9603026,"about_ca_system_score_codex":0.000086469845,"about_ca_system_score_gemma":0.00012234868,"threshold_uncertainty_score":0.99994045},"labels":[],"label_agreement":null},{"id":"W1498172811","doi":"10.3917/crii.021.0079","title":"Le café et l'ashram","year":2003,"lang":"fr","type":"article","venue":"Critique internationale","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Natural Sciences and Engineering Research Council of Canada","funders":"","keywords":"Humanities; Political science; Ethnology; Art; Sociology","score_opus":0.03274865162292546,"score_gpt":0.2642116590980653,"score_spread":0.23146300747513987,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1498172811","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00995711,0.006939724,0.00023251594,0.023982856,0.0053022085,0.00012281463,0.00032588083,0.0000448689,0.95309204],"genre_scores_gemma":[0.6445229,0.00013514416,0.00014364466,0.00395895,0.0014064746,0.000024647195,0.00004196344,0.000027631055,0.34973866],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99895376,0.00019568185,0.00024400224,0.00021990007,0.00017263701,0.00021404558],"domain_scores_gemma":[0.99932164,0.00013787029,0.00006576249,0.00014613252,0.00024623625,0.00008235891],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0002486074,0.0001667441,0.00014110979,0.00010599763,0.0003983992,0.00018412093,0.00017182663,0.000098783225,0.010404948],"category_scores_gemma":[0.00010581834,0.00020210653,0.00014322871,0.00002350743,0.00038418648,0.00043393063,0.000017455988,0.00027991872,0.0013025701],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000056386775,0.00022076239,0.000018853854,0.000060715432,0.000042911306,0.000045828056,0.014042164,0.0000075340877,0.000023360626,0.9235925,0.061728675,0.000211064],"study_design_scores_gemma":[0.00022938215,0.000043942076,0.000023549072,0.000107972526,0.000012470788,0.00004281331,0.00037400663,0.000007550197,0.00048619453,0.15595163,0.8425239,0.00019659809],"about_ca_topic_score_codex":0.0010721239,"about_ca_topic_score_gemma":0.0010796151,"teacher_disagreement_score":0.7807952,"about_ca_system_score_codex":0.000108743596,"about_ca_system_score_gemma":0.0003021455,"threshold_uncertainty_score":0.999475},"labels":[],"label_agreement":null},{"id":"W1507285451","doi":"10.1111/j.1467-9647.2010.00667.x","title":"Mahatma Gandhi and Character Education in Non‐Violence: Its Relevance in Religious Studies Today","year":2011,"lang":"en","type":"article","venue":"Teaching Theology & Religion","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Character (mathematics); Character education; Relevance (law); Ideal (ethics); Sociology; Psychology; Pedagogy; Mathematics education; Epistemology; Political science; Philosophy; Law","score_opus":0.030418488400387786,"score_gpt":0.26449752769966023,"score_spread":0.23407903929927243,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1507285451","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.93799496,0.0063786427,0.0000015554841,0.0003339352,0.0009675325,0.00020689059,0.0000019880922,0.000043703065,0.054070808],"genre_scores_gemma":[0.9934997,0.0034151156,0.00006588131,0.0010904146,0.00036539097,0.000040579802,0.000006405542,0.00001751161,0.0014989796],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99889725,0.00021896423,0.00029182385,0.00029526374,0.000063576284,0.00023313008],"domain_scores_gemma":[0.9994807,0.0001397394,0.00011808093,0.0001878552,0.000041019925,0.00003260718],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00054274016,0.00016785953,0.00025269683,0.00025113273,0.00021218906,0.000013900351,0.00012997452,0.00010141557,0.000039928866],"category_scores_gemma":[0.00010895936,0.0001487067,0.000032638916,0.000026711601,0.00023771808,0.00022018659,0.000045302902,0.0004615048,0.00008971107],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017575869,0.0001792441,0.0050328504,0.000074181255,0.000017416824,0.000028968025,0.3890862,6.7513355e-7,0.00009883674,0.59683526,0.0017505644,0.0067200726],"study_design_scores_gemma":[0.0008787502,0.00042560365,0.010126396,0.0012168,0.000038042963,0.000052400184,0.0024666293,0.000023046787,0.00018451053,0.92671996,0.057280697,0.0005871323],"about_ca_topic_score_codex":0.00056808547,"about_ca_topic_score_gemma":0.00062088494,"teacher_disagreement_score":0.38661954,"about_ca_system_score_codex":0.00007930228,"about_ca_system_score_gemma":0.000043517277,"threshold_uncertainty_score":0.60640836},"labels":[],"label_agreement":null},{"id":"W1513639768","doi":"","title":"Writing India, Writing English by G.J.V. Prasad","year":2012,"lang":"en","type":"article","venue":"Postcolonial text","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Prasad; Linguistics; History; Art; Literature; Philosophy","score_opus":0.01912815408807657,"score_gpt":0.22706143132179019,"score_spread":0.2079332772337136,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1513639768","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5848947,0.001032479,0.0000016164868,0.00041389113,0.0024006125,0.00021432595,0.00015198543,0.00019099152,0.4106994],"genre_scores_gemma":[0.9844095,0.00000533445,0.00005032673,0.0014795966,0.01049615,0.00003118272,0.000058043308,0.00003955795,0.0034302718],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99861556,0.00008732723,0.00030941115,0.00019386946,0.00019895798,0.0005948583],"domain_scores_gemma":[0.99927443,0.0001489019,0.00012942612,0.0001723688,0.000110085784,0.0001647985],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00038870322,0.00019267219,0.00019928126,0.00008398637,0.0008833465,0.00016730222,0.00018656257,0.00009560626,0.0035651722],"category_scores_gemma":[0.00008339912,0.00020126026,0.000096251446,0.00004231602,0.00019091571,0.0006663871,0.000052705596,0.0003096329,0.00088921655],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005512935,0.00033682527,0.008132977,0.0000911207,0.00006345895,0.000012309901,0.4813207,3.32025e-7,0.00037179462,0.43862143,0.06454021,0.006453717],"study_design_scores_gemma":[0.00029793786,0.000090720314,0.0004841322,0.000029660212,0.000023290146,0.0000043892114,0.0015653097,0.0000014382362,0.00022819324,0.00043876248,0.9965224,0.00031374817],"about_ca_topic_score_codex":0.00009763929,"about_ca_topic_score_gemma":0.000035239045,"teacher_disagreement_score":0.9319822,"about_ca_system_score_codex":0.00008301796,"about_ca_system_score_gemma":0.000029076526,"threshold_uncertainty_score":0.9998887},"labels":[],"label_agreement":null},{"id":"W1515048823","doi":"10.7202/029909ar","title":"Christopher Herbert. War of No Pity: The Indian Mutiny and Victorian Trauma. Princeton, NJ: Princeton UP, 2008. ISBN 9780691133324. Price: US$35","year":2009,"lang":"en","type":"article","venue":"Romanticism and Victorianism on the Net","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mutiny; Pity; History; Economic history; Art; Ancient history; Literature","score_opus":0.013148541715477743,"score_gpt":0.20241796583200344,"score_spread":0.1892694241165257,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1515048823","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.88917536,0.0013539838,0.0000044310955,0.0032925976,0.0043887817,0.0009524338,0.00009955752,0.00011476152,0.100618124],"genre_scores_gemma":[0.988696,0.00030691372,0.00002268926,0.0018669169,0.0034391128,0.000017905078,0.000017045208,0.000043989025,0.0055894763],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978071,0.0001721156,0.0005397406,0.0004994936,0.00044199603,0.00053958286],"domain_scores_gemma":[0.99842936,0.00022098327,0.00033165634,0.00071686675,0.00012107162,0.00018007703],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00054560864,0.00046031555,0.0005031081,0.0001127663,0.0012912878,0.00018940045,0.0005163407,0.00019254851,0.00083009625],"category_scores_gemma":[0.00003739122,0.00028657296,0.00012549762,0.000102997736,0.0006459595,0.00024332781,0.00007557559,0.0005182517,0.00009105669],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00034047043,0.00038548902,0.00034422395,0.00014221395,0.00017598148,0.000041012034,0.20623617,0.0000016321887,0.0005079837,0.78048617,0.010430551,0.00090810447],"study_design_scores_gemma":[0.00087099435,0.0009845522,0.0042390255,0.00015418259,0.00008553709,0.000017269962,0.00063943217,0.0000216215,0.00046000016,0.0168204,0.9752501,0.0004568329],"about_ca_topic_score_codex":0.00013672835,"about_ca_topic_score_gemma":0.00011040773,"teacher_disagreement_score":0.9648196,"about_ca_system_score_codex":0.00005186066,"about_ca_system_score_gemma":0.000059408743,"threshold_uncertainty_score":0.99995863},"labels":[],"label_agreement":null},{"id":"W1515956674","doi":"10.4000/lisa.1710","title":"Arundhati Roy, a One-woman Dissident Force against the Instant-Mix Imperial Democracy","year":2007,"lang":"en","type":"article","venue":"Revue LISA / LISA e-journal","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Canadian Parks and Wilderness Society","funders":"","keywords":"Humanities; Art; Political science; Philosophy","score_opus":0.03578955002002592,"score_gpt":0.2355836609049136,"score_spread":0.19979411088488766,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1515956674","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5801052,0.0016433437,0.0002750765,0.004654667,0.008678272,0.00052107737,0.00006580088,0.000103517894,0.40395308],"genre_scores_gemma":[0.9465949,0.00031839035,0.00012559928,0.0022236246,0.023983834,0.0000068343775,0.00001843157,0.00006755474,0.026660856],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99754226,0.00017298246,0.0008468295,0.0002709385,0.0004728239,0.00069413456],"domain_scores_gemma":[0.99824,0.0002482284,0.00054944406,0.00041821177,0.00020273514,0.000341375],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0012592918,0.00033974883,0.00038321348,0.00021742152,0.0033909061,0.0010196825,0.000701012,0.00012559172,0.0029061756],"category_scores_gemma":[0.00012518751,0.0002537293,0.00039856834,0.00008599294,0.00038102668,0.00083221064,0.00008622019,0.0010378328,0.00020460982],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0008830822,0.0006022317,0.00046398948,0.00016824053,0.00050410454,0.0013068746,0.50445217,0.000073140036,0.00093577843,0.41620907,0.05714167,0.017259654],"study_design_scores_gemma":[0.00087633287,0.00026887946,0.00020175792,0.000223556,0.00009685437,0.0006728445,0.0029246479,0.000014853488,0.00014710662,0.018400706,0.97571695,0.0004555311],"about_ca_topic_score_codex":0.000024381106,"about_ca_topic_score_gemma":0.00031344357,"teacher_disagreement_score":0.9185753,"about_ca_system_score_codex":0.00032866755,"about_ca_system_score_gemma":0.00014855381,"threshold_uncertainty_score":0.9999915},"labels":[],"label_agreement":null},{"id":"W1520805829","doi":"","title":"Ain't It That Tagore's Spectre?","year":2008,"lang":"en","type":"article","venue":"Postcolonial text","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"History; Linguistics; Philosophy; Literature; Art","score_opus":0.06439895320372427,"score_gpt":0.22809360526494724,"score_spread":0.16369465206122297,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1520805829","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.33071503,0.0001714653,0.0000019447157,0.0055434923,0.0016394653,0.00018426513,0.00006170203,0.00012596844,0.66155666],"genre_scores_gemma":[0.9510073,0.000018151046,0.0000310343,0.0030932387,0.0027234037,0.000013221644,0.000018423474,0.000024116867,0.043071106],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991225,0.000040379,0.00015233115,0.00020966938,0.00018494706,0.0002901842],"domain_scores_gemma":[0.9995375,0.000050367416,0.00006617323,0.00021380623,0.000045122026,0.0000869751],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00007304884,0.00016026535,0.00017691698,0.0000862511,0.0009045099,0.000049063103,0.00019474374,0.000058555743,0.013818402],"category_scores_gemma":[0.000012522448,0.00014803838,0.00012036063,0.000028667091,0.00038188472,0.00019929558,0.000030558884,0.0001792309,0.0039604567],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015414644,0.00020947224,0.0008631307,0.000026403995,0.00005959238,0.00037179116,0.31259078,0.0000020894734,0.00008448829,0.48450086,0.20034938,0.0007878792],"study_design_scores_gemma":[0.000273687,0.0001520564,0.0006121887,0.000008435296,0.000012330918,0.00003633288,0.00018453854,0.0000027248084,0.00016863446,0.003244558,0.99508655,0.00021798008],"about_ca_topic_score_codex":0.00022276082,"about_ca_topic_score_gemma":0.00064356637,"teacher_disagreement_score":0.79473716,"about_ca_system_score_codex":0.00006519414,"about_ca_system_score_gemma":0.000056838224,"threshold_uncertainty_score":0.9968151},"labels":[],"label_agreement":null},{"id":"W1523563884","doi":"10.2139/ssrn.1077650","title":"Memory and Morals in Memento: Hume at the Movies","year":2007,"lang":"en","type":"article","venue":"SSRN Electronic Journal","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Guelph-Humber","funders":"","keywords":"Psychology; Art; Aesthetics; Psychoanalysis; Philosophy","score_opus":0.01593786049509327,"score_gpt":0.2203643660606843,"score_spread":0.20442650556559103,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1523563884","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8723595,0.013108271,0.000009489145,0.0016309939,0.0004107419,0.00012134502,0.0000032813336,0.000014501988,0.11234189],"genre_scores_gemma":[0.9576677,0.00066595105,0.0000017551168,0.0004608847,0.00081567327,0.0000019904255,0.0000015085102,0.000011333598,0.040373202],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99849254,0.000052456737,0.00020663536,0.00009878812,0.00014258715,0.0010070215],"domain_scores_gemma":[0.9997092,0.000048921655,0.00008357098,0.000092586444,0.000026971695,0.00003878719],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019346577,0.00010132975,0.00010796575,0.00009649129,0.0006801184,0.00006178653,0.00012940755,0.00002854365,0.0006594718],"category_scores_gemma":[0.0000090558415,0.00006872027,0.000050212784,0.00002097885,0.00021932981,0.0001571291,0.000026350188,0.0007873615,0.00004805147],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008119481,0.000031641714,0.00033752152,0.0000070855617,0.000054964865,0.000014578442,0.053468805,0.0000033050967,0.00008517926,0.93896407,0.00080891675,0.006142723],"study_design_scores_gemma":[0.0006155128,0.00022159608,0.00029397107,0.000018951365,0.000026518275,0.00019810625,0.01395014,0.0000019698518,0.00013263496,0.47941485,0.50491947,0.00020626766],"about_ca_topic_score_codex":0.00012694528,"about_ca_topic_score_gemma":0.036095515,"teacher_disagreement_score":0.5041106,"about_ca_system_score_codex":0.0004860331,"about_ca_system_score_gemma":0.00016481694,"threshold_uncertainty_score":0.98149323},"labels":[],"label_agreement":null},{"id":"W1528675997","doi":"","title":"Aesthetics of Subjectivty, Ethics of \"Otherness\": The Fiction of Shashi Deshpande","year":2005,"lang":"en","type":"article","venue":"Postcolonial text","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Literature; Aesthetics; Art; History","score_opus":0.0449615274857366,"score_gpt":0.26396193708387666,"score_spread":0.21900040959814007,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1528675997","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9152338,0.00034296073,0.00001997962,0.0026438287,0.00046668862,0.00023059026,0.00010551197,0.000020048286,0.08093659],"genre_scores_gemma":[0.9983859,0.000021055946,0.00003474394,0.00021063657,0.00039820102,0.0000045135625,0.0000034281272,0.000013342527,0.0009281637],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992283,0.00010112131,0.00028661176,0.00008818192,0.00018893727,0.00010686868],"domain_scores_gemma":[0.99919385,0.00017250775,0.00023723838,0.00019177563,0.00018593982,0.000018663339],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00033851023,0.000088646586,0.00017873844,0.000058902173,0.00020337159,0.000009241882,0.00017622155,0.00008893929,0.0007607414],"category_scores_gemma":[0.000038263424,0.00006623172,0.00010456524,0.00003903926,0.00055432465,0.0000746263,0.000021057791,0.0002131196,0.000020942349],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002810796,0.0003513711,0.0006002998,0.00015084726,0.000059840313,8.199422e-7,0.48171493,0.00017748399,0.00083241874,0.5102923,0.0011136336,0.004424987],"study_design_scores_gemma":[0.00066811097,0.0007713296,0.00089205254,0.0000989712,0.0000973333,0.000005960328,0.0014673696,0.00011012906,0.011577261,0.01135095,0.9727392,0.00022131082],"about_ca_topic_score_codex":0.00034775652,"about_ca_topic_score_gemma":0.0014120871,"teacher_disagreement_score":0.97162557,"about_ca_system_score_codex":0.000026599353,"about_ca_system_score_gemma":0.00007299066,"threshold_uncertainty_score":0.8329585},"labels":[],"label_agreement":null},{"id":"W1550651313","doi":"","title":"Fictionalising Myth and History: A Study of Four Postcolonial Novels by Padma Malini Sundararaghavan","year":2013,"lang":"en","type":"article","venue":"Postcolonial text","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mythology; History; Literature; Art","score_opus":0.03687514871462704,"score_gpt":0.22326763107099298,"score_spread":0.18639248235636593,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1550651313","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97836983,0.00038962322,0.0000015784673,0.001631838,0.001407928,0.00076732977,0.00014055424,0.0000629095,0.017228423],"genre_scores_gemma":[0.9926339,0.0000041507974,0.00003774884,0.0010275492,0.000839387,0.00006403393,0.000022340226,0.000035929406,0.00533496],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99850994,0.00012619133,0.00042374668,0.0003466986,0.0002907846,0.00030264206],"domain_scores_gemma":[0.9990822,0.00012193283,0.00023442454,0.00023389325,0.00020295518,0.0001245739],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00018241064,0.0002456904,0.00036213573,0.00014501701,0.0004765004,0.000100294965,0.00018822723,0.000093096714,0.0048374576],"category_scores_gemma":[0.000034863046,0.00023926303,0.00008441284,0.000037047485,0.00037587332,0.00041119644,0.00006281705,0.0002193783,0.00017750186],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00084016897,0.0034343658,0.005588401,0.0001905675,0.0004517298,0.00006732162,0.6247796,0.0000075079797,0.0033805333,0.090531655,0.26721802,0.0035101376],"study_design_scores_gemma":[0.0016765711,0.0020099543,0.0036518383,0.00002641662,0.00007973311,0.000017658815,0.0014231071,0.000027020153,0.00004098047,0.0012300031,0.98940164,0.0004151001],"about_ca_topic_score_codex":0.0042882236,"about_ca_topic_score_gemma":0.00090400846,"teacher_disagreement_score":0.7221836,"about_ca_system_score_codex":0.00018688467,"about_ca_system_score_gemma":0.000096765994,"threshold_uncertainty_score":0.99607223},"labels":[],"label_agreement":null},{"id":"W1554621045","doi":"","title":"Capitalism, Caste, and Con-games in Aravind Adiga’s The White Tiger","year":2014,"lang":"en","type":"article","venue":"Postcolonial text","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Caste; Trope (literature); Capitalism; Ideology; Poverty; Narrative; White (mutation); Capital (architecture); Sociology; Ethos; Gender studies; Politics; Tiger; Political economy; Political science; History; Law; Literature; Art","score_opus":0.015567915334843143,"score_gpt":0.20657540383135167,"score_spread":0.19100748849650853,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1554621045","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8231599,0.00028464317,4.2096406e-7,0.0043296516,0.0006607769,0.00019418198,0.000027400836,0.000022046184,0.17132099],"genre_scores_gemma":[0.9870763,0.0000049815376,0.000005566259,0.0016786325,0.00089940976,0.000016858481,0.0000062630006,0.000014717747,0.010297297],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992691,0.00009052222,0.0001610862,0.00017377821,0.00009613302,0.00020932924],"domain_scores_gemma":[0.99960506,0.00008415691,0.000055670458,0.00017183021,0.000033151282,0.000050146227],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00019995883,0.00012717626,0.00015447527,0.00006625307,0.00031942324,0.00011552809,0.00012833743,0.000051301435,0.001273587],"category_scores_gemma":[0.000022967433,0.00009196614,0.000039722738,0.000022630615,0.00036810176,0.00013476006,0.000031700805,0.00016944791,0.0003175158],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008138553,0.00006260596,0.002771406,0.000034877394,0.000023621522,0.000021371881,0.4479211,0.000004172208,0.000043026404,0.5377395,0.008019456,0.0032774708],"study_design_scores_gemma":[0.00037398536,0.00015236005,0.0062010093,0.000021549491,0.0000134752,0.000008747724,0.0006486999,0.000026877224,0.0000146493785,0.0060202735,0.98633486,0.00018352341],"about_ca_topic_score_codex":0.00035400494,"about_ca_topic_score_gemma":0.004390585,"teacher_disagreement_score":0.9783154,"about_ca_system_score_codex":0.000024901185,"about_ca_system_score_gemma":0.000024459745,"threshold_uncertainty_score":0.9996394},"labels":[],"label_agreement":null},{"id":"W1554719595","doi":"","title":"Ecological Dimensions of the Ramayana: A Conversation with Paula Richman","year":2009,"lang":"en","type":"article","venue":"The Trumpeter","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Conversation; Ecology; Sociology; Geography; Communication; Biology","score_opus":0.01859358306420734,"score_gpt":0.18583530360891404,"score_spread":0.1672417205447067,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1554719595","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9430867,0.000024018445,0.0000018124296,0.004526244,0.000202094,0.00016139438,0.000007740948,0.000019597433,0.05197042],"genre_scores_gemma":[0.99572223,0.0000012821251,0.000008822864,0.0021592155,0.0001642525,0.0000032250591,0.0000018092425,0.0000034316508,0.0019357554],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996,0.000066199034,0.00008701866,0.000068681074,0.000089610534,0.000088518434],"domain_scores_gemma":[0.99966294,0.00004735404,0.000058362813,0.00019008134,0.000026660053,0.000014597262],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00007962989,0.000063304484,0.00007740311,0.00001603576,0.00030563519,0.000015029015,0.00012898735,0.000020182419,0.00085644645],"category_scores_gemma":[0.000004278789,0.000023261668,0.000053442433,0.000020578555,0.00026314205,0.00004583717,0.000011228963,0.000092629336,0.000047413298],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018638223,0.00022351302,0.0005954351,0.000012472295,0.000068303976,0.0000073395995,0.19091083,0.000028022601,0.00028748438,0.8005683,0.006171312,0.00094064727],"study_design_scores_gemma":[0.0014641304,0.0015445696,0.054936796,0.000073943615,0.00024339701,0.000021051397,0.002044583,0.00008816659,0.0006934787,0.111410394,0.8270446,0.00043486507],"about_ca_topic_score_codex":0.00001350893,"about_ca_topic_score_gemma":0.00008447621,"teacher_disagreement_score":0.8208733,"about_ca_system_score_codex":0.000013213394,"about_ca_system_score_gemma":0.000011640952,"threshold_uncertainty_score":0.93774885},"labels":[],"label_agreement":null},{"id":"W155630194","doi":"","title":"Indian writing on food: A skewed representation of contemporary social reality","year":2006,"lang":"en","type":"article","venue":"Research Online (University of Wollongong)","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Poverty; Race (biology); Quarter (Canadian coin); Fifteenth; Population; Representation (politics); Geography; History; Development economics; Ethnology; Political science; Sociology; Economic growth; Ancient history; Gender studies; Economics; Archaeology; Demography; Law","score_opus":0.20288727060331083,"score_gpt":0.32817771139699853,"score_spread":0.1252904407936877,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W155630194","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8936274,0.000038612437,0.0000038240114,0.0017016804,0.00005158625,0.00020729267,0.00060028746,0.000026690079,0.103742644],"genre_scores_gemma":[0.9959511,0.000004665381,0.000052183328,0.000017831147,0.00053684897,3.4418e-7,0.00026616652,0.000010123959,0.0031607072],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99851614,0.0003417827,0.00019540712,0.00021719576,0.00050733506,0.00022210983],"domain_scores_gemma":[0.9989782,0.00018928437,0.00017082827,0.00019758825,0.00040965926,0.00005444325],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000560884,0.0000884193,0.00024241615,0.0004398946,0.0007722835,0.000018499342,0.00025876472,0.00007865228,0.00037821173],"category_scores_gemma":[0.000037388545,0.000108578046,0.00014838194,0.00019675314,0.0007720001,0.00023965572,0.000072219875,0.00032027706,0.000016101467],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0015159465,0.001980429,0.003226049,0.0005735674,0.0002185866,0.00017602167,0.21957807,0.000018190472,0.0010620572,0.71680814,0.05095386,0.0038891006],"study_design_scores_gemma":[0.010072167,0.005389028,0.11472269,0.0008621798,0.00011324984,0.000008470312,0.29006043,0.00028423106,0.0019238342,0.10497493,0.4700676,0.0015211691],"about_ca_topic_score_codex":0.007697238,"about_ca_topic_score_gemma":0.00715543,"teacher_disagreement_score":0.61183316,"about_ca_system_score_codex":0.00008554878,"about_ca_system_score_gemma":0.00015002623,"threshold_uncertainty_score":0.9989106},"labels":[],"label_agreement":null},{"id":"W1577967825","doi":"10.1017/cbo9780511558696.035","title":"Gandhi–Nehru letters","year":2011,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"History; Philosophy; Political science","score_opus":0.047372154596905566,"score_gpt":0.16077803122582912,"score_spread":0.11340587662892355,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1577967825","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00011008018,0.00011906512,0.000009321527,0.000020121844,0.0010698602,0.00023415746,0.0005284808,0.00015395843,0.99775493],"genre_scores_gemma":[0.0025616789,0.00002404059,0.0000072289777,0.00045632388,0.0011247244,5.0923404e-7,0.00007110712,0.000061730774,0.9956927],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.998991,0.000025584199,0.00015894395,0.00039434002,0.00017328325,0.00025684008],"domain_scores_gemma":[0.9990835,0.000025813952,0.00019308459,0.00046022507,0.000096445816,0.00014088514],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00005131617,0.00037676844,0.00034425248,0.0002093365,0.00054387824,0.000056492998,0.00045063306,0.00019953123,0.00043368858],"category_scores_gemma":[0.0000012928513,0.00043767193,0.0002932108,0.0000013081991,0.0007006015,0.00012020752,0.00012944832,0.00046427446,0.0003038975],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006673083,0.0000065691584,1.145009e-7,0.000059775815,0.00011544338,0.00028965922,0.004426178,7.124151e-8,0.0000064570895,0.84886163,0.14602971,0.00013762862],"study_design_scores_gemma":[0.00027423765,0.000044513934,4.6806346e-7,0.00009504371,0.00020021794,0.0000060391817,0.000027841372,2.836412e-7,0.000035053505,0.00012508064,0.99867004,0.0005211956],"about_ca_topic_score_codex":0.00023901134,"about_ca_topic_score_gemma":0.000015441427,"teacher_disagreement_score":0.85264033,"about_ca_system_score_codex":0.00014536659,"about_ca_system_score_gemma":0.00004978952,"threshold_uncertainty_score":0.9998075},"labels":[],"label_agreement":null},{"id":"W1580876753","doi":"","title":"Sikhism: Building a Basic Collection on Sikh Religion and Culture","year":2005,"lang":"en","type":"article","venue":"Reference & User Services Quarterly","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Sikhism; Ethnic group; Racial profiling; Hinduism; Pluralism (philosophy); Sociology; Fifteenth; Sociology of religion; Mainstream; Terrorism; Religious studies; Media studies; Law; Social science; Gender studies; Political science; History; Classics; Anthropology; Race (biology)","score_opus":0.017358008840733467,"score_gpt":0.2200707413261802,"score_spread":0.20271273248544674,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1580876753","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.92813915,0.00040430762,0.000005098039,0.0008304171,0.0003788384,0.00019540045,0.000023772767,0.00015699137,0.06986602],"genre_scores_gemma":[0.9895223,0.00005260765,0.000096762866,0.0018963057,0.0010212489,0.00002209397,0.000027479895,0.000021325837,0.007339918],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99897486,0.000057139892,0.00021494036,0.0003338499,0.00018427738,0.00023491155],"domain_scores_gemma":[0.9994605,0.00002689228,0.000109825036,0.00022332906,0.00008917611,0.000090239846],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000085410895,0.00021554837,0.00018154035,0.00013558858,0.00063000247,0.00023117471,0.00016296514,0.00010673939,0.0002896435],"category_scores_gemma":[9.4953583e-7,0.00018524317,0.00004725457,0.000059947823,0.000060693204,0.00056621904,0.000009365665,0.00024098616,0.00032504188],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00023380076,0.00017589552,0.00016787747,0.00026222217,0.00004859858,0.000009308578,0.56186473,0.0000081104345,0.0004729232,0.4157888,0.007985353,0.012982366],"study_design_scores_gemma":[0.00037809776,0.0009687327,0.0001728968,0.00015210522,0.000029221865,0.0000066728144,0.0012913696,0.00009079087,0.000111840454,0.0074065207,0.9890942,0.0002975532],"about_ca_topic_score_codex":0.00042046432,"about_ca_topic_score_gemma":0.005714525,"teacher_disagreement_score":0.98110884,"about_ca_system_score_codex":0.00007324367,"about_ca_system_score_gemma":0.000018715687,"threshold_uncertainty_score":0.75539976},"labels":[],"label_agreement":null},{"id":"W1594729665","doi":"","title":"Confronting Colonialism and Racism Fanon and Gandhi","year":2007,"lang":"en","type":"article","venue":"Human architecture","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Colonialism; Racism; Modernity; Postcolonialism (international relations); Gender studies; Politics; Emancipation; Globalization; Sociology; Context (archaeology); Political science; History; Law","score_opus":0.018248231042629338,"score_gpt":0.22385212060209556,"score_spread":0.2056038895594662,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1594729665","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8735902,0.0008030177,0.000043390046,0.00025303586,0.0002516416,0.00014115985,0.000016647391,0.00006375463,0.12483718],"genre_scores_gemma":[0.9912862,0.0000032692112,0.00009115781,0.00062947214,0.0011620913,0.000002502439,0.000011083106,0.000017444343,0.0067967544],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993271,0.000026639616,0.00014619112,0.00019332039,0.000089095956,0.00021763545],"domain_scores_gemma":[0.99967355,0.00005434848,0.000057940997,0.00010768687,0.000022783657,0.000083713305],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00021189282,0.00013670672,0.00014590561,0.00010917413,0.00084708596,0.000101248814,0.000062593026,0.000054855846,0.0004895212],"category_scores_gemma":[0.0000075114763,0.00012019482,0.00003072118,0.000012147389,0.00039771796,0.000057181005,0.000033144916,0.00023335258,0.000012416545],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006665918,0.000026675263,0.00028507272,0.00009430764,0.000030112637,0.00006171833,0.4006754,8.1737437e-7,0.0013595219,0.58456147,0.0015301772,0.011308057],"study_design_scores_gemma":[0.0004646912,0.00011919339,0.0021837812,0.000033721593,0.000021016582,0.00003622467,0.00042073877,0.0000015024809,0.00011964962,0.038129646,0.9582308,0.00023906422],"about_ca_topic_score_codex":0.000048875074,"about_ca_topic_score_gemma":0.0011083038,"teacher_disagreement_score":0.95670056,"about_ca_system_score_codex":0.00001146891,"about_ca_system_score_gemma":0.0000066112248,"threshold_uncertainty_score":0.6515186},"labels":[],"label_agreement":null},{"id":"W1601809190","doi":"10.1017/cbo9780511558696.031","title":"Gandhi's letter to Lord Ampthill","year":2011,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Receipt; History; Psychology; Art; Computer science","score_opus":0.051592250644667687,"score_gpt":0.1710274753041445,"score_spread":0.11943522465947681,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1601809190","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00006022184,0.000054994674,0.000020244395,0.000054069926,0.0011888655,0.00035125625,0.0006849655,0.00014284934,0.99744254],"genre_scores_gemma":[0.0021701707,0.000008791862,0.000013095324,0.0020681813,0.0023141264,9.560381e-7,0.000057266174,0.00006825636,0.9932991],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99886006,0.000026592239,0.00016898144,0.00046194327,0.00019020253,0.0002922332],"domain_scores_gemma":[0.99892837,0.00002712045,0.00014354236,0.00053214474,0.00015359899,0.00021520515],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.000056313937,0.0004022029,0.00036862126,0.00026649988,0.0004922587,0.00006640394,0.0005034975,0.0002671844,0.0005518324],"category_scores_gemma":[0.0000020996774,0.0004586467,0.00026538328,0.000002021669,0.0004027076,0.000110383495,0.00019609812,0.00052346144,0.0007492123],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008773704,0.000005672807,6.0409896e-8,0.000038255348,0.00006897086,0.00019440222,0.005458323,7.9362636e-8,0.0000021492529,0.6598312,0.33413815,0.00017493159],"study_design_scores_gemma":[0.00024317326,0.00008981794,3.7882674e-7,0.00010847171,0.00014511224,0.0000037142781,0.00002133498,1.7632587e-7,0.00004200651,0.00016431014,0.9985977,0.00058380765],"about_ca_topic_score_codex":0.00021345647,"about_ca_topic_score_gemma":0.00003532814,"teacher_disagreement_score":0.6644595,"about_ca_system_score_codex":0.0001525147,"about_ca_system_score_gemma":0.000048447822,"threshold_uncertainty_score":0.99978656},"labels":[],"label_agreement":null},{"id":"W1605778973","doi":"","title":"Indianness in the Novels of Rohinton Mistry with Refrence to Culture & Tradition","year":2013,"lang":"en","type":"article","venue":"Research on humanities and social sciences","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Diaspora; Immigration; Prospectus; History; Grief; Sociology; Gender studies; Religious studies; Literature; Art; Psychology; Philosophy","score_opus":0.31541482698689904,"score_gpt":0.358556534326086,"score_spread":0.04314170733918693,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1605778973","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7552772,0.000041902138,2.5198136e-7,0.0019625996,0.00003971083,0.00020911814,0.000026169651,0.000004679212,0.24243833],"genre_scores_gemma":[0.9977918,0.0000058610062,0.0000045509437,0.0005213406,0.00033340495,0.000047264246,0.0000036550405,0.0000027861317,0.0012893083],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99887586,0.0001460103,0.00010073479,0.0001463403,0.000512842,0.00021823456],"domain_scores_gemma":[0.9996548,0.00011076069,0.000031769057,0.000057165144,0.00012710808,0.000018356355],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00069392205,0.00006699518,0.00009395468,0.00013922939,0.001746471,0.00033059448,0.00027869886,0.000028571534,0.00036477964],"category_scores_gemma":[0.000009938903,0.00003850525,0.000018229484,0.000119655146,0.0019713673,0.00025992212,0.000015894537,0.00020152812,0.0000150949445],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000867252,0.00003325605,0.000039214858,0.00002371923,0.0000017227401,0.0000014061605,0.335197,5.4676974e-7,0.000009500896,0.66192245,0.0023478162,0.00041466783],"study_design_scores_gemma":[0.00033729966,0.0028127471,0.005825468,0.00021037585,0.000004981515,0.0000030574472,0.6465732,0.000013747797,0.00010769278,0.09060788,0.2531708,0.00033277812],"about_ca_topic_score_codex":0.002403394,"about_ca_topic_score_gemma":0.0030202507,"teacher_disagreement_score":0.5713146,"about_ca_system_score_codex":0.000039766564,"about_ca_system_score_gemma":0.00005234305,"threshold_uncertainty_score":0.99955314},"labels":[],"label_agreement":null},{"id":"W1612155609","doi":"","title":"Abbas Akhavan, Study for a Garden, Delfina Foundation, London, October 8 — November 20, 2012Abbas Akhavan, Study for a Garden, Delfina Foundation, London, October 8 — November 20, 2012","year":2013,"lang":"en","type":"article","venue":"Esse/Esse arts + opinions","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Foundation (evidence); Archaeology; Library science; Art; Geography; Computer science","score_opus":0.05380887233099075,"score_gpt":0.28753811038475674,"score_spread":0.233729238053766,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1612155609","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.34107333,0.0067343977,0.011587398,0.061054587,0.057951413,0.105735086,0.005721056,0.004036113,0.40610662],"genre_scores_gemma":[0.78149545,0.00008773739,0.0009985518,0.0034522093,0.008759504,0.010263315,0.0035427813,0.00070502213,0.19069542],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9917565,0.0004180303,0.002427222,0.0021400023,0.0013008303,0.0019574144],"domain_scores_gemma":[0.99021906,0.0011365884,0.0011081853,0.0022595308,0.0045647305,0.0007118842],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","insufficient_payload"],"consensus_categories":["metaepi_narrow","insufficient_payload"],"category_scores_codex":[0.0015874511,0.0015867627,0.0015854235,0.0007409353,0.0043984894,0.0016337831,0.0012485575,0.00040364586,0.021084014],"category_scores_gemma":[0.00041819716,0.0015488811,0.00081055996,0.00038893992,0.000707607,0.003259776,0.00035127182,0.0007976536,0.0050629983],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005791788,0.008828804,0.0023275167,0.00031914137,0.0010905241,0.000023342185,0.066661775,0.00014160178,0.000091244314,0.1274608,0.7916764,0.0007996659],"study_design_scores_gemma":[0.0077173403,0.0018818263,0.001229229,0.0001413192,0.000685583,0.000025324307,0.008747198,0.00017699794,0.00006191588,0.007472995,0.9699174,0.001942843],"about_ca_topic_score_codex":0.0011937713,"about_ca_topic_score_gemma":0.020189926,"teacher_disagreement_score":0.44042212,"about_ca_system_score_codex":0.0006166294,"about_ca_system_score_gemma":0.0010060436,"threshold_uncertainty_score":0.999688},"labels":[],"label_agreement":null},{"id":"W1641011783","doi":"","title":"The Drama of Reason: Hume's Dialogue Concerning Natural Religion and the Antinomies of Kant's Critique of Pure Reason","year":2010,"lang":"en","type":"article","venue":"The Journal of Macrodynamic Analysis (Memorial University of Newfoundland)","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Interpretation (philosophy); Epistemology; Philosophy; Argument (complex analysis); Exposition (narrative); Natural (archaeology); Relation (database); Drama; Order (exchange); Literature; History; Linguistics; Art","score_opus":0.0062574828217987115,"score_gpt":0.19406620153401058,"score_spread":0.18780871871221186,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1641011783","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9942849,0.0008957584,0.000046832418,0.00081563677,0.00081611046,0.000103272665,0.00004948632,0.0000034873121,0.0029844954],"genre_scores_gemma":[0.99787223,0.0009814046,0.000029249391,0.000016000218,0.00058006856,4.2392283e-8,0.000007692173,0.0000065856125,0.00050670595],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985215,0.00041695937,0.00049437326,0.00009696786,0.00033518174,0.00013503374],"domain_scores_gemma":[0.99657226,0.00091133383,0.0015825396,0.00029806615,0.00059686444,0.000038956092],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015511683,0.00014060982,0.0006506874,0.00018102277,0.0006045807,0.000028276854,0.0006153302,0.00007919608,0.00007662046],"category_scores_gemma":[0.00014077021,0.00007995139,0.00047393068,0.00015178428,0.0024381848,0.00019268936,0.00008143587,0.00048254893,4.7666526e-7],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.020507775,0.0002533256,0.009643542,0.0002646873,0.007881192,0.00004714753,0.23135255,0.0009774467,0.007713927,0.7175044,0.0018578029,0.0019962015],"study_design_scores_gemma":[0.065825395,0.0066153104,0.08271513,0.0025954137,0.09262889,0.00089613354,0.20566006,0.02490705,0.0020308536,0.23278709,0.27942458,0.003914094],"about_ca_topic_score_codex":0.005500789,"about_ca_topic_score_gemma":0.028329808,"teacher_disagreement_score":0.4847173,"about_ca_system_score_codex":0.00003373758,"about_ca_system_score_gemma":0.000092664115,"threshold_uncertainty_score":0.9894006},"labels":[],"label_agreement":null},{"id":"W1644892800","doi":"10.1017/cbo9780511558696.034","title":"Gandhi–Wybergh letters","year":2011,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Legislature; Law; Political science; History","score_opus":0.044828090842913705,"score_gpt":0.15993809337792741,"score_spread":0.11511000253501372,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1644892800","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00010391237,0.00011804462,0.000009893993,0.00002021548,0.0011042699,0.00022923449,0.00049503875,0.00015489325,0.99776447],"genre_scores_gemma":[0.002355673,0.000025924684,0.000007412303,0.00045041015,0.0011364913,5.327902e-7,0.000070557355,0.00006255361,0.99589044],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989787,0.000025367259,0.0001616243,0.00039957205,0.00017477562,0.00025997835],"domain_scores_gemma":[0.9990715,0.000026213545,0.0001953997,0.0004670832,0.00009784982,0.00014196208],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.000050093076,0.00038282486,0.0003472567,0.00020583339,0.0005426881,0.000056221143,0.00045048227,0.0002025002,0.00046544874],"category_scores_gemma":[0.0000012799277,0.00044519294,0.00029598438,0.0000013716788,0.0006959405,0.0001237502,0.00013123067,0.00046228163,0.00026738454],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006608081,0.000006417919,1.1937396e-7,0.000053583888,0.00012204477,0.00029478932,0.004398791,8.139898e-8,0.0000052842056,0.8399365,0.15496436,0.00015192603],"study_design_scores_gemma":[0.0002756799,0.000041886757,4.878351e-7,0.000093804745,0.0002080866,0.000006276829,0.00002625509,2.8029206e-7,0.000030468454,0.00014019158,0.9986466,0.0005299447],"about_ca_topic_score_codex":0.00029652292,"about_ca_topic_score_gemma":0.000018649629,"teacher_disagreement_score":0.8436823,"about_ca_system_score_codex":0.0001465658,"about_ca_system_score_gemma":0.000050563747,"threshold_uncertainty_score":0.99979997},"labels":[],"label_agreement":null},{"id":"W172756472","doi":"","title":"The Logic of Hume's arguments regarding Divine Benevolence","year":2002,"lang":"es","type":"article","venue":"Diálogos (Río Piedras)","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Philosophy; Epistemology; Law and economics; Economics","score_opus":0.038771119207986836,"score_gpt":0.22202280196341373,"score_spread":0.1832516827554269,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W172756472","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.29953647,0.028064974,0.000023249564,0.002851774,0.004678555,0.0008440746,0.00044460164,0.00014957288,0.6634067],"genre_scores_gemma":[0.98025095,0.0016021566,0.000017221599,0.00052424875,0.0013708476,0.000026003749,0.000014725655,0.00004398119,0.01614983],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9976641,0.00016651816,0.00065477204,0.00043854569,0.0004683568,0.00060770015],"domain_scores_gemma":[0.99819833,0.00030960803,0.0004526254,0.00073576346,0.00018163022,0.00012202689],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00037285357,0.0004003024,0.00047206908,0.00013852854,0.002001153,0.00032394324,0.0007063403,0.0001508472,0.003560073],"category_scores_gemma":[0.00008754423,0.00029607554,0.0003085501,0.00008660513,0.00097149005,0.00028972092,0.00015902241,0.00040431146,0.00090540387],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005491528,0.00031889402,0.0020487497,0.00022686436,0.00023584547,0.00002956756,0.022627039,0.000023110542,0.00013670052,0.9582055,0.011330475,0.0047623315],"study_design_scores_gemma":[0.0005800806,0.00034915164,0.00072558573,0.0003376555,0.00014763158,0.000006629187,0.00050325424,0.00015565549,0.00024181377,0.01565492,0.98080295,0.0004946899],"about_ca_topic_score_codex":0.000062108564,"about_ca_topic_score_gemma":0.00005182061,"teacher_disagreement_score":0.96947247,"about_ca_system_score_codex":0.00009596744,"about_ca_system_score_gemma":0.00002108191,"threshold_uncertainty_score":0.99994916},"labels":[],"label_agreement":null},{"id":"W1747572497","doi":"","title":"Karmic Ecology: Lessons from the Jain Dharma","year":2009,"lang":"en","type":"article","venue":"The Trumpeter","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Dharma; Ignorance; Vedas; Epistemology; Sociology; Environmental ethics; Action (physics); Karma; Ecology; Buddhism; Philosophy; Hinduism","score_opus":0.04814483963667964,"score_gpt":0.23990799281177963,"score_spread":0.19176315317509998,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1747572497","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.70482105,0.00028724145,0.0000015441992,0.06597243,0.0012192065,0.00018908137,0.00011196046,0.00008097562,0.22731653],"genre_scores_gemma":[0.97351253,0.000007295138,0.0000051427937,0.020575812,0.0020481215,0.0000074773247,0.0000119103215,0.000008941705,0.0038227458],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993926,0.00011929723,0.00011129933,0.00011820128,0.00007717321,0.00018142427],"domain_scores_gemma":[0.99943846,0.00017309326,0.000044439148,0.00030463754,0.000014857414,0.000024519995],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00015016817,0.00010471933,0.00009702935,0.000016979784,0.00074270525,0.000073146635,0.00034203313,0.000030537463,0.009780518],"category_scores_gemma":[0.000006191013,0.000053035797,0.00008742899,0.000013505364,0.00024647187,0.000074609175,0.00001858397,0.00020712367,0.0015089744],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007043671,0.00006415539,0.00008742978,0.000002061605,0.00005981023,0.000012899912,0.19833556,0.0000027681117,0.00014059432,0.6757617,0.12249933,0.0029632503],"study_design_scores_gemma":[0.0002037596,0.00006972871,0.0032546804,0.0000068032964,0.000039824467,0.000002533973,0.00070333586,0.000008830573,0.000058668524,0.118663326,0.87686664,0.00012184088],"about_ca_topic_score_codex":0.000071792005,"about_ca_topic_score_gemma":0.00027357592,"teacher_disagreement_score":0.75436735,"about_ca_system_score_codex":0.000020609543,"about_ca_system_score_gemma":0.0000149650905,"threshold_uncertainty_score":0.9992685},"labels":[],"label_agreement":null},{"id":"W1790136599","doi":"10.1017/cbo9780511558696.040","title":"Gandhi's message to the nation issued before his arrest on 9 August 1942","year":2011,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Political science; History","score_opus":0.04564418444899687,"score_gpt":0.1812410322536949,"score_spread":0.13559684780469802,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1790136599","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00019384963,0.000053979104,0.000007711284,0.00011882757,0.0016031769,0.00056142494,0.0008367455,0.00011842156,0.99650586],"genre_scores_gemma":[0.012390606,0.000009207877,0.0000033235144,0.0005934639,0.0016730872,0.0000022848394,0.000120105666,0.00005819078,0.98514974],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988459,0.000046119363,0.00016909403,0.0004205909,0.0002721864,0.00024612347],"domain_scores_gemma":[0.9988708,0.00003951884,0.00019206679,0.00058994826,0.0001631156,0.00014456065],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00010138114,0.0003829081,0.00030215486,0.00023704296,0.0009692803,0.00008494136,0.0006088715,0.00022173433,0.0004072414],"category_scores_gemma":[0.0000049896526,0.0003395702,0.00022259522,0.000004054911,0.00034836135,0.00010326276,0.00013973366,0.0005111612,0.00040988627],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012825037,0.000011264942,1.2896271e-7,0.00003772811,0.00008334781,0.00008886449,0.01082004,6.798904e-7,7.2542207e-7,0.81081194,0.17753075,0.00048629317],"study_design_scores_gemma":[0.0002392898,0.00016925219,0.0000031756008,0.00014515618,0.00016176552,0.0000018151084,0.00006356147,9.1515403e-7,0.00002454059,0.0001820475,0.998627,0.00038144985],"about_ca_topic_score_codex":0.00040653552,"about_ca_topic_score_gemma":0.00025930553,"teacher_disagreement_score":0.8210963,"about_ca_system_score_codex":0.00023253018,"about_ca_system_score_gemma":0.000058963906,"threshold_uncertainty_score":0.99990565},"labels":[],"label_agreement":null},{"id":"W1814889753","doi":"10.1111/1478-9302.12087_17","title":"Book Review: Other Areas: The Gandhian Moment","year":2015,"lang":"en","type":"article","venue":"Political Studies Review","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Moment (physics); Political science; Sociology; Physics; Quantum mechanics","score_opus":0.1623885428441805,"score_gpt":0.3289876200721413,"score_spread":0.16659907722796077,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1814889753","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[7.521346e-7,0.68478096,4.7064515e-7,0.06280471,0.00030207954,0.00036488567,0.000018859846,0.000024377263,0.25170293],"genre_scores_gemma":[0.0002833997,0.4639675,0.0000025814138,0.5093535,0.0013287808,0.00017285171,0.000003966661,0.000016133012,0.024871273],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99870557,0.00017483887,0.00034560508,0.00016703118,0.00024315911,0.00036379776],"domain_scores_gemma":[0.99916583,0.0000928567,0.00006682998,0.0003081675,0.00018636223,0.00017996477],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00045580888,0.00017635194,0.00047164835,0.000013166389,0.000318249,0.000021594547,0.0001888106,0.000015255178,0.005484294],"category_scores_gemma":[0.00018656123,0.00009231895,0.00016540074,0.000029542323,0.00051866274,0.00007427032,0.00006490944,0.00013474992,0.0017868177],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000010112308,0.000016229527,9.61034e-7,0.0023006885,0.00004491407,0.0000021643975,0.0017094541,2.8430107e-9,2.412795e-9,0.40279585,0.59272945,0.00039929175],"study_design_scores_gemma":[0.000073521594,0.000049730595,9.99019e-7,0.0046733716,0.00017879253,0.0000045495076,0.00014734307,8.646053e-8,3.4338052e-7,0.00654543,0.9881896,0.00013624206],"about_ca_topic_score_codex":0.000033169214,"about_ca_topic_score_gemma":0.000017803628,"teacher_disagreement_score":0.4465488,"about_ca_system_score_codex":0.00013338614,"about_ca_system_score_gemma":0.000032387194,"threshold_uncertainty_score":0.9989904},"labels":[],"label_agreement":null},{"id":"W181623157","doi":"10.15173/russell.v21i2.2005","title":"Bertrand Russell's Writings and Reflections on History","year":2001,"lang":"en","type":"article","venue":"Russell the Journal of Bertrand Russell Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Exposition (narrative); Interpretation (philosophy); Historical thinking; Political history; Politics; Character (mathematics); Historical materialism; Social history (medicine); Literature; Materialism; Intellectual history; History; Epistemology; Art history; Classics; Philosophy; Art; Marxist philosophy; Law","score_opus":0.09060574105381043,"score_gpt":0.27859869706866597,"score_spread":0.18799295601485555,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W181623157","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.59131277,0.0780263,0.000021815391,0.008016733,0.004196319,0.0004195848,0.000020008374,0.0000801112,0.31790638],"genre_scores_gemma":[0.9566191,0.024306796,0.000037400125,0.0015715553,0.0024548415,0.0000054196616,0.0000013877626,0.00004486803,0.014958641],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9979966,0.0002411514,0.0007423678,0.00022080832,0.00040350843,0.0003955254],"domain_scores_gemma":[0.9981252,0.00070512615,0.0004852016,0.00024893554,0.000288645,0.00014688856],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0010192352,0.00037122885,0.0006183785,0.0002795285,0.0015646003,0.00006947844,0.00029250735,0.00008971134,0.0006902993],"category_scores_gemma":[0.000049565217,0.00023063147,0.0002635132,0.00008517913,0.0009998749,0.00033145762,0.000030149378,0.0006818869,0.00006633769],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0029501354,0.00079892226,0.0002188504,0.00033139787,0.0021079634,0.00026579507,0.7251812,0.000083938845,0.0011710823,0.105586,0.1587039,0.0026007975],"study_design_scores_gemma":[0.0011234304,0.0008147595,0.00010126231,0.00021899612,0.00047815763,0.0003779069,0.0066943276,0.0000033101305,0.00021119221,0.007309721,0.98233163,0.00033532828],"about_ca_topic_score_codex":0.00008262136,"about_ca_topic_score_gemma":0.00042658538,"teacher_disagreement_score":0.8236277,"about_ca_system_score_codex":0.00020528807,"about_ca_system_score_gemma":0.00006795332,"threshold_uncertainty_score":0.99973524},"labels":[],"label_agreement":null},{"id":"W1823581653","doi":"","title":"The War in India: Arundhati Roy’s Walk in the Development Forest","year":2013,"lang":"en","type":"article","venue":"TOPIA Canadian Journal of Cultural Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Geography; Sociology","score_opus":0.05190488746352842,"score_gpt":0.23132277062246798,"score_spread":0.17941788315893956,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1823581653","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95565873,0.006407861,4.7494243e-8,0.0061415136,0.00073581643,0.0001839962,0.0000021795174,0.0000020206712,0.03086785],"genre_scores_gemma":[0.99685377,0.00010264147,0.000012041554,0.0006417233,0.0004819409,0.00001789134,9.1320715e-7,0.0000042873653,0.0018847742],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99910206,0.000076137934,0.00036196844,0.000059135742,0.00013654552,0.00026415137],"domain_scores_gemma":[0.9994678,0.000098123885,0.000121754834,0.000068998146,0.00016628565,0.00007705332],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003238459,0.000109574205,0.00016681293,0.000095206946,0.0008704443,0.0001288638,0.00029313075,0.000023917743,0.00015330433],"category_scores_gemma":[0.000060372102,0.000050241022,0.00005181465,0.000049880025,0.0002715947,0.0002608256,0.00000981357,0.00025939502,0.00004433655],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000063958887,0.000010191049,0.0087776715,0.000014429893,0.00007535843,0.00007051557,0.8950976,0.000010871754,4.5521725e-7,0.07314592,0.020424863,0.0023657007],"study_design_scores_gemma":[0.00019570821,0.00004876045,0.08149466,0.00006557433,0.000006961581,0.000014758889,0.06829529,4.7016195e-7,0.0000020548198,0.006838722,0.8429286,0.00010843095],"about_ca_topic_score_codex":0.0074573345,"about_ca_topic_score_gemma":0.71672964,"teacher_disagreement_score":0.8268023,"about_ca_system_score_codex":0.00024352665,"about_ca_system_score_gemma":0.00020275224,"threshold_uncertainty_score":0.99915206},"labels":[],"label_agreement":null},{"id":"W1846649742","doi":"10.25336/p6kw4r","title":"Introduction to Parameswara Krishnan","year":2008,"lang":"en","type":"article","venue":"Canadian Studies in Population","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Political science","score_opus":0.09736191644974865,"score_gpt":0.2685609251002577,"score_spread":0.17119900865050905,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1846649742","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96240985,0.00048109947,0.000001013679,0.003892251,0.0036385795,0.00023657948,0.00002282337,0.000036305802,0.029281497],"genre_scores_gemma":[0.9922536,0.000015665017,0.000030161456,0.0008213294,0.003333684,0.000023935268,0.000033878932,0.000009458417,0.0034783138],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99938816,0.000026709558,0.00016039041,0.00016443424,0.000070788374,0.00018950607],"domain_scores_gemma":[0.99967587,0.000011376646,0.000028068798,0.00012605799,0.00006025075,0.00009838316],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00007774428,0.000083768646,0.00012290067,0.00030568932,0.00053342717,0.000011287012,0.00005188499,0.000027201942,0.00030633138],"category_scores_gemma":[0.000057817346,0.000088970446,0.0000239667,0.000074216514,0.000107943924,0.00014008746,0.000006860237,0.00007659681,0.00022029481],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002396003,0.000021038357,0.01712264,0.000032624826,0.000041144256,0.00007315286,0.3882774,0.00035221965,0.0000017381676,0.2662947,0.3251251,0.0026342797],"study_design_scores_gemma":[0.00008169813,0.0000343488,0.013034211,0.000012494886,0.00000446745,0.0000062135473,0.0010695908,0.0000055078663,0.0000017792199,0.0029212034,0.98268396,0.00014450916],"about_ca_topic_score_codex":0.058917183,"about_ca_topic_score_gemma":0.58333415,"teacher_disagreement_score":0.65755886,"about_ca_system_score_codex":0.0005210379,"about_ca_system_score_gemma":0.000034621236,"threshold_uncertainty_score":0.94734955},"labels":[],"label_agreement":null},{"id":"W185321627","doi":"","title":"THE GHADAR MOVEMENT IN SOUTHEAST ASIA, 1914-1918","year":2002,"lang":"en","type":"article","venue":"JATI - JOURNAL OF SOUTHEAST ASIAN STUDIES","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Nationalism; Nationalist Movement; Theme (computing); History; Historiography; South asia; Government (linguistics); Political science; Gender studies; Politics; Sociology; Law; Ancient history; Philosophy","score_opus":0.05604339518928129,"score_gpt":0.23883344717011232,"score_spread":0.18279005198083104,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W185321627","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.054905813,0.025589123,0.000012563578,0.022738483,0.0044732234,0.00052235083,0.00012748511,0.00004951997,0.8915814],"genre_scores_gemma":[0.9923096,0.00017087001,0.000041409534,0.0001912042,0.0020455213,0.000009286053,5.399288e-7,0.000026553174,0.0052050566],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99810725,0.00015391369,0.0007793629,0.00014943484,0.00044708874,0.0003629217],"domain_scores_gemma":[0.9988222,0.00011045423,0.00049740914,0.00021289357,0.00026323448,0.00009381341],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006306504,0.0002436811,0.00043816702,0.00021350247,0.0010219628,0.00012902546,0.0003318258,0.000041765325,0.0005124056],"category_scores_gemma":[0.00007069097,0.00015380987,0.00023536444,0.00007867089,0.0005908313,0.0002203184,0.00005252723,0.00042244422,0.00020737853],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014762215,0.00028211463,0.00095481204,0.00006871504,0.0005834049,0.00012764792,0.7376251,0.000015825091,0.0000071374016,0.23658228,0.010495224,0.013110117],"study_design_scores_gemma":[0.0010739309,0.00036563497,0.0004595879,0.00029035934,0.00008493244,0.000033233668,0.48907092,0.000013793782,0.00001041057,0.017898249,0.49038422,0.00031473153],"about_ca_topic_score_codex":0.000014174365,"about_ca_topic_score_gemma":0.00036551448,"teacher_disagreement_score":0.93740374,"about_ca_system_score_codex":0.000100862686,"about_ca_system_score_gemma":0.000025448415,"threshold_uncertainty_score":0.78602153},"labels":[],"label_agreement":null},{"id":"W1872169844","doi":"10.3968/j.ccc.1923670020130906.2882","title":"Separateness and Connection: An Interpretation of A Passage to India","year":2013,"lang":"en","type":"article","venue":"Cross-cultural communication","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Connection (principal bundle); Interpretation (philosophy); Isolation (microbiology); Philosophy; Epistemology; Sociology; History; Mathematics; Linguistics; Geometry","score_opus":0.03368272945318879,"score_gpt":0.2978495559038087,"score_spread":0.2641668264506199,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1872169844","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9708175,0.0001278478,0.0000063831885,0.000284169,0.00010738618,0.00021190515,0.000013371734,0.000038036294,0.028393375],"genre_scores_gemma":[0.9985319,0.000009133255,0.00008878547,0.00025432341,0.00008168765,0.000055702567,0.00010117704,0.0000065089166,0.00087080925],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99950755,0.000078945326,0.00017918863,0.000100108686,0.000060079834,0.00007413468],"domain_scores_gemma":[0.9991704,0.000035479894,0.00009299869,0.00027423506,0.00037908,0.00004776137],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000099246376,0.00007795189,0.000099940466,0.000044014116,0.00045896057,0.00032047025,0.00016846797,0.00003665526,0.00044193392],"category_scores_gemma":[0.00002024333,0.00006509242,0.000024425235,0.00003239691,0.00033565273,0.0012658266,0.000041462496,0.00008227084,0.00008640134],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011927358,0.00011632929,0.001613377,0.00009255527,0.000039839462,3.0841267e-7,0.56772965,0.000055304205,0.004238563,0.40816537,0.0016986076,0.016130859],"study_design_scores_gemma":[0.0021228823,0.0017059833,0.10519451,0.00042628963,0.00010496154,0.000028032699,0.03455251,0.0026679426,0.006577786,0.090496525,0.75447595,0.0016466082],"about_ca_topic_score_codex":0.00035430863,"about_ca_topic_score_gemma":0.00021051387,"teacher_disagreement_score":0.75277734,"about_ca_system_score_codex":0.00002672128,"about_ca_system_score_gemma":0.00000712437,"threshold_uncertainty_score":0.48388666},"labels":[],"label_agreement":null},{"id":"W188929167","doi":"10.15173/russell.v20i2.1979","title":"Russell, Einstein and the Philosophy of Non-Absolute Pacifism","year":2000,"lang":"en","type":"article","venue":"Russell the Journal of Bertrand Russell Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Einstein; Absolute (philosophy); Adversary; Politics; Epistemology; Philosophy; Soviet union; Law; Political science; Physics; Quantum mechanics; Computer science; Computer security","score_opus":0.028766722093661084,"score_gpt":0.23004126811505,"score_spread":0.20127454602138892,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W188929167","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7057633,0.07166901,0.000009315184,0.010264915,0.001499262,0.00063111156,0.000049458307,0.000026730133,0.21008691],"genre_scores_gemma":[0.9652265,0.0268624,0.000028617682,0.0006342803,0.0017347262,0.000004865769,0.0000010218666,0.00003314698,0.0054744496],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99772507,0.00035340697,0.00097025465,0.0001689628,0.00044840862,0.00033386907],"domain_scores_gemma":[0.99786544,0.0008446792,0.00061313395,0.0003395519,0.00024530562,0.0000919174],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016214199,0.00035425407,0.0008793979,0.00013794836,0.0012645598,0.0000654921,0.00048752513,0.000076257405,0.00070645823],"category_scores_gemma":[0.000025115383,0.00016786033,0.00038917718,0.000104137405,0.0026201424,0.00029616812,0.000041451643,0.000513728,0.00005432997],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.005808585,0.00045209177,0.000048340153,0.0006115788,0.003453182,0.00006561733,0.8178321,0.0001650018,0.00034369156,0.14213423,0.02288246,0.0062030894],"study_design_scores_gemma":[0.008417941,0.0012601939,0.00024107657,0.00079510786,0.002008191,0.00030939383,0.011568538,0.00006477634,0.0009851323,0.10600607,0.86758703,0.0007565379],"about_ca_topic_score_codex":0.000082667204,"about_ca_topic_score_gemma":0.000075611686,"teacher_disagreement_score":0.84470457,"about_ca_system_score_codex":0.0000291274,"about_ca_system_score_gemma":0.00004500464,"threshold_uncertainty_score":0.97261},"labels":[],"label_agreement":null},{"id":"W1937032644","doi":"10.7135/upo9780857288301.007","title":"‘Civilizing Sisters’: Writings on How to Save Women, Men, Society and the Nation in Late Colonial India","year":2011,"lang":"en","type":"book-chapter","venue":"Anthem Press eBooks","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Colonialism; Civilization; Nationalism; Gender studies; Elite; Hinduism; Indigenous; Ideal (ethics); Middle class; Indian nationalism; History; Sociology; Political science; Religious studies; Politics; Law; Philosophy","score_opus":0.059829470247898066,"score_gpt":0.20611619450542795,"score_spread":0.1462867242575299,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1937032644","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00688879,0.00010730867,3.6186987e-7,0.00030635326,0.00030431192,0.0005558392,0.00009617035,0.00003293455,0.9917079],"genre_scores_gemma":[0.5060028,0.000037799004,0.000005641815,0.0014228977,0.0007715031,0.000075698736,0.000007686636,0.000053985943,0.49162203],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99895024,0.000039774215,0.00023034425,0.00033309657,0.00019341904,0.00025311275],"domain_scores_gemma":[0.999213,0.00012846808,0.00025385406,0.00028453194,0.00005796833,0.000062225794],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00034749665,0.00029770745,0.00034821365,0.00008109174,0.0006751737,0.00027824417,0.0002476044,0.0001905762,0.0001438841],"category_scores_gemma":[0.000010285979,0.0002351214,0.000129339,0.0000016729504,0.000670236,0.00008092166,0.00012065247,0.00043324448,0.000016721275],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016989137,0.0000060794678,4.9442974e-7,0.000055468452,0.00005518336,0.0000072374164,0.30838782,1.0509908e-7,0.000003930203,0.6893736,0.0010478477,0.00089235074],"study_design_scores_gemma":[0.0008008514,0.0001380045,0.000005251067,0.00033209345,0.00004082646,0.0000011626299,0.00032705217,0.0000048656307,0.000061234,0.069334865,0.9285895,0.00036424515],"about_ca_topic_score_codex":0.00021204715,"about_ca_topic_score_gemma":0.00037548502,"teacher_disagreement_score":0.92754173,"about_ca_system_score_codex":0.00010707855,"about_ca_system_score_gemma":0.00002475154,"threshold_uncertainty_score":0.9587972},"labels":[],"label_agreement":null},{"id":"W1947519723","doi":"10.5508/jhs.2011.v11.r57","title":"Weeks, Stuart, An Introduction to the Study of Wisdom Literature","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Art; Environmental ethics","score_opus":0.04401738991025307,"score_gpt":0.22646731146674565,"score_spread":0.1824499215564926,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1947519723","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9803604,0.0067116763,0.0000047412505,0.0016649418,0.0052913344,0.00026590496,0.000018038605,0.000012064139,0.0056709014],"genre_scores_gemma":[0.9850584,0.000003929112,0.00006351876,0.005660579,0.00870122,0.0000023398647,0.000001574732,0.000012114894,0.0004962954],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989875,0.00016854586,0.00036756814,0.00010601356,0.00025693487,0.00011345556],"domain_scores_gemma":[0.99903965,0.00001211751,0.00027424862,0.00025519758,0.00034468787,0.000074075986],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0004272119,0.00011368861,0.0002081953,0.00018594584,0.00025852252,0.00007834092,0.00031740672,0.000032514145,0.0009620744],"category_scores_gemma":[0.000025215175,0.00006547322,0.000089235466,0.000057787798,0.00008625997,0.00044892746,0.00001845597,0.00031719732,0.000013799388],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002833715,0.00054061733,0.00008729447,0.000012123519,0.00007417107,0.000022646673,0.5621789,0.0000069811135,0.000108118904,0.019167062,0.41707778,0.00044095377],"study_design_scores_gemma":[0.00030637786,0.0029334046,0.0010029193,0.00002402619,0.000066873,0.000045390156,0.01898142,3.9933212e-7,0.00012678027,0.003359944,0.9730645,0.000087973],"about_ca_topic_score_codex":0.000067652,"about_ca_topic_score_gemma":0.00049457524,"teacher_disagreement_score":0.5559867,"about_ca_system_score_codex":0.000019611982,"about_ca_system_score_gemma":0.000024516197,"threshold_uncertainty_score":0.9999512},"labels":[],"label_agreement":null},{"id":"W1950261336","doi":"10.1017/cbo9780511807268.033","title":"Preface to Gandhi's edition of the English translation of Leo Tolstoy's <i>Letter to a Hindoo</i>","year":2009,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Translation (biology); Philosophy; Classics; History; Chemistry; Biochemistry","score_opus":0.02650184303900138,"score_gpt":0.1712519141556606,"score_spread":0.14475007111665922,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1950261336","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0009872805,0.000033934935,0.0000377381,0.00013062889,0.00078384875,0.00068126514,0.0009554685,0.000035834546,0.996354],"genre_scores_gemma":[0.037077498,0.0000029485236,0.000028968601,0.0009594468,0.0013687322,0.0000010500958,0.000036833277,0.000026326783,0.9604982],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99906754,0.000043158947,0.00021891874,0.0002601918,0.00026338254,0.000146793],"domain_scores_gemma":[0.99899334,0.00003873097,0.00021714094,0.00039138805,0.00027758186,0.000081814316],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000075514494,0.00023216999,0.00031838764,0.00016612434,0.00021375738,0.000019968467,0.00037290854,0.00018595964,0.000034021603],"category_scores_gemma":[0.0000050252083,0.00022601344,0.00024490754,0.0000064592004,0.00019269633,0.00010099303,0.00005720249,0.00029733437,0.0000068340973],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00023167385,0.000018134266,2.77741e-7,0.00012304705,0.000059420665,0.0000066320267,0.028836735,0.0000127473195,0.00013707671,0.8454658,0.12434784,0.00076065824],"study_design_scores_gemma":[0.00028032527,0.00013063008,0.0000042986876,0.0002646501,0.00014411354,5.310853e-7,0.000055158907,6.5538154e-7,0.0011034759,0.000047366506,0.9977311,0.00023769021],"about_ca_topic_score_codex":0.0000791908,"about_ca_topic_score_gemma":0.00003759557,"teacher_disagreement_score":0.8733833,"about_ca_system_score_codex":0.000089849025,"about_ca_system_score_gemma":0.000050967432,"threshold_uncertainty_score":0.9216561},"labels":[],"label_agreement":null},{"id":"W19685754","doi":"10.1017/cbo9780511558696.030","title":"Gandhi's letter to H. S. L. Polak","year":2011,"lang":"ceb","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"History; Religious studies; Genealogy; Political science; Philosophy","score_opus":0.04497920325551912,"score_gpt":0.17753413640038995,"score_spread":0.13255493314487082,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W19685754","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0004882957,0.00016651943,0.00004703359,0.00010502653,0.0022997777,0.00074852584,0.0018541688,0.00015089371,0.99413973],"genre_scores_gemma":[0.025967233,0.000042267075,0.00002165094,0.0026502009,0.0036152538,8.775409e-7,0.000082245766,0.00012073783,0.96749955],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99764436,0.000093009185,0.00035753494,0.00090297975,0.0003468212,0.00065529515],"domain_scores_gemma":[0.9978796,0.00005866188,0.0003023408,0.00095091405,0.00028101503,0.0005274524],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00012700947,0.0008317625,0.0007235035,0.0005198292,0.0013896018,0.00016231714,0.00094512757,0.0005864079,0.0008406468],"category_scores_gemma":[0.0000046276514,0.0009991758,0.0005613831,0.000006473988,0.00085867237,0.00021413654,0.00044950342,0.0010083792,0.0014770491],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003779194,0.000026607402,6.455517e-7,0.00013718079,0.00025020877,0.0006638287,0.011094759,2.4355563e-7,0.00001933365,0.8032878,0.18380655,0.00033492263],"study_design_scores_gemma":[0.00060862757,0.00024754225,0.0000039620727,0.00029488516,0.0004548084,0.000012081393,0.000090896094,6.984225e-7,0.00015450829,0.000049407325,0.99687445,0.0012081335],"about_ca_topic_score_codex":0.0009607978,"about_ca_topic_score_gemma":0.00003690024,"teacher_disagreement_score":0.8130679,"about_ca_system_score_codex":0.0003082956,"about_ca_system_score_gemma":0.000107904125,"threshold_uncertainty_score":0.9999105},"labels":[],"label_agreement":null},{"id":"W1970246922","doi":"10.1177/0019464614525718","title":"Desecrating the sacred taste: The making of Gurram Jashua—the father of dalit literature in Telugu","year":2014,"lang":"en","type":"article","venue":"The Indian Economic & Social History Review","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Caste; Telugu; Hinduism; Gender studies; Sociology; Aesthetics; HERO; Sanskrit; Nationalism; Literature; History; Religious studies; Art; Politics; Philosophy; Political science; Law","score_opus":0.044394305957567985,"score_gpt":0.23897718271277668,"score_spread":0.1945828767552087,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1970246922","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10202821,0.5522005,0.000004145103,0.022106184,0.004337092,0.0035489656,0.00030678135,0.000055703786,0.3154124],"genre_scores_gemma":[0.9893262,0.0011549614,0.0000043430036,0.0057727187,0.001543803,0.000069841124,0.000009531252,0.00003263381,0.002085992],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981146,0.0007692431,0.0006288023,0.00016684097,0.0001056789,0.00021481952],"domain_scores_gemma":[0.9984712,0.00026140487,0.00070537894,0.00050147297,0.00004626108,0.000014272135],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0020305444,0.00019038073,0.00044427617,0.00004108024,0.0007197592,0.000035450368,0.00082142494,0.00006437523,0.0011548513],"category_scores_gemma":[0.000049882885,0.00009448082,0.00028217118,0.00004778711,0.0011173207,0.00012612442,0.00005390153,0.00043351823,0.000078951736],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002266569,0.000031131276,0.000040280247,0.0011300298,0.00008055459,0.0000013622534,0.7373102,0.000004086555,0.000010141329,0.20705642,0.03872975,0.015583398],"study_design_scores_gemma":[0.00010776017,0.00002425724,0.000053498727,0.0008438191,0.00006175458,0.0000031699367,0.0016921994,0.0000056719746,0.0000011188779,0.003238253,0.9938461,0.00012237062],"about_ca_topic_score_codex":0.00011439938,"about_ca_topic_score_gemma":0.0010550356,"teacher_disagreement_score":0.9551164,"about_ca_system_score_codex":0.0003389897,"about_ca_system_score_gemma":0.00013146449,"threshold_uncertainty_score":0.99975824},"labels":[],"label_agreement":null},{"id":"W1973678932","doi":"10.1080/19472498.2014.905327","title":"<b>Khadi: Gandhi’s mega symbol of subversion</b>, by Peter Gonsalves","year":2014,"lang":"en","type":"article","venue":"South Asian History and Culture","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Subversion; Symbol (formal); Art; Spinning; Clothing; Art history; Law; Philosophy; Engineering; Political science; Politics; Mechanical engineering; Linguistics","score_opus":0.010161179555573012,"score_gpt":0.1566627751764981,"score_spread":0.14650159562092507,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1973678932","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10614134,0.0059260214,0.000022059618,0.0004337606,0.0018531375,0.0002550266,0.0002999087,0.00014174628,0.884927],"genre_scores_gemma":[0.9353129,0.000007267611,0.00002057337,0.00062675367,0.0005267054,0.0000067492306,0.00004777877,0.000019403864,0.06343187],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99913394,0.00007687287,0.0001999737,0.00025111402,0.00014485623,0.00019321554],"domain_scores_gemma":[0.9994595,0.000012565071,0.00013066892,0.00020938944,0.00006164229,0.00012625371],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00010642716,0.00019744647,0.00025222244,0.0000653807,0.00035331846,0.000023468996,0.00014401072,0.00011316223,0.0024158654],"category_scores_gemma":[0.0000128057,0.0001630151,0.00012647673,0.000018048191,0.0004951545,0.0001675186,0.00001745157,0.00020821237,0.00008026064],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006278508,0.00007568703,0.000110495566,0.00013520781,0.000040059986,0.000003017529,0.6651169,1.7069107e-7,0.00038605338,0.07617405,0.2576234,0.0002721836],"study_design_scores_gemma":[0.00035144656,0.00017578035,0.000026519112,0.00003428736,0.00005278756,0.0000031722216,0.0044273296,0.000001191971,0.00007945959,0.001351953,0.99326277,0.00023328181],"about_ca_topic_score_codex":0.000010846267,"about_ca_topic_score_gemma":0.000022456627,"teacher_disagreement_score":0.82917154,"about_ca_system_score_codex":0.00006672591,"about_ca_system_score_gemma":0.000025411035,"threshold_uncertainty_score":0.99849606},"labels":[],"label_agreement":null},{"id":"W1979192615","doi":"10.1353/utq.0.0294","title":"Tagore's Ideas of Social Action and the Sriniketan Experiment of Rural Reconstruction, 1922–41","year":2008,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Action (physics); Sociology; Political science; Physics; Quantum mechanics","score_opus":0.017873988600936558,"score_gpt":0.1891051313410844,"score_spread":0.17123114274014783,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1979192615","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9495294,0.00025391002,0.000007075683,0.000093264425,0.000280151,0.000085653475,0.00002636703,0.000008347143,0.04971581],"genre_scores_gemma":[0.9987227,0.00002589629,0.000026815982,0.0000068011,0.0001496947,1.2398539e-7,0.0000028301417,0.0000025440502,0.0010626047],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9996309,0.000054510383,0.000112510934,0.000055596443,0.000088302535,0.00005813944],"domain_scores_gemma":[0.9996478,0.000019404675,0.00016673714,0.000077492696,0.00007049528,0.000018092802],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000055059314,0.00005857711,0.0001583517,0.000019798308,0.0003548778,0.000002986003,0.00007728073,0.000029549874,0.0012259465],"category_scores_gemma":[7.885361e-7,0.00005377199,0.000086187356,0.0000054153725,0.0010282232,0.00023407517,0.0000063532466,0.000035477497,0.0000016502447],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0004572578,0.00004441945,0.000101812926,0.000029470597,0.00006865291,0.0000010505382,0.82407135,1.6424924e-7,0.0002499308,0.17130609,0.0010962648,0.0025735693],"study_design_scores_gemma":[0.006006838,0.0015080202,0.009114504,0.000067710636,0.00018483168,0.00003373751,0.7446841,0.000022774168,0.0004952119,0.005121644,0.23234934,0.00041132345],"about_ca_topic_score_codex":0.011263329,"about_ca_topic_score_gemma":0.0050530056,"teacher_disagreement_score":0.23125307,"about_ca_system_score_codex":0.000050496605,"about_ca_system_score_gemma":0.000021168878,"threshold_uncertainty_score":0.9996871},"labels":[],"label_agreement":null},{"id":"W1979251354","doi":"10.1177/0021989409105119","title":"“An Unremembered Time”: Secular Criticism in Pankaj Mishra's The Romantics","year":2009,"lang":"en","type":"article","venue":"The Journal of Commonwealth Literature","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Hinduism; Modernity; Politics; Criticism; Secularism; Context (archaeology); Sociology; Nationalism; Memoir; History; Parochialism; Orthodoxy; Religious studies; Aesthetics; Literature; Law; Philosophy; Political science; Art history; Art","score_opus":0.01195482681951144,"score_gpt":0.23647645571137654,"score_spread":0.2245216288918651,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1979251354","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.93239266,0.009211145,0.000016522476,0.022877853,0.0007569599,0.00021495264,0.000026391745,0.000022834789,0.034480676],"genre_scores_gemma":[0.9907692,0.00004778899,0.000035846948,0.0073486427,0.0012424705,3.7495198e-7,0.0000030959081,0.000009383458,0.0005431798],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99858177,0.00050060684,0.00040077584,0.00006089576,0.00023708178,0.0002188578],"domain_scores_gemma":[0.9990857,0.00012596081,0.00020541814,0.0003096376,0.00018593358,0.0000873359],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010938614,0.00012882441,0.000199657,0.00010115721,0.0004921911,0.00020343442,0.0005129506,0.000055927216,0.00022279617],"category_scores_gemma":[0.00001960513,0.00006830535,0.00009095314,0.00009135568,0.00012986474,0.00036311493,0.000009219631,0.0007690394,0.000014180073],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003802407,0.00029179978,0.000053142096,0.000039755745,0.000032818116,0.00015817133,0.41077045,0.000073487325,0.00045902136,0.5771516,0.009677875,0.00091168634],"study_design_scores_gemma":[0.0012661044,0.0014453969,0.0023254037,0.0005162314,0.0001026416,0.0006497314,0.002588429,0.00022476159,0.00019503415,0.22060789,0.7697339,0.00034446243],"about_ca_topic_score_codex":0.000008129547,"about_ca_topic_score_gemma":0.00004207964,"teacher_disagreement_score":0.760056,"about_ca_system_score_codex":0.000034645152,"about_ca_system_score_gemma":0.000047010944,"threshold_uncertainty_score":0.37855858},"labels":[],"label_agreement":null},{"id":"W1988095751","doi":"10.15173/russell.v25i2.2085","title":"Index to Russell's &lt;i&gt;Which Way to Peace?&lt;/i&gt;","year":2005,"lang":"en","type":"article","venue":"Russell the Journal of Bertrand Russell Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Index (typography); Statistics; Mathematics; Computer science","score_opus":0.030511191397783233,"score_gpt":0.24573205541075355,"score_spread":0.2152208640129703,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1988095751","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.74148935,0.04530167,0.0001955577,0.036067277,0.0051971087,0.0012781587,0.00009089884,0.00014265429,0.17023733],"genre_scores_gemma":[0.9682002,0.004141308,0.00021274702,0.0029278921,0.0062895715,0.000016124535,0.0000024464093,0.0000869423,0.018122748],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9962805,0.00032795183,0.0012861448,0.00037595892,0.0008985325,0.00083090394],"domain_scores_gemma":[0.99702406,0.00060005474,0.0005427057,0.00055081764,0.0008265857,0.0004557934],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0018381169,0.0006379651,0.0010559735,0.0005278974,0.0019203513,0.00019255452,0.0009773627,0.00014037287,0.0012221322],"category_scores_gemma":[0.00011984738,0.0004033688,0.00043215786,0.00034318576,0.00039269254,0.00048053544,0.00014073613,0.0006858451,0.0011502542],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0019804349,0.00067147583,0.000062341926,0.00020254515,0.0017916405,0.000072077164,0.5486914,0.0024660977,0.0051133353,0.053968243,0.38075775,0.0042226627],"study_design_scores_gemma":[0.0010635412,0.000784565,0.00027343057,0.0002455363,0.00041800947,0.00009791447,0.0021633809,0.00001527781,0.001023189,0.0017756247,0.9915237,0.00061583135],"about_ca_topic_score_codex":0.000022880738,"about_ca_topic_score_gemma":0.0027163667,"teacher_disagreement_score":0.61076593,"about_ca_system_score_codex":0.00023882679,"about_ca_system_score_gemma":0.000105757164,"threshold_uncertainty_score":0.9998418},"labels":[],"label_agreement":null},{"id":"W1993423589","doi":"10.7825/2164-6279.1485","title":"A Literary Hindu-Christian Dialogue A Century Ago: Still Actual?","year":2011,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Manitoba","funders":"","keywords":"Hinduism; Reading (process); History; Art; Religious studies; Literature; Philosophy; Linguistics","score_opus":0.09903797874837479,"score_gpt":0.25256535250680695,"score_spread":0.15352737375843217,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1993423589","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7214608,0.12359494,0.000040299685,0.0017580208,0.021006048,0.000767757,0.0006811776,0.00024464494,0.13044627],"genre_scores_gemma":[0.99108905,0.0011407154,0.00034749624,0.0010224441,0.0051286398,0.000011165603,0.000012731839,0.000067100555,0.0011806806],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9970198,0.0002305389,0.0012390391,0.00035178292,0.00056863384,0.00059018045],"domain_scores_gemma":[0.9971657,0.00023600471,0.0011079045,0.0004009317,0.0007671668,0.0003223041],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00063701253,0.000538495,0.001021135,0.0005481358,0.00082665647,0.00014595194,0.0005914029,0.00015584567,0.00178515],"category_scores_gemma":[0.00024834843,0.00041813718,0.0005309801,0.000105424326,0.0008686884,0.00083471363,0.0001418369,0.00094821095,0.00025109074],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00048076306,0.00045320316,0.00030931216,0.00018255712,0.0011493649,0.0013579958,0.8803964,7.3570396e-7,0.000023300914,0.032513984,0.08049845,0.002633899],"study_design_scores_gemma":[0.0012643661,0.0011889309,0.0008572659,0.000523686,0.00041356505,0.00025977043,0.03586075,0.0000014183386,0.000067085384,0.020847516,0.9379875,0.00072813686],"about_ca_topic_score_codex":0.00018547848,"about_ca_topic_score_gemma":0.00023823872,"teacher_disagreement_score":0.85748905,"about_ca_system_score_codex":0.0001992387,"about_ca_system_score_gemma":0.00017956845,"threshold_uncertainty_score":0.999827},"labels":[],"label_agreement":null},{"id":"W1994689652","doi":"10.5539/ells.v3n1p16","title":"Hegelian Master-Slave Dialectics: Lord Byron’s Sardanapalus","year":2013,"lang":"en","type":"article","venue":"English Language and Literature Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hegelianism; Dialectic; HERO; Consciousness; Identity (music); Focus (optics); Philosophy; Brother; Literature; Epistemology; Aesthetics; Sociology; Art; Physics","score_opus":0.018617748920781448,"score_gpt":0.21605829075951574,"score_spread":0.1974405418387343,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1994689652","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7286841,0.08390341,0.0000012156067,0.00059736706,0.0032795102,0.00039123173,0.00014242633,0.00020551833,0.18279518],"genre_scores_gemma":[0.970605,0.00022060267,0.000049485974,0.0007761037,0.005562939,0.000051156578,0.00003955339,0.000024343548,0.022670804],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99910253,0.00006312815,0.00018570916,0.00026142222,0.00012126652,0.0002659258],"domain_scores_gemma":[0.99933577,0.000080801554,0.000058300993,0.00019769989,0.00024946936,0.0000779405],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00008600652,0.0002364267,0.00027173245,0.00011593183,0.0004922188,0.00040637766,0.00009716282,0.000063952546,0.0008504694],"category_scores_gemma":[0.000092475624,0.00017795358,0.00007833061,0.000052469866,0.00025713924,0.00043147287,0.000056234578,0.00026466994,0.000089475965],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000976671,0.00002101734,0.00004956336,0.000096740296,0.00012200794,0.00006515612,0.9555796,9.7271474e-8,0.000024276178,0.01816309,0.024405247,0.0014634731],"study_design_scores_gemma":[0.00040499616,0.00017375818,0.000035308287,0.000185988,0.00005346652,0.0000070851015,0.20365869,0.000001824831,0.00006245934,0.0034283453,0.7915886,0.00039945118],"about_ca_topic_score_codex":0.00005711739,"about_ca_topic_score_gemma":0.00022864946,"teacher_disagreement_score":0.76718336,"about_ca_system_score_codex":0.000026393871,"about_ca_system_score_gemma":0.000008365116,"threshold_uncertainty_score":0.9312044},"labels":[],"label_agreement":null},{"id":"W2000608086","doi":"10.1093/mind/fzi768","title":"Review: Dharmakirti's Theory of Inference: Revaluation and Reconstruction","year":2005,"lang":"en","type":"article","venue":"Mind","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Inference; Philosophy; Prasad; Mathematical economics; Epistemology; Mathematics; Theology","score_opus":0.0657879674254391,"score_gpt":0.2744065252399217,"score_spread":0.2086185578144826,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2000608086","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.66778976,0.034606494,0.000018977338,0.0009631601,0.0005993663,0.00033545608,0.00004057894,0.000016517264,0.29562968],"genre_scores_gemma":[0.9957667,0.001004491,0.000109095854,0.00052960205,0.0005416618,0.0000054911593,0.0000067761853,0.000003952971,0.0020322031],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.999649,0.000052689626,0.00013676765,0.000067381734,0.0000497019,0.00004447663],"domain_scores_gemma":[0.999758,0.00003098642,0.00007333873,0.00006804807,0.00005444775,0.000015185529],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002362517,0.000043732365,0.00007911338,0.000035845052,0.00008425333,0.000008473127,0.000026278964,0.00001649758,0.007699349],"category_scores_gemma":[0.000027221386,0.00003860154,0.00002082537,0.000010500786,0.00012851167,0.000131327,0.00000511298,0.000046253837,0.0000776119],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030174722,0.00003060385,0.00008802077,0.00041927307,0.000017573624,3.2742415e-7,0.055698384,0.0000011257207,0.00016908738,0.18663257,0.006326172,0.7505867],"study_design_scores_gemma":[0.00014468301,0.000045111647,0.00006109572,0.0004952836,0.000047263635,0.0000052702103,0.00024699944,0.000014313036,0.00042760154,0.013218503,0.98520756,0.00008634583],"about_ca_topic_score_codex":0.0000022095733,"about_ca_topic_score_gemma":0.000014733013,"teacher_disagreement_score":0.97888136,"about_ca_system_score_codex":0.000012408099,"about_ca_system_score_gemma":0.000012833606,"threshold_uncertainty_score":0.99320775},"labels":[],"label_agreement":null},{"id":"W2001707180","doi":"10.1177/000842980703600313","title":"Comptes rendus / Reviews of books: God of Desire: Tales of Kāmadeva in Sanskrit Story Literature","year":2007,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Sanskrit; Sanskrit literature; Literature; Philosophy; Art","score_opus":0.14549018915437217,"score_gpt":0.3521061882031085,"score_spread":0.20661599904873634,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2001707180","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.38660395,0.5619689,0.0000015077594,0.00012309031,0.0008916239,0.00038336025,0.00004399194,0.000015988122,0.04996758],"genre_scores_gemma":[0.9193328,0.07969898,0.00043176697,0.0001086699,0.00015147266,0.000013335661,0.0000032890478,0.000011025564,0.0002486299],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99760675,0.00017656566,0.0011565791,0.00034626274,0.00038880613,0.00032502136],"domain_scores_gemma":[0.99815047,0.0006450457,0.000628002,0.00030301788,0.00023635638,0.000037125104],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0018037988,0.00024762983,0.0008502684,0.00067020115,0.00020453022,0.000014823452,0.00047864966,0.00008973542,0.00006193302],"category_scores_gemma":[0.00041338243,0.00019425734,0.00017362184,0.00045332633,0.0034747,0.00022871724,0.00010512794,0.00026924154,0.000009489054],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003420582,0.0006900814,0.014874765,0.0041484055,0.00015972902,0.00008796188,0.35760194,0.00009056789,0.0014967197,0.5150055,0.10411075,0.0013915248],"study_design_scores_gemma":[0.0010717215,0.0016664944,0.0016414279,0.010210856,0.000107265645,0.00001672697,0.023287501,0.0000035235746,0.008689688,0.042741597,0.90961355,0.0009496189],"about_ca_topic_score_codex":0.00023747093,"about_ca_topic_score_gemma":0.0010353426,"teacher_disagreement_score":0.80550283,"about_ca_system_score_codex":0.000076866076,"about_ca_system_score_gemma":0.00012843791,"threshold_uncertainty_score":0.9992373},"labels":[],"label_agreement":null},{"id":"W2004326712","doi":"10.1086/ahr.110.3.777","title":":Hindu Nationalism and the Language of Politics in Late Colonial India.<i>(Cambridge Studies in Indian History and Society, number 11.)</i>","year":2005,"lang":"en","type":"article","venue":"The American Historical Review","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Hinduism; Secularism; Hindu nationalism; Nationalism; Politics; Ideology; Hindutva; Colonialism; Caste; Gender studies; Indian nationalism; Constitution of India; State (computer science); Sociology; Law; Political science; Religious studies","score_opus":0.03877833161272585,"score_gpt":0.2811071521339309,"score_spread":0.24232882052120505,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2004326712","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5543459,0.42223307,1.2806402e-7,0.011430929,0.000327735,0.000510171,0.000029086543,0.000017337214,0.011105633],"genre_scores_gemma":[0.9242516,0.0590519,0.000030728817,0.012373422,0.00052813266,0.00005909822,0.000004224761,0.0000178855,0.0036829626],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987727,0.00029788536,0.00039323402,0.00016567245,0.00018676794,0.00018373599],"domain_scores_gemma":[0.99897796,0.00046790094,0.00028103567,0.00018152736,0.00004671203,0.00004485345],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00077172834,0.00014623109,0.0005588409,0.00004917643,0.00015033162,0.000006865856,0.00016795026,0.000023202816,0.00008963284],"category_scores_gemma":[0.00012447457,0.000092272276,0.000097838354,0.000097848584,0.0019936245,0.0000805233,0.00006252022,0.0002656822,0.000016502529],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000042209114,0.00010464086,0.0010183813,0.00087720354,0.0000613634,0.000016846385,0.5458123,7.673406e-7,0.000002388772,0.35420713,0.09513403,0.0027227192],"study_design_scores_gemma":[0.0004313976,0.000028844115,0.0007964693,0.0002894761,0.000052073035,0.000007788008,0.0007684781,0.0000038095443,3.594707e-7,0.00079947384,0.99668837,0.00013348115],"about_ca_topic_score_codex":0.004848337,"about_ca_topic_score_gemma":0.0010262319,"teacher_disagreement_score":0.90155435,"about_ca_system_score_codex":0.0010118509,"about_ca_system_score_gemma":0.00007074428,"threshold_uncertainty_score":0.73455924},"labels":[],"label_agreement":null},{"id":"W2005672706","doi":"10.1177/000842980203100308","title":"Both iconoclast and idolater: Gandhi on the worship of images","year":2002,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Idolatry; Worship; Hinduism; Icon; Contradiction; Religious studies; Art; Cult; Aesthetics; Philosophy; Theology; Epistemology; Computer science","score_opus":0.20075581645920212,"score_gpt":0.29959136011563453,"score_spread":0.0988355436564324,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2005672706","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6169064,0.05066327,2.933166e-7,0.0037997582,0.001190527,0.0002779575,0.000022395643,0.00005384534,0.32708555],"genre_scores_gemma":[0.98145723,0.016052367,0.000018718816,0.0009911866,0.00026068976,0.000022817227,2.789968e-7,0.000009475371,0.0011872314],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987829,0.00009112237,0.00032231837,0.00029762497,0.00024290629,0.0002631748],"domain_scores_gemma":[0.9988802,0.00067052495,0.00013950096,0.00021692534,0.00006182878,0.000030982672],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0003967581,0.00018342484,0.00026764334,0.00019548867,0.0007499458,0.00007552845,0.0003142057,0.000034749522,0.000132213],"category_scores_gemma":[0.00018206328,0.00010977051,0.000063867505,0.00013861222,0.0034500516,0.00016451406,0.000090707734,0.00016093308,0.000048611124],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003777209,0.00010676617,0.002275084,0.000120467186,0.000060158505,0.000015748463,0.1295549,0.000024914223,0.000053590786,0.6589768,0.20852484,0.00024895248],"study_design_scores_gemma":[0.0006683766,0.0015922957,0.0005665494,0.0010388871,0.0000626535,0.000019410883,0.02288659,0.000028463846,0.0012976663,0.117361985,0.85362804,0.00084907166],"about_ca_topic_score_codex":0.00015844547,"about_ca_topic_score_gemma":0.00024714676,"teacher_disagreement_score":0.6451032,"about_ca_system_score_codex":0.000029006012,"about_ca_system_score_gemma":0.000021529519,"threshold_uncertainty_score":0.999262},"labels":[],"label_agreement":null},{"id":"W2013199934","doi":"10.7202/003678ar","title":"The Absent Traveller is Still Far From the River","year":2002,"lang":"en","type":"article","venue":"Meta Journal des traducteurs","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Appropriation; Poetry; History; Translation (biology); Transformation (genetics); Literature; Linguistics; Art; Philosophy","score_opus":0.08759315016481538,"score_gpt":0.21692485236077086,"score_spread":0.12933170219595547,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2013199934","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.43560144,0.4644295,0.00016729768,0.035092276,0.0099086175,0.0004987423,0.0003998559,0.00009446268,0.053807806],"genre_scores_gemma":[0.9083223,0.034222037,0.00010135834,0.0071034576,0.0072990498,0.000012844391,0.0000043938326,0.0000643193,0.042870272],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988112,0.00020517422,0.00027664469,0.0001427976,0.00029165152,0.00027257373],"domain_scores_gemma":[0.99920595,0.00021814388,0.00013310052,0.00026180272,0.000084658,0.00009634502],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002931211,0.00018306803,0.0001887593,0.000023730303,0.002165338,0.00040806306,0.00045864785,0.000031684718,0.0154278185],"category_scores_gemma":[0.000019139097,0.00008494343,0.00037579745,0.0000329297,0.0008728908,0.00021341373,0.000013436355,0.00056096853,0.0005646847],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005946444,0.0001695649,0.00007619368,0.000007668856,0.0024768088,0.00008994176,0.49746504,0.000011142656,0.00004716085,0.11860995,0.2506061,0.13038097],"study_design_scores_gemma":[0.0001636427,0.00004600627,0.00037116726,0.000008607835,0.00036938427,0.000037837905,0.000380147,0.000014606574,0.000034929097,0.044458665,0.9539857,0.00012932494],"about_ca_topic_score_codex":0.00010770626,"about_ca_topic_score_gemma":0.00017107675,"teacher_disagreement_score":0.70337963,"about_ca_system_score_codex":0.000035160807,"about_ca_system_score_gemma":0.000010136972,"threshold_uncertainty_score":0.9991337},"labels":[],"label_agreement":null},{"id":"W2019278038","doi":"10.1177/000842980303200407","title":"Accounting for Gandhi's allegorical interpretation of the Bhagavadgītā","year":2003,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Interpretation (philosophy); Hinduism; Literal (mathematical logic); Philosophy; Literature; Theology; Art; Linguistics","score_opus":0.0925151358288851,"score_gpt":0.3244870586585916,"score_spread":0.23197192282970652,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2019278038","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4850019,0.047561906,0.00012360774,0.0017640452,0.012044376,0.0015077731,0.000040073603,0.00011198793,0.45184433],"genre_scores_gemma":[0.9976504,0.0010589624,0.00019848213,0.00040133344,0.00019167674,0.000056611763,5.7373046e-7,0.00000933341,0.00043265414],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99877447,0.00008261317,0.00039611623,0.000254661,0.00024935845,0.00024279163],"domain_scores_gemma":[0.9989015,0.00051823456,0.0002014615,0.00017733498,0.00018397068,0.000017502407],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005515518,0.00014129962,0.00024203944,0.00013427917,0.00070889556,0.00004329337,0.00033827891,0.000038504055,0.000018868264],"category_scores_gemma":[0.00085132505,0.00009061651,0.00013469585,0.00017657006,0.0014203172,0.0001926816,0.000058154503,0.00010656199,0.0000071937034],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000033433535,0.00005655822,0.0015102221,0.00013467163,0.00003856596,0.0000010002523,0.07422127,0.00019574877,0.0000378608,0.8852587,0.03840788,0.000104090046],"study_design_scores_gemma":[0.00048051917,0.0003504381,0.00007089672,0.0003685838,0.000052488827,0.0000058002283,0.01678841,0.000078618694,0.0010176699,0.19680192,0.78361136,0.00037332549],"about_ca_topic_score_codex":0.00007493768,"about_ca_topic_score_gemma":0.0004056503,"teacher_disagreement_score":0.74520344,"about_ca_system_score_codex":0.000057491863,"about_ca_system_score_gemma":0.0001378629,"threshold_uncertainty_score":0.5452323},"labels":[],"label_agreement":null},{"id":"W2021611849","doi":"10.5840/jpr20133811","title":"A Short Introduction to Aurel Kolnai’s Moral Philosophy","year":2013,"lang":"en","type":"article","venue":"Journal of Philosophical Research","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Philosophy; General interest; Contemporary philosophy; Epistemology","score_opus":0.1844336364636375,"score_gpt":0.3438038329920249,"score_spread":0.15937019652838738,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2021611849","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.37056547,0.00042757625,0.000029085433,0.46721417,0.0033292826,0.0009446176,0.000023593253,0.00006010479,0.1574061],"genre_scores_gemma":[0.95027924,0.00001653572,0.0001737697,0.00096763845,0.04692555,0.000032420787,0.0000035315409,0.00004251456,0.0015588019],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9962483,0.00037444636,0.0007815944,0.000334878,0.0016323456,0.000628421],"domain_scores_gemma":[0.9962528,0.0002257917,0.00012722496,0.00042038754,0.0022956035,0.00067823037],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0019002302,0.00022908495,0.00045782578,0.0008493942,0.00067219854,0.00031356697,0.00072846224,0.00014110086,0.005642295],"category_scores_gemma":[0.00053656835,0.00018319183,0.00027879287,0.0002892133,0.0006851715,0.0008283527,0.00013711292,0.0018067604,0.0024960563],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003202886,0.0004119294,0.000056106903,0.00006249183,0.00008984129,0.00007766934,0.011594409,0.000018237228,0.0012220162,0.88602847,0.09748204,0.0026364895],"study_design_scores_gemma":[0.00028534155,0.0012974758,0.00037722307,0.00006630581,0.000017676417,0.00006260527,0.00019743234,0.000012511886,0.000108318534,0.6920375,0.30531654,0.00022106673],"about_ca_topic_score_codex":0.000043976586,"about_ca_topic_score_gemma":0.000008094375,"teacher_disagreement_score":0.57971376,"about_ca_system_score_codex":0.00027493443,"about_ca_system_score_gemma":0.00015350227,"threshold_uncertainty_score":0.99828064},"labels":[],"label_agreement":null},{"id":"W2024507202","doi":"10.1111/j.1751-9020.2009.00270.x","title":"Racism without Races: Reflections on Racialization and Racial Projects","year":2010,"lang":"en","type":"article","venue":"Sociology Compass","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":28,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Caste; Racism; Communalism; Racialization; Sociology; Gender studies; Race (biology); Hinduism; White (mutation); Kashmiri; White supremacy; Law; Political science; Religious studies; Politics; Population","score_opus":0.077357546934459,"score_gpt":0.3131117770604576,"score_spread":0.2357542301259986,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2024507202","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.84020907,0.000039372128,0.000031973297,0.0011639933,0.003332623,0.00022598737,0.000019442914,0.00012065903,0.15485688],"genre_scores_gemma":[0.9943643,0.0000031819231,0.000058719248,0.0011182457,0.002238475,0.000035144716,0.00003226923,0.000013839219,0.0021358046],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993189,0.000115266506,0.00013758517,0.00019992939,0.000064596104,0.00016370483],"domain_scores_gemma":[0.9995916,0.00008144882,0.0000843905,0.00013080033,0.00006828396,0.000043515276],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00016407103,0.00011879453,0.0001662106,0.00009718175,0.0011028775,0.0000393321,0.0000780181,0.00013960521,0.0006796116],"category_scores_gemma":[0.000036487538,0.00010734142,0.00004314455,0.00001781048,0.0008994133,0.000111035646,0.00001534474,0.0004073707,0.0001502674],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000051606326,0.000049199843,0.00035866175,0.0000090344365,0.000017206841,0.0000018432783,0.2223261,0.0000011448403,0.00035079962,0.77455366,0.0020874084,0.00019334619],"study_design_scores_gemma":[0.0004982746,0.00020090924,0.0007525776,0.000007808089,0.000026975811,0.0000061456954,0.0011979183,0.000028613804,0.000066740286,0.07124653,0.9257464,0.00022115381],"about_ca_topic_score_codex":0.00002456851,"about_ca_topic_score_gemma":0.00079311285,"teacher_disagreement_score":0.92365897,"about_ca_system_score_codex":0.000020698586,"about_ca_system_score_gemma":0.000043283624,"threshold_uncertainty_score":0.84825534},"labels":[],"label_agreement":null},{"id":"W2031016542","doi":"10.1177/000842980303200108","title":"The making of a mahātma: Radhakrishnan's critique of Gandhi","year":2003,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Renunciation; Supporter; Soul; Philosophy; Celibacy; Perfection; Perception; Politics; Religious studies; Sociology; Epistemology; Theology; History; Political science; Law; Genealogy","score_opus":0.1015354987908385,"score_gpt":0.3510670769978898,"score_spread":0.2495315782070513,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2031016542","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.20211655,0.16413155,0.0000070936308,0.0014834293,0.0038503606,0.0005287333,0.000028136745,0.00006139555,0.6277927],"genre_scores_gemma":[0.9880122,0.010946852,0.00013621704,0.00030839775,0.00011703707,0.000026807747,2.7164907e-7,0.000010419205,0.0004417932],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99834067,0.0001617999,0.000583302,0.0002579478,0.00034157775,0.00031471738],"domain_scores_gemma":[0.9986109,0.00058571954,0.00027898772,0.00026699455,0.0002414422,0.00001594551],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00087736483,0.00017160524,0.00035189505,0.00018840181,0.0008269859,0.00003832828,0.0004219998,0.00004310885,0.000024311737],"category_scores_gemma":[0.00070759474,0.00011200379,0.00012275236,0.00023477915,0.003933559,0.00015653265,0.000071252405,0.00014355761,0.0000072278276],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023412813,0.000048620263,0.0006938381,0.00012748512,0.000037499023,0.0000072320654,0.04702602,0.000027980583,0.00004105707,0.9110315,0.040881716,0.000053677522],"study_design_scores_gemma":[0.0002579489,0.00035811684,0.000034199882,0.00046699806,0.000028139655,0.0000095055675,0.023004193,0.0000019908573,0.001262269,0.12555198,0.8487683,0.00025633775],"about_ca_topic_score_codex":0.00016896159,"about_ca_topic_score_gemma":0.00083938945,"teacher_disagreement_score":0.8078866,"about_ca_system_score_codex":0.000042069354,"about_ca_system_score_gemma":0.00019079127,"threshold_uncertainty_score":0.99877715},"labels":[],"label_agreement":null},{"id":"W2031537107","doi":"10.1111/j.1540-5842.2011.01247.x","title":"Reading Gandhi in Cairo","year":2011,"lang":"en","type":"article","venue":"New Perspectives Quarterly","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto; Natural Sciences and Engineering Research Council of Canada","funders":"","keywords":"Power (physics); Diaspora; Reading (process); Political science; Middle East; Charge (physics); Ancient history; Political economy; History; Law; Sociology","score_opus":0.045530872321351515,"score_gpt":0.2126559219926346,"score_spread":0.1671250496712831,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2031537107","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19143893,0.00023621185,0.000016733859,0.0001703187,0.0004896102,0.00011470085,0.000007123506,0.000081201404,0.80744517],"genre_scores_gemma":[0.98759323,0.0000031681166,0.00008292677,0.00011223726,0.00096557284,0.0000063095163,0.0000017970456,0.000017156954,0.011217572],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9992895,0.000037693866,0.00014731188,0.0002285531,0.00008699729,0.00020994489],"domain_scores_gemma":[0.99965626,0.000018440525,0.000044271288,0.00017154614,0.000034222743,0.000075257434],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00007157963,0.00012648111,0.00014182323,0.00017496759,0.00015771248,0.000043809898,0.0001290122,0.000039119503,0.0056666345],"category_scores_gemma":[0.0000041631433,0.00012172583,0.00006697951,0.000037182395,0.00014193707,0.00031840563,0.0000038985777,0.00015981671,0.0004452138],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028236846,0.000047328842,0.00006552485,0.0000032154835,0.000006843384,0.00001630405,0.58456045,2.9269737e-8,0.000016691001,0.4132153,0.0011864464,0.0008536097],"study_design_scores_gemma":[0.0018042794,0.0021939245,0.004806077,0.00010639298,0.000037630678,0.000020546424,0.42840916,0.000013092071,0.00011481112,0.18459852,0.376933,0.0009625334],"about_ca_topic_score_codex":0.002262849,"about_ca_topic_score_gemma":0.0017000025,"teacher_disagreement_score":0.79622763,"about_ca_system_score_codex":0.000100163605,"about_ca_system_score_gemma":0.000040739902,"threshold_uncertainty_score":0.9952423},"labels":[],"label_agreement":null},{"id":"W2035938860","doi":"10.7825/2164-6279.1549","title":"Sacred Orality, Sacred Dialogue: Walter J. Ong and the Practice of Hindu-Christian Studies","year":2013,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Hinduism; Swami; Testimonial; Religious studies; History; Asceticism; Art; Philosophy; Archaeology","score_opus":0.06632812821154355,"score_gpt":0.2980163782975258,"score_spread":0.23168825008598226,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2035938860","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5885575,0.33525833,0.00002886581,0.039046083,0.00855161,0.0016936973,0.00021243698,0.00009347799,0.026558006],"genre_scores_gemma":[0.98903066,0.0058600265,0.00029633645,0.0013134754,0.0024489393,0.00002718012,0.0000034902414,0.00004220428,0.0009777092],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9963734,0.0007075427,0.0014950188,0.00030093122,0.00068486057,0.00043823462],"domain_scores_gemma":[0.99344397,0.0019562286,0.0019024827,0.0004022047,0.0021342963,0.00016082032],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0019139089,0.00046472906,0.0014343236,0.0002734452,0.0012665605,0.00020939104,0.00045657568,0.00010656844,0.00024037264],"category_scores_gemma":[0.0018659444,0.00028174173,0.00035833262,0.00010498351,0.0030424208,0.0010597807,0.00025203428,0.0007853696,0.000057953184],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0010892911,0.00035361823,0.00033214383,0.0005482377,0.005332171,0.00019882311,0.66951656,0.000010273158,0.000051158826,0.06905148,0.2516985,0.0018177313],"study_design_scores_gemma":[0.0054370807,0.0012396653,0.0007828843,0.0008084344,0.001781057,0.00031319523,0.22235516,0.000011638245,0.00008892388,0.045367982,0.7210031,0.0008108625],"about_ca_topic_score_codex":0.00084075367,"about_ca_topic_score_gemma":0.00038267046,"teacher_disagreement_score":0.4693046,"about_ca_system_score_codex":0.00014058258,"about_ca_system_score_gemma":0.00010463385,"threshold_uncertainty_score":0.99996346},"labels":[],"label_agreement":null},{"id":"W2038834180","doi":"10.1007/s11407-002-0011-y","title":"Gandhi’s autobiography as commentary on the Bhagavad Gītā","year":2002,"lang":"en","type":"article","venue":"International Journal of Hindu Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Philosophy of religion; Biography; Hinduism; Philosophy; Religious studies; Literature; Art","score_opus":0.10452330175804779,"score_gpt":0.27414406042968337,"score_spread":0.16962075867163556,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2038834180","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.42689174,0.009855864,0.0000021954822,0.26699257,0.015303197,0.00017806813,0.000095625284,0.0000375833,0.28064314],"genre_scores_gemma":[0.97591716,0.00046472202,0.000008222498,0.018061206,0.003428818,0.0000028455156,0.0000013569974,0.00000816992,0.0021074985],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99909335,0.000057466124,0.00028563463,0.00006972472,0.0003971509,0.00009664982],"domain_scores_gemma":[0.99905664,0.00023385088,0.00023999112,0.00007928314,0.0003606629,0.000029547837],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00019475097,0.000110977846,0.00014757815,0.00020213751,0.00036138203,0.00007775188,0.00037040643,0.000017464294,0.0025041222],"category_scores_gemma":[0.00004584211,0.00006566358,0.00019716803,0.000021294674,0.00028535526,0.00017190802,0.000036156347,0.00024924125,0.00018566982],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000070051865,0.00018566239,0.000182388,0.0000036634626,0.0012648831,0.00012874352,0.09534311,0.0000060948596,0.000008013428,0.12900239,0.77268136,0.0011236158],"study_design_scores_gemma":[0.00033536265,0.00027568534,0.00005637505,0.00008935594,0.0000348444,0.000034324843,0.0030285928,0.0000032204307,0.000067678135,0.015657421,0.98032695,0.00009017716],"about_ca_topic_score_codex":0.000017812596,"about_ca_topic_score_gemma":0.000029507963,"teacher_disagreement_score":0.5490254,"about_ca_system_score_codex":0.00007162067,"about_ca_system_score_gemma":0.0000060383095,"threshold_uncertainty_score":0.9984077},"labels":[],"label_agreement":null},{"id":"W2047206363","doi":"10.1002/crq.3890180204","title":"The mediator as nonviolent advocate: Revisiting the question of mediator neutrality","year":2000,"lang":"en","type":"article","venue":"Mediation Quarterly","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Prince Edward Island","funders":"","keywords":"Neutrality; Mediation; Argument (complex analysis); Interpersonal communication; Conflict resolution; Psychology; Social psychology; Transformative mediation; Session (web analytics); Political science; Sociology; Epistemology; Alternative dispute resolution; Law; Computer science","score_opus":0.011818324845179182,"score_gpt":0.23527699933677815,"score_spread":0.22345867449159895,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2047206363","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96485853,0.000913888,0.0000062554736,0.009213335,0.0019425341,0.00044066898,0.000055671066,0.00008335734,0.02248576],"genre_scores_gemma":[0.9936207,0.00008757529,0.0000047295002,0.00037829916,0.0045281607,0.00005601808,0.00004636632,0.000014935407,0.0012632107],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99844193,0.00033101384,0.00046901096,0.0001688038,0.00037684312,0.00021240427],"domain_scores_gemma":[0.9988477,0.00038082508,0.0002452231,0.00032274384,0.00013281581,0.00007063982],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0009681987,0.00014136688,0.00015732243,0.000039542272,0.00079025025,0.000095852614,0.00026659842,0.00005464457,0.002511682],"category_scores_gemma":[0.000052180665,0.000084739244,0.00010559798,0.000052344592,0.00032432465,0.00023360064,0.000004225556,0.00019240171,0.0006083724],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014457728,0.00005585966,0.00041125706,0.00008433462,0.00006034697,0.00000395503,0.43148834,0.000008884261,0.000080076716,0.34843588,0.003431079,0.21579543],"study_design_scores_gemma":[0.00042464014,0.00036555444,0.001809042,0.00005619497,0.000059729686,0.000003061378,0.006532267,0.00010086746,0.00021545956,0.016813457,0.97336775,0.00025199933],"about_ca_topic_score_codex":0.00014224855,"about_ca_topic_score_gemma":0.00018562295,"teacher_disagreement_score":0.96993667,"about_ca_system_score_codex":0.000048298072,"about_ca_system_score_gemma":0.00006971239,"threshold_uncertainty_score":0.99840015},"labels":[],"label_agreement":null},{"id":"W2051365912","doi":"10.1080/0950236042000287426","title":"Secularism beyond the East/West divide: Literary reading, ethics, and<i>The Moor's Last Sigh</i>","year":2004,"lang":"en","type":"article","venue":"Textual Practice","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Secularism; Modernity; Sociology; Hinduism; Politics; Enlightenment; Aesthetics; Law; Environmental ethics; Religious studies; Epistemology; Philosophy; Political science","score_opus":0.03163955474451733,"score_gpt":0.2505766281883202,"score_spread":0.2189370734438029,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2051365912","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0117817735,0.0047083595,0.00011273959,0.14988248,0.0015344189,0.0006418474,0.0000831229,0.00018347353,0.8310718],"genre_scores_gemma":[0.9559052,0.00007674062,0.00006452645,0.036839377,0.0022322973,0.000026555866,0.000020688982,0.000030880492,0.004803709],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981951,0.000669349,0.000266939,0.00026413557,0.00034387337,0.00026060964],"domain_scores_gemma":[0.9968661,0.0022799822,0.00021424964,0.0004030464,0.00015861339,0.00007799882],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001907252,0.00020865367,0.000184097,0.00004743388,0.0023858834,0.00050453114,0.00031732753,0.000117756405,0.0005710116],"category_scores_gemma":[0.00087909854,0.00012573594,0.00009225037,0.000054045286,0.0013349021,0.00097492145,0.000108575965,0.0016573198,0.00067188917],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011911299,0.000056319386,0.000002500528,0.000017146263,0.000049693503,0.000028923596,0.33879477,0.0000048957904,0.0000038622325,0.6554183,0.0049795057,0.0005249996],"study_design_scores_gemma":[0.00083553337,0.00007937008,0.000014277445,0.000029824749,0.00011808771,0.00007996285,0.004733976,0.000003504057,0.000007657748,0.11039383,0.88352174,0.0001822581],"about_ca_topic_score_codex":0.00061440124,"about_ca_topic_score_gemma":0.0004117631,"teacher_disagreement_score":0.94412345,"about_ca_system_score_codex":0.000044900906,"about_ca_system_score_gemma":0.00010443734,"threshold_uncertainty_score":0.9989129},"labels":[],"label_agreement":null},{"id":"W2052702763","doi":"10.1177/0191453714564459","title":"Two concepts of pluralism","year":2014,"lang":"en","type":"article","venue":"Philosophy & Social Criticism","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Monism; Pluralism (philosophy); Value pluralism; Epistemology; Humanity; Relativism; Sociology; Politics; Morality; Environmental ethics; Philosophy; Political science; Law","score_opus":0.045098649591847825,"score_gpt":0.28570799424270965,"score_spread":0.2406093446508618,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2052702763","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.057552386,0.0001872264,0.000014811589,0.0045487606,0.0015291824,0.00015393623,0.0001322238,0.000109886394,0.9357716],"genre_scores_gemma":[0.98715454,0.0000015529824,0.000040127456,0.002873462,0.008632758,0.00001594556,0.000020990263,0.000032579697,0.0012280309],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99874324,0.00013652179,0.00034665945,0.00022146557,0.00027190178,0.00028021255],"domain_scores_gemma":[0.9992863,0.00012036728,0.00011849261,0.00018440056,0.00021128892,0.000079182384],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00018718628,0.00019343443,0.00034909326,0.0000925021,0.0006569865,0.00004453615,0.00024359266,0.0000661055,0.0019461536],"category_scores_gemma":[0.000036909285,0.00019906809,0.00023635206,0.000039130853,0.0010294943,0.00021145577,0.000034883025,0.00019842092,0.00023439138],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001828962,0.0000620188,0.0000070563606,0.000058695925,0.000022787743,0.0000028467434,0.067135505,2.8827273e-7,0.000106769345,0.93060005,0.0015861423,0.00039952708],"study_design_scores_gemma":[0.00051573705,0.0000917145,0.000017577426,0.000025077708,0.00003844609,0.0000010886587,0.00029081607,0.0000042297584,0.00018560684,0.65165716,0.3469417,0.00023083332],"about_ca_topic_score_codex":0.00009932141,"about_ca_topic_score_gemma":0.000032005722,"teacher_disagreement_score":0.93454355,"about_ca_system_score_codex":0.000032901586,"about_ca_system_score_gemma":0.000024299181,"threshold_uncertainty_score":0.9989662},"labels":[],"label_agreement":null},{"id":"W2053881670","doi":"10.1177/0191453714554025","title":"Modernity and postcolonial nationhood","year":2014,"lang":"en","type":"article","venue":"Philosophy & Social Criticism","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Guelph","funders":"","keywords":"Modernity; Vision; Civilization; Subject (documents); China; Aesthetics; Sociology; History; Philosophy; Environmental ethics; Gender studies; Anthropology; Political science; Epistemology; Law","score_opus":0.03199838893604897,"score_gpt":0.2286683472268729,"score_spread":0.19666995829082393,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2053881670","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15880482,0.00014568555,0.000050878363,0.018630879,0.0012365438,0.00021359617,0.0001326533,0.0001917522,0.8205932],"genre_scores_gemma":[0.9874927,0.0000018559368,0.000030650364,0.003771928,0.007905336,0.000019606403,0.000017599883,0.000026198,0.0007341681],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9990154,0.000107837615,0.00019692951,0.00023232971,0.00021040889,0.00023710073],"domain_scores_gemma":[0.999526,0.00008692381,0.000053294287,0.00010626848,0.00014128095,0.00008620307],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0001762802,0.00016688753,0.00020775173,0.00008210269,0.0014613402,0.00012314857,0.00012531919,0.000080521604,0.0005531662],"category_scores_gemma":[0.00004816903,0.00017791016,0.00009585621,0.000023374796,0.0005172672,0.00026562164,0.000036940615,0.00021035882,0.00015211085],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019439174,0.000060743023,0.000011517106,0.000043007774,0.000015435628,0.0000023226667,0.049566146,1.3736755e-7,0.000021243713,0.9489465,0.0006532777,0.0006602314],"study_design_scores_gemma":[0.00034631364,0.00009232492,0.0001275211,0.000008427005,0.000030922016,0.0000022255902,0.00010117022,0.000032591994,0.000014422271,0.78327847,0.21574704,0.00021857141],"about_ca_topic_score_codex":0.000049677576,"about_ca_topic_score_gemma":0.000061442646,"teacher_disagreement_score":0.82868785,"about_ca_system_score_codex":0.000038104477,"about_ca_system_score_gemma":0.00002117916,"threshold_uncertainty_score":0.99983865},"labels":[],"label_agreement":null},{"id":"W2054899769","doi":"10.7771/1481-4374.1236","title":"Representations of Buddhism in Ondaatje's Anil's Ghost","year":2004,"lang":"en","type":"article","venue":"CLCWeb Comparative Literature and Culture","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Buddhism; Politics; Faith; Subject (documents); Character (mathematics); Brother; Religious studies; Philosophy; History; Literature; Sociology; Law; Art; Epistemology; Political science; Anthropology; Theology","score_opus":0.03332053867783472,"score_gpt":0.2667238120255536,"score_spread":0.2334032733477189,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2054899769","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.56934166,0.010675077,0.000008982349,0.0012000025,0.0005544422,0.00039481808,0.00032442846,0.000045338074,0.4174553],"genre_scores_gemma":[0.9926176,0.00003381746,0.00009493383,0.0004586453,0.00036968265,0.000013575997,0.00012219131,0.0000062230233,0.0062833116],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99931234,0.00004605455,0.00021017621,0.0002086687,0.00009532878,0.00012743201],"domain_scores_gemma":[0.99957824,0.000017711947,0.00008213513,0.00014016975,0.00013274275,0.00004897335],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000044095726,0.00015220724,0.00024424828,0.0000960337,0.0002099019,0.00009988305,0.00009094817,0.00007834381,0.0002532794],"category_scores_gemma":[0.0000047881203,0.00011751448,0.00006111923,0.000111989386,0.00027233723,0.00031844425,0.00001304927,0.00027957087,0.000016197308],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028600085,0.000070462665,0.00006357823,0.000028368635,0.000014266219,0.00001180178,0.53605664,0.000013166476,0.00035951438,0.45870405,0.0046320315,0.000017536779],"study_design_scores_gemma":[0.001041293,0.00021422066,0.0006807275,0.000319521,0.000021735008,0.000013644189,0.006984955,0.000002615545,0.001121251,0.109020434,0.8803038,0.0002758196],"about_ca_topic_score_codex":0.00003146143,"about_ca_topic_score_gemma":0.00040076068,"teacher_disagreement_score":0.87567174,"about_ca_system_score_codex":0.00002226712,"about_ca_system_score_gemma":0.000025427964,"threshold_uncertainty_score":0.47921014},"labels":[],"label_agreement":null},{"id":"W2057311978","doi":"10.1177/000842980403300211","title":"Comptes rendus / Reviews of books: Indian Critiques of Gandhi","year":2004,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"History","score_opus":0.16590948812627063,"score_gpt":0.35954285054099405,"score_spread":0.19363336241472343,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2057311978","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.37559748,0.44406962,0.000002717787,0.0009343388,0.0019802821,0.0006694973,0.00006392643,0.000084842686,0.1765973],"genre_scores_gemma":[0.8892796,0.10956703,0.000357411,0.00039155717,0.00021743179,0.000034231,0.000002254367,0.000011507166,0.00013895621],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99806887,0.00010118452,0.0008754327,0.0003292627,0.00032601904,0.00029922434],"domain_scores_gemma":[0.9988421,0.00022215617,0.00040147244,0.00028311677,0.00020712851,0.00004400859],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0006264463,0.0002289455,0.0006970305,0.00039473505,0.0003713862,0.00002624805,0.0004615154,0.000056097208,0.00011710149],"category_scores_gemma":[0.0003100652,0.00017665578,0.00016570043,0.00022328539,0.0036438748,0.00025053264,0.000106087515,0.00015924426,0.00004431422],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000055950066,0.00028630038,0.001549796,0.0012676418,0.00008568408,0.000038551134,0.22410792,0.00008846066,0.00024069156,0.6520341,0.120020196,0.00022472808],"study_design_scores_gemma":[0.0007640752,0.0014531331,0.000103060745,0.003417687,0.00006769346,0.000016225858,0.018444018,4.3096603e-7,0.006953293,0.23419505,0.7339023,0.0006830315],"about_ca_topic_score_codex":0.0014524102,"about_ca_topic_score_gemma":0.0013390701,"teacher_disagreement_score":0.6138821,"about_ca_system_score_codex":0.000073826835,"about_ca_system_score_gemma":0.00018374168,"threshold_uncertainty_score":0.99906766},"labels":[],"label_agreement":null},{"id":"W2059723815","doi":"10.1558/arsr.v25i2.102","title":"Revisiting Postcolonialism and Religion","year":2012,"lang":"en","type":"article","venue":"Journal for the Academic Study of Religion","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Postcolonialism (international relations); Globalization; Colonialism; Sociology; Affect (linguistics); Aesthetics; Political science; Social science; Gender studies; Epistemology; Law; Philosophy","score_opus":0.052230657853356816,"score_gpt":0.29781970330337865,"score_spread":0.24558904545002183,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2059723815","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98296684,0.011603986,0.000009226744,0.0015124166,0.0018154263,0.00039484835,0.0000046052305,0.000013072621,0.001679591],"genre_scores_gemma":[0.9915807,0.0017127852,0.000013944358,0.00047359243,0.0054740594,0.0000097553275,6.7991965e-7,0.0000142605695,0.00072022376],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991244,0.000069892514,0.00035272332,0.00007780781,0.00017572525,0.00019944171],"domain_scores_gemma":[0.9991235,0.00028076998,0.00034087998,0.0001014143,0.0000896798,0.000063713596],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001059915,0.00010106692,0.00017039999,0.000083142535,0.0010631367,0.0000331468,0.00016484268,0.00006183068,0.00001339626],"category_scores_gemma":[0.00008384134,0.00006483264,0.00007904799,0.000023913282,0.00008256274,0.00025344887,0.000033665703,0.00045235493,0.000005758938],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0006288434,0.0001447308,0.0060976828,0.00011954873,0.00025728715,0.000003397996,0.66793907,0.000012921032,0.00036474087,0.2237667,0.09364809,0.0070169712],"study_design_scores_gemma":[0.00088863773,0.0005734065,0.0006546814,0.00012360729,0.00024584943,0.00012269778,0.004540312,0.000014128924,0.000038269736,0.013775963,0.978862,0.00016046932],"about_ca_topic_score_codex":0.000086958506,"about_ca_topic_score_gemma":0.000004612575,"teacher_disagreement_score":0.8852139,"about_ca_system_score_codex":0.000042175932,"about_ca_system_score_gemma":0.0000121893745,"threshold_uncertainty_score":0.81768954},"labels":[],"label_agreement":null},{"id":"W2060181239","doi":"10.1080/17448727.2013.861697","title":"YOUTH, CRISIS, AND THE POLITICAL LIFE OF GLOBAL HINDUISM","year":2013,"lang":"en","type":"article","venue":"Sikh Formations","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Hinduism; Politics; Sociology; Gender studies; Context (archaeology); Identity (music); Hindu nationalism; Political science; Law; Religious studies; History; Aesthetics; Nationalism","score_opus":0.02529309285507648,"score_gpt":0.20924700941779378,"score_spread":0.1839539165627173,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2060181239","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22872953,0.00016316636,0.00002679369,0.013746247,0.00036759404,0.00025168495,0.00031185473,0.00003335571,0.75636977],"genre_scores_gemma":[0.997545,0.000001400632,0.000013831231,0.0020024935,0.00021850636,0.000011735434,0.0000127420235,0.000002303352,0.00019201153],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9996094,0.000026769925,0.00014900122,0.000037203685,0.00006966272,0.000107935404],"domain_scores_gemma":[0.99971,0.00002915385,0.000039501592,0.00009925948,0.00006460998,0.000057424666],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000050942315,0.00004829414,0.00007602387,0.000015899102,0.00031619958,0.00005718793,0.00006799077,0.00002104814,0.0006867309],"category_scores_gemma":[0.000019183457,0.000030837393,0.00004088887,0.000014779369,0.0003374459,0.00027547014,0.000016920685,0.0000546734,0.00017916852],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000028928705,0.000009665975,0.000028638367,0.000008223043,0.000009058064,2.4173985e-8,0.056017455,2.1888896e-7,5.1108838e-8,0.9366287,0.0072705476,0.000024553294],"study_design_scores_gemma":[0.00081183424,0.000041217234,0.0006192793,0.000011744259,0.00006352448,0.0000032318014,0.05456053,0.00007812029,0.0000048776083,0.8437023,0.09996612,0.00013721206],"about_ca_topic_score_codex":0.000748256,"about_ca_topic_score_gemma":0.00008431006,"teacher_disagreement_score":0.76881546,"about_ca_system_score_codex":0.000014060452,"about_ca_system_score_gemma":0.000022160268,"threshold_uncertainty_score":0.7519222},"labels":[],"label_agreement":null},{"id":"W2065274410","doi":"10.5539/ells.v5n1p42","title":"Initiative in the Novel Voices in the City of Anita Desai: Freedom in Life","year":2015,"lang":"en","type":"article","venue":"English Language and Literature Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Vision; Introspection; Aesthetics; Theme (computing); Perspective (graphical); Sociology; Meaning (existential); Ethos; Consciousness; Epistemology; Computer science; Visual arts; Political science; Law; Art; Philosophy","score_opus":0.06768970754319407,"score_gpt":0.26751387855685044,"score_spread":0.19982417101365635,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2065274410","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.92353666,0.026053797,1.0547574e-7,0.00037849738,0.0002713205,0.00016918167,0.00010695532,0.0000068891663,0.04947658],"genre_scores_gemma":[0.9979928,0.00005446132,0.000011153482,0.00093247363,0.0008850731,0.000024113424,0.000016501348,0.0000044620115,0.000078926605],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99928623,0.00016058516,0.00018214001,0.000120075565,0.0001277146,0.00012323723],"domain_scores_gemma":[0.9993941,0.0003007036,0.000057400164,0.000124953,0.00010701887,0.00001579472],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006159616,0.0001152848,0.00019464933,0.00011710597,0.00009050877,0.00007970498,0.00016027941,0.00004002364,0.000010216414],"category_scores_gemma":[0.00040347778,0.00006211222,0.000027633992,0.0001326675,0.00024149111,0.00023443507,0.00003128231,0.00031877196,5.913468e-7],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003673079,0.00007561078,0.0011730216,0.000037790192,0.00001667943,0.00005414675,0.9574858,0.0000013463606,9.2310995e-7,0.040096823,0.0009887854,0.000032373107],"study_design_scores_gemma":[0.0006433879,0.00008310722,0.0014822222,0.00015675032,0.000010755346,0.0000013519502,0.93554,0.0000021658886,0.0000024595745,0.0019545318,0.060012724,0.000110536275],"about_ca_topic_score_codex":0.00020407978,"about_ca_topic_score_gemma":0.00650495,"teacher_disagreement_score":0.07445616,"about_ca_system_score_codex":0.000013914629,"about_ca_system_score_gemma":0.00001728582,"threshold_uncertainty_score":0.3629915},"labels":[],"label_agreement":null},{"id":"W2069377837","doi":"10.1558/rosa.v4i2.213","title":"'Religion', Religious Identity and the Frustrations of Modernity","year":2012,"lang":"en","type":"article","venue":"Religions of South Asia","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Sikhism; Modernity; Identity (music); Religious studies; Politics; Gender studies; Islamophobia; Sociology; Identity politics; Islam; Theology; Philosophy; Political science; Law; Aesthetics","score_opus":0.035866825284358014,"score_gpt":0.23675714873297335,"score_spread":0.20089032344861535,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2069377837","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8635223,0.005260166,0.00013111929,0.00070616923,0.00050123595,0.0003486465,0.00017342085,0.00004566775,0.1293113],"genre_scores_gemma":[0.9989709,0.00020020494,0.0000710686,0.000095233714,0.00031462734,0.000011572044,0.000007483567,0.000010418599,0.00031844844],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991935,0.000066746004,0.00031002655,0.0000950858,0.00017371358,0.00016093197],"domain_scores_gemma":[0.99924266,0.00008731408,0.00019846717,0.0002874139,0.00011520638,0.00006895415],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00029242926,0.00010617457,0.0002098958,0.000091839735,0.00034660666,0.000025589688,0.00015795937,0.00005311706,0.00006642641],"category_scores_gemma":[0.00005119398,0.00007696037,0.000128508,0.000047772937,0.0008647182,0.00025782562,0.000039290127,0.00013877425,0.000040788098],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000045814344,0.000053250555,0.0011081278,0.000038506852,0.000036198406,2.3134008e-7,0.11162449,0.0000044941826,0.00001691896,0.88347656,0.0035752095,0.000020202515],"study_design_scores_gemma":[0.0039414237,0.00026529375,0.003303435,0.00024516953,0.0008467934,0.00003654882,0.013099709,0.000094695395,0.0009668006,0.78306633,0.19325611,0.0008776832],"about_ca_topic_score_codex":0.00046118785,"about_ca_topic_score_gemma":0.0000855238,"teacher_disagreement_score":0.18968089,"about_ca_system_score_codex":0.000011176459,"about_ca_system_score_gemma":0.00003138412,"threshold_uncertainty_score":0.31860903},"labels":[],"label_agreement":null},{"id":"W2070317828","doi":"10.17722/ijme.v3i1.116","title":"Whistleblower Protection Bill in India: Who pays for it Anyway?","year":2014,"lang":"en","type":"article","venue":"International Journal of Management Excellence","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Universalization; Ideology; Politics; Redundancy (engineering); Law; Law and economics; Work (physics); Political science; Sociology; Computer science; Economics; Engineering; Economy","score_opus":0.02798970774079073,"score_gpt":0.23184000306725905,"score_spread":0.2038502953264683,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2070317828","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07115863,0.00041919097,0.019520354,0.026460024,0.020472225,0.0016690497,0.00006154007,0.000059137845,0.86017984],"genre_scores_gemma":[0.98856235,0.000077322686,0.0002341337,0.00084737304,0.0014481967,0.000022765656,0.0000027929327,0.000010810434,0.008794264],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990649,0.000038457907,0.00035787447,0.0001139472,0.0003114707,0.000113302915],"domain_scores_gemma":[0.9993222,0.000045338493,0.00028465167,0.000080684134,0.00023596201,0.00003116182],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00051618763,0.00009092067,0.00012265443,0.00037323078,0.00008615574,0.00008044308,0.00035879118,0.000026007625,0.0005118535],"category_scores_gemma":[0.000031491876,0.00007198426,0.00009485412,0.000026463937,0.00006167685,0.0003057869,0.00003222579,0.00012907194,0.000036120415],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0009325968,0.00064428174,0.0003379726,0.00022923226,0.00038985585,0.00017062877,0.039519947,0.00043018634,0.00006964135,0.8288943,0.068224326,0.06015701],"study_design_scores_gemma":[0.0007075631,0.00017403312,0.00028010833,0.00018524179,0.000014121781,0.0000074288114,0.00030675592,0.00017391909,0.000036027188,0.021319617,0.97669125,0.00010392554],"about_ca_topic_score_codex":0.000021401576,"about_ca_topic_score_gemma":0.000032424414,"teacher_disagreement_score":0.9174037,"about_ca_system_score_codex":0.00012154997,"about_ca_system_score_gemma":0.000010875485,"threshold_uncertainty_score":0.56044364},"labels":[],"label_agreement":null},{"id":"W2071525659","doi":"10.1177/000842980103000328","title":"Comptes rendus / Reviews of books: Jain Doctrine and Practice: Academic Perspectives","year":2001,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Doctrine; Sociology; Philosophy; Theology","score_opus":0.21317230652446417,"score_gpt":0.4058781495128164,"score_spread":0.19270584298835225,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2071525659","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08115617,0.7083235,0.0000011984207,0.0031715273,0.0006995235,0.00041157813,0.0000099274,0.00005461374,0.20617196],"genre_scores_gemma":[0.43242082,0.5654607,0.00023823687,0.0005567193,0.0003718932,0.00003869327,8.9117805e-7,0.000009633612,0.00090246176],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99800354,0.0002531645,0.00065253244,0.00045565676,0.0003114992,0.00032358622],"domain_scores_gemma":[0.9982479,0.000881325,0.0003924021,0.00022651914,0.0001990697,0.00005273669],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0013030573,0.00024359893,0.0005516826,0.00033757978,0.000603524,0.000043062362,0.00033550712,0.00006310434,0.00013396965],"category_scores_gemma":[0.0015132234,0.00018594498,0.00008679895,0.00024754406,0.0035262103,0.00049578573,0.0001539259,0.00031092722,0.000051005823],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001675766,0.00013615168,0.0018398869,0.00024710663,0.00008275949,0.000045822297,0.23361592,0.000014179983,0.00010240365,0.47264254,0.2906028,0.0005028663],"study_design_scores_gemma":[0.00022530886,0.00034142536,0.000053659758,0.0003671498,0.00003976595,0.000047094043,0.040067583,0.0000017034176,0.00003205772,0.015294386,0.9432794,0.00025049492],"about_ca_topic_score_codex":0.00042937658,"about_ca_topic_score_gemma":0.00021262253,"teacher_disagreement_score":0.6526766,"about_ca_system_score_codex":0.00007791631,"about_ca_system_score_gemma":0.000088883564,"threshold_uncertainty_score":0.9991856},"labels":[],"label_agreement":null},{"id":"W2072624129","doi":"10.1558/rsth.v30i1.111","title":"Carried by a Promise – A Life Transformed Through Yoga by Swami Radhananda","year":2012,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Swami; Traditional medicine; Philosophy; Medicine; Theology","score_opus":0.03138106032868924,"score_gpt":0.24699354671689283,"score_spread":0.2156124863882036,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2072624129","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.46583608,0.35315737,0.000024593894,0.004351055,0.0020523916,0.0006608955,0.0002745289,0.00016623555,0.17347685],"genre_scores_gemma":[0.98392314,0.009786474,0.000011372124,0.0022380508,0.0006174753,0.000121041434,0.000018882303,0.000022297212,0.0032612775],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99894226,0.000077879435,0.00022717279,0.00020665844,0.00008397521,0.00046204837],"domain_scores_gemma":[0.9995198,0.000109731925,0.00007519848,0.00013415868,0.00005161911,0.000109440574],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001434584,0.00022120196,0.00040637545,0.000030895735,0.0007361675,0.000017430688,0.00008746517,0.00008651561,0.00016102564],"category_scores_gemma":[0.000025546198,0.00016598929,0.00008059586,0.000022716977,0.0008198174,0.00012841019,0.000033447428,0.00014075673,0.000042997937],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013681308,0.00006530159,0.00012497118,0.000095335134,0.00032014173,0.0000034824816,0.3431868,4.496044e-8,0.00003904758,0.35023266,0.30563083,0.00016458066],"study_design_scores_gemma":[0.0007913442,0.00025446256,0.0000031573463,0.000016037782,0.00009362696,0.000011997463,0.0036538441,4.4924948e-7,0.00007368438,0.041802518,0.9530595,0.00023937215],"about_ca_topic_score_codex":0.00024901403,"about_ca_topic_score_gemma":0.00013269733,"teacher_disagreement_score":0.6474287,"about_ca_system_score_codex":0.000030687614,"about_ca_system_score_gemma":0.000020301148,"threshold_uncertainty_score":0.67688465},"labels":[],"label_agreement":null},{"id":"W2072663320","doi":"10.1353/ail.2006.0041","title":"Finding an Indian Poet","year":2006,"lang":"en","type":"article","venue":"Studies in American Indian Literatures","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Nothing; Poetry; Wife; Literature; History; Art; Art history; Philosophy; Theology","score_opus":0.038612497251760705,"score_gpt":0.29365282014075805,"score_spread":0.25504032288899736,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2072663320","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9074404,0.002916178,2.8165184e-7,0.00027860535,0.001926362,0.00020837138,0.0002198928,0.00012385256,0.08688603],"genre_scores_gemma":[0.9927583,0.00003191967,0.0001635536,0.0012306077,0.003209478,0.000051101877,0.000098875884,0.000038043443,0.002418165],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983196,0.00015204881,0.0003850301,0.00041683263,0.00020529557,0.00052117667],"domain_scores_gemma":[0.9991865,0.00013152006,0.0001925768,0.00032353395,0.00008175342,0.00008412518],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00018948651,0.00030927546,0.0004290345,0.0005758952,0.0006915526,0.00021131292,0.0002856109,0.000053853768,0.00023982812],"category_scores_gemma":[0.000041566742,0.000282354,0.0000976194,0.00024467523,0.0017796776,0.00042589928,0.000050640258,0.00040272914,0.000054058357],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004376905,0.00014789774,0.0039535165,0.00008784134,0.00006833421,0.0004846819,0.81475854,0.000012892685,0.000014420995,0.16487052,0.013476117,0.0020814906],"study_design_scores_gemma":[0.00056642864,0.0005539071,0.0040761344,0.00025505555,0.000023716108,0.000032982214,0.061480045,0.0000016757909,0.000054518936,0.025478503,0.9065695,0.0009075533],"about_ca_topic_score_codex":0.0011673265,"about_ca_topic_score_gemma":0.007037629,"teacher_disagreement_score":0.89309335,"about_ca_system_score_codex":0.00016362322,"about_ca_system_score_gemma":0.000039405128,"threshold_uncertainty_score":0.99996287},"labels":[],"label_agreement":null},{"id":"W2074952518","doi":"10.1558/rsth.v27i2.195","title":"Getting Past Orientalism","year":2009,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Royal College of Physicians and Surgeons of Canada; Mount Royal University","funders":"","keywords":"Multiculturalism; Orientalism; Colonialism; Sketch; Identity (music); Context (archaeology); Sociology; Postcolonialism (international relations); Epistemology; Aesthetics; Gender studies; History; Political science; Philosophy; Law","score_opus":0.0220913892780703,"score_gpt":0.23980455164646605,"score_spread":0.21771316236839575,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2074952518","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.50671476,0.04004534,0.0000052788205,0.006005348,0.001657019,0.0001582417,0.00000854043,0.00013653326,0.44526893],"genre_scores_gemma":[0.9926523,0.001190502,0.000021556294,0.0032483926,0.0011690434,0.0000038037167,0.0000020973314,0.0000055973387,0.0017067196],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9994657,0.000029402245,0.00012475328,0.00015052086,0.0000421605,0.00018743757],"domain_scores_gemma":[0.99973565,0.000053597116,0.00004762551,0.00008886219,0.000045379933,0.000028907565],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00008003904,0.00010493891,0.00018398848,0.000043624546,0.00058467337,0.000016303738,0.000051709885,0.000030902138,0.000045528963],"category_scores_gemma":[0.000010429718,0.00008054929,0.000038837883,0.000012554643,0.00037023396,0.000035428224,0.000028039864,0.000079707635,0.000045098765],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000140148395,0.000010725378,0.000052444953,0.000010444393,0.000037843925,0.000018340817,0.114024974,2.6050617e-7,0.0000066021203,0.8763404,0.0082856435,0.0011983223],"study_design_scores_gemma":[0.00018205916,0.00025184866,0.00005700641,0.000015344847,0.000022224292,0.000025026393,0.0024129152,0.0000010563637,0.0000066752755,0.5648235,0.43207338,0.00012895254],"about_ca_topic_score_codex":0.00002030126,"about_ca_topic_score_gemma":0.000052281102,"teacher_disagreement_score":0.4859375,"about_ca_system_score_codex":0.000014434535,"about_ca_system_score_gemma":0.000003894409,"threshold_uncertainty_score":0.4496894},"labels":[],"label_agreement":null},{"id":"W2078589523","doi":"10.1093/jhs/hir024","title":"Tracing Vaishnava Strains in Tagore","year":2011,"lang":"en","type":"article","venue":"The Journal of Hindu Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"BENGAL; Bengali; Poetry; Indigenous; Literature; Neglect; Spirituality; History; Sociology; Aesthetics; Philosophy; Art; Psychology; Linguistics","score_opus":0.25195723252083485,"score_gpt":0.2698669905025542,"score_spread":0.017909757981719343,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2078589523","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.91572124,0.004737122,0.0000017397149,0.00046742978,0.0009376173,0.000053979005,0.0000049819764,0.0000066428393,0.07806928],"genre_scores_gemma":[0.9981279,0.00014293546,0.000019379837,0.00019399301,0.0007424317,6.036069e-7,9.013202e-8,0.000006944578,0.00076577],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99935853,0.0000814326,0.000282542,0.000037657748,0.00011970089,0.0001201209],"domain_scores_gemma":[0.9995371,0.00006363575,0.0001960035,0.000075880074,0.00010601661,0.0000213561],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00057622214,0.000083728075,0.00019145648,0.00009575291,0.00029609518,0.000011110315,0.00017267544,0.000016540404,0.00033728345],"category_scores_gemma":[0.000029803059,0.000047386708,0.00006658076,0.00002188439,0.00027003282,0.00019152163,0.0000192997,0.0002696478,0.000017430497],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000051181734,0.000054986176,0.00015522724,0.000017515411,0.00012150383,0.000047879013,0.9658711,0.000003757086,0.000013795777,0.030216478,0.0027186065,0.00072795665],"study_design_scores_gemma":[0.0024686453,0.0020989738,0.010794694,0.0008948614,0.0005410932,0.00031501363,0.50052255,0.0000053275253,0.00085407053,0.21287864,0.26780906,0.00081704685],"about_ca_topic_score_codex":0.00003499347,"about_ca_topic_score_gemma":0.0005570664,"teacher_disagreement_score":0.46534854,"about_ca_system_score_codex":0.000036514408,"about_ca_system_score_gemma":0.000020568976,"threshold_uncertainty_score":0.3693017},"labels":[],"label_agreement":null},{"id":"W2080304915","doi":"10.1353/psg.2013.0079","title":"Cuttack, and: Leaving","year":2013,"lang":"en","type":"article","venue":"Prairie schooner","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Friendship; History; Thursday; Happiness; Genealogy; Media studies; Psychology; Law; Political science; Sociology; Theology; Social psychology","score_opus":0.023718389939710312,"score_gpt":0.1925398613827177,"score_spread":0.16882147144300738,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2080304915","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.32121128,0.0005810074,0.000010716161,0.00532817,0.00079620915,0.00020722109,0.000008788496,0.0001384105,0.6717182],"genre_scores_gemma":[0.9620077,0.0000031082354,0.00007532244,0.0016049248,0.0009422401,0.000025774894,0.000004189762,0.000013877365,0.035322834],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99950904,0.000024199586,0.00010124723,0.00013353954,0.00007870054,0.00015330134],"domain_scores_gemma":[0.9996963,0.000024652469,0.000031965046,0.00012369212,0.00005062376,0.0000727701],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00006658445,0.00008779302,0.0000841302,0.000050293842,0.00034308792,0.0001622234,0.00006964815,0.000028083386,0.007029975],"category_scores_gemma":[0.000017432685,0.00007378003,0.00003085585,0.000012311646,0.00016634402,0.00049028697,0.000024928124,0.0001419552,0.00329879],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000076220917,0.000040748924,0.00097194844,0.000035521618,0.000028393908,0.0000054205098,0.05128887,6.40622e-7,0.00017306833,0.7425479,0.19714384,0.0077560255],"study_design_scores_gemma":[0.000110604175,0.000026437398,0.0004935014,0.000009767205,0.000006666682,0.0000024655437,0.00029950254,0.000009002634,0.000024831084,0.018342335,0.98054326,0.0001316517],"about_ca_topic_score_codex":0.00019082098,"about_ca_topic_score_gemma":0.000096389376,"teacher_disagreement_score":0.7833994,"about_ca_system_score_codex":0.00001231275,"about_ca_system_score_gemma":0.00001169528,"threshold_uncertainty_score":0.99747723},"labels":[],"label_agreement":null},{"id":"W2089397322","doi":"10.3138/utq.77.4.1070","title":"Tagore's Conception of Cosmopolitanism: A Reconstruction","year":2008,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":61,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Cosmopolitanism; Postmodernism; Universality (dynamical systems); Rationality; Philosophy; Epistemology; Politics; Universalism; Sociology; Aesthetics; Patriotism; Religious studies; Law; Political science","score_opus":0.01974282122122279,"score_gpt":0.17364723013589156,"score_spread":0.15390440891466878,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2089397322","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.75227183,0.000112884,0.000055504355,0.000026364942,0.00037443754,0.00007562263,0.000068099165,0.00002449095,0.24699079],"genre_scores_gemma":[0.99591243,0.000012940105,0.00015378157,0.000010401782,0.0001351884,5.0903374e-8,0.000007644405,0.0000031534937,0.003764425],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996429,0.000030252395,0.000093279676,0.00008357765,0.000078586956,0.0000713829],"domain_scores_gemma":[0.99964017,0.000011837475,0.00011775047,0.0001026382,0.00009742034,0.000030212332],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0000312053,0.000056416702,0.00012554735,0.000023273156,0.0002175721,0.0000021648407,0.00008368848,0.00003365828,0.0048895804],"category_scores_gemma":[7.944733e-7,0.00006825218,0.00007736478,0.000005353128,0.00053453806,0.00034855047,0.0000032818898,0.000032805783,0.000024046843],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013959501,0.00009215421,0.0002501776,0.000041188487,0.000048661277,0.000010584664,0.7304835,5.012591e-7,0.00042992225,0.25874022,0.0036009022,0.0061626104],"study_design_scores_gemma":[0.0030461787,0.0045748637,0.0040838593,0.00013883025,0.0001564194,0.00006424753,0.20963262,0.00005942436,0.0003310284,0.012036889,0.76517826,0.00069734466],"about_ca_topic_score_codex":0.010840737,"about_ca_topic_score_gemma":0.006857439,"teacher_disagreement_score":0.76157737,"about_ca_system_score_codex":0.00009839088,"about_ca_system_score_gemma":0.000027725264,"threshold_uncertainty_score":0.9960201},"labels":[],"label_agreement":null},{"id":"W2090786152","doi":"10.7825/2164-6279.1554","title":"Book Review: &lt;em&gt;Dalit Theology and Christian Anarchism&lt;/em&gt;","year":2013,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Theology; Philosophy; Religious studies; Sociology","score_opus":0.029242475830135676,"score_gpt":0.25045305980499855,"score_spread":0.22121058397486287,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2090786152","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.020390142,0.943758,0.000008731106,0.01063932,0.0024140882,0.00046326165,0.0000612513,0.000045243185,0.02221998],"genre_scores_gemma":[0.71562624,0.19464822,0.0003773128,0.0433166,0.00990298,0.000083690684,0.00002126632,0.00015887727,0.035864826],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99718636,0.00031622776,0.0011616299,0.00033587962,0.00048287993,0.0005170424],"domain_scores_gemma":[0.99738157,0.00026050807,0.0009507066,0.00035898568,0.0007833713,0.00026487903],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0008068057,0.00046201074,0.0012051348,0.00033656292,0.0010444965,0.00014556161,0.00040627192,0.000111047055,0.0050599426],"category_scores_gemma":[0.00026581087,0.00034498068,0.0003313857,0.00006924127,0.0010935015,0.0006196093,0.00014420816,0.0006635873,0.0003218653],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000050571878,0.000086798995,0.000037660284,0.00055389333,0.0005316182,0.00017576183,0.070686065,6.100895e-7,0.000023548742,0.01799396,0.9081735,0.0016859948],"study_design_scores_gemma":[0.00060362375,0.00061226677,0.0004283708,0.0010128616,0.00030163373,0.00023831958,0.0031921582,0.0000024368148,0.0000067531723,0.010337253,0.9828552,0.00040909648],"about_ca_topic_score_codex":0.000051364215,"about_ca_topic_score_gemma":0.00020402778,"teacher_disagreement_score":0.74910975,"about_ca_system_score_codex":0.00010928859,"about_ca_system_score_gemma":0.00009814096,"threshold_uncertainty_score":0.9999002},"labels":[],"label_agreement":null},{"id":"W2091278094","doi":"10.1353/scp.2012.0001","title":"When You’re Criticized","year":2012,"lang":"en","type":"article","venue":"Journal of Scholarly Publishing","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Criticism; Subject (documents); Perception; Positive economics; Epistemology; Sociology; Psychology; Economics; Political science; Law; Computer science; Philosophy","score_opus":0.08252366584021872,"score_gpt":0.24294240749470233,"score_spread":0.1604187416544836,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2091278094","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.31252033,0.0065625184,0.00006238311,0.018082388,0.010052348,0.00010145487,0.000029873894,0.000052936357,0.65253574],"genre_scores_gemma":[0.98005795,0.000007818692,0.0005905769,0.003224601,0.012101292,0.0000010357264,0.0000029515227,0.000021683107,0.0039920784],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99842006,0.00012940458,0.00047990264,0.00007574209,0.0005730709,0.0003218435],"domain_scores_gemma":[0.998042,0.000105209874,0.0003688794,0.00014872843,0.0010498124,0.000285384],"candidate_categories":["scholarly_communication","insufficient_payload"],"consensus_categories":["scholarly_communication"],"category_scores_codex":[0.0025555298,0.00012071346,0.00022624247,0.0003410406,0.00050055695,0.015454274,0.00051063724,0.000096479,0.004097423],"category_scores_gemma":[0.0010612619,0.000099916695,0.00018159495,0.00004115173,0.00009175668,0.118189864,0.000045705136,0.0013789495,0.000086206455],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008328121,0.00020260813,0.0032630933,0.000046314406,0.00011589369,0.00003691302,0.30255246,9.1094347e-7,0.00019070243,0.466298,0.22486424,0.0023455848],"study_design_scores_gemma":[0.0004482422,0.0000711624,0.00033238824,0.00006754794,0.00004763316,0.000048318485,0.0034156265,5.4128276e-7,0.000033863496,0.015168022,0.9802315,0.00013513172],"about_ca_topic_score_codex":0.000035996447,"about_ca_topic_score_gemma":0.00001314813,"teacher_disagreement_score":0.7553673,"about_ca_system_score_codex":0.00011385401,"about_ca_system_score_gemma":0.00007945326,"threshold_uncertainty_score":0.99681294},"labels":[],"label_agreement":null},{"id":"W2098580478","doi":"10.5214/ans.0972.7531.180402","title":"Postulating an Affinity: Amartya Sen on Capability and Tagore","year":2012,"lang":"en","type":"article","venue":"Annals of Neurosciences","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Computer science; Medicine","score_opus":0.27521584448811093,"score_gpt":0.32892482713326066,"score_spread":0.05370898264514973,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2098580478","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97081137,0.000053220047,8.988795e-8,0.00058096636,0.0006884695,0.00005602505,0.0000273993,0.000018363084,0.027764121],"genre_scores_gemma":[0.9977702,0.000006564572,0.000007989963,0.0015471152,0.00037156837,0.0000015123617,0.0000013078625,0.0000041977123,0.00028957828],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992905,0.000080365426,0.00012710315,0.00015125902,0.00015813007,0.00019261161],"domain_scores_gemma":[0.9995694,0.00008356602,0.000076867655,0.00013122465,0.000043651835,0.000095296],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003385531,0.0000786686,0.000103387414,0.000060943803,0.0004252428,0.00005381873,0.00011054005,0.000017696555,0.00012278605],"category_scores_gemma":[0.00006835879,0.0000623149,0.000030384082,0.000033298697,0.00059958716,0.00057833595,0.000021525004,0.00007055762,0.0000075268063],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013717472,0.0011455779,0.055312768,0.00012661867,0.000010560234,0.000006975325,0.32061902,0.000016534252,0.0037017528,0.60682905,0.0021241882,0.009969803],"study_design_scores_gemma":[0.00041170992,0.0053960914,0.24033093,0.00010029402,0.00004095372,0.0000187556,0.008304105,0.0002052844,0.01572571,0.034925252,0.6933845,0.0011563726],"about_ca_topic_score_codex":0.00007154295,"about_ca_topic_score_gemma":0.000051427058,"teacher_disagreement_score":0.69126034,"about_ca_system_score_codex":0.0000017597399,"about_ca_system_score_gemma":0.000011619284,"threshold_uncertainty_score":0.32706666},"labels":[],"label_agreement":null},{"id":"W2099853309","doi":"10.1093/ije/dyl236","title":"Commentary: Reflections on ‘The Health Crisis in the USSR’","year":2006,"lang":"en","type":"letter","venue":"International Journal of Epidemiology","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Quarter (Canadian coin); China; Population; Order (exchange); Classics; Editorial board; History; Media studies; Political science; Sociology; Library science; Law; Demography","score_opus":0.21976001336958376,"score_gpt":0.3857754089331282,"score_spread":0.16601539556354447,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2099853309","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00020801071,0.0003916589,0.000018230456,0.9743266,0.0054212385,0.000094439056,0.00014108363,0.0000041309536,0.01939458],"genre_scores_gemma":[0.009146693,0.00007057409,0.000036903344,0.9651889,0.024665436,0.000009333969,0.00014344549,0.000014085589,0.0007245952],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99614036,0.0022286503,0.0009848529,0.00013655025,0.0002732758,0.00023629058],"domain_scores_gemma":[0.99478596,0.0037185526,0.0011072503,0.0001897193,0.00017834842,0.000020167676],"candidate_categories":["research_integrity","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0030100273,0.00016774032,0.00041506626,0.00037618712,0.00025977351,0.000036287627,0.0009537343,0.00015121105,0.0010832946],"category_scores_gemma":[0.00021246621,0.0000910517,0.00029969026,0.000025925532,0.00026599973,0.00007037617,0.000021888192,0.0025547077,0.00005946798],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025906415,0.00004341329,0.000033871496,0.000004412533,0.000103193765,0.000109188135,0.006096496,0.000017458795,3.2560628e-8,0.11082968,0.88264704,0.00008927952],"study_design_scores_gemma":[0.000119557466,0.00024119714,0.00004035211,0.00006565646,0.0000130107,0.000089825015,0.0002376882,0.000001148294,7.7681996e-8,0.09212962,0.90699065,0.00007120703],"about_ca_topic_score_codex":0.0015487488,"about_ca_topic_score_gemma":0.0011825311,"teacher_disagreement_score":0.024343595,"about_ca_system_score_codex":0.00035657926,"about_ca_system_score_gemma":0.00007958527,"threshold_uncertainty_score":0.9998298},"labels":[],"label_agreement":null},{"id":"W2112074094","doi":"10.1558/bsor.v39i2.004","title":"Some Contemporary Views on Jaina Values and Conduct Among Indian Lay Jainas from Jaipur and Delhi","year":2010,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Normative; Sociology; Value (mathematics); Context (archaeology); Ethnography; Social science; Gender studies; Anthropology; History; Epistemology; Philosophy; Archaeology","score_opus":0.052389029803595444,"score_gpt":0.24898053673558998,"score_spread":0.19659150693199454,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2112074094","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98723495,0.0019324373,2.672822e-7,0.0010719136,0.00060650165,0.0010242763,0.000068367066,0.000024594181,0.008036666],"genre_scores_gemma":[0.99698704,0.000090318565,0.000013908221,0.00046268076,0.0007828114,0.00006352676,0.0000141076935,0.00001975235,0.0015658615],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991607,0.00008198103,0.0002446207,0.00024784944,0.00013099801,0.00013383459],"domain_scores_gemma":[0.99910784,0.0003517227,0.00017246528,0.00026027986,0.00005412886,0.000053571373],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00036007984,0.00017316868,0.00025884632,0.00007149832,0.00073138316,0.00006977861,0.0001498674,0.00006303755,0.000080443184],"category_scores_gemma":[0.000039918028,0.00011825632,0.00006397855,0.000012046565,0.0004371727,0.00006183265,0.00004375381,0.00022037912,0.000017031969],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0011136389,0.0009438068,0.0038890964,0.00017947797,0.0004144064,0.000029508927,0.576552,0.0000018170036,0.00028732393,0.17687805,0.23704989,0.0026609814],"study_design_scores_gemma":[0.0014882386,0.0013943642,0.0014519512,0.000054998367,0.00007115221,0.0000017080604,0.0075756176,0.000003014484,0.00010005255,0.023308987,0.96432406,0.00022587368],"about_ca_topic_score_codex":0.00226102,"about_ca_topic_score_gemma":0.0006157574,"teacher_disagreement_score":0.7272741,"about_ca_system_score_codex":0.000006685461,"about_ca_system_score_gemma":0.000011703517,"threshold_uncertainty_score":0.5625282},"labels":[],"label_agreement":null},{"id":"W2113354996","doi":"10.1017/hor.2014.69","title":"Divine Self, Human Self: The Philosophy of Being in Two Gītā Commentaries. By Chakravarthi Ram-Prasad. New York: Bloomsbury, 2013. xx + 148 pages. $29.95 (paper).","year":2014,"lang":"en","type":"article","venue":"Horizons","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Prasad; Content (measure theory); Philosophy; Sociology; Computer science; Theology; Mathematics","score_opus":0.02648850682399674,"score_gpt":0.2252543315660051,"score_spread":0.19876582474200838,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2113354996","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.23426056,0.008471305,0.000042122756,0.04191876,0.0042408435,0.002177554,0.00045573892,0.0008480431,0.7075851],"genre_scores_gemma":[0.99097574,0.00017691005,0.00008300593,0.0026959828,0.0029010833,0.00003759971,0.0001408218,0.0000701598,0.00291867],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99771047,0.00027230164,0.0006318905,0.00043363232,0.00038741174,0.00056431367],"domain_scores_gemma":[0.99844015,0.00029074925,0.00028069963,0.0007329446,0.00007280813,0.00018263924],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005713016,0.00041478113,0.00052263535,0.0001542401,0.0011906556,0.00015143465,0.0006598998,0.000103892526,0.002501608],"category_scores_gemma":[0.000024592653,0.00034348588,0.00019624506,0.00012382715,0.00048580853,0.0003213656,0.00014186886,0.0006218145,0.00017975645],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002622135,0.00040369597,0.00047077928,0.000067626235,0.00013120123,0.0000064236874,0.06824303,0.0000045831634,0.00024944908,0.59284645,0.33690044,0.0006501061],"study_design_scores_gemma":[0.0012666755,0.00041357035,0.0000716736,0.00008323431,0.00011044735,0.000003286494,0.00028589406,0.000022931727,0.00015591974,0.04772592,0.9494422,0.0004182186],"about_ca_topic_score_codex":0.0032658258,"about_ca_topic_score_gemma":0.005871134,"teacher_disagreement_score":0.75671524,"about_ca_system_score_codex":0.00010236892,"about_ca_system_score_gemma":0.00007194667,"threshold_uncertainty_score":0.9999017},"labels":[],"label_agreement":null},{"id":"W2113922873","doi":"","title":"Reading Anandamath, Understanding Hindutva: Postcolonial Literatures and the Politics of Canonization","year":2005,"lang":"en","type":"article","venue":"Postcolonial text","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Hindutva; Nationalism; Hinduism; The Imaginary; Politics; Ideology; Reading (process); Hindu nationalism; Sociology; Literature; Gender studies; Aesthetics; Religious studies; Political science; Philosophy; Law; Art","score_opus":0.024003435385734427,"score_gpt":0.22921308770202314,"score_spread":0.2052096523162887,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2113922873","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.80876356,0.0015727152,0.000049444803,0.023289328,0.0016892115,0.00080201327,0.00029477023,0.00011119955,0.16342777],"genre_scores_gemma":[0.9940543,0.000020413503,0.00005858969,0.0010294337,0.0017738779,0.000006957531,0.000017466293,0.000018806031,0.003020153],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99907464,0.00009862227,0.0002740396,0.0001584692,0.00016070539,0.00023350015],"domain_scores_gemma":[0.99937785,0.00018572218,0.00014682832,0.00014627776,0.00008652143,0.000056796674],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002446391,0.00014607699,0.00022154853,0.00011202458,0.0009038999,0.0001565507,0.00012809214,0.000077156095,0.00027863577],"category_scores_gemma":[0.00005424341,0.00010729857,0.00006885847,0.000053706062,0.00064056274,0.00023576817,0.000037195357,0.00017258762,0.000014373781],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014369923,0.000023998497,0.00009184387,0.000025014702,0.000027446218,0.0000027160334,0.14545664,0.0000062878544,0.00006704697,0.8532337,0.0007696028,0.00015199668],"study_design_scores_gemma":[0.0036175929,0.00038432443,0.00040496202,0.00015586856,0.00018142578,0.000044722452,0.0021926595,0.0002747393,0.00039115862,0.07459291,0.91724586,0.00051377487],"about_ca_topic_score_codex":0.00029017555,"about_ca_topic_score_gemma":0.0005272568,"teacher_disagreement_score":0.91647625,"about_ca_system_score_codex":0.00014731585,"about_ca_system_score_gemma":0.00007326171,"threshold_uncertainty_score":0.6952158},"labels":[],"label_agreement":null},{"id":"W2119939910","doi":"10.5539/ells.v5n1p21","title":"Bringing ‘India of Darkness’ into Light: A Socio-political Study of Aravind Adiga’s The White Tiger","year":2015,"lang":"en","type":"article","venue":"English Language and Literature Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Tiger; White (mutation); Politics; Power (physics); Economic Justice; Media studies; Sociology; Gender studies; Political science; Law; Computer science","score_opus":0.020617166200210615,"score_gpt":0.25218985282489337,"score_spread":0.23157268662468275,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2119939910","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.92741185,0.01646108,1.3665372e-7,0.00021514091,0.0006192377,0.00019470508,0.000031520263,0.000023906929,0.055042427],"genre_scores_gemma":[0.9964055,0.000007804134,0.000009856898,0.000099379344,0.0014880802,0.000013946899,0.0000077939785,0.000012816518,0.0019548228],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9990876,0.000109336455,0.0002478256,0.00017356165,0.00018991464,0.00019178927],"domain_scores_gemma":[0.9992068,0.000078483055,0.00009783995,0.00020920424,0.00034529855,0.00006238363],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00028288653,0.00016449315,0.00032494197,0.00009273395,0.0002696225,0.00007276542,0.00012581021,0.00004527806,0.000042021038],"category_scores_gemma":[0.00014467412,0.00010257972,0.000061579485,0.00006291766,0.0003159826,0.00017097071,0.000080559286,0.00022405897,0.0000017705814],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003100936,0.00010135048,0.00073754985,0.0001117533,0.00017426416,0.00003887272,0.93277395,2.4606655e-7,0.000006900943,0.064020485,0.0019142068,0.000089406414],"study_design_scores_gemma":[0.0005266445,0.0003091782,0.00018815033,0.00016926153,0.00009419973,0.0000023709058,0.94837284,4.7090433e-7,0.00004525651,0.0017656453,0.048368044,0.0001579484],"about_ca_topic_score_codex":0.000033155306,"about_ca_topic_score_gemma":0.00012056415,"teacher_disagreement_score":0.06899365,"about_ca_system_score_codex":0.000020529855,"about_ca_system_score_gemma":0.000022054428,"threshold_uncertainty_score":0.41830793},"labels":[],"label_agreement":null},{"id":"W2154960434","doi":"10.7238/joc.v2i1.1038","title":"Gandhian Inversion of Modern Political Perception","year":2011,"lang":"en","type":"article","venue":"Dialnet (Universidad de la Rioja)","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Sovereignty; Politics; Subject (documents); State (computer science); Political philosophy; Law; Political science; Sociology; Perception; Epistemology; Philosophy","score_opus":0.03129950178569685,"score_gpt":0.21164247515286627,"score_spread":0.18034297336716942,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2154960434","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.50685227,0.000015183927,0.0000433323,0.000077113706,0.0001418232,0.000044145974,0.000026417272,0.00003170224,0.49276802],"genre_scores_gemma":[0.99718195,0.000004278108,0.00013766134,0.00024223074,0.00025141498,8.601762e-7,0.000016701119,0.000012681865,0.0021521929],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99935746,0.000095721334,0.000091796726,0.00013171995,0.00010976493,0.000213541],"domain_scores_gemma":[0.99960107,0.000037012793,0.000052507585,0.00014652457,0.000049702496,0.00011319784],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00010325089,0.00009586193,0.00012687636,0.000170707,0.00020827835,0.000017194905,0.00014063645,0.000093906536,0.0044228756],"category_scores_gemma":[0.000007131687,0.000102998536,0.00009638127,0.000031047573,0.00045101356,0.00023965084,0.000026673935,0.00013009716,0.00013801451],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007226569,0.00007293584,0.00035658418,0.000024712464,0.000016141556,0.000020520549,0.17463,5.643477e-7,0.00032240662,0.82232654,0.0012656106,0.00089172914],"study_design_scores_gemma":[0.0021267736,0.00076720375,0.01375997,0.00012523672,0.00029765494,0.000023966457,0.024756806,0.0010261912,0.0009456764,0.61038035,0.34478047,0.0010096637],"about_ca_topic_score_codex":0.0006456495,"about_ca_topic_score_gemma":0.0001425695,"teacher_disagreement_score":0.49061584,"about_ca_system_score_codex":0.00009621358,"about_ca_system_score_gemma":0.000048414004,"threshold_uncertainty_score":0.9964872},"labels":[],"label_agreement":null},{"id":"W2162425154","doi":"","title":"INVOLUTION AND EVOLUTION: Some Conceptual Issues in the Contexts of Indian Discourses","year":2009,"lang":"en","type":"article","venue":"The Trumpeter","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Involution (esoterism); Hinduism; Consciousness; Sociology; Epistemology; Hegemony; Aesthetics; Gender studies; Environmental ethics; Philosophy; Political science; Politics; Religious studies; Law","score_opus":0.023514271899037605,"score_gpt":0.23397838001864896,"score_spread":0.21046410811961136,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2162425154","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9805609,0.002212815,3.0711533e-7,0.0051163426,0.00017491021,0.00014610257,0.000016391174,0.0000102243575,0.011762013],"genre_scores_gemma":[0.9974951,0.000015950089,0.0000014615122,0.0011994479,0.0005933547,0.000004674198,0.0000037071468,0.0000032774676,0.00068298524],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99948174,0.00010920701,0.00012712751,0.00007639081,0.000096131575,0.000109382585],"domain_scores_gemma":[0.99972814,0.000052523774,0.000050362072,0.0001404676,0.00001541244,0.000013115117],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00017079599,0.000074604584,0.00009966369,0.00004362483,0.00021155647,0.000028863507,0.00013561166,0.00002373646,0.00016041085],"category_scores_gemma":[0.0000062250983,0.000040351075,0.000033019423,0.000018944454,0.0007065561,0.00019650649,0.000006512796,0.000103048784,0.000020333975],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022935923,0.000025950958,0.00022487866,0.0000042216147,0.0000038511507,0.0000019432364,0.27880302,7.0058377e-7,0.000014916651,0.71988887,0.00072280515,0.00028590046],"study_design_scores_gemma":[0.0013855719,0.0011025883,0.08785737,0.00017050201,0.0000611165,0.00002509388,0.036607385,0.000014123832,0.00019572243,0.61500996,0.25711685,0.00045371844],"about_ca_topic_score_codex":0.00013275568,"about_ca_topic_score_gemma":0.00031967714,"teacher_disagreement_score":0.25639406,"about_ca_system_score_codex":0.00001543886,"about_ca_system_score_gemma":0.000012123762,"threshold_uncertainty_score":0.26033354},"labels":[],"label_agreement":null},{"id":"W2166310965","doi":"","title":"Impero, cristianesimo ed etica sportiva","year":2001,"lang":"it","type":"article","venue":"STORIA URBANA","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Sincerity; Law; Sociology; History; Political science","score_opus":0.022147703547290676,"score_gpt":0.21678389495754136,"score_spread":0.19463619141025068,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2166310965","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08001703,0.009444961,0.000016631217,0.0022399505,0.030182002,0.00066126994,0.00033435048,0.00028230017,0.8768215],"genre_scores_gemma":[0.868556,0.00023286283,0.000016033406,0.0006947205,0.018096471,0.00001953943,0.00007413948,0.00008683852,0.11222338],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.997389,0.0001353167,0.00062914554,0.0006176785,0.0004562412,0.0007725982],"domain_scores_gemma":[0.99832445,0.000097483906,0.00026908563,0.00075181195,0.00021458758,0.00034258512],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0002899584,0.00051677244,0.0005516431,0.00020594457,0.0013911262,0.00023999406,0.00044002046,0.00027580876,0.043902155],"category_scores_gemma":[0.000050240684,0.0005284647,0.00033514024,0.0001179411,0.00049437705,0.00030436224,0.00005884012,0.00057792367,0.0050689084],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005615659,0.00031472984,0.00039667852,0.00009990432,0.00018685052,0.0008293056,0.051129885,0.0000025147942,0.000025983587,0.5585193,0.38741255,0.00052073324],"study_design_scores_gemma":[0.00088599295,0.00029956046,0.00019107123,0.00007939051,0.00021626923,0.000029502997,0.00074317615,0.000008891057,0.000013515382,0.007260515,0.98958105,0.000691066],"about_ca_topic_score_codex":0.0008002534,"about_ca_topic_score_gemma":0.00019245682,"teacher_disagreement_score":0.788539,"about_ca_system_score_codex":0.00032773626,"about_ca_system_score_gemma":0.00019717286,"threshold_uncertainty_score":0.9999089},"labels":[],"label_agreement":null},{"id":"W2167317166","doi":"10.1017/s0041977x06000103","title":"A community of grace: the social and theological world of the <i>Puṣṭi Mārga vārtā</i> literature","year":2006,"lang":"en","type":"article","venue":"Bulletin of the School of Oriental and African Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Allegiance; Extant taxon; Hindi; Context (archaeology); Hinduism; Identity (music); Religious community; Religious studies; History; Sociology; Theology; Philosophy; Law; Politics; Political science; Aesthetics; Archaeology; Linguistics","score_opus":0.02844615595183168,"score_gpt":0.22769421009319132,"score_spread":0.19924805414135965,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2167317166","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9418293,0.004632315,3.1462985e-8,0.0038323218,0.00019850038,0.00016743857,0.00017598172,0.000004619773,0.049159452],"genre_scores_gemma":[0.9937292,0.00003805511,0.000007808239,0.0001788782,0.00018256184,0.0000057500383,0.0000010778042,0.000004706921,0.0058520087],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99913436,0.00025307373,0.00026682427,0.00008043268,0.00016670533,0.00009861186],"domain_scores_gemma":[0.9991975,0.0001722351,0.00031312788,0.00018281165,0.000120785306,0.000013575246],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0002827652,0.0001199432,0.00029157044,0.00002582987,0.0009244513,0.000012081012,0.0002710681,0.000027599597,0.000112211186],"category_scores_gemma":[0.00005050551,0.000051814728,0.00014405922,0.00007698707,0.0033914382,0.000017302567,0.00032955874,0.00027284896,6.4947847e-7],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0004220564,0.00051128346,0.021522513,0.00047411435,0.00031169283,0.0000010554611,0.25815555,0.0000015291087,0.0003354451,0.6062292,0.11192334,0.00011224869],"study_design_scores_gemma":[0.0012086116,0.00047894783,0.09724864,0.0005679936,0.00032414924,0.000009274217,0.09122827,3.536804e-7,0.0014700784,0.0811708,0.7259753,0.00031759113],"about_ca_topic_score_codex":0.0003012107,"about_ca_topic_score_gemma":0.00025386523,"teacher_disagreement_score":0.61405194,"about_ca_system_score_codex":0.000009521695,"about_ca_system_score_gemma":0.0000102358235,"threshold_uncertainty_score":0.99932075},"labels":[],"label_agreement":null},{"id":"W2168205389","doi":"10.1177/0191453709358839","title":"Is a Muslim Gandhi possible?","year":2010,"lang":"en","type":"article","venue":"Philosophy & Social Criticism","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Islam; Secularism; Faith; Democracy; Politics; Terrorism; State (computer science); Muslim world; Law; Political science; Sociology; Civil society; Religious studies; Theology; Philosophy","score_opus":0.05103821740833024,"score_gpt":0.26283299312660047,"score_spread":0.2117947757182702,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2168205389","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19645798,0.00007608608,0.0000027397673,0.01708831,0.0035353054,0.00020955225,0.00027891307,0.00022271939,0.7821284],"genre_scores_gemma":[0.96844745,0.000002361015,0.0000356764,0.010309995,0.01743458,0.00003676051,0.000022868147,0.000057510322,0.0036528115],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9984635,0.000052299318,0.00032126682,0.0003637429,0.0003368424,0.00046234755],"domain_scores_gemma":[0.9991899,0.00007119229,0.00008222555,0.00027937506,0.00021936305,0.00015793434],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00017499882,0.00028439684,0.0003052209,0.00015069886,0.0018277923,0.00021352532,0.0003418457,0.00016817488,0.011037188],"category_scores_gemma":[0.00003008337,0.00029092518,0.00031771488,0.00006335938,0.0008854323,0.00036202424,0.000048422058,0.0006868365,0.0013427389],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018513587,0.00011627968,0.000012021157,0.00005469806,0.000029733628,0.00002248225,0.17718041,1.0153942e-8,0.00028224284,0.8139763,0.007867702,0.00043963778],"study_design_scores_gemma":[0.00031881576,0.000057011854,0.000046896803,0.000011138779,0.000041222036,0.0000049089435,0.0005577443,0.0000019827166,0.00014790708,0.5892272,0.40925446,0.00033067897],"about_ca_topic_score_codex":0.00007415769,"about_ca_topic_score_gemma":0.000132425,"teacher_disagreement_score":0.7784756,"about_ca_system_score_codex":0.000034670564,"about_ca_system_score_gemma":0.0000630999,"threshold_uncertainty_score":0.9999543},"labels":[],"label_agreement":null},{"id":"W2176173198","doi":"10.3138/utq.84.4.06","title":"The Nation's Taxidermist: Ungovernable Bodies in R.K. Narayan's <i>The Man-Eater of Malgudi</i>","year":2015,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Representation (politics); Context (archaeology); Aesthetics; Anthropocentrism; Reading (process); Literature; Art; Art history; Politics; Philosophy; History; Law; Environmental ethics; Archaeology","score_opus":0.023066788462994068,"score_gpt":0.1779341628283541,"score_spread":0.15486737436536002,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2176173198","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.30510983,0.0016441959,0.000011909827,0.0024337466,0.00088373217,0.00029442008,0.00008507164,0.000029592396,0.6895075],"genre_scores_gemma":[0.9600635,0.0000145402255,0.000016364307,0.0000673465,0.00010903805,3.2808475e-7,0.0000032547541,0.000004942032,0.039720666],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994171,0.00006933826,0.00011882434,0.000094058094,0.000174819,0.0001258316],"domain_scores_gemma":[0.9994506,0.000055941375,0.00013009853,0.00019645062,0.0001341637,0.000032705673],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00019501316,0.00007913961,0.00012131604,0.000018107956,0.00031621967,0.000021015469,0.00029708486,0.000030315157,0.0004630973],"category_scores_gemma":[0.0000048696807,0.000059774255,0.00006741442,0.000007130486,0.00038567666,0.00032072375,0.000016202825,0.00006106906,0.000026997495],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002731398,0.00009336712,0.00031985814,0.00003800597,0.00005923939,0.000017782586,0.78833735,0.000009142661,0.00003128114,0.16242006,0.047120646,0.0012801257],"study_design_scores_gemma":[0.0004550177,0.00027856955,0.00033791698,0.000017661614,0.000017294755,0.000001077288,0.046755623,0.000017009756,0.000015305623,0.002697342,0.9493182,0.00008898714],"about_ca_topic_score_codex":0.026421992,"about_ca_topic_score_gemma":0.16119695,"teacher_disagreement_score":0.90219754,"about_ca_system_score_codex":0.00016342456,"about_ca_system_score_gemma":0.000046826262,"threshold_uncertainty_score":0.9800612},"labels":[],"label_agreement":null},{"id":"W2176270385","doi":"10.1057/ajp.2015.42","title":"INDIAN CASTE SYSTEM: HISTORICAL AND PSYCHOANALYTIC VIEWS","year":2015,"lang":"en","type":"article","venue":"The American Journal of Psychoanalysis","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":27,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Occupational Cancer Research Centre","funders":"","keywords":"Caste; Psychoanalytic theory; Realm; Hinduism; Sociology; Democracy; Psychoanalysis; Gender studies; Anthropology; Psychology; History; Philosophy; Law; Political science; Religious studies; Politics; Archaeology","score_opus":0.06412723742203719,"score_gpt":0.2627383630229223,"score_spread":0.19861112560088512,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2176270385","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.84698504,0.010479733,0.0012984382,0.013707448,0.0047825924,0.00029926092,0.000031512795,0.000072337316,0.12234366],"genre_scores_gemma":[0.99539435,0.000042444855,0.00023794427,0.0006454641,0.0017102743,0.0000018176424,7.033229e-7,0.000019896057,0.0019471352],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99826306,0.000332138,0.00062363665,0.00015619995,0.000420048,0.00020490638],"domain_scores_gemma":[0.9978842,0.000082501545,0.0011010716,0.0003486549,0.0002781381,0.00030542523],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010759718,0.00017939579,0.0006487767,0.00041847746,0.00027438882,0.00009738345,0.00039496273,0.000018642988,0.0001546558],"category_scores_gemma":[0.00002636192,0.00011110062,0.00031532897,0.00026609286,0.00046078168,0.00017381962,0.000016648331,0.0003029321,0.000056137975],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0022748804,0.00056310964,0.002194964,0.00016734378,0.005762197,0.0007608531,0.72826564,0.0015683227,0.000030399051,0.02662437,0.17541559,0.05637236],"study_design_scores_gemma":[0.0006351233,0.0012298217,0.00006898361,0.000084542706,0.0015392073,0.0010836251,0.029263435,0.00026302304,0.0000011433142,0.0015738701,0.9638903,0.00036689435],"about_ca_topic_score_codex":0.00035503713,"about_ca_topic_score_gemma":0.00021398888,"teacher_disagreement_score":0.78847474,"about_ca_system_score_codex":0.00036085336,"about_ca_system_score_gemma":0.00006658856,"threshold_uncertainty_score":0.45305517},"labels":[],"label_agreement":null},{"id":"W2176521447","doi":"10.3138/utq.84.4.12","title":"US–Soviet Antagonism and the “Indirect Propaganda” of Book Schemes in India in the 1950s","year":2015,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":25,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"University of Toronto","keywords":"Democracy; Face (sociological concept); Subsidy; Political science; Political economy; Economic history; Sociology; History; Law; Social science; Politics","score_opus":0.01628211381562338,"score_gpt":0.18146937097931357,"score_spread":0.16518725716369018,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2176521447","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7612731,0.0030731764,0.0000016059768,0.0004799983,0.00017507459,0.00040123193,0.000047423004,0.00001047694,0.23453794],"genre_scores_gemma":[0.9987142,0.000025359863,0.000014249902,0.00011407586,0.000056256355,3.9230758e-7,0.000004165493,0.0000031501293,0.0010681422],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99940926,0.00015776874,0.00011241871,0.00009579691,0.00012453503,0.00010020764],"domain_scores_gemma":[0.9996466,0.00005399462,0.0000913507,0.00014501743,0.00003865992,0.000024369814],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00033651735,0.00007594713,0.00017918153,0.000039100894,0.000110998815,0.000014528275,0.0002182432,0.000033954646,0.0002552148],"category_scores_gemma":[0.0000040961922,0.000053236166,0.000044640237,0.00001346672,0.00056246214,0.0003046268,0.000011962252,0.00008762725,0.0000043105547],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003342445,0.000074032934,0.00073300063,0.000030502817,0.000017714168,0.000016487573,0.90600795,2.9634313e-7,0.000008348587,0.0902794,0.0017985721,0.0006994607],"study_design_scores_gemma":[0.005506904,0.0010895797,0.0070340224,0.00008457651,0.000057814475,0.0000057618886,0.20357361,0.000030731273,0.000036169688,0.004091583,0.7782355,0.00025375056],"about_ca_topic_score_codex":0.012044175,"about_ca_topic_score_gemma":0.025730746,"teacher_disagreement_score":0.7764369,"about_ca_system_score_codex":0.000047801394,"about_ca_system_score_gemma":0.000051637566,"threshold_uncertainty_score":0.99453473},"labels":[],"label_agreement":null},{"id":"W2197346841","doi":"10.7825/2164-6279.1608","title":"Non-Dual Belonging:Conversion, Sanskritization and the Dissolution of the Multiple in Advaita Missionary Movements","year":2015,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Swami; Hacker; Hinduism; Suspect; Argument (complex analysis); Vedanta; Philosophy; Epistemology; Sociology; Law; Religious studies; Theology; Political science; Computer science; Computer security","score_opus":0.0396669144283178,"score_gpt":0.244794909556526,"score_spread":0.2051279951282082,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2197346841","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98460037,0.00904033,0.0000074444624,0.0028450675,0.0014055321,0.00020403488,0.00001962678,0.0000037323853,0.0018738748],"genre_scores_gemma":[0.99889165,0.00015678779,0.000019008958,0.00019317567,0.0003894342,0.0000020532216,0.0000013799868,0.0000065833124,0.0003399435],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99906343,0.00010409924,0.00039367046,0.000072785886,0.00026544527,0.00010054392],"domain_scores_gemma":[0.9990633,0.00012894995,0.00037963505,0.0000925588,0.00029381068,0.000041744344],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00057183346,0.000100774574,0.00024595138,0.000093236624,0.00035590315,0.000017150827,0.00011848795,0.000028013674,0.000018073639],"category_scores_gemma":[0.00019989659,0.00005317584,0.00007681459,0.000047227506,0.00051469344,0.00020477429,0.00006716433,0.00018001706,0.0000015957869],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0013044621,0.0003388893,0.039212324,0.0002225574,0.0004565106,0.00004972807,0.879517,0.00020425384,0.000101044185,0.028448746,0.04946205,0.00068240514],"study_design_scores_gemma":[0.029777154,0.001537857,0.09450216,0.003418148,0.0006461993,0.0001686394,0.36140147,0.0010664767,0.0007018493,0.071476445,0.43425298,0.0010506335],"about_ca_topic_score_codex":0.000104527906,"about_ca_topic_score_gemma":0.00011815181,"teacher_disagreement_score":0.5181155,"about_ca_system_score_codex":0.00008813665,"about_ca_system_score_gemma":0.000053723023,"threshold_uncertainty_score":0.27373552},"labels":[],"label_agreement":null},{"id":"W2201860058","doi":"10.1177/002070201006500316","title":"Review: Civil Resistance and Power Politics <i>The Experience of Non-Violent Action from Gandhi to the Present</i>","year":2010,"lang":"en","type":"article","venue":"International Journal Canada s Journal of Global Policy Analysis","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"International Council for Canadian Studies","funders":"","keywords":"Resistance (ecology); Politics; Power (physics); Action (physics); Political science; Sociology; Criminology; Political economy; Law; Physics; Ecology","score_opus":0.013228913798555952,"score_gpt":0.27986564242298323,"score_spread":0.2666367286244273,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2201860058","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.72809726,0.014051383,0.00018663713,0.24292801,0.0051187277,0.0001569921,0.0009955125,0.0000036932388,0.008461797],"genre_scores_gemma":[0.9849318,0.00086430786,0.000026705091,0.010370732,0.0034961447,0.0000012631666,0.000002542652,0.000005097924,0.00030137156],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981087,0.00009659161,0.0006552316,0.00009865925,0.00087056635,0.0001702469],"domain_scores_gemma":[0.99766004,0.00010666636,0.00078487815,0.00018987982,0.0010594543,0.00019906119],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003893624,0.00012976656,0.00027638694,0.0001383749,0.0003575199,0.0001523341,0.00076922064,0.000027319482,0.0005812848],"category_scores_gemma":[0.00021403261,0.00007810262,0.00025790048,0.00019129968,0.00019459086,0.00021579489,0.00004898224,0.00040315255,0.0000013377532],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00033646013,0.00011900717,0.0024102088,0.000038048183,0.004140915,0.0001644233,0.021111267,0.0003969923,0.00021621917,0.027187603,0.94259226,0.0012866206],"study_design_scores_gemma":[0.0001521612,0.000031318916,0.0023135885,0.0001604605,0.00035920614,0.00010116827,0.0006544371,0.000011126539,0.000040398765,0.0027275058,0.9933569,0.00009173081],"about_ca_topic_score_codex":0.1979923,"about_ca_topic_score_gemma":0.80283165,"teacher_disagreement_score":0.6048394,"about_ca_system_score_codex":0.00032744807,"about_ca_system_score_gemma":0.0006553579,"threshold_uncertainty_score":0.8073483},"labels":[],"label_agreement":null},{"id":"W2214386883","doi":"10.21992/t93d0b","title":"The Shoushtari Poem \"Priceless Youth\"","year":2015,"lang":"en","type":"article","venue":"TranscUlturAl A Journal of Translation and Cultural Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Poetry; Persian; Literature; Art; Psychology; History; Linguistics; Philosophy","score_opus":0.27873317979202034,"score_gpt":0.2953310187753148,"score_spread":0.016597838983294477,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2214386883","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8466659,0.11351708,0.0000178446,0.012289648,0.0025857051,0.00026098292,0.000033504522,0.000048089132,0.024581209],"genre_scores_gemma":[0.996619,0.0013005175,0.00003890446,0.00014616219,0.00074070366,0.000001924476,0.0000033068254,0.0000059098356,0.0011435827],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990669,0.00007412837,0.00037060422,0.00008135083,0.00025905765,0.00014798141],"domain_scores_gemma":[0.9991083,0.000050506187,0.00014715559,0.000044439876,0.0005528878,0.00009668667],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00028034457,0.00015030363,0.00023331285,0.0000258787,0.00081645924,0.00014833106,0.00012409451,0.000029408067,0.000022375913],"category_scores_gemma":[0.000013256465,0.00006736643,0.00016212084,0.000035795623,0.00040984928,0.00049522804,0.000003868328,0.00018771019,0.0000060862885],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00023153677,0.000021721651,0.00003576118,0.000021615248,0.00027372633,0.000004585007,0.97415614,0.000012581799,0.000053737363,0.014005804,0.0017230192,0.009459748],"study_design_scores_gemma":[0.0018077384,0.00043935666,0.00017761023,0.00008019778,0.000330543,0.00008916119,0.28631955,0.000010612349,0.000056125475,0.0034798419,0.7069087,0.00030053902],"about_ca_topic_score_codex":0.000023879209,"about_ca_topic_score_gemma":0.00054100266,"teacher_disagreement_score":0.7051857,"about_ca_system_score_codex":0.000029778475,"about_ca_system_score_gemma":0.000015525371,"threshold_uncertainty_score":0.6279627},"labels":[],"label_agreement":null},{"id":"W2221501852","doi":"10.7825/2164-6279.1613","title":"Book Review: &lt;i&gt;A Hindu Theology of Liberation: Not-Two is Not One&lt;/i&gt;","year":2015,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Hinduism; Theology; Religious studies; Philosophy","score_opus":0.08375982691241375,"score_gpt":0.2840318744666251,"score_spread":0.20027204755421135,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2221501852","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00731313,0.8838257,0.000021486181,0.025539972,0.004816124,0.0004003386,0.0001440637,0.00003988427,0.077899285],"genre_scores_gemma":[0.75468886,0.0734188,0.00066619425,0.07991738,0.015423226,0.00003914971,0.000021951573,0.00014363615,0.07568082],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9971899,0.00027179767,0.0013078758,0.00024005554,0.0006695583,0.00032085433],"domain_scores_gemma":[0.99636,0.00021046693,0.0013488843,0.0003494696,0.0015421596,0.00018901663],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0011141464,0.00033973868,0.0011865721,0.00026100836,0.0004993294,0.00004893388,0.00039412067,0.00009900429,0.0021427914],"category_scores_gemma":[0.00029303966,0.00027008267,0.00037696087,0.00006923065,0.0008118636,0.00052767614,0.0001019031,0.0004721336,0.00018110158],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019110357,0.00014225156,0.00001010809,0.00031243294,0.00057693623,0.0000859418,0.07459288,0.0000033271797,0.00010864784,0.050503045,0.8730408,0.0004325503],"study_design_scores_gemma":[0.0010059414,0.00074355124,0.000033972578,0.00090308266,0.00039151387,0.00008336505,0.000535156,0.0000020539785,0.00025051358,0.0041441387,0.9916151,0.00029162268],"about_ca_topic_score_codex":0.000009464782,"about_ca_topic_score_gemma":0.00008159001,"teacher_disagreement_score":0.8104069,"about_ca_system_score_codex":0.00015501594,"about_ca_system_score_gemma":0.00024269911,"threshold_uncertainty_score":0.99997514},"labels":[],"label_agreement":null},{"id":"W2223807286","doi":"10.1093/fs/knv233","title":"Ananda Devi: Feminism, Narration and Polyphony <i>Ananda Devi: Feminism, Narration and Polyphony</i> . By R <scp>itu</scp> T <scp>yagi</scp> . (Chiasma, 32.) Amsterdam: Rodopi, 2013. 196 pp.","year":2015,"lang":"en","type":"article","venue":"French Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Saint Mary's University","funders":"","keywords":"Polyphony; Feminism; Narrative; Sociology; Art history; Media studies; Art; Gender studies; Literature","score_opus":0.046416866653316506,"score_gpt":0.24091339160454647,"score_spread":0.19449652495122996,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2223807286","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.73252136,0.14644897,0.00004695454,0.0012409665,0.0052911057,0.0011482104,0.0007860865,0.00034986183,0.11216651],"genre_scores_gemma":[0.9668832,0.0031663543,0.00017808855,0.0015748614,0.0023399368,0.0001568639,0.00034994984,0.00009149612,0.025259268],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9964084,0.00024252124,0.0008895865,0.0009610436,0.00066200923,0.00083645177],"domain_scores_gemma":[0.99738824,0.00065672153,0.0005363498,0.00052310625,0.0004612875,0.00043428058],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.00062351243,0.00083360483,0.0009658525,0.0002559035,0.002129563,0.00051827537,0.0003192682,0.00028760947,0.00004686294],"category_scores_gemma":[0.00033161053,0.0007518708,0.00015590225,0.00018024397,0.0011135758,0.0009748463,0.00023152743,0.0004946811,0.00011968339],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010767768,0.0001255456,0.001618195,0.00018082332,0.0003033108,0.000026480788,0.40494385,0.0000051025663,0.00020500465,0.003265604,0.58844143,0.0008738499],"study_design_scores_gemma":[0.0015636306,0.0007015242,0.00040318223,0.00018965085,0.00020875833,0.00004263731,0.049409565,0.000044592864,0.00061400706,0.003540502,0.9429529,0.00032908662],"about_ca_topic_score_codex":0.0011430663,"about_ca_topic_score_gemma":0.0030169524,"teacher_disagreement_score":0.3555343,"about_ca_system_score_codex":0.00018292111,"about_ca_system_score_gemma":0.00018049827,"threshold_uncertainty_score":0.99949324},"labels":[],"label_agreement":null},{"id":"W2226279192","doi":"10.7202/1100551ar","title":"HUMAN RIGHTS – FROM JAIN PERSPECTIVE","year":2023,"lang":"lt","type":"article","venue":"Revue québécoise de droit international","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Perspective (graphical); Computer science; Artificial intelligence","score_opus":0.025377559231637068,"score_gpt":0.24852231247432563,"score_spread":0.22314475324268856,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2226279192","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.31012663,0.00020705999,0.0000077396335,0.0023602843,0.0038005952,0.0002063867,0.0020903724,0.00021144596,0.68098944],"genre_scores_gemma":[0.891443,0.000019417941,0.000020276864,0.00055577315,0.01038951,0.000037269063,0.0006556865,0.000053889264,0.09682518],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9980795,0.000101968864,0.00044993547,0.0005742596,0.0003678735,0.00042649818],"domain_scores_gemma":[0.99875987,0.00014844564,0.00023170188,0.0003649694,0.00032226744,0.00017272848],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00023093469,0.0003102695,0.00032426804,0.00046539822,0.0010303451,0.00030095677,0.0006531175,0.00018382902,0.014316584],"category_scores_gemma":[0.000038224425,0.00037995845,0.00035792871,0.00010723293,0.00027540466,0.00029967196,0.00007282637,0.000475547,0.0064356984],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000046205612,0.00014661491,0.00005708386,0.000026019941,0.00034925184,0.0005122126,0.08674374,0.000032808555,0.000082498926,0.893698,0.01822036,0.000085220716],"study_design_scores_gemma":[0.00034014488,0.000060790742,0.0005037707,0.00016534986,0.000059452617,0.000013152473,0.0008558517,0.00033143317,0.000025770572,0.3971206,0.60020393,0.00031974915],"about_ca_topic_score_codex":0.031756368,"about_ca_topic_score_gemma":0.024432546,"teacher_disagreement_score":0.58416426,"about_ca_system_score_codex":0.0013697192,"about_ca_system_score_gemma":0.00012656921,"threshold_uncertainty_score":0.99986523},"labels":[],"label_agreement":null},{"id":"W2236488042","doi":"","title":"Songs of the Dark Times","year":2015,"lang":"en","type":"article","venue":"Postcolonial text","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"History; Astronomy; Art; Astrophysics; Physics","score_opus":0.038496240595789266,"score_gpt":0.22367172810868527,"score_spread":0.185175487512896,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2236488042","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.41724622,0.00018231348,3.3638443e-7,0.0027847625,0.0017942147,0.00014332756,0.00004822987,0.00002892538,0.57777166],"genre_scores_gemma":[0.9840588,5.8641245e-7,0.000011659404,0.00043179267,0.0006996446,0.0000041572684,0.0000021805604,0.000008141689,0.014783022],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99954057,0.00004026445,0.000111601155,0.000074691896,0.00012804841,0.00010482519],"domain_scores_gemma":[0.99963236,0.000023790519,0.0000644732,0.00016137434,0.00007780913,0.000040188173],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00010668123,0.00006488143,0.000092664246,0.00002349717,0.00017617969,0.000022090286,0.00018463454,0.00002704659,0.0010217304],"category_scores_gemma":[0.000027878694,0.00004342456,0.00006614949,0.000021580872,0.00026046744,0.000077385914,0.00003709843,0.00007609163,0.00035262047],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007272153,0.00007395724,0.00026390704,0.0000157305,0.000022655586,0.0000027025517,0.21519849,0.0000029056243,0.000070314556,0.688615,0.0947367,0.0009248877],"study_design_scores_gemma":[0.00019091164,0.000098017525,0.000120037184,0.000009506351,0.000013268098,0.000001723591,0.00037432375,0.000002518547,0.00024067456,0.020853123,0.9780238,0.00007208555],"about_ca_topic_score_codex":0.00018331503,"about_ca_topic_score_gemma":0.00017079731,"teacher_disagreement_score":0.88328713,"about_ca_system_score_codex":0.000025326877,"about_ca_system_score_gemma":0.000070916176,"threshold_uncertainty_score":0.99989146},"labels":[],"label_agreement":null},{"id":"W2243727471","doi":"10.1017/cbo9780511807268.035","title":"Gandhi and the ‘Four Canonical Aims’ of Life (<i>Purusharthas</i>)","year":2009,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Non canonical; Mathematics; Biology","score_opus":0.03406041568650651,"score_gpt":0.16528823154726338,"score_spread":0.13122781586075688,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2243727471","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00033017455,0.0006433138,0.000001914841,0.00009965488,0.00025575084,0.00030965556,0.0004866339,0.000040646228,0.99783224],"genre_scores_gemma":[0.026999077,0.00010464547,0.00000413215,0.00047489873,0.00060057413,4.078892e-7,0.000020699732,0.000024552808,0.971771],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99906725,0.00005897975,0.00021526705,0.00028155243,0.00019831573,0.00017862413],"domain_scores_gemma":[0.99899054,0.00011647003,0.00025456352,0.0003754565,0.00013034519,0.00013262032],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00012292723,0.0002819447,0.00049024186,0.000104671766,0.00046022874,0.00004739833,0.00035036274,0.0001865688,0.000071991235],"category_scores_gemma":[0.0000079797765,0.00023915764,0.00024309836,0.000001973057,0.0016059177,0.000067886285,0.000118949436,0.0004465597,0.000011924961],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00038877086,0.0000065099057,2.7852272e-7,0.00006273953,0.00011777915,0.000059789487,0.0027974895,2.8567158e-7,8.214448e-7,0.96844906,0.027770367,0.00034612216],"study_design_scores_gemma":[0.0012373315,0.00006753828,0.0000027036742,0.00009430838,0.0002305387,0.0000069767407,0.000054439395,0.0000033886135,0.0000056175886,0.00033338397,0.9976953,0.0002684653],"about_ca_topic_score_codex":0.00026785044,"about_ca_topic_score_gemma":0.000046341916,"teacher_disagreement_score":0.9699249,"about_ca_system_score_codex":0.000048068334,"about_ca_system_score_gemma":0.00014494377,"threshold_uncertainty_score":0.97525656},"labels":[],"label_agreement":null},{"id":"W2260810327","doi":"10.1111/1478-9302.12101_54","title":"Book Review: General Politics: Confluence of Thought: Mahatma Gandhi and Martin Luther King Jr","year":2015,"lang":"en","type":"article","venue":"Political Studies Review","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Saskatchewan","funders":"University of Saskatchewan","keywords":"Confluence; Politics; Theology; Philosophy; Political science; Law; Computer science","score_opus":0.11623225976166196,"score_gpt":0.3254324606247725,"score_spread":0.20920020086311053,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2260810327","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0002062299,0.8987326,7.1017195e-7,0.008706836,0.00022738933,0.0003383734,0.000041655396,0.000023909573,0.09172228],"genre_scores_gemma":[0.008802619,0.72482395,0.000098564604,0.23412636,0.0021572136,0.00008871582,0.000012263171,0.000045965757,0.02984437],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983589,0.00017990079,0.00055822905,0.00022915215,0.000229945,0.00044385606],"domain_scores_gemma":[0.99897206,0.000105198174,0.00013422647,0.00024312641,0.00030514135,0.00024026932],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00040270557,0.00021568856,0.0007795307,0.000028469763,0.00019397627,0.000018050501,0.00013024475,0.00002947947,0.0015511932],"category_scores_gemma":[0.00036562508,0.00015748377,0.00012843088,0.000032490614,0.00088886026,0.00012361551,0.00009604416,0.00013034744,0.00016721738],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000028065704,0.000023780887,0.000037840433,0.010517814,0.00006642325,0.000007685921,0.0023386234,1.1231047e-8,3.124793e-7,0.77218056,0.21449433,0.0003298243],"study_design_scores_gemma":[0.00013730359,0.000076402874,0.000010442971,0.006657212,0.00021933042,0.000010152825,0.0001221498,7.798689e-7,0.000007319047,0.00883113,0.98373777,0.00018997958],"about_ca_topic_score_codex":0.00007154216,"about_ca_topic_score_gemma":0.000007693954,"teacher_disagreement_score":0.7692435,"about_ca_system_score_codex":0.000077141995,"about_ca_system_score_gemma":0.000043577933,"threshold_uncertainty_score":0.9993615},"labels":[],"label_agreement":null},{"id":"W2279237338","doi":"","title":"Romantic Narrative: Shelley, Hays, Godwin, Wollstonecraft by Tilottama Rajan (review)","year":2013,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narrative; Romance; Literature; Philosophy; Romanticism; History; Art","score_opus":0.007996084963291714,"score_gpt":0.1755256582471461,"score_spread":0.1675295732838544,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2279237338","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.29295364,0.036708508,0.000058843005,0.0034775108,0.0014041626,0.0015035947,0.0002579483,0.0002621745,0.6633736],"genre_scores_gemma":[0.89336175,0.00041561434,0.00009185456,0.00057374244,0.0002265966,0.0000014984573,0.00006418791,0.000021457465,0.105243295],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99909276,0.00009071434,0.00017875139,0.00023665694,0.00017698028,0.00022411552],"domain_scores_gemma":[0.9992628,0.000029771605,0.00014946217,0.0002860188,0.00015272424,0.00011922025],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00007874662,0.00018389373,0.00031538564,0.000028946668,0.00046151303,0.000033571254,0.00034247054,0.000058605816,0.04920634],"category_scores_gemma":[0.0000025113673,0.00019920016,0.00016158533,0.000013272116,0.00033033127,0.0011202985,0.000016174,0.00010041335,0.0009268665],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036102774,0.00017255111,0.000018947934,0.00024444374,0.00009294286,0.000011418397,0.31031194,1.0361272e-7,0.00022802947,0.012150487,0.6722459,0.0044871247],"study_design_scores_gemma":[0.00048270272,0.0007816759,0.00019496887,0.00019636977,0.00006823716,0.0000020458347,0.019989869,0.000010353464,0.000008003726,0.0003537138,0.9776137,0.0002983862],"about_ca_topic_score_codex":0.019992894,"about_ca_topic_score_gemma":0.010242233,"teacher_disagreement_score":0.6004081,"about_ca_system_score_codex":0.0001369354,"about_ca_system_score_gemma":0.000033037573,"threshold_uncertainty_score":0.99985105},"labels":[],"label_agreement":null},{"id":"W2284373148","doi":"10.1521/prev.2015.102.6.793","title":"Encounters With Erik Erikson","year":2015,"lang":"en","type":"article","venue":"The Psychoanalytic Review","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Erikson's stages of psychosocial development; Psychoanalysis; Sketch; Quarter (Canadian coin); Portrait; Psychology; History; Art history","score_opus":0.1018799246443834,"score_gpt":0.2555975932105702,"score_spread":0.1537176685661868,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2284373148","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0010984032,0.07968782,0.000012905058,0.010117903,0.00073624775,0.00045899415,0.000011150671,0.000057636375,0.907819],"genre_scores_gemma":[0.8084182,0.021277262,0.00012964528,0.06387026,0.0031295884,0.00019214803,0.000037054902,0.000116411575,0.10282941],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999195,0.000077724224,0.00020376203,0.00014867108,0.0002210984,0.00015373768],"domain_scores_gemma":[0.9992077,0.000025339412,0.000113859125,0.0004803648,0.00008717757,0.000085562075],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0004997948,0.00013330608,0.00023703324,0.000029217455,0.00017016203,0.000051275692,0.00028660544,0.0000122689635,0.0021080584],"category_scores_gemma":[0.000014018242,0.00006748106,0.000090292844,0.00006278904,0.00023017083,0.00010621251,0.000009721628,0.0001233218,0.0013186473],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008741407,0.00009048713,0.000021254758,0.0011661471,0.00023122487,0.000018955518,0.076127246,0.000004251763,5.1233474e-7,0.25583154,0.65943056,0.0069903918],"study_design_scores_gemma":[0.00012796489,0.00009539247,0.0000026051327,0.0008071122,0.0001529473,0.000013560714,0.00028875127,0.0000049089326,2.3524825e-7,0.0036348836,0.9947515,0.00012010071],"about_ca_topic_score_codex":0.000034221855,"about_ca_topic_score_gemma":0.00009545301,"teacher_disagreement_score":0.8073198,"about_ca_system_score_codex":0.00003909568,"about_ca_system_score_gemma":0.000044000484,"threshold_uncertainty_score":0.99945897},"labels":[],"label_agreement":null},{"id":"W2289552789","doi":"","title":"The Colonial Science in the Crossroads of Modernity: Reception of Science in Nineteenth Century Bengal","year":2012,"lang":"en","type":"article","venue":"SSRN Electronic Journal","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trent University","funders":"","keywords":"Modernity; Empiricism; Enlightenment; Colonialism; Human science; Context (archaeology); Positivism; Natural science; Natural (archaeology); Science studies; Sociology; Social science; Environmental ethics; Epistemology; History; Philosophy; Archaeology","score_opus":0.018785175242433484,"score_gpt":0.24515887796949143,"score_spread":0.22637370272705795,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2289552789","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98979956,0.0012512832,0.0000050957347,0.00028726633,0.0006738717,0.000098955585,0.000002900909,0.0000022425397,0.007878828],"genre_scores_gemma":[0.9989672,0.00043630635,0.0000032447292,0.00003918559,0.00037909357,0.0000027689628,3.910599e-7,0.0000041226886,0.00016772118],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9978682,0.00011712226,0.00027189337,0.00009096452,0.0004788817,0.0011729662],"domain_scores_gemma":[0.9994546,0.00006690838,0.00018739584,0.0001369929,0.00012113768,0.000032954544],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0074054943,0.00007447349,0.000100755315,0.0002232221,0.0011834159,0.00007650322,0.0006417049,0.000022094346,0.00004025719],"category_scores_gemma":[0.00007666157,0.00004497096,0.0000442621,0.00024317541,0.002887705,0.0006037449,0.00003198585,0.0009312619,0.0000033332146],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007990676,0.00011611361,0.0031264825,0.0000041749086,0.0000035592495,2.600429e-7,0.10271686,0.00002355592,0.00074906234,0.89064896,0.000018302384,0.0025127602],"study_design_scores_gemma":[0.0031811385,0.0026848963,0.06291396,0.00019424317,0.00007232515,0.00028190197,0.0964272,0.0005293811,0.0016594647,0.7062192,0.12501238,0.00082388904],"about_ca_topic_score_codex":0.0001881282,"about_ca_topic_score_gemma":0.0031076823,"teacher_disagreement_score":0.18442975,"about_ca_system_score_codex":0.0005591195,"about_ca_system_score_gemma":0.0017112491,"threshold_uncertainty_score":0.99982584},"labels":[],"label_agreement":null},{"id":"W2315995383","doi":"10.5509/2015881135","title":"Political Science. Icssr Research Surveys and Explorations. General editor, Achin Vanaik","year":2015,"lang":"en","type":"article","venue":"Pacific Affairs","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Optimal distinctiveness theory; Politics; Political science; Psychology; Social psychology; Law","score_opus":0.14533573126736324,"score_gpt":0.3127957597213581,"score_spread":0.16746002845399485,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2315995383","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.008469143,0.0001232806,0.0000390281,0.0008442351,0.0054420163,0.00013931586,0.00005759781,0.00006203949,0.98482335],"genre_scores_gemma":[0.9830178,0.0000023308144,0.00007811085,0.000014763866,0.010792755,0.000018094412,0.000020094734,0.000014934947,0.0060411314],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978533,0.0004639956,0.00016411778,0.0003011246,0.00060023397,0.00061722484],"domain_scores_gemma":[0.99872136,0.00010480222,0.000025846084,0.0002574687,0.0004154417,0.00047507245],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0046446878,0.00011391819,0.00012712374,0.00030836684,0.0012111596,0.0003290744,0.00020887217,0.000048297334,0.00025744844],"category_scores_gemma":[0.00019875642,0.00010144821,0.00002964288,0.00012584495,0.0026959928,0.0005355676,0.00007633549,0.00028643865,0.00038275766],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000056267663,0.000040879975,0.00009115794,0.000006643544,0.000004107936,0.000004665853,0.056002084,5.7855624e-7,0.000014930091,0.9056332,0.038042482,0.00015361322],"study_design_scores_gemma":[0.0003858059,0.00029165123,0.00010419396,0.000014660476,0.000009035516,0.000006305478,0.2414797,0.00016178215,0.00008826544,0.16700251,0.5901113,0.00034477212],"about_ca_topic_score_codex":0.00019695297,"about_ca_topic_score_gemma":0.00019523932,"teacher_disagreement_score":0.97878224,"about_ca_system_score_codex":0.00018941442,"about_ca_system_score_gemma":0.00035743386,"threshold_uncertainty_score":0.9933498},"labels":[],"label_agreement":null},{"id":"W2321281398","doi":"10.5509/2012852335","title":"The Political Role of India's Caste Associations","year":2012,"lang":"en","type":"article","venue":"Pacific Affairs","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":38,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Caste; Politics; Political science; Geography; Gender studies; Socioeconomics; Sociology; Law","score_opus":0.01936417186987658,"score_gpt":0.2091256910550714,"score_spread":0.18976151918519482,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2321281398","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0047698286,0.00037388972,7.362278e-7,0.00020557619,0.00068218575,0.0000650309,0.00011177472,0.000021672424,0.9937693],"genre_scores_gemma":[0.9959648,0.0000019891354,0.00000649355,0.000015414587,0.0010030849,0.000008082134,0.000011107713,0.000009077338,0.0029799293],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993239,0.000052792864,0.00014287593,0.000055925022,0.00012379505,0.0003007255],"domain_scores_gemma":[0.99951065,0.00015343506,0.00006843471,0.0001411284,0.00004535549,0.00008102441],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00015976108,0.00006668669,0.00008770993,0.000033393197,0.0005202894,0.000029256527,0.00008981866,0.00003352661,0.00051233947],"category_scores_gemma":[0.000028583649,0.00004835949,0.000071067756,0.000020677915,0.00026720762,0.000114827344,0.0000140966795,0.00009920661,0.00031043918],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000028648406,0.00003390571,0.00092362874,0.0000029373693,0.00001760985,1.6462491e-7,0.08327647,4.5849728e-8,0.0000092052705,0.9147709,0.0008472891,0.00011498427],"study_design_scores_gemma":[0.000079797894,0.000030188492,0.0004092286,0.000004916378,0.000024222654,0.0000015482038,0.3344629,0.0000020441153,0.00013866216,0.028662438,0.63607234,0.000111733025],"about_ca_topic_score_codex":0.00003463129,"about_ca_topic_score_gemma":0.00004204071,"teacher_disagreement_score":0.99119496,"about_ca_system_score_codex":0.00004822817,"about_ca_system_score_gemma":0.000021870579,"threshold_uncertainty_score":0.5609758},"labels":[],"label_agreement":null},{"id":"W2323806760","doi":"10.5509/2012852371","title":"Caste Associations to Identity Politics: From Self-Help and Democratic Representation to Goonda Raj and Beyond","year":2012,"lang":"en","type":"article","venue":"Pacific Affairs","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Caste; Identity (music); Representation (politics); Politics; Democracy; Gender studies; Sociology; Identity politics; Political science; Aesthetics; Law; Philosophy","score_opus":0.02674641381004335,"score_gpt":0.24292278102929363,"score_spread":0.21617636721925026,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2323806760","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.34411967,0.00039431482,0.000093048075,0.0009447331,0.0012726425,0.00043453302,0.0006837931,0.0000979318,0.65195936],"genre_scores_gemma":[0.9945971,0.0000060564907,0.00043050692,0.00015607719,0.0010606172,0.000020880207,0.00005603773,0.000015274321,0.0036574835],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9991586,0.00007029115,0.00017844798,0.00019230854,0.00015408831,0.00024621727],"domain_scores_gemma":[0.9993645,0.00011257856,0.00006135499,0.00015932745,0.00005777721,0.0002444411],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000151982,0.000117993186,0.000154096,0.00010620362,0.00057849014,0.00016399044,0.000057459914,0.000042740183,0.00037448297],"category_scores_gemma":[0.0000497418,0.00012337595,0.00003131962,0.000047181085,0.000061720726,0.00057800714,0.00004259979,0.00008217285,0.0003044257],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009676499,0.00007779887,0.008867547,0.000025875337,0.00007507072,0.000002948636,0.6844643,0.0000012673087,0.0001003387,0.2928543,0.0132947415,0.0002261428],"study_design_scores_gemma":[0.0009921466,0.00028265236,0.018313505,0.00006453072,0.0004323013,0.0000123586415,0.5007814,0.00005455365,0.00025294017,0.13231793,0.34522763,0.0012680143],"about_ca_topic_score_codex":0.00028714433,"about_ca_topic_score_gemma":0.0004766224,"teacher_disagreement_score":0.6504774,"about_ca_system_score_codex":0.00008702958,"about_ca_system_score_gemma":0.000015788077,"threshold_uncertainty_score":0.50311255},"labels":[],"label_agreement":null},{"id":"W2326354884","doi":"10.5339/rels.2014.science.9","title":"Interview with Ravi Ravindra","year":2014,"lang":"en","type":"article","venue":"Religions A Scholarly Journal","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Dalhousie University","funders":"","keywords":"Harmony (color); Feeling; Aesthetics; Epistemology; Reflection (computer programming); Sociology; Social psychology; Psychology; Philosophy; Art; Visual arts; Computer science","score_opus":0.03181127520966827,"score_gpt":0.2083702348384226,"score_spread":0.17655895962875434,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2326354884","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12838152,0.003313884,0.002345246,0.010206337,0.0026486742,0.0002543374,0.000022346474,0.000173716,0.8526539],"genre_scores_gemma":[0.9826959,0.00014086658,0.00043864184,0.0037386722,0.002692031,0.0000065492877,0.0000044695134,0.000036395486,0.010246487],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99890757,0.0002005502,0.000257828,0.00014118191,0.00025069935,0.00024220029],"domain_scores_gemma":[0.99912596,0.000042059488,0.00014993177,0.0002276016,0.0002718371,0.00018261555],"candidate_categories":["scholarly_communication","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0006768108,0.00015124337,0.00018487532,0.00018842326,0.0012259614,0.0013606799,0.00028530663,0.00004799266,0.0016408549],"category_scores_gemma":[0.000038305207,0.00010801873,0.0001265574,0.00004661964,0.00016470924,0.001256312,0.000023399296,0.000863488,0.00066718535],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000089141904,0.00014679608,0.00021866335,0.00004557417,0.00015027844,0.000096748896,0.044612586,0.000008780109,0.000060346458,0.8117284,0.13304164,0.009801056],"study_design_scores_gemma":[0.0004143694,0.00032801955,0.00007490478,0.00016909641,0.0000398299,0.00041675975,0.00020502729,0.0000038942267,0.000007240896,0.015774958,0.9823883,0.00017757539],"about_ca_topic_score_codex":0.000011513678,"about_ca_topic_score_gemma":0.00003780443,"teacher_disagreement_score":0.8543144,"about_ca_system_score_codex":0.000059158847,"about_ca_system_score_gemma":0.00006724182,"threshold_uncertainty_score":0.999676},"labels":[],"label_agreement":null},{"id":"W2329876297","doi":"10.5509/2012852363","title":"The Persistence of Caste in Indian Politics","year":2012,"lang":"en","type":"article","venue":"Pacific Affairs","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Caste; Persistence (discontinuity); Politics; Gender studies; Political science; Sociology; Law; Engineering","score_opus":0.036920372781034175,"score_gpt":0.20430083240426886,"score_spread":0.16738045962323467,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2329876297","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.034944154,0.0006712015,3.4765506e-7,0.00013090722,0.0007677091,0.00007085596,0.000027019072,0.000010041714,0.9633778],"genre_scores_gemma":[0.994017,0.000009743221,0.000007050282,0.000009197637,0.0004434949,0.0000049819037,0.0000026137225,0.000007557812,0.0054983636],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9994039,0.000041519364,0.00014334363,0.00006182761,0.000095374344,0.0002540126],"domain_scores_gemma":[0.99962944,0.00007456505,0.000055724035,0.0001599794,0.000025803572,0.00005446707],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00018615219,0.0000689698,0.00008504702,0.00005717782,0.00028280332,0.000019598101,0.00011184212,0.000026008925,0.00030755482],"category_scores_gemma":[0.0000138630985,0.000050511622,0.00005100674,0.000027968514,0.00038330836,0.000117435055,0.0000130361495,0.000099253666,0.00012847075],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005172846,0.000030065628,0.00076578965,0.000019315139,0.0000065320905,0.0000019069781,0.45360377,3.7722066e-7,0.0000040816003,0.54493076,0.00046058383,0.0001716547],"study_design_scores_gemma":[0.000103092665,0.00003835088,0.00016087538,0.000022285769,0.000007676957,0.0000049345567,0.52476054,0.0000027021576,0.00005817323,0.0028652004,0.47185653,0.000119654826],"about_ca_topic_score_codex":0.000050355764,"about_ca_topic_score_gemma":0.000187635,"teacher_disagreement_score":0.9590728,"about_ca_system_score_codex":0.00004011204,"about_ca_system_score_gemma":0.000021149252,"threshold_uncertainty_score":0.33675095},"labels":[],"label_agreement":null},{"id":"W2348749121","doi":"","title":"Hume's Utility Theory of Virtue","year":2008,"lang":"en","type":"article","venue":"Journal of Beijing Normal University","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"ASTER","funders":"","keywords":"Virtue; Judgement; Meaning (existential); Epistemic virtue; Epistemology; Value (mathematics); Function (biology); Philosophy; Character (mathematics); Quality (philosophy); Property (philosophy); Computer science; Mathematics","score_opus":0.03562260102470064,"score_gpt":0.17041357738495483,"score_spread":0.1347909763602542,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2348749121","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8706137,0.000061391365,0.00007995022,0.000036341487,0.00038584662,0.000019953275,0.00001689499,0.0000063055713,0.12877965],"genre_scores_gemma":[0.9965324,0.000013650722,0.000046594985,0.000046899786,0.0003108785,6.199273e-9,6.7574956e-7,0.0000035365963,0.0030453578],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994377,0.00009722991,0.00017620706,0.000050657312,0.00015092132,0.000087324086],"domain_scores_gemma":[0.9993107,0.00006702874,0.00028119033,0.00008614528,0.00019559562,0.00005934271],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00031144396,0.00006474363,0.00016811835,0.00014345896,0.00041300445,0.0000049415844,0.00018668326,0.000032942582,0.0011291753],"category_scores_gemma":[0.000015582498,0.00006203451,0.00016685345,0.000030539282,0.00037085373,0.00043090846,0.000026792297,0.00020571539,0.000008923611],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0021114687,0.00052007695,0.021311117,0.0001077848,0.00033437315,0.00113812,0.16091827,0.00004920003,0.0002563112,0.8061721,0.0055249482,0.0015562502],"study_design_scores_gemma":[0.0015690804,0.0007538651,0.021033471,0.000105069965,0.00018325016,0.00025187252,0.007045236,0.000011924106,0.0005714534,0.0050446237,0.96309996,0.00033016707],"about_ca_topic_score_codex":0.000023014542,"about_ca_topic_score_gemma":0.000016364464,"teacher_disagreement_score":0.957575,"about_ca_system_score_codex":0.000048302187,"about_ca_system_score_gemma":0.00008064839,"threshold_uncertainty_score":0.99978393},"labels":[],"label_agreement":null},{"id":"W2396825486","doi":"10.3968/8439","title":"How Is the Language of Imagery in lyric’s of Amir Khosro Dehlavi","year":2016,"lang":"en","type":"article","venue":"Studies in literature and language","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Lyrics; Poetry; Hindi; Literature; Context (archaeology); Linguistics; Literary language; Computer science; History; Art; Philosophy","score_opus":0.01801104118298158,"score_gpt":0.2506994488158228,"score_spread":0.2326884076328412,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2396825486","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.88864183,0.09146617,3.1255817e-7,0.0013680764,0.00029383381,0.00014113115,0.00022389567,0.0000091276925,0.0178556],"genre_scores_gemma":[0.99127555,0.00036267636,0.000014564476,0.0004035254,0.00029327956,0.0000104236215,0.000003426965,0.0000075465537,0.0076290187],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99942786,0.000058954392,0.00016789342,0.0001293916,0.00008504584,0.00013086331],"domain_scores_gemma":[0.99951375,0.00016743378,0.00007838607,0.00018018129,0.000047566347,0.000012665784],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00014600763,0.000111632326,0.00023319386,0.00011902006,0.00006089271,0.000023051887,0.000100377954,0.000037847185,0.0000745269],"category_scores_gemma":[0.000052311323,0.000055577628,0.00005292537,0.000070651375,0.0004879585,0.0001530312,0.00004587507,0.00011055865,0.0000012711184],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000033536857,0.00003029201,0.00048610306,0.00021482428,0.000036195815,0.000060438808,0.96558994,1.4789435e-8,0.0008888226,0.027890341,0.0025852511,0.0021842632],"study_design_scores_gemma":[0.0036492904,0.00056659913,0.0043290383,0.00550297,0.00011516249,0.000028249426,0.5368969,0.0000016444252,0.00986976,0.019407764,0.41859883,0.0010338118],"about_ca_topic_score_codex":0.000057232053,"about_ca_topic_score_gemma":0.0005580107,"teacher_disagreement_score":0.42869306,"about_ca_system_score_codex":0.000014781258,"about_ca_system_score_gemma":0.0000068295485,"threshold_uncertainty_score":0.22663899},"labels":[],"label_agreement":null},{"id":"W2406172198","doi":"","title":"সমপরতক কল শরৎ-সহতযর পরসঙগকত (Relevance of Saratchandra's Literature in Contemporary Times)","year":2011,"lang":"bn","type":"article","venue":"SSRN Electronic Journal","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trent University","funders":"","keywords":"Injustice; Ambivalence; Conservatism; Caste; Relevance (law); Hinduism; BENGAL; Class (philosophy); Sociology; Political science; History; Law; Philosophy; Epistemology; Religious studies; Psychology; Social psychology; Politics; Archaeology","score_opus":0.032717945691173964,"score_gpt":0.21701187542281128,"score_spread":0.18429392973163733,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2406172198","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.24484202,0.33450198,0.00009837937,0.00088851503,0.0038701594,0.00079798326,0.0002614526,0.00005383148,0.4146857],"genre_scores_gemma":[0.9573268,0.00804545,0.000021173872,0.0002813911,0.001861752,0.0000068548975,0.000023538374,0.0000675382,0.032365467],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99572563,0.00035463247,0.00095729047,0.0004004196,0.0003775112,0.002184529],"domain_scores_gemma":[0.99840915,0.00006790273,0.00068798126,0.00038410487,0.0002947131,0.00015612807],"candidate_categories":["metaepi_narrow","research_integrity","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00159997,0.0004820899,0.00069385377,0.000495416,0.00050195574,0.00013264031,0.000585421,0.00032045675,0.0012515694],"category_scores_gemma":[0.000041875526,0.00044917746,0.00037246788,0.00020810681,0.00038533597,0.00067671685,0.00005366911,0.004319194,0.00016046035],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0011330793,0.0005241238,0.0005842496,0.00015509954,0.00036532292,0.0001493218,0.13445202,0.0000031814893,0.00006745769,0.85888386,0.0023349621,0.0013473239],"study_design_scores_gemma":[0.002941769,0.003063825,0.00017398967,0.0012995573,0.000114835755,0.00051286106,0.006370939,0.0000146011225,0.00030273735,0.65961385,0.3246307,0.0009603272],"about_ca_topic_score_codex":0.00023157362,"about_ca_topic_score_gemma":0.0017594331,"teacher_disagreement_score":0.71248484,"about_ca_system_score_codex":0.000622844,"about_ca_system_score_gemma":0.0030734604,"threshold_uncertainty_score":0.999796},"labels":[],"label_agreement":null},{"id":"W2413078620","doi":"","title":"Appropriation in Guise of Tolerance: Neo-Hinduism and its Reception of the 'Other'","year":2013,"lang":"en","type":"article","venue":"SSRN Electronic Journal","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trent University","funders":"","keywords":"Hinduism; Intelligentsia; Appropriation; Politics; Aesthetics; Sociology; Secularism; Identity (music); Epistemology; Philosophy; Religious studies; Law; Political science","score_opus":0.012325302333571323,"score_gpt":0.18724576155301365,"score_spread":0.17492045921944233,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2413078620","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99037164,0.001421631,0.000008487438,0.00048246552,0.00022961134,0.00013849598,0.0000022948484,0.0000028508964,0.007342529],"genre_scores_gemma":[0.9977484,0.00021976985,0.0000032976925,0.000053566808,0.00033142802,0.0000035383796,4.804061e-7,0.0000064471633,0.0016330931],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9992706,0.00006929005,0.00020414706,0.000057305948,0.00010301087,0.00029565158],"domain_scores_gemma":[0.999648,0.000011494352,0.00018419592,0.00006375569,0.000079231984,0.0000133185895],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00039993585,0.000057606474,0.00009685759,0.000061214254,0.00011419898,0.000014325122,0.00009409515,0.00003445113,0.00029387852],"category_scores_gemma":[0.000012431288,0.000039838724,0.000040433933,0.000029340685,0.00005809053,0.00016871256,0.000007912816,0.00044820842,0.000007925476],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002958654,0.0000493105,0.00043213827,0.000023319717,0.000021437925,7.423904e-8,0.03809424,0.000021741122,0.0015013426,0.9541473,0.00006871759,0.0056107873],"study_design_scores_gemma":[0.0010810532,0.0003487109,0.0028304898,0.00013045048,0.000025932406,0.00002731568,0.0037850714,0.00019683216,0.00080624945,0.96381974,0.026763212,0.00018491456],"about_ca_topic_score_codex":0.00019278427,"about_ca_topic_score_gemma":0.0010284039,"teacher_disagreement_score":0.03430917,"about_ca_system_score_codex":0.00011085493,"about_ca_system_score_gemma":0.00017187343,"threshold_uncertainty_score":0.32177636},"labels":[],"label_agreement":null},{"id":"W2415507498","doi":"10.22230/cjc.2016v41n2a3041","title":"Wilbur Schramm and Noam Chomsky Meet Harold Innis: Media, Power, and Democracy","year":2016,"lang":"en","type":"article","venue":"Canadian Journal of Communication","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Power (physics); Democracy; Political science; Sociology; Law; Physics; Politics","score_opus":0.02123687418888847,"score_gpt":0.1957334596091075,"score_spread":0.17449658542021904,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2415507498","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9060584,0.01620157,0.000016218859,0.028804364,0.0006416121,0.00012801857,0.00007347745,0.000012821365,0.048063543],"genre_scores_gemma":[0.99822545,0.00041336246,0.0000858908,0.00061696075,0.00022919584,0.0000011520892,0.000002376261,0.000011146228,0.0004144519],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993855,0.0000955616,0.00024225198,0.00006168431,0.00007877655,0.0001362659],"domain_scores_gemma":[0.9989791,0.00013823913,0.00019043272,0.00025234855,0.00017095533,0.00026892815],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00030816862,0.00008532401,0.00013860995,0.0002133122,0.00055194984,0.000105753425,0.00024701637,0.00004592417,0.0004929608],"category_scores_gemma":[0.000091739865,0.0000649573,0.000032269356,0.000021624937,0.00046858142,0.00050615554,0.00001551697,0.00014429583,0.000012302619],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000047601075,0.000024392164,0.003536074,0.000022377297,0.000091713264,0.000029705789,0.12373509,3.8485103e-7,0.00019261267,0.82687485,0.02805607,0.017389113],"study_design_scores_gemma":[0.000528682,0.0000951871,0.002700236,0.00021343083,0.000028700139,0.000066164816,0.00061192934,0.0000011980025,0.00003804556,0.06398872,0.9315833,0.00014444403],"about_ca_topic_score_codex":0.00094245607,"about_ca_topic_score_gemma":0.038851123,"teacher_disagreement_score":0.9035272,"about_ca_system_score_codex":0.00006833941,"about_ca_system_score_gemma":0.00022557976,"threshold_uncertainty_score":0.97868735},"labels":[],"label_agreement":null},{"id":"W2478579504","doi":"10.1057/9780230101609_10","title":"September 11: A Hindu Perspective","year":2009,"lang":"en","type":"book-chapter","venue":"Palgrave Macmillan US eBooks","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Dharma; Hinduism; Virtue; Doctrine; Pleasure; Epistemology; Righteousness; Theism; Philosophy; Philosophy of religion; Environmental ethics; Sociology; Buddhism; Psychology; Religious studies; Theology","score_opus":0.031177018411122415,"score_gpt":0.22254316631360332,"score_spread":0.1913661479024809,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2478579504","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000102599755,0.0010300581,8.402223e-7,0.00007343033,0.0009454516,0.0005047644,0.00041265177,0.00022272825,0.9967075],"genre_scores_gemma":[0.3474506,0.000010177914,0.000014981264,0.0012590712,0.0035830329,0.000014547756,0.000077022436,0.000121250734,0.6474693],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99797016,0.000029131355,0.00044210439,0.0006884428,0.00040452767,0.0004656331],"domain_scores_gemma":[0.9984779,0.000054293516,0.00031280308,0.0006540546,0.00029652135,0.0002044446],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00011780122,0.0007556538,0.0006878622,0.00034572094,0.0005918237,0.00013626798,0.00037426493,0.00039036857,0.011974846],"category_scores_gemma":[0.000006029777,0.0007234482,0.0005735411,0.0000044993903,0.0005747751,0.000004903989,0.00006324186,0.000678978,0.0023805653],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003528469,0.0000022053084,0.0000017667205,0.000037229012,0.00015602172,0.0001907169,0.034043852,2.3959538e-7,0.0000022817883,0.9615222,0.0025473055,0.0014608701],"study_design_scores_gemma":[0.00016957134,0.00009524175,0.0000024248254,0.000082182705,0.00009033953,0.00001628537,0.00009271451,5.330603e-7,0.0000049003693,0.49540505,0.5035426,0.0004981518],"about_ca_topic_score_codex":0.00017826137,"about_ca_topic_score_gemma":0.0019071323,"teacher_disagreement_score":0.5009953,"about_ca_system_score_codex":0.00033200835,"about_ca_system_score_gemma":0.0001158721,"threshold_uncertainty_score":0.9995217},"labels":[],"label_agreement":null},{"id":"W2492666893","doi":"10.1017/cbo9780511558696.003","title":"Principal events in Gandhi's life","year":2011,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Principal (computer security); History; Computer science; Computer security","score_opus":0.057580536145540956,"score_gpt":0.18007971212536608,"score_spread":0.12249917597982513,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2492666893","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0007034222,0.00010681909,0.000002102293,0.0000067226797,0.000694909,0.00030222395,0.00028467283,0.00007436546,0.9978248],"genre_scores_gemma":[0.030203551,0.000023816056,0.0000030812628,0.0001341939,0.0005798102,8.103211e-7,0.000047257552,0.00004458668,0.9689629],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99897987,0.000035051118,0.00019586849,0.00036808883,0.0001699449,0.000251194],"domain_scores_gemma":[0.9991845,0.000023564122,0.00017900352,0.00036773,0.000081691825,0.0001635459],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00007500514,0.0003250856,0.0003581069,0.0002737824,0.00026742977,0.000017054372,0.00041074495,0.00024669588,0.00026078286],"category_scores_gemma":[0.0000035579412,0.00038399638,0.00019616686,0.0000019063755,0.00031212426,0.00011185058,0.0001572204,0.0005091627,0.00015658488],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013426716,0.000017499233,0.0000034619832,0.00007720337,0.00007064003,0.00020505996,0.0061575817,1.9700609e-7,4.218451e-7,0.9842452,0.009007142,0.00008135148],"study_design_scores_gemma":[0.0004725549,0.000052645766,0.0000141018845,0.00015137039,0.00008151679,0.0000023521693,0.000038632443,8.821021e-7,0.000004735412,0.00027266328,0.99848026,0.00042829596],"about_ca_topic_score_codex":0.00040434662,"about_ca_topic_score_gemma":0.00008353008,"teacher_disagreement_score":0.9894731,"about_ca_system_score_codex":0.00017638221,"about_ca_system_score_gemma":0.000119496086,"threshold_uncertainty_score":0.9998612},"labels":[],"label_agreement":null},{"id":"W2502809570","doi":"10.1007/978-1-4020-4519-6_75","title":"Can Violence Lead to Nonviolence? Gandhi's Point of View","year":2007,"lang":"en","type":"book-chapter","venue":"","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Lead (geology); Point (geometry); Psychology; Political science; Geology; Mathematics; Geometry; Paleontology","score_opus":0.05781434745954643,"score_gpt":0.2308911088133624,"score_spread":0.17307676135381594,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2502809570","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000079627906,0.0009142089,0.000016333228,0.00024089508,0.0007848003,0.0002974862,0.00021250498,0.00004746546,0.99740666],"genre_scores_gemma":[0.041608613,0.00032111362,0.00009072033,0.0035430768,0.0016277392,0.0000072641383,0.000040805207,0.00006546738,0.9526952],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99871475,0.000008640905,0.00044970016,0.00032209497,0.00026750087,0.00023730121],"domain_scores_gemma":[0.99907917,0.000042454652,0.00017883461,0.00039549405,0.00017774933,0.00012629374],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00016871096,0.0003300071,0.0004727675,0.00026350425,0.00017091531,0.000026635384,0.00028758042,0.0001608469,0.023711205],"category_scores_gemma":[0.0000047136527,0.00028655917,0.00021290407,0.000009053065,0.00032253368,0.000055509747,0.000048761176,0.00028129134,0.0013163325],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023475865,0.000014328322,6.1915915e-7,0.00015077216,0.000030702253,0.00002339494,0.0110861985,3.1063504e-7,0.0000033370306,0.9755225,0.0037688245,0.009375543],"study_design_scores_gemma":[0.00007384768,0.00018806665,8.3200536e-7,0.0012943831,0.000038048558,0.0000037225784,0.00007827171,2.505285e-7,0.00006267076,0.09191738,0.90596765,0.00037487093],"about_ca_topic_score_codex":0.00033029143,"about_ca_topic_score_gemma":0.0024917063,"teacher_disagreement_score":0.90219885,"about_ca_system_score_codex":0.000080681144,"about_ca_system_score_gemma":0.00007490502,"threshold_uncertainty_score":0.99995863},"labels":[],"label_agreement":null},{"id":"W2502917975","doi":"10.1017/cbo9780511558696.022","title":"How can India become free?","year":2011,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Civilization; Aesthetics; Environmental ethics; Political science; History; Epistemology; Philosophy; Law","score_opus":0.04293492427957882,"score_gpt":0.15990197180723748,"score_spread":0.11696704752765866,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2502917975","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00006157641,0.00014123219,0.000003089503,0.000050844203,0.0010545186,0.00028768758,0.0023853458,0.00015194595,0.99586374],"genre_scores_gemma":[0.006462733,0.000022889593,0.00000787622,0.00020318729,0.0011519034,7.933825e-7,0.00012536194,0.00006979225,0.99195546],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988968,0.000030106616,0.00013586743,0.0004321399,0.00020675552,0.00029833947],"domain_scores_gemma":[0.99864185,0.000028048671,0.00024404652,0.00074267475,0.00015175878,0.00019164929],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.000050155926,0.00043040403,0.00041091623,0.0002801005,0.0006169035,0.00012822964,0.00079194916,0.00031450356,0.00020524794],"category_scores_gemma":[0.0000033773688,0.0005043388,0.00029708765,0.000001908149,0.00072008494,0.00014184955,0.00026421534,0.00059797656,0.0000567511],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000041445222,0.000007749914,4.0319864e-7,0.000076359145,0.00014355057,0.00032273974,0.0065875184,1.3000434e-8,7.335604e-7,0.8994629,0.09316886,0.00018774916],"study_design_scores_gemma":[0.0003509007,0.000074792406,0.0000019173513,0.00008440047,0.00020855936,0.000006201405,0.00008393109,1.5062247e-7,0.000019196033,0.00075386453,0.9978242,0.0005918818],"about_ca_topic_score_codex":0.0005061322,"about_ca_topic_score_gemma":0.00012610032,"teacher_disagreement_score":0.90465534,"about_ca_system_score_codex":0.00020321313,"about_ca_system_score_gemma":0.000100647456,"threshold_uncertainty_score":0.99974084},"labels":[],"label_agreement":null},{"id":"W2504011703","doi":"10.1057/9781137315908_7","title":"Reframing Indigeneity: Ayurveda, Independence and the Health of the Future","year":2013,"lang":"en","type":"book-chapter","venue":"Palgrave Macmillan UK eBooks","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Empire; Decolonization; Independence (probability theory); Nationalism; Politics; Articulation (sociology); Colonialism; Cognitive reframing; Political science; Political economy; British Empire; Nationalist Movement; History; Gender studies; Sociology; Law; Psychology; Social psychology","score_opus":0.01954211848140221,"score_gpt":0.20779546857504133,"score_spread":0.1882533500936391,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2504011703","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0006320344,0.006603082,0.0000010080661,0.00047486924,0.0013763128,0.0008685341,0.00024323327,0.000026721895,0.9897742],"genre_scores_gemma":[0.9587792,0.00019297385,0.000009744113,0.001364198,0.001936816,0.000021698168,0.000015091604,0.00005614701,0.037624117],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99832124,0.00012984413,0.00048960303,0.00033867158,0.00043116804,0.0002894658],"domain_scores_gemma":[0.99826634,0.00012075356,0.0006723107,0.00071438693,0.00013657186,0.00008964536],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0004824432,0.00039739333,0.00057582336,0.00010631701,0.0010107916,0.00009635487,0.00052086904,0.00025154164,0.0011327766],"category_scores_gemma":[0.000007668451,0.0002225308,0.0002616083,0.0000060151588,0.0015242487,0.0000014486897,0.00018568392,0.00078544405,0.000060841132],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000034841814,2.229405e-7,0.000014880644,0.0001258767,0.00008713464,0.000002218698,0.04992466,5.0876306e-8,6.468009e-7,0.94380313,0.00008790203,0.0059184204],"study_design_scores_gemma":[0.0003398657,0.0000649116,0.000057568395,0.00016972653,0.00004231513,0.000010926827,0.00039836153,9.300875e-7,0.0000051339057,0.8164145,0.18224512,0.00025069888],"about_ca_topic_score_codex":0.00052431505,"about_ca_topic_score_gemma":0.003139977,"teacher_disagreement_score":0.95814717,"about_ca_system_score_codex":0.00006552739,"about_ca_system_score_gemma":0.00017047465,"threshold_uncertainty_score":0.9997803},"labels":[],"label_agreement":null},{"id":"W2505769705","doi":"10.1017/cbo9780511558696.041","title":"Gandhi's political vision: the Pyramid vs the Oceanic Circle (1946)","year":2011,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Pyramid (geometry); Politics; Political science; Artificial intelligence; Computer vision; Computer science; Geometry; Mathematics; Law","score_opus":0.03693886343993039,"score_gpt":0.18297796605261996,"score_spread":0.14603910261268957,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2505769705","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00007706225,0.00021061767,0.0000057932016,0.00024790232,0.0010347733,0.00038720344,0.00040011515,0.0001063714,0.99753016],"genre_scores_gemma":[0.0912968,0.000022133854,9.014816e-7,0.000999443,0.0014846332,8.000824e-7,0.000028461849,0.000050092804,0.9061167],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986575,0.00007959796,0.0001933459,0.00039066924,0.00027227204,0.00040658133],"domain_scores_gemma":[0.99854386,0.0001328485,0.00016786634,0.0008388266,0.00015783696,0.00015875329],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.00014329479,0.00035472118,0.00031606836,0.0000902689,0.0015987075,0.00013005955,0.00095552055,0.00023234003,0.00032943112],"category_scores_gemma":[0.000004589668,0.00026396764,0.00035996886,0.0000031035022,0.0020600243,0.00010690833,0.00028166873,0.00081467745,0.00025653397],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011213743,0.000011251622,1.1163311e-7,0.000038151622,0.00010891554,0.00010768865,0.004133871,4.4659814e-8,4.4538e-7,0.9235804,0.07170919,0.00019779582],"study_design_scores_gemma":[0.0002358312,0.00012619546,0.000007458637,0.00008176578,0.0002669053,0.000016410573,0.00017985264,0.0000021216376,0.000009094539,0.0020777257,0.9966331,0.00036353467],"about_ca_topic_score_codex":0.00023996466,"about_ca_topic_score_gemma":0.000018857841,"teacher_disagreement_score":0.9249239,"about_ca_system_score_codex":0.00015588396,"about_ca_system_score_gemma":0.000106472464,"threshold_uncertainty_score":0.9999812},"labels":[],"label_agreement":null},{"id":"W2508335595","doi":"10.31581/jbs-12.1-4.1(2002)","title":"Apocalypse and Millennium","year":2002,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Motif (music); History; Philosophy; Ancient history; Aesthetics","score_opus":0.14089987956487635,"score_gpt":0.23439011652324987,"score_spread":0.09349023695837352,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2508335595","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.61984503,0.23345152,0.0000039887123,0.0107774045,0.0024632658,0.00011359153,0.000010707449,0.000019119188,0.13331537],"genre_scores_gemma":[0.9868557,0.0072768405,0.000014255194,0.0006407866,0.0014094093,5.4744703e-7,4.5562317e-8,0.0000066445286,0.0037957989],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995059,0.000051421186,0.00019654985,0.000036149013,0.0001146786,0.0000952958],"domain_scores_gemma":[0.9994768,0.00015065448,0.00014267475,0.00007411408,0.00012697814,0.000028803934],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00027690898,0.00007880766,0.00017467918,0.000053054137,0.00051406363,0.000020512578,0.00010029012,0.0000123322125,0.00042623366],"category_scores_gemma":[0.000028371682,0.000042362823,0.000053710854,0.00001420726,0.0004355623,0.00011711238,0.00002683811,0.00014729604,0.000042040283],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000067273904,0.00006294576,0.000047300386,0.000051762057,0.0004225823,0.00002701194,0.73499686,0.0000037508462,0.00003221034,0.044604916,0.21781176,0.0018716496],"study_design_scores_gemma":[0.00029715113,0.0002843431,0.000058117617,0.000051545707,0.0001318468,0.00007891097,0.012662472,0.000005641104,0.000024575194,0.006686382,0.97962207,0.00009693943],"about_ca_topic_score_codex":0.0000040345867,"about_ca_topic_score_gemma":0.000023035764,"teacher_disagreement_score":0.7618103,"about_ca_system_score_codex":0.000016363472,"about_ca_system_score_gemma":0.0000031052969,"threshold_uncertainty_score":0.46669596},"labels":[],"label_agreement":null},{"id":"W2508997770","doi":"10.7748/ns.27.17.31.s48","title":"A Fine Balance Rohinton Mistry A Fine Balance","year":2013,"lang":"en","type":"article","venue":"Nursing Standard","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Royal Canadian Navy","funders":"","keywords":"Balance (ability); Prime minister; Civil liberties; Government (linguistics); Period (music); Political science; History; Law; Art; Psychology; Politics; Philosophy; Aesthetics","score_opus":0.016944423934146535,"score_gpt":0.22714614909997927,"score_spread":0.21020172516583274,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2508997770","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.24669091,0.001214918,0.00015098641,0.007640047,0.0029783542,0.000366051,0.0005272197,0.00027815555,0.7401534],"genre_scores_gemma":[0.9788713,0.0000024441904,0.00018296187,0.00031057882,0.0014556969,0.000020274641,0.000047419944,0.00002641018,0.019082919],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99899316,0.00003131604,0.00019939881,0.000240884,0.0002277717,0.00030747947],"domain_scores_gemma":[0.9993845,0.000031598902,0.00008202102,0.00026891485,0.00014463953,0.000088324596],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000084501924,0.00017551467,0.00022420609,0.00005263307,0.000472258,0.00016847019,0.00016195799,0.00005815709,0.0090796165],"category_scores_gemma":[0.000020391943,0.00016233661,0.0000797692,0.0000348958,0.0003297432,0.00023345192,0.000008299732,0.00020711149,0.0004411127],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00027163388,0.00020899868,0.0005721961,0.00015738458,0.00005260317,0.000036876365,0.09596492,0.0000071663494,0.00032781137,0.31105116,0.54857486,0.042774387],"study_design_scores_gemma":[0.00060607074,0.00022018813,0.00020794672,0.00039695922,0.000020740734,0.000011147717,0.0002815288,0.00016025611,0.000323996,0.027083175,0.9703387,0.00034928523],"about_ca_topic_score_codex":0.00009414301,"about_ca_topic_score_gemma":0.00015194577,"teacher_disagreement_score":0.73218036,"about_ca_system_score_codex":0.00024574777,"about_ca_system_score_gemma":0.000048682516,"threshold_uncertainty_score":0.99182624},"labels":[],"label_agreement":null},{"id":"W2511551157","doi":"","title":"Gandhi and the Ethic of Active Non-Violence","year":2009,"lang":"en","type":"article","venue":"Prajñā Vihāra: Journal of Philosophy and Religion","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Legitimacy; Soul; State (computer science); Economic Justice; Environmental ethics; Political science; Law; Sociology; Criminology; Law and economics; Epistemology; Philosophy; Politics","score_opus":0.014766091868335485,"score_gpt":0.21638802842403754,"score_spread":0.20162193655570204,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2511551157","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7767449,0.024985135,0.00009487732,0.030121457,0.0015977408,0.0005469295,0.00003467219,0.000023568087,0.16585071],"genre_scores_gemma":[0.99320626,0.00423338,0.000032624448,0.0011847364,0.0012761245,0.0000010483966,7.8935415e-7,0.0000074879913,0.00005755297],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99899274,0.000118020405,0.00041950317,0.00011897913,0.00022357426,0.00012719762],"domain_scores_gemma":[0.99890506,0.000167814,0.0005153478,0.000118016695,0.00021594892,0.00007778327],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005264206,0.00014975925,0.00033872423,0.00014235516,0.00039859017,0.000042568172,0.0001518334,0.00008316136,0.000021442142],"category_scores_gemma":[0.00004347411,0.00008889968,0.00013377548,0.00004133225,0.0008209543,0.0002852354,0.000020127785,0.00046381974,0.0000030376477],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0017796309,0.00010916101,0.000022987937,0.000088895715,0.00009172311,0.000024105246,0.06364328,0.0000046748924,0.0002954439,0.9262325,0.0005311651,0.0071764374],"study_design_scores_gemma":[0.0021394657,0.0009905592,0.00023020121,0.0005726891,0.00014080759,0.00013474598,0.00033522703,0.000016113909,0.0005637284,0.9828599,0.011848476,0.00016809962],"about_ca_topic_score_codex":0.000021618194,"about_ca_topic_score_gemma":0.0000032255273,"teacher_disagreement_score":0.21646135,"about_ca_system_score_codex":0.000014193914,"about_ca_system_score_gemma":0.00004054182,"threshold_uncertainty_score":0.36252236},"labels":[],"label_agreement":null},{"id":"W2522379305","doi":"","title":"Review of The Postsecular Imagination: Postcolonialism, Religion and Literature by Manav Ratti","year":2016,"lang":"en","type":"article","venue":"Postcolonial text","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Postcolonialism (international relations); Sociology; Anthropology; Gender studies","score_opus":0.007082794861979918,"score_gpt":0.2129170159303487,"score_spread":0.2058342210683688,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2522379305","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2405358,0.46215346,0.0000061793894,0.22326939,0.0041769906,0.0022925995,0.0017389389,0.00015642265,0.065670244],"genre_scores_gemma":[0.9617274,0.011678702,0.000018503115,0.017180786,0.0007782435,0.00003234097,0.000036367826,0.000032669454,0.008515013],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99905485,0.00013301856,0.00025959976,0.00020974327,0.0001750036,0.00016776955],"domain_scores_gemma":[0.999212,0.000065182125,0.0001694141,0.0002848475,0.00021803765,0.000050494677],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00019377863,0.00015790292,0.00021011458,0.00004556128,0.0003068875,0.00005107336,0.0002168864,0.000063511914,0.0005099025],"category_scores_gemma":[0.00006479632,0.000088666086,0.000115473646,0.00006665337,0.00038248595,0.00023987769,0.00006052063,0.00011488981,0.000052092575],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012763077,0.000092984716,0.00016922898,0.0022957618,0.00006790969,0.000021680045,0.026376773,1.9669514e-8,0.0033168928,0.512324,0.45005664,0.0051504597],"study_design_scores_gemma":[0.00031850717,0.000119190394,0.000092060734,0.0030331316,0.00004285824,0.000021442998,0.000008159056,2.4669166e-7,0.00045317793,0.0044543375,0.99130464,0.00015225458],"about_ca_topic_score_codex":0.00006767007,"about_ca_topic_score_gemma":0.000050285485,"teacher_disagreement_score":0.7211916,"about_ca_system_score_codex":0.000060864393,"about_ca_system_score_gemma":0.000044990058,"threshold_uncertainty_score":0.55830747},"labels":[],"label_agreement":null},{"id":"W2524123007","doi":"","title":"Canadian india bilateral association a study in select 21st century literary narratives with humanistic concerns","year":2013,"lang":"en","type":"dissertation","venue":"INFLIBNET","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Narrative; Humanism; Association (psychology); Literature; Gender studies; History; Psychology; Sociology; Art; Political science; Psychotherapist; Law","score_opus":0.014625007486143095,"score_gpt":0.22266462315364052,"score_spread":0.20803961566749743,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2524123007","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8197926,0.0003361763,4.090251e-9,0.0000349577,0.0010536948,0.0008872521,0.00027938362,0.000044067263,0.17757182],"genre_scores_gemma":[0.9573878,0.000008160317,0.0000026019916,0.00026898444,0.0009674793,0.00019245998,0.002621119,0.000058339465,0.038493052],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99840796,0.00017029769,0.00038427388,0.00035347007,0.00027445093,0.00040954218],"domain_scores_gemma":[0.9991333,0.00004898148,0.00032383698,0.00018363843,0.00018064666,0.00012963261],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00012923895,0.0003588549,0.00039216172,0.00054217695,0.00045050378,0.00041217598,0.00020649232,0.00021697226,0.004477506],"category_scores_gemma":[0.000011573973,0.00032643983,0.00005601052,0.0000864215,0.000039477287,0.0003880981,0.000006411346,0.00060476107,0.00025768558],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000072996976,0.00013102217,0.024123238,0.00009178199,0.00017024238,0.00008976478,0.9601829,0.0000013843169,0.0000028643537,0.011552306,0.003468885,0.00011263752],"study_design_scores_gemma":[0.0015615732,0.001328951,0.089868404,0.00052915706,0.00013325104,0.0000021149206,0.052409574,0.0000026010077,0.0000056792423,0.0035128589,0.8491712,0.0014746212],"about_ca_topic_score_codex":0.071753256,"about_ca_topic_score_gemma":0.851355,"teacher_disagreement_score":0.9077733,"about_ca_system_score_codex":0.0009779419,"about_ca_system_score_gemma":0.0005943913,"threshold_uncertainty_score":0.99991876},"labels":[],"label_agreement":null},{"id":"W2529988540","doi":"10.1177/0008429816659097","title":"Gandhi’s Response to Religious Conflict","year":2016,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Religious pluralism; Pluralism (philosophy); China; Religious diversity; Social conflict; Religious conflict; Diversity (politics); Environmental ethics; Context (archaeology); Sociology; Political science; Epistemology; Social science; Law; History; Ethnology; Anthropology; Philosophy","score_opus":0.132033580204455,"score_gpt":0.3452524571051135,"score_spread":0.2132188769006585,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2529988540","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8078444,0.031404175,0.000010918425,0.017374095,0.005351496,0.00075860636,0.00007066553,0.00037846516,0.13680719],"genre_scores_gemma":[0.9788705,0.011553034,0.00012665291,0.003435463,0.0006800445,0.00011704931,5.8167444e-7,0.00002902269,0.0051876656],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9973483,0.00020876707,0.0005808146,0.00069820165,0.00050633,0.00065760734],"domain_scores_gemma":[0.99784184,0.0011853721,0.00014437722,0.0004534274,0.00023174859,0.00014323651],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0011117855,0.00033297253,0.00044958544,0.00064167107,0.0008605539,0.00010117205,0.00066616555,0.000072176765,0.00010497941],"category_scores_gemma":[0.0011366977,0.00020922757,0.00013232579,0.00032729676,0.0023960327,0.0003063211,0.00022148463,0.00013311513,0.0010299705],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00095883175,0.00009274779,0.0008506525,0.000051712053,0.0000652878,0.00013788693,0.15238717,0.000023316084,0.0012786494,0.16523525,0.67846596,0.00045252833],"study_design_scores_gemma":[0.00041733577,0.0006755311,0.000067584646,0.00037980117,0.00001280346,0.000012922134,0.002574989,2.508475e-7,0.0005249318,0.015897933,0.9790101,0.00042579687],"about_ca_topic_score_codex":0.00033595457,"about_ca_topic_score_gemma":0.00080071425,"teacher_disagreement_score":0.30054414,"about_ca_system_score_codex":0.00023186873,"about_ca_system_score_gemma":0.0002636882,"threshold_uncertainty_score":0.9997479},"labels":[],"label_agreement":null},{"id":"W2546417306","doi":"","title":"Painter of Gods; Meeting Shiva and Parvati; Hunger","year":2016,"lang":"en","type":"article","venue":"Postcolonial text","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Painting; Art; History; Art history; Literature","score_opus":0.02163728131734792,"score_gpt":0.20880361520514545,"score_spread":0.18716633388779752,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2546417306","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8467244,0.00013831376,0.0000025574034,0.0028366686,0.0004491841,0.000110187146,0.000050326093,0.000030819505,0.14965753],"genre_scores_gemma":[0.9934504,0.0000051204697,0.000035856403,0.00045009603,0.00067541125,0.0000060863463,0.0000012941001,0.000012308767,0.0053633987],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994239,0.000047498135,0.00017228074,0.00012861704,0.00008002047,0.00014764603],"domain_scores_gemma":[0.9995813,0.00013880133,0.00007935706,0.000108357526,0.000051022675,0.000041188763],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00015016813,0.00008974037,0.00013671094,0.000048154958,0.00015834878,0.000021313655,0.000078675526,0.00003521827,0.002184825],"category_scores_gemma":[0.00004131235,0.000060218415,0.00004826429,0.000011548723,0.00028019957,0.00009079851,0.00003192602,0.000046869023,0.00015045256],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00028760175,0.00012266419,0.0056476044,0.00012092423,0.00010113332,0.000017705652,0.17504522,1.8314734e-7,0.006890097,0.77240574,0.011457147,0.027903963],"study_design_scores_gemma":[0.00045765573,0.00023836413,0.0012917478,0.00012250067,0.000021742759,0.0000027087792,0.00015684403,0.0000020018072,0.0011695827,0.008986066,0.9873599,0.0001908983],"about_ca_topic_score_codex":0.00007491957,"about_ca_topic_score_gemma":0.00022986978,"teacher_disagreement_score":0.97590274,"about_ca_system_score_codex":0.000018241515,"about_ca_system_score_gemma":0.000015124282,"threshold_uncertainty_score":0.9987273},"labels":[],"label_agreement":null},{"id":"W2547475723","doi":"10.1108/ijpl-04-2016-0014","title":"A culture of peace and leadership education","year":2016,"lang":"en","type":"article","venue":"International Journal of Public Leadership","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":18,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Royal Roads University","funders":"","keywords":"Scholarship; Value (mathematics); Educational leadership; Context (archaeology); Originality; Sociology; Leadership studies; Shared leadership; Authentic leadership; Public relations; Leadership style; Political science; Servant leadership; Engineering ethics; Pedagogy; Social science; Law; Qualitative research; Engineering","score_opus":0.2490716324347507,"score_gpt":0.2741943120781048,"score_spread":0.0251226796433541,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2547475723","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.32630453,0.0255535,0.00103555,0.35930416,0.0214737,0.00041715053,0.00016762578,0.00008460674,0.26565915],"genre_scores_gemma":[0.9834267,0.00003960079,0.00007269306,0.0010535291,0.002455434,0.0000012148994,0.0000024267185,0.000008453862,0.0129399495],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99909943,0.0000753526,0.00029857544,0.00007972864,0.00032875975,0.00011815256],"domain_scores_gemma":[0.9986248,0.00008229966,0.0003636867,0.00006659316,0.000779745,0.00008288438],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003433145,0.0000838645,0.00012249108,0.00026849052,0.00005132151,0.00008122373,0.0002965431,0.000045502962,0.00096993666],"category_scores_gemma":[0.00017663906,0.00005461078,0.0000904599,0.000021517197,0.00031067157,0.00071619113,0.000012891999,0.00012805504,0.000018794968],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001381502,0.00030801533,0.0018202314,0.0000847214,0.00030327385,0.000013553547,0.20448002,1.8889817e-7,0.0012718652,0.687243,0.056112237,0.048224755],"study_design_scores_gemma":[0.000728399,0.00017656139,0.0003970006,0.00030954363,0.000023962804,0.00012548841,0.022489889,5.488246e-7,0.00038934132,0.009792571,0.96543145,0.00013522743],"about_ca_topic_score_codex":0.000008657131,"about_ca_topic_score_gemma":0.000025450301,"teacher_disagreement_score":0.9093192,"about_ca_system_score_codex":0.00008246082,"about_ca_system_score_gemma":0.00020124976,"threshold_uncertainty_score":0.9999433},"labels":[],"label_agreement":null},{"id":"W2548502163","doi":"","title":"Review of Orientalism, Terrorism, Indigenism: South Asian Readings in Postcolonialism by Pavan Kumar Malreddy","year":2016,"lang":"en","type":"article","venue":"Postcolonial text","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Orientalism; Postcolonialism (international relations); Terrorism; History; Sociology; Gender studies; Archaeology","score_opus":0.01440135241791915,"score_gpt":0.22724865242697642,"score_spread":0.21284730000905727,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2548502163","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8184179,0.016964786,0.000018658799,0.026088228,0.0059832507,0.0034570987,0.0044038324,0.00034183194,0.124324426],"genre_scores_gemma":[0.9901256,0.000614564,0.000017918832,0.0035259796,0.00063150213,0.00006207738,0.00007324663,0.00005569979,0.004893391],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99781907,0.00017329774,0.00074016035,0.00043890683,0.00030824912,0.0005203379],"domain_scores_gemma":[0.99887156,0.00007450455,0.0003926246,0.00038756026,0.00012595646,0.00014778979],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00043764713,0.00032673136,0.0005803478,0.00022263109,0.00024746658,0.00003446603,0.0004222261,0.0001526464,0.0037837636],"category_scores_gemma":[0.00006802851,0.00025097746,0.00019980763,0.00011679804,0.00047850533,0.00036764288,0.000079520585,0.00021129327,0.00049023476],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0007723418,0.000735574,0.0023379063,0.0036047548,0.00019731738,0.00017407381,0.61094934,9.720345e-8,0.004644035,0.25189757,0.10893103,0.015755983],"study_design_scores_gemma":[0.001068731,0.00052525103,0.00022729432,0.003005966,0.00006068539,0.000012364319,0.00050978316,2.6099826e-7,0.0009960468,0.0017099485,0.9913713,0.0005123749],"about_ca_topic_score_codex":0.000658941,"about_ca_topic_score_gemma":0.00058833696,"teacher_disagreement_score":0.88244027,"about_ca_system_score_codex":0.00028363868,"about_ca_system_score_gemma":0.00013773079,"threshold_uncertainty_score":0.9999942},"labels":[],"label_agreement":null},{"id":"W2548996622","doi":"","title":"Theme of Adore and Nationalism in Tagore’s Gitanjali: A Study","year":2016,"lang":"en","type":"article","venue":"Higher education of social science","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Theme (computing); Humanity; Poetry; Literature; Divinity; Philosophy; Art; Theology","score_opus":0.041076724493035385,"score_gpt":0.2868130722487605,"score_spread":0.24573634775572512,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2548996622","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.807486,0.000035485664,1.2214356e-7,0.0006227155,0.0004368515,0.00009119303,0.000011905662,0.0000037285915,0.19131202],"genre_scores_gemma":[0.99327564,7.2125977e-7,0.0000070315673,0.00007072067,0.000218963,0.00000822036,4.6509044e-7,0.0000019588915,0.0064162873],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.99954087,0.000018208739,0.00011569604,0.00009171444,0.00017381423,0.000059703747],"domain_scores_gemma":[0.999684,0.000023634944,0.00007946686,0.000046836303,0.00014860515,0.000017509969],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00019600856,0.00003460675,0.00006188164,0.00010830784,0.00014844701,0.00001159303,0.000102201484,0.000011572924,0.00083821535],"category_scores_gemma":[0.000011009823,0.00002509064,0.000011625396,0.00008393053,0.00074265536,0.00021124448,0.000013081043,0.000018736866,0.0000031969537],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000030866033,0.00015117321,0.002188579,0.0000047618882,0.0000011399727,3.326123e-8,0.15245628,4.2334865e-9,0.00037534413,0.844268,0.00021687454,0.0003346826],"study_design_scores_gemma":[0.00046856992,0.00014087703,0.62624794,0.00005219503,0.000009517222,2.1673698e-7,0.011336731,1.1541158e-7,0.00030131498,0.10291106,0.2583672,0.00016423615],"about_ca_topic_score_codex":0.0001176451,"about_ca_topic_score_gemma":0.000021352998,"teacher_disagreement_score":0.74135697,"about_ca_system_score_codex":0.000042574844,"about_ca_system_score_gemma":0.00015922177,"threshold_uncertainty_score":0.917787},"labels":[],"label_agreement":null},{"id":"W2558529385","doi":"10.5539/ells.v6n4p98","title":"Captive and Free: An Interpretation of Human Reality in the Novels of Joyce Cary","year":2016,"lang":"en","type":"article","venue":"English Language and Literature Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Objectivity (philosophy); Schematic; Intuition; Interpretation (philosophy); Aesthetics; Consistency (knowledge bases); Human life; Epistemology; Sociology; Philosophy; Computer science; Linguistics; Artificial intelligence; Theology","score_opus":0.021979285639227984,"score_gpt":0.26691846413609077,"score_spread":0.24493917849686278,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2558529385","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9778007,0.009315953,4.5557695e-7,0.000106201594,0.00010882619,0.00008428422,0.0002185226,0.000007008436,0.012357995],"genre_scores_gemma":[0.99924964,0.000057971127,0.0000060446164,0.00006755814,0.0003438376,0.000005851025,0.00001021065,0.0000036919257,0.00025517266],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9995464,0.00008731723,0.00013900397,0.000103381746,0.000063147476,0.000060717703],"domain_scores_gemma":[0.999571,0.00010254075,0.00006556063,0.0001321178,0.00011764983,0.000011104771],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00020567549,0.00007676655,0.00015631477,0.000055186192,0.00009275832,0.000020089363,0.00006786619,0.000027046513,0.000014534105],"category_scores_gemma":[0.00006744673,0.000039979066,0.000021402804,0.00002488963,0.00030939528,0.00021991406,0.000025479634,0.000073794145,6.358808e-8],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027012315,0.000021618653,0.00016896904,0.000082991835,0.000027068852,0.000007410338,0.93288696,1.9565624e-8,0.000191067,0.06560444,0.0002470836,0.0007353336],"study_design_scores_gemma":[0.001484538,0.0008921842,0.0034892734,0.0013748809,0.000090494636,0.0000047771127,0.9535414,0.0000013271437,0.00079198874,0.023892837,0.014091636,0.00034469477],"about_ca_topic_score_codex":0.000093428964,"about_ca_topic_score_gemma":0.0009140633,"teacher_disagreement_score":0.041711606,"about_ca_system_score_codex":0.000006001296,"about_ca_system_score_gemma":0.0000031897137,"threshold_uncertainty_score":0.16302991},"labels":[],"label_agreement":null},{"id":"W2563595738","doi":"10.3138/cjh.49.1.157","title":"<i>A Restatement of Religion: Swami Vivekananda and the Making of Hindu Nationalism</i>, by Jyotirmaya Sharma","year":2014,"lang":"en","type":"article","venue":"Journal of History","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Swami; Nationalism; Hinduism; Religious studies; Hindu nationalism; Political science; Sociology; Theology; Law; Philosophy; Politics","score_opus":0.0230884257767453,"score_gpt":0.21562546012617406,"score_spread":0.19253703434942876,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2563595738","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.51315206,0.091077305,0.00013785624,0.009159571,0.008812001,0.0005064844,0.000176316,0.000025410238,0.37695298],"genre_scores_gemma":[0.99637747,0.00011038296,0.00004289817,0.0010805875,0.00038389323,0.0000011516839,0.0000021889011,0.000009046172,0.001992354],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989657,0.00012716047,0.00048703633,0.000060173246,0.00028872452,0.00007122353],"domain_scores_gemma":[0.998739,0.000107079904,0.00079705846,0.00009506106,0.00023868744,0.000023103657],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00077357877,0.000078426565,0.00023443089,0.000111046946,0.00012748802,0.000008246381,0.00014728325,0.000025317384,0.00034930118],"category_scores_gemma":[0.000036286987,0.000054267955,0.000107293454,0.000012577977,0.0005045431,0.000161221,0.000016087177,0.00015669686,0.000002460323],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00046600602,0.00007639367,0.000048582304,0.00012528479,0.000083983745,0.0000062596573,0.10267215,0.000012348516,0.0002932889,0.39305735,0.50277597,0.00038238964],"study_design_scores_gemma":[0.0008944214,0.00013923069,0.000030229827,0.00009252572,0.000048398942,0.000013653986,0.00015378515,0.000010211073,0.000063862826,0.0034221981,0.99507046,0.000061031613],"about_ca_topic_score_codex":0.000038839407,"about_ca_topic_score_gemma":0.000022987038,"teacher_disagreement_score":0.49229446,"about_ca_system_score_codex":0.00012610618,"about_ca_system_score_gemma":0.0000633637,"threshold_uncertainty_score":0.3824603},"labels":[],"label_agreement":null},{"id":"W2564634730","doi":"10.3138/cjh.47.2.472","title":"<i>Makers of Modern India</i>, edited by Ramachandra Guha.","year":2012,"lang":"en","type":"article","venue":"Journal of History","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sociology; Political science; Political economy","score_opus":0.028238919583489525,"score_gpt":0.19740186342877752,"score_spread":0.169162943845288,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2564634730","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5304627,0.107984126,0.00010015522,0.0004256284,0.02609133,0.00019760279,0.00012346401,0.000039856164,0.33457515],"genre_scores_gemma":[0.9892772,0.000037096186,0.0000428284,0.00062271283,0.0033341285,0.0000011014744,0.0000050168233,0.000020290654,0.0066596232],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989848,0.00006352597,0.00042188185,0.00005718833,0.00028108727,0.00019152301],"domain_scores_gemma":[0.99895835,0.0000455487,0.0005812721,0.00012028769,0.00016220931,0.0001323433],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00035438014,0.00011567586,0.0002681805,0.00020884193,0.000110385205,0.000007528365,0.00016766027,0.000060151593,0.0018931832],"category_scores_gemma":[0.00001936178,0.00010217919,0.00018174727,0.000016495092,0.00028351127,0.00047041447,0.000011693899,0.0002743779,0.000032266667],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014809909,0.00029405864,0.0002364465,0.000065645334,0.00010379588,0.000014085492,0.22549298,0.00000231961,0.0019006399,0.011863356,0.7590281,0.0008505237],"study_design_scores_gemma":[0.00039591422,0.00015038037,0.000039643528,0.0000307169,0.00005254229,0.00002693083,0.00023005425,0.0000012406076,0.0001726688,0.00057394657,0.9982093,0.00011666252],"about_ca_topic_score_codex":0.000011651114,"about_ca_topic_score_gemma":0.0000052581586,"teacher_disagreement_score":0.4588145,"about_ca_system_score_codex":0.0003243205,"about_ca_system_score_gemma":0.00009075311,"threshold_uncertainty_score":0.9990192},"labels":[],"label_agreement":null},{"id":"W2572713989","doi":"10.1177/002070200806300329","title":"Review: The Clash Within","year":2008,"lang":"en","type":"article","venue":"International Journal Canada s Journal of Global Policy Analysis","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Political science; International trade; Law and economics; Economics","score_opus":0.024529683804599894,"score_gpt":0.2619058461857723,"score_spread":0.2373761623811724,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2572713989","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12756878,0.079802215,0.00019709254,0.7001699,0.0143926395,0.00020973498,0.00081268157,0.00002230341,0.07682462],"genre_scores_gemma":[0.94697064,0.0029694543,0.000021016855,0.04282142,0.006481044,5.37043e-7,0.0000047511203,0.00000700996,0.00072411826],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9973788,0.00017194204,0.00093280134,0.0000886834,0.0012261778,0.00020159244],"domain_scores_gemma":[0.9967788,0.00006479854,0.0012122747,0.00014515939,0.0015790261,0.0002199694],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005721015,0.00016036202,0.000374198,0.0002566078,0.00061964896,0.0001258356,0.0010452232,0.000027701335,0.0013166729],"category_scores_gemma":[0.0002444882,0.00010292615,0.0006385671,0.0003166872,0.0002392387,0.00033026576,0.000034872504,0.0004761575,0.000010156988],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007779412,0.00004209592,0.00067197625,0.000009941221,0.004091754,0.000948039,0.0022898258,0.0010241987,7.981461e-7,0.02432743,0.9662323,0.00028387096],"study_design_scores_gemma":[0.00021035138,0.000044756274,0.00039477195,0.000110806184,0.00064769795,0.0033649332,0.00013498134,0.000022907288,0.0000015283897,0.0035436025,0.9914036,0.00012007209],"about_ca_topic_score_codex":0.2029907,"about_ca_topic_score_gemma":0.6293922,"teacher_disagreement_score":0.81940186,"about_ca_system_score_codex":0.0012766508,"about_ca_system_score_gemma":0.0023125806,"threshold_uncertainty_score":0.99959624},"labels":[],"label_agreement":null},{"id":"W2588006953","doi":"10.5465/ambpp.2015.15035abstract","title":"Gandhian Trusteeship as a CSR Framework: A Comparison with Stakeholder and Stewardship Theories","year":2015,"lang":"en","type":"article","venue":"Academy of Management Proceedings","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Stewardship (theology); Corporate social responsibility; Stakeholder; Political science; Sociology; Library science; Public relations; Law; Computer science","score_opus":0.10249342928610392,"score_gpt":0.27022802473645474,"score_spread":0.16773459545035083,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2588006953","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.50122416,0.00044523776,0.000009822538,0.0022092136,0.00009537428,0.000439614,0.000007764878,0.00009606265,0.49547276],"genre_scores_gemma":[0.99212843,0.000019808016,0.0004255524,0.0010948755,0.00033195133,0.00003496951,0.0000021485507,0.000026874317,0.005935384],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987719,0.000013567173,0.00026911547,0.0002894902,0.00038654584,0.00026937967],"domain_scores_gemma":[0.9994962,0.00003206108,0.00020082973,0.00006193779,0.0000744947,0.00013447281],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00043905978,0.00021252404,0.0002851317,0.00017531143,0.00023031596,0.00015254745,0.00023578835,0.00009338637,0.00026337916],"category_scores_gemma":[0.000018815568,0.00017024932,0.000033289143,0.00007623058,0.0005142707,0.000499016,0.000079339254,0.0003146393,0.00003225175],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00024401149,0.000053713513,0.001236764,0.0003125403,0.00009512199,0.0000019285344,0.11081206,6.7953306e-7,8.730686e-7,0.88167435,0.0047156,0.00085233984],"study_design_scores_gemma":[0.00068871316,0.00044843796,0.00042399133,0.00026947135,0.0001478339,0.0000048479023,0.02946228,0.000005568162,0.00013402417,0.39714772,0.5709513,0.00031584463],"about_ca_topic_score_codex":0.00001381948,"about_ca_topic_score_gemma":0.0000029806718,"teacher_disagreement_score":0.56623566,"about_ca_system_score_codex":0.000031635715,"about_ca_system_score_gemma":0.000011353376,"threshold_uncertainty_score":0.69425654},"labels":[],"label_agreement":null},{"id":"W2589065532","doi":"10.1017/s0021911816001571","title":"Translation in the Zone of the Dubash: Colonial Mediations of<i>Anuvāda</i>","year":2017,"lang":"en","type":"article","venue":"The Journal of Asian Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Hatch (Canada)","funders":"","keywords":"Bengali; Colonialism; Phrase; Vernacular; Modernity; BENGAL; Meaning (existential); History; Aesthetics; Sociology; Translation studies; Linguistics; Literature; Epistemology; Philosophy; Art","score_opus":0.10849559562894998,"score_gpt":0.2930676448323971,"score_spread":0.18457204920344714,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2589065532","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8631021,0.0049782544,0.0000070902634,0.045176126,0.0019269503,0.00029243735,0.000052166506,0.0000028353597,0.08446205],"genre_scores_gemma":[0.9989251,0.000164083,0.000009310535,0.00010052104,0.00061479607,0.000001223739,1.479173e-7,0.0000033682863,0.00018147139],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99922824,0.0001695031,0.00030278185,0.000026288644,0.0002082642,0.00006492938],"domain_scores_gemma":[0.99882114,0.00022866206,0.00061036844,0.00019505549,0.00013721161,0.000007542077],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00079037953,0.00005883952,0.00017533051,0.000040181912,0.00079674023,0.000016816404,0.00042035742,0.000015613457,0.000025827434],"category_scores_gemma":[0.000078079545,0.000025212257,0.00010116148,0.000020421665,0.0007186736,0.00012776806,0.000018817947,0.00016622056,0.0000015639163],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000103583036,0.000062969506,0.000377026,0.000032051106,0.00014398212,0.0000019935824,0.95345825,0.000014122872,0.00007279879,0.04234704,0.0023307188,0.0010554763],"study_design_scores_gemma":[0.0043201726,0.0015679891,0.09941058,0.0009589732,0.0015375438,0.00008364488,0.21478875,0.00001522313,0.0013345507,0.10862174,0.56690556,0.0004552987],"about_ca_topic_score_codex":0.00003966852,"about_ca_topic_score_gemma":0.0017777339,"teacher_disagreement_score":0.7386695,"about_ca_system_score_codex":0.000013729689,"about_ca_system_score_gemma":0.000034599583,"threshold_uncertainty_score":0.61279625},"labels":[],"label_agreement":null},{"id":"W2593314932","doi":"10.1007/978-3-319-51391-1_18","title":"Digitized Suffering, Actual Healing: Empathy, Reconciliation, and Redress Through a Virtual Indian Residential School","year":2017,"lang":"en","type":"book-chapter","venue":"Social indicators research series","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Manitoba","funders":"","keywords":"Redress; Indigenous; Empathy; Conceptualization; Restorative justice; Political science; Psychology; Sociology; Criminology; Social psychology; Law","score_opus":0.11560282748928005,"score_gpt":0.3354813039550292,"score_spread":0.21987847646574912,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2593314932","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03620489,0.00090109755,5.543106e-7,0.0017555471,0.001675651,0.0010315073,0.0016557906,0.00022252613,0.95655245],"genre_scores_gemma":[0.3363862,0.0006565866,0.00000860794,0.00015874289,0.009800115,0.00009456849,0.00042853414,0.000160489,0.65230614],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9961427,0.00025299707,0.000652802,0.00079920416,0.0013223251,0.0008299756],"domain_scores_gemma":[0.99781317,0.00019201863,0.00057416473,0.0005929051,0.00045873044,0.00036902976],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.0011142807,0.00055541063,0.00079896307,0.0008051597,0.007891964,0.001726366,0.00080878986,0.00079516944,0.004993968],"category_scores_gemma":[0.00042033615,0.00058425794,0.00026821796,0.00003243112,0.0057866317,0.0013329156,0.00041405493,0.0021912968,0.00042622478],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00036049954,0.000022605609,0.000014325321,0.0001583641,0.0002110722,0.00010828726,0.27129346,1.9687466e-8,0.0000028466584,0.69439805,0.032532997,0.00089749653],"study_design_scores_gemma":[0.00044822958,0.00035756512,0.000039165512,0.00020127515,0.000036665053,0.0000065308523,0.0041353437,4.5207166e-8,0.00003855108,0.16955024,0.82464206,0.00054431683],"about_ca_topic_score_codex":0.00073085027,"about_ca_topic_score_gemma":0.003162062,"teacher_disagreement_score":0.7921091,"about_ca_system_score_codex":0.00045537658,"about_ca_system_score_gemma":0.0012714904,"threshold_uncertainty_score":0.9996609},"labels":[],"label_agreement":null},{"id":"W2594027344","doi":"10.1525/luminos.24","title":"Hindu Pluralism: Religion and the Public Sphere in Early Modern South India","year":2017,"lang":"en","type":"book","venue":"","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":96,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Karnatak University Dharwad; Universität Hamburg; École française d'Extrême-Orient; Osmania University; University of Wisconsin-Madison; Harvard University; University of Oxford; York University","keywords":"Hinduism; Sectarianism; Religious pluralism; Hindutva; Sociology; History; Social science; Geography; Religious studies; Law; Political science; Philosophy; Ideology; Politics","score_opus":0.032926335719311736,"score_gpt":0.19646306128782598,"score_spread":0.16353672556851423,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2594027344","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0024298336,0.0014179084,4.9310404e-7,0.00081876334,0.00065914163,0.00035311363,0.00007422207,0.000045465116,0.99420106],"genre_scores_gemma":[0.21692614,0.00006082877,0.0000024994067,0.0007281912,0.0013686267,0.000018205694,0.00005092144,0.000037062953,0.78080755],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99894804,0.000064481814,0.00025746922,0.00029688564,0.00019870252,0.00023444327],"domain_scores_gemma":[0.9990496,0.000060795544,0.00025599956,0.0005093402,0.000059369664,0.00006489037],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002383456,0.0002845397,0.0003829695,0.00013171835,0.0007396132,0.00067261845,0.0004147379,0.00026982778,0.0010369107],"category_scores_gemma":[0.00001561533,0.00018398526,0.0001244074,0.000005617369,0.000920238,0.00030626918,0.000086890446,0.0006507959,0.00029120786],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036225607,0.0000057102416,0.000018812769,0.000028788572,0.000026308515,0.000019614019,0.1378506,4.796245e-8,1.355166e-8,0.8114187,0.05028087,0.00031431596],"study_design_scores_gemma":[0.000574257,0.000022713586,0.000012994885,0.00007169484,0.000021952896,0.0000025160612,0.000076279495,0.0000035197752,5.5132162e-8,0.2304974,0.76848966,0.00022692767],"about_ca_topic_score_codex":0.0004938373,"about_ca_topic_score_gemma":0.004057032,"teacher_disagreement_score":0.7182088,"about_ca_system_score_codex":0.00008511142,"about_ca_system_score_gemma":0.00019914338,"threshold_uncertainty_score":0.99987626},"labels":[],"label_agreement":null},{"id":"W2595176004","doi":"10.3138/jcfs.36.4.665","title":"RENJINI, P., <b>NAYAR WOMAN TODAY</b>. India Classical Publishing Company","year":2005,"lang":"en","type":"article","venue":"Journal of Comparative Family Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Publishing; Business; Political science; Law","score_opus":0.17143818307796446,"score_gpt":0.31923176193672737,"score_spread":0.1477935788587629,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2595176004","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7549108,0.013256378,0.00001463037,0.0051896907,0.0023035656,0.00014637562,0.000040333165,0.000042549134,0.22409567],"genre_scores_gemma":[0.9897006,0.0001283556,0.00031335003,0.0022035146,0.005393119,0.00000501943,0.000003262563,0.000015546382,0.0022372082],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9979912,0.00021101996,0.00082879694,0.00016933792,0.000494259,0.00030539138],"domain_scores_gemma":[0.99775726,0.0003780165,0.0007019082,0.00015775482,0.0008676219,0.0001374544],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005232115,0.0002726658,0.0008407018,0.00031144527,0.000745172,0.00036954955,0.00038409425,0.000056780074,0.00020213982],"category_scores_gemma":[0.00006575888,0.00020477427,0.00026383984,0.000081125785,0.00068970193,0.0018604307,0.00007525026,0.00069085316,0.00014484419],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017831784,0.00023973761,0.00029140705,0.000027440468,0.0006575113,0.000038560862,0.3347753,0.000050865925,0.00006063797,0.14939505,0.5137557,0.0005294769],"study_design_scores_gemma":[0.0007688196,0.00041228018,0.0029838237,0.00014826658,0.00008002137,0.000020086078,0.023703052,0.00001555642,0.000059803544,0.005092897,0.96645814,0.00025724247],"about_ca_topic_score_codex":0.000005961017,"about_ca_topic_score_gemma":0.00013606047,"teacher_disagreement_score":0.45270246,"about_ca_system_score_codex":0.0002115624,"about_ca_system_score_gemma":0.00008938277,"threshold_uncertainty_score":0.8350453},"labels":[],"label_agreement":null},{"id":"W2597692551","doi":"10.1353/hms.2015.0004","title":"“Politics May Be Reduced To a Science”?: Between Politics and Economics in Hume’s Concepts of Convention","year":2015,"lang":"en","type":"article","venue":"Hume studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Constructive; Epistemology; Magnum opus; Political philosophy; Convention; Field (mathematics); Philosophy; Historiography; Relation (database); Sociology; Social science; Law; Political science; Literature; Computer science","score_opus":0.227812596003379,"score_gpt":0.3506573649210892,"score_spread":0.12284476891771018,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2597692551","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9552714,0.00042788184,3.0839453e-7,0.0007386341,0.0005776566,0.00014687737,0.00008604103,0.000013026116,0.042738132],"genre_scores_gemma":[0.99689054,0.000022482856,0.000039127874,0.00025950366,0.00057546183,0.0000086884675,0.000004681322,0.000008411224,0.002191094],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99918133,0.000029682931,0.00027127544,0.00017696018,0.00010191752,0.00023886253],"domain_scores_gemma":[0.9994206,0.00005478915,0.00008174456,0.00012501751,0.00020823586,0.000109600616],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00032385456,0.00010903766,0.00027447077,0.00020656215,0.00029158473,0.00003702064,0.00010573126,0.000025083627,0.00002403712],"category_scores_gemma":[0.00009060694,0.000106644395,0.000030568797,0.000042651245,0.0016122496,0.00016788425,0.00008673805,0.00006691921,0.000011055335],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005007941,0.000018351991,0.0014787464,0.000042669657,0.000027955168,7.948508e-7,0.23521128,0.0000019913055,0.000009657674,0.7621303,0.0010181431,0.000055063803],"study_design_scores_gemma":[0.0013792388,0.00078635773,0.0032530834,0.00017309145,0.0001020281,0.0000027128895,0.07739389,0.000008127863,0.001223632,0.1815719,0.7335251,0.00058086764],"about_ca_topic_score_codex":0.00016102019,"about_ca_topic_score_gemma":0.00022026603,"teacher_disagreement_score":0.73250693,"about_ca_system_score_codex":0.00015500467,"about_ca_system_score_gemma":0.00011982886,"threshold_uncertainty_score":0.5940401},"labels":[],"label_agreement":null},{"id":"W2605988512","doi":"10.5539/res.v9n2p158","title":"The Application of Indian Tradition of Ahimsa in Modern Politics: Conceptual Analysis on the Foundations of Hard Power and Immorality in National and International Politics","year":2017,"lang":"en","type":"article","venue":"Review of European Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Immorality; Power (physics); State (computer science); Realism; Law; Ultra vires; Epistemology; Sociology; Law and economics; Political science; Environmental ethics; Morality; Philosophy","score_opus":0.14194632427293546,"score_gpt":0.33626944924378216,"score_spread":0.1943231249708467,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2605988512","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8821918,0.021840835,0.00000727905,0.0030821376,0.00010861849,0.00043128655,0.00055214245,0.0000030194753,0.09178288],"genre_scores_gemma":[0.9950478,0.0046989713,0.0000089321065,0.00009929765,0.000047218204,0.000005754671,0.000013721449,0.0000030861863,0.000075228374],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.999219,0.00015113837,0.0003770341,0.000078888195,0.00012709813,0.000046836125],"domain_scores_gemma":[0.9989895,0.0002037151,0.00041304884,0.00015229083,0.00023237139,0.000009045173],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000658037,0.000057513873,0.00021777557,0.00008239128,0.00018363749,0.000010710065,0.0001289461,0.0000071011473,0.00001406434],"category_scores_gemma":[0.00023418028,0.000037382306,0.000054872206,0.00002871299,0.001083361,0.000076142314,0.00002927665,0.00005092259,7.35698e-7],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004338094,0.000034305252,0.0018654,0.00032700135,0.00016469392,1.563467e-7,0.019799555,0.000001975872,0.0000052687583,0.97733325,0.000075728,0.0003883571],"study_design_scores_gemma":[0.0014081391,0.00041632575,0.6844991,0.0064926418,0.00076994917,0.0000025974534,0.01969469,0.00021817068,0.00012669613,0.18327075,0.1026141,0.00048684754],"about_ca_topic_score_codex":0.000050646464,"about_ca_topic_score_gemma":0.000112226175,"teacher_disagreement_score":0.79406244,"about_ca_system_score_codex":0.000022393111,"about_ca_system_score_gemma":0.000017329601,"threshold_uncertainty_score":0.39916888},"labels":[],"label_agreement":null},{"id":"W2606731589","doi":"10.3968/9378","title":"A True Reflection of the Poet: On the Resemblance Between Samson and Milton","year":2017,"lang":"en","type":"article","venue":"Canadian social science","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"HERO; Poetry; Literature; Philosophy; Reflection (computer programming); Economic Justice; Art; Law; Political science","score_opus":0.0958425144904453,"score_gpt":0.27565624856236287,"score_spread":0.17981373407191759,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2606731589","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.49819064,0.000010804002,5.884427e-8,0.0045889826,0.0003892676,0.00006355629,0.00003371154,0.000002435958,0.49672055],"genre_scores_gemma":[0.99723905,0.0000010247369,5.4542136e-7,0.00047512937,0.00072058884,0.0000025089155,2.3767838e-7,0.00000266579,0.0015582639],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995217,0.00002848127,0.00005500086,0.00010343916,0.00013734915,0.00015408029],"domain_scores_gemma":[0.99958783,0.000029889901,0.000075725045,0.0001994043,0.000043876073,0.00006328394],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00030935407,0.00004311991,0.000054185035,0.00003936251,0.006037034,0.00014834742,0.00043949235,0.000022269316,0.00007049357],"category_scores_gemma":[0.000096070944,0.000026778533,0.000024129105,0.00003872462,0.0021348952,0.00012911152,0.000019303738,0.000097227254,0.000007083435],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000034135282,0.0000020684727,0.002788326,0.0000041303897,0.000002669565,5.416938e-7,0.060310267,2.3091552e-8,0.00011588008,0.93176556,0.0028862136,0.002120885],"study_design_scores_gemma":[0.00007142275,0.000046563182,0.045866914,0.000029086947,0.0000076255897,2.6376196e-7,0.0013750449,0.0000017438348,0.00042634975,0.016199637,0.93587077,0.00010455812],"about_ca_topic_score_codex":0.021164507,"about_ca_topic_score_gemma":0.10990999,"teacher_disagreement_score":0.9329846,"about_ca_system_score_codex":0.00011935851,"about_ca_system_score_gemma":0.00017057366,"threshold_uncertainty_score":0.99525696},"labels":[],"label_agreement":null},{"id":"W2614204136","doi":"","title":"Tagore and the academic study of religion","year":2016,"lang":"en","type":"article","venue":"DOAJ (DOAJ: Directory of Open Access Journals)","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Sociology; Religious studies; Philosophy","score_opus":0.29528151269142644,"score_gpt":0.5032235205333361,"score_spread":0.20794200784190964,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2614204136","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96414196,0.009974737,0.00000403018,0.00048579794,0.0006243571,0.00056310534,0.000039248174,0.000016343218,0.024150426],"genre_scores_gemma":[0.99242043,0.0047824723,0.0000024213377,0.00029100513,0.0005203666,0.000027217598,0.0000010985566,0.000025726276,0.0019292791],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.99813974,0.00034067998,0.0006712618,0.00024413051,0.0004081813,0.00019600378],"domain_scores_gemma":[0.99816567,0.00045915274,0.00072815886,0.00035052528,0.00020017943,0.00009631852],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00118975,0.00019949027,0.0005364833,0.00035160678,0.00049424265,0.00030910666,0.0014497648,0.000066266315,0.0057044323],"category_scores_gemma":[0.00011400725,0.00010720928,0.00011104503,0.00011042317,0.00067666115,0.0014139984,0.00038509036,0.0003143981,0.000016295382],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0041928263,0.0012497858,0.26842767,0.00031345908,0.0010942305,0.000061829305,0.211759,0.000010509725,0.012704845,0.21892391,0.25508857,0.026173353],"study_design_scores_gemma":[0.007545637,0.00016883125,0.090743706,0.0012439308,0.00046283778,0.0000209978,0.0029156283,0.0000051804445,0.0028401765,0.26312423,0.6299825,0.00094639574],"about_ca_topic_score_codex":0.0008788883,"about_ca_topic_score_gemma":0.00019030558,"teacher_disagreement_score":0.37489387,"about_ca_system_score_codex":0.000033538476,"about_ca_system_score_gemma":0.000043622666,"threshold_uncertainty_score":0.9952045},"labels":[],"label_agreement":null},{"id":"W2619967722","doi":"","title":"Multiculturalism and Mistry's such a Long Journey","year":2014,"lang":"en","type":"article","venue":"Asian Journal of Multidimensional Research","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Multiculturalism; Covert; Ethnic group; Identity (music); Sociology; Gender studies; Anthropology; Aesthetics; Pedagogy; Philosophy; Linguistics","score_opus":0.10782572047194446,"score_gpt":0.3287581339848027,"score_spread":0.22093241351285825,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2619967722","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9513911,0.00066146156,0.000015445055,0.008902402,0.0007506357,0.00014075753,0.0000150526275,0.000011114564,0.03811204],"genre_scores_gemma":[0.9939914,0.000017905395,0.0003855398,0.00014313006,0.0017601175,0.0000015064132,0.000004099214,0.000016366783,0.0036799568],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99783534,0.0004398704,0.00038818596,0.00015757918,0.0008407002,0.00033833378],"domain_scores_gemma":[0.99785656,0.00037481284,0.00016199567,0.00013789175,0.001143793,0.00032497305],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020507914,0.00013299662,0.0002397355,0.0002863211,0.00075250806,0.00012032121,0.00019826579,0.000064246626,0.00085233984],"category_scores_gemma":[0.00045898257,0.00009592901,0.00011300986,0.000052367006,0.0006163214,0.000294428,0.000056472294,0.0008009067,0.00009730614],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0011527372,0.0007092908,0.001550114,0.00026579338,0.0003897666,0.0010374928,0.31194046,0.000023798984,0.0033488276,0.5868167,0.0610238,0.03174116],"study_design_scores_gemma":[0.003023726,0.0012347304,0.005362503,0.00055871723,0.00004864636,0.0011156833,0.010134091,0.00040124013,0.0008823877,0.008126804,0.9686278,0.00048364076],"about_ca_topic_score_codex":0.000039895047,"about_ca_topic_score_gemma":0.0001075045,"teacher_disagreement_score":0.90760404,"about_ca_system_score_codex":0.00008785071,"about_ca_system_score_gemma":0.00008953302,"threshold_uncertainty_score":0.93325233},"labels":[],"label_agreement":null},{"id":"W2621493396","doi":"","title":"Review of Communalism, Caste and Hindu Nationalism: The Violence in Gujarat by Ornit Shani","year":2008,"lang":"en","type":"article","venue":"Pacific Affairs","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Communalism; Caste; Hinduism; Nationalism; Hindu nationalism; Gender studies; Geography; Political science; Sociology; Religious studies; Philosophy; Law","score_opus":0.0310747771340425,"score_gpt":0.2123443877043627,"score_spread":0.1812696105703202,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2621493396","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.019832244,0.10955998,0.0000020190962,0.0014957373,0.0003723992,0.00040785014,0.00030629293,0.000028024022,0.86799544],"genre_scores_gemma":[0.9895587,0.008507733,0.0000061630326,0.0003099652,0.000094875504,0.00001669162,0.000034979632,0.000008649794,0.0014622521],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992936,0.00010927829,0.00023084707,0.000114833914,0.00014167554,0.00010976829],"domain_scores_gemma":[0.9995129,0.000101639576,0.00010018922,0.00018995235,0.00006702993,0.000028263677],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002506677,0.000100276826,0.000173627,0.000043470023,0.00030023238,0.000012277066,0.00015416731,0.000027693452,0.0010165471],"category_scores_gemma":[0.000019335075,0.000073181,0.000042236246,0.00004609743,0.00047337433,0.0001091361,0.000024892654,0.00015308964,0.000046482448],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000051745297,0.00022498421,0.00056772114,0.002671773,0.00005800275,0.000039827333,0.3824705,0.0000018665517,0.000056785593,0.39470214,0.2178927,0.0012619573],"study_design_scores_gemma":[0.00027845337,0.00006627762,0.0000626368,0.0029072468,0.000020784599,0.000050310362,0.01605421,0.000011200085,0.00004119484,0.0042083487,0.97605455,0.00024477745],"about_ca_topic_score_codex":0.00011300688,"about_ca_topic_score_gemma":0.00009633967,"teacher_disagreement_score":0.96972644,"about_ca_system_score_codex":0.00002323839,"about_ca_system_score_gemma":0.000025276506,"threshold_uncertainty_score":0.99989665},"labels":[],"label_agreement":null},{"id":"W2626799579","doi":"10.1177/2455632717708718","title":"Male Portraits by Assamese Women Writers","year":2017,"lang":"en","type":"article","venue":"Antyajaa Indian Journal of Women and Social Change","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"World Federation of Science Journalists","funders":"","keywords":"Assamese; Portrait; Gender studies; Sociology; Literature; History; Art; Art history; Philosophy; Linguistics","score_opus":0.052118795618731485,"score_gpt":0.24490382595911636,"score_spread":0.19278503034038488,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2626799579","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98333126,0.00030419425,1.985282e-7,0.0016329474,0.0008206423,0.00008035556,0.00013399814,0.0000071029363,0.013689292],"genre_scores_gemma":[0.99023044,0.00007652088,0.0000036125955,0.0015233333,0.0038344753,0.000012493733,0.0000051909747,0.000019416324,0.0042945035],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99889207,0.000054124834,0.0002724647,0.0001158171,0.00021116156,0.00045438492],"domain_scores_gemma":[0.99901605,0.00001851805,0.00051572477,0.00011142127,0.00009128943,0.00024700543],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00058440753,0.00015419033,0.0003346282,0.00013410715,0.0017094755,0.0003498729,0.0002881862,0.00008506711,0.0019595553],"category_scores_gemma":[0.000016923423,0.00014026473,0.000092879236,0.000012922289,0.00046703106,0.0007825911,0.00003310644,0.0002777073,0.000025328838],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000703879,0.00006306833,0.0013037988,0.000051035186,0.000087078,0.00028622203,0.9787522,2.369417e-9,0.000021324193,0.0074975537,0.0064124963,0.0054548527],"study_design_scores_gemma":[0.0010050581,0.0005968089,0.0021952533,0.00004107076,0.00001594161,0.0001343844,0.030092036,1.8445215e-7,0.000007617036,0.004654786,0.96094006,0.00031678664],"about_ca_topic_score_codex":0.00004381943,"about_ca_topic_score_gemma":0.00003340988,"teacher_disagreement_score":0.95452756,"about_ca_system_score_codex":0.00020108078,"about_ca_system_score_gemma":0.000049181668,"threshold_uncertainty_score":0.99959016},"labels":[],"label_agreement":null},{"id":"W2738173394","doi":"10.3167/ghs.2017.100201","title":"Technological Nonviolence and Girls: Creating a Counter Discourse","year":2017,"lang":"en","type":"article","venue":"Girlhood Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada; International Development Research Centre","keywords":"Sociology; Psychology","score_opus":0.09953550570462194,"score_gpt":0.32041720559374626,"score_spread":0.22088169988912432,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2738173394","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.77688265,0.0048569357,0.000009623825,0.0031698877,0.0007012476,0.00020389575,0.00004516108,0.0001424213,0.21398818],"genre_scores_gemma":[0.99626344,0.00020359975,0.00004352841,0.00019604241,0.00047940738,0.00003081543,9.489113e-7,0.000008338745,0.0027738668],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993708,0.00001717559,0.0001267263,0.00020777452,0.000095775205,0.00018176023],"domain_scores_gemma":[0.9994629,0.000049606464,0.000108347944,0.0002877008,0.000063108295,0.000028343286],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00014322218,0.0001369416,0.0002076463,0.000036511254,0.0027862338,0.00017795071,0.00019579362,0.00003662606,0.00011850395],"category_scores_gemma":[0.000119447504,0.000098864264,0.00003745535,0.0000052678743,0.0024405532,0.00024596526,0.00016318618,0.00013517714,0.000064478496],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004770398,0.00012851857,0.007819282,0.00017236493,0.00030961257,0.00009218643,0.2704999,4.1802872e-7,0.000041178075,0.69822246,0.0042494955,0.018416876],"study_design_scores_gemma":[0.0022163438,0.0010797234,0.009943464,0.0012281786,0.00037061266,0.000049004135,0.11914889,0.000042827407,0.00025155995,0.13318998,0.7305691,0.001910321],"about_ca_topic_score_codex":0.000019853005,"about_ca_topic_score_gemma":0.00011164065,"teacher_disagreement_score":0.7263196,"about_ca_system_score_codex":0.000019044886,"about_ca_system_score_gemma":0.0000075549774,"threshold_uncertainty_score":0.998512},"labels":[],"label_agreement":null},{"id":"W2739905070","doi":"","title":"LIFE SKETCH OF LALA HARDAYAL: THE FOUNDER OF GHADAR MOVEMENT","year":2017,"lang":"en","type":"article","venue":"International Education and Research Journal","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Emigration; Oppression; Independence (probability theory); Hatred; Immigration; Vision; Pride; Prejudice (legal term); Political science; Ideology; Sociology; Gender studies; Political economy; Law; Politics","score_opus":0.18867752020064565,"score_gpt":0.41840440611257634,"score_spread":0.2297268859119307,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2739905070","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5090884,0.00089411053,0.000015922824,0.05573581,0.0061175325,0.00017113119,0.000032283533,0.0000037042744,0.4279411],"genre_scores_gemma":[0.9767872,0.00014394146,0.00002960802,0.00038864242,0.0016039783,0.0000047335593,0.0000022755326,0.000004438919,0.021035187],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991078,0.00007656651,0.00019492274,0.000060950024,0.0004741373,0.00008566641],"domain_scores_gemma":[0.99839115,0.00007624738,0.00020093271,0.0001422388,0.001106469,0.00008296742],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0009160737,0.000041990043,0.00006460947,0.00014434423,0.000949949,0.00026134052,0.00039574227,0.000017485543,0.0022998715],"category_scores_gemma":[0.00041461177,0.000027353708,0.000047287253,0.000009206,0.0006178161,0.00022063308,0.000053261447,0.00025036128,0.000011322879],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000061992665,0.0003135271,0.0018534078,0.000027793863,0.000119774464,0.0000010521486,0.046958093,0.0000017802446,0.00016275149,0.8598944,0.08256745,0.0080379965],"study_design_scores_gemma":[0.00020880585,0.00006340168,0.0061925896,0.00007382744,0.0000052048226,0.000008575311,0.004277368,0.000016327822,0.00015212432,0.069250986,0.9197081,0.000042703683],"about_ca_topic_score_codex":0.00025548722,"about_ca_topic_score_gemma":0.000068713125,"teacher_disagreement_score":0.8371406,"about_ca_system_score_codex":0.000039260787,"about_ca_system_score_gemma":0.0005109739,"threshold_uncertainty_score":0.99861217},"labels":[],"label_agreement":null},{"id":"W2750838938","doi":"10.1177/0090591717725302","title":"Book Review: <i>Unconditional Equality: Gandhi’s Religion of Resistance</i> , by Ajay Skaria","year":2017,"lang":"en","type":"article","venue":"Political Theory","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Resistance (ecology); Sociology; Gender equality; Religious studies; Gender studies; Political science; Philosophy; Biology","score_opus":0.02668240783604248,"score_gpt":0.26934815839067117,"score_spread":0.2426657505546287,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2750838938","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00023757594,0.051740415,0.000017704895,0.0053800414,0.000531997,0.0001599047,0.001016992,0.000036154925,0.9408792],"genre_scores_gemma":[0.6879548,0.0012354135,0.00002555148,0.09960199,0.0023264433,0.000045158333,0.00029297682,0.00004470982,0.20847297],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99878365,0.00017461802,0.00032544718,0.0001897398,0.0002242205,0.00030230795],"domain_scores_gemma":[0.9988462,0.00020000727,0.00018123051,0.0005282575,0.000105314844,0.00013904339],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00053142366,0.00013606221,0.0002789444,0.000025401136,0.0006546874,0.00005574892,0.00029529934,0.000055350723,0.007792221],"category_scores_gemma":[0.00021154163,0.00011856693,0.00015035307,0.000006117892,0.0012212531,0.00023861499,0.00004205417,0.00015866256,0.0002464105],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000034039575,0.000031419047,0.0000025585123,0.00022276433,0.000013813708,0.0000019425104,0.0004992955,2.5004339e-9,0.000007859705,0.58072144,0.41845214,0.000012700753],"study_design_scores_gemma":[0.00011848152,0.00002513583,0.000004059979,0.00027250563,0.000028241568,7.424476e-7,0.000017619337,3.8895273e-8,0.00013390514,0.42707816,0.5722307,0.00009042022],"about_ca_topic_score_codex":0.000035707933,"about_ca_topic_score_gemma":0.000009276466,"teacher_disagreement_score":0.73240626,"about_ca_system_score_codex":0.000048973125,"about_ca_system_score_gemma":0.000053707245,"threshold_uncertainty_score":0.99311477},"labels":[],"label_agreement":null},{"id":"W2763402351","doi":"10.5539/res.v9n4p34","title":"Explaining the Status of Feed in India; The Era of the Rule of Khodadadin Karnatic (1782-1799AD)","year":2017,"lang":"en","type":"article","venue":"Review of European Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reign; Civilization; Ethnic group; Agriculture; Population; Perspective (graphical); Social science; Economy; Sociology; Political science; History; Law; Economics; Archaeology; Demography; Politics","score_opus":0.09244774246811985,"score_gpt":0.2954346550146252,"score_spread":0.20298691254650533,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2763402351","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22624294,0.3459622,1.5999433e-7,0.001336679,0.0006091654,0.0006992252,0.00009359425,0.0000064905653,0.42504954],"genre_scores_gemma":[0.94256103,0.05655836,0.00000913838,0.00029209847,0.00012974467,0.0000065074278,8.7939543e-7,0.000013542284,0.0004286976],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983735,0.0005253663,0.0006195732,0.0001028918,0.00021173699,0.00016689488],"domain_scores_gemma":[0.9977449,0.00029653902,0.0010863179,0.00067919056,0.00017773737,0.000015311687],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012662776,0.00012796518,0.00050944154,0.00003023072,0.00049224036,0.000012197455,0.0006794625,0.000008573717,0.00006491052],"category_scores_gemma":[0.00064967,0.000057565245,0.0001840833,0.000041893254,0.0012610554,0.00008428826,0.00024565562,0.00018681442,0.0000071198206],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000049628365,0.00021033308,0.0051814304,0.017053647,0.00074975553,0.000009273104,0.592186,0.00000418237,0.00011650769,0.36270505,0.0062150476,0.015519183],"study_design_scores_gemma":[0.0008547156,0.00029450463,0.09097433,0.03749256,0.0005036463,0.0000029389855,0.016513444,0.0000016757123,0.0005064464,0.00232689,0.8501842,0.00034461496],"about_ca_topic_score_codex":0.000070913535,"about_ca_topic_score_gemma":0.000046861824,"teacher_disagreement_score":0.84396917,"about_ca_system_score_codex":0.00001795798,"about_ca_system_score_gemma":0.000035519748,"threshold_uncertainty_score":0.4646411},"labels":[],"label_agreement":null},{"id":"W2763871264","doi":"10.5206/cie-eci.v46i2.9315","title":"\"No Stopping the Gift of Knowledge\": Reflections on a Nālandā concept of international education","year":2017,"lang":"en","type":"article","venue":"Comparative and International Education","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sociology; Epistemology; Political science; Philosophy","score_opus":0.24384778317454706,"score_gpt":0.42534117148732903,"score_spread":0.18149338831278197,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2763871264","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18291253,0.00051713304,0.000024269262,0.0014420217,0.009787723,0.00016524529,0.000050740728,0.000007659076,0.8050927],"genre_scores_gemma":[0.9558225,0.000024902543,0.00004504641,0.0001883416,0.001494266,0.000032387925,0.00006886321,0.0000044855215,0.042319156],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994471,0.00004244562,0.00021624326,0.00012927299,0.00011207309,0.00005284858],"domain_scores_gemma":[0.99830896,0.00007341814,0.0003549993,0.00018687421,0.0010512049,0.000024521689],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00009612413,0.00008592451,0.00011430826,0.00012610985,0.00049072184,0.00009073317,0.0003077113,0.000023674846,0.0007542237],"category_scores_gemma":[0.00009532769,0.00006791326,0.00005120439,0.00001396262,0.00042552984,0.00031432862,0.000032619442,0.00010111841,0.000040260173],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000059565125,0.0005378898,0.000691706,0.000015171768,0.000093755465,2.3120988e-8,0.10255975,0.000006041836,0.00021022023,0.8606754,0.03006994,0.0050805174],"study_design_scores_gemma":[0.00018494512,0.0001088033,0.00705286,0.00012454487,0.000016979753,0.0000016641472,0.0036710761,0.0000860302,0.00052914297,0.008692221,0.97943777,0.00009394182],"about_ca_topic_score_codex":0.00018749836,"about_ca_topic_score_gemma":0.00013543895,"teacher_disagreement_score":0.9493678,"about_ca_system_score_codex":0.00005582959,"about_ca_system_score_gemma":0.00024298951,"threshold_uncertainty_score":0.8258221},"labels":[],"label_agreement":null},{"id":"W2769024183","doi":"10.3138/tjt.2017-0169","title":"Revolutionary Love as Shared Interreligious Comparative Category: Christian Engagements with Engaged Buddhism and Gandhian Nonviolence","year":2017,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Buddhism; Theme (computing); Normative; Conversation; Sociology; Epistemology; Aesthetics; Dharma; Religious studies; Gender studies; Philosophy; Environmental ethics; Theology; Computer science; Communication","score_opus":0.04323466114641871,"score_gpt":0.26578572071949863,"score_spread":0.2225510595730799,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2769024183","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5436699,0.014824194,0.00007515547,0.0012658136,0.002081492,0.00027876094,0.000047374004,0.000018442817,0.43773893],"genre_scores_gemma":[0.9958027,0.00029232647,0.00009032143,0.00025123093,0.00076390075,0.0000018362047,0.0000035356463,0.000011185476,0.0027829632],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989089,0.00036760126,0.00026500187,0.00014810901,0.00012664945,0.00018376698],"domain_scores_gemma":[0.9987581,0.00012049502,0.0005947035,0.00024201558,0.00017922033,0.000105507344],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00053054775,0.00016247583,0.00033719692,0.000050209568,0.0012103277,0.000049783106,0.00039409,0.000052712003,0.0028415895],"category_scores_gemma":[0.0000636914,0.00012169476,0.000061956336,0.0000035171158,0.00086107146,0.0005585989,0.00006559611,0.00049746333,0.000075034106],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0024731094,0.00021092665,0.0012458127,0.000049178685,0.0005736547,0.0004901471,0.80257267,0.0000074469644,0.00010294919,0.15581593,0.035746682,0.00071148394],"study_design_scores_gemma":[0.0093482565,0.011178491,0.021624,0.001064573,0.000643652,0.002207965,0.074015796,0.0000931426,0.00019997194,0.1268149,0.7512325,0.0015767459],"about_ca_topic_score_codex":0.001456894,"about_ca_topic_score_gemma":0.003560428,"teacher_disagreement_score":0.7285569,"about_ca_system_score_codex":0.000117308206,"about_ca_system_score_gemma":0.00006644598,"threshold_uncertainty_score":0.99806994},"labels":[],"label_agreement":null},{"id":"W2772564339","doi":"10.18737/m7v68d","title":"Conflict and the Senses: A Review of The Smell of Battle, the Taste of Siege","year":2017,"lang":"en","type":"review","venue":"Southern Spaces","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Siege; Battle; Taste; Aesthetics; Art; Communication; History; Psychology; Ancient history; Neuroscience","score_opus":0.13041996107679715,"score_gpt":0.30348327273918774,"score_spread":0.17306331166239058,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2772564339","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000021558099,0.9459739,5.980115e-8,0.00022895406,0.00033744957,0.0007672267,0.0009986124,0.0000040605655,0.051668186],"genre_scores_gemma":[0.00048558888,0.9909442,9.831228e-7,0.0001128169,0.0003463218,0.000021606164,0.000006271444,0.000025607782,0.008056611],"study_design_codex":"systematic_review","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984712,0.00051106594,0.0005276911,0.00015216433,0.00022165438,0.000116223455],"domain_scores_gemma":[0.9966054,0.0005706209,0.0017563475,0.0009342085,0.0001149446,0.000018473165],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0008621447,0.0002494704,0.0013595789,0.000033313947,0.0003507468,0.000035198784,0.0007044434,0.000075547774,0.00042041147],"category_scores_gemma":[0.00012589552,0.000091160844,0.0006720082,0.000029126868,0.0029440536,0.000028686622,0.0001110357,0.00025593265,0.00002902014],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004476659,0.00006233729,0.000006222758,0.34494895,0.0011002157,0.0000024368826,0.33797666,9.483849e-8,3.023832e-7,0.20448281,0.0068302904,0.10454491],"study_design_scores_gemma":[0.000116602845,0.000021151554,2.6483715e-7,0.04857382,0.00090494094,0.000004225053,0.0011721586,9.4292325e-8,3.4147732e-7,0.00027657393,0.9488305,0.00009934847],"about_ca_topic_score_codex":0.00023526841,"about_ca_topic_score_gemma":0.00016396522,"teacher_disagreement_score":0.9420002,"about_ca_system_score_codex":0.0000072530506,"about_ca_system_score_gemma":0.00010532821,"threshold_uncertainty_score":0.9997694},"labels":[],"label_agreement":null},{"id":"W2774301168","doi":"10.1080/02759527.2015.11933017","title":"Gandhi and the Ideas of Human Development in Indo-Anglian Fiction","year":2015,"lang":"en","type":"article","venue":"South Asian Review","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Compassion; Embodied cognition; Pluralism (philosophy); Raja; Sociology; Literature; Gender studies; Religious studies; History; Anthropology; Aesthetics; Art; Theology; Philosophy; Epistemology","score_opus":0.06423762970670102,"score_gpt":0.2485237230254644,"score_spread":0.1842860933187634,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2774301168","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.100388356,0.11739406,0.0000020858463,0.0016606831,0.00042614285,0.001263218,0.000016506001,0.000040402818,0.77880853],"genre_scores_gemma":[0.99808395,0.00021472781,0.0000115517405,0.0005430526,0.00013922929,0.000025877016,0.00000878663,0.000007181988,0.00096562016],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99934965,0.000101302845,0.0002688924,0.00009215426,0.000101067904,0.0000869121],"domain_scores_gemma":[0.99967176,0.000008857789,0.00010986315,0.00012367038,0.000043093205,0.00004275527],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00054445805,0.000080163205,0.00022403723,0.00004609875,0.00012494694,0.000016283942,0.000078623634,0.000019256224,0.0002070794],"category_scores_gemma":[0.000025079675,0.00005167529,0.000039709703,0.000033330325,0.00018073637,0.000053541233,0.000016176486,0.000089841706,0.00004485971],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000033385768,0.000031524953,0.00066955236,0.0015319975,0.000025038325,0.0000051651355,0.5653912,9.390066e-8,2.774421e-7,0.42193255,0.0036246716,0.00675453],"study_design_scores_gemma":[0.0010873592,0.000049222817,0.00028360978,0.0015837041,0.00003700665,0.0000023686919,0.0020395238,2.799934e-7,0.0000046596715,0.007624696,0.9871544,0.00013315766],"about_ca_topic_score_codex":0.000021844548,"about_ca_topic_score_gemma":0.00013165435,"teacher_disagreement_score":0.98352975,"about_ca_system_score_codex":0.000024518382,"about_ca_system_score_gemma":0.00004083176,"threshold_uncertainty_score":0.22673742},"labels":[],"label_agreement":null},{"id":"W2775828104","doi":"10.1017/s1479244317000579","title":"TRANSLATED LIBERTIES: KARSANDAS MULJI'S<i>TRAVELS IN ENGLAND</i>AND THE ANTHROPOLOGY OF THE VICTORIAN SELF","year":2017,"lang":"en","type":"article","venue":"Modern Intellectual History","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Amateur; Contextualization; Subject (documents); Ethnography; State (computer science); Sociology; History; Law; Anthropology; Philosophy; Political science","score_opus":0.03164306132028175,"score_gpt":0.2100503639196284,"score_spread":0.17840730259934665,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2775828104","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9868389,0.003204952,0.00003735318,0.0007588957,0.0024448496,0.0002576264,0.00001838416,0.000030842475,0.0064082136],"genre_scores_gemma":[0.9946379,0.000084868414,0.0000051789452,0.000278492,0.0003669009,0.000016660042,0.0000014843573,0.000023402581,0.0045850887],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99889505,0.00021675609,0.00031044884,0.00021501044,0.00014739881,0.00021535397],"domain_scores_gemma":[0.9988248,0.00033405624,0.00021674052,0.00052757416,0.000059905382,0.000036944286],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00030570824,0.00017993788,0.0003089359,0.00008871734,0.0010515493,0.000032322136,0.00054127537,0.00010257753,0.0015166171],"category_scores_gemma":[0.00015510143,0.00011129037,0.00013015857,0.000013580673,0.0037472046,0.00012681336,0.00005615834,0.0003698641,0.000019445848],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00032324504,0.00005613903,0.000026815609,0.000032642994,0.000042358955,0.00000275565,0.996383,0.0000029159091,0.000053852655,0.0024467877,0.000105974636,0.0005234726],"study_design_scores_gemma":[0.0013891917,0.000071898474,0.000061773615,0.000036293764,0.000035457277,0.000004475405,0.00001084617,0.00039639414,0.00009235635,0.005427974,0.99232876,0.000144549],"about_ca_topic_score_codex":0.0009689901,"about_ca_topic_score_gemma":0.0045699854,"teacher_disagreement_score":0.9963722,"about_ca_system_score_codex":0.0001684132,"about_ca_system_score_gemma":0.00013097224,"threshold_uncertainty_score":0.99939615},"labels":[{"model":"gemma","categories":[],"domain":null,"study_design":"not_applicable","genre":"empirical","about_ca_system":false,"about_ca_topic":false,"confidence":"high"},{"model":"gpt","categories":[],"domain":null,"study_design":"qualitative","genre":"empirical","about_ca_system":false,"about_ca_topic":false,"confidence":"medium"}],"label_agreement":"split"},{"id":"W2779899936","doi":"10.7202/1054400ar","title":"Through the Ages of Life: Rabindranath Tagore -- Son, Father, and Educator (1861-1941)","year":2017,"lang":"en","type":"article","venue":"Enfances Familles Générations","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sociology; Masculinity; Colonialism; Sustenance; Gender studies; Nationalism; Foregrounding; Aesthetics; Politics; Literature; Law; Philosophy; Art; Political science","score_opus":0.04359001002797305,"score_gpt":0.2691974487459938,"score_spread":0.22560743871802072,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2779899936","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4337675,0.0035634744,0.000022165135,0.0045481017,0.0017588012,0.0003329222,0.00026040772,0.00004523571,0.5557014],"genre_scores_gemma":[0.99023247,0.00023248601,0.000069325775,0.0005587426,0.0011108007,0.00003607455,0.000016470884,0.000014720952,0.007728931],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99929065,0.00004657269,0.00021219453,0.00017371633,0.00013163443,0.00014522678],"domain_scores_gemma":[0.9991217,0.000092907445,0.00023350975,0.00043717943,0.000077647455,0.000037031106],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.000098752425,0.00012981794,0.00017960348,0.000033559063,0.0026448953,0.00019752115,0.00034173628,0.000042698994,0.0003678224],"category_scores_gemma":[0.00006165416,0.00009342867,0.00007526454,0.000016226033,0.0011120145,0.00042278317,0.00004267428,0.00012972778,0.000037033955],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010411955,0.000046519326,0.0006967505,0.000029746196,0.000049462535,8.2185846e-7,0.19960333,0.0000036888407,0.000033936492,0.789934,0.009052166,0.0005391738],"study_design_scores_gemma":[0.00032978755,0.000078826175,0.0025309986,0.000046408502,0.000051744668,0.000001486301,0.013597192,0.000013677019,0.00009551109,0.04940782,0.93360513,0.00024139971],"about_ca_topic_score_codex":0.0006077725,"about_ca_topic_score_gemma":0.0017068043,"teacher_disagreement_score":0.924553,"about_ca_system_score_codex":0.000009425234,"about_ca_system_score_gemma":0.00008495937,"threshold_uncertainty_score":0.99865353},"labels":[],"label_agreement":null},{"id":"W2799702875","doi":"10.6082/jxatf-rra52","title":"Echoes of Freedom: Radical Indian Thought and International Socialism, 1905–1920","year":2018,"lang":"en","type":"article","venue":"Knowledge@UChicago (University of Chicago)","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Socialism; Political science; Epistemology; Philosophy; Political economy; Sociology; Law; Politics; Communism","score_opus":0.02674083351091234,"score_gpt":0.22198196016656305,"score_spread":0.19524112665565072,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2799702875","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5596726,0.00033309,0.000045183966,0.0022727326,0.0016612498,0.00017533581,0.0002653799,0.00007094756,0.43550348],"genre_scores_gemma":[0.988689,0.000049036396,0.0003618022,0.00006248118,0.0015994724,2.9285314e-7,0.00003018137,0.000015603826,0.00919213],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990479,0.000098171404,0.00019741523,0.0002743532,0.00018509408,0.00019711466],"domain_scores_gemma":[0.999088,0.00008371145,0.00020256804,0.00022347098,0.00027619943,0.00012607072],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00020780048,0.00016550635,0.00032157567,0.0002816801,0.000585122,0.000024483552,0.0004795036,0.00015016741,0.004086742],"category_scores_gemma":[0.000030733067,0.00018516659,0.0001557237,0.00008339545,0.0023591265,0.0002796995,0.00016282989,0.00025021945,0.00014897333],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002534795,0.0003686945,0.0004598257,0.00012840064,0.00026107655,0.000013111341,0.33415392,3.9955842e-7,0.00034495382,0.64006597,0.01925584,0.004694313],"study_design_scores_gemma":[0.0012026976,0.00026729176,0.0017389382,0.00010005926,0.000091772024,0.0000063761495,0.0056196013,0.00008129883,0.0001512116,0.011493829,0.9789398,0.00030715877],"about_ca_topic_score_codex":0.00020193677,"about_ca_topic_score_gemma":0.0034181273,"teacher_disagreement_score":0.95968395,"about_ca_system_score_codex":0.000045144687,"about_ca_system_score_gemma":0.00010867608,"threshold_uncertainty_score":0.99682367},"labels":[],"label_agreement":null},{"id":"W2801038554","doi":"10.5539/ijel.v8n5p43","title":"Reification in Revolution 2020","year":2018,"lang":"en","type":"article","venue":"International Journal of English Linguistics","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reification (Marxism); Epistemology; Ideology; Capitalism; Sociology; Feeling; Political science; Philosophy; Politics; Law","score_opus":0.026933117022274664,"score_gpt":0.25718767453623964,"score_spread":0.23025455751396498,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2801038554","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03773998,0.00020794093,0.00008279206,0.00015521634,0.09085145,0.0000597369,0.000035790268,0.000020062098,0.87084705],"genre_scores_gemma":[0.90206194,0.000018306304,0.00022080241,0.00016834533,0.09709199,4.4448777e-7,0.0000068657832,0.0000064707756,0.00042481],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992506,0.00002962064,0.00035878076,0.000060793696,0.00023128373,0.00006891667],"domain_scores_gemma":[0.9851627,0.00005137234,0.00025384198,0.000059879014,0.0144415125,0.000030741277],"candidate_categories":["metaresearch"],"consensus_categories":[],"category_scores_codex":[0.00028214013,0.000055451932,0.00008327867,0.00016506715,0.00005811753,0.000051149793,0.00021906264,0.000029862156,0.00056780275],"category_scores_gemma":[0.01276367,0.000054063996,0.00004728612,0.00002464246,0.00012857626,0.000078907135,0.000012362369,0.00015960437,0.000035899127],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021017471,0.00014379449,0.00068334694,0.00000808639,0.000053544536,0.000047949936,0.059233654,0.000024396866,0.000010463243,0.8781426,0.06071405,0.0007279258],"study_design_scores_gemma":[0.00029414392,0.00009716704,0.00020855376,0.00004625755,0.000007914074,0.000001223196,0.00024973415,0.0000297222,0.00004560447,0.0136166895,0.98534393,0.000059062226],"about_ca_topic_score_codex":0.000013473833,"about_ca_topic_score_gemma":0.000081886006,"teacher_disagreement_score":0.92462987,"about_ca_system_score_codex":0.000121642086,"about_ca_system_score_gemma":0.000054647953,"threshold_uncertainty_score":0.99555224},"labels":[],"label_agreement":null},{"id":"W2803805550","doi":"10.5539/ells.v8n2p69","title":"Aesthetics and Violence in Romantic Poetry","year":2018,"lang":"en","type":"article","venue":"English Language and Literature Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Romance; Beauty; Embodied cognition; Aesthetics; Poetry; HERO; Order (exchange); Philosophy; Psychology; Art; Literature; Psychoanalysis; Epistemology","score_opus":0.01132293625082989,"score_gpt":0.23383634010716695,"score_spread":0.22251340385633706,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2803805550","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9284328,0.04850779,1.6868488e-7,0.00007068723,0.00055187504,0.000060657087,0.000020129957,0.000032207205,0.022323657],"genre_scores_gemma":[0.9962915,0.0006168299,0.000021829741,0.00035776006,0.0017723364,0.0000045656916,0.000005223329,0.000007735489,0.0009221893],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995294,0.000030571762,0.0000985033,0.00015898587,0.000053308784,0.0001291997],"domain_scores_gemma":[0.9997373,0.00003400638,0.000024064122,0.000090613146,0.00008688641,0.000027136623],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00008789863,0.00011167773,0.00014288604,0.00008151346,0.00025759352,0.00009885007,0.000042397987,0.000036449142,0.000043901924],"category_scores_gemma":[0.00005138244,0.00008616401,0.00001652087,0.00003872607,0.00041633728,0.00015020407,0.000036315,0.00013986477,0.00000447234],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011856163,0.0000121617195,0.0004361906,0.00005738915,0.000014013341,0.000072663956,0.9548459,1.7464158e-8,0.000003748799,0.04269857,0.00061642105,0.0012310697],"study_design_scores_gemma":[0.0009924079,0.00058326806,0.0007884253,0.0019831837,0.00005545509,0.000031856445,0.30356935,0.000009162891,0.000080174366,0.013540194,0.67766815,0.0006983468],"about_ca_topic_score_codex":0.000018587936,"about_ca_topic_score_gemma":0.0003065032,"teacher_disagreement_score":0.6770518,"about_ca_system_score_codex":0.000007092584,"about_ca_system_score_gemma":0.000003426952,"threshold_uncertainty_score":0.35136664},"labels":[],"label_agreement":null},{"id":"W2808377435","doi":"10.31581/jbs-26.3.3(2016)","title":"Personal Journey toward Reconciliation","year":2016,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanity; Indigenous; Active listening; Civilization; Economic Justice; Sociology; Public relations; Environmental ethics; Political science; Psychology; Law; Communication","score_opus":0.1957245521789702,"score_gpt":0.28026737871997237,"score_spread":0.08454282654100218,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2808377435","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.87505555,0.018325033,0.0000684579,0.055444404,0.006196717,0.00014193713,0.000038769078,0.000028352008,0.04470077],"genre_scores_gemma":[0.9895578,0.001166492,0.000014469883,0.00053441414,0.0030504367,8.4191515e-7,1.0008534e-7,0.000007665311,0.0056677726],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99925005,0.00009211801,0.00028492112,0.000044296037,0.00020895127,0.00011963061],"domain_scores_gemma":[0.9989364,0.0002692742,0.0003134866,0.00006560529,0.00038162697,0.00003360214],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00074648665,0.00009041755,0.00018870963,0.00006698114,0.00044639915,0.000020841886,0.00014826978,0.00001678043,0.00079562847],"category_scores_gemma":[0.00011370758,0.00003885947,0.00011317484,0.000015783115,0.00031715375,0.0002646366,0.000020950587,0.0001235019,0.00009706665],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00027274052,0.00004256621,0.00014773491,0.00003481344,0.00056026183,0.000014298664,0.84427065,9.983561e-7,0.00031712564,0.03663766,0.112106346,0.0055948],"study_design_scores_gemma":[0.0006956851,0.00040522407,0.00028718513,0.00022400894,0.00016804354,0.00008515494,0.023535302,9.323185e-7,0.00020869923,0.027930371,0.94629794,0.00016143612],"about_ca_topic_score_codex":0.0000038993558,"about_ca_topic_score_gemma":0.00003737716,"teacher_disagreement_score":0.8341916,"about_ca_system_score_codex":0.00009728437,"about_ca_system_score_gemma":0.000040331866,"threshold_uncertainty_score":0.87115735},"labels":[],"label_agreement":null},{"id":"W2889543204","doi":"","title":"Nation and Censorship: A reading of Aubrey Menen's Rama Retold","year":2018,"lang":"en","type":"article","venue":"Postcolonial text","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Law; Democracy; Champion; History; Sociology; Hegemony; Literature; State (computer science); Gender studies; Political science; Art; Politics","score_opus":0.033644977786247664,"score_gpt":0.2325266401881312,"score_spread":0.19888166240188354,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2889543204","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8465315,0.00006433898,0.0000012988694,0.0009128081,0.0006893955,0.00012816199,0.000034570785,0.000035463563,0.15160246],"genre_scores_gemma":[0.9944844,0.0000037010732,0.000055421777,0.00031731726,0.0014199293,0.0000047646276,0.000006601099,0.000011893823,0.003695917],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994309,0.000045817964,0.00015538008,0.00013415044,0.00010111337,0.000132619],"domain_scores_gemma":[0.9995851,0.000055665874,0.00008993878,0.00010596402,0.00012235905,0.000040958403],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00015895277,0.00008473048,0.00012660904,0.00008690731,0.00031655654,0.000039432685,0.00007160459,0.000049584156,0.00107862],"category_scores_gemma":[0.00004280882,0.00008057745,0.000032777883,0.000027240321,0.00034390792,0.00014508565,0.000020715956,0.000071805734,0.00011223479],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00020299431,0.000046206707,0.00026037928,0.000050520113,0.00002735714,0.000004417636,0.16648307,1.2897338e-7,0.0014180413,0.82713205,0.0027385436,0.0016363043],"study_design_scores_gemma":[0.0004890429,0.0006976734,0.0007632874,0.000063204716,0.000036240228,0.00000687515,0.00037649853,0.00003155458,0.0028861843,0.017804934,0.97661287,0.00023166616],"about_ca_topic_score_codex":0.00017864104,"about_ca_topic_score_gemma":0.00032198598,"teacher_disagreement_score":0.9738743,"about_ca_system_score_codex":0.000030004772,"about_ca_system_score_gemma":0.000020362695,"threshold_uncertainty_score":0.99983454},"labels":[],"label_agreement":null},{"id":"W2889765787","doi":"10.31581/jbs-1.1.5(1988)","title":"The Purpose of Poetry","year":2018,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Poetry; Appeal; Civilization; Aesthetics; Art; Literature; Sociology; Visual arts; Law; Political science","score_opus":0.0840001551839132,"score_gpt":0.2806278803236539,"score_spread":0.1966277251397407,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2889765787","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.78544855,0.04189499,0.000007200077,0.0071307807,0.0056778765,0.00015333502,0.000015771619,0.000012510228,0.15965898],"genre_scores_gemma":[0.99299693,0.0008618435,0.000009466024,0.00027542398,0.002876226,5.324914e-7,4.947515e-8,0.000006199253,0.0029733118],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99931854,0.000082754836,0.00028888366,0.000029599574,0.0001741444,0.00010605821],"domain_scores_gemma":[0.99873567,0.00031953206,0.00033037396,0.00013618534,0.00046027676,0.000017972883],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007537795,0.00007253061,0.00016982321,0.00003871134,0.0010367172,0.00001859688,0.00026820018,0.0000120112,0.00013286347],"category_scores_gemma":[0.000073788666,0.000030994303,0.00009020729,0.000023701812,0.0014177151,0.00008956745,0.00004374287,0.00013941931,0.000033854412],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005375935,0.000065282555,0.00006775559,0.000041346982,0.00078937574,0.0000071660393,0.65978444,0.000001614288,0.00017062403,0.22777654,0.1079965,0.0027617738],"study_design_scores_gemma":[0.00019344373,0.00059506984,0.00016243411,0.00006445207,0.00011689428,0.000023492836,0.020581374,6.2345975e-7,0.0004120269,0.036250234,0.94153446,0.00006547504],"about_ca_topic_score_codex":0.000007808338,"about_ca_topic_score_gemma":0.00010782492,"teacher_disagreement_score":0.833538,"about_ca_system_score_codex":0.000019799843,"about_ca_system_score_gemma":0.000023899034,"threshold_uncertainty_score":0.79736954},"labels":[],"label_agreement":null},{"id":"W2891431872","doi":"10.31581/jbs-1.3.5(1989)","title":"The Role of Material Goods in Spiritual Development","year":2018,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Materialism; Objectification; Alienation; Sociology; Meaning (existential); Context (archaeology); Consumption (sociology); Civilization; Sociocultural evolution; Epistemology; Environmental ethics; Social psychology; Aesthetics; Psychology; Social science; Political science; Law; History","score_opus":0.04565671678363137,"score_gpt":0.2531015559817733,"score_spread":0.20744483919814194,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2891431872","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9750245,0.0035676265,3.7873522e-7,0.00055046845,0.0013862422,0.000053620133,0.0000041123258,0.000002809133,0.019410243],"genre_scores_gemma":[0.9977623,0.00015938241,0.000025996665,0.00007606773,0.0016309884,0.0000010888901,1.1670856e-7,0.0000051589363,0.00033888442],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992636,0.00007418799,0.0003625735,0.000032154454,0.000152182,0.00011531418],"domain_scores_gemma":[0.99937725,0.00011897944,0.0002412109,0.00007853004,0.00017031819,0.000013692317],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00076881866,0.00007375723,0.00017141961,0.00004710574,0.00057088543,0.000019445166,0.00020613763,0.0000130095705,0.00011890413],"category_scores_gemma":[0.000028572174,0.000034887304,0.000039276398,0.000019554464,0.0006731576,0.00007361531,0.00005043105,0.00009618096,0.00001582879],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00060353323,0.000077839475,0.00029573895,0.000025207184,0.00035221776,0.0000049826117,0.91255593,0.0000017155658,0.00052388455,0.07663458,0.004397995,0.004526376],"study_design_scores_gemma":[0.00028623047,0.00039879544,0.0008059171,0.00009372151,0.00003883068,0.000012006309,0.03248278,5.3655856e-7,0.005248495,0.016843146,0.94370157,0.000087951215],"about_ca_topic_score_codex":0.0000154187,"about_ca_topic_score_gemma":0.0006531409,"teacher_disagreement_score":0.9393036,"about_ca_system_score_codex":0.00003850842,"about_ca_system_score_gemma":0.0000454481,"threshold_uncertainty_score":0.43908468},"labels":[],"label_agreement":null},{"id":"W2899142332","doi":"10.4102/hts.v74i4.4934","title":"Reformed spirituality and the spirit of reconciliation: A personal journey","year":2018,"lang":"en","type":"article","venue":"HTS Teologiese Studies / Theological Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Spirituality; Alliance; Opposition (politics); Democracy; Narrative; Heresy; Conviction; Politics; Commission; Diversity (politics); Law; Sociology; Pluralism (philosophy); Political science; Philosophy; Epistemology","score_opus":0.23786353178734274,"score_gpt":0.34221884795428215,"score_spread":0.10435531616693941,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2899142332","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7930492,0.048555933,0.0000033374915,0.03685464,0.0019302247,0.0006473631,0.00004971,0.00018042073,0.118729174],"genre_scores_gemma":[0.98958987,0.003092371,0.0000695452,0.0019942697,0.0014003321,0.00008085561,0.0000016042441,0.0000082100105,0.0037629511],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.998059,0.0003976713,0.0005581725,0.0003649003,0.00025576664,0.00036450426],"domain_scores_gemma":[0.99706906,0.0014951655,0.00031734232,0.0002485145,0.000827179,0.000042758216],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0014630401,0.00029810038,0.0008591634,0.000058968915,0.0018945346,0.000028829594,0.00028156093,0.000084136,0.00075054157],"category_scores_gemma":[0.0026482248,0.00013836795,0.00018575917,0.0000739835,0.023411712,0.00014600191,0.0005277706,0.0002589289,0.000050569015],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0007431805,0.000057464913,0.0009365025,0.000103171784,0.000947024,0.0000073466863,0.33063242,1.334375e-7,0.000003449914,0.6492786,0.016327003,0.00096369936],"study_design_scores_gemma":[0.002353813,0.0014129699,0.0026026212,0.00011530081,0.0002209639,0.000020781772,0.13518822,0.000008403603,0.0000624274,0.5000172,0.3575368,0.00046050048],"about_ca_topic_score_codex":0.000030453315,"about_ca_topic_score_gemma":0.00086382934,"teacher_disagreement_score":0.3412098,"about_ca_system_score_codex":0.00008032423,"about_ca_system_score_gemma":0.000022974735,"threshold_uncertainty_score":0.99940485},"labels":[],"label_agreement":null},{"id":"W2903200773","doi":"10.3167/hrrh.2018.440107","title":"Whitewashing History","year":2018,"lang":"en","type":"article","venue":"Historical Reflections/Réflexions Historiques","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Enlightenment; Superstition; Ignorance; Irrationality; Ideology; Epistemology; History; Sociology; Philosophy; Aesthetics; Rationality; Law; Political science; Politics; Theology","score_opus":0.11658670010495963,"score_gpt":0.2799200475719831,"score_spread":0.16333334746702344,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2903200773","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0007833501,0.0042620413,0.0008918226,0.0019894128,0.02627372,0.00023434368,0.000013527258,0.0011918152,0.96435994],"genre_scores_gemma":[0.40512085,0.00007729204,0.0021518935,0.0033926554,0.020200795,0.00016441691,0.000031599833,0.00014352407,0.56871694],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99755436,0.00018849426,0.0006161269,0.00065598823,0.00043093823,0.0005541054],"domain_scores_gemma":[0.9980448,0.00011597237,0.0002488354,0.0006789582,0.0005933756,0.00031804026],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00032556575,0.00039239283,0.0004131385,0.0006917069,0.0021571987,0.00007180942,0.00042377066,0.00019274086,0.010784506],"category_scores_gemma":[0.00016026116,0.0004095682,0.00030743203,0.00018931902,0.0008758841,0.0006836988,0.00005662074,0.00056219177,0.0019732604],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000069216774,0.00016875839,0.0000058118408,0.000016210324,0.000025987336,0.000009156762,0.06976124,3.2834754e-7,0.00032614675,0.39968523,0.529369,0.0005629163],"study_design_scores_gemma":[0.00017111996,0.0005389459,0.0000029174423,0.000027417227,0.000048290363,0.000018329763,0.00013470839,0.0000073845135,0.00007062794,0.014114368,0.9843654,0.00050046894],"about_ca_topic_score_codex":0.001717638,"about_ca_topic_score_gemma":0.0031420882,"teacher_disagreement_score":0.45499644,"about_ca_system_score_codex":0.0211484,"about_ca_system_score_gemma":0.00035128987,"threshold_uncertainty_score":0.9998356},"labels":[],"label_agreement":null},{"id":"W2905432213","doi":"10.4324/9781315554617-10","title":"Lanza del Vasto","year":2017,"lang":"it","type":"book-chapter","venue":"","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Traditional medicine; Philosophy; Medicine","score_opus":0.07582611374247088,"score_gpt":0.22591591287298438,"score_spread":0.1500897991305135,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2905432213","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00003173879,0.00061537337,0.000005557598,0.00038978143,0.0033279636,0.00025201,0.0003988641,0.000087624634,0.9948911],"genre_scores_gemma":[0.026207382,0.00016811564,0.000028545048,0.0012983095,0.007473768,0.000006961104,0.00010383808,0.00010240926,0.9646107],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99847203,0.00001626039,0.0003918562,0.0004844851,0.0002837404,0.00035161563],"domain_scores_gemma":[0.9982243,0.000050287443,0.0003751196,0.0010199704,0.00015527739,0.00017503445],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0001397818,0.00056912255,0.00056242937,0.00018530803,0.0023901297,0.0004094322,0.00059038383,0.00041447868,0.16771781],"category_scores_gemma":[0.000006894527,0.00052030245,0.00045806234,0.0000012915191,0.00076479267,0.00022951486,0.000105018575,0.0005975182,0.028684607],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000034760644,0.000023549292,0.0000035514108,0.00010308061,0.00015983773,0.000105317435,0.010874584,2.2792722e-7,7.336456e-7,0.96112186,0.026509611,0.0010628783],"study_design_scores_gemma":[0.00020966507,0.00013174527,0.0000043540836,0.00019080822,0.00013995291,0.000010208382,0.000037208207,0.000001978866,0.000001820739,0.091930024,0.90667915,0.0006631017],"about_ca_topic_score_codex":0.00034245968,"about_ca_topic_score_gemma":0.00042090862,"teacher_disagreement_score":0.8801695,"about_ca_system_score_codex":0.00007750557,"about_ca_system_score_gemma":0.00009064196,"threshold_uncertainty_score":0.99972486},"labels":[],"label_agreement":null},{"id":"W2921279881","doi":"10.7825/2164-6279.1704","title":"Getting Real with Advaita Vedānta: Receiving Bradley J. Malkovsky’s Gifts of Grace","year":2018,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Philosophy","score_opus":0.04965634000271068,"score_gpt":0.267890932540757,"score_spread":0.21823459253804633,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2921279881","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.93514496,0.0064922827,0.000013340098,0.00097078184,0.002021348,0.00013028001,0.000027441827,0.000029450202,0.05517013],"genre_scores_gemma":[0.9937532,0.00029833018,0.00061987835,0.00018536474,0.0036510043,0.0000019947436,0.0000011539211,0.000033202145,0.001455887],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982838,0.00008873966,0.0007319046,0.00018176042,0.00041908523,0.00029472247],"domain_scores_gemma":[0.9973978,0.00018255168,0.0010879276,0.00020870182,0.0010267872,0.00009622873],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006059519,0.0002464968,0.0006291018,0.00024883167,0.0007757948,0.000055680448,0.00026804613,0.000054580803,0.00025131577],"category_scores_gemma":[0.00012666751,0.00017884988,0.0001590264,0.00007462613,0.0010236477,0.00044243282,0.00006337682,0.00037879837,0.000026655222],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0012557682,0.0003657893,0.007404509,0.00058675674,0.0022277036,0.00052387535,0.8514702,0.000014044939,0.00049809227,0.0519983,0.08031654,0.0033384715],"study_design_scores_gemma":[0.0039037934,0.009321988,0.013932361,0.004480186,0.0011265698,0.0006714494,0.121221974,0.000011834309,0.0013463093,0.012936669,0.82943296,0.0016138941],"about_ca_topic_score_codex":0.00011676999,"about_ca_topic_score_gemma":0.00068532315,"teacher_disagreement_score":0.7491164,"about_ca_system_score_codex":0.000103549784,"about_ca_system_score_gemma":0.00010673087,"threshold_uncertainty_score":0.72932863},"labels":[],"label_agreement":null},{"id":"W2922544702","doi":"10.18740/ss27207","title":"Translating Peasant Resistance to Anti-Colonialism: the Ghadar Party in Punjab, 1914-1915","year":2017,"lang":"en","type":"article","venue":"Socialist studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mutiny; Colonialism; Demise; Peasant; Homeland; Politics; Political science; Political economy; Resistance (ecology); Sociology; Law","score_opus":0.1252312630897656,"score_gpt":0.3240450173920912,"score_spread":0.1988137543023256,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2922544702","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4046067,0.005476099,0.0000020232146,0.20990051,0.0051278337,0.0009762702,0.0003419009,0.00012568277,0.37344298],"genre_scores_gemma":[0.9896453,0.00005261796,0.000021610123,0.0025753344,0.0020360728,0.00006944812,0.0000030297224,0.00001880243,0.0055777943],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988332,0.000111567315,0.00028462522,0.00024143897,0.00020792785,0.0003212714],"domain_scores_gemma":[0.99919933,0.00013311839,0.00017038829,0.00035241304,0.00010616702,0.00003856774],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0005159413,0.00017995347,0.0003414236,0.000043046537,0.005998861,0.0002511506,0.00039361083,0.00004144022,0.000084407984],"category_scores_gemma":[0.00022935634,0.0001334597,0.00011657498,0.000028331724,0.0009728146,0.00019250365,0.000074516276,0.00019309428,0.000051366096],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000035597914,0.000032087155,0.0013702934,0.00006001203,0.000076977674,0.000023538592,0.6194645,0.0000011096363,0.000008151366,0.3578489,0.020864733,0.00021407306],"study_design_scores_gemma":[0.00033828436,0.000028049899,0.00412037,0.000108713946,0.00003832637,2.2387307e-7,0.011354202,4.7739746e-7,0.000013126816,0.03529037,0.9484356,0.0002722575],"about_ca_topic_score_codex":0.000669307,"about_ca_topic_score_gemma":0.05716237,"teacher_disagreement_score":0.9275709,"about_ca_system_score_codex":0.00010489507,"about_ca_system_score_gemma":0.00004843402,"threshold_uncertainty_score":0.99529517},"labels":[],"label_agreement":null},{"id":"W2926003524","doi":"10.1163/15734218-12341412","title":"Cumin, Capsules, and Colonialism","year":2018,"lang":"en","type":"article","venue":"Asian Medicine","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Colonialism; Indigenous; Hindi; Politics; Institutionalisation; Nationalism; Medicine; Traditional medicine; History; Social science; Sociology; Political science; Law","score_opus":0.027300064861713796,"score_gpt":0.23016751889316425,"score_spread":0.20286745403145046,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2926003524","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06742496,0.0005645291,0.0000036926324,0.0127183935,0.0016769418,0.000101264675,0.000011408751,0.00005227018,0.91744655],"genre_scores_gemma":[0.9763547,0.00000823903,0.000018063267,0.0032098554,0.007934289,0.0000035029418,0.000009163223,0.00000967588,0.012452487],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995378,0.00002092472,0.00010957292,0.00011931116,0.00009025036,0.00012213885],"domain_scores_gemma":[0.9996997,0.000014375731,0.000034650555,0.00011990896,0.000053223546,0.000078140736],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00010764457,0.00007979717,0.000120448916,0.000060644954,0.00032758238,0.000013377326,0.00006420625,0.000027931192,0.0054181064],"category_scores_gemma":[0.000019925992,0.00006096559,0.00001227058,0.00001734087,0.0012089874,0.00006177003,0.000011168028,0.00007215815,0.00025968824],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018381672,0.000011835095,0.000037521924,0.000018135099,0.000014044871,0.0000204931,0.26245713,1.2973747e-9,0.00005893713,0.598326,0.13489811,0.004139383],"study_design_scores_gemma":[0.00032260697,0.0003336077,0.0001860573,0.000035907913,0.000018483957,0.000011024217,0.0010337161,0.0000011688941,0.000021607577,0.011785161,0.9861733,0.00007737051],"about_ca_topic_score_codex":0.00018708839,"about_ca_topic_score_gemma":0.00051468704,"teacher_disagreement_score":0.90892977,"about_ca_system_score_codex":0.000012276872,"about_ca_system_score_gemma":0.000013189896,"threshold_uncertainty_score":0.9954911},"labels":[],"label_agreement":null},{"id":"W2934305307","doi":"10.20431/2347-3134.0703004","title":"Multiculturalism in Indian English Literature","year":2019,"lang":"en","type":"article","venue":"International Journal on Studies in English Language and Literature","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Multiculturalism; Linguistics; Sociology; Political science; History; Gender studies; Philosophy; Pedagogy","score_opus":0.014081688352313033,"score_gpt":0.26525997498742604,"score_spread":0.251178286635113,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2934305307","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9515164,0.014318544,1.7663353e-8,0.0003097235,0.009386328,0.00012788716,0.0001129554,0.00002744094,0.02420074],"genre_scores_gemma":[0.98700494,0.0008124787,0.000020974538,0.001592641,0.0063681686,0.0000083083605,0.000064078115,0.000014670868,0.004113742],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988625,0.00009225878,0.00031533255,0.00023235612,0.0002887765,0.00020876403],"domain_scores_gemma":[0.99901956,0.00012262765,0.00011111965,0.000108355474,0.0005807988,0.0000575565],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00023867028,0.00021299736,0.00025524362,0.0004805237,0.0001011698,0.0005416157,0.0002418024,0.00011175679,0.00024641008],"category_scores_gemma":[0.00024248,0.00015468325,0.00008594072,0.00009816254,0.00009694159,0.00068725797,0.00005381655,0.0010396126,0.000014635378],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000111857866,0.000067738794,0.00047562076,0.000042631338,0.000084778134,0.0022376028,0.976607,0.0000108511895,0.000008999513,0.01786595,0.0018854782,0.00060149055],"study_design_scores_gemma":[0.0026621225,0.0001859316,0.0003963745,0.003464171,0.000010140119,0.0001503804,0.22910114,0.0000055860446,0.000027374692,0.0012984256,0.76222897,0.00046939054],"about_ca_topic_score_codex":0.00000746377,"about_ca_topic_score_gemma":0.00012340333,"teacher_disagreement_score":0.7603435,"about_ca_system_score_codex":0.00013693025,"about_ca_system_score_gemma":0.000011664891,"threshold_uncertainty_score":0.63078},"labels":[],"label_agreement":null},{"id":"W2940914869","doi":"10.1017/s1053837218000731","title":"E. F. SCHUMACHER AND THE MAKING OF “BUDDHIST ECONOMICS,” 1950 – 1973","year":2019,"lang":"en","type":"article","venue":"Journal of the History of Economic Thought","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Modernity; Skepticism; Buddhism; Spirituality; German; Economic history; Religious studies; Philosophy; Sociology; Political science; Environmental ethics; History; Law; Theology; Archaeology","score_opus":0.026022629299351282,"score_gpt":0.19097185846937553,"score_spread":0.16494922917002425,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2940914869","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6669276,0.0075293262,8.9903295e-7,0.0015697387,0.013976904,0.00018978676,0.000026173064,0.0000043245277,0.30977523],"genre_scores_gemma":[0.9583045,0.000047664525,0.000039162125,0.00043542185,0.00085002347,8.11469e-7,2.4210033e-7,0.000017159711,0.040304985],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99901485,0.00010504811,0.00062820135,0.00009564841,0.000053745272,0.0001024864],"domain_scores_gemma":[0.9981375,0.000097237666,0.0013983693,0.000298463,0.000047945614,0.00002053972],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00069960236,0.00011786076,0.00042851362,0.00010129092,0.00011100269,0.000015030744,0.00043405424,0.000042234835,0.0016979356],"category_scores_gemma":[0.000012928204,0.00007474461,0.00032594538,0.0000063193033,0.00095405465,0.00023080924,0.00005382376,0.00021999436,0.000032857966],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0008297361,0.0000647527,0.0006225418,0.00014820186,0.00032939066,0.0000013382177,0.10106102,0.00035181126,0.00013982119,0.8386047,0.05724322,0.00060345576],"study_design_scores_gemma":[0.0009904179,0.000060641625,0.00008856102,0.0000666185,0.00007191287,0.000020381643,0.00039310553,0.000037893467,0.000030916537,0.006980895,0.9911632,0.00009546382],"about_ca_topic_score_codex":0.000030833864,"about_ca_topic_score_gemma":0.00012091545,"teacher_disagreement_score":0.93391997,"about_ca_system_score_codex":0.0004577641,"about_ca_system_score_gemma":0.00019157688,"threshold_uncertainty_score":0.99921465},"labels":[],"label_agreement":null},{"id":"W2944611778","doi":"10.3390/rel10050313","title":"Coming Home (Ghar Wapsi) and Going Away: Politics and the Mass Conversion Controversy in India","year":2019,"lang":"en","type":"article","venue":"Religions","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor","funders":"","keywords":"Hinduism; Caste; Politics; Religious studies; Political science; Sociology; Law; History; Philosophy","score_opus":0.008193362861432232,"score_gpt":0.1812759888716522,"score_spread":0.17308262601021995,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2944611778","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8857469,0.00096379296,0.0000017509911,0.0012390527,0.0004741692,0.00026158572,0.00003815242,0.000022054452,0.11125256],"genre_scores_gemma":[0.996553,0.00020298533,0.000009426154,0.0010433686,0.00014730834,0.0000036290728,0.0000058656397,0.000009015476,0.0020253845],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994941,0.000049002425,0.00012074069,0.0001160941,0.0000669156,0.00015317841],"domain_scores_gemma":[0.9995312,0.0002524593,0.000044954737,0.00011158286,0.00001761689,0.000042147323],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00013363377,0.00008348325,0.00015226207,0.00007640339,0.00031015355,0.000066084365,0.000055090488,0.000040109528,0.00009920419],"category_scores_gemma":[0.000011620549,0.000062856685,0.00003259787,0.000018163737,0.00027531432,0.00010154496,0.000027923888,0.00014645624,0.00007839944],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000035301597,0.0000069752546,0.0024948297,0.000037392885,0.000012675586,0.0000054825073,0.030852517,8.213449e-7,0.000029449131,0.96486336,0.001647371,0.000013840058],"study_design_scores_gemma":[0.005254227,0.000110814166,0.0017844045,0.0001781697,0.000058397898,0.000013513637,0.003879187,0.00036274936,0.000028186476,0.08240525,0.9055766,0.0003485276],"about_ca_topic_score_codex":0.00022219963,"about_ca_topic_score_gemma":0.000029245311,"teacher_disagreement_score":0.90392923,"about_ca_system_score_codex":0.00003431602,"about_ca_system_score_gemma":0.000019066618,"threshold_uncertainty_score":0.25632212},"labels":[],"label_agreement":null},{"id":"W2947212323","doi":"10.64628/aam.ghmtrkcag","title":"Narendra Modi’s victory speech delivers visions of a Hindu nationalist ascetic","year":2019,"lang":"en","type":"preprint","venue":"","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Asceticism; Vision; Victory; Hinduism; Nationalism; Art; History; Religious studies; Theology; Political science; Philosophy; Law; Politics","score_opus":0.04836639049702468,"score_gpt":0.23356937754092513,"score_spread":0.18520298704390045,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2947212323","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.057510115,0.00041987235,0.000024325402,0.00030403136,0.003548634,0.00039404663,0.00088457635,0.00008949571,0.9368249],"genre_scores_gemma":[0.9416312,0.000018441502,0.00013699254,0.00039812937,0.00076582946,0.000014925162,0.00033084463,0.000030193383,0.05667344],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987126,0.000047100737,0.00036424433,0.00033327861,0.00037664518,0.00016613577],"domain_scores_gemma":[0.99884665,0.000060326303,0.0002379266,0.00046325187,0.00033117592,0.00006066845],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00013780642,0.00024882998,0.00035007074,0.0002971524,0.00023140879,0.000071680864,0.00039412372,0.00020066295,0.021228429],"category_scores_gemma":[0.000014438556,0.0002363219,0.0002695249,0.00001917545,0.0002895272,0.00010315702,0.00022453368,0.00048569424,0.000618038],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029537547,0.00014477129,0.000040424413,0.00039979277,0.00012298356,0.000009915269,0.056183152,0.00058710907,0.000012651227,0.91759247,0.02466275,0.00021444903],"study_design_scores_gemma":[0.00027771993,0.00006851654,0.00007240921,0.000204196,0.00008419834,0.0000028084983,0.0007527233,0.00021187028,0.0000406812,0.028189747,0.9696326,0.00046251615],"about_ca_topic_score_codex":0.00069563265,"about_ca_topic_score_gemma":0.00042786845,"teacher_disagreement_score":0.9449699,"about_ca_system_score_codex":0.00014732673,"about_ca_system_score_gemma":0.00025668726,"threshold_uncertainty_score":0.9796663},"labels":[],"label_agreement":null},{"id":"W2949069823","doi":"10.24113/ijohmn.v1i3.11","title":"Nationalism in Rabindranath Tagore Plays","year":2015,"lang":"en","type":"article","venue":"International Journal online of Humanities","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Drama; Yesterday; Literature; Poetry; History; Currency; Classics; Art; Philosophy; Linguistics","score_opus":0.11496205623886241,"score_gpt":0.2832839668511515,"score_spread":0.16832191061228907,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2949069823","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6907972,0.00090792304,0.000013133409,0.0038087284,0.006699013,0.000109868735,0.00051858404,0.000034523793,0.297111],"genre_scores_gemma":[0.989268,0.000022049873,0.00012464961,0.00070631685,0.0037376792,0.0000022756199,0.00009950274,0.000014978565,0.0060245553],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.998707,0.00004836765,0.00044953756,0.00009004669,0.0005847035,0.00012032504],"domain_scores_gemma":[0.99873483,0.000049121838,0.00023868194,0.00006675014,0.0008568674,0.00005377166],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00026894937,0.00011339241,0.00016412859,0.0005262398,0.00009853533,0.000117707845,0.00040594174,0.00003404372,0.0017110565],"category_scores_gemma":[0.000068980575,0.00010465187,0.00009391817,0.000020355617,0.00029687776,0.0005032597,0.00003396892,0.0002704341,0.000036253492],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001135225,0.00028442594,0.0002956114,0.000008254438,0.00008416901,0.00014201937,0.10100689,0.00013395863,0.000008677307,0.8896181,0.007970196,0.00033416325],"study_design_scores_gemma":[0.0013419339,0.00014998861,0.00028966484,0.00011346677,0.000011771368,0.000119400975,0.008565045,0.000062962055,0.000033200056,0.1262222,0.8628984,0.00019194813],"about_ca_topic_score_codex":0.0001348364,"about_ca_topic_score_gemma":0.0018467269,"teacher_disagreement_score":0.85492826,"about_ca_system_score_codex":0.00017801327,"about_ca_system_score_gemma":0.00016864215,"threshold_uncertainty_score":0.99920154},"labels":[],"label_agreement":null},{"id":"W2962860298","doi":"10.2218/himalaya.2019.7896","title":"Review of Reciting the Goddess: Narratives of Place and the Making of Hinduism in Nepal by Jessica Vantine Birkenholtz","year":2019,"lang":"en","type":"article","venue":"HIMALAYA","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"University of Toronto","keywords":"Hinduism; Narrative; History; Literature; Art; Religious studies; Philosophy","score_opus":0.015375843635756793,"score_gpt":0.22268544778448493,"score_spread":0.20730960414872815,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2962860298","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.79436135,0.059539028,0.0000010894996,0.0030056834,0.0002525591,0.00054996496,0.00006648254,0.000008496434,0.14221536],"genre_scores_gemma":[0.9980007,0.0006181527,0.000023023193,0.0005238198,0.00008034426,0.000006840309,0.0000031489876,0.0000087069875,0.0007352712],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991777,0.00017661105,0.00034310494,0.000100871664,0.000108693486,0.000093039176],"domain_scores_gemma":[0.99923843,0.00017602093,0.0003427232,0.00017790821,0.00005842037,0.000006488113],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006281121,0.00008769911,0.00030572884,0.000036697216,0.00008700782,0.000008193328,0.0001521379,0.000024244582,0.00054591364],"category_scores_gemma":[0.000045693792,0.000049024966,0.000062865714,0.000044864453,0.0005733952,0.00008659646,0.000036345373,0.00014131972,0.000003460667],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00030843995,0.00010513737,0.0014837384,0.007290799,0.000076518205,0.0000016255823,0.53782886,0.0000028450945,0.0015006546,0.43862495,0.011278944,0.0014974952],"study_design_scores_gemma":[0.0023118958,0.0002550047,0.00040573487,0.020762984,0.00008284711,0.0000064029455,0.020402255,0.00007087566,0.0006816274,0.005046046,0.94963294,0.00034140298],"about_ca_topic_score_codex":0.000027587956,"about_ca_topic_score_gemma":0.000025594027,"teacher_disagreement_score":0.93835396,"about_ca_system_score_codex":0.0000065654563,"about_ca_system_score_gemma":0.000019308556,"threshold_uncertainty_score":0.5977372},"labels":[],"label_agreement":null},{"id":"W2968102516","doi":"10.33137/jaste.v10i1.32936","title":"JASTE10-1_Activist Topologies","year":2019,"lang":"en","type":"article","venue":"Journal for Activist Science and Technology Education","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Network topology; Topology (electrical circuits); Computer science; Computer network; Electrical engineering; Engineering","score_opus":0.01679685833548127,"score_gpt":0.2701737349556888,"score_spread":0.2533768766202075,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2968102516","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9389302,0.00012712754,0.000016366095,0.0076580346,0.0042269737,0.00020999307,0.0000034056459,0.00004645194,0.048781462],"genre_scores_gemma":[0.99150425,0.000010927024,0.00013073537,0.00019378988,0.00038517272,0.000018332188,9.4974e-7,0.0000054642264,0.0077503943],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99939275,0.000006653428,0.000110074885,0.0001705045,0.00013042137,0.00018958839],"domain_scores_gemma":[0.9992955,0.000034681136,0.00012400097,0.00013123566,0.00037042855,0.00004417938],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00034439948,0.000077510136,0.000100799596,0.0005417274,0.0012995085,0.0002110668,0.00021868272,0.00004461224,0.00013861737],"category_scores_gemma":[0.000104412735,0.00006322659,0.000024049445,0.00012922591,0.0010494018,0.00075325306,0.000023898901,0.00018559,0.000033704528],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002168784,0.00011667808,0.0008972916,0.000022657146,0.000009649481,3.5359366e-7,0.0082569355,2.1569224e-7,0.0031912737,0.93748826,0.004008168,0.045986857],"study_design_scores_gemma":[0.00016371696,0.00039910353,0.0002346393,0.000024616827,0.0000116486435,0.00009854376,0.008992067,0.000013670406,0.001768318,0.1785321,0.80961335,0.00014826094],"about_ca_topic_score_codex":0.000007917937,"about_ca_topic_score_gemma":0.000011130805,"teacher_disagreement_score":0.8056052,"about_ca_system_score_codex":0.00012413152,"about_ca_system_score_gemma":0.00066609593,"threshold_uncertainty_score":0.99949},"labels":[],"label_agreement":null},{"id":"W2973760904","doi":"10.1093/oso/9780190889814.001.0001","title":"Poetry as Prayer in the Sanskrit Hymns of Kashmir","year":2019,"lang":"en","type":"book","venue":"","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Sanskrit; Prayer; Poetry; Literature; Sanskrit literature; Art; Philosophy; History; Theology","score_opus":0.028453945939514978,"score_gpt":0.2070464951139999,"score_spread":0.17859254917448492,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2973760904","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0002652708,0.00037633878,1.4386791e-7,0.00025914778,0.0006813323,0.00029934378,0.000085466876,0.000016037598,0.9980169],"genre_scores_gemma":[0.020906989,0.000012326296,0.0000034718448,0.0020991722,0.0012700439,0.000008308706,0.000072619245,0.000026098345,0.97560096],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99915653,0.000049349997,0.000260176,0.0001702546,0.00022359514,0.00014009132],"domain_scores_gemma":[0.99929965,0.00012249226,0.0001328833,0.0003787385,0.0000487102,0.00001752809],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00017453097,0.0001861996,0.0002783866,0.00015130028,0.00009232351,0.000036350822,0.00035785383,0.00016224026,0.023232423],"category_scores_gemma":[0.0000055297664,0.0001220947,0.00015464221,0.0000111039835,0.00021463279,0.00007737972,0.000023274351,0.00040948362,0.0022926223],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000094143625,0.000027879423,0.0000029997784,0.00010658374,0.000018393208,0.000007617187,0.046012793,1.7224406e-7,3.4573654e-7,0.74270475,0.21104066,0.00006836814],"study_design_scores_gemma":[0.00011208094,0.000096802505,0.0000044107355,0.00008617672,0.000021646232,0.0000024912301,0.00040449013,1.7374583e-7,0.00000204921,0.0552031,0.94390315,0.00016344464],"about_ca_topic_score_codex":0.00013198341,"about_ca_topic_score_gemma":0.00062537694,"teacher_disagreement_score":0.7328625,"about_ca_system_score_codex":0.00005577093,"about_ca_system_score_gemma":0.00021579418,"threshold_uncertainty_score":0.9984842},"labels":[],"label_agreement":null},{"id":"W2977317097","doi":"10.26643/think-india.v22i2.8719","title":"Socio –Political Concept In Rohinton Ministry’s A Fine Balance","year":2019,"lang":"en","type":"article","venue":"Think India","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indian English; Christian ministry; Balance (ability); Politics; Literature; History; Honor; Diaspora; Art; Sociology; Political science; Gender studies; Law; Psychology","score_opus":0.016826205879794998,"score_gpt":0.21831062511476132,"score_spread":0.20148441923496632,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2977317097","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5958058,0.00012505097,3.712522e-7,0.0007913766,0.0008616611,0.00014925013,0.00007058161,0.000051123814,0.40214476],"genre_scores_gemma":[0.978671,8.2972696e-7,0.000016677097,0.0015454858,0.00080990087,0.0000067005753,0.000042286774,0.000015600966,0.018891517],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99907637,0.000049148523,0.0001949936,0.00019524478,0.00013920442,0.00034504366],"domain_scores_gemma":[0.9995617,0.000072300536,0.000050399733,0.00021354215,0.00002688062,0.00007512938],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00011156596,0.0001328568,0.00020077144,0.000063417654,0.000119424156,0.00004965744,0.0001774177,0.00008631049,0.010244889],"category_scores_gemma":[0.000012833306,0.00012452398,0.00006592368,0.000023009537,0.00023616281,0.00014308373,0.000025868385,0.0002813258,0.0021950146],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019724075,0.00004792232,0.0016927904,0.000026547854,0.000008371647,0.00002345894,0.13413364,9.499835e-7,0.000011241089,0.8605776,0.0033862935,0.00007147963],"study_design_scores_gemma":[0.0013939118,0.00028503066,0.0039414954,0.0001076099,0.000016028996,0.0000102076565,0.0033499738,0.000056129873,0.00017829379,0.09763763,0.89243543,0.0005882694],"about_ca_topic_score_codex":0.00014684566,"about_ca_topic_score_gemma":0.00007481734,"teacher_disagreement_score":0.8890491,"about_ca_system_score_codex":0.00010094577,"about_ca_system_score_gemma":0.00006355804,"threshold_uncertainty_score":0.9985819},"labels":[],"label_agreement":null},{"id":"W2983468536","doi":"","title":"The subversion of Greek and Hindu myths in Barati Mukherjee's novels","year":2012,"lang":"en","type":"article","venue":"Dialnet (Universidad de la Rioja)","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Hinduism; Mythology; Art; Subversion; Humanities; Narrative; Literature; History; Philosophy; Religious studies; Politics","score_opus":0.017560126837976763,"score_gpt":0.2105195627762326,"score_spread":0.19295943593825585,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2983468536","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8162789,0.0006763896,0.000004582376,0.0003464406,0.00028537348,0.00009316949,0.000024342664,0.000014765283,0.18227609],"genre_scores_gemma":[0.99744004,0.000053200503,0.00002545106,0.00012627678,0.00024932454,0.0000014178976,0.0000056131103,0.000009890671,0.0020888022],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.999352,0.0001254588,0.000099648714,0.00009477826,0.00010463137,0.00022351352],"domain_scores_gemma":[0.9994528,0.0002397662,0.000073006246,0.00013480577,0.000027083595,0.00007248621],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00032378064,0.00009576713,0.0001234446,0.00011072103,0.00035095436,0.00004024914,0.00013236824,0.00007314353,0.00043789108],"category_scores_gemma":[0.000015064089,0.00008296066,0.000046467405,0.0000466834,0.00042610153,0.00036026048,0.000037352813,0.00015732521,0.000032392436],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000087303764,0.00008355079,0.0047060377,0.00003082883,0.000025633579,0.000023182336,0.22959211,0.000003264338,0.00017951822,0.75966555,0.0034424213,0.0021605827],"study_design_scores_gemma":[0.00094724126,0.000082805316,0.016011052,0.000035619498,0.000037949114,0.000010374288,0.010158584,0.000041325613,0.00010904269,0.0062664617,0.96605396,0.00024557422],"about_ca_topic_score_codex":0.00033984202,"about_ca_topic_score_gemma":0.0005467638,"teacher_disagreement_score":0.96261156,"about_ca_system_score_codex":0.00006071053,"about_ca_system_score_gemma":0.000034312987,"threshold_uncertainty_score":0.47946003},"labels":[],"label_agreement":null},{"id":"W2983570230","doi":"10.1017/9781316671351.008","title":"Foreword to the 1959 Edition","year":2018,"lang":"en","type":"other","venue":"","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Content (measure theory); Computer science; Library science; Information retrieval; World Wide Web; Mathematics","score_opus":0.029435879577727,"score_gpt":0.20468134603725247,"score_spread":0.17524546645952546,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2983570230","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000012276804,0.000052864365,0.000026857066,0.00082990713,0.0040931404,0.00017222941,0.00015663967,0.00010945857,0.9945577],"genre_scores_gemma":[0.0003111277,0.0000019634306,0.000024374496,0.003293008,0.03461366,0.000021490789,0.00003921364,0.00011374981,0.9615814],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99964195,0.000013121796,0.000059591533,0.00010834159,0.00008249492,0.0000945247],"domain_scores_gemma":[0.99971193,0.00000789238,0.000034120665,0.00020052465,0.000018088187,0.000027419128],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000041247582,0.00009958392,0.00007892397,0.00007783514,0.0001953847,0.000034731787,0.00014555466,0.00005921198,0.32879257],"category_scores_gemma":[0.0000023432074,0.00005934477,0.000048899074,0.000009343379,0.0001108745,0.00001864448,0.000014893531,0.000058859598,0.031303987],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000001558955,0.0000039494967,6.7545855e-8,0.000006850128,0.000008191077,3.846656e-7,0.0045703417,5.5249725e-9,1.7913775e-8,0.32918656,0.6660414,0.00018070213],"study_design_scores_gemma":[0.000024589057,0.00004343893,2.3774378e-7,0.000034039025,0.000009706633,3.0474143e-7,0.000064366286,2.2352266e-7,6.793015e-7,0.0029376382,0.9967801,0.00010468079],"about_ca_topic_score_codex":0.0002061854,"about_ca_topic_score_gemma":0.007757685,"teacher_disagreement_score":0.33073872,"about_ca_system_score_codex":0.0000130859125,"about_ca_system_score_gemma":0.000010282014,"threshold_uncertainty_score":0.96945024},"labels":[],"label_agreement":null},{"id":"W2983603787","doi":"10.1017/9781316671351.007","title":"Preface to the 1944 Edition","year":2018,"lang":"en","type":"other","venue":"","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Content (measure theory); Computer science; World Wide Web; Library science; Information retrieval; Mathematics","score_opus":0.028949019111796245,"score_gpt":0.2047864008597026,"score_spread":0.17583738174790636,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2983603787","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000011997276,0.00006237037,0.000014006872,0.00084763864,0.0037053486,0.00018679452,0.00008625674,0.00011870547,0.99497765],"genre_scores_gemma":[0.00022201361,0.0000024435537,0.000017903098,0.0022090576,0.025264814,0.000018157636,0.000029276414,0.00010539664,0.97213095],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99964607,0.000016767573,0.00005465378,0.00011246154,0.00008376312,0.00008630165],"domain_scores_gemma":[0.9997067,0.000007029864,0.000034949735,0.00020784274,0.000017066479,0.000026438744],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000038561797,0.00009790953,0.00007366166,0.000061696475,0.0001860092,0.000047786703,0.00014546681,0.00005476256,0.33154613],"category_scores_gemma":[0.000002200588,0.00005786089,0.000039105063,0.000008222775,0.00010212656,0.000018699879,0.000015621852,0.000057021993,0.0398184],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000015574972,0.000005231838,5.4956068e-8,0.000008615437,0.000009937145,3.096304e-7,0.008492803,2.0709436e-8,6.104843e-8,0.19380979,0.7975863,0.00008528255],"study_design_scores_gemma":[0.000022265369,0.00003881978,2.0471408e-7,0.000030449892,0.000009417963,2.4765563e-7,0.00006376385,1.3611326e-7,0.0000015575511,0.0011135088,0.998618,0.00010164291],"about_ca_topic_score_codex":0.00021712117,"about_ca_topic_score_gemma":0.0049151503,"teacher_disagreement_score":0.29172772,"about_ca_system_score_codex":0.000013582015,"about_ca_system_score_gemma":0.000011465121,"threshold_uncertainty_score":0.9609292},"labels":[],"label_agreement":null},{"id":"W2984826549","doi":"10.1017/9781316671351.009","title":"Preface to the 1959 Edition","year":2018,"lang":"en","type":"other","venue":"","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Content (measure theory); Computer science; Information retrieval; Library science; World Wide Web; Mathematics","score_opus":0.028672427415975553,"score_gpt":0.20479287284534428,"score_spread":0.17612044542936872,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2984826549","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000012829998,0.00006979908,0.0000123566115,0.000783049,0.0035552087,0.0001863528,0.00008598883,0.000118211436,0.99518776],"genre_scores_gemma":[0.00024846697,0.0000026932978,0.000019037227,0.0022178697,0.025675194,0.000018694425,0.00002862663,0.00010503201,0.9716844],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996472,0.000016685934,0.000054525666,0.00011223205,0.00008326496,0.000086119086],"domain_scores_gemma":[0.999711,0.0000069984176,0.000033091004,0.00020516732,0.000017441664,0.000026329757],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000040253562,0.000096459094,0.00007336725,0.00006107605,0.00018386681,0.000048622132,0.00014497999,0.00005466602,0.3269365],"category_scores_gemma":[0.0000022545833,0.000057766254,0.000038897284,0.000008229065,0.00010199994,0.000018866898,0.000015525053,0.000056770936,0.039275154],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000015234743,0.000005301753,5.5822678e-8,0.000008961873,0.000009362571,3.1721845e-7,0.0077018295,1.6541872e-8,6.685073e-8,0.20599064,0.7861919,0.00009004195],"study_design_scores_gemma":[0.000022647666,0.00003891588,2.1232098e-7,0.000032624826,0.000009124538,2.5495206e-7,0.00006595618,1.1473437e-7,0.0000015980013,0.0010926861,0.99863446,0.00010139355],"about_ca_topic_score_codex":0.00021349906,"about_ca_topic_score_gemma":0.004371466,"teacher_disagreement_score":0.28766137,"about_ca_system_score_codex":0.00001339105,"about_ca_system_score_gemma":0.000011248197,"threshold_uncertainty_score":0.96147287},"labels":[],"label_agreement":null},{"id":"W2985989520","doi":"10.1017/9781316671351.006","title":"Foreword to the 1944 Edition","year":2018,"lang":"en","type":"other","venue":"","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Library science; History; Computer science","score_opus":0.029715903297935258,"score_gpt":0.2046774323988032,"score_spread":0.17496152910086796,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2985989520","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000011479735,0.00004726159,0.000030436497,0.0008982811,0.0042650513,0.00017263387,0.00015712396,0.00010991239,0.9943181],"genre_scores_gemma":[0.0002781588,0.0000017822689,0.000022924023,0.0032802064,0.034068957,0.000020877776,0.000040102223,0.00011415001,0.96217287],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996408,0.0000131856505,0.00005973083,0.00010856185,0.000082986095,0.00009472378],"domain_scores_gemma":[0.9997077,0.000007927674,0.000036028207,0.00020312706,0.000017700835,0.000027532036],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000039515293,0.00010107429,0.0000792391,0.00007862095,0.00019764827,0.000034137633,0.00014604093,0.000059315662,0.33339235],"category_scores_gemma":[0.0000022873178,0.000059441372,0.00004915904,0.000009336109,0.000111009824,0.000018480094,0.000014985955,0.00005911853,0.03173851],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000015971272,0.0000039062493,6.6643395e-8,0.0000066010402,0.000008710582,3.7633436e-7,0.0050498424,6.9285435e-9,1.6398854e-8,0.31764138,0.6771159,0.0001715659],"study_design_scores_gemma":[0.000024174999,0.000043330616,2.2923265e-7,0.000031778596,0.000010016975,2.960476e-7,0.00006223414,2.6506981e-7,6.6208895e-7,0.0029929786,0.9967291,0.00010493322],"about_ca_topic_score_codex":0.00020965953,"about_ca_topic_score_gemma":0.008716827,"teacher_disagreement_score":0.31961316,"about_ca_system_score_codex":0.000013271419,"about_ca_system_score_gemma":0.00001047925,"threshold_uncertainty_score":0.9690154},"labels":[],"label_agreement":null},{"id":"W2986458681","doi":"10.1017/9781316671351.010","title":"Preface to the 1960 Indian Publication of the 1959 Edition","year":2018,"lang":"en","type":"other","venue":"","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Information retrieval; Library science; Computer science; Content (measure theory); World Wide Web; Mathematics","score_opus":0.023230257862420434,"score_gpt":0.20166386868043812,"score_spread":0.17843361081801767,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2986458681","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000024354886,0.000036727506,0.0000041388284,0.0030635411,0.002031006,0.0003838483,0.00016948907,0.000044466342,0.9942424],"genre_scores_gemma":[0.010300973,0.0000022393963,0.000010123565,0.001753221,0.0065969145,0.000033608932,0.000048029244,0.00006965345,0.98118526],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99948454,0.000044720677,0.00011412214,0.000121145495,0.00014771543,0.000087758126],"domain_scores_gemma":[0.99932885,0.000012049622,0.00014511726,0.0004192478,0.00007097641,0.000023761397],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00009724139,0.0001012151,0.00008836885,0.000094100586,0.00022813617,0.00005195519,0.000346726,0.00007961369,0.07065076],"category_scores_gemma":[0.000013643443,0.0000518624,0.000063937085,0.000036056685,0.00020614828,0.00004161283,0.00003321939,0.00008451184,0.0025373066],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000014623487,0.000011664273,0.0000015093406,0.00001979777,0.000012631299,3.6206195e-8,0.013945253,2.9101516e-8,5.2968414e-7,0.17423116,0.8116512,0.0001247775],"study_design_scores_gemma":[0.000030328394,0.000026379426,0.000012820067,0.00004903254,0.000012091157,3.031326e-7,0.00012383485,1.4995459e-7,0.000018695984,0.0010097438,0.9986386,0.00007806223],"about_ca_topic_score_codex":0.00042414214,"about_ca_topic_score_gemma":0.005088296,"teacher_disagreement_score":0.18698741,"about_ca_system_score_codex":0.0000221385,"about_ca_system_score_gemma":0.000037513044,"threshold_uncertainty_score":0.99823934},"labels":[],"label_agreement":null},{"id":"W2987961423","doi":"10.1017/9781316671351.005","title":"Foreword to A Discipline for Non-Violence 1941","year":2018,"lang":"en","type":"other","venue":"","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Sociology; Criminology","score_opus":0.029514938169951384,"score_gpt":0.24833496380054204,"score_spread":0.21882002563059066,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2987961423","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00001697899,0.000040092975,0.00050936645,0.00018115144,0.0018215933,0.00059181236,0.0006425352,0.00011337779,0.9960831],"genre_scores_gemma":[0.0006854242,0.0000032362418,0.00071595155,0.0010195214,0.010599424,0.00012735486,0.000071350274,0.0002333745,0.9865444],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993521,0.000004920377,0.00012165299,0.0002462968,0.000078520876,0.00019650302],"domain_scores_gemma":[0.9995504,0.00001725394,0.00006268421,0.0002581468,0.000037873757,0.00007363775],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00004828171,0.00019125568,0.00020719491,0.00015741534,0.00018575731,0.000034101206,0.00021147018,0.00009280455,0.061744016],"category_scores_gemma":[0.0000046119,0.00014887711,0.00010392052,0.000013637366,0.00013681888,0.000026220698,0.00003463031,0.000050821716,0.0045902464],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016131238,0.000016710232,5.6575107e-7,0.00007562404,0.000018310026,5.9362185e-7,0.0051728827,1.7836031e-8,2.5038153e-7,0.1712586,0.82290906,0.00053128577],"study_design_scores_gemma":[0.00011336163,0.00017920263,3.720939e-7,0.0002859169,0.000018799594,2.1554463e-7,0.00006237628,0.000004247284,0.0000031785407,0.0076190024,0.99145997,0.00025334532],"about_ca_topic_score_codex":0.00013197004,"about_ca_topic_score_gemma":0.0049385577,"teacher_disagreement_score":0.16855095,"about_ca_system_score_codex":0.00002070041,"about_ca_system_score_gemma":0.000025369058,"threshold_uncertainty_score":0.99618477},"labels":[],"label_agreement":null},{"id":"W2988849464","doi":"10.1017/9781316671351.004","title":"Preface to the 1934 Edition","year":2018,"lang":"en","type":"other","venue":"","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"History","score_opus":0.028580117310296565,"score_gpt":0.20436798218020372,"score_spread":0.17578786486990716,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2988849464","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000001340994,0.00006364048,0.000013060508,0.0007716788,0.0036320926,0.00018699287,0.00008633904,0.000118885226,0.99512595],"genre_scores_gemma":[0.00023611354,0.0000024726737,0.000019025058,0.002210577,0.025914121,0.000018165143,0.000029265426,0.00010544261,0.9714648],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99964577,0.000016802182,0.000054668522,0.00011255161,0.00008381563,0.000086404136],"domain_scores_gemma":[0.99970615,0.000007030093,0.00003497513,0.00020811673,0.000017296481,0.00002642776],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000040449562,0.00009796964,0.00007368967,0.000061731866,0.0001832803,0.000047797184,0.00014574718,0.000054850905,0.3323484],"category_scores_gemma":[0.0000022189688,0.000057906167,0.000039098817,0.000008240294,0.00010095184,0.000018715966,0.000015639871,0.00005706199,0.040269066],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000015405149,0.0000051547163,6.021985e-8,0.000008487261,0.000009790331,3.0502764e-7,0.00847045,1.8344869e-8,6.2434886e-8,0.20633447,0.7850857,0.00008396265],"study_design_scores_gemma":[0.0000222732,0.0000389154,2.1853776e-7,0.00003046578,0.000009417759,2.4508213e-7,0.000065891254,1.2665082e-7,0.0000016234635,0.0011092689,0.99861985,0.00010170466],"about_ca_topic_score_codex":0.00021703412,"about_ca_topic_score_gemma":0.004422496,"teacher_disagreement_score":0.29207936,"about_ca_system_score_codex":0.000013671439,"about_ca_system_score_gemma":0.000011532104,"threshold_uncertainty_score":0.9604782},"labels":[],"label_agreement":null},{"id":"W2993807019","doi":"","title":"Ghadar Movement: Har Dayal and His Ideological Formulations","year":2019,"lang":"en","type":"article","venue":"Think India Journal","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Ideology; Movement (music); Immigration; History; Political science; Law; Politics; Art; Aesthetics","score_opus":0.021679494904743933,"score_gpt":0.2039031936474479,"score_spread":0.18222369874270397,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2993807019","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7970704,0.0004039701,0.0000141350965,0.00082256575,0.0012823169,0.00013912439,0.00003112715,0.000036532096,0.20019986],"genre_scores_gemma":[0.9863858,0.000017628041,0.00015059525,0.0025590346,0.0012790761,0.0000016199593,0.000009160148,0.000012042037,0.009585039],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992289,0.000047307018,0.00022256166,0.00011537995,0.00017798605,0.0002078897],"domain_scores_gemma":[0.99956065,0.000046910216,0.00011923241,0.00010988488,0.00005491462,0.00010840202],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00024657318,0.00011511484,0.00014752266,0.00011130937,0.0007774897,0.00017520056,0.0001292183,0.00005899639,0.014931166],"category_scores_gemma":[0.0000103671455,0.000090207344,0.00007362616,0.000017220023,0.00012699385,0.00041210008,0.000031488613,0.00039561765,0.00047186986],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004113232,0.0000541931,0.0038157138,0.000016234095,0.00005812273,0.000036457117,0.10005475,0.0000064296796,0.000041603747,0.88699025,0.00796029,0.0009247948],"study_design_scores_gemma":[0.0007415615,0.0003107702,0.0068213367,0.00003331684,0.00003303329,0.000084316365,0.00061642413,0.000043771866,0.00002146329,0.2023381,0.78870314,0.00025274447],"about_ca_topic_score_codex":0.000016679815,"about_ca_topic_score_gemma":0.000020835956,"teacher_disagreement_score":0.7807429,"about_ca_system_score_codex":0.000050250303,"about_ca_system_score_gemma":0.000038300353,"threshold_uncertainty_score":0.9859693},"labels":[],"label_agreement":null},{"id":"W2996398066","doi":"10.1002/9781118635193.ctwl0314","title":"Mahabharata: Brahmins, Kings, and the South Asian Social World","year":2019,"lang":"en","type":"other","venue":"A Companion to World Literature","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Sanskrit; Hinduism; EPIC; Promulgation; Literature; Vedas; History; Duty; Sanskrit literature; Poetry; Battle; BENGAL; South asia; Guan; Mythology; China; Ancient history; Law; Political science; Art; Philosophy; Religious studies; Humanities","score_opus":0.01414890644733566,"score_gpt":0.2049979103112938,"score_spread":0.19084900386395814,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2996398066","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000019416588,0.003890889,9.953595e-7,0.0045883493,0.002504004,0.0007204689,0.000796691,0.00016319043,0.987316],"genre_scores_gemma":[0.03497437,0.000007275874,0.000026661608,0.005976172,0.01031576,0.000036517908,0.00027812656,0.0002700009,0.9481151],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985394,0.0001754114,0.0002510968,0.00046836503,0.00024878973,0.00031696557],"domain_scores_gemma":[0.99916583,0.000047708574,0.00023087558,0.00041037684,0.000050749662,0.00009444613],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00015022783,0.00045559672,0.0005733617,0.00067680894,0.0005452617,0.00085497455,0.00038151766,0.00014676685,0.00449543],"category_scores_gemma":[0.0000051381585,0.00031709645,0.0001935491,0.00020732137,0.000322313,0.000099987956,0.00010125314,0.0008166948,0.0010368557],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004792522,0.000012995046,0.0000047534313,0.0000833029,0.000047815072,0.000005701042,0.08538646,2.0636087e-8,1.5848443e-7,0.39928207,0.51495665,0.00017214502],"study_design_scores_gemma":[0.0008187306,0.00001723725,0.000034798526,0.0005774661,0.00005635505,0.0000028594443,0.00023696349,5.587244e-7,2.3484354e-7,0.0014198301,0.9964143,0.00042066383],"about_ca_topic_score_codex":0.000059916874,"about_ca_topic_score_gemma":0.0023273306,"teacher_disagreement_score":0.48145762,"about_ca_system_score_codex":0.00003730562,"about_ca_system_score_gemma":0.000031430805,"threshold_uncertainty_score":0.9999281},"labels":[],"label_agreement":null},{"id":"W2998543532","doi":"10.3138/jrpc.2017-0034","title":"A Shift in Mithya: An Implication of Euhemerism in Amish Tripathi’s<i>Shiva Trilogy</i>","year":2019,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mythology; Trilogy; Divinity; Apotheosis; Civilization; Hinduism; Undoing; History; Literature; Classics; Sociology; Philosophy; Religious studies; Theology; Art; Psychoanalysis; Psychology","score_opus":0.015426571186554511,"score_gpt":0.23515292503240925,"score_spread":0.21972635384585473,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2998543532","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9927621,0.0029694703,0.0000015444979,0.00030161312,0.00031852737,0.00011617071,0.000009366707,0.0000037072627,0.0035175276],"genre_scores_gemma":[0.99750096,0.0009447762,0.00003767501,0.00034910886,0.00027631718,0.0000011593023,0.000010100725,0.000007844542,0.0008720391],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991591,0.00008357237,0.00043580448,0.000099045275,0.00012314167,0.00009934398],"domain_scores_gemma":[0.99944717,0.0000066463117,0.00032103207,0.00010369648,0.00006825686,0.000053212578],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002553091,0.00009599266,0.0002727439,0.00018372588,0.00004067991,0.000026599986,0.000104290935,0.00010071885,0.000037325044],"category_scores_gemma":[0.00001156279,0.000073743475,0.0000820653,0.000056269775,0.000042467083,0.00028408848,0.0000078169915,0.00030481667,0.0000056238428],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00096727116,0.0005668687,0.022055112,0.00029116392,0.000049339284,0.00009262401,0.3935604,0.000018609293,0.0045976015,0.5562399,0.019957107,0.0016040116],"study_design_scores_gemma":[0.0015199875,0.00060021423,0.0015937891,0.00017710506,0.000019738496,0.00004610217,0.0007417615,0.0000049938194,0.00009779955,0.018412028,0.9766375,0.00014901558],"about_ca_topic_score_codex":0.000121309015,"about_ca_topic_score_gemma":0.00034073764,"teacher_disagreement_score":0.95668036,"about_ca_system_score_codex":0.000026800895,"about_ca_system_score_gemma":0.000024923953,"threshold_uncertainty_score":0.30071718},"labels":[],"label_agreement":null},{"id":"W3007693670","doi":"","title":"Guru ka Langar as Parsad Embracing \"Sarve Dharm Sambhaw\"","year":2018,"lang":"en","type":"article","venue":"Asian Journal of Multidimensional Research","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Hinduism; Faith; Caste; Creed; Humanity; Visitor pattern; Sociology; Religious studies; Gender studies; Media studies; Law; Political science; Theology","score_opus":0.13607814254334688,"score_gpt":0.36620642900455846,"score_spread":0.23012828646121158,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3007693670","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.51895463,0.0005620265,0.000009027694,0.0042104013,0.0017659428,0.00019271218,0.000032369135,0.000021706437,0.47425118],"genre_scores_gemma":[0.98548585,0.000010088068,0.00055809645,0.00041712844,0.0050523924,0.000002360451,0.000005118994,0.000032453714,0.008436511],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99714524,0.00043331724,0.00048075302,0.00020676576,0.0012372105,0.00049672555],"domain_scores_gemma":[0.9971398,0.00035600524,0.00020144552,0.00023335782,0.0017571001,0.00031230788],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0023109715,0.00016039282,0.00026686353,0.0005295104,0.0010991149,0.000102045844,0.00034466194,0.000081265054,0.008120607],"category_scores_gemma":[0.00043542113,0.00012850309,0.00018448818,0.00010705996,0.0008717403,0.00037388064,0.00008961166,0.0009476163,0.0027711112],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.001342906,0.0004789969,0.00017871227,0.00006823266,0.0002910422,0.0014647125,0.1596432,0.000004820013,0.006007519,0.7390603,0.08471349,0.0067460868],"study_design_scores_gemma":[0.0011352478,0.0018357856,0.00046957846,0.00033958023,0.000026977652,0.0004031725,0.007462512,0.000026159338,0.003438176,0.031459972,0.9531086,0.00029423702],"about_ca_topic_score_codex":0.00008355869,"about_ca_topic_score_gemma":0.00009900381,"teacher_disagreement_score":0.8683951,"about_ca_system_score_codex":0.00013846095,"about_ca_system_score_gemma":0.0003839005,"threshold_uncertainty_score":0.99800533},"labels":[],"label_agreement":null},{"id":"W3023486357","doi":"","title":"The Vachana Tradition and Teachings of Guru Nanak Devji : A Comparative Note","year":2014,"lang":"en","type":"article","venue":"Journal of Emerging Technologies and Innovative Research","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Quarter (Canadian coin); State (computer science); History; Ancient history; Sociology; Archaeology; Mathematics","score_opus":0.13825678487498488,"score_gpt":0.35971120727306255,"score_spread":0.22145442239807767,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3023486357","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97462726,0.001961321,0.00018143588,0.007361126,0.0001796795,0.00014085835,0.000009316146,0.000028277022,0.015510737],"genre_scores_gemma":[0.9992212,0.00027609506,0.00020944068,0.000022584629,0.00013772491,0.0000033025335,5.9718815e-7,0.0000055327296,0.00012354083],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99892473,0.00016056614,0.00035488227,0.00009605137,0.0002805055,0.00018324846],"domain_scores_gemma":[0.9982337,0.00046201766,0.00029692074,0.00011254181,0.0008757774,0.000019055647],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022952897,0.00008901888,0.00022972985,0.00047260796,0.000976821,0.000076566954,0.00023619797,0.000052463645,0.000012403385],"category_scores_gemma":[0.00041080726,0.000054314653,0.000030591,0.00024376891,0.0016089748,0.00022132829,0.00008633732,0.00076265296,9.634788e-7],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000783721,0.00003004631,0.000093192626,0.000037643305,0.000054111668,0.000002078611,0.03786604,5.5964057e-7,0.0010309088,0.91974866,0.004011748,0.03704663],"study_design_scores_gemma":[0.0005231581,0.0015867143,0.0005398968,0.00024591005,0.00001080171,0.00002166844,0.067700416,0.00021072238,0.0025073397,0.29002842,0.63645846,0.00016652117],"about_ca_topic_score_codex":0.00003437864,"about_ca_topic_score_gemma":0.000034347217,"teacher_disagreement_score":0.6324467,"about_ca_system_score_codex":0.00003529542,"about_ca_system_score_gemma":0.000040403727,"threshold_uncertainty_score":0.7513015},"labels":[],"label_agreement":null},{"id":"W3024083701","doi":"10.21523/gcj2.19010102","title":"Feministic Analysis of Shauna Singh Baldwin’s selected stories in English Lessons and Other Stories","year":2020,"lang":"en","type":"article","venue":"Feminist Research","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Injustice; Wife; Context (archaeology); Gender studies; Consumerism; Sociology; Immigration; Girl; Feminism; Poetry; Literature; History; Law; Psychology; Art; Political science","score_opus":0.1907001059035987,"score_gpt":0.3553683967483932,"score_spread":0.1646682908447945,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3024083701","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6665557,0.0008647168,0.0000029678592,0.0013294109,0.00033408072,0.00034625307,0.0009270695,0.000099488105,0.32954034],"genre_scores_gemma":[0.9970862,0.000010472374,0.000016861497,0.00017942853,0.0006559321,0.000024654068,0.000039798946,0.000025347781,0.0019612515],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99816084,0.00022732434,0.00033873465,0.00037820422,0.0004960694,0.00039881343],"domain_scores_gemma":[0.9985138,0.0005504228,0.00008118743,0.00023753743,0.0004636167,0.00015343755],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0006603898,0.00016395848,0.00044470423,0.0005428482,0.00050436554,0.0001654318,0.00027388535,0.000090039925,0.0016349854],"category_scores_gemma":[0.00065350835,0.00016054526,0.00007815429,0.00096285547,0.0010865158,0.000102861435,0.00009361665,0.000502313,0.000018393477],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021539332,0.000105044506,0.011787987,0.00016195443,0.00025846832,0.000024315454,0.7356425,0.0000051451207,0.000109891946,0.24799801,0.0035579212,0.00013339288],"study_design_scores_gemma":[0.00038418794,0.00044070545,0.0026545734,0.000051485727,0.00016414103,5.7525114e-7,0.029586008,0.00014120886,0.00016315818,0.0011053766,0.9650099,0.00029868088],"about_ca_topic_score_codex":0.0007390929,"about_ca_topic_score_gemma":0.002852144,"teacher_disagreement_score":0.961452,"about_ca_system_score_codex":0.00010110964,"about_ca_system_score_gemma":0.00019175968,"threshold_uncertainty_score":0.99927765},"labels":[],"label_agreement":null},{"id":"W3037213200","doi":"","title":"Gandhi, the Freedom Fighter and Educator: A Southern Theorist.","year":2020,"lang":"en","type":"article","venue":"The International Education Journal: Comparative Perspectives","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Colonialism; Sociology; Politics; Independence (probability theory); Globalization; Power (physics); Social theory; Relevance (law); Global South; Order (exchange); Epistemology; Social science; Political economy; Environmental ethics; Political science; Law; Geography; Economic geography; Economics","score_opus":0.0764885426823657,"score_gpt":0.2919134439386355,"score_spread":0.21542490125626979,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3037213200","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6918035,0.0033371996,0.000042736585,0.13800834,0.0037369998,0.00042911072,0.00005235571,0.000040219344,0.16254951],"genre_scores_gemma":[0.9857814,0.000022419896,0.000022231266,0.0027084483,0.0062523577,0.000027379998,0.0000037096356,0.000011952597,0.005170149],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9990378,0.00021040771,0.00021391321,0.00017752872,0.00025308042,0.0001072674],"domain_scores_gemma":[0.99886346,0.0001780454,0.00020321705,0.00013085577,0.00051574205,0.00010869062],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002494539,0.00014908347,0.00013434347,0.000064678134,0.0010713667,0.0005542115,0.00050321885,0.0000149373645,0.00576697],"category_scores_gemma":[0.00008640236,0.00008033151,0.00008449925,0.000040969826,0.00051602453,0.00026171753,0.000042472377,0.00039956017,0.00022787924],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006905232,0.00015749733,0.00013991061,0.0000012825233,0.00013013632,5.4629135e-7,0.7311401,0.0000061413557,0.000012990187,0.2326501,0.03558792,0.00010435378],"study_design_scores_gemma":[0.00016749675,0.00008426427,0.00027466603,0.000010266351,0.00002898842,0.00002734778,0.5742023,0.000051691484,0.0000075650446,0.019144284,0.40590143,0.0000997208],"about_ca_topic_score_codex":0.00011004896,"about_ca_topic_score_gemma":0.00009642141,"teacher_disagreement_score":0.37031353,"about_ca_system_score_codex":0.00011975474,"about_ca_system_score_gemma":0.0002774986,"threshold_uncertainty_score":0.99514186},"labels":[],"label_agreement":null},{"id":"W3041796497","doi":"","title":"Construisons le Futur. Compte-rendu d'expérience sur la labellisation \"Qualité F.L.E.\" de la Future Foundation School à Calcutta","year":2021,"lang":"fr","type":"preprint","venue":"HAL (Le Centre pour la Communication Scientifique Directe)","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Francophone University Association","funders":"","keywords":"Foundation (evidence); Humanities; Computer science; Philosophy; Geography; Archaeology","score_opus":0.01840456052556082,"score_gpt":0.2284852209885428,"score_spread":0.21008066046298196,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3041796497","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.40764824,0.0071425694,0.023653017,0.027594872,0.0033288475,0.0010185969,0.0006552838,0.00044347355,0.5285151],"genre_scores_gemma":[0.9382174,0.0016229004,0.008004426,0.00043313118,0.00082926877,0.00012818268,0.0027163127,0.00010338694,0.047944985],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.98047185,0.016416479,0.0009078521,0.001039841,0.00057485513,0.0005891262],"domain_scores_gemma":[0.99121994,0.0031073028,0.0008848919,0.0018535786,0.0025306041,0.00040366448],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.006699082,0.0006160697,0.00061471143,0.00023563101,0.0024638767,0.0020726556,0.0011880898,0.00071911927,0.0028925838],"category_scores_gemma":[0.0010872511,0.0007381662,0.00041011022,0.00027290697,0.0019007545,0.0006966636,0.0005828348,0.0016781251,0.00020820138],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002137827,0.0007375084,0.00085157534,0.00028027382,0.00011700951,0.000022489365,0.12856126,0.000068483074,0.00043998676,0.85660195,0.0027491222,0.009548946],"study_design_scores_gemma":[0.00085496675,0.0000014894837,0.0026342443,0.0019430866,0.00013464708,0.00007089659,0.004237259,0.0018016908,0.00258421,0.009205658,0.9756598,0.00087205006],"about_ca_topic_score_codex":0.0087229395,"about_ca_topic_score_gemma":0.007918706,"teacher_disagreement_score":0.9729107,"about_ca_system_score_codex":0.00050364895,"about_ca_system_score_gemma":0.0020047098,"threshold_uncertainty_score":0.99950695},"labels":[],"label_agreement":null},{"id":"W3095281379","doi":"10.1163/15685152-00284p04","title":"Gandhi and the Parable of the Prodigal Son","year":2020,"lang":"en","type":"article","venue":"Biblical Interpretation","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Exegesis; Biblical studies; Interpretation (philosophy); Appeal; Politics; Philosophy; Literature; Apocalypticism; Merge (version control); Religious studies; Epistemology; Theology; Judaism; Art; Law; Political science; Linguistics","score_opus":0.030069181353288853,"score_gpt":0.2003875667363485,"score_spread":0.17031838538305966,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3095281379","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.507385,0.0009505992,0.00035800278,0.045184795,0.00083279767,0.0008835774,0.000045693065,0.00007321819,0.4442863],"genre_scores_gemma":[0.99668217,0.0000047377043,0.0000035551097,0.0027136463,0.0001935904,0.00000941306,0.0000014999423,0.0000035458306,0.00038782324],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996332,0.00006311835,0.0001083908,0.00006893206,0.00007812568,0.00004826343],"domain_scores_gemma":[0.9997596,0.000066174296,0.000052254865,0.00006466782,0.000037785136,0.000019512345],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00008267974,0.000042581494,0.00007018493,0.000032772456,0.00013968849,0.000048738268,0.0000874808,0.00001602001,0.0002811388],"category_scores_gemma":[0.000055752225,0.00002080006,0.000045890323,0.000072657174,0.00035018794,0.00009134466,0.000019842666,0.00008075917,0.000018090046],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00034759482,0.000016719201,0.000085047264,0.00004817224,0.000018390396,1.902612e-7,0.20397937,0.000008565518,0.000101902006,0.784877,0.009100281,0.0014167407],"study_design_scores_gemma":[0.0018688992,0.0003505202,0.0010150216,0.00013655568,0.000113099144,0.0000031798133,0.0017191756,0.017935868,0.001453319,0.06974521,0.90540075,0.00025839702],"about_ca_topic_score_codex":0.000023257486,"about_ca_topic_score_gemma":0.000022039938,"teacher_disagreement_score":0.8963005,"about_ca_system_score_codex":0.0000036054846,"about_ca_system_score_gemma":0.0000096037975,"threshold_uncertainty_score":0.30782726},"labels":[],"label_agreement":null},{"id":"W3106859242","doi":"","title":"On Arrival and Belonging — with Sobhana Jaya-Madhavan","year":2020,"lang":"en","type":"article","venue":"Summit (Simon Fraser University)","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Genealogy; Geography; Combinatorics; Mathematics; History","score_opus":0.019201529097047365,"score_gpt":0.16973884811273793,"score_spread":0.15053731901569056,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3106859242","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7721349,0.00004681146,0.000051239458,0.0018888859,0.00015969215,0.00013912782,0.00006134928,0.00013512486,0.22538286],"genre_scores_gemma":[0.9949534,0.0000067612173,0.000024249912,0.0011229438,0.00026590755,1.9105161e-7,0.000013328899,0.000015713696,0.0035975212],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993725,0.000033132637,0.000060834354,0.00024588383,0.0001158764,0.00017178922],"domain_scores_gemma":[0.9996161,0.000036343336,0.000042035044,0.00011484,0.00003411134,0.0001565756],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000025723059,0.00014192922,0.00013564796,0.00013935199,0.00048566112,0.00004786117,0.00014236095,0.000037758986,0.00081613543],"category_scores_gemma":[0.0000047641115,0.00013761438,0.000042100808,0.00007793586,0.00022331683,0.0002445179,0.00003209477,0.00017997598,0.00011572379],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00068243453,0.00007274462,0.02350748,0.00007623572,0.00011497889,0.0009642465,0.012749447,0.00006190225,0.0000021783753,0.9430751,0.017799499,0.00089374516],"study_design_scores_gemma":[0.0006695124,0.00037170152,0.000039006718,0.000028640641,0.000045396617,7.599118e-9,0.010865272,0.000028163095,0.00006133955,0.0008792787,0.9867666,0.00024508647],"about_ca_topic_score_codex":0.00005283603,"about_ca_topic_score_gemma":0.0073824446,"teacher_disagreement_score":0.9689671,"about_ca_system_score_codex":0.000037988622,"about_ca_system_score_gemma":0.000024921223,"threshold_uncertainty_score":0.8936111},"labels":[],"label_agreement":null},{"id":"W3110020308","doi":"10.1017/9781108779753.014","title":"Women, Gender, and the Family in Tagore","year":2019,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Humanity; Dharma; Sociology; Gender studies; Psychology; Philosophy; Theology; Buddhism","score_opus":0.04485123487501256,"score_gpt":0.16695629601778825,"score_spread":0.1221050611427757,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3110020308","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0009778244,0.0006931019,0.0000010330187,0.000012630591,0.00042640555,0.00037716157,0.00025933527,0.00003337951,0.99721915],"genre_scores_gemma":[0.019246714,0.00009658033,0.0000012072693,0.00035699297,0.0002982057,9.689103e-7,0.000018506402,0.000027822503,0.979953],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991987,0.000046675726,0.00012975433,0.00028651612,0.00013392144,0.00020447995],"domain_scores_gemma":[0.99937016,0.00007393372,0.00011919919,0.00032234835,0.000052305186,0.000062084604],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00012652305,0.0002467646,0.0003356066,0.00014782872,0.0002962738,0.00005930897,0.00028398313,0.00015679805,0.00004204329],"category_scores_gemma":[0.0000018289637,0.00021636009,0.000105113744,0.0000016126277,0.00090658065,0.00007384566,0.0001471929,0.00045331256,0.00003927796],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021255708,0.0000035960786,4.7340077e-7,0.00008547789,0.00006099389,0.000076828364,0.021286646,2.869889e-7,4.920136e-7,0.9638155,0.014330274,0.00012683525],"study_design_scores_gemma":[0.0011656542,0.000026598407,0.000005102176,0.000051194937,0.000050673058,0.0000025814481,0.00080936105,0.0000045211887,5.46718e-7,0.0005214224,0.9970952,0.00026709074],"about_ca_topic_score_codex":0.000207706,"about_ca_topic_score_gemma":0.000012456645,"teacher_disagreement_score":0.98276496,"about_ca_system_score_codex":0.00015814924,"about_ca_system_score_gemma":0.00007624243,"threshold_uncertainty_score":0.88229084},"labels":[],"label_agreement":null},{"id":"W3110182065","doi":"10.7202/1074043ar","title":"Russell and Chomsky as Advocates of Humanistic Education","year":2020,"lang":"en","type":"article","venue":"Philosophical Inquiry in Education","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Humanism; Value (mathematics); Social justice; Epistemology; Power (physics); Sociology; Academic freedom; Economic Justice; Pedagogy; Philosophy; Law; Social science; Political science; Higher education","score_opus":0.07190468204881949,"score_gpt":0.29117957098737984,"score_spread":0.21927488893856034,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3110182065","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.88720125,0.0017793066,0.0000035740254,0.033920955,0.0021460764,0.00037656978,0.000011616452,0.000050027764,0.07451062],"genre_scores_gemma":[0.9915614,0.00004727978,0.000044807028,0.0038793678,0.0041882438,0.000047717676,0.00006344605,0.000018737837,0.00014898022],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99905473,0.00006705255,0.0003440288,0.00026756816,0.00013572226,0.00013091305],"domain_scores_gemma":[0.9994175,0.000071650844,0.00012871073,0.00015068782,0.00011447973,0.0001170122],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00009417365,0.00014481551,0.00019673319,0.00014430459,0.00013555508,0.00004274035,0.00013788899,0.00007147136,0.0005948423],"category_scores_gemma":[0.00011474977,0.00014934584,0.00004162151,0.000082643994,0.00046514292,0.00024679527,0.000025095638,0.00020697773,0.00014669175],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000042436346,0.00044322424,0.00029704443,0.00018761342,0.0000075356293,4.973156e-7,0.119544044,0.0000014693932,0.00015983959,0.87656915,0.0008528839,0.0018942632],"study_design_scores_gemma":[0.00026688544,0.00034057646,0.0008589308,0.00013554707,0.00004456973,0.000005205331,0.00659568,0.000030424608,0.00022316589,0.8724662,0.11870145,0.00033136463],"about_ca_topic_score_codex":0.00009581793,"about_ca_topic_score_gemma":0.000013828033,"teacher_disagreement_score":0.11784857,"about_ca_system_score_codex":0.000049247414,"about_ca_system_score_gemma":0.00032011705,"threshold_uncertainty_score":0.65131056},"labels":[],"label_agreement":null},{"id":"W3110778339","doi":"10.31581/jbs-30.1-2.6(2020)","title":"Crisis and the Power of an Inclusive Historical Consciousness","year":2020,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanity; Consciousness; Power (physics); Introspection; Politics; Diversity (politics); Habit; Maturity (psychological); Sociology; Environmental ethics; Law and economics; Psychology; Political science; Epistemology; Social psychology; Law; Cognitive psychology; Philosophy","score_opus":0.047114074377154036,"score_gpt":0.25522081087467524,"score_spread":0.2081067364975212,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3110778339","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.88182354,0.037664823,0.000010541193,0.06732689,0.001426204,0.00017561682,0.000019132083,0.000011571099,0.011541689],"genre_scores_gemma":[0.99652606,0.0004163724,0.0000109311195,0.0021701362,0.0007574093,7.4460337e-7,8.3219824e-8,0.000006330832,0.00011194488],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992116,0.00018233327,0.00029766347,0.00004849325,0.00018270212,0.00007721426],"domain_scores_gemma":[0.99892503,0.0003392615,0.0003125157,0.000087154396,0.0002944664,0.00004155004],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00053058896,0.000087109285,0.00033040385,0.000032135096,0.00055498426,0.000014537795,0.00019901466,0.000015063231,0.00008688406],"category_scores_gemma":[0.00010328466,0.000039592,0.0000815756,0.000025667734,0.00078026537,0.00012144082,0.00008163264,0.00018718396,0.0000027866458],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00064908696,0.000030384186,0.000015698926,0.000029492145,0.00028274226,0.0000110051315,0.9154136,0.0000045364427,0.00001353169,0.05732882,0.026140455,0.00008064979],"study_design_scores_gemma":[0.002849119,0.0018531219,0.000118883945,0.0000750702,0.0007989232,0.00008765547,0.28204918,0.000010265238,0.00013541596,0.08235754,0.62939745,0.00026733615],"about_ca_topic_score_codex":0.00003718413,"about_ca_topic_score_gemma":0.00004575227,"teacher_disagreement_score":0.63336444,"about_ca_system_score_codex":0.000049624618,"about_ca_system_score_gemma":0.00002524415,"threshold_uncertainty_score":0.42685464},"labels":[],"label_agreement":null},{"id":"W3119033088","doi":"10.36575/2353-2912/1(8)2020.417","title":"A Question of Identity in the Life and Works of Sat-Okh (Long Feather)","year":2020,"lang":"en","type":"article","venue":"Forum Filologiczne Ateneum","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Biography; Indigenous; Identity (music); Chose; Genealogy; History; World War II; Literature; Classics; Art history; Art; Law; Aesthetics; Political science; Archaeology","score_opus":0.045971280367426766,"score_gpt":0.23801520673823265,"score_spread":0.1920439263708059,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3119033088","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9873057,0.0009317226,0.000015038829,0.0034998122,0.00013749038,0.00015781533,0.00002907186,0.000017189957,0.0079061575],"genre_scores_gemma":[0.998217,0.000038334267,0.000017339184,0.001485203,0.0001371766,0.000008040612,0.000012028317,0.0000055611226,0.000079319965],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9993188,0.00010825483,0.00021873243,0.00012474562,0.00010428335,0.00012521174],"domain_scores_gemma":[0.9996378,0.00006112092,0.00012461399,0.00010908968,0.000036505724,0.000030874533],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002258438,0.000086281725,0.0001823968,0.00004181666,0.00010313185,0.00002430291,0.00016228644,0.000054882144,0.00026386356],"category_scores_gemma":[0.000064576176,0.000059519505,0.000054311506,0.000057192858,0.00024015413,0.00021091064,0.000040967127,0.00013563548,0.000013113984],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00029545953,0.00019464323,0.043901864,0.00025456902,0.000053091982,0.000031841217,0.1833534,0.000042148153,0.0003730766,0.7681038,0.0023488828,0.0010472597],"study_design_scores_gemma":[0.004797039,0.0076195593,0.38091883,0.00092438253,0.0003727023,0.000038067807,0.05335539,0.0006516988,0.0012890083,0.391329,0.1568027,0.0019016413],"about_ca_topic_score_codex":0.00015097742,"about_ca_topic_score_gemma":0.0006196429,"teacher_disagreement_score":0.3767748,"about_ca_system_score_codex":0.000006312482,"about_ca_system_score_gemma":0.000013585064,"threshold_uncertainty_score":0.2889121},"labels":[],"label_agreement":null},{"id":"W3134608683","doi":"10.1177/0191453721998732","title":"Mapping the individual and the community in Mahatma Gandhi and Martin Luther King, Jr.","year":2021,"lang":"en","type":"article","venue":"Philosophy & Social Criticism","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Martin luther king; Democracy; Civil rights; Voting; Sociology; Political science; White (mutation); Law; Religious studies; Politics; Philosophy","score_opus":0.11571742022493031,"score_gpt":0.24979242462532722,"score_spread":0.1340750044003969,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3134608683","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7034401,0.0030820272,0.0000017484464,0.0477091,0.00049713807,0.0003070269,0.000092066126,0.0000451296,0.24482562],"genre_scores_gemma":[0.99027264,0.000024493596,0.0000073668157,0.0072036088,0.001778783,0.000036173908,0.000012817354,0.00002257714,0.0006415244],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99821043,0.0008777796,0.00027007563,0.00017387696,0.0002028817,0.000264934],"domain_scores_gemma":[0.99916077,0.00044218765,0.0000689543,0.00020861284,0.00007595025,0.000043502223],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00085380144,0.00018024415,0.00026463662,0.000057015677,0.0027989452,0.00028962604,0.00021974702,0.00007414298,0.0003930989],"category_scores_gemma":[0.0000830199,0.00012547994,0.000092460505,0.000070437665,0.0018456157,0.00015917176,0.00017770071,0.00073157344,0.000017997703],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002581192,0.000049141177,0.00013076229,0.000049450795,0.00003145382,0.00001417349,0.35790023,5.827082e-8,0.0000059365007,0.64105535,0.00033854018,0.00039911142],"study_design_scores_gemma":[0.001377972,0.000025687474,0.0020339713,0.00006137482,0.0000541241,0.000012680009,0.018473638,0.0000074330846,0.0000111906875,0.87845767,0.0992506,0.00023365555],"about_ca_topic_score_codex":0.00034536317,"about_ca_topic_score_gemma":0.00078113505,"teacher_disagreement_score":0.33942658,"about_ca_system_score_codex":0.000025818546,"about_ca_system_score_gemma":0.000031942418,"threshold_uncertainty_score":0.9984993},"labels":[],"label_agreement":null},{"id":"W3157509601","doi":"10.24908/iqurcp.7509","title":"A Review of Gandhi, Father of a Nation or a Mahatma?","year":2017,"lang":"en","type":"review","venue":"Inquiry Queen s Undergraduate Research Conference Proceedings","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Legend; Mysticism; Nationalism; Religious studies; Politics; Hinduism; Colonialism; Indian subcontinent; History; Buddhism; Sociology; Gender studies; Theology; Ancient history; Political science; Philosophy; Law; Art history","score_opus":0.5924853862219093,"score_gpt":0.470570819746351,"score_spread":0.12191456647555826,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3157509601","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000001879182,0.92895406,0.000003975185,0.0010158055,0.0003292708,0.0018125895,0.00013428806,0.000039653045,0.06770845],"genre_scores_gemma":[0.0008122387,0.9866823,0.000032831274,0.00005682081,0.0009067813,0.00037203674,0.00006684494,0.00008616901,0.010983971],"study_design_codex":"systematic_review","study_design_gemma":"not_applicable","domain_scores_codex":[0.9957956,0.00026098063,0.0013933891,0.0006742991,0.0012473888,0.00062831095],"domain_scores_gemma":[0.99324423,0.0003599588,0.0017215675,0.00058065687,0.0039147916,0.00017876629],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0028417448,0.0005489801,0.0025380997,0.0009605849,0.000578534,0.00029234466,0.0015410727,0.00030922572,0.0010923028],"category_scores_gemma":[0.001065804,0.0003924691,0.0006046539,0.00027286957,0.0026726148,0.00062804716,0.00029244623,0.0011235091,0.00016744588],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000048679012,0.00012763675,4.3744194e-7,0.3850201,0.00025077307,0.000008885089,0.014004475,1.4620007e-9,6.6294444e-7,0.38348565,0.017979646,0.19907305],"study_design_scores_gemma":[0.000134477,0.0002974816,3.5497433e-8,0.2281297,0.00022127714,0.000010642049,0.00023816702,7.708993e-7,0.0000027341312,0.01705086,0.75360787,0.0003059732],"about_ca_topic_score_codex":0.00030380656,"about_ca_topic_score_gemma":0.000047762234,"teacher_disagreement_score":0.73562825,"about_ca_system_score_codex":0.00023327724,"about_ca_system_score_gemma":0.0021244339,"threshold_uncertainty_score":0.9998527},"labels":[],"label_agreement":null},{"id":"W3163218415","doi":"10.15173/a.v1i2.2820","title":"MOVING TOWARDS AN AGE OF RECONCILIATION: SOCRATIC EDUCATION AS A MEANS TO RECONCILE WITH OUT SETTLER COLONIALIST HISTORY","year":2021,"lang":"en","type":"article","venue":"Aletheia","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Praxis; Socratic method; Economic Justice; Ideology; Relation (database); Population; State (computer science); Sociology; The Republic; Environmental ethics; Parallels; Political science; Epistemology; Law; Politics; Philosophy","score_opus":0.05363913602998036,"score_gpt":0.2500677144262726,"score_spread":0.19642857839629227,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3163218415","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4193213,0.00046273562,0.000022620605,0.002255348,0.0022321,0.00026030766,0.0000663163,0.000055057462,0.57532424],"genre_scores_gemma":[0.8756047,0.0000061422434,0.00074410095,0.006807523,0.001323916,0.00005453259,0.00019406025,0.000035774792,0.11522927],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.999172,0.0001079751,0.00021160705,0.00021920678,0.00016161926,0.00012761488],"domain_scores_gemma":[0.9991884,0.000033908807,0.00010537762,0.00029168458,0.0002938877,0.000086738066],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00016623583,0.00011779032,0.00018792653,0.00006387878,0.00015937531,0.00003638601,0.000110483845,0.000045113957,0.007187136],"category_scores_gemma":[0.000044433193,0.00011329643,0.00005251015,0.00002815773,0.0001304245,0.00021602496,0.0000136609615,0.00010230999,0.00019360309],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009917302,0.00028314473,0.00009285179,0.00014842513,0.00007605274,0.00003689807,0.7869271,0.000009883994,0.0011887555,0.1531894,0.051949162,0.00599916],"study_design_scores_gemma":[0.00014210178,0.00025691945,0.000077104785,0.00008126766,0.00003772485,0.000006676464,0.0025519473,0.000004392058,0.00048252486,0.0037845476,0.9923924,0.00018234766],"about_ca_topic_score_codex":0.0004655481,"about_ca_topic_score_gemma":0.0075611915,"teacher_disagreement_score":0.9404433,"about_ca_system_score_codex":0.0003353447,"about_ca_system_score_gemma":0.0009868462,"threshold_uncertainty_score":0.9937204},"labels":[],"label_agreement":null},{"id":"W3168677988","doi":"10.25071/1916-0925.40230","title":"Review: Annabel Herzog, Levinas’s Politics: Justice, Mercy, Universality","year":2021,"lang":"en","type":"article","venue":"Canadian Jewish Studies / Études juives canadiennes","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Politics; The arts; Judaism; Universality (dynamical systems); Sociology; Architecture; Social science; Anthropology; Art; Political science; Philosophy; Law; Visual arts; Theology","score_opus":0.05565168256562771,"score_gpt":0.25282280904562615,"score_spread":0.19717112647999843,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3168677988","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.047035575,0.45397508,4.311859e-7,0.013757941,0.005847025,0.0006654147,0.002458151,0.00018508628,0.47607532],"genre_scores_gemma":[0.8989137,0.019391114,0.0000652093,0.037914578,0.0030578023,0.000074585754,0.00026129573,0.00010834933,0.04021336],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9972461,0.0001902698,0.00048727196,0.0006612097,0.00020344023,0.0012117244],"domain_scores_gemma":[0.9970667,0.00014985107,0.00015381341,0.0006366646,0.0009298698,0.001063109],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00024368266,0.0004752429,0.00074380066,0.0002840732,0.0020357172,0.00011866972,0.0004378434,0.000094674586,0.0014579318],"category_scores_gemma":[0.00033967342,0.00050624507,0.00026141913,0.00021302189,0.0010304633,0.0004094318,0.00009088954,0.00032725808,0.00015057522],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000033506797,0.00003307073,0.000120385885,0.002168551,0.00053813215,0.00079933985,0.04762182,0.0000019939725,0.0000033038257,0.7093557,0.23814863,0.0012057241],"study_design_scores_gemma":[0.00020019145,0.00006831602,0.00016761445,0.0008732433,0.00045765075,0.00003628196,0.027678933,0.0000014991019,0.00000900024,0.0033268414,0.9665595,0.00062087073],"about_ca_topic_score_codex":0.12855348,"about_ca_topic_score_gemma":0.9777696,"teacher_disagreement_score":0.8518781,"about_ca_system_score_codex":0.0014832244,"about_ca_system_score_gemma":0.0017255566,"threshold_uncertainty_score":0.99973893},"labels":[],"label_agreement":null},{"id":"W3170591943","doi":"10.1177/00905917211021796","title":"Martin Luther King Jr. on Democratic Propaganda, Shame, and Moral Transformation","year":2021,"lang":"en","type":"article","venue":"Political Theory","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":18,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Democracy; Shame; Politics; Sociology; Context (archaeology); Law; White (mutation); Political science; History","score_opus":0.039360600682068474,"score_gpt":0.2266899206312947,"score_spread":0.18732931994922622,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3170591943","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.20402984,0.000103351274,0.000057256842,0.0014565657,0.00023224278,0.000097024225,0.000028121554,0.000045813224,0.7939498],"genre_scores_gemma":[0.98995006,9.3366e-7,0.000015060667,0.0025804786,0.00051704125,0.000008693597,0.000010972224,0.000012909449,0.0069038607],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9992433,0.00014326496,0.0001464897,0.00012266172,0.00009836241,0.0002459014],"domain_scores_gemma":[0.99964845,0.0001039738,0.000017841587,0.00009857797,0.000035362802,0.00009578132],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00017485439,0.00009527014,0.00011261251,0.000037375525,0.00027427607,0.000071163544,0.000038737642,0.00003566946,0.0026582957],"category_scores_gemma":[0.000038904476,0.00007992597,0.000047174664,0.000014274848,0.00025238015,0.0001221427,0.000008661035,0.00013229217,0.00017684634],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036582816,0.00004407386,0.00001989882,0.000050570376,0.000010617655,0.000013484786,0.015847111,3.3299492e-7,0.000022696979,0.9831744,0.000089060915,0.0006911825],"study_design_scores_gemma":[0.000236678,0.000070466864,0.00006903457,0.00004669042,0.00002373353,0.000009457293,0.00087579753,0.000055684548,0.00065598707,0.9610129,0.03680465,0.00013891594],"about_ca_topic_score_codex":0.0000067033884,"about_ca_topic_score_gemma":0.000011604883,"teacher_disagreement_score":0.7870459,"about_ca_system_score_codex":0.000029647088,"about_ca_system_score_gemma":0.000026114058,"threshold_uncertainty_score":0.9982534},"labels":[],"label_agreement":null},{"id":"W3175801299","doi":"","title":"로힌턴 미스트리의 『가족 문제』에 나타난 인도 종파주의와 공동체 문제","year":2020,"lang":"ko","type":"article","venue":"영어영문학연구","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Communalism; Context (archaeology); Secularism; Daughter; Gender studies; Sociology; Religious studies; Political science; History; Law; Philosophy","score_opus":0.06316864791744937,"score_gpt":0.20184891587792478,"score_spread":0.1386802679604754,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3175801299","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10845461,0.0061136177,0.000022560336,0.023783268,0.007203888,0.00072538893,0.0010865291,0.00042853336,0.8521816],"genre_scores_gemma":[0.939567,0.00011057155,0.000038600727,0.013497062,0.012080378,0.000019102212,0.00009880751,0.00009619886,0.03449227],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9975796,0.00015466918,0.00054949016,0.0006462249,0.0004085591,0.0006614811],"domain_scores_gemma":[0.99861294,0.00010858034,0.0002151691,0.000499379,0.00012887917,0.00043503538],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00018479908,0.0004921345,0.0005403658,0.00011221658,0.001245354,0.00035488702,0.0005370036,0.00024288478,0.03219844],"category_scores_gemma":[0.00004667472,0.0005023681,0.00038527968,0.00011220711,0.00048031574,0.00036703655,0.00012900638,0.0007047796,0.014714359],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021821949,0.00025313918,0.00033636543,0.00056669815,0.00023449562,0.00033768202,0.24056658,0.000015422773,0.00014038615,0.4956419,0.2595764,0.0021127241],"study_design_scores_gemma":[0.0006262014,0.00044650957,0.00011919509,0.000092157294,0.00012938773,0.000007054062,0.0010650121,0.00008924501,0.00013096414,0.004358185,0.9922675,0.00066857436],"about_ca_topic_score_codex":0.0001843321,"about_ca_topic_score_gemma":0.000121493395,"teacher_disagreement_score":0.8311124,"about_ca_system_score_codex":0.00010463352,"about_ca_system_score_gemma":0.00016310246,"threshold_uncertainty_score":0.9997428},"labels":[],"label_agreement":null},{"id":"W3176411460","doi":"10.3138/9781487518042","title":"The Sleeping Giant Awakens","year":2019,"lang":"en","type":"article","venue":"University of Toronto Press eBooks","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Computer science","score_opus":0.021976418267936292,"score_gpt":0.17385150829843465,"score_spread":0.15187509003049837,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3176411460","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.009807405,0.00048088285,0.0000038992034,0.000029389434,0.00046729975,0.000117318355,0.000016981747,0.000024509489,0.9890523],"genre_scores_gemma":[0.59825444,0.000026976992,0.000026025431,0.000048667534,0.00015996548,1.2577357e-7,0.0000019061889,0.0000067721753,0.40147513],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99962974,0.000030679166,0.000056036093,0.00008965043,0.000084049745,0.00010984015],"domain_scores_gemma":[0.9996263,0.00004040721,0.000061308674,0.00019546504,0.00004818803,0.000028361459],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00006213703,0.000058427613,0.00008182174,0.000004878754,0.0004477171,0.000018987219,0.00022490017,0.000023847413,0.00085420674],"category_scores_gemma":[0.000001335958,0.000051574196,0.00006911841,2.5403622e-7,0.00019248112,0.000103365805,0.000047179867,0.00005167202,0.00003629794],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005752484,0.000009827752,0.000009674669,0.000022144299,0.000044279346,0.000003612767,0.18173571,0.0000025957959,0.00007865228,0.8133085,0.0026640734,0.002063434],"study_design_scores_gemma":[0.00017432758,0.000038879596,0.000037788184,0.000014688008,0.000014908339,3.0496597e-7,0.00090884016,0.000026689337,0.000046489786,0.00026561535,0.99839896,0.00007251663],"about_ca_topic_score_codex":0.03383741,"about_ca_topic_score_gemma":0.026353233,"teacher_disagreement_score":0.9957349,"about_ca_system_score_codex":0.000056121433,"about_ca_system_score_gemma":0.000014785341,"threshold_uncertainty_score":0.9914133},"labels":[],"label_agreement":null},{"id":"W3179477021","doi":"","title":"Confessions of a Theophobe","year":2021,"lang":"en","type":"article","venue":"Postcolonial text","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"History; Linguistics; Philosophy","score_opus":0.028777955201161214,"score_gpt":0.23501328589252246,"score_spread":0.20623533069136124,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3179477021","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.37712622,0.00028105342,0.0000017621971,0.0017282175,0.0012140883,0.00007109216,0.00010374461,0.000029777937,0.6194441],"genre_scores_gemma":[0.98482496,0.0000049271653,0.000029345409,0.0006641107,0.0005254651,0.0000051092043,0.000012718814,0.000008263606,0.0139250895],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99953955,0.00004530249,0.0001316114,0.000097215816,0.00008046409,0.000105876155],"domain_scores_gemma":[0.9995995,0.000057449044,0.000050664305,0.00014043809,0.00011675601,0.000035205416],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000050485796,0.00006270654,0.00012202007,0.0000310167,0.00021012608,0.00001952432,0.00007479544,0.000031002182,0.013718784],"category_scores_gemma":[0.000025794998,0.000055948032,0.00007521644,0.00002407991,0.00016428137,0.000056497593,0.000026746337,0.000078733785,0.00032197728],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025780806,0.00009551869,0.000049576218,0.000019797057,0.000017957194,0.000025971274,0.064536996,3.8092932e-7,0.0011235492,0.93035555,0.0032216383,0.00052726077],"study_design_scores_gemma":[0.00020718445,0.00006656786,0.00014746448,0.00002318618,0.000015601718,0.0000052701002,0.00047627478,0.0000017886965,0.0022170732,0.014163299,0.9825875,0.00008877344],"about_ca_topic_score_codex":0.000059575013,"about_ca_topic_score_gemma":0.00027452174,"teacher_disagreement_score":0.9793659,"about_ca_system_score_codex":0.000012056759,"about_ca_system_score_gemma":0.00009441524,"threshold_uncertainty_score":0.9871828},"labels":[],"label_agreement":null},{"id":"W3182191260","doi":"","title":"J. Krishnamurti and the Contemporary World Crises: Introduction to the Conference Proceedings","year":2021,"lang":"en","type":"article","venue":"eYLS (Yale Law School)","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Political science","score_opus":0.03627015507944137,"score_gpt":0.22639909399752922,"score_spread":0.19012893891808785,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3182191260","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08250066,0.0029778478,0.000011989668,0.13552707,0.0027165778,0.0007721742,0.000056960573,0.00013667945,0.7753],"genre_scores_gemma":[0.9437247,0.000014585596,0.000024088502,0.008829424,0.005447346,0.00006317756,0.000009995914,0.00001483119,0.041871842],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99910355,0.00007352628,0.00020504989,0.00028072656,0.00016769434,0.00016946609],"domain_scores_gemma":[0.99929184,0.00006267148,0.00007253979,0.00023634512,0.0002437759,0.00009281449],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003548895,0.00013915129,0.00017574956,0.00003663723,0.0010330986,0.00056782574,0.00019731099,0.000027786475,0.0021754166],"category_scores_gemma":[0.000076501055,0.00008434277,0.00006143029,0.000078845565,0.0005197891,0.0003443863,0.000074799915,0.0003042523,0.00035787123],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000078549594,0.000015975884,0.000042029653,0.000018719193,0.000021605749,0.0000033925808,0.026791595,5.0204824e-7,0.000021612168,0.7826139,0.19032279,0.00006933281],"study_design_scores_gemma":[0.00037506525,0.000029397654,0.000050648236,0.000027408649,0.000021203356,0.000007912374,0.002697358,0.000005868469,0.00015120368,0.019520063,0.9769828,0.00013110609],"about_ca_topic_score_codex":0.000333096,"about_ca_topic_score_gemma":0.002511237,"teacher_disagreement_score":0.86122406,"about_ca_system_score_codex":0.000027002094,"about_ca_system_score_gemma":0.00006716001,"threshold_uncertainty_score":0.99873674},"labels":[],"label_agreement":null},{"id":"W3184173944","doi":"","title":"Towards a Sri Lankan Feminism: Intersections in Feminism, Buddhism and Poststructuralist Thought Through Sunethra Rajakarunanayake’s Metta","year":2021,"lang":"en","type":"article","venue":"Postcolonial text","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Buddhism; Feminism; Narrative; Conversation; Identity (music); Assertion; Meditation; Sociology; Aesthetics; Femininity; Epistemology; Gender studies; Literature; Philosophy; Art; Communication","score_opus":0.031229151630282448,"score_gpt":0.2608090652960236,"score_spread":0.22957991366574115,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3184173944","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.53839904,0.0010495466,0.0000021708952,0.006578164,0.0026836442,0.00026684251,0.00025408017,0.00010444098,0.45066208],"genre_scores_gemma":[0.9894869,0.000051695893,0.00024191098,0.0026156334,0.0012753657,0.000034492798,0.00009725679,0.000024257759,0.0061724987],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99833477,0.00013266932,0.00040740886,0.0004862302,0.00022112296,0.0004177992],"domain_scores_gemma":[0.999227,0.00009474971,0.000115233786,0.00032615595,0.00013083109,0.000106041596],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00017021465,0.00029955327,0.00040748616,0.00013215776,0.0005822908,0.00023207387,0.00020309925,0.00017138556,0.0027133764],"category_scores_gemma":[0.00004585674,0.00029008146,0.00014232309,0.00013854683,0.00044444774,0.00036443406,0.00012690958,0.00047246405,0.00010390478],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010207423,0.00011107529,0.00031251498,0.000064577995,0.000076991375,0.00032974212,0.38807863,0.0000014550789,0.0002931319,0.6057529,0.0032696181,0.0016073182],"study_design_scores_gemma":[0.0009180872,0.00021866136,0.0019233524,0.00007580876,0.00006805202,0.00016980384,0.00672735,0.0000067853343,0.001065832,0.017019084,0.9712994,0.00050776015],"about_ca_topic_score_codex":0.0027489965,"about_ca_topic_score_gemma":0.017919665,"teacher_disagreement_score":0.9680298,"about_ca_system_score_codex":0.00013844267,"about_ca_system_score_gemma":0.00016228875,"threshold_uncertainty_score":0.99995935},"labels":[],"label_agreement":null},{"id":"W3191593807","doi":"10.29121/granthaalayah.v6.i6.2018.1380","title":"YADI NAASTI DAIVAM- A PRINCIPLE OF PREVIOUS LIFE’S DEEDS","year":2018,"lang":"en","type":"article","venue":"International Journal of Research -GRANTHAALAYAH","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Pleasure; Anxiety; Quarter (Canadian coin); Aesthetics; Balance (ability); Psychology; Work (physics); Social psychology; Sociology; Law; History; Political science; Psychotherapist; Philosophy; Engineering; Psychiatry","score_opus":0.11993628549878485,"score_gpt":0.39044172993563503,"score_spread":0.2705054444368502,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3191593807","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8741169,0.0013727518,0.000081782855,0.002327328,0.0044462783,0.00024016733,0.00012155625,0.000021798596,0.11727144],"genre_scores_gemma":[0.9905084,0.00010605603,0.00012814057,0.00017821573,0.0060426523,0.0000038813896,0.0000051194047,0.00002060478,0.003006963],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9971599,0.00022069286,0.00062455557,0.00014719288,0.0015521238,0.00029554652],"domain_scores_gemma":[0.99515724,0.00027031318,0.00036828342,0.0001945134,0.003812655,0.00019700271],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0016064883,0.00012671959,0.0002571132,0.00082373305,0.0002751891,0.0001362959,0.0010196144,0.000057548776,0.004323244],"category_scores_gemma":[0.000527875,0.000103923056,0.00021570423,0.000096936696,0.0012117284,0.0004079413,0.00012172552,0.0005228737,0.00018717973],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.003056137,0.0012643337,0.0058685564,0.00018667048,0.0017007646,0.00061607006,0.116769716,0.000022414193,0.0021679855,0.80068105,0.060605858,0.0070604365],"study_design_scores_gemma":[0.0009599124,0.0011239994,0.00060024875,0.0003438819,0.000022048054,0.000118508484,0.0004893087,0.00004499932,0.0012947415,0.010139259,0.9847192,0.0001438631],"about_ca_topic_score_codex":0.00009108503,"about_ca_topic_score_gemma":0.00010338169,"teacher_disagreement_score":0.9241134,"about_ca_system_score_codex":0.00012722643,"about_ca_system_score_gemma":0.00039905516,"threshold_uncertainty_score":0.9965869},"labels":[],"label_agreement":null},{"id":"W3195817006","doi":"10.18732/hssa67","title":"Jaina Thoughts on Unity Not Being a Number","year":2021,"lang":"en","type":"article","venue":"History of Science in South Asia","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Greeks; National Unity; Philosophy; Mathematics; Epistemology; History; Classics; Political science; Law","score_opus":0.053870621625911136,"score_gpt":0.23583023875942616,"score_spread":0.18195961713351502,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3195817006","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.44378445,0.000049892933,0.0000012158677,0.00006865387,0.0022205575,0.000043526787,0.000008511571,0.000017585548,0.5538056],"genre_scores_gemma":[0.9714998,7.493263e-7,0.00007722158,0.00040996133,0.0004188767,0.000003970189,0.0000017228355,0.000007643988,0.027580036],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988801,0.00005889,0.00020512048,0.0002796068,0.00034488214,0.00023140389],"domain_scores_gemma":[0.99937224,0.000039405313,0.00009592989,0.00027349344,0.00014361025,0.00007532253],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0004427302,0.000103902996,0.00015836116,0.00017878889,0.00036551748,0.000022263399,0.00026811895,0.000033100067,0.0013394122],"category_scores_gemma":[0.0000813406,0.00010469531,0.00006093831,0.00013358874,0.0025707704,0.0002638836,0.00003449689,0.00019978346,0.00020939436],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027433956,0.00010157746,0.0005396941,0.000032922937,0.000001972429,0.00005842731,0.69396955,0.0000066084704,0.00039774438,0.30306262,0.001543001,0.0002584791],"study_design_scores_gemma":[0.0002426584,0.00005509387,0.00091286964,0.000099365156,0.0000075130247,0.0000044470703,0.006900044,0.000015882639,0.0008068359,0.0063989824,0.98431426,0.00024202859],"about_ca_topic_score_codex":0.000036231424,"about_ca_topic_score_gemma":0.00011368154,"teacher_disagreement_score":0.9827713,"about_ca_system_score_codex":0.00061205286,"about_ca_system_score_gemma":0.00058548764,"threshold_uncertainty_score":0.99957347},"labels":[],"label_agreement":null},{"id":"W3201639806","doi":"","title":"Could David Hume Have Known about Buddhism","year":2009,"lang":"en","type":"article","venue":"Hume studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Buddhism; Philosophy; Epistemology; Theology","score_opus":0.10433381556608703,"score_gpt":0.2975035727078167,"score_spread":0.19316975714172965,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3201639806","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03118484,0.0191828,0.000001816778,0.0028927207,0.0019501942,0.00023244055,0.00006244273,0.00022951435,0.9442632],"genre_scores_gemma":[0.9085695,0.0002751187,0.000023541936,0.0026830416,0.0027432744,0.000017290704,0.000011763588,0.00001737195,0.08565909],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989622,0.000036482015,0.00024873862,0.0002555002,0.0001874356,0.00030964726],"domain_scores_gemma":[0.9994003,0.000048813563,0.00008735744,0.00024896892,0.00015741179,0.000057112622],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00012517498,0.0002273949,0.00032118344,0.00009698444,0.0011804915,0.00007946653,0.0001664443,0.000049448463,0.0014257126],"category_scores_gemma":[0.000025886711,0.00019247251,0.0001271547,0.000021897451,0.00048775843,0.00019179356,0.00003505649,0.00019670877,0.0006820599],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027669465,0.00009705089,0.00003951656,0.000041562384,0.00013784794,0.000036297817,0.30837557,0.0000016345831,0.000028058404,0.537282,0.15186925,0.0020635575],"study_design_scores_gemma":[0.00023773592,0.00020362114,0.00025607835,0.000052345415,0.000047016434,0.0000023919704,0.0028398437,0.000001281588,0.000035846842,0.031095847,0.96495754,0.00027044883],"about_ca_topic_score_codex":0.0000279836,"about_ca_topic_score_gemma":0.00022407393,"teacher_disagreement_score":0.87738466,"about_ca_system_score_codex":0.000062610656,"about_ca_system_score_gemma":0.00001903481,"threshold_uncertainty_score":0.9994871},"labels":[],"label_agreement":null},{"id":"W3201966448","doi":"","title":"The Fiction of Bolwar Mahamad Kunhi","year":2012,"lang":"en","type":"article","venue":"Le Simplegadi","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Sustenance; Face (sociological concept); Quarter (Canadian coin); Aesthetics; Literature; History; Art; Sociology; Political science; Social science; Law; Archaeology","score_opus":0.02975320431216644,"score_gpt":0.20664014496823876,"score_spread":0.17688694065607233,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3201966448","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13836005,0.00083361706,0.000009957773,0.00070509803,0.0021509961,0.00011472117,0.000041499516,0.00004726219,0.85773677],"genre_scores_gemma":[0.98893994,0.000006493861,0.000006024614,0.00015948765,0.0015751978,0.0000061125074,0.000007788819,0.000009151799,0.009289806],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995408,0.00003363297,0.00012365617,0.00005189009,0.0000745244,0.00017550342],"domain_scores_gemma":[0.9996638,0.00005531904,0.000059175163,0.00015497023,0.000031030617,0.000035711124],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00015006206,0.000060018094,0.00006862866,0.000025612362,0.0005846733,0.000027231903,0.000090377885,0.000022854714,0.0005863215],"category_scores_gemma":[0.00000899084,0.00004296437,0.000059583013,0.000016315533,0.0001549055,0.0001992451,0.000012234943,0.000075211865,0.00013150062],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011622069,0.000030462023,0.00019379359,0.000010229259,0.000013545127,1.8540727e-7,0.034266107,6.17833e-7,0.000042079584,0.93540365,0.02924937,0.0007783466],"study_design_scores_gemma":[0.000080478625,0.000024173634,0.00025992483,0.0000031534034,0.0000075071794,0.0000012993913,0.0005956316,0.0000027144383,0.00023952554,0.0041296263,0.9945968,0.00005920526],"about_ca_topic_score_codex":0.00019837817,"about_ca_topic_score_gemma":0.00017169445,"teacher_disagreement_score":0.9653474,"about_ca_system_score_codex":0.000015352658,"about_ca_system_score_gemma":0.00001592928,"threshold_uncertainty_score":0.64198095},"labels":[],"label_agreement":null},{"id":"W3204583279","doi":"10.1017/s1479244321000408","title":"Empire and Arab Indology","year":2021,"lang":"en","type":"article","venue":"Modern Intellectual History","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Colonialism; Philology; Palestine; Arabic; Ancient history; Orientalism; Empire; History; Mandatory Palestine; Relation (database); Classics; Politics; Mandate; Political science; Law; Feminism; Philosophy; Archaeology; Linguistics","score_opus":0.07088080784816259,"score_gpt":0.20838065340351428,"score_spread":0.1374998455553517,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3204583279","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5602138,0.021841314,0.00022717318,0.0003949167,0.0031295158,0.00009058424,0.000020639598,0.00013618809,0.41394585],"genre_scores_gemma":[0.9200156,0.000058962964,0.000033708802,0.0026411298,0.0006663173,0.000010289621,0.00001695174,0.000024245437,0.07653285],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99920696,0.00008420761,0.00016016014,0.00026945557,0.00009367699,0.0001855314],"domain_scores_gemma":[0.999459,0.00015040148,0.00003773032,0.00019159984,0.00009045584,0.00007078379],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000069431444,0.00013624056,0.00018220692,0.00009978387,0.0002764907,0.000019245836,0.000087757784,0.000071986375,0.01495069],"category_scores_gemma":[0.00008601799,0.00014406517,0.00006508584,0.000014157342,0.0005481684,0.000097782955,0.000044307235,0.00023203058,0.000420353],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000045862733,0.000059811056,0.000009164161,0.000031749016,0.000030633568,0.00006263114,0.88210106,0.0000013088917,0.00020136006,0.03135195,0.08243128,0.0036732077],"study_design_scores_gemma":[0.00015153426,0.00006764772,0.000004879668,0.000010524076,0.0000145731365,0.00003703152,0.00018186714,0.00009526443,0.00008291333,0.007121985,0.9920531,0.00017867667],"about_ca_topic_score_codex":0.000037133694,"about_ca_topic_score_gemma":0.0003766529,"teacher_disagreement_score":0.90962183,"about_ca_system_score_codex":0.00024185529,"about_ca_system_score_gemma":0.00014859793,"threshold_uncertainty_score":0.98594975},"labels":[],"label_agreement":null},{"id":"W3214097593","doi":"10.3968/12316","title":"To End the War: A Global Agenda of Focu-Feminism","year":2021,"lang":"en","type":"article","venue":"Studies in literature and language","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Oppression; Feminism; Gender studies; Sociology; Race (biology); Order (exchange); Class (philosophy); Political science; Epistemology; Politics; Law; Philosophy","score_opus":0.030682136833963362,"score_gpt":0.2894039106821586,"score_spread":0.2587217738481952,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3214097593","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.48901573,0.18363947,6.0548314e-7,0.0014394508,0.0011795262,0.00015340897,0.0004550864,0.000017840428,0.32409889],"genre_scores_gemma":[0.9934899,0.00017744291,0.00003660378,0.0020955384,0.0005549254,0.000009585359,0.000011885636,0.0000041226112,0.0036199559],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99950975,0.00005127283,0.00012449399,0.00012858001,0.00007440219,0.000111505964],"domain_scores_gemma":[0.9996873,0.00006282884,0.00002760736,0.00014364696,0.000059971375,0.000018607236],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00010175617,0.00008956497,0.00015609442,0.000024975872,0.00015002883,0.00002941886,0.00006645676,0.000026134228,0.00016349887],"category_scores_gemma":[0.00003978678,0.00005642359,0.000042494066,0.00007529102,0.00018959772,0.000049342638,0.00006515984,0.00010024895,0.000004662897],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000141050505,0.000017571585,0.00007069958,0.00008496245,0.00004531998,0.00016917425,0.8410203,1.4938294e-7,0.000025124798,0.14947203,0.0077819866,0.0012986063],"study_design_scores_gemma":[0.00022775543,0.00007623646,0.0001885449,0.00022866554,0.000023166322,0.000020359385,0.066734344,2.4414263e-7,0.00015174093,0.0071224812,0.92509156,0.00013488563],"about_ca_topic_score_codex":0.000022252108,"about_ca_topic_score_gemma":0.0007891715,"teacher_disagreement_score":0.9173096,"about_ca_system_score_codex":0.000015845211,"about_ca_system_score_gemma":0.000012730363,"threshold_uncertainty_score":0.23008873},"labels":[],"label_agreement":null},{"id":"W344431161","doi":"10.4000/monderusse.7889","title":"Rick McPeak, Donna Tussing Orwin, eds. Tolstoy on War","year":2012,"lang":"fr","type":"article","venue":"Cahiers du monde russe","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Art; History; Art history","score_opus":0.01670138596509926,"score_gpt":0.20134173166131764,"score_spread":0.18464034569621837,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W344431161","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.25489342,0.11611677,0.00002773921,0.005752069,0.020795228,0.0004930392,0.0002997967,0.00021427216,0.60140765],"genre_scores_gemma":[0.870755,0.0009804983,0.00011880578,0.0040398324,0.015495609,0.000026938771,0.00005166526,0.00012337895,0.10840823],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9973012,0.00026262578,0.0004775666,0.00044604758,0.00037278584,0.0011397543],"domain_scores_gemma":[0.99829704,0.0001775101,0.00022471021,0.000610312,0.00009618568,0.0005942245],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00050074904,0.0005574104,0.00047307514,0.00028719343,0.0024698924,0.00017669791,0.00033719998,0.0004668348,0.0053905],"category_scores_gemma":[0.00007385326,0.00055886153,0.00037062063,0.00012443021,0.0015509421,0.0008978908,0.00004814272,0.0010339266,0.005244414],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000117376265,0.0004945899,0.00017901228,0.00020499904,0.00011856624,0.00011061213,0.19053225,0.000012909901,0.000036745467,0.69424593,0.11038214,0.0035648602],"study_design_scores_gemma":[0.0005636186,0.00022359971,0.00019194739,0.0002123742,0.00017748156,0.000037210717,0.0014640637,0.000022887358,0.00021238474,0.0048677674,0.99128294,0.00074373605],"about_ca_topic_score_codex":0.00015747843,"about_ca_topic_score_gemma":0.000018335488,"teacher_disagreement_score":0.8809008,"about_ca_system_score_codex":0.0006295173,"about_ca_system_score_gemma":0.00009781609,"threshold_uncertainty_score":0.9996863},"labels":[],"label_agreement":null},{"id":"W366876928","doi":"10.1007/978-3-319-07860-1_25","title":"A Jain Leader Addresses the World","year":2014,"lang":"en","type":"book-chapter","venue":"","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Foundation of Stars","funders":"","keywords":"Computer science","score_opus":0.07885312666726482,"score_gpt":0.21130891915500247,"score_spread":0.13245579248773764,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W366876928","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[8.5507435e-7,0.0005198274,0.0000025936135,0.0016462898,0.00095299823,0.00014292418,0.000045575496,0.00007347686,0.99661547],"genre_scores_gemma":[0.004812435,0.000008740048,0.000004341661,0.00564688,0.0057726204,0.000009100481,0.000030123132,0.000048723483,0.983667],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993245,0.000015880452,0.00017482252,0.00018646139,0.00015367876,0.00014467811],"domain_scores_gemma":[0.99934214,0.00012326104,0.00009668603,0.00034669045,0.000054480002,0.00003673148],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000096367876,0.00023431286,0.0002111481,0.00011248586,0.00048095195,0.00011118954,0.0002503298,0.000078420766,0.13612674],"category_scores_gemma":[0.0000030108029,0.00014131531,0.00017006343,0.0000031724364,0.00048594264,0.000037161593,0.000028935208,0.00035492587,0.0058183465],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004090355,0.0000020564948,4.4619963e-8,0.000020180923,0.000029710747,0.0000028854554,0.0062467684,1.0927926e-7,5.1870934e-8,0.68583214,0.30747405,0.0003879165],"study_design_scores_gemma":[0.000045065517,0.00002108645,9.7293e-8,0.000058498044,0.0000381923,0.0000011384999,0.000037176815,3.8840466e-7,0.0000010854002,0.1074369,0.8921501,0.00021029421],"about_ca_topic_score_codex":0.000029804372,"about_ca_topic_score_gemma":0.0045589227,"teacher_disagreement_score":0.584676,"about_ca_system_score_codex":0.000023568027,"about_ca_system_score_gemma":0.000025602983,"threshold_uncertainty_score":0.9949557},"labels":[],"label_agreement":null},{"id":"W36774033","doi":"10.21991/c9cw8c","title":"BRITAIN'S QUIET REVOLUTION","year":2011,"lang":"en","type":"article","venue":"Constitutional Forum / Forum constitutionnel","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"QUIET; History; Astronomy; Physics","score_opus":0.05219201986481358,"score_gpt":0.2081403837925656,"score_spread":0.15594836392775202,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W36774033","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0049646515,0.0010770963,0.0095774885,0.0013261496,0.0062445877,0.00056071393,0.0006493762,0.00045245542,0.9751475],"genre_scores_gemma":[0.99323523,0.000020317942,0.00057800557,0.0018698286,0.00080598466,0.00008184827,0.00020105657,0.000016406491,0.0031913195],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9977928,0.000066446,0.00056238915,0.00050563744,0.0003681043,0.00070466276],"domain_scores_gemma":[0.9987214,0.000054006334,0.00019371494,0.0004076688,0.00038425942,0.00023890052],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["sts","insufficient_payload"],"category_scores_codex":[0.00024477032,0.00036686746,0.00031865985,0.00030785438,0.0026279355,0.00009807207,0.0003707081,0.0001630844,0.0073126773],"category_scores_gemma":[0.00009609801,0.0003711032,0.00029906965,0.00011385322,0.009210699,0.0011386988,0.00009716386,0.00033152822,0.0024011503],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009082878,0.00017439919,0.0013421733,0.000023827643,0.00007169169,0.00004143661,0.0035302101,0.000011434733,0.000023678138,0.97238594,0.022023397,0.00028100534],"study_design_scores_gemma":[0.0007184001,0.00010694036,0.00010767125,0.000095725416,0.00006060693,0.00017314444,0.001656971,0.00004417924,0.00010390289,0.12779231,0.8685937,0.0005464745],"about_ca_topic_score_codex":0.000293726,"about_ca_topic_score_gemma":0.0005231526,"teacher_disagreement_score":0.9882706,"about_ca_system_score_codex":0.00025422484,"about_ca_system_score_gemma":0.00069392537,"threshold_uncertainty_score":0.9998741},"labels":[],"label_agreement":null},{"id":"W413138098","doi":"","title":"Devotional Poetics and the Indian Sublime by Vijay Mishra (review)","year":2000,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Poetics; Sublime; Literature; Art; Philosophy; Poetry","score_opus":0.007154635192993638,"score_gpt":0.1618854966864754,"score_spread":0.15473086149348175,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W413138098","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.20367052,0.041878298,0.000008724478,0.0056947805,0.00036888648,0.00055344246,0.0005240629,0.00006651843,0.74723476],"genre_scores_gemma":[0.95580304,0.0017386219,0.00003629351,0.0008416718,0.00018522609,3.1874495e-7,0.000052596006,0.000007997274,0.04133424],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99954325,0.00006689545,0.00008369549,0.000103322775,0.00010579544,0.0000970169],"domain_scores_gemma":[0.99970114,0.000034802648,0.00005079249,0.00012179558,0.000042962944,0.000048532092],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00009967271,0.00007831994,0.00013823606,0.00000985955,0.00035600725,0.000014912186,0.00015875902,0.000028585193,0.025632875],"category_scores_gemma":[0.000001059073,0.00006807468,0.00006945708,0.0000060709253,0.0005257978,0.00023667511,0.000004610594,0.00005791365,0.00007747363],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00027557995,0.00013578721,0.00003200367,0.00021508735,0.00011891308,0.000017213793,0.5619149,1.70183e-7,0.0000063192197,0.18064384,0.22780518,0.028834995],"study_design_scores_gemma":[0.000656799,0.00015473648,0.00008694571,0.0000551953,0.0000471587,0.000003510273,0.0037561571,0.0000038006517,4.4764565e-7,0.0006609576,0.9944726,0.000101663034],"about_ca_topic_score_codex":0.0053265705,"about_ca_topic_score_gemma":0.008263534,"teacher_disagreement_score":0.7666674,"about_ca_system_score_codex":0.00004268595,"about_ca_system_score_gemma":0.00001839383,"threshold_uncertainty_score":0.9752578},"labels":[],"label_agreement":null},{"id":"W4200218638","doi":"10.1002/9781119009924.eopr0191","title":"Jayantabhaṭṭa","year":2021,"lang":"en","type":"other","venue":"The Encyclopedia of Philosophy of Religion","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Sanskrit; Ninth; Philosophy; Epistemology; Literature; Style (visual arts); Relevance (law); Classics; History; Art; Linguistics","score_opus":0.019512236412739026,"score_gpt":0.2184069462868156,"score_spread":0.19889470987407656,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4200218638","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0001290064,0.013573943,0.0000015369666,0.00048102596,0.002038306,0.0002679866,0.00018333613,0.000057956215,0.9832669],"genre_scores_gemma":[0.019203583,0.010258061,0.00008735611,0.00029141773,0.009785951,0.000023103586,0.0001765175,0.0004167644,0.95975727],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986373,0.000106298714,0.00044536605,0.0002671409,0.00035848332,0.00018542136],"domain_scores_gemma":[0.99842703,0.00008630747,0.0006582382,0.0006843099,0.0000960851,0.000048009093],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00013686548,0.00030954435,0.0005753724,0.0002525536,0.00010885785,0.0000108051245,0.00049162476,0.00019452407,0.006459434],"category_scores_gemma":[0.000021132686,0.00022973721,0.00033093934,0.000067966124,0.00073496345,0.000036390662,0.0000724502,0.00029120853,0.00010733452],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021582919,0.00007328328,0.0000041328035,0.0005166824,0.00010351138,0.0000065064546,0.0076911915,4.1526536e-7,0.000008383821,0.47036627,0.5209651,0.00024292248],"study_design_scores_gemma":[0.00016955555,0.00009045658,0.0000013073252,0.00066135655,0.00010479412,0.0000025622614,0.000041403422,2.8038164e-7,0.00003132501,0.06714118,0.93152875,0.00022703041],"about_ca_topic_score_codex":0.0008543172,"about_ca_topic_score_gemma":0.00025658373,"teacher_disagreement_score":0.41056362,"about_ca_system_score_codex":0.000019384013,"about_ca_system_score_gemma":0.00008633448,"threshold_uncertainty_score":0.9944488},"labels":[],"label_agreement":null},{"id":"W4205720548","doi":"10.31581/jbs-31.1-2.398(2021)","title":"Reflections on the Challenge of our Age","year":2022,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Persuasion; Coercion (linguistics); Humanity; Politics; Faith; Face (sociological concept); Order (exchange); Environmental ethics; Political science; Sociology; Epistemology; Law; Social psychology; Social science; Psychology; Philosophy; Economics","score_opus":0.30739341145418114,"score_gpt":0.34797314406747454,"score_spread":0.040579732613293396,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4205720548","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22131854,0.01765771,0.0000021095607,0.10536044,0.006334597,0.00029288238,0.000072588744,0.000022912112,0.64893824],"genre_scores_gemma":[0.9948886,0.000455643,0.0000026142934,0.0006417394,0.0010657515,0.0000045086526,1.5071754e-7,0.0000068458494,0.002934151],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99922293,0.00020373419,0.00022738925,0.000035949415,0.00022752512,0.00008247084],"domain_scores_gemma":[0.9992605,0.00020777925,0.00027754958,0.00013294395,0.000109357105,0.00001189755],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0007842643,0.00006954772,0.00016650482,0.000070511065,0.0016442303,0.000008455323,0.00023592926,0.0000063942484,0.00036790725],"category_scores_gemma":[0.000036243844,0.000033804405,0.00011254565,0.00003286833,0.00016022482,0.000042316333,0.000062737825,0.00034941378,0.000009217035],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012070645,0.00010424632,0.0000012473446,0.000013983567,0.00034287004,0.0000138133155,0.5264937,0.00007859879,0.00003396404,0.42906582,0.04362356,0.00010742742],"study_design_scores_gemma":[0.00016578876,0.0010827058,0.00002005016,0.000030340125,0.00010857284,0.00001929063,0.14187786,4.5940442e-7,0.000032300566,0.065592624,0.7910034,0.00006657552],"about_ca_topic_score_codex":0.000010262668,"about_ca_topic_score_gemma":0.000087575,"teacher_disagreement_score":0.77357006,"about_ca_system_score_codex":0.00005237011,"about_ca_system_score_gemma":0.000018982919,"threshold_uncertainty_score":0.9996555},"labels":[],"label_agreement":null},{"id":"W4213203865","doi":"10.1515/9781474401890","title":"Multiculturalism Rethought","year":2015,"lang":"en","type":"book","venue":"Edinburgh University Press eBooks","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Multiculturalism; Sociology; Pedagogy","score_opus":0.06347748149490717,"score_gpt":0.20311671702272446,"score_spread":0.1396392355278173,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4213203865","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00002196594,0.000195103,7.825483e-7,0.000039786937,0.0031248895,0.0002834484,0.0004325713,0.0002072908,0.99569416],"genre_scores_gemma":[0.0001793184,0.000011687986,0.000026079975,0.00014246159,0.0061185313,9.399286e-7,0.00018936436,0.000035426063,0.9932962],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987502,0.000056364865,0.00016959614,0.0003933925,0.0003546027,0.00027583278],"domain_scores_gemma":[0.9987771,0.000054640874,0.00021133451,0.00039750256,0.00035649998,0.00020294587],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00012810298,0.00036704683,0.00038784702,0.00015096497,0.0005336942,0.000093949835,0.00051949674,0.00034602603,0.0012529206],"category_scores_gemma":[0.000008230396,0.0003718929,0.00023267874,0.0000036107294,0.00060011906,0.00017771772,0.0001655803,0.00063209265,0.000054006163],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003787025,0.0000075208,1.3629118e-8,0.000022015996,0.000064717584,0.00012135279,0.064298525,5.120263e-7,5.3893194e-7,0.32351804,0.6118437,0.000085208725],"study_design_scores_gemma":[0.00041984703,0.00004847336,2.0858888e-8,0.000109158005,0.00018723072,0.0000039413744,0.0003580493,0.0000034336076,0.000005122156,0.0029366883,0.9954299,0.00049818173],"about_ca_topic_score_codex":0.00019059813,"about_ca_topic_score_gemma":0.000070941634,"teacher_disagreement_score":0.38358617,"about_ca_system_score_codex":0.0004900947,"about_ca_system_score_gemma":0.0002338366,"threshold_uncertainty_score":0.9998733},"labels":[],"label_agreement":null},{"id":"W4213216497","doi":"10.4000/ces.8700","title":"Refracting the “India idea” through the Prism of English Rhetoric: The Essays of Amartya Sen and Salman Rushdie","year":2009,"lang":"en","type":"article","venue":"Commonwealth Essays and Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Novelis (Canada)","funders":"","keywords":"Argumentative; Rhetoric; Prism; Sociology; English language; History; Literature; Aesthetics; Gender studies; Epistemology; Philosophy; Art; Linguistics","score_opus":0.06181893682224619,"score_gpt":0.2852834774780482,"score_spread":0.223464540655802,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4213216497","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.36271054,0.08652276,0.00000567107,0.015870664,0.0021687034,0.0009954763,0.0000795866,0.000071040486,0.53157556],"genre_scores_gemma":[0.99446714,0.002999614,0.0000135591135,0.0011723461,0.00088953605,0.000016186143,0.0000023572668,0.000011364036,0.00042792366],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99871325,0.00023606987,0.0004218395,0.00018153024,0.00020368748,0.00024362186],"domain_scores_gemma":[0.9979597,0.0010266514,0.0003956403,0.00035947232,0.00022772534,0.000030848456],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.000802821,0.00020017716,0.00040648878,0.000031126707,0.0022981775,0.00005541672,0.00025867549,0.00004525443,0.000018044317],"category_scores_gemma":[0.00018349789,0.000091887996,0.00007597422,0.000060789185,0.0011402799,0.0001660247,0.00011616114,0.00034090833,0.0000010699606],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032715336,0.000033332763,0.00050429313,0.00009092172,0.00009258875,0.0000012543809,0.44902366,8.1476355e-7,0.000001228382,0.5396582,0.008355538,0.00220546],"study_design_scores_gemma":[0.00048480163,0.00044383254,0.0046261675,0.00015662619,0.0001697236,0.000004258096,0.07359082,0.000011547195,0.000030502362,0.17400786,0.7462232,0.00025063602],"about_ca_topic_score_codex":0.00020114776,"about_ca_topic_score_gemma":0.00031851593,"teacher_disagreement_score":0.73786765,"about_ca_system_score_codex":0.000020548741,"about_ca_system_score_gemma":0.000026234644,"threshold_uncertainty_score":0.99900067},"labels":[],"label_agreement":null},{"id":"W4225255118","doi":"10.1353/wlt.2022.0118","title":"Art as Inspiration, Liberation: A Conversation with Amitava Kumar","year":2022,"lang":"en","type":"article","venue":"World Literature Today","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Conversation; Painting; Art; Wife; Visual arts; Art history; Sociology; Philosophy","score_opus":0.009580722403651118,"score_gpt":0.178414705545715,"score_spread":0.16883398314206388,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4225255118","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.025281843,0.0008725729,0.000014642742,0.008657564,0.0021804257,0.000570155,0.000192414,0.00025324876,0.9619771],"genre_scores_gemma":[0.72589916,0.0000011352837,0.00006271065,0.0066258954,0.0012107751,0.00008789756,0.00063992845,0.000020656462,0.26545182],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.999076,0.00010969876,0.00017693116,0.00022887562,0.00026349566,0.00014499697],"domain_scores_gemma":[0.99949586,0.000029477455,0.000096652846,0.00021333266,0.00011421883,0.000050443417],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00013098272,0.00015004567,0.00012218344,0.00021933891,0.0010516314,0.0003096543,0.00011663845,0.00002162741,0.017763715],"category_scores_gemma":[0.0000044897224,0.00013200071,0.000051779534,0.00017949102,0.00008959054,0.00046031637,0.000022758095,0.00034373818,0.0003556164],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012028706,0.000058941067,0.00004303287,0.000018527518,0.000025794743,0.00003709204,0.24363223,0.00006132166,0.000015797863,0.6612083,0.09457582,0.0002028721],"study_design_scores_gemma":[0.00034390506,0.00022973359,0.000028448228,0.000025312554,0.000016927614,0.000015110273,0.00040120314,0.000014028079,0.000023736078,0.0031780966,0.99552584,0.00019766885],"about_ca_topic_score_codex":0.000009719664,"about_ca_topic_score_gemma":0.00033186347,"teacher_disagreement_score":0.90095,"about_ca_system_score_codex":0.000098744145,"about_ca_system_score_gemma":0.000063742926,"threshold_uncertainty_score":0.9831342},"labels":[],"label_agreement":null},{"id":"W4225288412","doi":"10.4018/978-1-7998-9736-1.ch011","title":"Peace Leadership and Indigenous Ways of Knowing","year":2022,"lang":"en","type":"book-chapter","venue":"Advances in religious and cultural studies (ARCS) book series","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Underpinning; Ethical leadership; Storytelling; Foundation (evidence); Environmental ethics; Sociology; Authentic leadership; Conflict resolution; Focus (optics); Political science; Public relations; Law; Social science; Narrative; Engineering; Ecology","score_opus":0.07671206005180736,"score_gpt":0.25125203234267407,"score_spread":0.1745399722908667,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4225288412","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0010639511,0.59072125,3.8195473e-8,0.0008565383,0.00040229512,0.00026850484,0.000073497315,0.000039319384,0.4065746],"genre_scores_gemma":[0.018628204,0.7508572,0.000029379436,0.0021464801,0.00073922996,0.00006468494,0.000048651225,0.000061664054,0.22742455],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99853224,0.000026237494,0.00045209174,0.0004264795,0.00023665532,0.00032631666],"domain_scores_gemma":[0.99930596,0.000088326444,0.00028422542,0.00016405081,0.00011248405,0.000044925753],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.000099452154,0.00045275586,0.0007390149,0.000111883666,0.0010266689,0.00004727414,0.00015320798,0.00011357981,0.00023937864],"category_scores_gemma":[0.000014368717,0.00036880907,0.00011817008,0.000015877664,0.0017306407,0.0011712266,0.00016955836,0.00054281525,0.0000059598374],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010935504,0.000009156898,0.000015777183,0.0008356967,0.00016772546,0.00007305462,0.37014997,0.0000031089091,0.000002744997,0.6230543,0.0041567497,0.0014223084],"study_design_scores_gemma":[0.00021006106,0.00042559663,0.0000014587168,0.0003235161,0.000073106385,0.00003126082,0.023523204,5.937743e-8,0.000005893622,0.031864416,0.9430899,0.0004515469],"about_ca_topic_score_codex":0.00006824731,"about_ca_topic_score_gemma":0.0009642648,"teacher_disagreement_score":0.93893313,"about_ca_system_score_codex":0.00010266725,"about_ca_system_score_gemma":0.000023473558,"threshold_uncertainty_score":0.9998764},"labels":[],"label_agreement":null},{"id":"W4225555006","doi":"10.5430/wjel.v12n3p246","title":"Fighting the Plight of Hierarchal Dominance through Budhan: A Play by Denotified Chharas","year":2022,"lang":"en","type":"article","venue":"World Journal of English Language","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Dominance (genetics); Colonialism; Hierarchy; Psyche; Social hierarchy; Sociology; Computer science; Law; Political science; Psychology; Social science; Psychoanalysis","score_opus":0.013791200458425383,"score_gpt":0.21458261433363776,"score_spread":0.20079141387521238,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4225555006","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.74099267,0.019935526,0.0000103321045,0.0006710235,0.004603526,0.00021301772,0.00031674412,0.000027008386,0.23323013],"genre_scores_gemma":[0.98717284,0.00001779491,0.000041793526,0.0005557633,0.0027922927,0.0000070972774,0.000009029262,0.00001938314,0.009383996],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99876976,0.00015736834,0.000431955,0.00010384913,0.00034684013,0.00019025001],"domain_scores_gemma":[0.99888855,0.0002024743,0.0005234335,0.00018325621,0.00016510097,0.000037179918],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005070188,0.0001237796,0.00025574944,0.00011856347,0.0006287971,0.00004579525,0.00044372136,0.000016033668,0.004242739],"category_scores_gemma":[0.00009557949,0.0000885092,0.00018024044,0.00009938349,0.00017760329,0.00023223662,0.00006648476,0.0005722355,0.000004544417],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016638,0.00013380648,0.000018188259,0.000028924576,0.000076188604,0.000109167544,0.8619835,0.000037428825,0.00044870295,0.08152506,0.05511761,0.00035505914],"study_design_scores_gemma":[0.00059632305,0.00012638526,0.000004141996,0.0000434534,0.000034311157,0.000013361348,0.015300601,0.0000017903669,0.0016343934,0.0008633363,0.98126405,0.00011785569],"about_ca_topic_score_codex":0.000051989588,"about_ca_topic_score_gemma":0.00014937836,"teacher_disagreement_score":0.92614645,"about_ca_system_score_codex":0.000074552176,"about_ca_system_score_gemma":0.00005003391,"threshold_uncertainty_score":0.9966675},"labels":[],"label_agreement":null},{"id":"W4229066194","doi":"10.29173/jjs67","title":"Samhita Arni's Daring Debut","year":2022,"lang":"en","type":"article","venue":"Journal of Juvenilia Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Literature; Sanskrit; Poetry; Narrative; EPIC; Orality; History; Chose; Art; Sociology; Law; Literacy","score_opus":0.10395537194110231,"score_gpt":0.2683415322337756,"score_spread":0.16438616029267328,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4229066194","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8029374,0.032392755,0.0000056966915,0.0051351874,0.01306519,0.00015908803,0.000057165176,0.00004733552,0.14620021],"genre_scores_gemma":[0.9900088,0.00007492424,0.000048728398,0.00053864194,0.0015163012,0.0000051413654,7.287909e-7,0.000012007213,0.0077947457],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99905705,0.00007901609,0.00035617317,0.00007792493,0.00028756986,0.00014227102],"domain_scores_gemma":[0.999295,0.00008919023,0.00031635116,0.0000913071,0.00016943384,0.0000387091],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00040659722,0.00009957421,0.0002759781,0.00014742927,0.0012825826,0.000032255586,0.00020080533,0.0000095484265,0.0012065199],"category_scores_gemma":[0.000051475432,0.00008326746,0.00016863194,0.00003217416,0.0001584659,0.00016827014,0.00011040084,0.0003412558,0.000020248974],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00027748873,0.00025900023,0.0008489562,0.000112741436,0.0009977215,0.0005009338,0.61152244,0.00023916228,0.00011160468,0.17301238,0.20972191,0.0023956948],"study_design_scores_gemma":[0.0002841132,0.00034277915,0.000053653825,0.000021205862,0.000060990358,0.000077592995,0.015412763,0.0000016152663,0.00002013717,0.011701735,0.9719172,0.00010617822],"about_ca_topic_score_codex":0.000008094357,"about_ca_topic_score_gemma":0.000043035245,"teacher_disagreement_score":0.76219535,"about_ca_system_score_codex":0.00015212515,"about_ca_system_score_gemma":0.00005152018,"threshold_uncertainty_score":0.9997065},"labels":[],"label_agreement":null},{"id":"W4234423632","doi":"10.3138/utq.77.4.980","title":"Freedom, Creativity, and Leisure in Education: Tagore in Canada, 1929","year":2008,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Creativity; Theme (computing); Prejudice (legal term); Sociology; Bengali; Aesthetics; Gender studies; Competition (biology); Recreation; Law; Political science; Art; Philosophy","score_opus":0.01294133895594547,"score_gpt":0.16641057642113638,"score_spread":0.15346923746519092,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4234423632","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.87815994,0.00042703972,5.943813e-7,0.00013453058,0.00017587362,0.00006956321,0.000028828501,0.0000043060613,0.120999314],"genre_scores_gemma":[0.99622005,0.000016471155,0.00002464466,0.000023835899,0.00007545989,1.4963514e-7,0.0000065225413,0.000002786099,0.0036300623],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996337,0.00003270021,0.0000709425,0.00010311064,0.00007221798,0.00008732768],"domain_scores_gemma":[0.9997855,0.000019018324,0.000039795326,0.00008671313,0.00003028822,0.000038699956],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000029434354,0.00006307819,0.00012914665,0.000034167955,0.00012469868,0.000004010339,0.00008500851,0.000023098972,0.0013353805],"category_scores_gemma":[8.453863e-7,0.000078019344,0.000018330238,0.0000089178575,0.00014207534,0.00027224718,0.000006083433,0.000056469766,0.0000029614093],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000082781386,0.0002178319,0.11517085,0.00006386471,0.000017252298,0.00012112517,0.8015276,0.000003225777,0.000008832073,0.065359086,0.012449268,0.0049782484],"study_design_scores_gemma":[0.0010779214,0.00034974472,0.26322523,0.00008180904,0.000013451122,0.000009409749,0.08556501,0.00003121809,0.0000017086361,0.0007402794,0.6485879,0.00031633626],"about_ca_topic_score_codex":0.99119246,"about_ca_topic_score_gemma":0.99959195,"teacher_disagreement_score":0.7159626,"about_ca_system_score_codex":0.000426633,"about_ca_system_score_gemma":0.00050520344,"threshold_uncertainty_score":0.9995775},"labels":[],"label_agreement":null},{"id":"W4234681348","doi":"10.5040/9781350985988","title":"Cult of a Dark Hero","year":2018,"lang":"en","type":"book","venue":"I.B.Tauris eBooks","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"HERO; Adventure; Empire; British Empire; Cult; History; Ancient history; Religious studies; Art; Literature; Art history; Philosophy","score_opus":0.03336549212116569,"score_gpt":0.20033742015081646,"score_spread":0.16697192802965077,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4234681348","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00022049299,0.000468871,0.0000012344956,0.00001759914,0.0017408,0.0002691811,0.00045926814,0.000084593434,0.99673796],"genre_scores_gemma":[0.0051407465,0.0000038962157,0.000031171818,0.00030604439,0.0058778785,0.0000196719,0.00009610574,0.00008970226,0.9884348],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985814,0.00005020851,0.00045616814,0.0003445343,0.00030563207,0.000262022],"domain_scores_gemma":[0.99867505,0.00005959237,0.0003821015,0.0005687952,0.00022574113,0.00008874827],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00015170849,0.0003692794,0.00053781405,0.00020518433,0.0003269958,0.000056679215,0.0003914772,0.00028584196,0.0056198793],"category_scores_gemma":[0.000008226298,0.00034700552,0.00033518334,0.0000048087004,0.0010527098,0.00004905231,0.00006371566,0.00037503606,0.0010863668],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000309759,0.000017850176,3.0592673e-7,0.00020207265,0.00010461351,0.00001898581,0.04851433,2.6917329e-8,0.0000063514512,0.4121526,0.538334,0.00061788334],"study_design_scores_gemma":[0.00018074311,0.00018669802,1.9014146e-7,0.00025043258,0.00009111195,0.0000034657435,0.000049635735,1.8572767e-7,0.000061885024,0.108946234,0.8898854,0.0003439933],"about_ca_topic_score_codex":0.000052166753,"about_ca_topic_score_gemma":0.00028592732,"teacher_disagreement_score":0.3515514,"about_ca_system_score_codex":0.000115690185,"about_ca_system_score_gemma":0.0003155662,"threshold_uncertainty_score":0.9998982},"labels":[],"label_agreement":null},{"id":"W4237310024","doi":"10.1093/obo/9780195399318-0165","title":"Hindu Philosophy","year":2016,"lang":"en","type":"dataset","venue":"","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Hinduism; Philosophy; Geography; Religious studies","score_opus":0.04588000362770016,"score_gpt":0.21555101605504232,"score_spread":0.16967101242734217,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4237310024","genre_codex":"dataset","genre_gemma":"dataset","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"dataset","genre_consensus":"dataset","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[2.5398012e-7,0.00007605633,1.0626408e-7,0.00040923254,0.0022490572,0.000075351185,0.6396873,0.000043631313,0.357459],"genre_scores_gemma":[0.000026382648,0.000030995354,0.0000014603303,0.0023249309,0.012887956,0.000017859104,0.9350795,0.000020539139,0.049610343],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990524,0.000035114583,0.00021892467,0.00027944846,0.00019143627,0.00022265858],"domain_scores_gemma":[0.99916565,0.00004279411,0.000116340125,0.00053703354,0.000056457233,0.00008169593],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00006958831,0.00027711425,0.0002626715,0.00017580744,0.00035329888,0.0000836822,0.00039319566,0.0001753417,0.14477126],"category_scores_gemma":[0.000007576658,0.00018537896,0.00016015313,0.000009688635,0.00029657004,0.00013548849,0.000050789396,0.00026909052,0.01464181],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007041859,0.000027991724,2.2241927e-8,0.00005644235,0.000029790663,0.00001692853,0.00060958066,2.4293225e-9,5.7482424e-8,0.20024826,0.79893935,0.0000645241],"study_design_scores_gemma":[0.000116307216,0.0000529477,2.9338386e-8,0.0000658875,0.00003176968,0.0000019172946,0.0000055615033,7.56421e-9,6.602322e-7,0.031161353,0.9682355,0.00032809176],"about_ca_topic_score_codex":0.00013955645,"about_ca_topic_score_gemma":0.0003400588,"teacher_disagreement_score":0.30784866,"about_ca_system_score_codex":0.00005255765,"about_ca_system_score_gemma":0.000051338804,"threshold_uncertainty_score":0.9861254},"labels":[],"label_agreement":null},{"id":"W4238363030","doi":"10.35940/ijrte.d5271.118419","title":"Theme of Acculturation in Manju Kapur's the Immigrant","year":2019,"lang":"en","type":"article","venue":"International Journal of Recent Technology and Engineering (IJRTE)","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Acculturation; Theme (computing); Immigration; Sociology; Gender studies; Adaptation (eye); Psychology; Political science; Law","score_opus":0.010435481187403887,"score_gpt":0.19584081061850578,"score_spread":0.18540532943110188,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4238363030","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9928752,0.00056056405,0.000048162256,0.0035218191,0.0013406588,0.00005486313,0.0000042179927,0.000011846211,0.001582643],"genre_scores_gemma":[0.9993211,0.000284992,0.000051837385,0.000046988327,0.00016499359,0.0000010974088,0.0000014428699,0.00000431866,0.00012320947],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995448,0.0000074361315,0.00022508815,0.000047943213,0.00011192866,0.000062817984],"domain_scores_gemma":[0.9996351,0.000030298112,0.00012697879,0.000054824926,0.00014295429,0.000009841313],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00013659216,0.00005959125,0.0001036257,0.00032920932,0.00002343423,0.000016060922,0.00020723067,0.000048969116,0.00021748383],"category_scores_gemma":[0.00002396292,0.000039968196,0.0000345428,0.000043915064,0.00005916668,0.00012511549,0.000019745978,0.00020578047,0.0000065487284],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001550081,0.00010445281,0.0025009208,0.00003787557,0.00024785363,0.000036001926,0.03320765,0.0011995379,0.007160532,0.9441145,0.00033351395,0.010902121],"study_design_scores_gemma":[0.0014094738,0.0002993557,0.0025763593,0.00034116182,0.000030917796,0.00028193984,0.0038340697,0.00084419426,0.0039773146,0.013845513,0.97232246,0.00023721522],"about_ca_topic_score_codex":0.000008553825,"about_ca_topic_score_gemma":0.000014326427,"teacher_disagreement_score":0.971989,"about_ca_system_score_codex":0.000031874482,"about_ca_system_score_gemma":0.000010860169,"threshold_uncertainty_score":0.23812954},"labels":[],"label_agreement":null},{"id":"W4240141002","doi":"10.1093/obo/9780195399318-0214","title":"Bal Gangadhar Tilak","year":2019,"lang":"en","type":"reference-entry","venue":"","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Hinduism; Sedition; Nationalism; Nationalist Movement; Boycott; Colonialism; Politics; Religious studies; Hindu nationalism; Rhetorical question; Resistance (ecology); Political science; Law; History; Gender studies; Sociology; Literature; Art; Philosophy; Citizenship","score_opus":0.05334106778681113,"score_gpt":0.21947986384556312,"score_spread":0.16613879605875198,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4240141002","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00005320319,0.0017264278,7.4886697e-7,0.00015365223,0.009135598,0.00017291983,0.00059461524,0.000103237784,0.9880596],"genre_scores_gemma":[0.0030155438,0.0011127703,0.000007847197,0.0014189568,0.009220206,0.000009465894,0.0006587231,0.00004534763,0.98451114],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989955,0.00003409056,0.00020661714,0.00028953695,0.00022214689,0.0002521463],"domain_scores_gemma":[0.9993756,0.00003746868,0.00010295289,0.00034615787,0.00007166593,0.00006616357],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00005585812,0.00027838582,0.0003520355,0.00013765623,0.0002497688,0.00012867802,0.00027941482,0.00023426635,0.16672556],"category_scores_gemma":[0.000004012549,0.00022390486,0.00020213221,0.000012321931,0.00013232262,0.00010805054,0.000041106054,0.00048655615,0.021917922],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000060898305,0.000019993164,0.0000010830663,0.00018431686,0.000035273693,0.000007037456,0.0069664363,3.372308e-8,1.8067093e-8,0.24435131,0.7474219,0.00100647],"study_design_scores_gemma":[0.00010719934,0.000058477013,7.113369e-7,0.00013248423,0.000042460713,0.0000019341176,0.00010892029,5.822116e-7,0.0000012938625,0.0024497034,0.9967585,0.00033769902],"about_ca_topic_score_codex":0.000087920685,"about_ca_topic_score_gemma":0.00021408775,"teacher_disagreement_score":0.2493366,"about_ca_system_score_codex":0.00007672453,"about_ca_system_score_gemma":0.00016127939,"threshold_uncertainty_score":0.9788436},"labels":[],"label_agreement":null},{"id":"W4240652266","doi":"10.1080/10220460709545501","title":"Book reviews","year":2007,"lang":"en","type":"article","venue":"South African Journal of International Affairs","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"George (robot); Art history; Victory; Politics; Diplomacy; Media studies; Art; Sociology; Political science; Law","score_opus":0.026351904580435525,"score_gpt":0.2316839477503791,"score_spread":0.20533204316994358,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4240652266","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0035839337,0.007999444,0.00038095273,0.0014645421,0.0050390884,0.00009700072,0.000034072025,0.000016755004,0.9813842],"genre_scores_gemma":[0.9790446,0.00006710513,0.00027024117,0.0011971467,0.003575397,8.833431e-7,0.0000027371377,0.000012218426,0.015829649],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99893683,0.000029497956,0.0005278946,0.000076285054,0.0002902639,0.00013924108],"domain_scores_gemma":[0.9989722,0.00004482735,0.0005176212,0.00007860712,0.00028167877,0.0001051075],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00071703014,0.00009866483,0.00017908071,0.00026213448,0.00011268872,0.000049925486,0.00031519454,0.000022121381,0.007627571],"category_scores_gemma":[0.00007141934,0.00007668036,0.00021805792,0.000027877331,0.00014756028,0.0002720276,0.00001546673,0.00020447127,0.00026710884],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00048888486,0.00017899858,0.00040999748,0.000031311145,0.0002535593,0.00025597773,0.4199212,0.000011458146,0.000059144313,0.31167275,0.2635196,0.003197135],"study_design_scores_gemma":[0.00020847582,0.0001031207,0.000031339812,0.000050920105,0.000015582864,0.00003551379,0.0060860156,0.0000010873578,0.000025164369,0.001206271,0.99214643,0.00009007211],"about_ca_topic_score_codex":0.0000022945942,"about_ca_topic_score_gemma":0.000010696672,"teacher_disagreement_score":0.9754607,"about_ca_system_score_codex":0.00009168411,"about_ca_system_score_gemma":0.000037050067,"threshold_uncertainty_score":0.9932796},"labels":[],"label_agreement":null},{"id":"W4241051818","doi":"10.3138/utq.86.1.65","title":"The New <i>Bhadramahila</i> and the Reformed <i>Bhadralok:</i> Reconfiguration of Gender Relations in Rabindranath Tagore's “The Wife's Letter” (“Streer Patra”) and <i>The Home and the World</i> (<i>Ghare Baire</i>)","year":2017,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Wife; Politics; Constitution; Sociology; Gender studies; Stern; Law; Political science; History; Ancient history","score_opus":0.010316005433217392,"score_gpt":0.17589060435182755,"score_spread":0.16557459891861015,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4241051818","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.25558946,0.013652135,0.000084384475,0.26050687,0.0017575354,0.0038331586,0.000341073,0.00006876971,0.46416658],"genre_scores_gemma":[0.9877698,0.00023495409,0.000014553815,0.00072588725,0.00024319338,0.0000025718464,0.0000074373393,0.000009737685,0.0109919],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99880886,0.0003702609,0.0002563077,0.00019352195,0.00019038025,0.00018065622],"domain_scores_gemma":[0.99833184,0.00056877756,0.00039903217,0.000569552,0.00008235417,0.000048439084],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0008161857,0.00016770781,0.0002849481,0.000023510123,0.0029834588,0.0002182743,0.00050657423,0.000059056012,0.0001776169],"category_scores_gemma":[0.000022892422,0.000080351936,0.00011907221,0.000017814407,0.0047765416,0.0006715547,0.000047311834,0.00024909017,0.0000030495996],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0019587246,0.000022458318,0.00024086674,0.000031594915,0.00013003591,0.0000036111269,0.43138573,0.0000017919671,0.000008452448,0.5346671,0.02477832,0.006771343],"study_design_scores_gemma":[0.016532522,0.00019773512,0.007553334,0.0001045778,0.00038413907,0.000012406549,0.037274845,0.000193207,0.0000065162703,0.048715454,0.88866466,0.00036059754],"about_ca_topic_score_codex":0.016167399,"about_ca_topic_score_gemma":0.21072356,"teacher_disagreement_score":0.86388636,"about_ca_system_score_codex":0.00005408235,"about_ca_system_score_gemma":0.00005423725,"threshold_uncertainty_score":0.9983145},"labels":[],"label_agreement":null},{"id":"W4241399049","doi":"10.3138/utq.77.4.992","title":"Tagore's Ideas of Social Action and the Sriniketan Experiment of Rural Reconstruction, 1922--41","year":2008,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Bridge (graph theory); Culmination; Sociology; Action (physics); History; Gender studies; Rural society; Social science; Rural area; Political science; Law; Medicine","score_opus":0.017873988600936558,"score_gpt":0.1891051313410844,"score_spread":0.17123114274014783,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4241399049","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9467102,0.00024988316,0.000007169729,0.00009909926,0.00029926654,0.00008756903,0.000027223865,0.000008597324,0.052510962],"genre_scores_gemma":[0.9986977,0.0000256225,0.000026344558,0.000006871253,0.00015106676,1.2616988e-7,0.0000028794477,0.0000025794393,0.0010868248],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99962544,0.000055514265,0.00011414733,0.00005616107,0.0000894387,0.000059267764],"domain_scores_gemma":[0.9996428,0.00001984566,0.00016929868,0.00007838274,0.000071352726,0.00001834952],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00005608011,0.00005933787,0.00016042968,0.000020116146,0.0003603783,0.0000030136757,0.00007832314,0.00002980247,0.0012275012],"category_scores_gemma":[8.260358e-7,0.0000544557,0.000087359775,0.0000056385825,0.0010421092,0.00023632993,0.0000064776978,0.00003570066,0.0000016780585],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0004611354,0.0000470818,0.00010537959,0.000029194785,0.00006880042,0.0000010547344,0.81996393,1.6847079e-7,0.00024613048,0.1753526,0.0011773715,0.0025471388],"study_design_scores_gemma":[0.0058436906,0.0015011631,0.007899209,0.00006690387,0.0001756326,0.000033034077,0.7452842,0.000021856229,0.00049007917,0.0048036226,0.23348427,0.00039634036],"about_ca_topic_score_codex":0.010951128,"about_ca_topic_score_gemma":0.0050475183,"teacher_disagreement_score":0.2323069,"about_ca_system_score_codex":0.000051173858,"about_ca_system_score_gemma":0.000021528635,"threshold_uncertainty_score":0.9996855},"labels":[],"label_agreement":null},{"id":"W4241469520","doi":"10.15173/russell.v35i2.2763","title":"Russell and Indian Independence","year":2015,"lang":"en","type":"article","venue":"Russell the Journal of Bertrand Russell Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Victory; CONTEST; Independence (probability theory); Diplomacy; Empire; Politics; Prime minister; State (computer science); Economic history; Political science; Law; History; Ancient history; Political economy; Sociology; Mathematics","score_opus":0.07048660137863609,"score_gpt":0.25951487462380246,"score_spread":0.18902827324516636,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4241469520","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.877084,0.06311322,0.000017611399,0.003946981,0.0032986084,0.00032923816,0.00002383037,0.000041228843,0.052145254],"genre_scores_gemma":[0.98958445,0.0048953616,0.00004771875,0.00060892175,0.0016903378,0.0000023434607,8.720102e-7,0.000027518328,0.0031424572],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99811876,0.00023802133,0.0006223576,0.00015836785,0.0005316738,0.0003308434],"domain_scores_gemma":[0.9982587,0.00037438874,0.0004691851,0.00022078218,0.00045414435,0.00022278294],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017449202,0.00029085524,0.00053260353,0.00018962612,0.0008120251,0.00010876203,0.00038936437,0.00008649916,0.00014678818],"category_scores_gemma":[0.000078610356,0.00016648104,0.00014294901,0.0000831429,0.0008907382,0.00044337756,0.00006382357,0.00058700354,0.00008293597],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0007620706,0.0002020435,0.00049049256,0.00018669077,0.0009242614,0.00018333223,0.9207156,0.00005148642,0.000103166516,0.038132183,0.036823496,0.0014251947],"study_design_scores_gemma":[0.0022714247,0.0011299584,0.00019359763,0.00027209843,0.0005993009,0.00069823046,0.046569794,0.000007633189,0.00068246014,0.051312353,0.8956768,0.00058635906],"about_ca_topic_score_codex":0.00008326014,"about_ca_topic_score_gemma":0.00033674325,"teacher_disagreement_score":0.8741458,"about_ca_system_score_codex":0.00006581499,"about_ca_system_score_gemma":0.00011633251,"threshold_uncertainty_score":0.67889},"labels":[],"label_agreement":null},{"id":"W4244090694","doi":"10.3138/utq.77.4.1095","title":"Keys to the Kingdom: The Search for How Best to Understand and Perform the Songs of Tagore","year":2008,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Lyrics; Appeal; Centrality; Literature; Aesthetics; History; Philosophy; Art; Law; Political science","score_opus":0.06107609737783711,"score_gpt":0.2076841145031657,"score_spread":0.1466080171253286,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4244090694","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96707463,0.00016171712,0.0001693895,0.011050536,0.00018720473,0.0005789585,0.000120554134,0.000008735628,0.020648254],"genre_scores_gemma":[0.9923979,0.0000072899275,0.000037228878,0.00014911484,0.00017630334,4.598429e-7,0.0000020064203,0.000005122379,0.007224553],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99953276,0.000037596303,0.00005730613,0.000106088286,0.00013512334,0.00013114917],"domain_scores_gemma":[0.99949515,0.00010328082,0.00004100711,0.0002084421,0.0001067795,0.000045364817],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00015607914,0.00007565449,0.00010683226,0.000017846929,0.0012663648,0.000024534333,0.00030684975,0.000023312377,0.00033104926],"category_scores_gemma":[0.000002497931,0.000045166707,0.00006990201,0.000012103059,0.0004440121,0.0001516386,0.00002197758,0.00005794965,0.000007488157],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013245015,0.000023998025,0.000044210414,0.000022088025,0.000036828376,0.0000013460822,0.91138,0.000002445285,0.000015976138,0.07338218,0.013215905,0.0017426084],"study_design_scores_gemma":[0.00031198072,0.0014449152,0.00042608625,0.000018688994,0.00004149949,0.00000242054,0.3434176,0.000029234925,0.000017509456,0.00027235525,0.6539208,0.00009686502],"about_ca_topic_score_codex":0.008579579,"about_ca_topic_score_gemma":0.044647846,"teacher_disagreement_score":0.64070493,"about_ca_system_score_codex":0.00007050985,"about_ca_system_score_gemma":0.000034115237,"threshold_uncertainty_score":0.9980224},"labels":[],"label_agreement":null},{"id":"W4244519506","doi":"10.1007/978-981-15-3877-3_46-1","title":"Relational Ethics: The Possibility of a Caring Positive Peace","year":2021,"lang":"en","type":"book-chapter","venue":"","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Psychology; Political science; Engineering ethics; Environmental ethics; Sociology; Social psychology; Philosophy; Engineering","score_opus":0.12493405740612432,"score_gpt":0.242695446870374,"score_spread":0.11776138946424969,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4244519506","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00011743696,0.000924602,0.0000057894704,0.00071342505,0.0003970232,0.000117358366,0.00020830757,0.000015414296,0.99750066],"genre_scores_gemma":[0.04906578,0.000016997594,0.000028140123,0.0006168235,0.0008606924,0.000002064656,0.00009914978,0.000018375029,0.949292],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99922675,0.000044669378,0.00023177413,0.00018879367,0.00023432774,0.00007368671],"domain_scores_gemma":[0.99890125,0.00036101582,0.00014503108,0.0002562317,0.00031478298,0.000021704585],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00025657576,0.00014256839,0.00018775504,0.000039981147,0.0004452712,0.00002958516,0.00010826278,0.00018048407,0.015256981],"category_scores_gemma":[0.000023599037,0.00010164966,0.0001943806,0.0000033464953,0.00049476913,0.00005668544,0.000046325637,0.0008257847,0.00007572034],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009358755,0.0000064826486,0.0000023932441,0.000038349564,0.00007073951,0.0000047346157,0.08658643,8.900571e-7,5.949145e-7,0.9124681,0.0007653019,0.00004665243],"study_design_scores_gemma":[0.000055637396,0.0000312113,0.00002990125,0.00017706638,0.00006471335,0.0000031289512,0.00037119762,0.0000014690482,0.000007045944,0.16699603,0.8321018,0.00016075997],"about_ca_topic_score_codex":0.0002020921,"about_ca_topic_score_gemma":0.0012175356,"teacher_disagreement_score":0.83133656,"about_ca_system_score_codex":0.00006197265,"about_ca_system_score_gemma":0.00019342182,"threshold_uncertainty_score":0.9856432},"labels":[],"label_agreement":null},{"id":"W4246514985","doi":"10.1093/obo/9780195399318-0160","title":"Vallabha","year":2015,"lang":"en","type":"dataset","venue":"","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Athabasca University","funders":"","keywords":"Geography","score_opus":0.08070600995913917,"score_gpt":0.2337438297100232,"score_spread":0.15303781975088404,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4246514985","genre_codex":"dataset","genre_gemma":"dataset","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"dataset","genre_consensus":"dataset","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[2.9512597e-7,0.0001014847,1.7886011e-8,0.000047831494,0.0017180532,0.00004074644,0.66777366,0.000024512992,0.33029336],"genre_scores_gemma":[0.000002929716,0.000007509213,0.0000022172865,0.0010549342,0.0041090953,0.0000055549194,0.91885364,0.000008381135,0.07595572],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99946505,0.000022108772,0.00011476193,0.00013541507,0.00014691609,0.00011573448],"domain_scores_gemma":[0.99949646,0.000012740414,0.00005155106,0.0002955513,0.00007904419,0.000064675485],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00008309248,0.00014076105,0.0001552852,0.000081451326,0.00014380831,0.00007537024,0.00021711632,0.000092781105,0.07523276],"category_scores_gemma":[0.0000069229377,0.00011386471,0.00005984568,0.0000067560222,0.00011418587,0.00005535448,0.00002896873,0.00019641164,0.017351074],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000038154467,0.000020019272,7.743413e-9,0.00003294557,0.000016127882,0.000011443556,0.002193855,2.8978535e-8,4.3180926e-9,0.026459357,0.9712455,0.000016897466],"study_design_scores_gemma":[0.00005571829,0.000041236803,7.683885e-9,0.0000087177705,0.000025887848,0.000001216018,0.000035219444,3.7784503e-8,6.8961604e-8,0.0038563064,0.9957974,0.00017819002],"about_ca_topic_score_codex":0.00049228495,"about_ca_topic_score_gemma":0.0020257141,"teacher_disagreement_score":0.25433764,"about_ca_system_score_codex":0.000040549796,"about_ca_system_score_gemma":0.00007628443,"threshold_uncertainty_score":0.98341405},"labels":[],"label_agreement":null},{"id":"W4252146435","doi":"10.1093/obo/9780195399318-0237","title":"Bhagavad-Gita and Bhakti-yoga","year":2021,"lang":"en","type":"reference-entry","venue":"","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Consequentialism; Dharma; Teleology; Deontological ethics; Karma; Philosophy of religion; Philosophy; Action (physics); Sanskrit; Epistemology; Sovereignty; Morality; Perfection; Ideal (ethics); Law; Political science; Theology; Buddhism","score_opus":0.05859410187951761,"score_gpt":0.21830199334620531,"score_spread":0.1597078914666877,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4252146435","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00017568433,0.015866846,0.0000010652102,0.00026760733,0.0033801312,0.000104790815,0.00044985468,0.000073258605,0.9796808],"genre_scores_gemma":[0.0023185455,0.009522812,0.000034454584,0.001097845,0.0055554053,0.000024340789,0.00067265605,0.00004206435,0.9807319],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989142,0.00005462178,0.00022959731,0.00037385192,0.0001887437,0.00023900963],"domain_scores_gemma":[0.9993451,0.0000658334,0.00009052527,0.00029835795,0.00009809533,0.00010203693],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00006461004,0.0002970336,0.00040118053,0.0001275194,0.00043097918,0.00027579808,0.00015951402,0.00024003058,0.055093426],"category_scores_gemma":[0.000011888603,0.00025327416,0.00013072931,0.00001842962,0.00024714955,0.00012483636,0.00008198926,0.0004886169,0.0005310935],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004663945,0.000027777625,0.000003233881,0.00026617025,0.00006135903,0.000043411954,0.010862997,1.2031418e-8,2.2031854e-8,0.2841833,0.70000046,0.004546616],"study_design_scores_gemma":[0.00012931798,0.000043083648,0.0000020168518,0.00019924561,0.00006371903,0.000009064422,0.00039697252,4.696044e-7,0.0000013994735,0.0050935647,0.99371123,0.00034991564],"about_ca_topic_score_codex":0.00014659845,"about_ca_topic_score_gemma":0.0007890698,"teacher_disagreement_score":0.29371077,"about_ca_system_score_codex":0.00004868987,"about_ca_system_score_gemma":0.00015832906,"threshold_uncertainty_score":0.99999195},"labels":[],"label_agreement":null},{"id":"W4254916941","doi":"10.3138/utq.77.4.971","title":"Tagore's Letters: A Beacon for Biographers","year":2008,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Irony; Audience measurement; Literature; Psychoanalysis; Daughter; Grief; Philosophy; Art; Psychology; Law","score_opus":0.020493519332349944,"score_gpt":0.1721581950380314,"score_spread":0.15166467570568146,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4254916941","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8569904,0.000474461,0.0005704522,0.0005599475,0.00089489686,0.00043190815,0.00029958796,0.000116366115,0.13966197],"genre_scores_gemma":[0.99505883,0.000008273637,0.0004204515,0.00014321397,0.00026717025,3.610659e-7,0.000022815015,0.000007780059,0.0040710885],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995903,0.000016762186,0.0000710774,0.00012444958,0.00007170574,0.00012573569],"domain_scores_gemma":[0.9996843,0.000023199436,0.00006634679,0.00012430179,0.000056093882,0.00004575587],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00003435583,0.00008061794,0.00012567744,0.000035586032,0.00043214517,0.000006990984,0.00014590833,0.000029291909,0.0019327047],"category_scores_gemma":[6.94936e-7,0.00009480255,0.00016987507,0.0000066257667,0.00034777567,0.0003303948,0.0000036692434,0.000029852485,0.000021476992],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00025246566,0.00012821864,0.00013399773,0.000053273558,0.000121078156,0.00002397581,0.8596682,7.777507e-7,0.00045594954,0.07617493,0.060110535,0.002876618],"study_design_scores_gemma":[0.00068795955,0.00068075914,0.00023857475,0.000011962017,0.000036966845,0.0000019099375,0.011428793,0.000006997508,0.0000139458125,0.0003340347,0.98639065,0.00016742153],"about_ca_topic_score_codex":0.008243432,"about_ca_topic_score_gemma":0.011485504,"teacher_disagreement_score":0.92628014,"about_ca_system_score_codex":0.000056763573,"about_ca_system_score_gemma":0.000015966983,"threshold_uncertainty_score":0.9989797},"labels":[],"label_agreement":null},{"id":"W4254948734","doi":"10.5325/complitstudies.53.4.0872","title":"The Poetics of Otherness: War, Trauma, and Literature","year":2016,"lang":"en","type":"article","venue":"Comparative Literature Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Poetics; Genocide; Colonialism; Literature; Theme (computing); History; Poetry; Subject (documents); Indigenous; Art; Philosophy","score_opus":0.06694827132439739,"score_gpt":0.2863532155668653,"score_spread":0.21940494424246793,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4254948734","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3214,0.572123,0.000012824108,0.0062543997,0.0024533367,0.0005349971,0.00070023,0.000083911626,0.09643731],"genre_scores_gemma":[0.98198396,0.0016617982,0.000026496235,0.00013827809,0.00070215814,0.0000199052,0.0000043362866,0.000009694332,0.015453373],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99921495,0.00010985744,0.00021724448,0.00018138166,0.00011565415,0.00016089767],"domain_scores_gemma":[0.9988483,0.0003985914,0.00011731299,0.00019152153,0.00041223786,0.00003202893],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00012064706,0.00019345748,0.00030213955,0.000054530727,0.00068879436,0.00009659202,0.00013619577,0.000042110503,0.0000336892],"category_scores_gemma":[0.00002776741,0.0000844348,0.000072406154,0.000058855236,0.0012271398,0.00020027129,0.000041041432,0.0001324022,0.000011329113],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000060446564,0.000017618055,0.000027397833,0.000053996282,0.00013706177,0.0000041928624,0.5627253,4.6300134e-8,0.00006281473,0.42783588,0.008313618,0.00076161436],"study_design_scores_gemma":[0.00034975028,0.00016584684,0.00009767491,0.0007102096,0.000026615171,0.0000049860123,0.009073464,6.3710183e-7,0.0003488254,0.03800879,0.9510406,0.00017256041],"about_ca_topic_score_codex":7.0555745e-7,"about_ca_topic_score_gemma":0.000051231607,"teacher_disagreement_score":0.942727,"about_ca_system_score_codex":0.000017130591,"about_ca_system_score_gemma":0.000008181728,"threshold_uncertainty_score":0.52977186},"labels":[],"label_agreement":null},{"id":"W4285093492","doi":"10.1080/13621025.2022.2091225","title":"Democratic coordination and eco-social crises","year":2022,"lang":"en","type":"article","venue":"Citizenship Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Democracy; Citizenship; Authoritarianism; Gridlock; Citizen journalism; Political economy; Corporate governance; Sociology; Political science; Law and economics; Economic system; Public administration; Law; Economics; Politics; Management","score_opus":0.11878314469460091,"score_gpt":0.28179790386426773,"score_spread":0.16301475916966682,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4285093492","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7877985,0.005493623,0.0000011969757,0.0058430745,0.00164071,0.00022653674,0.00012958515,0.0001343887,0.19873239],"genre_scores_gemma":[0.98848706,0.000014571083,0.0000050789836,0.0008729924,0.0007288014,0.000070491,0.000009303536,0.000010712256,0.009801],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993993,0.00009540599,0.0001209743,0.00013524384,0.000120979515,0.00012810057],"domain_scores_gemma":[0.9997018,0.000110532616,0.000054443426,0.000051817442,0.000062409315,0.000019009603],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00014869055,0.00009319944,0.0001537423,0.000073143725,0.0032101786,0.000037445756,0.000059108548,0.000010571731,0.00065223983],"category_scores_gemma":[0.00003634995,0.000092696544,0.000038510116,0.00002676669,0.00029979317,0.00004827586,0.00008105278,0.0001171768,0.000016219417],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023322824,0.000018982431,0.00026889128,0.000076114964,0.00011671992,0.000012694047,0.2951346,0.000001246103,0.000009675155,0.5447457,0.15915169,0.00044036287],"study_design_scores_gemma":[0.00058648014,0.00024687106,0.0006245512,0.0000121196335,0.000113887334,0.000010564769,0.050011482,0.00000914581,0.000016540313,0.4516242,0.49634972,0.00039442524],"about_ca_topic_score_codex":0.0000050480967,"about_ca_topic_score_gemma":0.000030484289,"teacher_disagreement_score":0.33719805,"about_ca_system_score_codex":0.000063264415,"about_ca_system_score_gemma":0.0000101336445,"threshold_uncertainty_score":0.9980875},"labels":[],"label_agreement":null},{"id":"W4285419038","doi":"10.5406/21521026.38.3.05","title":"William James and Swami Vivekananda: Their Relationship and the Conceptual Resemblance of Vedānta and Pragmatism","year":2021,"lang":"en","type":"article","venue":"History of Philosophy Quarterly","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Swami; Monism; Philosophy; Epistemology; Karma; Vedanta; Metaphysics; Viewpoints; Theology; Buddhism","score_opus":0.03713086263052398,"score_gpt":0.19914565674130652,"score_spread":0.16201479411078254,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4285419038","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7589727,0.074740656,0.000013648117,0.0030860633,0.0010998407,0.00032375994,0.00020832459,0.000041678064,0.16151334],"genre_scores_gemma":[0.9967644,0.00010763435,0.000050335944,0.0002797745,0.00031973034,0.00001271456,0.000010568172,0.000015602296,0.0024392449],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988879,0.00023536006,0.00035280504,0.0002462105,0.00015384154,0.00012389696],"domain_scores_gemma":[0.998848,0.0004262251,0.0002577619,0.00026988794,0.00013825957,0.000059828453],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00025325664,0.00016884798,0.0003734302,0.000084309344,0.00027016058,0.000018327733,0.00009767487,0.000066798544,0.00012618347],"category_scores_gemma":[0.000036426554,0.00013137532,0.00006968029,0.000027930697,0.003930796,0.00024393621,0.000020405249,0.00019173656,0.0000030632254],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010375367,0.000029801515,0.00020928505,0.00013795716,0.000038663595,0.000004341837,0.30157483,1.1099807e-7,0.00009997615,0.6953553,0.0017752927,0.0006706602],"study_design_scores_gemma":[0.0031391555,0.0007980691,0.0030529085,0.00030572523,0.00013692694,0.000035764104,0.008733939,0.00002117118,0.00005157251,0.3859891,0.5973222,0.00041344762],"about_ca_topic_score_codex":0.000072627714,"about_ca_topic_score_gemma":0.00012930081,"teacher_disagreement_score":0.59554696,"about_ca_system_score_codex":0.00004610092,"about_ca_system_score_gemma":0.00008539034,"threshold_uncertainty_score":0.99877995},"labels":[],"label_agreement":null},{"id":"W4285719413","doi":"10.1353/hms.2020.0001","title":"The Broader Context of Sympathy in Book 2 of the Treatise","year":2020,"lang":"en","type":"article","venue":"Hume studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sympathy; Feeling; Epistemology; Context (archaeology); Affect (linguistics); Psychology; Doxastic logic; Philosophy; Social psychology; Communication; History","score_opus":0.08980208434998689,"score_gpt":0.2389511070835119,"score_spread":0.14914902273352498,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4285719413","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.38290152,0.12238701,2.9626915e-7,0.022370009,0.0013002878,0.00076759874,0.00015966184,0.00003750719,0.4700761],"genre_scores_gemma":[0.9948504,0.00024230627,4.969053e-7,0.00097497366,0.00016919122,0.0000095050555,3.3062815e-7,0.000004655212,0.0037481606],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995642,0.000047680827,0.00017152604,0.00006385461,0.00007980995,0.00007296913],"domain_scores_gemma":[0.9996465,0.00010424154,0.00008171687,0.00010350007,0.00005429376,0.00000975491],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000054467284,0.000063667016,0.00015691243,0.000012302236,0.00025451562,0.0000062377767,0.000117180585,0.000010675098,0.00014155511],"category_scores_gemma":[0.000037779006,0.00003248651,0.000068149675,0.000020985895,0.0006592822,0.00003980608,0.000040250758,0.000062416926,0.000012003219],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000033052453,0.000021010463,0.00042086744,0.00006571703,0.00008628173,0.0000011481019,0.69573057,0.0000013747002,0.000022086706,0.27691823,0.026153456,0.0005462278],"study_design_scores_gemma":[0.0002719192,0.00009902236,0.00047499678,0.000051649367,0.000023826571,1.5266333e-7,0.030319195,0.0000019623903,0.00031922988,0.00298992,0.96538335,0.00006478405],"about_ca_topic_score_codex":0.00004476543,"about_ca_topic_score_gemma":0.00051601673,"teacher_disagreement_score":0.9392299,"about_ca_system_score_codex":0.0000111433255,"about_ca_system_score_gemma":0.000012747767,"threshold_uncertainty_score":0.24291527},"labels":[],"label_agreement":null},{"id":"W4287207955","doi":"10.5281/zenodo.4699298","title":"+27788889342 attack revenge spell to revenge on your enemies back call to revenge your enemies back &gt;attack your Enemies back with&gt;&gt;&gt;","year":2021,"lang":"en","type":"article","venue":"Zenodo (CERN European Organization for Nuclear Research)","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Spell; Computer security; Psychology; Computer science; Sociology","score_opus":0.10436549220456791,"score_gpt":0.26468569859428326,"score_spread":0.16032020638971534,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4287207955","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10866496,0.0011966797,0.00013691666,0.00710443,0.0010640526,0.0019953563,0.003015872,0.00073519145,0.87608653],"genre_scores_gemma":[0.2568138,0.0016239685,0.0022079581,0.0063614245,0.0071067256,0.0000024455396,0.0040993397,0.0057699704,0.7160144],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9934527,0.0011990486,0.0010499777,0.0016522167,0.0012258475,0.0014201617],"domain_scores_gemma":[0.9950147,0.00014873648,0.00038814382,0.0017767887,0.0017662147,0.00090538146],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0011198246,0.00090998824,0.00093109114,0.0006755125,0.0029826302,0.0017776912,0.0018948175,0.00028139103,0.122257516],"category_scores_gemma":[0.00067005144,0.0009249013,0.00031945607,0.0007505965,0.0005265119,0.0007991566,0.0014427201,0.0009610013,0.19516979],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00064598495,0.0005890954,0.000010602363,0.0007270999,0.00026733734,0.0002481769,0.06049484,0.00028255032,0.004330231,0.016275903,0.9121312,0.003996963],"study_design_scores_gemma":[0.0010351312,0.0012553701,0.00012329723,0.0006302798,0.00008899515,0.0001331234,0.0018422356,0.00001951101,0.0016852192,0.00020819764,0.99179065,0.0011879996],"about_ca_topic_score_codex":0.000049751212,"about_ca_topic_score_gemma":0.00009417713,"teacher_disagreement_score":0.16007216,"about_ca_system_score_codex":0.00072271033,"about_ca_system_score_gemma":0.000064974054,"threshold_uncertainty_score":0.99932015},"labels":[],"label_agreement":null},{"id":"W4292719377","doi":"","title":"Representing Mahacaitya Svayambhu in Painting","year":2014,"lang":"fr","type":"preprint","venue":"HAL (Le Centre pour la Communication Scientifique Directe)","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Painting; Art; Visual arts","score_opus":0.021805053809699226,"score_gpt":0.2130969863654424,"score_spread":0.19129193255574317,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4292719377","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.20260422,0.0023598264,0.0047998754,0.016571326,0.0013849193,0.00061134103,0.000095571566,0.00022030888,0.7713526],"genre_scores_gemma":[0.8682242,0.00028631074,0.0050655534,0.00029414575,0.00047869317,0.00007541433,0.00038219674,0.00009762729,0.12509583],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9854046,0.011024299,0.0011471376,0.0011908907,0.00048209235,0.0007509959],"domain_scores_gemma":[0.99234915,0.002592963,0.0009547648,0.002327054,0.0015466044,0.000229468],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.012346949,0.00056913367,0.00068317354,0.000396976,0.0015322055,0.0008659384,0.0014218751,0.0004635518,0.002165188],"category_scores_gemma":[0.0018682643,0.00068700116,0.00042693192,0.00020206616,0.0009157908,0.00028944667,0.0011883457,0.0016208563,0.0005164363],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012843051,0.00044706956,0.002838469,0.000447315,0.0000580183,0.000018208064,0.10609906,0.00011369834,0.00013163504,0.87539935,0.0013104287,0.013123917],"study_design_scores_gemma":[0.0006288697,5.8795786e-7,0.0022129738,0.00569561,0.00006723857,0.000012160978,0.0006307002,0.009245806,0.001583394,0.034278188,0.94469285,0.00095159747],"about_ca_topic_score_codex":0.009871486,"about_ca_topic_score_gemma":0.009857205,"teacher_disagreement_score":0.94338244,"about_ca_system_score_codex":0.00030822662,"about_ca_system_score_gemma":0.0002178751,"threshold_uncertainty_score":0.99976766},"labels":[],"label_agreement":null},{"id":"W4294233748","doi":"10.1017/s0034670522000560","title":"Moral Empire and the Global Meaning of Gandhi's Anti-imperialism","year":2022,"lang":"en","type":"article","venue":"The Review of Politics","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Empire; Civilization; Meaning (existential); Politics; Philosophy; Law; History; Ancient history; Religious studies; Sociology; Political science; Epistemology","score_opus":0.040280246407264464,"score_gpt":0.257336865024997,"score_spread":0.2170566186177325,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4294233748","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15642186,0.31287125,0.0000010611964,0.014182048,0.0019729158,0.001093443,0.0013548911,0.00003521579,0.5120673],"genre_scores_gemma":[0.9931031,0.0031688937,0.0000048197408,0.0029641765,0.0004118797,0.0000087141025,0.0000068067466,0.0000061041414,0.0003255121],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991826,0.00024606407,0.00024642146,0.0000583352,0.00015891701,0.000107680826],"domain_scores_gemma":[0.999492,0.0000685504,0.00016075045,0.00021426234,0.000045058747,0.000019375499],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00053033826,0.00007182968,0.00026668582,0.000010334419,0.00046269235,0.000010662414,0.00020270962,0.000007817901,0.0006202482],"category_scores_gemma":[0.000032783937,0.00003927279,0.0001013054,0.000027731407,0.00066021376,0.000027749385,0.00008874826,0.00008657131,0.0000025342927],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000055370547,0.000009895395,0.000016498096,0.0009260835,0.000020705467,6.877396e-7,0.016747868,5.155095e-7,5.755512e-7,0.9807919,0.0013775945,0.00010210055],"study_design_scores_gemma":[0.0003156086,0.000054424498,0.000019923134,0.0004516563,0.00016862253,0.000017433082,0.0009454482,0.000005428383,0.000009058615,0.14840138,0.8495322,0.00007880825],"about_ca_topic_score_codex":0.00017931318,"about_ca_topic_score_gemma":0.000008702376,"teacher_disagreement_score":0.8481546,"about_ca_system_score_codex":0.000024188716,"about_ca_system_score_gemma":0.00004343539,"threshold_uncertainty_score":0.6791283},"labels":[],"label_agreement":null},{"id":"W4295918154","doi":"10.5840/envirophil2022914119","title":"The Planetary Sublime","year":2022,"lang":"en","type":"article","venue":"Environmental Philosophy","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sublime; Historiography; TRACE (psycholinguistics); Argument (complex analysis); General interest","score_opus":0.014571071746968266,"score_gpt":0.14614375889063852,"score_spread":0.13157268714367026,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4295918154","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18145478,0.0026936189,4.267317e-7,0.0068795313,0.0033952552,0.00041462874,0.0008450724,0.00012610768,0.8041906],"genre_scores_gemma":[0.9889135,0.000014251939,0.0000028746017,0.0018812127,0.0013629203,0.000058416957,0.00017252621,0.000022630446,0.007571692],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99906385,0.000089153735,0.00015315253,0.00018620407,0.00030008328,0.00020754526],"domain_scores_gemma":[0.99955815,0.00005487287,0.00006258189,0.0002691797,0.0000011141188,0.000054091277],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00012691478,0.00012928898,0.0000841127,0.000041045085,0.0036806064,0.0000518106,0.00033095028,0.0000128115,0.015582686],"category_scores_gemma":[0.0000010028001,0.00010515109,0.00008996502,0.000015322243,0.00043631045,0.0001148336,0.0001440343,0.0002832626,0.0010290238],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018829566,0.000273007,0.0002669271,0.0000070982674,0.00008533338,0.000062408304,0.032886595,0.00008045549,0.00010136383,0.9328069,0.031921625,0.0013200011],"study_design_scores_gemma":[0.00017021134,0.00013872633,0.00008881241,7.37082e-7,0.000009261347,0.00001077974,0.0004719254,0.0000074583986,0.000008363543,0.067509405,0.9314377,0.00014665368],"about_ca_topic_score_codex":0.000014986744,"about_ca_topic_score_gemma":0.000006268127,"teacher_disagreement_score":0.89951605,"about_ca_system_score_codex":0.00011145079,"about_ca_system_score_gemma":0.0000072528155,"threshold_uncertainty_score":0.99974877},"labels":[],"label_agreement":null},{"id":"W4296300171","doi":"","title":"Western Hindutva. Hindu nationalism in the United Kingdom and North America","year":2011,"lang":"en","type":"preprint","venue":"HAL (Le Centre pour la Communication Scientifique Directe)","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Hindutva; Hinduism; Nationalism; Hindu nationalism; Political science; Geography; Ancient history; Ethnology; History; Religious studies; Philosophy; Law; Politics","score_opus":0.06174668953413981,"score_gpt":0.2255812142494077,"score_spread":0.16383452471526788,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4296300171","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8118853,0.0009403239,0.00042097838,0.0117201805,0.00054978475,0.0005529466,0.00023417581,0.00012210596,0.17357421],"genre_scores_gemma":[0.99369323,0.00009047701,0.0003612101,0.00082656625,0.00013034604,0.00006153636,0.0010888027,0.000028073342,0.0037197478],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9957842,0.0030063612,0.00033867857,0.00036314785,0.00027243225,0.00023513571],"domain_scores_gemma":[0.997465,0.0006885918,0.0003337138,0.0008971258,0.00053561234,0.00007995817],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017884288,0.00024400339,0.0002284354,0.00024711393,0.00053118414,0.0003484104,0.00082283927,0.00012843385,0.0004300144],"category_scores_gemma":[0.00015374915,0.000211219,0.0000906128,0.0001240055,0.00049731904,0.00014296023,0.00038637384,0.00073475734,0.000053247506],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000056875933,0.00021812087,0.001913186,0.000051993986,0.00002595478,0.0000035689973,0.45505202,0.0000042855913,0.0000020970992,0.54107976,0.00042031123,0.0012230077],"study_design_scores_gemma":[0.00032696823,5.550615e-7,0.0075607346,0.0005768808,0.000050819308,0.0000065083736,0.0006393791,0.00018040257,0.00004111392,0.022520186,0.96763283,0.00046361244],"about_ca_topic_score_codex":0.0072251162,"about_ca_topic_score_gemma":0.014894466,"teacher_disagreement_score":0.96721256,"about_ca_system_score_codex":0.00006259002,"about_ca_system_score_gemma":0.000089833266,"threshold_uncertainty_score":0.99938583},"labels":[],"label_agreement":null},{"id":"W4297145728","doi":"10.1353/esc.2020.0009","title":"Teaching As La-Ing: Thinking About the English Lit and Creative Writing Classroom on Turtle Island","year":2020,"lang":"en","type":"article","venue":"English studies in Canada","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Metaphor; Praise; Poetry; Literature; Narrative; Creative writing; Reading (process); Hindi; Sociology; History; Visual arts; Psychology; Art; Linguistics; Philosophy","score_opus":0.036406416132885026,"score_gpt":0.24163852703737462,"score_spread":0.2052321109044896,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4297145728","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.31428826,0.0027197711,2.2426362e-7,0.0014061017,0.0014502342,0.00016464984,0.00006074911,0.000046822246,0.67986315],"genre_scores_gemma":[0.9912044,0.000068892616,0.000008126173,0.0043627718,0.0035512378,0.00001822,0.0000044308654,0.000019465773,0.0007624455],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988293,0.00019528823,0.00022977623,0.00025699052,0.000244795,0.00024386955],"domain_scores_gemma":[0.9986654,0.00095521036,0.000084607615,0.00011846593,0.00011647313,0.00005982112],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003431183,0.00018660784,0.00025270155,0.000033613207,0.0011931589,0.00012228698,0.00018017433,0.000030542873,0.0001240423],"category_scores_gemma":[0.00091648084,0.00014150704,0.00004154737,0.0000347018,0.00023841958,0.00013921475,0.00009850497,0.0006993897,0.0000019317124],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020341617,0.000007403697,0.00054796314,0.00006300037,0.00009047891,0.00006231913,0.8766146,0.000036390975,1.910581e-7,0.09414173,0.027921168,0.000494435],"study_design_scores_gemma":[0.00025176266,0.000061609935,0.000063798034,0.00015733826,0.000020005462,6.539175e-7,0.21544196,0.000021998201,0.0000042822408,0.0019172212,0.7818819,0.00017745873],"about_ca_topic_score_codex":0.24076268,"about_ca_topic_score_gemma":0.7542684,"teacher_disagreement_score":0.7539607,"about_ca_system_score_codex":0.00029422375,"about_ca_system_score_gemma":0.00018144328,"threshold_uncertainty_score":0.91769344},"labels":[],"label_agreement":null},{"id":"W4309241721","doi":"10.1017/9781009177856.042","title":"Madhav Gadgil, Fikret Berkes, and Carl Folke (1993)","year":2022,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Philosophy","score_opus":0.033556598549565185,"score_gpt":0.16977432439654516,"score_spread":0.13621772584697997,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4309241721","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0002462224,0.0006907122,0.0000012369821,0.00003289731,0.00088727,0.00032859654,0.0023711072,0.00012899705,0.995313],"genre_scores_gemma":[0.0032654644,0.00010366108,0.0000076154233,0.0002102014,0.000700105,0.0000016345516,0.00022930944,0.00006546383,0.9954165],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987451,0.000049769653,0.00017447238,0.000507476,0.00025390877,0.00026930877],"domain_scores_gemma":[0.9990664,0.000057596593,0.00018704872,0.00044241303,0.000083802755,0.00016272182],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.000080637816,0.0003995634,0.0004065687,0.00022950032,0.0011616263,0.00008401853,0.0003817736,0.00019281801,0.00077092875],"category_scores_gemma":[0.0000022771972,0.00049718976,0.00021962699,0.000002479587,0.00062293763,0.00014785171,0.00035817202,0.00066127244,0.00003342304],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007637787,0.000007616147,6.2538226e-7,0.00010272123,0.00013026377,0.00041007352,0.0047240737,2.3627443e-7,0.0000010939966,0.88478976,0.10952581,0.00023137215],"study_design_scores_gemma":[0.00037995825,0.0001060008,0.0000012061919,0.000057670655,0.000266301,0.000017952523,0.00019070014,0.000002073255,0.0000039987663,0.0001532694,0.99826324,0.00055762444],"about_ca_topic_score_codex":0.00063892134,"about_ca_topic_score_gemma":0.00005148628,"teacher_disagreement_score":0.88873744,"about_ca_system_score_codex":0.0002298587,"about_ca_system_score_gemma":0.000082801955,"threshold_uncertainty_score":0.999748},"labels":[],"label_agreement":null},{"id":"W4309456770","doi":"10.25071/1913-9632.39656","title":"Politics Against (De)politicization: The Basis and Crisis of Contemporary Student Movements in India","year":2022,"lang":"en","type":"article","venue":"Left History An Interdisciplinary Journal of Historical Inquiry and Debate","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Subjectivity; Articulation (sociology); State (computer science); Politics; Sociology; Context (archaeology); Resistance (ecology); Political economy; Political science; Gender studies; Law; Epistemology; History","score_opus":0.059243025634995,"score_gpt":0.2925560752276693,"score_spread":0.2333130495926743,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4309456770","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9738054,0.0068528065,0.000027801538,0.00090150826,0.0035279656,0.0001551531,0.000042672527,0.00001184079,0.014674814],"genre_scores_gemma":[0.99641526,0.000043080207,0.000017351556,0.0014354383,0.0006621536,0.000007112025,0.000007930936,0.000019838692,0.0013918239],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9980342,0.00044592802,0.0007913629,0.00018810303,0.0003253424,0.00021506593],"domain_scores_gemma":[0.9988975,0.00013662358,0.0005042492,0.00019022437,0.00010706086,0.00016433852],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007464153,0.0001786614,0.00039176436,0.0003909567,0.0008451222,0.00002288557,0.00031949347,0.000046753627,0.0004423658],"category_scores_gemma":[0.000015706071,0.00014982492,0.00011844365,0.000045122775,0.0004440966,0.00040948915,0.00029509727,0.00052768015,9.399811e-7],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00032787203,0.0007564555,0.003390783,0.000102261634,0.000094583964,0.00035165081,0.9200458,0.00007301152,0.000067195906,0.039994366,0.03462044,0.0001755881],"study_design_scores_gemma":[0.0016212383,0.0032154059,0.004560499,0.00013232982,0.00009610405,0.00033272896,0.11684018,0.00009107817,0.000030186606,0.02191281,0.85061,0.0005574175],"about_ca_topic_score_codex":0.000057727724,"about_ca_topic_score_gemma":0.000013095582,"teacher_disagreement_score":0.8159896,"about_ca_system_score_codex":0.0019957633,"about_ca_system_score_gemma":0.00017494378,"threshold_uncertainty_score":0.6500082},"labels":[],"label_agreement":null},{"id":"W4312302987","doi":"10.55951/nurture.v5i1.53","title":"Peace through Consumer Education: A Discussion Paper","year":2011,"lang":"en","type":"article","venue":"NURTURE","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Saint Vincent University","funders":"","keywords":"Peace education; Ideology; Consumer education; Framing (construction); Sustainability; Consumption (sociology); Sociology; Political science; Public relations; Pedagogy; Social science; Engineering; Law; Politics","score_opus":0.05452012157027745,"score_gpt":0.2267773441382361,"score_spread":0.17225722256795867,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4312302987","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.005501393,0.0011941352,0.000002265187,0.0017196144,0.0023375712,0.0001004064,0.000016468937,0.00005740194,0.9890708],"genre_scores_gemma":[0.8818986,0.000018228711,0.00018278327,0.0049598096,0.0018270044,0.000020533596,0.000020858224,0.00001687375,0.11105533],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99959576,0.000023817198,0.000082956445,0.00012319638,0.00007263232,0.0001016355],"domain_scores_gemma":[0.9997017,0.0000065545405,0.000035280806,0.00017671874,0.000043989665,0.000035764377],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00002481202,0.000089738445,0.00007487018,0.00001886368,0.00028910392,0.00002550039,0.00009254729,0.0000490303,0.025474744],"category_scores_gemma":[0.0000036265517,0.000053326916,0.00005136106,0.000013380296,0.00013421736,0.00027150143,0.000009290493,0.00012849018,0.00084202824],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014231369,0.000078301775,0.000042471886,0.000013189736,0.000008261811,0.0000018170524,0.2878059,1.0716497e-8,0.000007659698,0.5217337,0.18900618,0.001288271],"study_design_scores_gemma":[0.00007210506,0.000025509027,0.0001236329,0.000023280574,0.000014848651,0.0000030770418,0.0017124979,1.0311735e-7,0.000023596767,0.027572125,0.97031957,0.00010964467],"about_ca_topic_score_codex":0.00006656737,"about_ca_topic_score_gemma":0.00007981847,"teacher_disagreement_score":0.8780154,"about_ca_system_score_codex":0.000016844926,"about_ca_system_score_gemma":0.00004858614,"threshold_uncertainty_score":0.9999359},"labels":[],"label_agreement":null},{"id":"W4312582885","doi":"10.5840/envirophil2022928124","title":"We Have Always Been Planetary","year":2022,"lang":"en","type":"article","venue":"Environmental Philosophy","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Materialism; Historiography; Epistemology; Philosophy; Theoretical physics; Physics; History; Archaeology","score_opus":0.025895187405003756,"score_gpt":0.16905715954654493,"score_spread":0.14316197214154117,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4312582885","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15002194,0.0020226557,0.0000013467376,0.0053106844,0.0019861204,0.0004899418,0.002570507,0.00017242887,0.8374244],"genre_scores_gemma":[0.986854,0.000020553902,0.000015500273,0.0023830293,0.0018869037,0.000062398394,0.0005417022,0.000041425214,0.008194471],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987458,0.00008934601,0.00021470379,0.00032127596,0.00037064706,0.0002582226],"domain_scores_gemma":[0.9994959,0.000028610591,0.00008586415,0.00029100207,0.0000011956218,0.0000974185],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00008794011,0.00021223997,0.00017161871,0.000107252126,0.0014256836,0.000030259876,0.0003007342,0.00002759221,0.052914206],"category_scores_gemma":[7.172385e-7,0.00023253592,0.00013343341,0.000014033976,0.0003246757,0.00017833184,0.00018349846,0.00041077426,0.0015242308],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00041293382,0.0015539764,0.0014093752,0.00007610468,0.00029877125,0.0005119956,0.29167083,0.0005331636,0.0006357142,0.6360014,0.064211965,0.0026837478],"study_design_scores_gemma":[0.00033238318,0.00026662627,0.00007072672,0.0000037012444,0.000022398945,0.000018285604,0.0012396838,0.000015500384,0.000030206955,0.07033594,0.92735875,0.00030580204],"about_ca_topic_score_codex":0.00003250487,"about_ca_topic_score_gemma":0.0000075064554,"teacher_disagreement_score":0.8631468,"about_ca_system_score_codex":0.0001760059,"about_ca_system_score_gemma":0.000009393676,"threshold_uncertainty_score":0.99987435},"labels":[],"label_agreement":null},{"id":"W4312825135","doi":"10.55529/ijaap.12.10.16","title":"Reign of Utpala Dyansty with Special Reference toAvantiverman (855-883 A.D): His Irrigation Works andAgricultural Development-A Historical Study","year":2021,"lang":"en","type":"article","venue":"International Journal of Agriculture and Animal Production","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Reign; Prosperity; Ancient history; Descendant; History; Period (music); Nobility; Monarchy; Aristocracy (class); Quarter (Canadian coin); EPIC; Genealogy; Archaeology; Politics; Art; Law; Literature; Political science","score_opus":0.026017591240178505,"score_gpt":0.21229011306233014,"score_spread":0.18627252182215165,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4312825135","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9891609,0.0003115923,0.000007572903,0.00092205394,0.0016065603,0.00010146246,0.0000062655,0.000008975297,0.007874634],"genre_scores_gemma":[0.99080956,0.000035195037,0.00018222064,0.000029465298,0.0065775653,0.0000017727879,0.000028009,0.0000049259743,0.002331285],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99878687,0.00006307222,0.00040952023,0.00018748785,0.0004648871,0.00008819558],"domain_scores_gemma":[0.9979221,0.000014471765,0.0004306889,0.000048426613,0.0015362346,0.00004806776],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00015256112,0.00013409226,0.00021382215,0.00008710394,0.0001870998,0.00009104789,0.00011942296,0.00004661655,0.0001993333],"category_scores_gemma":[0.000026516913,0.00008090714,0.000053933636,0.0000642858,0.00006527108,0.0006591296,0.000023067483,0.0002555509,0.0000033716203],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.009077742,0.007708704,0.02028718,0.00026613323,0.0036093963,0.0013336324,0.62604123,0.0001441198,0.08369312,0.10090289,0.10067593,0.04625993],"study_design_scores_gemma":[0.002195566,0.0023805138,0.08856741,0.0006218462,0.0002988273,0.0012474605,0.018457424,0.0000013370711,0.01526746,0.0010060234,0.869297,0.00065911177],"about_ca_topic_score_codex":0.000017855651,"about_ca_topic_score_gemma":0.0002298583,"teacher_disagreement_score":0.7686211,"about_ca_system_score_codex":0.00021285533,"about_ca_system_score_gemma":0.000070277725,"threshold_uncertainty_score":0.32992974},"labels":[],"label_agreement":null},{"id":"W4313011443","doi":"10.55529/ijaap.12.10.15","title":"Reign of Utpala Dyansty with Special Reference to Avantiverman (855-883 A.D): His Irrigation Works and Agricultural Development-A Historical Study","year":2021,"lang":"en","type":"article","venue":"International Journal of Agriculture and Animal Production","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Reign; Prosperity; Ancient history; Period (music); History; Descendant; Monarchy; Aristocracy (class); Nobility; Quarter (Canadian coin); Landlord; EPIC; Genealogy; Archaeology; Art; Politics; Law; Literature; Political science","score_opus":0.023664310626941264,"score_gpt":0.21214714923943923,"score_spread":0.18848283861249795,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4313011443","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9914136,0.0002232584,0.0000062631843,0.0012984666,0.00087641313,0.000107185515,0.000004718559,0.000006314267,0.0060638105],"genre_scores_gemma":[0.9937749,0.000024748455,0.00024846155,0.000040897165,0.0039647254,0.000001994073,0.0000137052175,0.00000420047,0.0019263963],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989981,0.000048724658,0.0003301965,0.00018344844,0.00036217473,0.0000773402],"domain_scores_gemma":[0.9985053,0.000013077384,0.0002761431,0.000038924067,0.0011060565,0.00006048386],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00013196238,0.0001184671,0.00018641811,0.00009051304,0.00016482682,0.00008793044,0.000086909706,0.000037042904,0.00009165976],"category_scores_gemma":[0.000027055474,0.00007257483,0.000032267773,0.000049639424,0.000048943202,0.00048984203,0.000027397258,0.00019575561,0.0000027378717],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0063670147,0.0042060316,0.016043497,0.00021718061,0.0022588854,0.00066102046,0.6893421,0.00010441112,0.0952614,0.090375006,0.059554983,0.03560849],"study_design_scores_gemma":[0.0017963465,0.002832024,0.25838852,0.0006887631,0.00025603484,0.0012229538,0.021850958,6.695373e-7,0.011902924,0.00085096,0.69954276,0.0006670717],"about_ca_topic_score_codex":0.000015679178,"about_ca_topic_score_gemma":0.00026814183,"teacher_disagreement_score":0.66749114,"about_ca_system_score_codex":0.00015402347,"about_ca_system_score_gemma":0.00004414641,"threshold_uncertainty_score":0.29595158},"labels":[],"label_agreement":null},{"id":"W4313533359","doi":"10.5430/wjel.v13n1p146","title":"Medieval European Dramas and Ankiya Nats (One-Act play) of Srimanta Sankardeva in Assamese Literature: A Comparative Study","year":2022,"lang":"en","type":"article","venue":"World Journal of English Language","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"Deanship of Scientific Research, Prince Sattam bin Abdulaziz University; Prince Sattam bin Abdulaziz University","keywords":"Drama; Miracle; Dramatization; Assamese; SAINT; Literature; Morality; Period (music); Style (visual arts); History; Medieval literature; Art; Philosophy; Theology; Art history; Aesthetics","score_opus":0.027665315374391028,"score_gpt":0.2510221020139828,"score_spread":0.22335678663959174,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4313533359","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8523891,0.0033615963,9.7512114e-8,0.000039340113,0.00084492366,0.00015464239,0.00007824685,0.00000959808,0.14312245],"genre_scores_gemma":[0.9975946,0.000010215876,0.000023174049,0.00012906214,0.0012378073,0.0000025985348,0.000010836883,0.000017200557,0.0009744817],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99820644,0.0006160551,0.00049186096,0.00014043163,0.0003842214,0.0001609723],"domain_scores_gemma":[0.9990617,0.00013040892,0.00037850166,0.00014361995,0.00021185815,0.00007390155],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0010424415,0.00015023534,0.00040423023,0.0005410355,0.00021519439,0.00008695798,0.00025483378,0.000012528931,0.0012778095],"category_scores_gemma":[0.00008620337,0.0001347302,0.000094256284,0.0001550134,0.00012772271,0.00027335147,0.00009553893,0.00075258897,0.0000019951501],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003313453,0.0005800192,0.0009567685,0.000031559382,0.00010879884,0.0009058274,0.989951,0.000021011967,0.00006724841,0.0050800517,0.0017392352,0.00022711317],"study_design_scores_gemma":[0.0066961474,0.0030765769,0.0069705085,0.0004689962,0.00020953998,0.00007068954,0.30138716,0.00001014944,0.00013174361,0.00071940204,0.679578,0.0006810665],"about_ca_topic_score_codex":0.000024766803,"about_ca_topic_score_gemma":0.0006870241,"teacher_disagreement_score":0.6885639,"about_ca_system_score_codex":0.000069605245,"about_ca_system_score_gemma":0.00004112461,"threshold_uncertainty_score":0.99963516},"labels":[],"label_agreement":null},{"id":"W4315642137","doi":"10.5206/tba.v4i1.14893","title":"Art of the Effigy","year":2023,"lang":"en","type":"article","venue":"tba Journal of Art Media and Visual Culture","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hyperbole; Context (archaeology); Action (physics); Reading (process); Joke; Media studies; Complicity; Uncanny; Literature; Art; History; Metaphor; Sociology; Visual arts; Law; Philosophy; Political science","score_opus":0.030859520473400463,"score_gpt":0.25372624096500596,"score_spread":0.2228667204916055,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4315642137","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9389406,0.00085460907,0.0000011346327,0.002371677,0.0033314964,0.000094587806,0.00003673711,0.000018896615,0.054350305],"genre_scores_gemma":[0.98554385,0.00009071764,0.000003887117,0.00034337846,0.0018434521,5.928615e-7,0.0000051126876,0.0000073869987,0.012161653],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99938947,0.000043739652,0.00021462554,0.00005049005,0.00020307647,0.000098602286],"domain_scores_gemma":[0.9995499,0.000048925936,0.00017165096,0.000049685787,0.00011845926,0.000061369894],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00017823496,0.000077592005,0.00016347392,0.000061635146,0.00018913002,0.0000242664,0.000102534956,0.00004125177,0.0005942187],"category_scores_gemma":[0.000040142502,0.00004157906,0.000112070404,0.00005208397,0.00019775153,0.000111478024,0.000020648213,0.00021199431,0.000108858156],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001063451,0.00008823838,0.00032857922,0.00009375661,0.00009552866,0.00003671366,0.36772826,0.00000258421,0.0013694861,0.064577594,0.5650527,0.00052022905],"study_design_scores_gemma":[0.00027635085,0.00019199449,0.00049722276,0.000085026804,0.0000367007,0.000029569183,0.0017498742,0.0000041938792,0.00033186591,0.002716001,0.9940151,0.00006610472],"about_ca_topic_score_codex":7.4521984e-7,"about_ca_topic_score_gemma":0.00001849617,"teacher_disagreement_score":0.4289624,"about_ca_system_score_codex":0.0000071489094,"about_ca_system_score_gemma":0.000027390448,"threshold_uncertainty_score":0.65062785},"labels":[],"label_agreement":null},{"id":"W4320302911","doi":"10.24113/ijellh.v3i10.955","title":"Cultural Archetypes in the works of Rohinton Mistry","year":2017,"lang":"en","type":"article","venue":"SMART MOVES JOURNAL IJELLH","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Archetype; Collective unconscious; Mythology; Caste; Sociology; Aesthetics; Race (biology); Unconscious mind; History; Closeness; Environmental ethics; Anthropology; Gender studies; Epistemology; Literature; Psychoanalysis; Law; Political science; Psychology; Philosophy; Art","score_opus":0.062060775471523645,"score_gpt":0.2676063320696971,"score_spread":0.20554555659817345,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4320302911","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6691706,0.000713305,0.0000015770671,0.0018340794,0.0009156112,0.000053355827,0.000008886232,0.000004511304,0.32729805],"genre_scores_gemma":[0.9942269,0.00006144947,0.000017021104,0.00026040588,0.0013752007,0.0000013036267,0.000002494204,0.0000066001685,0.004048676],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99932873,0.000069670976,0.0002137214,0.00007521571,0.00015882088,0.00015384787],"domain_scores_gemma":[0.999371,0.000045286513,0.00023207605,0.00025165445,0.00006228563,0.000037702583],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003419696,0.00009310387,0.00013403081,0.00004408734,0.00092232093,0.00038439894,0.00048679995,0.000040229526,0.0006697008],"category_scores_gemma":[0.000040848714,0.00005622334,0.00011807579,0.0000090999,0.00039146558,0.00039222924,0.00002476072,0.00044378103,0.000031271462],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00028385821,0.00029629192,0.009199146,0.00010158341,0.00013539733,0.00024979786,0.54639304,0.000028945567,0.00020005158,0.40444642,0.026813671,0.01185181],"study_design_scores_gemma":[0.00069963967,0.00014805875,0.010312495,0.00032916275,0.00003674527,0.00012308663,0.008893438,0.00003325528,0.00020259335,0.07035641,0.9085774,0.00028771354],"about_ca_topic_score_codex":0.00012475009,"about_ca_topic_score_gemma":0.0005974019,"teacher_disagreement_score":0.88176376,"about_ca_system_score_codex":0.000029456796,"about_ca_system_score_gemma":0.000022507773,"threshold_uncertainty_score":0.73327535},"labels":[],"label_agreement":null},{"id":"W4321360983","doi":"10.53032/tcl.2019.4.5.09","title":"National Politics in the Fiction of Rohinton Mistry","year":2019,"lang":"en","type":"article","venue":"The Creative Launcher","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Politics; Psyche; Theme (computing); Unconscious mind; Power (physics); Representation (politics); Aesthetics; History; Sociology; Gender studies; Literature; Political science; Law; Philosophy; Epistemology; Art","score_opus":0.037586595142946606,"score_gpt":0.23787432324206176,"score_spread":0.20028772809911516,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4321360983","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.34882945,0.000041209816,6.5652745e-7,0.0005455223,0.00009691853,0.00007521348,0.000025395491,0.0000036026963,0.65038204],"genre_scores_gemma":[0.96882415,0.0000011009884,0.0000017211523,0.00041755734,0.00034537312,0.0000058907817,0.0000141517885,0.0000039711636,0.030386068],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99956983,0.00008636792,0.00008685719,0.000055108972,0.00013594946,0.000065908716],"domain_scores_gemma":[0.9996792,0.00009392144,0.000046575664,0.000098720084,0.00007539801,0.0000061824944],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00021378955,0.000050239003,0.00006051743,0.000023085735,0.00010121818,0.000014269875,0.000112661764,0.000020466587,0.0035529472],"category_scores_gemma":[0.000013885114,0.000027101074,0.000035189616,0.000021214937,0.00015258121,0.000054083273,0.0000068331556,0.00010282736,0.00010871768],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011716505,0.00003241025,0.00036752224,0.000009655006,0.000010527718,2.3550552e-7,0.1189234,0.0000090465055,0.000013524618,0.876676,0.0039287256,0.000017182254],"study_design_scores_gemma":[0.00037854427,0.00011056586,0.004324112,0.00004207647,0.000020355452,0.0000022780496,0.016834773,0.00013212737,0.00024393221,0.12721163,0.85056007,0.00013953306],"about_ca_topic_score_codex":0.00020718767,"about_ca_topic_score_gemma":0.00009031716,"teacher_disagreement_score":0.84663135,"about_ca_system_score_codex":0.00005325782,"about_ca_system_score_gemma":0.000024541745,"threshold_uncertainty_score":0.99735796},"labels":[],"label_agreement":null},{"id":"W4321382248","doi":"10.1017/9781009329866.003","title":"Global Politics and Local Alignment: Cold War Bureaucratic-Military Alliance and Popular Resistance","year":2023,"lang":"en","type":"other","venue":"","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Subaltern; Peasant; Ideology; Sociology; Politics; Colonialism; Political economy; Political science; Gender studies; Law","score_opus":0.0197544272560339,"score_gpt":0.21913412650336095,"score_spread":0.19937969924732704,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4321382248","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000058501737,0.025028389,0.000016653663,0.00034795844,0.00074027694,0.00027813276,0.0011255473,0.00034123173,0.9720633],"genre_scores_gemma":[0.0042361207,0.0014761918,0.00011248043,0.0009480541,0.0010427595,0.000015920998,0.000038731458,0.00026141573,0.9918683],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989587,0.00003494022,0.00019187357,0.0003600286,0.0001798153,0.00027461798],"domain_scores_gemma":[0.9995259,0.000018584507,0.000058080044,0.00025056346,0.000020473315,0.00012638631],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000060439736,0.0002817761,0.00030558204,0.0000472847,0.00024939867,0.000032185384,0.0001088168,0.00016791181,0.0015130495],"category_scores_gemma":[0.0000056005115,0.00026334057,0.000046120047,0.000024097113,0.0006295966,0.0000593899,0.000042171443,0.00010166781,0.00012706497],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004315828,0.000009699438,0.000015415897,0.00015744533,0.00004098428,0.000032798063,0.00123232,1.0339945e-7,4.224569e-8,0.5684503,0.43003324,0.000023347757],"study_design_scores_gemma":[0.00017599312,0.00003672658,0.000007681166,0.00021778728,0.00005020793,0.0000017919226,0.0002441703,0.000003469893,4.9220995e-7,0.019387737,0.9795577,0.00031623655],"about_ca_topic_score_codex":0.0019152649,"about_ca_topic_score_gemma":0.043391727,"teacher_disagreement_score":0.5495245,"about_ca_system_score_codex":0.000091268455,"about_ca_system_score_gemma":0.000027015363,"threshold_uncertainty_score":0.9999819},"labels":[],"label_agreement":null},{"id":"W4321486590","doi":"10.11114/smc.v11i2.5932","title":"Editorial: Indian Literature: Past, Present and Future","year":2023,"lang":"en","type":"editorial","venue":"Studies in Media and Communication","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Tamil; Telugu; Indian English; Marathi; Indian literature; Sanskrit; Hindi; Bengali; History; Literature; Caste; Indigenous; Indigenization; Poetry; Injustice; Vernacular; Sociology; Anthropology; Art; Law; Political science; Philosophy; Linguistics","score_opus":0.030930212139219485,"score_gpt":0.28200150713307687,"score_spread":0.2510712949938574,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4321486590","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00007469189,0.054783672,8.544652e-9,0.0020465998,0.9402033,0.00018089716,0.00020727047,0.000052729323,0.0024508352],"genre_scores_gemma":[0.00031811293,0.08018923,0.000011696673,0.00002661134,0.9179556,0.00012821627,0.000769452,0.000032469183,0.00056863035],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986629,0.00023564335,0.00029537824,0.00026817873,0.0003443874,0.00019353375],"domain_scores_gemma":[0.9973991,0.0016382396,0.00015724153,0.00048797645,0.00026435827,0.00005311709],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00047653215,0.00025671982,0.0003928899,0.00020482187,0.00059453596,0.00015054835,0.00030832723,0.00041526053,0.0000126586],"category_scores_gemma":[0.00016859638,0.00022461102,0.00004175477,0.000074075484,0.0007343845,0.00016684328,0.00030718642,0.0011170876,0.000012318823],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024923558,0.000012301891,0.0000019203987,0.00022390384,0.00004991449,0.0000036170593,0.30482572,2.0157719e-8,3.638143e-8,0.0026513669,0.69130474,0.0009015663],"study_design_scores_gemma":[0.00028923387,0.000042035208,0.000006472317,0.0004530023,0.000036894136,2.674045e-7,0.0087031815,2.5909256e-7,8.216837e-8,0.013533175,0.9767151,0.00022030239],"about_ca_topic_score_codex":0.00006867551,"about_ca_topic_score_gemma":0.0010205484,"teacher_disagreement_score":0.29612252,"about_ca_system_score_codex":0.000068172245,"about_ca_system_score_gemma":0.000039878174,"threshold_uncertainty_score":0.9159372},"labels":[],"label_agreement":null},{"id":"W4323276049","doi":"10.1080/00856401.2023.2177806","title":"From Communist Internationalism to a ‘New Humanism’: On M.N. Roy’s Confrontation with Fascism","year":2023,"lang":"en","type":"article","venue":"South Asia Journal of South Asian Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Communism; Humanism; Internationalism (politics); Materialism; Philosophy; Religious studies; Marxist philosophy; Historical materialism; Aesthetics; Sociology; Psychoanalysis; Epistemology; Law; Politics; Theology; Political science; Psychology","score_opus":0.0812894768799667,"score_gpt":0.28138591734677054,"score_spread":0.20009644046680386,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4323276049","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8583075,0.0010167768,0.00030669154,0.010495756,0.005202805,0.00063671154,0.0007843694,0.00021953463,0.12302985],"genre_scores_gemma":[0.99038386,0.000006428654,0.00028266857,0.0007964015,0.0029062117,0.0000080658165,0.000027630998,0.000036930047,0.0055518076],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9984326,0.00009152691,0.00049916975,0.00019186379,0.0005344956,0.00025034617],"domain_scores_gemma":[0.9986528,0.0000970374,0.00046970582,0.00021949806,0.00038799518,0.00017295821],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00027000875,0.0002538622,0.00044395076,0.00046154018,0.0006751121,0.00016620336,0.00035461254,0.00004310271,0.00033767638],"category_scores_gemma":[0.00006623281,0.00019400536,0.00015493757,0.00009995598,0.0002520718,0.00019609906,0.000059730413,0.0003552195,0.00067772705],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00033733924,0.000029102068,0.00021724867,0.000016023501,0.0005655026,0.00009948291,0.9476967,0.000040722207,0.0000054025395,0.03846507,0.011751467,0.0007759694],"study_design_scores_gemma":[0.0028354365,0.0016770215,0.0031725422,0.0008725302,0.00029452596,0.000017411674,0.70091784,0.0000031225961,0.000059361915,0.035237584,0.25426537,0.00064726995],"about_ca_topic_score_codex":0.000059848142,"about_ca_topic_score_gemma":0.00027072555,"teacher_disagreement_score":0.24677886,"about_ca_system_score_codex":0.00011901464,"about_ca_system_score_gemma":0.00009588401,"threshold_uncertainty_score":0.87110364},"labels":[],"label_agreement":null},{"id":"W4323767072","doi":"10.53103/cjlls.v3i1.86","title":"Kanthapura: An Amazing Depiction of the Creation of National Identity","year":2023,"lang":"en","type":"article","venue":"Canadian Journal of Language and Literature Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Nationalism; National identity; Depiction; Mainstream; Ideology; Politics; Identity (music); Stewardship (theology); Sociology; Gender studies; Political science; Media studies; Aesthetics; Law; Literature; Art","score_opus":0.03257673621233268,"score_gpt":0.2739426922113422,"score_spread":0.24136595599900953,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4323767072","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9864731,0.008016423,5.714833e-7,0.00026499204,0.0006073291,0.000033039858,0.00010191137,0.0000023710552,0.004500255],"genre_scores_gemma":[0.9987958,0.000045270677,0.000006252991,0.00007196201,0.00057859166,4.6801318e-7,0.0000059719077,0.000003182517,0.00049251085],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99958736,0.00004136756,0.00016312893,0.000038753922,0.00010914795,0.000060220693],"domain_scores_gemma":[0.999378,0.000029025088,0.00015038048,0.0000421088,0.0003595579,0.000040888557],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002101429,0.000047048794,0.00010981024,0.00018811358,0.00025572866,0.000037859703,0.00006407415,0.000020911364,0.00003872301],"category_scores_gemma":[0.00008126455,0.0000312923,0.000050509763,0.000085031774,0.00016991876,0.0003308089,0.00000553744,0.00008948078,4.7268213e-7],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009033019,0.0000050696053,0.0011805231,0.00009070694,0.00008953407,0.00003230298,0.9173308,0.0000061207043,0.00019395642,0.07892228,0.0017440915,0.00039558357],"study_design_scores_gemma":[0.0018416949,0.0009810069,0.06681048,0.0037610596,0.00043656817,0.00030884528,0.573777,0.00003735511,0.0017863897,0.07698041,0.27255553,0.0007236433],"about_ca_topic_score_codex":0.00038093564,"about_ca_topic_score_gemma":0.019630337,"teacher_disagreement_score":0.34355378,"about_ca_system_score_codex":0.000024316732,"about_ca_system_score_gemma":0.000080828,"threshold_uncertainty_score":0.9982588},"labels":[],"label_agreement":null},{"id":"W4323789542","doi":"10.33137/ic.v30i.39481","title":"Peace Lilies and Words That Heal","year":2022,"lang":"en","type":"article","venue":"Italian Canadiana","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Psychology; Art","score_opus":0.033733443095188644,"score_gpt":0.1813145433647185,"score_spread":0.14758110026952986,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4323789542","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21138403,0.0042024953,4.9509794e-7,0.0064806445,0.0023778018,0.00021723507,0.0010077411,0.000078777564,0.7742508],"genre_scores_gemma":[0.932599,0.000004411776,0.0000045784986,0.0024047145,0.0004516799,0.000020986548,0.000020420784,0.000015696964,0.06447849],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99938196,0.000037940525,0.00007894441,0.00015693631,0.00012637,0.00021787759],"domain_scores_gemma":[0.99963856,0.000017516686,0.000030214065,0.00013924365,0.000010734398,0.0001637535],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00008090734,0.000094278075,0.00009835901,0.00011641,0.0011204364,0.000081954284,0.00011577033,0.000014567759,0.012534621],"category_scores_gemma":[0.000002977472,0.0001059472,0.00003765409,0.000027071943,0.00017009044,0.00011298485,0.000028163608,0.0001452951,0.000041489162],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014157611,0.000016299457,0.0004113087,0.000024640969,0.000028845408,0.00012987545,0.20520732,0.000004714483,0.0000012469455,0.45641822,0.33636934,0.0013740418],"study_design_scores_gemma":[0.0000912043,0.00006195684,0.00013118995,0.0000031028185,0.000007910067,0.000013678777,0.005446695,0.000004578353,0.0000016718611,0.0022973318,0.9917946,0.00014606772],"about_ca_topic_score_codex":0.020229312,"about_ca_topic_score_gemma":0.13891988,"teacher_disagreement_score":0.721215,"about_ca_system_score_codex":0.00017343517,"about_ca_system_score_gemma":0.00009331366,"threshold_uncertainty_score":0.98836803},"labels":[],"label_agreement":null},{"id":"W4327699814","doi":"10.5430/wjel.v13n5p110","title":"Post-Independence Themes in Arun Joshi’s Novel: The Apprentice","year":2023,"lang":"en","type":"article","venue":"World Journal of English Language","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Soul; Independence (probability theory); Theme (computing); Subject (documents); Character (mathematics); Focus (optics); HERO; Philosophy; Materialism; Sociology; Literature; Epistemology; Art; Computer science","score_opus":0.01976548136360993,"score_gpt":0.22849617374991105,"score_spread":0.20873069238630113,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4327699814","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.66819143,0.0017287021,0.0000019799577,0.0010058269,0.004815484,0.00014727192,0.00004684189,0.00006761712,0.32399482],"genre_scores_gemma":[0.98567444,0.0000135181335,0.000014956021,0.00050491065,0.003384964,0.0000023439832,0.000004055108,0.000016474884,0.010384318],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990281,0.00006328244,0.00031001007,0.00009098993,0.00030120835,0.00020644389],"domain_scores_gemma":[0.99911076,0.00020725973,0.00019294335,0.00017050795,0.00026993366,0.000048567257],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00063825416,0.000107946755,0.00016587847,0.00036250643,0.00017256122,0.00010967889,0.00038915785,0.000026287891,0.0010516095],"category_scores_gemma":[0.00029691134,0.000071262824,0.0001257034,0.00016763984,0.000118689495,0.00030244605,0.000038256665,0.00050614844,0.000070407536],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007341074,0.00008861522,0.00016641787,0.00003175221,0.00004424668,0.00024816155,0.9005058,0.000067605055,0.00022313908,0.09061187,0.0067312256,0.0012077512],"study_design_scores_gemma":[0.00072158326,0.000081437145,0.00060692354,0.0001544743,0.000038401464,0.0000138099485,0.0738414,0.000013184476,0.00016097791,0.0013367614,0.92282474,0.00020631838],"about_ca_topic_score_codex":0.00006054505,"about_ca_topic_score_gemma":0.0027993636,"teacher_disagreement_score":0.9160935,"about_ca_system_score_codex":0.000035136098,"about_ca_system_score_gemma":0.000044498225,"threshold_uncertainty_score":0.99986154},"labels":[],"label_agreement":null},{"id":"W4327941011","doi":"10.1558/rst.23223","title":"The Killing of Sambuka","year":2023,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Asceticism; Dharma; Caste; Storytelling; Sociology; Hinduism; Literature; Aesthetics; Philosophy; Art; Buddhism; Narrative; Religious studies; Theology; Linguistics","score_opus":0.04079003127910786,"score_gpt":0.2561423860527689,"score_spread":0.21535235477366105,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4327941011","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6969483,0.1002406,0.0000029082248,0.0047141756,0.0030305206,0.00019892743,0.000016992455,0.00014682405,0.19470073],"genre_scores_gemma":[0.9740295,0.022149917,0.000002772342,0.00016991857,0.00030683697,0.000008035857,9.901945e-7,0.0000058515902,0.0033261986],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99958396,0.00003247586,0.00012161801,0.00008144125,0.000039475457,0.00014102453],"domain_scores_gemma":[0.9994366,0.00035785965,0.00004917796,0.00009051173,0.00005352224,0.000012297505],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00017357082,0.00006095579,0.00013721612,0.000036153764,0.00070264004,0.000007533485,0.00006127436,0.000019237359,0.000011172422],"category_scores_gemma":[0.000025544212,0.000035638346,0.00003703353,0.00002433825,0.0008029711,0.000012580667,0.000055732948,0.000051656378,0.00004429142],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014597983,0.0000022856252,0.000049846014,0.0000253348,0.000081377686,0.000003916748,0.08053732,0.0000014649958,0.0000034627212,0.9094833,0.0088652605,0.00093179784],"study_design_scores_gemma":[0.00007612706,0.000082717714,0.000014644733,0.000011405094,0.00001477605,0.0000026651314,0.0048466963,0.0000062656413,0.000009844366,0.4778698,0.51701677,0.000048278114],"about_ca_topic_score_codex":0.000037502345,"about_ca_topic_score_gemma":0.00016849967,"teacher_disagreement_score":0.5081515,"about_ca_system_score_codex":0.0000049403684,"about_ca_system_score_gemma":0.0000055057103,"threshold_uncertainty_score":0.540421},"labels":[],"label_agreement":null},{"id":"W4362475721","doi":"10.24908/iqurcp16363","title":"Analyzing the Cultural Shift in South India","year":2023,"lang":"en","type":"article","venue":"Inquiry Queen s Undergraduate Research Conference Proceedings","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Hinduism; Orientalism; Colonialism; Beauty; Sociology; Modernity; Value (mathematics); Gender studies; History; Political science; Law; Religious studies; Philosophy; Archaeology","score_opus":0.1839697756935819,"score_gpt":0.35224450937395674,"score_spread":0.16827473368037485,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4362475721","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.85805964,0.00011812131,0.000010631995,0.039841134,0.00071129936,0.0008945927,0.000031274558,0.00040019705,0.0999331],"genre_scores_gemma":[0.99495494,0.000109074455,0.0000064544197,0.00011781105,0.0010838596,0.00014931828,0.000023272587,0.000033478776,0.0035217716],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9971964,0.0001435411,0.00038743528,0.00050637254,0.00075625867,0.0010100281],"domain_scores_gemma":[0.9986579,0.00023456838,0.00010439804,0.00020437177,0.0006416356,0.0001571636],"candidate_categories":["sts","scholarly_communication","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0022118525,0.0002469996,0.0002669135,0.00087788794,0.0013558094,0.0010922499,0.00081887445,0.00010300016,0.00027922474],"category_scores_gemma":[0.0002444022,0.0001754482,0.00010181203,0.00087950064,0.0018094765,0.0008240275,0.00025405234,0.0012104795,0.0012829831],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032849068,0.000019705658,0.0024949675,0.00006134138,0.000022103237,0.00001700588,0.39634824,9.248206e-7,0.000034465087,0.5943638,0.0062751337,0.00032945359],"study_design_scores_gemma":[0.00068851624,0.00024746498,0.0045293467,0.00035625993,0.000018789657,0.000003280128,0.09587997,0.00024127834,0.00012602439,0.6976239,0.19960576,0.00067942054],"about_ca_topic_score_codex":0.0004002796,"about_ca_topic_score_gemma":0.00018686723,"teacher_disagreement_score":0.30046827,"about_ca_system_score_codex":0.00018020775,"about_ca_system_score_gemma":0.00022677616,"threshold_uncertainty_score":0.9999447},"labels":[],"label_agreement":null},{"id":"W4366809542","doi":"10.1353/rss.2012.0012","title":"Promise Freedom to India after War with Japan","year":2012,"lang":"en","type":"article","venue":"Russell the Journal of Bertrand Russell Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"History; Independence (probability theory); New delhi; Spanish Civil War; Economic history; Classics; Political science; Law; Mathematics","score_opus":0.028357723703141047,"score_gpt":0.22971350407680982,"score_spread":0.20135578037366877,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4366809542","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94770944,0.025893666,0.000010331539,0.0017349437,0.0017496203,0.00038648557,0.000020244932,0.0000228191,0.022472434],"genre_scores_gemma":[0.9919455,0.0008806074,0.00011553931,0.00075220567,0.0034111256,0.000012821655,6.217003e-7,0.000035689656,0.0028458652],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984752,0.00014080717,0.00046918314,0.00010871251,0.0003678206,0.0004382794],"domain_scores_gemma":[0.9988298,0.00021506626,0.00028793458,0.00022376649,0.00023871138,0.00020475825],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00083643623,0.00028214912,0.0004706365,0.00016312323,0.00070538686,0.00004229757,0.00029160568,0.000046770194,0.00054378144],"category_scores_gemma":[0.000019586363,0.00013866845,0.00016081284,0.00008305054,0.0004460042,0.00040651174,0.000037654823,0.0003607966,0.00018315608],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.002360348,0.00036342183,0.0020934744,0.00015061423,0.0011860739,0.000029866795,0.96141297,0.000035815556,0.000114177994,0.006878716,0.024968868,0.00040568312],"study_design_scores_gemma":[0.0014101818,0.0012532793,0.0027459823,0.00034015474,0.00087026384,0.0001797338,0.016319158,7.305985e-7,0.0006054702,0.0011985588,0.97454125,0.00053524977],"about_ca_topic_score_codex":0.00002401835,"about_ca_topic_score_gemma":0.00014386236,"teacher_disagreement_score":0.9495724,"about_ca_system_score_codex":0.00005880662,"about_ca_system_score_gemma":0.000038607202,"threshold_uncertainty_score":0.59540254},"labels":[],"label_agreement":null},{"id":"W4366809699","doi":"10.1353/rss.2001.0012","title":"Russell and the Communist-Aligned Peace Movement in the Mid-1950s","year":2001,"lang":"en","type":"article","venue":"Russell the Journal of Bertrand Russell Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Communism; Ideology; Political science; Politics; Peace movement; Political economy; Dilemma; Soviet union; Diversity (politics); Law; Economic history; Sociology; History","score_opus":0.045756383055622615,"score_gpt":0.25401267224321733,"score_spread":0.2082562891875947,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4366809699","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7030506,0.14624202,0.000014541865,0.05091632,0.0017491992,0.0010873761,0.000020227126,0.000028522272,0.096891195],"genre_scores_gemma":[0.9536106,0.038657736,0.000012301502,0.0041404055,0.0009581826,0.000011593819,0.0000012881735,0.00002363043,0.0025842763],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9971407,0.0010526334,0.00080551254,0.00014174652,0.00048432517,0.00037509375],"domain_scores_gemma":[0.9969173,0.0018984104,0.0004925816,0.000433798,0.00020016734,0.000057758614],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0035132794,0.00033093503,0.0006097627,0.0001265048,0.0021032572,0.00017006698,0.00084926427,0.00005666669,0.00017939518],"category_scores_gemma":[0.000056312907,0.00013506466,0.0002283481,0.00015119665,0.0017299321,0.00022344128,0.000080795326,0.0005738819,0.000025378702],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.001898124,0.00033192473,0.00019102264,0.00010588376,0.0007139938,0.00008489527,0.8749258,0.00007316098,0.0000821574,0.09970054,0.02138729,0.0005052184],"study_design_scores_gemma":[0.0045446428,0.00044962863,0.00033945584,0.00021148592,0.0006005193,0.00021541337,0.08680445,0.000021074135,0.00012927926,0.038038105,0.8682897,0.00035621508],"about_ca_topic_score_codex":0.00032184046,"about_ca_topic_score_gemma":0.0016656062,"teacher_disagreement_score":0.84690243,"about_ca_system_score_codex":0.000059562182,"about_ca_system_score_gemma":0.00004253498,"threshold_uncertainty_score":0.9991959},"labels":[],"label_agreement":null},{"id":"W4366809736","doi":"10.1353/rss.2000.0018","title":"Russell the Political Theorist","year":2000,"lang":"en","type":"article","venue":"Russell the Journal of Bertrand Russell Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Political philosophy; Coaching; Order (exchange); Epistemology; Social science; Sociology; Classics; Political science; History; Law; Philosophy; Psychology","score_opus":0.03750901345823578,"score_gpt":0.25219745147100564,"score_spread":0.21468843801276985,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4366809736","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.42201203,0.04071105,0.0000118413645,0.030796805,0.0034603109,0.00053347164,0.000059976515,0.000070390524,0.50234413],"genre_scores_gemma":[0.9699228,0.005081998,0.000014367803,0.002770461,0.0043117716,0.000004562434,0.0000013368596,0.00003932463,0.0178534],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9974188,0.0004681289,0.00082827517,0.00017080875,0.00051293964,0.00060101657],"domain_scores_gemma":[0.9977472,0.0011313312,0.00031620206,0.00039827698,0.0002556655,0.00015133421],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0013300114,0.0003659359,0.000587069,0.000096914286,0.0021986174,0.00013258444,0.00075457385,0.000075909724,0.004721927],"category_scores_gemma":[0.000039822753,0.00016383141,0.00043320569,0.00009794056,0.0017755126,0.0002629134,0.000034947112,0.00074134057,0.0005514486],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0009736435,0.0003270335,0.000056961086,0.0001021141,0.0012932057,0.0000699738,0.2360992,0.000064432,0.00006193458,0.69262564,0.06627315,0.0020527274],"study_design_scores_gemma":[0.0007130289,0.00037023876,0.00006227107,0.00010076486,0.00056787254,0.0002107613,0.012083302,0.0000058833934,0.00030027903,0.07422831,0.9110689,0.0002883771],"about_ca_topic_score_codex":0.00010487538,"about_ca_topic_score_gemma":0.00016490633,"teacher_disagreement_score":0.84479576,"about_ca_system_score_codex":0.00007905206,"about_ca_system_score_gemma":0.00007143127,"threshold_uncertainty_score":0.9991004},"labels":[],"label_agreement":null},{"id":"W4366809845","doi":"10.1353/rss.2002.0012","title":"Yours Faithfully","year":2002,"lang":"en","type":"article","venue":"Russell the Journal of Bertrand Russell Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Politics; Classics; Newspaper; Economic Justice; Democracy; Disarmament; Law; Sociology; Political science; History; Media studies","score_opus":0.07737393888571088,"score_gpt":0.24009958766501985,"score_spread":0.16272564877930895,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4366809845","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.48712805,0.14168821,0.000027762768,0.015340572,0.0069059087,0.00042218002,0.000035208508,0.00007765638,0.34837446],"genre_scores_gemma":[0.9743432,0.00814351,0.000027766808,0.0007091566,0.0024532734,0.000001720756,3.9082877e-7,0.000025322606,0.014295659],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99852836,0.0001626195,0.000565871,0.00010564145,0.00034671585,0.00029079316],"domain_scores_gemma":[0.9987003,0.00033977922,0.00040486816,0.00019952464,0.00027141598,0.00008407557],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0006578188,0.00023418543,0.0004436786,0.00013451153,0.0010807398,0.000066553286,0.00037976974,0.000045644723,0.0019322799],"category_scores_gemma":[0.00003279508,0.0001266281,0.00027034932,0.00006519801,0.00062470324,0.00027050215,0.000025871883,0.00039749808,0.0002705213],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000288208,0.00033514714,0.00007299607,0.00013285004,0.0013572085,0.00009468228,0.70982844,0.00007688082,0.00014923321,0.048275087,0.23712182,0.0022674445],"study_design_scores_gemma":[0.0007611529,0.00043842848,0.000034592285,0.000105305,0.00041271801,0.00014562151,0.00874918,0.000011900768,0.00025537092,0.007517588,0.98131096,0.0002571992],"about_ca_topic_score_codex":0.000016135515,"about_ca_topic_score_gemma":0.00008151781,"teacher_disagreement_score":0.74418914,"about_ca_system_score_codex":0.00004572817,"about_ca_system_score_gemma":0.00001470424,"threshold_uncertainty_score":0.9989801},"labels":[],"label_agreement":null},{"id":"W4366809906","doi":"10.1353/rss.2000.0001","title":"Russell, Einstein and the Philosophy of Non-Absolute Pacifism","year":2000,"lang":"en","type":"article","venue":"Russell the Journal of Bertrand Russell Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Einstein; Absolute (philosophy); Adversary; Politics; Epistemology; Soviet union; Philosophy; Political science; Law; Physics; Quantum mechanics; Computer science; Computer security","score_opus":0.028766722093661084,"score_gpt":0.23004126811505,"score_spread":0.20127454602138892,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4366809906","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7057633,0.07166901,0.000009315184,0.010264915,0.001499262,0.00063111156,0.000049458307,0.000026730133,0.21008691],"genre_scores_gemma":[0.9652265,0.0268624,0.000028617682,0.0006342803,0.0017347262,0.000004865769,0.0000010218666,0.00003314698,0.0054744496],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99772507,0.00035340697,0.00097025465,0.0001689628,0.00044840862,0.00033386907],"domain_scores_gemma":[0.99786544,0.0008446792,0.00061313395,0.0003395519,0.00024530562,0.0000919174],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016214199,0.00035425407,0.0008793979,0.00013794836,0.0012645598,0.0000654921,0.00048752513,0.000076257405,0.00070645823],"category_scores_gemma":[0.000025115383,0.00016786033,0.00038917718,0.000104137405,0.0026201424,0.00029616812,0.000041451643,0.000513728,0.00005432997],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.005808585,0.00045209177,0.000048340153,0.0006115788,0.003453182,0.00006561733,0.8178321,0.0001650018,0.00034369156,0.14213423,0.02288246,0.0062030894],"study_design_scores_gemma":[0.008417941,0.0012601939,0.00024107657,0.00079510786,0.002008191,0.00030939383,0.011568538,0.00006477634,0.0009851323,0.10600607,0.86758703,0.0007565379],"about_ca_topic_score_codex":0.000082667204,"about_ca_topic_score_gemma":0.000075611686,"teacher_disagreement_score":0.84470457,"about_ca_system_score_codex":0.0000291274,"about_ca_system_score_gemma":0.00004500464,"threshold_uncertainty_score":0.97261},"labels":[],"label_agreement":null},{"id":"W4366810051","doi":"10.1353/rss.2009.0018","title":"Russell’s Attitude Towards War","year":2009,"lang":"en","type":"article","venue":"Russell the Journal of Bertrand Russell Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Dissent; Action (physics); History; Subject (documents); Humanities; Media studies; Art; Classics; Art history; Sociology; Law; Political science; Library science; Computer science","score_opus":0.05100655507227571,"score_gpt":0.2659362519731044,"score_spread":0.2149296969008287,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4366810051","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5448065,0.14727609,0.00007620953,0.024107832,0.007717403,0.0007909104,0.00005340298,0.00015689257,0.27501476],"genre_scores_gemma":[0.97522545,0.0135788135,0.00008264662,0.0018674337,0.0034160407,0.0000020319123,0.0000017001673,0.000030223226,0.0057956763],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99765825,0.00022848725,0.00089353503,0.00018999205,0.00056214724,0.00046757405],"domain_scores_gemma":[0.9982283,0.00032455137,0.00056581415,0.00033019247,0.0004060996,0.00014500626],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0012241143,0.0004027383,0.0007521586,0.00020369285,0.0013889236,0.00007992393,0.00063133996,0.00008700321,0.0006475203],"category_scores_gemma":[0.00005367589,0.00022594802,0.00044246242,0.000107262524,0.0005980902,0.00040240944,0.00003375215,0.0006149297,0.00017081713],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0015030024,0.0008530172,0.0000543803,0.00022780194,0.002139979,0.0002170796,0.76060706,0.00019431004,0.0008556396,0.089818195,0.13502538,0.008504169],"study_design_scores_gemma":[0.001460996,0.001229381,0.0003052632,0.00023482168,0.0007414632,0.00019265167,0.007570607,0.0000062222,0.0012938264,0.02999418,0.9564553,0.0005152894],"about_ca_topic_score_codex":0.00003396483,"about_ca_topic_score_gemma":0.00009744626,"teacher_disagreement_score":0.8214299,"about_ca_system_score_codex":0.00009496299,"about_ca_system_score_gemma":0.000087208115,"threshold_uncertainty_score":0.9999111},"labels":[],"label_agreement":null},{"id":"W4366810265","doi":"10.1353/rss.2005.0010","title":"Index to Russell’s Which Way to Peace?","year":2005,"lang":"en","type":"article","venue":"Russell the Journal of Bertrand Russell Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Disarmament; Isolationism; League; Law; Economic history; World War II; Political science; Foreign policy; History; Politics","score_opus":0.039647357814778336,"score_gpt":0.25795931469377803,"score_spread":0.21831195687899968,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4366810265","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.79456455,0.024739247,0.00018412038,0.05257795,0.004749125,0.0010091527,0.000053753694,0.00009915763,0.12202297],"genre_scores_gemma":[0.9767575,0.0021200483,0.00017223373,0.003559807,0.005338359,0.000009218592,0.0000010712772,0.00005434401,0.011987416],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9973921,0.00022005154,0.0009461303,0.00024863618,0.0006198359,0.0005732548],"domain_scores_gemma":[0.9978372,0.00042518534,0.00037279085,0.00038655478,0.00065839937,0.00031990762],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0013973805,0.00043171385,0.000748019,0.00037277638,0.0013732599,0.00013570562,0.0007181806,0.00008502982,0.00097332377],"category_scores_gemma":[0.00008822591,0.00025928576,0.00028128483,0.00024410909,0.00024231093,0.00036515796,0.00009369218,0.0005950821,0.0009074902],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0013814725,0.00040640554,0.000122028556,0.00013110547,0.0011489994,0.00003571426,0.6903924,0.0020836687,0.00061548175,0.020345483,0.27923888,0.0040984],"study_design_scores_gemma":[0.0007376684,0.0006339876,0.00022361113,0.00018231849,0.00027983688,0.00007315975,0.006578779,0.000009239684,0.00088306685,0.0015466034,0.98842454,0.00042718297],"about_ca_topic_score_codex":0.000060445287,"about_ca_topic_score_gemma":0.0021896728,"teacher_disagreement_score":0.70918566,"about_ca_system_score_codex":0.00016146601,"about_ca_system_score_gemma":0.0000683713,"threshold_uncertainty_score":0.99998593},"labels":[],"label_agreement":null},{"id":"W4367158546","doi":"10.7202/1083960ar","title":"Saskia KERSENBOOM, Word, Sound, Image: The Life of the Tamil Text, Oxford and Washington, D.C.: Berg Publishers, 1995, 259 pages, US $45.95 (hardcover), $19.95 (paper) both with CD-i","year":2021,"lang":"en","type":"article","venue":"Culture","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Tamil; Sound (geography); Word (group theory); Volume (thermodynamics); Art; Art history; Media studies; History; Linguistics; Sociology; Philosophy; Literature; Physics; Acoustics","score_opus":0.015196484417076744,"score_gpt":0.18843139922696664,"score_spread":0.1732349148098899,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4367158546","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.25294626,0.09220538,0.0000084204785,0.017697452,0.0038316348,0.0013365695,0.0009090534,0.00022869644,0.63083655],"genre_scores_gemma":[0.9309203,0.0014597935,0.00015650412,0.012596225,0.0027063154,0.000032628774,0.00015135414,0.000093161005,0.051883686],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983717,0.00017394987,0.00030575236,0.00040288805,0.00039339752,0.00035230521],"domain_scores_gemma":[0.99864227,0.00007531381,0.0002387598,0.00065302197,0.00023862421,0.00015198496],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00020926805,0.000336811,0.00033508244,0.000024887699,0.0011031616,0.0008223135,0.00045104447,0.00015752613,0.0018652165],"category_scores_gemma":[0.000108558605,0.00017819901,0.00019408717,0.00014425952,0.00088669197,0.0009358465,0.00013425936,0.0006934509,0.000034913453],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008033024,0.00008947965,0.0009772078,0.00014888558,0.00021814847,0.000028578188,0.10330805,0.000006797081,0.00023618071,0.043912373,0.85083526,0.00015870042],"study_design_scores_gemma":[0.00055712485,0.00005872627,0.000821769,0.000083766856,0.00015586676,0.00003314977,0.010653767,0.0000021460237,0.0000387743,0.003058588,0.9842355,0.00030076873],"about_ca_topic_score_codex":0.00017495698,"about_ca_topic_score_gemma":0.0036326537,"teacher_disagreement_score":0.67797405,"about_ca_system_score_codex":0.000058102458,"about_ca_system_score_gemma":0.00020501603,"threshold_uncertainty_score":0.9990472},"labels":[],"label_agreement":null},{"id":"W4378380799","doi":"10.1515/9780773586499","title":"Crises and Compassion","year":2011,"lang":"en","type":"book","venue":"McGill-Queen's University Press eBooks","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Compassion; Psychology; Political science; Law","score_opus":0.04172764290519217,"score_gpt":0.19225772275945333,"score_spread":0.15053007985426115,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4378380799","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00001120653,0.000006495865,0.0000016422077,0.0000308209,0.0005566691,0.00026167656,0.0008500912,0.00016099442,0.9981204],"genre_scores_gemma":[0.0022387477,0.00004565609,0.000019578132,0.00018195705,0.00045530152,0.0000011315317,0.000073945426,0.000047375488,0.9969363],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99887604,0.00008652491,0.0001670955,0.00042601879,0.00018664596,0.00025766302],"domain_scores_gemma":[0.99909985,0.000054186316,0.00020523582,0.00035320254,0.00012458305,0.00016294453],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.000053897984,0.00037598886,0.0004088897,0.00023652616,0.001221972,0.000051467567,0.0003197698,0.00026826747,0.0005838465],"category_scores_gemma":[0.0000023347113,0.0003987195,0.00015986292,0.0000030898682,0.00061561866,0.00016066163,0.00023546354,0.00046808552,0.000050163635],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000092108516,0.000019782898,3.4165106e-7,0.00015889962,0.00008679375,0.000119851946,0.0069136177,1.3144334e-7,3.5373066e-7,0.9118095,0.0805358,0.00026279793],"study_design_scores_gemma":[0.00035382833,0.00009808924,0.0000014704735,0.00017974095,0.00020186002,0.0000017270132,0.00011310118,5.315217e-7,0.00002164206,0.0046532946,0.9938931,0.00048162587],"about_ca_topic_score_codex":0.00080930226,"about_ca_topic_score_gemma":0.0000034079715,"teacher_disagreement_score":0.9133573,"about_ca_system_score_codex":0.00018045315,"about_ca_system_score_gemma":0.000057311638,"threshold_uncertainty_score":0.99984646},"labels":[],"label_agreement":null},{"id":"W4378637129","doi":"10.32388/htk7mo","title":"Review of: \"A Survey: Looking for the best possible way of modern engagement with Traditional Indian knowledge\"","year":2023,"lang":"en","type":"peer-review","venue":"","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University Health Network","funders":"","keywords":"Data science; Knowledge management; Computer science; Psychology","score_opus":0.24566902810712068,"score_gpt":0.309208409707083,"score_spread":0.06353938159996234,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4378637129","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000005341607,0.70890176,0.000047696438,0.0062830923,0.0031255484,0.002817757,0.013245366,0.00004568339,0.26552773],"genre_scores_gemma":[0.0021003883,0.17001921,0.00009110059,0.007102781,0.003631854,0.0009462194,0.0106615815,0.00019096739,0.8052559],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982669,0.00023870663,0.0006552795,0.00028767568,0.00033538416,0.00021608944],"domain_scores_gemma":[0.9973268,0.0009913745,0.00049460895,0.0004310774,0.0006980762,0.00005807807],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0020480745,0.00031022256,0.00082429434,0.00014272527,0.0004504648,0.000028467834,0.0004545204,0.00007948012,0.005795647],"category_scores_gemma":[0.00012003969,0.00018808978,0.00034717485,0.000090336274,0.0003130736,0.0000741071,0.00004100162,0.0003585505,0.00007628875],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012985072,0.00012873471,0.0000012511703,0.10707094,0.00030269194,0.0000013272164,0.0056030676,9.90383e-7,4.8006946e-8,0.032405425,0.8502401,0.004232444],"study_design_scores_gemma":[0.00014384589,0.00019930454,0.0000046324794,0.0613924,0.0004413007,0.0000014943865,0.00006545056,0.0000036241277,0.0000017982501,0.0017870506,0.9357176,0.00024153775],"about_ca_topic_score_codex":0.00031283,"about_ca_topic_score_gemma":0.005517015,"teacher_disagreement_score":0.53972816,"about_ca_system_score_codex":0.00006003827,"about_ca_system_score_gemma":0.00044581122,"threshold_uncertainty_score":0.9951132},"labels":[],"label_agreement":null},{"id":"W4380481980","doi":"10.6000/1929-4409.2020.09.323","title":"Phenomenon of an Irrational in Eastern Direction in Thinking","year":2022,"lang":"en","type":"article","venue":"International Journal of Criminology and Sociology","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mythology; Consciousness; Hinduism; Ideology; Philosophy; Animism; World view; Literature; Epistemology; Aesthetics; History; Religious studies; Art; Theology; Law; Politics","score_opus":0.08345268348954339,"score_gpt":0.2860651472847083,"score_spread":0.2026124637951649,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4380481980","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.993628,0.0002449734,0.000004452179,0.0008275101,0.001487097,0.000023341412,0.000008574361,0.000002005337,0.003774031],"genre_scores_gemma":[0.9990547,0.000012681504,0.000030978157,0.00044989563,0.00035477726,0.0000029726175,0.000009383359,0.0000030911135,0.00008155671],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9992386,0.00021475634,0.00030288668,0.00006703265,0.0001084897,0.000068227295],"domain_scores_gemma":[0.9995825,0.000078326826,0.00021532542,0.000026756934,0.00008438793,0.0000126640225],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003688691,0.000046410052,0.00013822354,0.00034866628,0.00008888799,0.0000054780526,0.00015792895,0.000038880007,0.0006286504],"category_scores_gemma":[0.00001580058,0.000046932957,0.000030303027,0.0000041585313,0.00025096035,0.0001556467,0.00003335992,0.00029290185,8.274502e-7],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00031565496,0.00016973664,0.0046341335,0.0000041320304,0.00003906982,0.0000668316,0.2419222,0.00022376182,0.00011833141,0.75043917,0.000022735336,0.0020442645],"study_design_scores_gemma":[0.0011068399,0.00069044484,0.02022896,0.000011319776,0.000009895961,0.00017747055,0.005051716,0.00010227443,0.0000110587025,0.95632905,0.016196221,0.00008476945],"about_ca_topic_score_codex":0.00006670624,"about_ca_topic_score_gemma":0.00007115386,"teacher_disagreement_score":0.23687048,"about_ca_system_score_codex":0.00007998266,"about_ca_system_score_gemma":0.00004753943,"threshold_uncertainty_score":0.68832815},"labels":[],"label_agreement":null},{"id":"W4380669590","doi":"10.59817/cjes.v6i.233","title":"In the Light of What We Know:","year":2015,"lang":"en","type":"article","venue":"Crossings A Journal of English Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University; Queen's University","funders":"","keywords":"Scope (computer science); Interpretation (philosophy); Plot (graphics); Context (archaeology); Epistemology; Need to know; Computer science; History; Philosophy; Mathematics","score_opus":0.07902233306372994,"score_gpt":0.28751949123111564,"score_spread":0.2084971581673857,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4380669590","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4895568,0.31987807,7.2516514e-7,0.007854867,0.013814487,0.00014610219,0.000007826201,0.000011594257,0.16872951],"genre_scores_gemma":[0.9917631,0.0014489478,0.000021536502,0.0005867663,0.004475552,0.000001872217,1.5616598e-7,0.000008970042,0.0016930681],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99914145,0.000068877496,0.0003860972,0.000058147565,0.00022555095,0.00011988307],"domain_scores_gemma":[0.99803996,0.000109743014,0.00033945395,0.00009187743,0.001385969,0.000032992764],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007980835,0.00009557978,0.00028001814,0.000115954565,0.0002481849,0.0002619915,0.00021306962,0.000023637076,0.0000383312],"category_scores_gemma":[0.00047700442,0.00005587278,0.00010358527,0.000048675265,0.00060845097,0.0010200682,0.000026289415,0.0002082526,0.000003778298],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000047282658,0.000065505155,0.00003218092,0.000039090668,0.000053282216,0.000027053313,0.90329355,0.0000024414503,0.0000051450415,0.023784092,0.072244704,0.0004056473],"study_design_scores_gemma":[0.00035942864,0.00017451835,0.0000063204657,0.00032212088,0.000023917051,0.000005728945,0.14231232,1.2840627e-7,0.00005165615,0.008598835,0.84808725,0.000057754256],"about_ca_topic_score_codex":0.0000039798274,"about_ca_topic_score_gemma":0.000032235937,"teacher_disagreement_score":0.77584255,"about_ca_system_score_codex":0.000045532455,"about_ca_system_score_gemma":0.000071716524,"threshold_uncertainty_score":0.252639},"labels":[],"label_agreement":null},{"id":"W4383101566","doi":"10.31581/jbs-32.3-4.511(2022)","title":"Power of the Human Spirit","year":2023,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Power (physics); Human spirit; Psychology; Sociology; Social psychology; Physics","score_opus":0.10330543402913764,"score_gpt":0.2863489291818942,"score_spread":0.18304349515275656,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4383101566","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9451477,0.002473971,2.128636e-7,0.004344401,0.0015600277,0.000063310166,0.000010509818,0.000010446589,0.046389412],"genre_scores_gemma":[0.99364746,0.00012921478,0.000001176377,0.00028057312,0.0007023258,6.130884e-7,1.08842954e-7,0.000007673999,0.0052308477],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992865,0.000077588455,0.0002857665,0.00003347423,0.00021144269,0.000105267616],"domain_scores_gemma":[0.9992023,0.0001354788,0.0002942283,0.00014961298,0.00020390225,0.000014445337],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006022555,0.000076137054,0.00019195286,0.00006682267,0.0007373712,0.000011890185,0.000294124,0.000013007967,0.00030808066],"category_scores_gemma":[0.00004254281,0.000034482156,0.00014867086,0.000053678526,0.0005497184,0.00007444223,0.00007473869,0.00017337622,0.00004261532],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003872376,0.000045361525,0.00029169474,0.000054511016,0.0004861378,0.000010417388,0.64096266,0.000019654408,0.00038858067,0.21094947,0.14666978,0.00008299875],"study_design_scores_gemma":[0.00038806602,0.00036583422,0.0037743247,0.00020490511,0.00017971625,0.00001979092,0.03893206,4.3970243e-7,0.00045219978,0.07812153,0.8774249,0.00013621306],"about_ca_topic_score_codex":0.000007854247,"about_ca_topic_score_gemma":0.000045227767,"teacher_disagreement_score":0.73075515,"about_ca_system_score_codex":0.000020390922,"about_ca_system_score_gemma":0.00001678321,"threshold_uncertainty_score":0.5671338},"labels":[],"label_agreement":null},{"id":"W4385551789","doi":"10.1080/21598282.2023.2223095","title":"Post-Truth Politics in India’s Right-Wing Ecosystem: An Extended Critical Commentary","year":2023,"lang":"en","type":"article","venue":"International Critical Thought","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Politics; State (computer science); Ideology; Law; Sociology; Power (physics); Dissent; Political economy; Political science","score_opus":0.037672694746099356,"score_gpt":0.30990269337007836,"score_spread":0.272229998623979,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385551789","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.37825605,0.00014899897,0.00004333482,0.06106396,0.019674774,0.00038786992,0.0040641995,0.0006646997,0.5356961],"genre_scores_gemma":[0.987325,0.000003391962,0.00012730855,0.0063787573,0.0045869322,0.00003234689,0.00033222453,0.000035212783,0.0011788006],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981005,0.00019044608,0.000448833,0.00034639347,0.00044005102,0.00047373326],"domain_scores_gemma":[0.99832016,0.0009854612,0.000027086551,0.000212676,0.000251558,0.00020306325],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00034250546,0.00019795078,0.00022262974,0.00040929657,0.00037341708,0.00023919919,0.0004090396,0.00009172343,0.0035892955],"category_scores_gemma":[0.00047505563,0.00019558068,0.000114310395,0.00007311431,0.00033948064,0.0007158912,0.00009184529,0.00037093344,0.0007834463],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002981852,0.00023548238,0.0000888476,0.000056751738,0.000020722639,0.00043716098,0.0071904957,0.0000012462557,0.00002785106,0.9888561,0.0029802548,0.00007531373],"study_design_scores_gemma":[0.0005460194,0.00023093913,0.0015575138,0.00019648485,0.00003151719,0.000049318678,0.0025843557,0.00065215735,0.00016462298,0.32590607,0.6675614,0.0005196064],"about_ca_topic_score_codex":0.00010097973,"about_ca_topic_score_gemma":0.00021101306,"teacher_disagreement_score":0.6645811,"about_ca_system_score_codex":0.00019836432,"about_ca_system_score_gemma":0.000041332845,"threshold_uncertainty_score":0.9999946},"labels":[],"label_agreement":null},{"id":"W4385875644","doi":"10.5539/ells.v13n3p29","title":"Mind of Darkness: Social Equality and Self-Autonomy as Feminist Premises of the Concept of Courageous Code in Yaa Gyasi’s Homegoing","year":2023,"lang":"en","type":"article","venue":"English Language and Literature Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Oppression; Autonomy; Sociology; Gender studies; Narrative; Subjectivity; Code (set theory); Style (visual arts); Aesthetics; Art; Law; Literature; Political science; Philosophy; Epistemology","score_opus":0.018774538925045176,"score_gpt":0.26243218990336364,"score_spread":0.24365765097831846,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385875644","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9644159,0.012845522,2.4679347e-8,0.00005779145,0.00026275517,0.00013234315,0.00042756114,0.000015689688,0.021842401],"genre_scores_gemma":[0.99847454,0.00006489758,0.0000059009544,0.00003699545,0.0003765336,0.000007007725,0.000014977313,0.0000073955694,0.0010117284],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9992697,0.00009683784,0.00026437905,0.00014069164,0.000112593974,0.00011577666],"domain_scores_gemma":[0.9993778,0.00020326799,0.00016495817,0.00010378033,0.00013481017,0.000015374075],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00022635597,0.000119703254,0.000331136,0.000068920934,0.00020295827,0.00002956245,0.00008396833,0.000052846193,0.000027426013],"category_scores_gemma":[0.00011962579,0.000085048516,0.000057109275,0.00009422937,0.0005277587,0.000086810454,0.00007760721,0.00014016636,2.1252248e-7],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025985495,0.00003783138,0.00047181183,0.0004040654,0.000088222165,0.000013936858,0.9751701,4.2503427e-7,0.00004455652,0.023101699,0.0003541161,0.00028727087],"study_design_scores_gemma":[0.0011668082,0.00021389271,0.0015428821,0.00084801513,0.00012844148,0.000004275272,0.8642453,0.0000022894385,0.0018260248,0.0015936799,0.12810642,0.00032198298],"about_ca_topic_score_codex":0.000029438583,"about_ca_topic_score_gemma":0.00014541548,"teacher_disagreement_score":0.12775229,"about_ca_system_score_codex":0.000014510896,"about_ca_system_score_gemma":0.00003675822,"threshold_uncertainty_score":0.3468178},"labels":[],"label_agreement":null},{"id":"W4386549699","doi":"10.30949/dajdtla.v17i1-2.6","title":"Postcolonial Consciousness And C. D. Narasimhaiah: An Appraisal","year":2020,"lang":"en","type":"article","venue":"Dialogue A Journal Devoted to Literary Appreciation","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Criticism; Literary criticism; Commonwealth; Consciousness; Face (sociological concept); Literature; New Criticism; Sociology; Canadian literature; Literary theory; Simple (philosophy); Philosophy; Aesthetics; Epistemology; Art; Law; Social science; Political science","score_opus":0.02860114886234726,"score_gpt":0.24452067739082622,"score_spread":0.21591952852847895,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386549699","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98417574,0.00038231246,0.00035974686,0.0060628443,0.0022449472,0.00031059838,0.00022482719,0.000110751585,0.0061282385],"genre_scores_gemma":[0.9879056,0.000008255607,0.00021496677,0.0057304385,0.0058513056,0.0000097285565,0.00017016684,0.000025052026,0.000084472355],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99873275,0.0002298596,0.0003454173,0.00025216382,0.00020460578,0.00023520479],"domain_scores_gemma":[0.9990623,0.00011668465,0.00015522576,0.00009884075,0.00015983793,0.00040709545],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002210927,0.00018022247,0.00022010614,0.00015726319,0.00064446963,0.00048329364,0.00016968853,0.00007923622,0.00041572883],"category_scores_gemma":[0.00013356925,0.00017506177,0.00006346354,0.00008956757,0.00008533989,0.0010856647,0.000030496969,0.00033245995,0.000112806556],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0007826208,0.00014867535,0.0015639839,0.00004781684,0.00008749574,0.000114220886,0.9004596,0.00005548477,0.00052221894,0.06891923,0.007513624,0.019785024],"study_design_scores_gemma":[0.0011140624,0.0011613508,0.002289019,0.00005089397,0.000053354303,0.0000976025,0.0005659007,0.0004884043,0.000060164937,0.011317923,0.98228264,0.0005186657],"about_ca_topic_score_codex":0.00001574254,"about_ca_topic_score_gemma":0.000057270277,"teacher_disagreement_score":0.97476906,"about_ca_system_score_codex":0.000034249173,"about_ca_system_score_gemma":0.000066945824,"threshold_uncertainty_score":0.71388113},"labels":[],"label_agreement":null},{"id":"W4386766541","doi":"10.26443/arc.v48i.310","title":"The Loss of Hindustan: The Invention of India, by Manan Ahmed Asif","year":2020,"lang":"en","type":"article","venue":"Arc The Journal of the School of Religious Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Ancient history; History","score_opus":0.0338383695902358,"score_gpt":0.23370386560159445,"score_spread":0.19986549601135867,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386766541","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8992231,0.050489835,0.0000020451264,0.03821754,0.0013117963,0.00040480425,0.000061930135,0.000008142464,0.01028079],"genre_scores_gemma":[0.9927187,0.0052794213,0.0000043344153,0.00072888157,0.0004900877,0.0000022052225,3.2614358e-7,0.0000130798635,0.0007629607],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99817365,0.00037974823,0.0007255279,0.00007045974,0.00048716235,0.0001634327],"domain_scores_gemma":[0.99728453,0.00045682956,0.0014639053,0.00031634155,0.00043251115,0.000045854777],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010934421,0.00014788764,0.00037251436,0.000041921412,0.0008075551,0.00002167392,0.0009477306,0.00003680412,0.00002931681],"category_scores_gemma":[0.00036549795,0.00005762814,0.0003475858,0.00009541841,0.0012739771,0.00009457643,0.00016517169,0.0005004527,0.000007212954],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0008694002,0.00011315823,0.0020947845,0.00024754007,0.002543533,0.0000068507056,0.31437373,0.00009149866,0.000972982,0.033531535,0.64469427,0.0004606724],"study_design_scores_gemma":[0.0022545543,0.0022966636,0.0025664635,0.001046295,0.0018157576,0.00006428897,0.099395156,0.0000072150146,0.0066144657,0.2590455,0.6244551,0.0004385453],"about_ca_topic_score_codex":0.000070484326,"about_ca_topic_score_gemma":0.0000893489,"teacher_disagreement_score":0.22551398,"about_ca_system_score_codex":0.00004490235,"about_ca_system_score_gemma":0.00007530973,"threshold_uncertainty_score":0.62111425},"labels":[],"label_agreement":null},{"id":"W4386983591","doi":"10.1093/jcr/ucad063","title":"Post-Colonial Consumer Respect and the Framing of Neocolonial Consumption in Advertising","year":2023,"lang":"en","type":"article","venue":"Journal of Consumer Research","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":16,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Colonialism; Modernity; Politics; Middle class; Consumption (sociology); Framing (construction); Nationalism; Gender studies; Orientalism; Sociology; Advertising; History; Political science; Social science; Law; Business","score_opus":0.0948457829241134,"score_gpt":0.3516268023439579,"score_spread":0.2567810194198445,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386983591","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9927485,0.0026445019,6.3685854e-7,0.0017961614,0.00042797835,0.00026909696,0.000016313084,0.0000070490505,0.002089742],"genre_scores_gemma":[0.9986101,0.00046268565,0.000012733027,0.00006772005,0.0003188281,0.0000069122293,0.0000011594099,0.000012371113,0.0005075331],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9977893,0.00073664,0.0005273845,0.00010890507,0.00055348675,0.00028425903],"domain_scores_gemma":[0.99744725,0.001657587,0.00021112178,0.00013152222,0.00048798244,0.00006453115],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0040412406,0.00008964164,0.00029993162,0.0007674282,0.00041745484,0.00009715938,0.00020880451,0.000062175284,0.0004070643],"category_scores_gemma":[0.0005370822,0.0000627695,0.000091748625,0.00014864937,0.001912358,0.00021745717,0.00006959908,0.0007733103,0.0000622926],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.017049547,0.000329344,0.049448907,0.0007128338,0.00053310685,0.0010931315,0.5803175,0.000023904311,0.0047440636,0.30812892,0.011363527,0.026255222],"study_design_scores_gemma":[0.019322386,0.0015975175,0.07421422,0.0015148094,0.00017909972,0.00039217484,0.0074370685,0.00028823054,0.001070003,0.049227107,0.84413505,0.0006223053],"about_ca_topic_score_codex":0.0003632787,"about_ca_topic_score_gemma":0.00095782307,"teacher_disagreement_score":0.83277154,"about_ca_system_score_codex":0.0000629197,"about_ca_system_score_gemma":0.000209825,"threshold_uncertainty_score":0.70461625},"labels":[],"label_agreement":null},{"id":"W4388300325","doi":"10.5840/adc2023411105","title":"Heroes","year":2023,"lang":"en","type":"article","venue":"After Dinner Conversation","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Faith; Wife; Religious studies; Judaism; Wright; Christian faith; Philosophy; Sociology; Theology; History; Psychoanalysis; Psychology; Art history","score_opus":0.026266265046103215,"score_gpt":0.19020518357170044,"score_spread":0.16393891852559722,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4388300325","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9159448,0.000037092854,0.0000074300197,0.0027586902,0.0020411476,0.0001150839,0.000026823122,0.0003071311,0.078761764],"genre_scores_gemma":[0.9854811,0.0000029716027,0.0000036665483,0.00064014003,0.00070022,0.000027102677,0.00004342634,0.000009116566,0.013092252],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996388,0.000016325921,0.00007437414,0.00009513232,0.00007656807,0.00009880378],"domain_scores_gemma":[0.9998193,0.000016595537,0.000021150936,0.0000901862,0.000030653227,0.000022138101],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000060169114,0.000055548586,0.000047142777,0.00008944143,0.00010823219,0.000045251883,0.00004266106,0.000019353154,0.0039429725],"category_scores_gemma":[0.0000035945316,0.000051447703,0.000035172427,0.0000345911,0.00006641409,0.00020691362,0.000010120643,0.00003742733,0.0050750063],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007220043,0.000026470501,0.0020985552,0.000053764532,0.000043916003,0.000037166592,0.6591054,0.0000047295357,0.00008672335,0.28158355,0.05426824,0.0026192719],"study_design_scores_gemma":[0.00014965434,0.000023477713,0.0012024373,0.000007795863,0.000009916745,3.1035273e-7,0.0011073626,0.000054946628,0.00007350834,0.009027137,0.98823607,0.00010739124],"about_ca_topic_score_codex":0.00003695223,"about_ca_topic_score_gemma":0.00007115304,"teacher_disagreement_score":0.9339678,"about_ca_system_score_codex":0.000020428834,"about_ca_system_score_gemma":0.0000071808886,"threshold_uncertainty_score":0.99696755},"labels":[],"label_agreement":null},{"id":"W4389075331","doi":"10.53111/ea.v58i3.1111","title":"Conversion and Cow Protection in India: Analysis and Critique of Hindutva Politics","year":2023,"lang":"en","type":"article","venue":"Estudio Agustiniano","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Saint Paul University","funders":"","keywords":"Hindutva; Secularism; Hinduism; Politics; Political economy; Democracy; Political science; Nationalism; Constitution; Sociology; Pluralism (philosophy); Law; Religious studies; Epistemology; Philosophy","score_opus":0.027567272988253178,"score_gpt":0.23225773514410306,"score_spread":0.20469046215584988,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4389075331","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9933098,0.00008809059,0.0000024652804,0.00027401024,0.00014501203,0.0001626583,0.00003632851,0.000034507197,0.0059471563],"genre_scores_gemma":[0.9986187,0.000035744022,0.000009559343,0.00010285012,0.00013861564,0.000013145525,0.000012163364,0.000007451481,0.0010617746],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.99940044,0.000054408698,0.00016924863,0.00015355759,0.00008654705,0.00013579486],"domain_scores_gemma":[0.999689,0.00007782984,0.000061020062,0.00008200136,0.000049175946,0.000040986168],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00018045682,0.00008727489,0.00020385801,0.0004562195,0.00019150355,0.000020703768,0.000036729693,0.00005372083,0.00008962586],"category_scores_gemma":[0.000045065863,0.00008649749,0.000035843157,0.00020811013,0.00021251423,0.00009260439,0.00003032742,0.00012286179,0.0000129889395],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010667156,0.00022476133,0.34168425,0.001035095,0.0005819423,0.00017955514,0.47880346,0.000022118671,0.00020977482,0.17449602,0.0014860091,0.0011703318],"study_design_scores_gemma":[0.001356227,0.00044764625,0.9377311,0.00014356393,0.00045074633,0.000007986132,0.0067611546,0.00025175483,0.0003870345,0.0052801627,0.04669843,0.00048422848],"about_ca_topic_score_codex":0.0004373146,"about_ca_topic_score_gemma":0.00033221435,"teacher_disagreement_score":0.5960468,"about_ca_system_score_codex":0.000022685714,"about_ca_system_score_gemma":0.000018924728,"threshold_uncertainty_score":0.35272655},"labels":[],"label_agreement":null},{"id":"W4389372384","doi":"10.32388/am15z1","title":"Understanding on Social Utopia: West to East","year":2023,"lang":"en","type":"preprint","venue":"Qeios","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Utopia; Mindset; Constructive; State (computer science); Sociology; Aesthetics; Epistemology; Philosophy of life; Philosophy; Social science; Law; Political science","score_opus":0.5194931427908444,"score_gpt":0.29656105358534046,"score_spread":0.2229320892055039,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4389372384","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.023258178,0.000022743629,0.000087186185,0.010862367,0.015234852,0.0007320721,0.0009337364,0.00062345114,0.9482454],"genre_scores_gemma":[0.9397979,0.0000019282156,0.000007873775,0.0011952942,0.0083695715,0.0000499633,0.00009128987,0.000058350288,0.050427824],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990066,0.00003902414,0.0001771296,0.00033207922,0.00020951638,0.00023564254],"domain_scores_gemma":[0.9995694,0.000033019434,0.0000768885,0.00021938897,0.00003189517,0.000069385846],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000109788525,0.00021420595,0.00023390054,0.00020694426,0.00074304605,0.00018942976,0.00023628889,0.00015030365,0.0023266822],"category_scores_gemma":[0.000010967419,0.00022069395,0.00015663456,0.000023667188,0.00009973052,0.00003417588,0.00016443866,0.0005071328,0.0049308646],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022554781,0.000024659541,0.0000046041882,0.000090420246,0.000037702826,0.00002455457,0.11976719,0.00003244619,0.0000012032056,0.82015085,0.05976926,0.00007456894],"study_design_scores_gemma":[0.00014129309,0.00007496567,0.000069587804,0.00019521685,0.000033352757,4.6916864e-7,0.0018876924,0.000006098286,0.0000033763044,0.105384104,0.8917624,0.00044149297],"about_ca_topic_score_codex":0.00008391875,"about_ca_topic_score_gemma":0.00069164706,"teacher_disagreement_score":0.9165397,"about_ca_system_score_codex":0.00036742544,"about_ca_system_score_gemma":0.000060099857,"threshold_uncertainty_score":0.99858534},"labels":[],"label_agreement":null},{"id":"W4390484226","doi":"10.17323/2587-8719-2023-4-13-26","title":"Semantics of Nonviolence","year":2023,"lang":"en","type":"article","venue":"Philosophy Journal of the Higher School of Economics","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Women's and Gender Studies et Recherches Féministes; University of Ottawa","funders":"","keywords":"Ideology; Epistemology; Sociology; Phenomenology (philosophy); Objectivism; Politics; Metaphor; Impossibility; Ignorance; Parallels; Normative; Philosophy; Law; Linguistics","score_opus":0.056579813097995514,"score_gpt":0.2094006569693185,"score_spread":0.152820843871323,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4390484226","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.936715,0.00028561702,0.0000014656315,0.003322732,0.0050983937,0.000096993936,0.00006885956,0.000010317271,0.054400627],"genre_scores_gemma":[0.9967022,0.0001085435,0.000060844148,0.00027764917,0.0017077372,7.250849e-7,8.1316057e-7,0.000019437088,0.0011220812],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9989435,0.000049181752,0.0006861932,0.000086542175,0.0001030916,0.00013149444],"domain_scores_gemma":[0.99835986,0.00007733867,0.0010275035,0.0003051298,0.00015611008,0.00007408557],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003288025,0.0001243984,0.00034430862,0.00016573233,0.0001197042,0.000020239726,0.00061624433,0.000047465757,0.0010152545],"category_scores_gemma":[0.00002132329,0.00009350154,0.00034591768,0.000066060515,0.0003072674,0.00027576368,0.000088877656,0.00024058906,0.0001524967],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002140155,0.000148564,0.00319102,0.00020095646,0.00033522793,0.000009650338,0.006414792,0.0023083342,0.00020168422,0.971228,0.015630614,0.000117110234],"study_design_scores_gemma":[0.0008245119,0.0003299244,0.0033861073,0.00032825844,0.000160359,0.000017357517,0.0001278389,0.000045842135,0.0012054077,0.81106347,0.1822364,0.0002744954],"about_ca_topic_score_codex":0.000008126622,"about_ca_topic_score_gemma":0.0000048230445,"teacher_disagreement_score":0.1666058,"about_ca_system_score_codex":0.00004726933,"about_ca_system_score_gemma":0.0000754354,"threshold_uncertainty_score":0.99989796},"labels":[],"label_agreement":null},{"id":"W4390732386","doi":"10.3138/ecf.36.1.1","title":"Refusing Eighteenth-Century Fictions: Introduction","year":2024,"lang":"en","type":"article","venue":"Eighteenth-Century Fiction","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Capitalism; Feeling; Power (physics); Aesthetics; Colonialism; Sociology; History; Epistemology; Philosophy; Law; Political science; Politics","score_opus":0.0183004133334925,"score_gpt":0.21567691341312284,"score_spread":0.19737650007963034,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4390732386","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08660744,0.16251597,0.0007076202,0.0061131385,0.16699012,0.0020116605,0.0005769264,0.004947756,0.56952935],"genre_scores_gemma":[0.9396728,0.017807454,0.00013796528,0.00032106406,0.036108397,0.00010261993,0.0008072452,0.00013341621,0.0049090306],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99749464,0.00014700636,0.0005859803,0.0007998549,0.00046254304,0.00051000336],"domain_scores_gemma":[0.9990029,0.000066890345,0.00013664947,0.0004850336,0.00015910642,0.00014942142],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0003070281,0.00041573014,0.00028476122,0.00061413797,0.0014432452,0.0006528546,0.00020283234,0.00018421847,0.0102270795],"category_scores_gemma":[0.000020374664,0.0003935726,0.00032009758,0.00025749992,0.00025844434,0.0013822232,0.00004823952,0.00063783716,0.001987503],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009121068,0.0002516559,0.000012923042,0.00018921416,0.00014765376,0.000032039654,0.015670763,0.00002394724,0.0004501246,0.57834464,0.3962174,0.00856845],"study_design_scores_gemma":[0.00025414585,0.00013524252,0.000025673182,0.00013650654,0.0001439263,0.000039805524,0.00065232645,0.0003330557,0.00020457142,0.0005600563,0.997059,0.00045570574],"about_ca_topic_score_codex":0.00006143114,"about_ca_topic_score_gemma":0.000022171942,"teacher_disagreement_score":0.8530654,"about_ca_system_score_codex":0.00052290957,"about_ca_system_score_gemma":0.0000745828,"threshold_uncertainty_score":0.9998567},"labels":[],"label_agreement":null},{"id":"W4390831300","doi":"10.4322/1808-5342.2023.202317052","title":"Identity and Violence: The Illusion of Destiny, by Amartya Sen","year":2023,"lang":"en","type":"article","venue":"Cadernos Junguianos","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Destiny (ISS module); Illusion; Identity (music); Manifest destiny; Psychoanalysis; Psychology; Sociology; Aesthetics; Art; Political science; Law; Cognitive psychology; Engineering","score_opus":0.03788786052911425,"score_gpt":0.24073279378044482,"score_spread":0.20284493325133057,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4390831300","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96717256,0.0011738096,0.000005351224,0.0009783824,0.0008679055,0.000252315,0.00014158568,0.00009935881,0.02930875],"genre_scores_gemma":[0.99212116,0.000120206496,0.0000031765403,0.00045208598,0.00046532106,0.000010119737,0.000021696404,0.000014303839,0.0067919237],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99924225,0.0000593474,0.0001865259,0.00016082272,0.00018465347,0.0001663874],"domain_scores_gemma":[0.99951327,0.00009957428,0.000086351494,0.0001898241,0.00006122046,0.00004974712],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00021114184,0.00010567286,0.00013056271,0.0000652865,0.00051066,0.000051008574,0.00019383866,0.00005338912,0.000541428],"category_scores_gemma":[0.000052327377,0.00007709946,0.000053372703,0.000069572816,0.00049863406,0.00017756062,0.00008404263,0.00014527536,0.00025359675],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009069909,0.00011883031,0.0035611566,0.00046793369,0.00010945277,0.000058198162,0.25997627,0.000006762272,0.0038922266,0.41824967,0.29998076,0.013488042],"study_design_scores_gemma":[0.00039800248,0.00011013986,0.0034803494,0.0001840525,0.000060045742,0.000008172077,0.0021871412,0.000065295135,0.0009187977,0.04747132,0.9448091,0.00030759544],"about_ca_topic_score_codex":0.00017606211,"about_ca_topic_score_gemma":0.00012494126,"teacher_disagreement_score":0.6448283,"about_ca_system_score_codex":0.000014872328,"about_ca_system_score_gemma":0.000021996873,"threshold_uncertainty_score":0.5928257},"labels":[],"label_agreement":null},{"id":"W4391054563","doi":"10.15829/2686-973x-2023-142","title":"\"Flame of Truth\": the global significance of Doukhobor Pacifism","year":2023,"lang":"en","type":"article","venue":"Russian Journal of Church History","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Ceremony; Woodcock; History; Spanish Civil War; Charter; Religious studies; Preamble; Law; Political science; Philosophy; Archaeology","score_opus":0.04297144476991192,"score_gpt":0.22539618328471994,"score_spread":0.182424738514808,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391054563","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.20751056,0.007251165,0.000026746227,0.002415128,0.008412685,0.00025597337,0.00020960471,0.00004795202,0.77387017],"genre_scores_gemma":[0.99407727,0.00004795145,0.000025694606,0.00010655142,0.0011077264,0.0000024864034,0.0000021411938,0.000014997819,0.0046151886],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985439,0.00014620439,0.00061569334,0.00010068643,0.00040277222,0.00019070458],"domain_scores_gemma":[0.99860543,0.00013707663,0.000787119,0.00024302464,0.00013890055,0.000088439876],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0006303416,0.00013337132,0.0003566013,0.00017488885,0.00014182393,0.000009952758,0.00042240598,0.000052738305,0.0017525589],"category_scores_gemma":[0.000044417047,0.00009404617,0.0003053777,0.00009034234,0.0008689973,0.00016517389,0.000018573035,0.00025260713,0.00005499445],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002675029,0.000110975045,0.00013810348,0.00018072389,0.00014905276,0.0000833032,0.11998976,0.00002598397,0.00047333768,0.8040263,0.07332532,0.0012296356],"study_design_scores_gemma":[0.00036619997,0.00026896718,0.0012163075,0.00009574374,0.000055274213,0.000018809571,0.0009464503,0.000004048722,0.000110957626,0.013099301,0.9836993,0.00011862406],"about_ca_topic_score_codex":0.000026652991,"about_ca_topic_score_gemma":0.00001236487,"teacher_disagreement_score":0.910374,"about_ca_system_score_codex":0.0003198895,"about_ca_system_score_gemma":0.00033044108,"threshold_uncertainty_score":0.99916},"labels":[],"label_agreement":null},{"id":"W4391346744","doi":"10.51644/9781771122597-012","title":"Who Speaks for the Conscience of Canada? Twenty Years of Hamilton’s Gandhi Peace Festival: Local Lessons, Global Relevance","year":2017,"lang":"en","type":"book-chapter","venue":"","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Conscience; Relevance (law); Political science; History; Media studies; Environmental ethics; Sociology; Law; Philosophy","score_opus":0.04705746716275192,"score_gpt":0.24288118533145772,"score_spread":0.1958237181687058,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391346744","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000912113,0.0015284917,0.00011142616,0.0005952923,0.0013742062,0.00037553505,0.0017791851,0.000012478548,0.99413216],"genre_scores_gemma":[0.1705406,0.00017059212,0.000031865933,0.00029656274,0.0004670417,0.00000588334,0.000014798779,0.000023913106,0.8284487],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99883485,0.000011390443,0.00031660608,0.00026546972,0.00035296523,0.00021874474],"domain_scores_gemma":[0.99844486,0.00023239525,0.00047984347,0.00055501796,0.00022252717,0.00006533439],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00021031508,0.00021380477,0.00040220248,0.00002794158,0.0004908769,0.00003612221,0.00061784097,0.00009886718,0.00064770755],"category_scores_gemma":[0.000041588322,0.00016389333,0.00016289955,0.000003953026,0.0019030317,0.00007508684,0.000048640468,0.0001745941,0.0000069810962],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000035560697,0.0000072290995,0.000002602622,0.000098065306,0.00004821253,0.0000069028,0.002687872,0.0000070248857,4.996836e-7,0.92381406,0.07082073,0.0024712535],"study_design_scores_gemma":[0.00016930369,0.00006505541,0.00003682959,0.00021381781,0.0000599368,0.0000032003343,0.00012937411,0.00001708286,0.000016201197,0.01944693,0.9796393,0.00020294929],"about_ca_topic_score_codex":0.060915805,"about_ca_topic_score_gemma":0.5449917,"teacher_disagreement_score":0.9088186,"about_ca_system_score_codex":0.00018306158,"about_ca_system_score_gemma":0.00092867704,"threshold_uncertainty_score":0.94533765},"labels":[],"label_agreement":null},{"id":"W4391346768","doi":"10.51644/9781771122597-006","title":"Gandhi and Islam: Their History and Implications for Canada Today","year":2017,"lang":"en","type":"book-chapter","venue":"","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Islam; History; Political science; Ancient history; Religious studies; Philosophy; Archaeology","score_opus":0.057687207071482755,"score_gpt":0.19702975425582925,"score_spread":0.1393425471843465,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391346768","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000026385644,0.003082008,0.0000021385397,0.0011175763,0.00062992825,0.0002364348,0.0007828333,0.000017497443,0.9941052],"genre_scores_gemma":[0.012791062,0.00012928146,0.000011817135,0.0010559572,0.00092783966,0.000021927233,0.00007645036,0.00003058657,0.9849551],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995239,0.0000027501153,0.000121328,0.00020845454,0.00003871332,0.00010488247],"domain_scores_gemma":[0.9994239,0.000059915637,0.0001143007,0.00027131726,0.00006883897,0.00006172766],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00004147581,0.00018094323,0.00020109068,0.00004312126,0.00066913036,0.00004471854,0.00010128837,0.00008157746,0.0018157526],"category_scores_gemma":[0.000003447501,0.000151019,0.00004427635,2.786297e-7,0.00030873506,0.000063508574,0.000022175755,0.000105398074,0.0000043667305],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003595367,0.0000013734165,6.847169e-7,0.000039077786,0.000025136682,5.441141e-7,0.0058524525,4.487359e-9,5.662003e-7,0.78796494,0.20497969,0.0011319162],"study_design_scores_gemma":[0.00008971441,0.000025222651,0.000007861921,0.000021401926,0.000032110263,0.00000302956,0.000024468936,3.5207307e-7,4.312829e-7,0.09841142,0.90118766,0.00019630666],"about_ca_topic_score_codex":0.034583658,"about_ca_topic_score_gemma":0.75069284,"teacher_disagreement_score":0.71610916,"about_ca_system_score_codex":0.00016006103,"about_ca_system_score_gemma":0.00028944667,"threshold_uncertainty_score":0.99909675},"labels":[],"label_agreement":null},{"id":"W4391346770","doi":"10.51644/9781771122597-009","title":"The Gandhian-Inspired <i>Mahila Shanti Sena</i> Movement in India and Its Canadian Connection","year":2017,"lang":"en","type":"book-chapter","venue":"","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Connection (principal bundle); Movement (music); Political science; Philosophy; Mathematics; Aesthetics; Geometry","score_opus":0.030116742527540732,"score_gpt":0.1938666892291477,"score_spread":0.16374994670160697,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391346770","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0002818664,0.0011260821,4.098268e-8,0.00057471363,0.001359165,0.00037707618,0.00019531872,0.000023769922,0.996062],"genre_scores_gemma":[0.17016073,0.00030494298,5.267134e-7,0.0016295535,0.0009612948,0.000013838746,0.000050515777,0.000036277805,0.8268423],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990545,0.000015292608,0.00024470987,0.00027380197,0.0001380104,0.00027372],"domain_scores_gemma":[0.9992949,0.00004305906,0.00015972457,0.00028993728,0.00006638967,0.00014599274],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00018570293,0.00026797527,0.00023641887,0.00020862557,0.0016880147,0.00030940058,0.0001985926,0.000191269,0.0020079585],"category_scores_gemma":[0.00000825379,0.00020392037,0.00007197361,0.000002809322,0.00022123936,0.00013718549,0.000028833889,0.00033448497,0.0002476315],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012038193,0.0000036493436,0.000007758781,0.000025515368,0.00003645946,0.00004149538,0.005215976,9.264266e-8,8.797671e-7,0.9877175,0.0063189883,0.00061961426],"study_design_scores_gemma":[0.00020475466,0.000048877064,0.000050632243,0.00009643001,0.000020221221,0.0000025460595,0.000050278624,0.00000420925,0.000006718274,0.04260636,0.95662284,0.00028611033],"about_ca_topic_score_codex":0.022863291,"about_ca_topic_score_gemma":0.76690847,"teacher_disagreement_score":0.95030385,"about_ca_system_score_codex":0.0001794786,"about_ca_system_score_gemma":0.00017836415,"threshold_uncertainty_score":0.9996117},"labels":[],"label_agreement":null},{"id":"W4391346781","doi":"10.51644/9781771122597-007","title":"Gandhi in Canadian Academic Religious Studies: An Overview","year":2017,"lang":"en","type":"book-chapter","venue":"","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Sociology; History","score_opus":0.2449122150667496,"score_gpt":0.3205250423620418,"score_spread":0.07561282729529223,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391346781","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000056986875,0.03611875,5.6186336e-9,0.00046431558,0.0012332521,0.0002168615,0.0001533606,0.000037764596,0.9617187],"genre_scores_gemma":[0.015617371,0.013819773,0.000002111329,0.0028721197,0.0024040248,0.000010783198,0.00006857739,0.000063336825,0.9651419],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988252,0.000015230678,0.00032065265,0.00034493353,0.00014294621,0.00035104065],"domain_scores_gemma":[0.9989352,0.000027562404,0.00016525877,0.00053802406,0.00008444102,0.00024949122],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00021074421,0.0003291418,0.00047968805,0.0003520195,0.0005790403,0.000070725146,0.00041742736,0.00034162833,0.0048870635],"category_scores_gemma":[0.000013322679,0.00029683608,0.00011493014,0.0000021388662,0.00035025523,0.00020023345,0.00003131481,0.00074413535,0.0012880358],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004762013,0.0000024033727,0.000003621075,0.00008490444,0.000042000614,0.00011362151,0.04595464,1.070532e-7,2.6800084e-8,0.9064649,0.046834793,0.0004942211],"study_design_scores_gemma":[0.000088904766,0.000046907193,0.0000012287879,0.00032931246,0.000026534328,0.0000031389823,0.00009552498,2.782254e-7,1.0839861e-7,0.22129706,0.77779233,0.00031866127],"about_ca_topic_score_codex":0.16819957,"about_ca_topic_score_gemma":0.9592704,"teacher_disagreement_score":0.7910709,"about_ca_system_score_codex":0.00043125456,"about_ca_system_score_gemma":0.0003784191,"threshold_uncertainty_score":0.9999484},"labels":[],"label_agreement":null},{"id":"W4391372462","doi":"10.51644/9781771121705-001","title":"Acknowledgements","year":2016,"lang":"en","type":"book-chapter","venue":"","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Royal Holloway, University of London; Social Sciences and Humanities Research Council of Canada","keywords":"Computer science","score_opus":0.05121237821910211,"score_gpt":0.2068330340190584,"score_spread":0.1556206557999563,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391372462","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[4.1041076e-7,0.00017668739,0.0000013990361,0.00008610236,0.0031100616,0.00008288659,0.000090404865,0.000067746514,0.9963843],"genre_scores_gemma":[0.00013357353,0.00001448981,0.0000035950152,0.0004928305,0.0065068817,0.0000028984603,0.000015030462,0.00003619757,0.9927945],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99952555,0.0000027068913,0.00012627317,0.00015334749,0.00009267127,0.0000994614],"domain_scores_gemma":[0.9995658,0.000013163812,0.000058638394,0.00018989241,0.00013331628,0.00003919384],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000029069113,0.00016450592,0.00014091404,0.0000810274,0.00017559498,0.000031169555,0.0001225451,0.00008273986,0.73730195],"category_scores_gemma":[0.0000020422287,0.000113853275,0.00010808935,5.785567e-7,0.00016889298,0.00006118699,0.000026543463,0.000094168,0.21175657],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000023475907,0.0000024711803,3.7802284e-8,0.000011004217,0.000026819214,0.0000027653487,0.0021065234,4.084848e-10,8.5678e-8,0.69205976,0.30417404,0.0016141476],"study_design_scores_gemma":[0.00005358827,0.000018908577,2.213709e-8,0.000049532537,0.000013966289,1.5104045e-7,0.0000021517253,1.0641279e-8,7.31459e-7,0.26557693,0.7341397,0.00014429506],"about_ca_topic_score_codex":2.9253619e-7,"about_ca_topic_score_gemma":0.00007625075,"teacher_disagreement_score":0.5255454,"about_ca_system_score_codex":0.000043686283,"about_ca_system_score_gemma":0.000020893736,"threshold_uncertainty_score":0.78885716},"labels":[],"label_agreement":null},{"id":"W4391372787","doi":"10.51644/9781771122597","title":"Gandhi in a Canadian Context","year":2017,"lang":"en","type":"book","venue":"","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Context (archaeology); History; Archaeology","score_opus":0.04611234511112173,"score_gpt":0.20595706265831062,"score_spread":0.1598447175471889,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391372787","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00001229977,0.00039077265,1.37260745e-8,0.00028597823,0.0011559438,0.00013278841,0.00018290497,0.000015713587,0.9978236],"genre_scores_gemma":[0.035975333,0.000006798326,5.4541044e-7,0.001531434,0.00175562,0.0000072129847,0.00009535718,0.000023838395,0.96060383],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.999395,0.000009404787,0.00013086501,0.00015688401,0.00006717396,0.00024064152],"domain_scores_gemma":[0.99945,0.000014709189,0.00006632771,0.00028793927,0.00003502189,0.00014595274],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000077800265,0.0001562626,0.00021929145,0.00025280062,0.00040321576,0.00012993823,0.0002382216,0.00014645694,0.030399391],"category_scores_gemma":[0.0000061535557,0.00014521605,0.00007523723,0.0000015536485,0.00021525336,0.000081424994,0.000009455443,0.00027413206,0.0028149078],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000019349668,0.0000021175513,0.0000025659178,0.000015368445,0.0000071240274,0.00006308282,0.016716972,8.695498e-9,3.9670995e-9,0.6232015,0.35959363,0.00039572385],"study_design_scores_gemma":[0.0000983284,0.000017278437,0.0000021296617,0.00008292875,0.000006881394,0.0000011599265,0.00003900484,2.830693e-7,8.463009e-8,0.03706764,0.96248287,0.0002014272],"about_ca_topic_score_codex":0.56544644,"about_ca_topic_score_gemma":0.9971553,"teacher_disagreement_score":0.60288924,"about_ca_system_score_codex":0.00041626653,"about_ca_system_score_gemma":0.0013946779,"threshold_uncertainty_score":0.9979615},"labels":[],"label_agreement":null},{"id":"W4391372831","doi":"10.51644/9781771122597-004","title":"Mahatma Gandhi’s Understanding of Canada","year":2017,"lang":"en","type":"book-chapter","venue":"","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"History; Political science; Psychology","score_opus":0.11872439000954663,"score_gpt":0.1948729379771337,"score_spread":0.07614854796758708,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391372831","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000028357638,0.00018435543,0.0000028657316,0.00017177018,0.0013379809,0.00007398729,0.0001820008,0.000013197051,0.998031],"genre_scores_gemma":[0.0645584,0.000009859904,0.000002875261,0.00018280288,0.0008174119,6.728535e-7,0.00002131832,0.000027018676,0.93437964],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99938476,0.000003148493,0.00017489387,0.0001356269,0.00017967669,0.00012187381],"domain_scores_gemma":[0.9993553,0.000025905525,0.00022016598,0.0003014107,0.00004599833,0.000051199033],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000045083867,0.00017079487,0.00025751503,0.00005983424,0.0005324598,0.000042322576,0.0001826213,0.0000818971,0.028504893],"category_scores_gemma":[0.0000023111784,0.00015154817,0.00008982487,4.892798e-7,0.00026263052,0.000058740738,0.000021220829,0.00015091278,0.000039562943],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006588379,0.0000016119831,2.417564e-7,0.000056168225,0.00004916568,0.00002106755,0.0033821564,9.2024884e-8,1.3806053e-7,0.895254,0.10120157,0.00002715952],"study_design_scores_gemma":[0.000056031186,0.000018056278,1.1042604e-7,0.00008193633,0.0000228647,0.0000010286316,0.000072576026,2.410734e-7,0.0000024396256,0.2317778,0.7678157,0.00015122868],"about_ca_topic_score_codex":0.07674843,"about_ca_topic_score_gemma":0.9089976,"teacher_disagreement_score":0.83224916,"about_ca_system_score_codex":0.00027465838,"about_ca_system_score_gemma":0.0004144856,"threshold_uncertainty_score":0.9723832},"labels":[],"label_agreement":null},{"id":"W4391372928","doi":"10.51644/9781771122597-011","title":"Mahatma Gandhi and Winnipeg, Manitoba","year":2017,"lang":"en","type":"book-chapter","venue":"","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Gerontology; History; Sociology; Geography; Medicine","score_opus":0.05596406209936687,"score_gpt":0.2008072094378173,"score_spread":0.14484314733845044,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391372928","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00003399856,0.0010238643,4.2399003e-7,0.00021026965,0.0011478479,0.00013862463,0.00010170464,0.00006484671,0.9972784],"genre_scores_gemma":[0.00658928,0.00010670851,0.000010831356,0.0006243339,0.0036651995,0.000003352983,0.00004130157,0.000051669605,0.98890734],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992977,0.0000046244095,0.00016073717,0.00026486465,0.00012646167,0.0001456078],"domain_scores_gemma":[0.99930036,0.000019955522,0.00014231939,0.00040562786,0.000055741755,0.00007597647],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00005389747,0.00027766818,0.00027857753,0.00009217994,0.0008253978,0.00025874356,0.00018604826,0.00016832331,0.020897392],"category_scores_gemma":[0.0000023242023,0.0002379478,0.00010522715,4.2022683e-7,0.0005275785,0.00015032485,0.000052316245,0.00025386698,0.0018025809],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009688932,0.0000040744776,0.0000012025255,0.0000506473,0.000046124795,0.00004626106,0.004955324,4.501779e-9,2.2905418e-7,0.9563514,0.03627046,0.002264615],"study_design_scores_gemma":[0.0001028293,0.000046998626,0.0000020281161,0.00007064931,0.0000444799,0.00000846255,0.0000312759,1.8777453e-7,9.1029676e-7,0.18412247,0.8152904,0.00027928356],"about_ca_topic_score_codex":0.0001301835,"about_ca_topic_score_gemma":0.003193525,"teacher_disagreement_score":0.77901995,"about_ca_system_score_codex":0.00002973983,"about_ca_system_score_gemma":0.000026586004,"threshold_uncertainty_score":0.9989746},"labels":[],"label_agreement":null},{"id":"W4391373046","doi":"10.51644/9781771122597-010","title":"“Gandhi” in Canada in the Latter Part of the Twentieth Century","year":2017,"lang":"en","type":"book-chapter","venue":"","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"History","score_opus":0.03717027931448622,"score_gpt":0.18062264936307157,"score_spread":0.14345237004858535,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391373046","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00059459027,0.00028070254,7.135834e-9,0.0008908251,0.0017751005,0.00018013676,0.00011240794,0.0000019761817,0.99616426],"genre_scores_gemma":[0.27440527,0.000036075333,2.4001451e-7,0.0022578405,0.00054819905,0.0000045202055,0.0000119382785,0.000013866122,0.72272205],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993109,0.0000263611,0.00022047217,0.000121630874,0.00019595218,0.00012466314],"domain_scores_gemma":[0.9992984,0.000038567985,0.00016176875,0.0004657821,0.000021922144,0.000013537873],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00011774124,0.00014528839,0.0001930071,0.0000426964,0.00018631332,0.000030886793,0.00045990536,0.00006259723,0.007046154],"category_scores_gemma":[0.0000025124789,0.00007693022,0.00008537146,0.0000021690175,0.00018816833,0.000044211556,0.000036814286,0.00037334836,0.000026254904],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007554523,0.000008013841,0.00018059612,0.000040906903,0.00001573667,0.000019454174,0.02179366,3.9082255e-7,5.0211668e-8,0.8753966,0.10233149,0.00020556695],"study_design_scores_gemma":[0.00009053568,0.000006330828,0.00012580249,0.00011814834,0.000010596934,6.6420984e-7,0.0001499214,1.6228446e-7,6.868902e-7,0.015510269,0.98387796,0.00010895272],"about_ca_topic_score_codex":0.4984659,"about_ca_topic_score_gemma":0.9921268,"teacher_disagreement_score":0.88154644,"about_ca_system_score_codex":0.000109993445,"about_ca_system_score_gemma":0.00031236382,"threshold_uncertainty_score":0.99386156},"labels":[],"label_agreement":null},{"id":"W4391373116","doi":"10.51644/9781771122597-013","title":"Materials for an Appreciation of Gandhi in Canada Today","year":2017,"lang":"en","type":"book-chapter","venue":"","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Aesthetics; History; Psychology; Art","score_opus":0.06224673863495117,"score_gpt":0.21238917794444723,"score_spread":0.15014243930949606,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391373116","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0007958517,0.000031250594,6.492223e-7,0.000029225903,0.0011714251,0.00024266899,0.0009020315,0.0000047514513,0.9968221],"genre_scores_gemma":[0.25837088,0.000005202843,0.0000096778995,0.00010906233,0.001070021,0.000011193686,0.00022535957,0.0000216529,0.7401769],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994865,0.0000057456114,0.00021507166,0.00011391814,0.00010108018,0.00007767164],"domain_scores_gemma":[0.99945945,0.000021224774,0.00021944454,0.00019288843,0.000085630614,0.000021345208],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000107626045,0.00011133097,0.00024226472,0.000057419104,0.00011466132,0.00002816045,0.00011968166,0.00006574707,0.006326382],"category_scores_gemma":[0.0000049180303,0.00010095657,0.000032765813,3.7500246e-7,0.000042488755,0.00008487836,0.0000071687186,0.000043101914,0.000008487463],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029190716,0.0000040408763,7.8583963e-7,0.000092814815,0.000012611296,0.0000010537851,0.0044119004,4.5335622e-7,0.000012005445,0.98691046,0.008182797,0.0003418865],"study_design_scores_gemma":[0.00012002414,0.00004732608,0.0000028109687,0.000058421003,0.000012388238,1.47217e-7,0.000027328755,5.993775e-7,0.00016060355,0.04618693,0.9532466,0.00013683073],"about_ca_topic_score_codex":0.60273546,"about_ca_topic_score_gemma":0.9916154,"teacher_disagreement_score":0.94506377,"about_ca_system_score_codex":0.00018089672,"about_ca_system_score_gemma":0.0003941042,"threshold_uncertainty_score":0.994582},"labels":[],"label_agreement":null},{"id":"W4391794428","doi":"10.35218/icds-2023-0016","title":"The Otherness through Le rêve d’Urmila (Urmila’s Dream), an Interdisciplinary and Intercultural Research Creation Doctoral Project through Natyashastra","year":2023,"lang":"en","type":"article","venue":"","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Université Laval","funders":"","keywords":"Dream; Sociology; Humanities; Art; Psychology","score_opus":0.24278170191985157,"score_gpt":0.4141860185766364,"score_spread":0.17140431665678482,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391794428","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.49998143,0.00018392231,0.000006390455,0.0034912657,0.0007580847,0.0005326248,0.000060464554,0.000259378,0.49472642],"genre_scores_gemma":[0.9563968,0.000043377764,0.00003686021,0.00015460105,0.0012272444,0.00009409804,0.00009834543,0.00003529197,0.041913383],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.998257,0.00029635988,0.00027954835,0.00039069753,0.00032566884,0.00045071964],"domain_scores_gemma":[0.99917245,0.00019059177,0.00006175446,0.00032698904,0.00020025481,0.000047969665],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0006306269,0.00020719004,0.00018177704,0.00010192063,0.0034221853,0.0005906824,0.00035688953,0.000082157916,0.0003742525],"category_scores_gemma":[0.00001826034,0.00012970617,0.00008346118,0.00015168691,0.0012815322,0.0011971531,0.00021787031,0.00039724202,0.00019723987],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011944392,0.00006026326,0.000020892148,0.00003210405,0.000032269996,0.000012961904,0.4849891,0.000001576306,0.000061687606,0.49423113,0.01938425,0.0010543126],"study_design_scores_gemma":[0.00043626808,0.00053700694,0.00015742957,0.0000771635,0.000014053193,0.000017227436,0.1542159,0.00013605715,0.00018914785,0.12419315,0.71970004,0.00032652714],"about_ca_topic_score_codex":0.0025078594,"about_ca_topic_score_gemma":0.0084269345,"teacher_disagreement_score":0.70031583,"about_ca_system_score_codex":0.000082603714,"about_ca_system_score_gemma":0.00009079207,"threshold_uncertainty_score":0.9978752},"labels":[],"label_agreement":null},{"id":"W4392109067","doi":"10.1007/s11407-024-09368-3","title":"Hindu Apologist or Modern Reformer? Arvind Sharma on Hindu Women","year":2024,"lang":"en","type":"article","venue":"International Journal of Hindu Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Hinduism; Philosophy of religion; Philosophy; Religious studies","score_opus":0.15328174228173722,"score_gpt":0.3538774692950487,"score_spread":0.2005957270133115,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392109067","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.82421505,0.008081188,0.00002169161,0.01812577,0.02697766,0.00019447647,0.00032086537,0.00011847703,0.12194482],"genre_scores_gemma":[0.97710603,0.0004247212,0.00002676509,0.0013586439,0.006276183,0.000011544818,0.000005433907,0.000027039194,0.0147636235],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982937,0.000053714313,0.00057068956,0.00019680195,0.00063866214,0.0002464413],"domain_scores_gemma":[0.9988029,0.0002204763,0.0002648349,0.00011135881,0.0005149037,0.00008552254],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00041917642,0.00022899998,0.00033392786,0.00044245864,0.00030154287,0.0002641094,0.0005247311,0.000058981626,0.0019036463],"category_scores_gemma":[0.00011523719,0.0001457312,0.00019475743,0.000037008216,0.00033521483,0.0005703526,0.00008980222,0.0005578781,0.00023254158],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0017670118,0.00044650305,0.00010285767,0.00015219975,0.0055789105,0.0034201993,0.555521,0.00011154105,0.00011897526,0.2672542,0.13547541,0.030051202],"study_design_scores_gemma":[0.00057076314,0.0007131067,0.000051233583,0.0004512482,0.00005411598,0.00017534192,0.006702375,0.00004561677,0.00010477631,0.039978024,0.9508898,0.00026355512],"about_ca_topic_score_codex":0.000018016868,"about_ca_topic_score_gemma":0.000079969366,"teacher_disagreement_score":0.8154144,"about_ca_system_score_codex":0.0007291005,"about_ca_system_score_gemma":0.00013087568,"threshold_uncertainty_score":0.9990088},"labels":[],"label_agreement":null},{"id":"W4392294730","doi":"10.1017/apa.2023.28","title":"Courageous Love: K. C. Bhattacharyya on the Puzzle of Painful Beauty","year":2024,"lang":"en","type":"article","venue":"Journal of the American Philosophical Association","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":15,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Bhattacharyya distance; Beauty; Aesthetics; Chemistry; Psychology; Traditional medicine; Philosophy; Medicine; Computer science; Artificial intelligence","score_opus":0.021435277425093806,"score_gpt":0.23171859815280663,"score_spread":0.21028332072771283,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392294730","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.59467685,0.00042769202,0.000009291588,0.35460606,0.0030196765,0.0002065618,0.000120474135,0.000027148639,0.046906218],"genre_scores_gemma":[0.9918932,0.00002831895,0.0000065581994,0.0029701632,0.0034945395,0.0000013516993,0.0000011958059,0.000018390794,0.0015863051],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982279,0.00035539694,0.0004695191,0.00010426213,0.0006622818,0.00018065315],"domain_scores_gemma":[0.99753296,0.0009526867,0.0010488903,0.0001950537,0.00021668155,0.000053726926],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011261941,0.0001338387,0.00030438215,0.00010035758,0.00024925236,0.00009294689,0.00038874397,0.000042684303,0.00040498868],"category_scores_gemma":[0.00038766104,0.00007028173,0.00041974682,0.00014770121,0.00032037083,0.0001474748,0.000032202413,0.00068898813,0.00011049272],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00031503875,0.00042621852,0.0010179298,0.00008421921,0.0008932866,0.00004816366,0.04008394,0.00012090919,0.00041247744,0.87296087,0.08092692,0.00271005],"study_design_scores_gemma":[0.0002801103,0.0009733112,0.0018296064,0.00030657754,0.00028265826,0.000027448319,0.0005897144,0.0001591441,0.00030625376,0.4110512,0.58392894,0.00026498208],"about_ca_topic_score_codex":0.000021409149,"about_ca_topic_score_gemma":0.000010214323,"teacher_disagreement_score":0.50300205,"about_ca_system_score_codex":0.00036423648,"about_ca_system_score_gemma":0.000084256135,"threshold_uncertainty_score":0.4434342},"labels":[],"label_agreement":null},{"id":"W4392347838","doi":"10.1007/s11407-024-09372-7","title":"Arvind Sharma: An Annotated List of Books","year":2024,"lang":"en","type":"article","venue":"International Journal of Hindu Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Philosophy of religion; Hinduism; History; Information retrieval; Philosophy; Computer science; Epistemology; Linguistics","score_opus":0.12120741802674342,"score_gpt":0.3498657926054407,"score_spread":0.22865837457869728,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392347838","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.90681124,0.018788334,0.000009949286,0.003685819,0.014815897,0.0000778676,0.00022086927,0.00003769353,0.055552308],"genre_scores_gemma":[0.99421585,0.0001604002,0.00002922854,0.00021124068,0.0028717471,0.0000010935914,0.0000045178726,0.000010358901,0.0024955433],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990994,0.00003227142,0.0003921289,0.00007845627,0.00032301128,0.000074764954],"domain_scores_gemma":[0.9988707,0.000079963065,0.00018408458,0.000051513223,0.0007801029,0.000033676064],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00022140628,0.000092349335,0.00018117702,0.00026088665,0.00009245244,0.000092698465,0.00025537438,0.000018912817,0.00067012047],"category_scores_gemma":[0.000035190664,0.000070010836,0.0001249872,0.00001810316,0.00022268754,0.0004538119,0.000033227916,0.00018732896,0.00002032103],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003155341,0.00029449118,0.00028929499,0.00014268664,0.0037927816,0.0010843194,0.41975445,0.000036351863,0.00086687534,0.49425423,0.07195993,0.0072090416],"study_design_scores_gemma":[0.00032505894,0.00032487526,0.00009175492,0.00038653903,0.00008196877,0.00010256607,0.003920466,0.00003097495,0.0006027052,0.021288635,0.9727106,0.00013385904],"about_ca_topic_score_codex":0.000022831848,"about_ca_topic_score_gemma":0.0000697254,"teacher_disagreement_score":0.9007507,"about_ca_system_score_codex":0.00007071626,"about_ca_system_score_gemma":0.000053594213,"threshold_uncertainty_score":0.7337349},"labels":[],"label_agreement":null},{"id":"W4392986769","doi":"10.3138/ecf.36.2.203","title":"Refusing Eighteenth-Century Fictions: Introduction","year":2024,"lang":"en","type":"article","venue":"Eighteenth-Century Fiction","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Capitalism; Feeling; Power (physics); Aesthetics; Colonialism; Sociology; History; Epistemology; Environmental ethics; Political science; Philosophy; Law; Politics; Archaeology","score_opus":0.0183004133334925,"score_gpt":0.21567691341312284,"score_spread":0.19737650007963034,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392986769","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08660744,0.16251597,0.0007076202,0.0061131385,0.16699012,0.0020116605,0.0005769264,0.004947756,0.56952935],"genre_scores_gemma":[0.9396728,0.017807454,0.00013796528,0.00032106406,0.036108397,0.00010261993,0.0008072452,0.00013341621,0.0049090306],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99749464,0.00014700636,0.0005859803,0.0007998549,0.00046254304,0.00051000336],"domain_scores_gemma":[0.9990029,0.000066890345,0.00013664947,0.0004850336,0.00015910642,0.00014942142],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0003070281,0.00041573014,0.00028476122,0.00061413797,0.0014432452,0.0006528546,0.00020283234,0.00018421847,0.0102270795],"category_scores_gemma":[0.000020374664,0.0003935726,0.00032009758,0.00025749992,0.00025844434,0.0013822232,0.00004823952,0.00063783716,0.001987503],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009121068,0.0002516559,0.000012923042,0.00018921416,0.00014765376,0.000032039654,0.015670763,0.00002394724,0.0004501246,0.57834464,0.3962174,0.00856845],"study_design_scores_gemma":[0.00025414585,0.00013524252,0.000025673182,0.00013650654,0.0001439263,0.000039805524,0.00065232645,0.0003330557,0.00020457142,0.0005600563,0.997059,0.00045570574],"about_ca_topic_score_codex":0.00006143114,"about_ca_topic_score_gemma":0.000022171942,"teacher_disagreement_score":0.8530654,"about_ca_system_score_codex":0.00052290957,"about_ca_system_score_gemma":0.0000745828,"threshold_uncertainty_score":0.9998567},"labels":[],"label_agreement":null},{"id":"W4393097709","doi":"10.32674/jcihe.v15i5(s).5851","title":"Lord Krishna as a Deconstructionist Teacher in the Bhagavadgita","year":2024,"lang":"en","type":"article","venue":"Journal of Comparative & International Higher Education","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Mathematics education; Sociology; Theology; Pedagogy; Philosophy; Psychology","score_opus":0.06146421562292229,"score_gpt":0.34235796488007175,"score_spread":0.28089374925714944,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4393097709","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.45506558,0.0014040839,0.000008038185,0.0074485885,0.010933478,0.00008022808,0.0000063880507,0.000008598301,0.52504504],"genre_scores_gemma":[0.96996236,0.0000098325445,0.000042842847,0.0005984249,0.004962091,0.000010415126,0.000010539897,0.0000063360044,0.024397153],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991235,0.000098048375,0.0003465062,0.00009004897,0.0002702123,0.00007165791],"domain_scores_gemma":[0.9993762,0.00009915757,0.00016151133,0.00007004578,0.00026543124,0.000027672986],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00024968747,0.00009284544,0.00011627715,0.00027305773,0.000120203724,0.00036196742,0.00026856747,0.000024755282,0.006326765],"category_scores_gemma":[0.0000065679105,0.00006472527,0.00010210139,0.000061056315,0.0001493419,0.00059902325,0.000007516644,0.0003164232,0.00026708073],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000046112444,0.00020167606,0.00034427262,0.0000080890195,0.00007428331,0.000008084148,0.07274254,0.000009635337,0.000012756866,0.85450494,0.07126577,0.0007818484],"study_design_scores_gemma":[0.00010656683,0.000073474526,0.0030386494,0.000091226015,0.000019053019,0.00010210522,0.0027268354,0.000011886867,0.000011258563,0.06272156,0.9310256,0.00007178219],"about_ca_topic_score_codex":0.00004770892,"about_ca_topic_score_gemma":0.0000574629,"teacher_disagreement_score":0.8597598,"about_ca_system_score_codex":0.00019122768,"about_ca_system_score_gemma":0.00027215807,"threshold_uncertainty_score":0.9945816},"labels":[],"label_agreement":null},{"id":"W4393501221","doi":"10.5281/zenodo.10312026","title":"Mahatma Gandhi","year":2015,"lang":"en","type":"dataset","venue":"Zenodo (CERN European Organization for Nuclear Research)","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Environmental science","score_opus":0.08541150098131807,"score_gpt":0.2383405824649636,"score_spread":0.15292908148364553,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4393501221","genre_codex":"dataset","genre_gemma":"dataset","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"dataset","genre_consensus":"dataset","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000014592356,0.00013736718,0.0000024357284,0.0001891833,0.00059565704,0.00022920895,0.7442501,0.00032008148,0.25426134],"genre_scores_gemma":[0.00032743765,0.00006103209,0.000005497585,0.00035618336,0.0022321336,3.4590627e-8,0.98826474,0.0011452218,0.0076077473],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981776,0.0002952895,0.00027586252,0.00042697357,0.00046082653,0.00036344322],"domain_scores_gemma":[0.9981859,0.000015300748,0.00017112518,0.00068980217,0.00071171875,0.00022616773],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0005285291,0.0002521156,0.00024649157,0.00032943796,0.0035064542,0.0013338763,0.0013567999,0.00013611138,0.17677133],"category_scores_gemma":[0.00019967239,0.0002575566,0.000089816924,0.000099291,0.00041141364,0.00023808567,0.0007036921,0.0005620621,0.10032366],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004134326,0.00009614532,4.808052e-9,0.00012188342,0.000046860525,0.000034522596,0.005427439,0.0000010261465,0.0000019694285,0.006951431,0.98508495,0.002192446],"study_design_scores_gemma":[0.0002717259,0.00023127034,2.900302e-7,0.00004397184,0.000039603896,0.00004500273,0.00019347767,0.0000015352524,0.0000016875526,0.00074279454,0.99811906,0.0003095956],"about_ca_topic_score_codex":0.000072928,"about_ca_topic_score_gemma":0.0000057522716,"teacher_disagreement_score":0.24665359,"about_ca_system_score_codex":0.00022038551,"about_ca_system_score_gemma":0.000009249812,"threshold_uncertainty_score":0.99998766},"labels":[],"label_agreement":null},{"id":"W4393802007","doi":"10.5281/zenodo.10312027","title":"Mahatma Gandhi","year":2015,"lang":"en","type":"dataset","venue":"Zenodo (CERN European Organization for Nuclear Research)","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Mathematics","score_opus":0.08541150098131807,"score_gpt":0.2383405824649636,"score_spread":0.15292908148364553,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4393802007","genre_codex":"dataset","genre_gemma":"dataset","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"dataset","genre_consensus":"dataset","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000014592356,0.00013736718,0.0000024357284,0.0001891833,0.00059565704,0.00022920895,0.7442501,0.00032008148,0.25426134],"genre_scores_gemma":[0.00032743765,0.00006103209,0.000005497585,0.00035618336,0.0022321336,3.4590627e-8,0.98826474,0.0011452218,0.0076077473],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981776,0.0002952895,0.00027586252,0.00042697357,0.00046082653,0.00036344322],"domain_scores_gemma":[0.9981859,0.000015300748,0.00017112518,0.00068980217,0.00071171875,0.00022616773],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0005285291,0.0002521156,0.00024649157,0.00032943796,0.0035064542,0.0013338763,0.0013567999,0.00013611138,0.17677133],"category_scores_gemma":[0.00019967239,0.0002575566,0.000089816924,0.000099291,0.00041141364,0.00023808567,0.0007036921,0.0005620621,0.10032366],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004134326,0.00009614532,4.808052e-9,0.00012188342,0.000046860525,0.000034522596,0.005427439,0.0000010261465,0.0000019694285,0.006951431,0.98508495,0.002192446],"study_design_scores_gemma":[0.0002717259,0.00023127034,2.900302e-7,0.00004397184,0.000039603896,0.00004500273,0.00019347767,0.0000015352524,0.0000016875526,0.00074279454,0.99811906,0.0003095956],"about_ca_topic_score_codex":0.000072928,"about_ca_topic_score_gemma":0.0000057522716,"teacher_disagreement_score":0.24665359,"about_ca_system_score_codex":0.00022038551,"about_ca_system_score_gemma":0.000009249812,"threshold_uncertainty_score":0.99998766},"labels":[],"label_agreement":null},{"id":"W4393977113","doi":"10.1080/00043249.2024.2317691","title":"Droids, Dreams, and Desires: Decoding Rajni Perera’s <i>The Vessel with Two Mouths</i>","year":2024,"lang":"en","type":"article","venue":"Art Journal","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Decoding methods; Art; Visual arts; Computer science; Telecommunications","score_opus":0.023510079453972526,"score_gpt":0.21753631539154256,"score_spread":0.19402623593757004,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4393977113","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5959298,0.011714924,0.00022829408,0.008533719,0.0033998166,0.00024827503,0.000039240153,0.00017162117,0.37973428],"genre_scores_gemma":[0.98395693,0.000113957,0.0000673932,0.00090867415,0.0027488149,0.000003716632,0.000002678898,0.00002434805,0.012173485],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993034,0.000050819603,0.00015439877,0.00012786355,0.00015662257,0.00020689833],"domain_scores_gemma":[0.9996363,0.0000869343,0.00004152697,0.00009813732,0.000043800752,0.00009331994],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003123307,0.00012232909,0.000106413725,0.00007881816,0.0012458625,0.0007508363,0.000115527866,0.000019300458,0.0010130573],"category_scores_gemma":[0.000006132449,0.00007302426,0.0000546183,0.00002718853,0.0002348505,0.00035511015,0.00001651016,0.00038823666,0.0001931115],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000083298735,0.00004194343,0.0004049809,0.000077413424,0.00019588655,0.00045634393,0.25472254,0.000014197061,0.0001102748,0.59181595,0.1457241,0.006353084],"study_design_scores_gemma":[0.00024730366,0.00009525215,0.000026358508,0.00014853834,0.000054382836,0.00076130463,0.0014087318,0.000085356725,0.000022322576,0.013823362,0.98318195,0.0001451555],"about_ca_topic_score_codex":0.000013891115,"about_ca_topic_score_gemma":0.000112397895,"teacher_disagreement_score":0.83745784,"about_ca_system_score_codex":0.000034935092,"about_ca_system_score_gemma":0.00008694723,"threshold_uncertainty_score":0.99990016},"labels":[],"label_agreement":null},{"id":"W4394624675","doi":"10.1353/nai.2024.a924418","title":"The Boy from Buzwah: A Life in Indian Education by Cecil King (review)","year":2024,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Genealogy; History; Art; Gerontology; Ancient history; Medicine","score_opus":0.0289353154696037,"score_gpt":0.28344425583473326,"score_spread":0.25450894036512955,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4394624675","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.23931086,0.7319858,6.1795885e-7,0.0035930807,0.0008145889,0.0004055896,0.00017877399,0.000052053096,0.023658656],"genre_scores_gemma":[0.92150325,0.072057776,0.0000059992153,0.003576194,0.00059130037,0.000120767145,0.000023854645,0.000016968623,0.0021038922],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99907565,0.00010769911,0.00022365338,0.00023027268,0.00014251366,0.00022023029],"domain_scores_gemma":[0.9994354,0.00023619705,0.00009304362,0.00009755975,0.000089302295,0.00004845555],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00020902742,0.00015847417,0.00027273173,0.0000988378,0.0010012337,0.00009059599,0.000108604276,0.000015716241,0.00004378365],"category_scores_gemma":[0.00008358246,0.0001076212,0.000048341684,0.000121069366,0.00061977794,0.00012879218,0.000032980286,0.00022042626,0.00004270662],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009540301,0.00006332964,0.00023778305,0.00016343652,0.00021237109,0.0000061939354,0.8684058,5.645307e-8,0.0000037816192,0.007842488,0.051432613,0.07162258],"study_design_scores_gemma":[0.00005242132,0.00012781388,0.00021248391,0.00046293373,0.000031097126,8.499276e-7,0.12970449,9.57693e-7,0.000005846022,0.0024549356,0.8667742,0.0001719634],"about_ca_topic_score_codex":0.005339969,"about_ca_topic_score_gemma":0.006252991,"teacher_disagreement_score":0.8153416,"about_ca_system_score_codex":0.0001554474,"about_ca_system_score_gemma":0.0002016819,"threshold_uncertainty_score":0.8072471},"labels":[],"label_agreement":null},{"id":"W4395107226","doi":"10.31436/asiatic.v9i2.661","title":"Somdatta Mandal, ed. and trans. &lt;i&gt;Wanderlust: Travels of the Tagore Family&lt;/i&gt;","year":2015,"lang":"en","type":"article","venue":"Asiatic IIUM Journal of English Language and Literature","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Theology; Philosophy","score_opus":0.011157900508413485,"score_gpt":0.19905450535380317,"score_spread":0.1878966048453897,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4395107226","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8611538,0.06850086,0.000011530832,0.00057507044,0.0022505256,0.00021923606,0.00028073436,0.000015895537,0.06699236],"genre_scores_gemma":[0.99313927,0.00018387701,0.000070044225,0.00041148782,0.0027109778,0.0000016638897,0.000014350231,0.000020210413,0.0034480938],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99881196,0.00013171246,0.00041732675,0.00013802982,0.0003098311,0.00019114891],"domain_scores_gemma":[0.9988562,0.000069704096,0.00029557405,0.00020139084,0.00042410952,0.00015302865],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004182868,0.000204784,0.00036610008,0.0001256987,0.00020105176,0.00019875626,0.00022340853,0.000126397,0.00011988511],"category_scores_gemma":[0.00011351327,0.00012838909,0.0001501509,0.00006801787,0.00024707484,0.00042974413,0.000025377822,0.00041329753,8.2277535e-7],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010170552,0.00006825698,0.000031094387,0.00019748847,0.00010092646,0.00010626411,0.95157045,0.0000014470276,0.0004735541,0.0272939,0.019616466,0.00043843067],"study_design_scores_gemma":[0.0021236641,0.0003548704,0.00027455986,0.00066289864,0.0002389324,0.0001052647,0.018311718,0.0000052265523,0.00021911142,0.0025312477,0.97487533,0.00029718206],"about_ca_topic_score_codex":0.0000020734412,"about_ca_topic_score_gemma":0.000035830704,"teacher_disagreement_score":0.95525885,"about_ca_system_score_codex":0.000018450799,"about_ca_system_score_gemma":0.00007934911,"threshold_uncertainty_score":0.5235555},"labels":[],"label_agreement":null},{"id":"W4396765181","doi":"10.1086/728858","title":":<i>The Cloud of Longing: A New Translation and Eco-Aesthetic Study of Kālidāsa’s Meghadūta</i>","year":2024,"lang":"en","type":"article","venue":"The Journal of Religion","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Cloud computing; Translation (biology); Aesthetics; Art; Psychology; Computer science; Chemistry; Operating system","score_opus":0.030114210289647926,"score_gpt":0.2316904061468487,"score_spread":0.20157619585720077,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4396765181","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96876055,0.025151495,0.000022357146,0.0015480997,0.0009857697,0.00013732503,0.0000020531481,0.0000066460616,0.0033856877],"genre_scores_gemma":[0.9978466,0.0010275256,0.0000049070863,0.000029728619,0.00056427356,2.970615e-7,2.029507e-7,0.000008981065,0.00051746174],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992559,0.00010451728,0.00034562472,0.0000427881,0.00018369731,0.000067463014],"domain_scores_gemma":[0.99946773,0.00013866875,0.00019940893,0.00010094698,0.00006473097,0.000028506747],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00059117866,0.00006922508,0.0001380534,0.00008202262,0.00016977974,0.000038183378,0.00012303439,0.00001951914,0.000014860374],"category_scores_gemma":[0.000004439811,0.000036853457,0.000072462244,0.000037127706,0.000114158625,0.00010306186,0.0000070473607,0.00016036986,0.0000030193403],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000808409,0.0001863354,0.000059241127,0.00015815749,0.00019468114,0.000022975155,0.88267255,0.000099244004,0.00033371974,0.06496507,0.022186873,0.028312745],"study_design_scores_gemma":[0.0010266664,0.003145376,0.000045435543,0.00047669478,0.00055768376,0.00022656603,0.006089995,0.00014120621,0.00028197217,0.072449,0.9154037,0.00015567787],"about_ca_topic_score_codex":0.0001354679,"about_ca_topic_score_gemma":0.00019172158,"teacher_disagreement_score":0.89321685,"about_ca_system_score_codex":0.0000128980655,"about_ca_system_score_gemma":0.00004795564,"threshold_uncertainty_score":0.15028404},"labels":[],"label_agreement":null},{"id":"W4397006056","doi":"10.5430/wjel.v14n5p218","title":"Exploring Narrative Techniques in Chetan Bhagat’s The Three Mistakes of My Life: A Critical Analysis","year":2024,"lang":"en","type":"article","venue":"World Journal of English Language","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narrative; Computer science; Literature; Art","score_opus":0.06369091277445418,"score_gpt":0.26727893158547456,"score_spread":0.20358801881102037,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4397006056","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.77099556,0.017776549,0.000045474306,0.0015536594,0.0025563242,0.00018084573,0.00006644612,0.00008672384,0.20673841],"genre_scores_gemma":[0.9968217,0.000017209542,0.00008682104,0.00010702053,0.0024406235,0.000007379897,0.0000017207509,0.000013356558,0.0005041658],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990184,0.00009059293,0.00043421617,0.000100342964,0.00021573916,0.00014071545],"domain_scores_gemma":[0.99914783,0.00030818972,0.000106581174,0.00014094834,0.00024018233,0.000056292098],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00057497405,0.00011352381,0.00030151996,0.0006809321,0.00011226654,0.00011230747,0.00020928131,0.00002124737,0.00120227],"category_scores_gemma":[0.0003862507,0.000075162796,0.0002856919,0.00031808845,0.00025014504,0.00043782705,0.000012580962,0.00045509145,0.0000021079977],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004287393,0.000049955666,0.00008930013,0.00007774272,0.00029386015,0.00019118558,0.8885561,0.000008464432,0.000060278468,0.10903421,0.00077687146,0.00081912964],"study_design_scores_gemma":[0.00036370414,0.00033540593,0.0003761418,0.0011960894,0.0011443831,0.000010322583,0.36102325,0.0000628508,0.002352782,0.00545125,0.6271985,0.0004853174],"about_ca_topic_score_codex":0.00006582951,"about_ca_topic_score_gemma":0.0030921341,"teacher_disagreement_score":0.62642163,"about_ca_system_score_codex":0.00005245013,"about_ca_system_score_gemma":0.000056449404,"threshold_uncertainty_score":0.99971074},"labels":[],"label_agreement":null},{"id":"W4397007292","doi":"10.1177/08969205241253776","title":"Imperialism and Punjab’s Peasantry: Then and Now","year":2024,"lang":"en","type":"article","venue":"Critical Sociology","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Political science; Political economy; Economics; Development economics; Sociology; Neoclassical economics; Economic system","score_opus":0.031944608269230165,"score_gpt":0.2689353744809953,"score_spread":0.23699076621176512,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4397007292","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7628174,0.02366572,0.00002324678,0.03753223,0.0053398362,0.0001576224,0.00019160443,0.00024389253,0.17002848],"genre_scores_gemma":[0.9951727,0.000059321414,0.000014568528,0.001532806,0.002136137,0.000008149975,0.0000069144166,0.000010448341,0.0010589773],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994805,0.00006221816,0.00008936994,0.0001714457,0.00003079608,0.00016568767],"domain_scores_gemma":[0.99954754,0.00030894496,0.000004271855,0.000055349756,0.000018171144,0.000065712964],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0001036335,0.00008051589,0.00012935052,0.000027642114,0.00029184797,0.00009435534,0.00003777801,0.00008555481,0.0018133293],"category_scores_gemma":[0.000048778013,0.00006436357,0.000028908162,0.0000047649546,0.0021464508,0.00007962942,0.00002865649,0.00015945012,0.00012953355],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000584557,0.0000062596732,0.000011073235,0.00006483685,0.000012169726,0.000024204564,0.06506245,2.8710436e-9,0.00004929453,0.92967355,0.0047003687,0.00038996563],"study_design_scores_gemma":[0.000051198676,0.00006098493,0.00004185889,0.000010179119,0.000020340081,0.000014666988,0.00054475194,0.000013478347,0.0000025855345,0.35947087,0.6396914,0.00007767749],"about_ca_topic_score_codex":0.000012664945,"about_ca_topic_score_gemma":0.000008161762,"teacher_disagreement_score":0.63499105,"about_ca_system_score_codex":0.000011449892,"about_ca_system_score_gemma":0.000015693198,"threshold_uncertainty_score":0.99909914},"labels":[],"label_agreement":null},{"id":"W4398197715","doi":"10.1007/978-3-031-47972-4_1","title":"Introduction","year":2024,"lang":"en","type":"book-chapter","venue":"Palgrave studies in comparative East-West philosophy","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Geology; Computer science","score_opus":0.1885524486016628,"score_gpt":0.3125272388040716,"score_spread":0.12397479020240884,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4398197715","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000507259,0.024373893,0.0000011694691,0.0032610218,0.010643723,0.0006762999,0.00040812278,0.00018878253,0.9603963],"genre_scores_gemma":[0.47889555,0.00055121875,0.00002857426,0.0003855045,0.042081773,0.00014969191,0.0002448497,0.00015421359,0.47750863],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9969631,0.00006696984,0.00090319,0.0011288029,0.00049060676,0.00044734622],"domain_scores_gemma":[0.9983331,0.00015522107,0.00036346551,0.000601306,0.00043910486,0.000107817934],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00025384297,0.0010219102,0.0014407232,0.0008338583,0.00058349443,0.00012992279,0.00038707207,0.00023054198,0.00437507],"category_scores_gemma":[0.00001844772,0.00094621914,0.00044215357,0.0000623382,0.0026612922,0.00011228809,0.00024313603,0.0014202342,0.008991873],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000807835,0.000029796704,0.000001338278,0.00042762508,0.00073571625,0.000104414656,0.13726097,0.000010882687,8.485834e-7,0.8410399,0.020236306,0.00007139091],"study_design_scores_gemma":[0.00014820867,0.00016522786,7.9178756e-7,0.0004609618,0.000114728144,0.000007526795,0.0006932362,0.0000033252657,0.0000015202507,0.50118625,0.49670345,0.00051475683],"about_ca_topic_score_codex":0.0000114725735,"about_ca_topic_score_gemma":0.0004899816,"teacher_disagreement_score":0.48288763,"about_ca_system_score_codex":0.00049098587,"about_ca_system_score_gemma":0.00006370871,"threshold_uncertainty_score":0.9992988},"labels":[],"label_agreement":null},{"id":"W4399642588","doi":"10.1353/rss.2024.a929933","title":"“Philosopher’s Gong”","year":2024,"lang":"en","type":"article","venue":"Russell the Journal of Bertrand Russell Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.06242392414299382,"score_gpt":0.2692722103923043,"score_spread":0.2068482862493105,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4399642588","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.20195988,0.43361136,0.000052104755,0.023373311,0.019448498,0.00046864085,0.000060414084,0.00018402163,0.32084176],"genre_scores_gemma":[0.97498995,0.008584586,0.000022765862,0.00054837647,0.0053637475,0.0000025571858,9.272634e-7,0.000037330447,0.010449786],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984947,0.00015539193,0.0006015805,0.00013637562,0.00034282226,0.00026913753],"domain_scores_gemma":[0.99875826,0.00056909956,0.0001918924,0.0001912158,0.00021203514,0.00007752054],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009726097,0.00025603827,0.00043063881,0.0001716764,0.00080701476,0.00014929794,0.00035522867,0.00005146685,0.00089880405],"category_scores_gemma":[0.000024955016,0.00013369693,0.00034167632,0.00009257863,0.0006200148,0.0003466269,0.000032283162,0.0005132949,0.00033088733],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00036366042,0.00015069904,0.000012878939,0.000536124,0.002329412,0.00025470936,0.4684699,0.00006116449,0.00029124683,0.36941177,0.15583594,0.0022825287],"study_design_scores_gemma":[0.00028157668,0.00029058344,0.000008286601,0.00030858538,0.00048608045,0.00016280056,0.0034011258,0.00001049761,0.00025997288,0.05697827,0.9376035,0.00020873737],"about_ca_topic_score_codex":0.00001682338,"about_ca_topic_score_gemma":0.00006183991,"teacher_disagreement_score":0.78176755,"about_ca_system_score_codex":0.000069480586,"about_ca_system_score_gemma":0.00006576647,"threshold_uncertainty_score":0.9841274},"labels":[],"label_agreement":null},{"id":"W4400928908","doi":"10.5509/2024973-art8","title":"Conversations on Violence in India","year":2024,"lang":"en","type":"article","venue":"Pacific Affairs","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Appropriation; Politics; Focus (optics); Political violence; Political science; Social science; Sociology; Criminology; Media studies; Law; Epistemology; Philosophy","score_opus":0.019425461888503515,"score_gpt":0.20936057349936754,"score_spread":0.18993511161086402,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4400928908","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.003227719,0.00021104103,0.000002620469,0.0001567713,0.0014267265,0.00008250526,0.00006900328,0.00009444565,0.99472916],"genre_scores_gemma":[0.99544764,0.000017184773,0.000004537818,0.00003092689,0.00039540566,0.000016430442,0.000016335707,0.000010549263,0.004061],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995226,0.00002277928,0.00010025226,0.0001522279,0.00008199879,0.00012009941],"domain_scores_gemma":[0.9997789,0.00006153005,0.000012303695,0.000107082036,0.000010253987,0.000029881327],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00007957613,0.00007663082,0.000067529,0.00017413295,0.00011576759,0.00007341591,0.00006454836,0.000028040977,0.0036717928],"category_scores_gemma":[0.0000050769645,0.000070437585,0.00004069513,0.000047080965,0.00012879774,0.000113657974,0.000005946005,0.00015004279,0.0027785548],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000062355625,0.000020524047,0.00004811342,0.000025767202,0.000005858544,0.000033860426,0.121494114,0.0000024691278,0.0000029978778,0.8742135,0.0033719179,0.00077462406],"study_design_scores_gemma":[0.00017496335,0.00012300715,0.00022096976,0.00043977084,0.000011892255,0.0000029069124,0.09990817,0.00012349954,0.000046632704,0.055380665,0.84325445,0.0003130895],"about_ca_topic_score_codex":0.000027392098,"about_ca_topic_score_gemma":0.00005400255,"teacher_disagreement_score":0.9922199,"about_ca_system_score_codex":0.000048581373,"about_ca_system_score_gemma":0.000030045114,"threshold_uncertainty_score":0.9979979},"labels":[],"label_agreement":null},{"id":"W4401385113","doi":"10.5430/wjel.v14n6p466","title":"Emotional Consequences of Gender-Based Violence: Influences on Ratnamala’s Decision-Making in The Story of Felanee","year":2024,"lang":"en","type":"article","venue":"World Journal of English Language","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sociocultural evolution; Happiness; Autonomy; Caste; Psychology; Social psychology; Sociology; Epistemology; Political science; Anthropology; Law; Philosophy","score_opus":0.024910359812423885,"score_gpt":0.2663293657261472,"score_spread":0.24141900591372328,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401385113","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9589728,0.00641253,0.000005214931,0.00010212734,0.0015841766,0.00006909362,0.000054898534,0.000008477039,0.03279068],"genre_scores_gemma":[0.9985565,0.000018072327,0.00008108482,0.00025603228,0.0010229129,0.0000013062014,0.0000017049996,0.000007134885,0.000055262717],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99878705,0.00020433107,0.0004156164,0.000087568245,0.00040089487,0.00010452424],"domain_scores_gemma":[0.9981951,0.0012279314,0.00024238722,0.000111797795,0.00019984489,0.000022931954],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0010329153,0.0000993156,0.00020184618,0.0005251663,0.00010140311,0.00004764906,0.00028104355,0.000027223334,0.0010459211],"category_scores_gemma":[0.00035349457,0.00006397219,0.00014496845,0.00011771193,0.00035502872,0.00016741568,0.0000076409815,0.00045388553,0.0000038299754],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00032455818,0.00022513469,0.0010201588,0.00034342887,0.00009969359,0.0006639883,0.72572726,0.0016032874,0.00024986418,0.25751537,0.0026926121,0.00953463],"study_design_scores_gemma":[0.0033456227,0.002893412,0.011225642,0.040747344,0.00043453817,0.00012615044,0.29251695,0.00017367532,0.002295473,0.106487975,0.5383007,0.0014525459],"about_ca_topic_score_codex":0.000014226527,"about_ca_topic_score_gemma":0.00017698704,"teacher_disagreement_score":0.53560805,"about_ca_system_score_codex":0.000041325486,"about_ca_system_score_gemma":0.00017354154,"threshold_uncertainty_score":0.99986726},"labels":[],"label_agreement":null},{"id":"W4401690543","doi":"10.4103/cjrm.cjrm_45_24","title":"Rajeuni","year":2024,"lang":"fr","type":"editorial","venue":"Canadian Journal of Rural Medicine","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Computer science","score_opus":0.018018111787271866,"score_gpt":0.22223406346013086,"score_spread":0.204215951672859,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401690543","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00073022855,0.091708414,0.0000010541285,0.018957995,0.802427,0.000109885164,0.0005564698,0.0000074436634,0.08550149],"genre_scores_gemma":[0.01656822,0.00072572916,0.00000536777,0.00060174026,0.87376904,0.0000015741088,0.000099572884,0.000079947466,0.10814883],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99727064,0.00014600775,0.0011377952,0.00015890275,0.00064328604,0.0006433469],"domain_scores_gemma":[0.9959518,0.00042439575,0.00060896,0.00025649974,0.0009110295,0.0018473389],"candidate_categories":["metaepi_narrow","research_integrity","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0007829389,0.0005063257,0.0010263189,0.0012834497,0.0007647986,0.00017394504,0.0006640014,0.00055528345,0.026368396],"category_scores_gemma":[0.00057032006,0.0003966475,0.00039022902,0.00012510981,0.0022049209,0.00025040912,0.00001241713,0.002763922,0.0009497192],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000037132242,0.0000060826055,0.000004651216,0.00043603635,0.00025324986,0.0025638263,0.05509909,0.0000015881225,0.0000021010592,0.08614662,0.8539892,0.0014604494],"study_design_scores_gemma":[0.00064201944,0.0013745134,0.0000032261455,0.0073635834,0.0007699433,0.00034761892,0.0034366364,0.0000011013216,9.110028e-7,0.011282475,0.97440404,0.0003739562],"about_ca_topic_score_codex":0.044729315,"about_ca_topic_score_gemma":0.090502985,"teacher_disagreement_score":0.120414846,"about_ca_system_score_codex":0.001245001,"about_ca_system_score_gemma":0.005747728,"threshold_uncertainty_score":0.9998888},"labels":[],"label_agreement":null},{"id":"W4402380474","doi":"10.53555/sfs.v10i1.3002","title":"Rethinking The Gandhian Vision: Nationalist Ideologies And Personal Transformations In Kanthapura And The Guide","year":2023,"lang":"en","type":"article","venue":"Journal of Survey in Fisheries Sciences","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ideology; Nationalism; Sociology; Aesthetics; Political science; Gender studies; Epistemology; Philosophy; Law; Politics","score_opus":0.22383865036796086,"score_gpt":0.28063843630356344,"score_spread":0.05679978593560259,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4402380474","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9564374,0.00062591844,0.0000013522758,0.027519533,0.0004327419,0.0000695762,0.000016399526,0.0000053824997,0.014891713],"genre_scores_gemma":[0.9989613,0.0002674556,0.000015404632,0.00035127808,0.00010494346,0.0000020448317,0.0000012556368,0.0000017599164,0.00029453594],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.99900985,0.00028798965,0.00029380142,0.00006221529,0.00024551904,0.000100602345],"domain_scores_gemma":[0.99858725,0.0011732907,0.00011808753,0.000031673993,0.00007502788,0.000014686688],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0056187063,0.00005622028,0.00011967685,0.0001532536,0.00083805656,0.00029086747,0.00018445277,0.000019410747,0.00009143753],"category_scores_gemma":[0.00029144008,0.000027605876,0.000026487378,0.00018153767,0.0026644242,0.00067161495,0.000020446894,0.00018106854,9.887805e-7],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011075014,0.000012689402,0.1051888,0.000019981622,0.000011694173,0.000013537842,0.7709225,0.00004348808,0.0000028543004,0.11632469,0.006495877,0.0008531658],"study_design_scores_gemma":[0.001044686,0.00021480281,0.69576836,0.00014807102,0.000009764966,0.000083909705,0.033885498,0.0004341624,0.0000033279694,0.16951492,0.09871253,0.0001799927],"about_ca_topic_score_codex":0.00052137504,"about_ca_topic_score_gemma":0.0136744445,"teacher_disagreement_score":0.73703694,"about_ca_system_score_codex":0.000015495101,"about_ca_system_score_gemma":0.00006802702,"threshold_uncertainty_score":0.98171824},"labels":[],"label_agreement":null},{"id":"W4402632311","doi":"10.7202/1113572ar","title":"Scott R. Stroud, \"The Evolution of Pragmatism in India: Ambedkar, Dewey, and the Rhetoric of Reconstruction\"","year":2024,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Pragmatism; Rhetoric; Philosophy; Epistemology; Theology","score_opus":0.0222947150793164,"score_gpt":0.2370800586391448,"score_spread":0.2147853435598284,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4402632311","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.016072236,0.83758837,0.000004507055,0.0054264297,0.0013692329,0.0012346721,0.00007087285,0.000023997178,0.13820972],"genre_scores_gemma":[0.97817385,0.021104882,0.000015728323,0.00019975659,0.00035879543,0.000065648994,0.0000033170284,0.0000110536075,0.0000669749],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9987169,0.0002785352,0.00057909783,0.00016099209,0.00015264864,0.000111862704],"domain_scores_gemma":[0.99929196,0.00023773054,0.00017720774,0.00022771361,0.00004751311,0.00001789186],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008625573,0.0001264205,0.00038128952,0.00016343506,0.00008877084,0.000020813666,0.00015930182,0.000039449213,0.0002155274],"category_scores_gemma":[0.00005830744,0.0000754672,0.00010989227,0.00021299288,0.0006867216,0.00019453034,0.000029321347,0.00027819144,0.00001861679],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014376708,0.000021035292,0.00014265552,0.0039593987,0.000019201627,0.0000025314312,0.006720004,8.521871e-7,0.0000012549157,0.98545843,0.0002480555,0.0034122046],"study_design_scores_gemma":[0.00080476777,0.000109931265,0.0009710022,0.021679245,0.00018534386,0.000061943385,0.0002669081,0.00005898359,0.000005175159,0.8513508,0.124242604,0.00026330058],"about_ca_topic_score_codex":0.00013762158,"about_ca_topic_score_gemma":0.00011336344,"teacher_disagreement_score":0.9621016,"about_ca_system_score_codex":0.0000905384,"about_ca_system_score_gemma":0.00006793209,"threshold_uncertainty_score":0.3077463},"labels":[],"label_agreement":null},{"id":"W4402868967","doi":"10.5040/9781350414464","title":"Bloomsbury Handbook of Diversity, Crises and Transformative Leadership in Higher Education","year":2024,"lang":"en","type":"book","venue":"Bloomsbury Publishing Plc eBooks","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Transformative learning; Diversity (politics); Sociology; Political science; Pedagogy; Anthropology","score_opus":0.23671895804249354,"score_gpt":0.23998164741458622,"score_spread":0.0032626893720926753,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4402868967","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00060458423,0.022335118,5.827828e-7,0.0007828219,0.0027588517,0.00053770986,0.00035528935,0.00012955598,0.9724955],"genre_scores_gemma":[0.026232788,0.000105094405,0.000019623018,0.0014430953,0.0020161043,0.000041115545,0.00022474813,0.00009007018,0.96982735],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99780905,0.00010805216,0.0006300238,0.0005424936,0.00049507106,0.00041531777],"domain_scores_gemma":[0.99884766,0.00017676702,0.00029676847,0.00033385184,0.00019657676,0.00014837403],"candidate_categories":["metaepi_narrow","scholarly_communication","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00045707962,0.00051371026,0.0006576035,0.0010827685,0.00046867202,0.001039249,0.00054404506,0.00036853354,0.0015114311],"category_scores_gemma":[0.000019091654,0.0005219352,0.00023847976,0.000034892833,0.0008736487,0.0014256542,0.00026956736,0.0013262138,0.00005013853],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007862559,0.00011453027,0.000020774842,0.003684115,0.00023272226,0.000051477757,0.18129835,4.7440952e-7,0.0000048582197,0.54556924,0.26323053,0.005714292],"study_design_scores_gemma":[0.0003190651,0.000104015926,0.000010003649,0.0030770744,0.00028628935,0.000009179141,0.0010717002,7.8771006e-7,0.000029920464,0.10824721,0.8863179,0.00052684307],"about_ca_topic_score_codex":0.00028325466,"about_ca_topic_score_gemma":0.000512516,"teacher_disagreement_score":0.6230874,"about_ca_system_score_codex":0.0002589887,"about_ca_system_score_gemma":0.00073684525,"threshold_uncertainty_score":0.9999978},"labels":[],"label_agreement":null},{"id":"W4403395263","doi":"10.12697/il.2024.29.1.4","title":"Governmentality, Democracy, and Liberalism: Desire in Samrat Upadhyay’s ‘The Guru of Love’","year":2024,"lang":"en","type":"article","venue":"Interlitteraria","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Governmentality; Liberalism; Democracy; Sociology; Philosophy; Aesthetics; Political science; Environmental ethics; Religious studies; Gender studies; Psychoanalysis; Law; Psychology; Politics","score_opus":0.0270500246850678,"score_gpt":0.22574866952913702,"score_spread":0.19869864484406924,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4403395263","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.80917776,0.0015553406,0.00001115837,0.0071118497,0.0020916376,0.00022816354,0.00015120071,0.000041884836,0.17963102],"genre_scores_gemma":[0.9897966,0.000008618757,0.00002011518,0.0011993335,0.00045299917,0.000004676061,0.0000071205345,0.000015836466,0.008494703],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992018,0.00007315783,0.00027043954,0.0001869179,0.00012686019,0.00014085168],"domain_scores_gemma":[0.9996317,0.00010823599,0.00004100691,0.00017304777,0.000015461132,0.000030519783],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00017735286,0.00012648704,0.00015164395,0.000068222056,0.00008558153,0.00019503439,0.00016259824,0.000039127004,0.0018313099],"category_scores_gemma":[0.000006167385,0.000092507405,0.00006940657,0.000032465905,0.00027754568,0.00027870454,0.0000630866,0.00018901237,0.00013449302],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004968168,0.000051482544,0.0005261315,0.00017476488,0.000053357737,0.000057030033,0.21246786,4.5349975e-7,0.00015947716,0.7717125,0.012366512,0.0023807355],"study_design_scores_gemma":[0.00032104005,0.00016770205,0.0008622619,0.00044040894,0.000042782598,0.000035477977,0.0021100377,0.0001859085,0.00048200073,0.2743131,0.7207542,0.00028508384],"about_ca_topic_score_codex":0.00033243076,"about_ca_topic_score_gemma":0.00040295662,"teacher_disagreement_score":0.7083877,"about_ca_system_score_codex":0.00007491752,"about_ca_system_score_gemma":0.00002254374,"threshold_uncertainty_score":0.99908113},"labels":[],"label_agreement":null},{"id":"W4403670430","doi":"10.1017/9781107705982.005","title":"Mother Courage and Her Children","year":2024,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Courage; Psychology; Psychoanalysis; Developmental psychology; Philosophy; Theology","score_opus":0.020593441464568384,"score_gpt":0.16321692591891684,"score_spread":0.14262348445434847,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4403670430","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0003175759,0.00074804324,0.0000012003983,0.000023997749,0.00045754865,0.0002319585,0.0009797357,0.0001339695,0.99710596],"genre_scores_gemma":[0.0040150285,0.00004322003,0.0000035865557,0.00014218084,0.0006857097,3.2996815e-7,0.000047570196,0.000063432686,0.99499893],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99926203,0.00001111902,0.00010012978,0.00034756033,0.00012271112,0.00015642372],"domain_scores_gemma":[0.99951667,0.000017377655,0.00007311196,0.00025228146,0.00004707487,0.00009351469],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.000036885638,0.00028548087,0.00024463562,0.00014692498,0.00030960471,0.00010301894,0.00018785358,0.00017581558,0.00019352036],"category_scores_gemma":[5.1606247e-7,0.00030734757,0.00014112591,0.0000011238029,0.00051064,0.00007150561,0.0001246126,0.00039509937,0.0001483355],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023904622,0.0000035373369,3.879619e-7,0.000073419935,0.00017947404,0.00015435334,0.002709771,8.5559044e-8,6.6804887e-7,0.9387445,0.057972036,0.00013788216],"study_design_scores_gemma":[0.00017243526,0.000034782697,0.0000019293159,0.00013145215,0.00023049393,0.000012727257,0.000032701762,0.0000024395836,0.0000031364011,0.00038043808,0.9986392,0.00035824618],"about_ca_topic_score_codex":0.000146179,"about_ca_topic_score_gemma":0.000011635985,"teacher_disagreement_score":0.94066715,"about_ca_system_score_codex":0.00007501211,"about_ca_system_score_gemma":0.000028120923,"threshold_uncertainty_score":0.9999379},"labels":[],"label_agreement":null},{"id":"W4403714097","doi":"10.26443/jcreor.v5i1.106","title":"Editorial Address &amp; Advisory Board","year":2024,"lang":"en","type":"article","venue":"Journal of the Council for Research on Religion","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Computer science","score_opus":0.32055440651597705,"score_gpt":0.37048307807870945,"score_spread":0.049928671562732396,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4403714097","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.048774477,0.0112887295,0.000023024824,0.017388526,0.68004394,0.0011275465,0.00022323735,0.00008630151,0.2410442],"genre_scores_gemma":[0.43915963,0.00056114356,0.000021868107,0.0005062885,0.4981811,0.00003248924,0.0000031680374,0.0000635426,0.061470788],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9968662,0.00017647009,0.0002910918,0.00012579045,0.002273626,0.00026678335],"domain_scores_gemma":[0.9969011,0.0005377203,0.00009156008,0.0002245411,0.0021589964,0.0000860969],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0040000635,0.00009891707,0.00014709434,0.0001830586,0.00066654244,0.00030319326,0.00045498056,0.0000733973,0.0001545819],"category_scores_gemma":[0.0006015086,0.00005830293,0.0003331313,0.00007392705,0.0002451488,0.00018749096,0.0000394492,0.000912534,0.00019713085],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005573637,0.0000388879,4.5239864e-7,0.000088058565,0.000038881746,0.000005600665,0.01052478,0.000015772752,0.00010450164,0.10145802,0.88691187,0.00025581516],"study_design_scores_gemma":[0.00024658177,0.0004529238,5.2313925e-7,0.00032942672,0.00001660604,0.000005749203,0.00007831597,0.000007110063,0.00004710956,0.06203057,0.9367173,0.000067805064],"about_ca_topic_score_codex":0.00005043658,"about_ca_topic_score_gemma":0.00013609936,"teacher_disagreement_score":0.39038515,"about_ca_system_score_codex":0.0012779323,"about_ca_system_score_gemma":0.0013160266,"threshold_uncertainty_score":0.5126573},"labels":[],"label_agreement":null},{"id":"W4404226252","doi":"10.1007/978-3-031-67137-1_8","title":"Emancipatory Knowledges Enhance Pluralism and Develop Social Responsibility Among Tribal Youth in Balochistan","year":2024,"lang":"en","type":"book-chapter","venue":"Globalisation, comparative education and policy research","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Fanshawe College","funders":"","keywords":"Pluralism (philosophy); Sociology; Environmental ethics; Social science; Political science; Epistemology; Philosophy","score_opus":0.2107802532650435,"score_gpt":0.42605170766949507,"score_spread":0.21527145440445158,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404226252","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13762265,0.0035185122,5.151415e-7,0.001999928,0.0007192985,0.0006367364,0.0006495318,0.000042202773,0.85481066],"genre_scores_gemma":[0.6329617,0.00008212603,0.000006050157,0.0001324744,0.0026272046,0.00004914251,0.0002580655,0.000021416388,0.3638618],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99771154,0.00041101768,0.00050618505,0.00060765597,0.000419384,0.00034424168],"domain_scores_gemma":[0.99826646,0.00022367378,0.00014022154,0.00022119425,0.000981652,0.00016677998],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.001171513,0.00033329212,0.0004313205,0.00094372715,0.0009275143,0.0003426082,0.00017866133,0.00022562254,0.00058006024],"category_scores_gemma":[0.00010912013,0.00033802225,0.000059862123,0.00015741434,0.0017568041,0.0002534578,0.00009312257,0.0007633389,0.0001675705],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006580935,0.00003534986,0.000065818895,0.000114454946,0.000023081413,8.5664846e-7,0.33635926,6.7649346e-8,5.722915e-7,0.6459397,0.016983895,0.0004111401],"study_design_scores_gemma":[0.00017080971,0.000060631268,0.0016329999,0.00025826527,0.000024962192,0.0000012981122,0.010782834,0.0000030543615,0.0000059781314,0.2691762,0.71752286,0.00036009285],"about_ca_topic_score_codex":0.0014041369,"about_ca_topic_score_gemma":0.0111149205,"teacher_disagreement_score":0.700539,"about_ca_system_score_codex":0.0010599897,"about_ca_system_score_gemma":0.0021653795,"threshold_uncertainty_score":0.9999072},"labels":[],"label_agreement":null},{"id":"W4404275482","doi":"10.5325/complitstudies.61.4.0709","title":"States of Disconnect: The China-India Literary Relation in the Twentieth Century","year":2024,"lang":"en","type":"article","venue":"Comparative Literature Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"China; Relation (database); History; Literature; Ancient history; Art; Archaeology; Computer science","score_opus":0.04751408691883475,"score_gpt":0.2930171501365548,"score_spread":0.24550306321772009,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404275482","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.47373477,0.433614,0.0000033807187,0.004039706,0.0032987478,0.0006573723,0.00037481575,0.000058934314,0.08421826],"genre_scores_gemma":[0.99706614,0.000488986,0.000006132191,0.000261677,0.00067394663,0.000040918516,0.00009143879,0.0000074751865,0.0013633023],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.998993,0.0002857422,0.00025294564,0.00018070982,0.0001493577,0.00013827889],"domain_scores_gemma":[0.9992444,0.00041649933,0.00006844376,0.00018128307,0.000078370074,0.000011000492],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00027445648,0.00017096137,0.00023283926,0.00011288337,0.00043095514,0.00026174693,0.00018639621,0.00002726395,0.00006234769],"category_scores_gemma":[0.000011746691,0.00007932747,0.00010269371,0.00018146135,0.00045343587,0.00036857437,0.00003584717,0.00040090893,0.000018623092],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018350764,0.000021496047,0.00007560423,0.00009694412,0.00008187967,0.0000094440065,0.6054934,0.000004051867,0.0000024129083,0.3845588,0.009569921,0.00006763205],"study_design_scores_gemma":[0.00013901762,0.00012809732,0.0037400834,0.0007151326,0.000046742894,0.000003911957,0.039295897,0.000050108178,0.00001692415,0.1389796,0.81671053,0.00017396733],"about_ca_topic_score_codex":0.000005085167,"about_ca_topic_score_gemma":0.000067584384,"teacher_disagreement_score":0.8071406,"about_ca_system_score_codex":0.000025155012,"about_ca_system_score_gemma":0.000014812988,"threshold_uncertainty_score":0.3314602},"labels":[],"label_agreement":null},{"id":"W4404380977","doi":"10.18733/cpi29738","title":"Love, Joy, Peace, and Light","year":2024,"lang":"en","type":"article","venue":"Cultural and Pedagogical Inquiry","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"MacEwan University","funders":"","keywords":"Geology; Art","score_opus":0.6050889663513309,"score_gpt":0.4048377530543162,"score_spread":0.20025121329701473,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404380977","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6567822,0.026671447,0.0000023890898,0.0039554173,0.0017927595,0.00010617585,0.00003000595,0.00013296676,0.31052664],"genre_scores_gemma":[0.91672176,0.0004177395,0.000008899668,0.00064387114,0.0036798662,0.0000034357608,0.000015426345,0.000008588889,0.078500405],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994034,0.000024389017,0.00011755861,0.00022444641,0.00008087506,0.00014931023],"domain_scores_gemma":[0.9997663,0.00003308188,0.000013412017,0.000058045778,0.000027016877,0.0001021684],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000057080357,0.00013472298,0.00012721286,0.000032934982,0.00024394247,0.0003535526,0.000050628212,0.000059000984,0.0028925524],"category_scores_gemma":[0.0000053048507,0.00007950347,0.000051971336,0.000020285004,0.00045033518,0.00029564448,0.000038268918,0.0001805297,0.00048663036],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017536995,0.000018022642,0.000023405004,0.00012387347,0.00002327644,0.00005392887,0.3457975,7.156509e-8,0.0001648451,0.6018874,0.048692293,0.0031978495],"study_design_scores_gemma":[0.00007378263,0.000084458115,0.00008096449,0.00004313082,0.00002050125,0.000033600536,0.0037614738,0.000010166006,0.000015152861,0.005882384,0.9898269,0.00016748311],"about_ca_topic_score_codex":0.000015380665,"about_ca_topic_score_gemma":0.000021223785,"teacher_disagreement_score":0.94113463,"about_ca_system_score_codex":0.000008985845,"about_ca_system_score_gemma":0.000007242603,"threshold_uncertainty_score":0.9980189},"labels":[],"label_agreement":null},{"id":"W4404382394","doi":"10.21275/sr22228145049","title":"Feministic issues in \"The Guide\" By R. K. Narayan","year":2022,"lang":"en","type":"article","venue":"International Journal of Science and Research (IJSR)","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Medicine Hat College","funders":"","keywords":"Art","score_opus":0.09484526101824389,"score_gpt":0.3914693023849259,"score_spread":0.29662404136668197,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404382394","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.78227043,0.002360974,0.0000023472335,0.0569351,0.0027716607,0.00015221341,0.00007325012,0.0000051632433,0.15542886],"genre_scores_gemma":[0.9930574,0.0000734452,0.000010609476,0.0007862312,0.0006715502,0.000004775479,0.0000012843091,0.000002701822,0.005391948],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99715537,0.0001510667,0.00021888285,0.00009865454,0.002202216,0.00017382432],"domain_scores_gemma":[0.99891895,0.00016714915,0.00007667411,0.00006718871,0.0007176585,0.000052403888],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.005962807,0.000043039305,0.00006598058,0.0005225295,0.0011018272,0.00031887364,0.001174802,0.000007953984,0.00091517105],"category_scores_gemma":[0.00023892423,0.000028980437,0.000026885336,0.00015438536,0.0018037269,0.00035522127,0.0001315208,0.00045440812,0.000011063],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000146218,0.00033629843,0.00058924785,0.00000891254,0.000026323632,0.0004915522,0.2770377,0.000018424686,0.0015794559,0.3295951,0.3842899,0.005880862],"study_design_scores_gemma":[0.00015263584,0.00019753863,0.00012468768,0.00001358092,0.0000010928558,0.00010746951,0.012361415,0.000022696351,0.000040072322,0.010736791,0.9762021,0.000039953047],"about_ca_topic_score_codex":0.0001453484,"about_ca_topic_score_gemma":0.000018936133,"teacher_disagreement_score":0.59191215,"about_ca_system_score_codex":0.00018134316,"about_ca_system_score_gemma":0.0002772272,"threshold_uncertainty_score":0.99999815},"labels":[],"label_agreement":null},{"id":"W4404603921","doi":"10.1007/978-981-97-6207-1","title":"Handbook of Indian History","year":2024,"lang":"ru","type":"book","venue":"","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Canadian Asian Studies Association; Jawaharlal Nehru University","keywords":"History","score_opus":0.03963372643589865,"score_gpt":0.19482321378540604,"score_spread":0.15518948734950738,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404603921","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000047536625,0.07845603,8.745082e-7,0.000076401215,0.008798798,0.0003151589,0.0003801039,0.00009587516,0.91182923],"genre_scores_gemma":[0.0052658776,0.00047503863,0.000017545193,0.0007650081,0.0042018117,0.000017347335,0.0002074417,0.00013312446,0.9889168],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978654,0.000064642474,0.00076850865,0.00054627896,0.00039173706,0.00036345984],"domain_scores_gemma":[0.9986702,0.00010094394,0.00033434096,0.00058080564,0.00014977453,0.00016392741],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00019741098,0.00058759504,0.0008004386,0.00070260454,0.00024796286,0.000062413215,0.0004288976,0.00052380125,0.14657088],"category_scores_gemma":[0.0000063625575,0.00055686117,0.0006661929,0.000018963754,0.0014670772,0.00014492519,0.000068096684,0.00092362525,0.012247438],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015642745,0.000041974523,4.518892e-7,0.0019593334,0.00019231768,0.00010067076,0.118174516,1.9213837e-7,0.0000035114035,0.46037337,0.4188278,0.00031021883],"study_design_scores_gemma":[0.00016234959,0.00027157416,3.155651e-7,0.002681897,0.0002725673,0.000006332834,0.00014598685,0.0000011841977,0.000032245753,0.032176655,0.9636352,0.00061370217],"about_ca_topic_score_codex":0.0003162457,"about_ca_topic_score_gemma":0.00038469958,"teacher_disagreement_score":0.5448074,"about_ca_system_score_codex":0.001350141,"about_ca_system_score_gemma":0.001515481,"threshold_uncertainty_score":0.99968827},"labels":[],"label_agreement":null},{"id":"W4404615364","doi":"10.1353/hms.2024.a944574","title":"Aesthetic Taste and Moral Sentiment in Hume and Mengzi","year":2024,"lang":"en","type":"article","venue":"Hume studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Taste; Philosophy; Aesthetics; Epistemology; Psychology; Neuroscience","score_opus":0.08400378495826065,"score_gpt":0.2694002820709162,"score_spread":0.18539649711265554,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404615364","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8410634,0.088878304,2.1363604e-7,0.0018692159,0.0008290727,0.00017828339,0.000024977002,0.00007336813,0.06708317],"genre_scores_gemma":[0.991371,0.00046670533,0.0000088351035,0.00014547828,0.00021249174,0.000017259747,0.0000018597524,0.000009575274,0.0077668442],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995199,0.000023383403,0.00011041628,0.00016112167,0.00006333059,0.00012184403],"domain_scores_gemma":[0.9998762,0.000016960425,0.0000126096,0.000057008598,0.000014896544,0.000022340542],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00009451307,0.00010248166,0.00014135618,0.00008931609,0.00023112324,0.00008132321,0.000024680778,0.000014072052,0.00014152778],"category_scores_gemma":[0.0000022876127,0.000083231025,0.000021120035,0.000017012331,0.00033659698,0.00010327579,0.00004434528,0.00008083482,0.000043121516],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012461666,0.00002728216,0.00037589826,0.00029846438,0.00006836572,0.000108336426,0.48818356,6.96477e-7,0.00000981366,0.5006085,0.00731814,0.0029884935],"study_design_scores_gemma":[0.00026777928,0.00015006906,0.00023166378,0.00021948857,0.000050678536,0.000016813005,0.007950123,0.000036434634,0.000009914984,0.043179657,0.94764894,0.00023842682],"about_ca_topic_score_codex":0.00002378026,"about_ca_topic_score_gemma":0.00024234559,"teacher_disagreement_score":0.9403308,"about_ca_system_score_codex":0.00002222579,"about_ca_system_score_gemma":0.000005893669,"threshold_uncertainty_score":0.33940628},"labels":[],"label_agreement":null},{"id":"W4405279066","doi":"10.34660/inf.2023.78.53.059","title":"PUBLIC AND LITERARY ACTIVITY OF INDIAN WRITERS IN THE STRUGGLE FOR WOMEN’S EQUALITY IN THE LAST QUARTER OF THE XIX - EARLY XX CENTURY","year":2024,"lang":"en","type":"article","venue":"","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"Johns Hopkins University","keywords":"Quarter (Canadian coin); History; Literature; Art; Archaeology","score_opus":0.0458960570888829,"score_gpt":0.23293643003325357,"score_spread":0.18704037294437068,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4405279066","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9735323,0.00022422167,5.550449e-7,0.002822735,0.00021800904,0.00032763038,0.00016701144,0.0000066336074,0.022700856],"genre_scores_gemma":[0.99884766,0.0000027286487,0.0000013919924,0.0006563961,0.00012927175,0.00005744887,0.000003929889,0.0000057816824,0.00029539852],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99913937,0.00026203878,0.00018565744,0.00012133618,0.00013201029,0.00015957246],"domain_scores_gemma":[0.9994116,0.00029325107,0.000049137234,0.0002116463,0.000018647057,0.000015755473],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00072324596,0.00008727924,0.00012023891,0.000102383376,0.00012306239,0.00015470023,0.00023674384,0.000036423175,0.00028084608],"category_scores_gemma":[0.000009333911,0.000041451916,0.00007835885,0.000079447964,0.0002379986,0.000318147,0.000019044837,0.00019008564,0.0000017194646],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029032613,0.00009657205,0.0013895589,0.00023185158,0.000015953805,0.0000011622897,0.762245,8.5915424e-8,0.000015330053,0.2337408,0.00087175536,0.0013628927],"study_design_scores_gemma":[0.0010823025,0.00073479133,0.065873,0.00027375246,0.000026513208,0.000005717653,0.07737028,0.000043344935,0.00011979843,0.19645298,0.6575963,0.00042124692],"about_ca_topic_score_codex":0.00024213828,"about_ca_topic_score_gemma":0.001659617,"teacher_disagreement_score":0.6848747,"about_ca_system_score_codex":0.00003175202,"about_ca_system_score_gemma":0.000037177004,"threshold_uncertainty_score":0.30750677},"labels":[],"label_agreement":null},{"id":"W4405562829","doi":"","title":"RARE COLLECTION ABOUT KASHMIR: SURVEY AND DOCUMENTATION","year":2012,"lang":"en","type":"article","venue":"DOAJ (DOAJ: Directory of Open Access Journals)","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Documentation; Survey research; Data collection; Library science; Geography; Computer science; Psychology; Sociology; Applied psychology; Social science; Operating system","score_opus":0.315904662680341,"score_gpt":0.5045550593364303,"score_spread":0.1886503966560893,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4405562829","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.92869514,0.014955511,0.000013132852,0.000066127446,0.002113505,0.0003769389,0.000121511155,0.000032424894,0.05362572],"genre_scores_gemma":[0.99297076,0.0020202699,0.000020223399,0.00031637982,0.0008746109,0.000027992544,0.000053648335,0.0000331974,0.003682904],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99826705,0.0003907853,0.0004947705,0.00021478812,0.00033921955,0.00029340212],"domain_scores_gemma":[0.9986317,0.00023024203,0.00048956694,0.00019941443,0.00024907393,0.00019996203],"candidate_categories":["scholarly_communication","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0012793813,0.00021669842,0.0003877068,0.00051132,0.0008963662,0.001415853,0.00056364096,0.000069180416,0.034550514],"category_scores_gemma":[0.00008303229,0.000202844,0.00008945501,0.00019708583,0.00020516383,0.004707351,0.0001679581,0.00023801715,0.000055696917],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00035616235,0.0002676207,0.8222037,0.00012768591,0.00017735006,0.000005857116,0.026573211,0.000006543457,0.0015558978,0.007605059,0.13825336,0.0028675536],"study_design_scores_gemma":[0.0004864781,0.000016621323,0.7620819,0.00012352387,0.00006027828,0.0000093417775,0.00027611598,0.0000042678353,0.0009634128,0.0054627964,0.23012035,0.00039488808],"about_ca_topic_score_codex":0.0025401807,"about_ca_topic_score_gemma":0.00095208164,"teacher_disagreement_score":0.091866985,"about_ca_system_score_codex":0.00010138127,"about_ca_system_score_gemma":0.000054287502,"threshold_uncertainty_score":0.9996208},"labels":[],"label_agreement":null},{"id":"W4406483554","doi":"10.5840/envirophil2025115141","title":"We, Or That Which Plant-Thinking Thinks (Seeding An Answer To A Question From Dipesh Chakrabarty)","year":2024,"lang":"en","type":"article","venue":"Environmental Philosophy","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Seeding; Epistemology; Applied philosophy; General interest; Philosophy; Contemporary philosophy; Sociology; Environmental ethics; Biology; Agronomy","score_opus":0.04521971875210528,"score_gpt":0.22553509483462447,"score_spread":0.18031537608251919,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4406483554","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7765476,0.0029103125,0.00010573751,0.0096586635,0.008983567,0.0011642742,0.003940972,0.0011492674,0.19553961],"genre_scores_gemma":[0.98851293,0.00006110769,0.0001904957,0.0018417828,0.006525423,0.000045281064,0.00063944364,0.00008848171,0.0020950525],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981631,0.00008852856,0.00027674483,0.0006651417,0.00045797406,0.0003485229],"domain_scores_gemma":[0.9992863,0.00007773008,0.00005844199,0.00034339583,0.0000051650654,0.00022896314],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00018562155,0.00037216995,0.00025826017,0.00023478792,0.0007266504,0.00040748,0.00032423224,0.00013449392,0.0058604525],"category_scores_gemma":[0.0000052265664,0.00031857373,0.00011165169,0.00006199851,0.00015511442,0.0010509166,0.00009998516,0.00045565603,0.0018398615],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00034028623,0.00034964102,0.00032505553,0.00011080782,0.00019145863,0.00032153243,0.39512342,0.000029383677,0.0021891682,0.5960035,0.0031339736,0.0018818142],"study_design_scores_gemma":[0.00038011046,0.00063858746,0.0001900979,0.00054247444,0.000116883464,0.000022383267,0.0019512486,0.00018010369,0.00079333724,0.24702093,0.7471964,0.00096745155],"about_ca_topic_score_codex":0.00010651047,"about_ca_topic_score_gemma":0.00018807779,"teacher_disagreement_score":0.7440624,"about_ca_system_score_codex":0.00021986131,"about_ca_system_score_gemma":0.000019778776,"threshold_uncertainty_score":0.9999266},"labels":[],"label_agreement":null},{"id":"W4406600318","doi":"10.37867/te160311","title":"સપરત સમજક પરશન અન ગધ દરશન(CONTEMPORARY SOCIAL ISSUES AND GANDHIAN PHILOSOPHY)","year":2024,"lang":"gu","type":"article","venue":"Towards Excellence","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Advanced Micro Devices (Canada)","funders":"","keywords":"Social philosophy; Sociology; Environmental ethics; Social science; Epistemology; Political science; Philosophy; Social relation","score_opus":0.07215389396423667,"score_gpt":0.2722866488814543,"score_spread":0.20013275491721766,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4406600318","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04238306,0.16434877,0.000012834439,0.0265959,0.0077282074,0.00072327466,0.001897895,0.0005866405,0.7557234],"genre_scores_gemma":[0.90646523,0.0018791554,0.000020328293,0.00091402925,0.013016958,0.00002863826,0.00006857596,0.0001063994,0.07750068],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99694973,0.00021501623,0.0006500828,0.0009877703,0.0005439608,0.0006534385],"domain_scores_gemma":[0.99894947,0.00010613884,0.0001452822,0.00040614765,0.00012521743,0.0002677384],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00046053054,0.00068687653,0.0006704354,0.00025714963,0.0017239751,0.00091668137,0.00047419823,0.00034068577,0.0060919425],"category_scores_gemma":[0.000019388659,0.00067004224,0.00034411054,0.00014939552,0.0014686127,0.00079377106,0.00019223939,0.00082906475,0.0018272977],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001687612,0.00020752428,0.00005885944,0.0029471961,0.00029377994,0.0009011553,0.28312895,6.1869525e-7,0.000046258385,0.539215,0.1589221,0.014109798],"study_design_scores_gemma":[0.00035594442,0.0003568242,0.0001187367,0.00078686106,0.00011992054,0.000023677896,0.0011924113,0.00008803219,0.00007429811,0.05053045,0.94548315,0.00086969306],"about_ca_topic_score_codex":0.001001265,"about_ca_topic_score_gemma":0.00004070461,"teacher_disagreement_score":0.86408216,"about_ca_system_score_codex":0.00012911083,"about_ca_system_score_gemma":0.0004097411,"threshold_uncertainty_score":0.9995757},"labels":[],"label_agreement":null},{"id":"W4407377234","doi":"10.1353/vpr.2024.a951313","title":"Periodicals, Readers and the Making of a Modern Literary Culture: Bengal at the Turn of the Twentieth Century by Samarpita Mitra (review)","year":2024,"lang":"en","type":"article","venue":"Victorian periodicals review","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"BENGAL; Literature; Turn (biochemistry); History; Art; Biology; Archaeology","score_opus":0.01607278375812839,"score_gpt":0.23739872621240413,"score_spread":0.22132594245427573,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4407377234","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0005233764,0.97129714,0.0000018944113,0.018257415,0.001342567,0.0010257642,0.00055957894,0.000029472432,0.0069627953],"genre_scores_gemma":[0.18529467,0.7895965,0.000016750182,0.020538123,0.0011896029,0.00015556549,0.000081471575,0.00006110056,0.0030662047],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99728996,0.000749791,0.0008145634,0.00035254852,0.0005256012,0.0002675464],"domain_scores_gemma":[0.99870116,0.00017642615,0.00030640519,0.00066328846,0.00009126553,0.00006145004],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0010320307,0.0003127312,0.00074772607,0.000028892991,0.00079126563,0.00015607303,0.0006126115,0.00009113671,0.0024714046],"category_scores_gemma":[0.00014526703,0.00013363629,0.0006442498,0.00015016281,0.0022811834,0.00014898744,0.00018505978,0.0005446873,0.000030661042],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006964882,0.00009788758,0.000027721775,0.0436392,0.00040844816,0.000010313631,0.2988247,8.789627e-8,0.00008217982,0.06328399,0.56980777,0.023748053],"study_design_scores_gemma":[0.00018543738,0.000033477692,0.0000066850243,0.016355043,0.0004199289,0.000019965175,0.00014914345,0.000007485429,0.0000055297983,0.001161088,0.98148406,0.00017217614],"about_ca_topic_score_codex":0.000012723068,"about_ca_topic_score_gemma":0.000024492794,"teacher_disagreement_score":0.4116763,"about_ca_system_score_codex":0.000051012274,"about_ca_system_score_gemma":0.000108377884,"threshold_uncertainty_score":0.99844044},"labels":[],"label_agreement":null},{"id":"W4407917583","doi":"10.1007/978-3-031-78705-8_9","title":"Gandhi in South Africa: Questions of Caste and Race","year":2024,"lang":"en","type":"book-chapter","venue":"Marx, Engels, and Marxisms","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Caste; Race (biology); Geography; Gender studies; Political science; Ethnology; Sociology; Law","score_opus":0.03522649328915818,"score_gpt":0.1931197704526224,"score_spread":0.15789327716346424,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4407917583","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0015882312,0.016211515,0.0000014144397,0.00014154713,0.0007510841,0.00021203597,0.00054071884,0.000040005132,0.98051345],"genre_scores_gemma":[0.2811376,0.00051941094,0.000015646972,0.000055544242,0.0006291813,0.000010901929,0.00002993415,0.00004971626,0.71755207],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990666,0.0000178254,0.00029798454,0.00032637347,0.00011883933,0.00017236429],"domain_scores_gemma":[0.9995219,0.00006450724,0.00010695946,0.00018772758,0.00004319896,0.000075678414],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0001513484,0.00028021156,0.00040813562,0.00028457484,0.00015191757,0.00007055421,0.00007840814,0.00018772235,0.0007934509],"category_scores_gemma":[0.00000619134,0.00025945788,0.00008321587,0.00001119352,0.00039465737,0.000082296974,0.00007046203,0.00039741237,0.00006698029],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026334825,0.000011914553,0.000004404024,0.0004007713,0.000043265947,0.000058037567,0.08845171,3.0930272e-7,0.000004448826,0.90913856,0.0008866271,0.0009735872],"study_design_scores_gemma":[0.00018377809,0.00009077124,0.0000076627,0.00035572998,0.000096858545,0.00000692049,0.00038045616,0.0000031844738,0.0000020695243,0.11721442,0.8813881,0.00027001335],"about_ca_topic_score_codex":0.00004889557,"about_ca_topic_score_gemma":0.00046787257,"teacher_disagreement_score":0.8805015,"about_ca_system_score_codex":0.000030331139,"about_ca_system_score_gemma":0.000030082123,"threshold_uncertainty_score":0.99998575},"labels":[],"label_agreement":null},{"id":"W4407917679","doi":"10.1007/978-3-031-78705-8_1","title":"Ambedkar: Castes in India","year":2024,"lang":"en","type":"book-chapter","venue":"Marx, Engels, and Marxisms","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Geography","score_opus":0.02521115567874885,"score_gpt":0.18886295934326158,"score_spread":0.16365180366451273,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4407917679","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00048221982,0.008445201,1.8034541e-7,0.00017237283,0.002283169,0.00025528957,0.00039085522,0.000093442264,0.98787725],"genre_scores_gemma":[0.06125385,0.0006834223,0.000008924751,0.00053262536,0.0026102418,0.000021695714,0.00012295923,0.00011015445,0.93465614],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99866974,0.00001716393,0.0003548037,0.00048237227,0.00018378547,0.00029215362],"domain_scores_gemma":[0.99941444,0.00007601885,0.00009911492,0.0002718594,0.00003472269,0.00010382137],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00016357804,0.00044185796,0.00046152726,0.00040118853,0.00020064799,0.00018944182,0.00015887638,0.0003054554,0.0052021756],"category_scores_gemma":[0.0000043793466,0.00041891963,0.0001518573,0.000011917825,0.00033434457,0.00013321849,0.000099986406,0.000722568,0.0010953792],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023286913,0.000013427571,0.0000039302595,0.00033495037,0.00005469764,0.00029327133,0.019660514,1.232856e-7,0.0000021316218,0.9686039,0.007509451,0.0035003328],"study_design_scores_gemma":[0.00015620698,0.000078965124,0.000011066939,0.00026908718,0.000060386876,0.0000122943975,0.00011327896,0.0000013582693,0.0000018601897,0.20058507,0.798295,0.00041539618],"about_ca_topic_score_codex":0.000091197435,"about_ca_topic_score_gemma":0.0007560799,"teacher_disagreement_score":0.79078555,"about_ca_system_score_codex":0.000087742155,"about_ca_system_score_gemma":0.00004237097,"threshold_uncertainty_score":0.99982625},"labels":[],"label_agreement":null},{"id":"W4407917690","doi":"10.1007/978-3-031-78705-8_3","title":"Ambedkar: What Congress and Gandhi Have Done to the Untouchables","year":2024,"lang":"en","type":"book-chapter","venue":"Marx, Engels, and Marxisms","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"History; Political science","score_opus":0.028936061455656293,"score_gpt":0.1985069403412478,"score_spread":0.1695708788855915,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4407917690","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0005074961,0.04070836,0.0000018626622,0.0032591755,0.0048429463,0.00058140245,0.00050860003,0.000103379294,0.9494868],"genre_scores_gemma":[0.02024013,0.0062913406,0.000009069206,0.0024027561,0.0039067776,0.00004207104,0.00008393817,0.00011025186,0.96691364],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985743,0.000025797557,0.00030118137,0.0005548429,0.00023502471,0.00030884167],"domain_scores_gemma":[0.9991249,0.00012860926,0.000100679405,0.00039098875,0.00007881797,0.00017602723],"candidate_categories":["metaepi_narrow","scholarly_communication","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00021092103,0.0004970292,0.00046426363,0.0001853883,0.0006725919,0.0010382577,0.0002102371,0.00023287717,0.0019709265],"category_scores_gemma":[0.0000057091083,0.0003544638,0.00012955003,0.000009236587,0.0005494734,0.0002776478,0.00019364909,0.00051325385,0.00038796183],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000059914324,0.000009736372,7.6858845e-7,0.00030632011,0.00014044528,0.00008183249,0.04050651,4.1412804e-7,0.0000034923037,0.9140155,0.034465153,0.010409949],"study_design_scores_gemma":[0.00017283963,0.00013393295,0.0000013188015,0.0004952827,0.00017060804,0.000020580117,0.0009211161,0.000002792628,0.0000074488466,0.09231505,0.9052929,0.0004661125],"about_ca_topic_score_codex":0.00011141232,"about_ca_topic_score_gemma":0.0025657031,"teacher_disagreement_score":0.8708278,"about_ca_system_score_codex":0.00004381143,"about_ca_system_score_gemma":0.000026675296,"threshold_uncertainty_score":0.99999875},"labels":[],"label_agreement":null},{"id":"W4407917702","doi":"10.1007/978-3-031-78705-8_2","title":"Ambedkar: Annihilation of Caste","year":2024,"lang":"en","type":"book-chapter","venue":"Marx, Engels, and Marxisms","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Caste; Annihilation; Sociology; Political science; Physics; Particle physics; Law","score_opus":0.03279948823559151,"score_gpt":0.19015919855432617,"score_spread":0.15735971031873466,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4407917702","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0003296857,0.005254564,0.0000017438088,0.00015359047,0.0018363879,0.00019788442,0.0005000747,0.00006594428,0.9916601],"genre_scores_gemma":[0.07065065,0.00038688825,0.000013352173,0.00017134266,0.0020969224,0.0000067177275,0.00014569967,0.00007430766,0.9264541],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99899757,0.0000095546575,0.00033154772,0.00032032162,0.00018168203,0.00015930207],"domain_scores_gemma":[0.9994099,0.000040193925,0.00016047349,0.00024303986,0.00007725467,0.00006912225],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00012325474,0.00030784967,0.00037826435,0.00021507274,0.00017826435,0.00007390298,0.00010103823,0.00021423674,0.0036923827],"category_scores_gemma":[0.0000025186662,0.0002892846,0.00016566651,0.000007325983,0.00031862117,0.00010848612,0.000058602363,0.00033583297,0.00034667898],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028037666,0.000009208192,9.412285e-7,0.00047263547,0.00008257141,0.0000318139,0.015666671,4.2683513e-7,0.000008895017,0.972447,0.007959356,0.0032924695],"study_design_scores_gemma":[0.000104617415,0.000101420985,0.0000024096378,0.00020168166,0.00012882106,0.000006969591,0.000060008573,0.0000042538454,0.000008921608,0.16301838,0.83609235,0.00027014205],"about_ca_topic_score_codex":0.00004688743,"about_ca_topic_score_gemma":0.00018405303,"teacher_disagreement_score":0.82813305,"about_ca_system_score_codex":0.000037686248,"about_ca_system_score_gemma":0.000027967844,"threshold_uncertainty_score":0.99995595},"labels":[],"label_agreement":null},{"id":"W4407917704","doi":"10.1007/978-3-031-78705-8_4","title":"What Gandhi Says About Ambedkarand Caste","year":2024,"lang":"en","type":"book-chapter","venue":"Marx, Engels, and Marxisms","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Caste; History; Sociology; Political science; Law","score_opus":0.03111434772291661,"score_gpt":0.19859714552791785,"score_spread":0.16748279780500125,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4407917704","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00024426566,0.04109504,0.0000011791898,0.00041241414,0.00843839,0.00033821716,0.00043570143,0.00015809553,0.9488767],"genre_scores_gemma":[0.013928444,0.006973673,0.000007560505,0.00083510356,0.00558211,0.000023178492,0.00017543444,0.00016556159,0.97230893],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.998215,0.000021823986,0.0004257682,0.0006640567,0.00029006504,0.00038326075],"domain_scores_gemma":[0.99906063,0.00008404989,0.0001517094,0.00043076018,0.00008344535,0.0001894267],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00020066406,0.0006405979,0.00062442117,0.0002688655,0.0005415196,0.0009009128,0.00020734081,0.00038060985,0.007700865],"category_scores_gemma":[0.0000036688202,0.00057681045,0.00029223194,0.000010526096,0.0005330847,0.00044753318,0.00011739075,0.0007446242,0.0017421363],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000060655308,0.00001411353,3.9555022e-7,0.000569225,0.00016688548,0.00024626325,0.02595719,2.5422736e-7,0.00000410455,0.93795455,0.02657998,0.00844637],"study_design_scores_gemma":[0.00026497323,0.00012512035,0.0000013755081,0.0006757236,0.00022148938,0.00003204141,0.00024068364,0.0000025002066,0.0000036844292,0.16326076,0.8345499,0.00062173797],"about_ca_topic_score_codex":0.000050073657,"about_ca_topic_score_gemma":0.000625195,"teacher_disagreement_score":0.8079699,"about_ca_system_score_codex":0.00007686361,"about_ca_system_score_gemma":0.000047654794,"threshold_uncertainty_score":0.99966836},"labels":[],"label_agreement":null},{"id":"W4408247992","doi":"10.1086/732493","title":":<i>Hindutva and Violence: V. D. Savarkar and the Politics of History</i>","year":2025,"lang":"en","type":"article","venue":"The Journal of Religion","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Hindutva; Politics; Political science; Law; Nationalism","score_opus":0.012128399695095052,"score_gpt":0.20117383236103248,"score_spread":0.18904543266593743,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4408247992","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.86354506,0.05873462,0.000013447441,0.0042623603,0.0010465308,0.00010673569,0.0000047753006,0.0000048793713,0.07228159],"genre_scores_gemma":[0.99189687,0.0040848632,0.000006641825,0.0011482789,0.0002836326,2.790006e-7,1.3282896e-7,0.0000034254604,0.002575898],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994951,0.00010518046,0.00021159693,0.00003124015,0.00009385095,0.00006305302],"domain_scores_gemma":[0.9994142,0.00018441306,0.00019674064,0.000091562615,0.00009313998,0.000019930952],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00050223974,0.000056732035,0.0001368591,0.000063947846,0.0002065235,0.000012380348,0.00011170851,0.00002256056,0.00002294142],"category_scores_gemma":[0.000025275365,0.00002830843,0.000044354547,0.000012791322,0.0006954408,0.00006165727,0.000020145464,0.00016388959,0.0000010207444],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00022767257,0.000013131626,0.000037710717,0.000041179726,0.000035983176,0.0000016962382,0.0482997,0.0000016008568,0.000069057685,0.9257895,0.0250525,0.00043029152],"study_design_scores_gemma":[0.00074556,0.00012399271,0.000067362205,0.00023786916,0.00014705044,0.000040747324,0.0006720651,0.0000073363526,0.00010090091,0.2040065,0.7938006,0.000050052895],"about_ca_topic_score_codex":0.00017240962,"about_ca_topic_score_gemma":0.0000120697605,"teacher_disagreement_score":0.76874804,"about_ca_system_score_codex":0.00003407866,"about_ca_system_score_gemma":0.000049758346,"threshold_uncertainty_score":0.25623807},"labels":[],"label_agreement":null},{"id":"W4409037660","doi":"10.5040/9781350881136.011","title":"Sikhi, Wokeness, and Social Justice","year":2024,"lang":"en","type":"other","venue":"","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Sociology; Economic Justice; Criminology; Political science; Law","score_opus":0.034387864193565584,"score_gpt":0.22200667441614264,"score_spread":0.18761881022257704,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4409037660","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000014699075,0.0021782974,5.2547273e-7,0.0003048747,0.002471811,0.00005857613,0.00013124259,0.0001998385,0.99465334],"genre_scores_gemma":[0.00089744903,0.000019998379,0.000008317606,0.0010276614,0.01029872,0.0000052323585,0.000021926478,0.00022514522,0.98749554],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99962354,0.000009919034,0.00006210832,0.00015338395,0.000061764,0.00008930051],"domain_scores_gemma":[0.99988073,0.0000063409852,0.000027020094,0.000061025676,0.0000075227076,0.000017334945],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000025007943,0.00012752487,0.00013080686,0.00009723636,0.00012971021,0.000096435484,0.00005146385,0.00010189868,0.054130968],"category_scores_gemma":[6.64126e-7,0.0001061864,0.00004128919,0.0000060581806,0.0001754232,0.000020691608,0.000019576495,0.00012496703,0.0041999565],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[9.1221193e-7,0.000003210019,2.3365729e-8,0.0003190866,0.000018306935,0.0000059902723,0.00940104,5.5803046e-10,5.3783925e-8,0.46813214,0.5220362,0.000083030514],"study_design_scores_gemma":[0.000038026712,0.0000089841315,5.7389908e-8,0.000040166975,0.000130502,8.395502e-7,0.0002671397,1.5085465e-7,1.2298446e-7,0.007072331,0.99228495,0.00015671023],"about_ca_topic_score_codex":0.000110401365,"about_ca_topic_score_gemma":0.0006754865,"teacher_disagreement_score":0.47024876,"about_ca_system_score_codex":0.000010042253,"about_ca_system_score_gemma":0.0000142370845,"threshold_uncertainty_score":0.9965754},"labels":[],"label_agreement":null},{"id":"W4411397053","doi":"10.53762/ac0hzq60","title":"10.53762/ac0hzq60","year":2000,"lang":"en","type":"article","venue":"Time to knit","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Interpretation (philosophy); Aesthetics; Modernism (music); Meaning (existential); Context (archaeology); Epistemology; Sociology; Philosophy; History; Linguistics","score_opus":0.012650561041838223,"score_gpt":0.14932189719839858,"score_spread":0.13667133615656035,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4411397053","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0009489696,0.00004029576,1.520153e-8,0.00020892723,0.00000981558,0.000083790495,0.00003380013,0.000096333766,0.9985781],"genre_scores_gemma":[0.0025520592,7.727039e-8,0.000006991075,0.00033536323,0.0009852163,0.000009363965,0.0000146777675,0.000016302189,0.9960799],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99950576,0.000019869707,0.00010085891,0.0001257908,0.00008761025,0.0001601299],"domain_scores_gemma":[0.99969906,0.00001569136,0.000013949315,0.00016724276,0.000025283829,0.0000787966],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000053140764,0.00009220378,0.00009636334,0.000052762123,0.00025595818,0.000054863816,0.00012609446,0.000024760122,0.9994459],"category_scores_gemma":[0.000003007719,0.00008844192,0.00005106541,0.000021567594,0.00006602519,0.00009772655,0.000008831601,0.00006404936,0.9947249],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001005159,0.000070132715,3.787017e-8,0.0000102159365,0.00002091195,0.000013572898,0.008252676,0.000010689159,0.000005704181,0.004547544,0.74722844,0.23973957],"study_design_scores_gemma":[0.000086001055,0.00010227306,0.000001007255,0.0000071416634,0.000008106012,0.0000016551877,0.0000025758204,0.000004109886,0.000005551161,0.00022905793,0.9994157,0.00013681814],"about_ca_topic_score_codex":0.000019901598,"about_ca_topic_score_gemma":8.3030193e-7,"teacher_disagreement_score":0.25218725,"about_ca_system_score_codex":0.00002117061,"about_ca_system_score_gemma":0.000011867557,"threshold_uncertainty_score":0.36065567},"labels":[],"label_agreement":null},{"id":"W4411618219","doi":"10.51847/j99ophkcds","title":"10.51847/j99opHKCdS","year":2000,"lang":"en","type":"article","venue":"Time to knit","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.013777198629483043,"score_gpt":0.1587151143812486,"score_spread":0.14493791575176557,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4411618219","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0014444478,0.000045135963,1.4288644e-8,0.0002311707,0.000012688908,0.00008385231,0.000035396668,0.000101548205,0.99804574],"genre_scores_gemma":[0.002725712,8.367496e-8,0.000008034817,0.00033956638,0.0010078995,0.0000099881845,0.000015291609,0.000017553444,0.9958759],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994829,0.000020790449,0.000105404455,0.00013122612,0.00009247947,0.00016717637],"domain_scores_gemma":[0.9996829,0.000016427874,0.000014346396,0.00017605929,0.000027064158,0.000083215215],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000056646924,0.00009677836,0.00010085409,0.000056447097,0.0002639524,0.000057484234,0.00013235383,0.000026669486,0.9994576],"category_scores_gemma":[0.0000031936206,0.00009301206,0.000053364016,0.000023883018,0.00007013333,0.000099940364,0.000009349304,0.000067103254,0.99474037],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014670826,0.0000978198,3.40682e-8,0.000014449181,0.00002929118,0.000019344847,0.015365887,0.000016643124,0.000009476975,0.0041781613,0.32538348,0.6547387],"study_design_scores_gemma":[0.0000891034,0.00011117418,8.1236516e-7,0.0000071400054,0.000008472247,0.000001772307,0.0000034095674,0.000004334392,0.0000029926887,0.00008968706,0.99953854,0.00014257681],"about_ca_topic_score_codex":0.000022165837,"about_ca_topic_score_gemma":9.5074193e-7,"teacher_disagreement_score":0.67415506,"about_ca_system_score_codex":0.00002283024,"about_ca_system_score_gemma":0.000013142254,"threshold_uncertainty_score":0.37929216},"labels":[],"label_agreement":null},{"id":"W4412414529","doi":"10.9734/bpi/nicass/v4/5857","title":"Thiruvalluvar's Conception of Education and Wisdom: A Tamil Philosophical Perspective with Contemporary Implications","year":2025,"lang":"en","type":"book-chapter","venue":"","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Eli Lilly (Canada)","funders":"","keywords":"Tamil; Perspective (graphical); Epistemology; Sociology; Philosophy; Aesthetics; Environmental ethics; Social science; Art; Linguistics; Visual arts","score_opus":0.04706142594217896,"score_gpt":0.24637271200655014,"score_spread":0.19931128606437118,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412414529","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00007694393,0.0015142561,0.000015236765,0.0032510818,0.00021888419,0.00044297613,0.00023410411,0.00004758925,0.9941989],"genre_scores_gemma":[0.46493548,0.000047852638,0.000046881367,0.00077888,0.00079263066,0.000032993157,0.0001266956,0.000022209239,0.5332164],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991969,0.000018792112,0.00026034022,0.000320242,0.0001237007,0.00008002745],"domain_scores_gemma":[0.99888456,0.00006485302,0.00022522635,0.0002621888,0.00050799147,0.000055208067],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000054585704,0.00023909008,0.00032365724,0.00021018091,0.00023993175,0.000033526878,0.000103084174,0.00015769179,0.0015142902],"category_scores_gemma":[0.000005580634,0.00020165715,0.00008437578,0.0000112045545,0.00096951623,0.00014002528,0.000025644866,0.00026639397,0.000025624311],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000058485704,0.000060097645,0.000004890979,0.00007965387,0.00010788768,5.896415e-7,0.017067019,7.163618e-8,0.000002026275,0.97378165,0.008585123,0.00025248405],"study_design_scores_gemma":[0.00018937192,0.00017546461,0.000012928978,0.00021411215,0.00008854197,0.0000034410928,0.00069829,5.724757e-7,0.0000015419374,0.54159516,0.45681953,0.00020102136],"about_ca_topic_score_codex":0.00016215169,"about_ca_topic_score_gemma":0.0001492287,"teacher_disagreement_score":0.46485853,"about_ca_system_score_codex":0.00010664291,"about_ca_system_score_gemma":0.00057700445,"threshold_uncertainty_score":0.99939847},"labels":[],"label_agreement":null},{"id":"W4412434569","doi":"10.18357/kula.253","title":"Spinning Experience","year":2025,"lang":"en","type":"article","venue":"KULA knowledge creation dissemination and preservation studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Psychology","score_opus":0.07876679451051455,"score_gpt":0.3877919090254556,"score_spread":0.309025114514941,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412434569","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17531797,0.007251674,0.00024124469,0.0018328803,0.0008246089,0.00025020112,0.0000070708347,0.00012705293,0.8141473],"genre_scores_gemma":[0.78009325,0.00015318333,0.00003519606,0.0001417265,0.00017308633,0.00009297838,0.000029833753,0.000005082702,0.21927568],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99933714,0.000052876396,0.00023162908,0.00019296144,0.000087308545,0.0000980776],"domain_scores_gemma":[0.999081,0.000226372,0.00007659922,0.00011414553,0.00047729554,0.000024580453],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00017541452,0.00011569985,0.0001408029,0.00020708796,0.0008175931,0.00011630551,0.000072424235,0.000033916505,0.00026908497],"category_scores_gemma":[0.0002704109,0.00010785979,0.00003082569,0.00011550974,0.0002578615,0.0004443838,0.000045974954,0.000059920614,0.000025354544],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001214867,0.00003182559,0.00143643,0.0000953105,0.000033056724,1.5759144e-7,0.4306165,9.630943e-7,0.00007324303,0.55028135,0.011353459,0.006065537],"study_design_scores_gemma":[0.0001696454,0.000015489497,0.004472053,0.00019469929,0.00002660785,2.5213902e-7,0.012381544,0.00023950664,0.00041691543,0.009731369,0.9722174,0.00013454565],"about_ca_topic_score_codex":0.000008892512,"about_ca_topic_score_gemma":0.00008794144,"teacher_disagreement_score":0.9608639,"about_ca_system_score_codex":0.000047588437,"about_ca_system_score_gemma":0.000017129001,"threshold_uncertainty_score":0.62883484},"labels":[],"label_agreement":null},{"id":"W4412434577","doi":"10.18357/kula.288","title":"Revisiting Ranganathan","year":2025,"lang":"en","type":"article","venue":"KULA knowledge creation dissemination and preservation studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy","score_opus":0.059734703877135184,"score_gpt":0.35426346847312273,"score_spread":0.29452876459598754,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412434577","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0632363,0.012429382,0.00016177521,0.003740932,0.0006477867,0.00028458863,0.000012814549,0.00013618657,0.9193502],"genre_scores_gemma":[0.7475212,0.00026810367,0.00003395348,0.00015860896,0.00037227778,0.00005993008,0.000060625855,0.000006966005,0.2515183],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992655,0.00008586645,0.0002622132,0.00019439402,0.00008983411,0.00010217156],"domain_scores_gemma":[0.99881953,0.0003690505,0.000093812196,0.00011662554,0.00057527726,0.000025689707],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00033442143,0.0001237645,0.00017008843,0.0002392759,0.000844393,0.00012141677,0.00006834686,0.00003797416,0.0002411749],"category_scores_gemma":[0.0003884628,0.0001155299,0.00004140362,0.00012220122,0.00018191112,0.0003709608,0.0000425806,0.00007229934,0.000029694249],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001622489,0.000026821472,0.0010437273,0.00023485608,0.000067933885,2.3454061e-7,0.21682404,7.6874574e-7,0.000058188387,0.7491085,0.01456711,0.01805158],"study_design_scores_gemma":[0.00022781722,0.000011164605,0.0030846123,0.00030785764,0.000054338085,3.012409e-7,0.0061437516,0.00023455561,0.00022146235,0.01315394,0.97641915,0.00014102887],"about_ca_topic_score_codex":0.000007861787,"about_ca_topic_score_gemma":0.000078807534,"teacher_disagreement_score":0.9618521,"about_ca_system_score_codex":0.00005227854,"about_ca_system_score_gemma":0.000018604138,"threshold_uncertainty_score":0.6494474},"labels":[],"label_agreement":null},{"id":"W4412580648","doi":"10.53103/cjlls.v5i4.222","title":"Arundhati’s Literary Voice through the Lens of Rokeya’s Subaltern Enlightenment: A Reading on The Ministry of Utmost Happiness and Padmarag","year":2025,"lang":"en","type":"article","venue":"Canadian Journal of Language and Literature Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Happiness; Subaltern; Enlightenment; Christian ministry; Reading (process); Psychology; Political science; Linguistics; Philosophy; Theology; Social psychology; Law","score_opus":0.024395099668281874,"score_gpt":0.24160746936010172,"score_spread":0.21721236969181984,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412580648","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7760937,0.1488695,9.945473e-7,0.00804805,0.0006368567,0.00013791316,0.00022325448,0.0000026839286,0.065987036],"genre_scores_gemma":[0.9951091,0.00033935055,0.000010045559,0.0015932102,0.00040154083,0.0000021581448,0.0000031717416,0.0000057579828,0.0025356808],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993585,0.00007017919,0.0002768509,0.00008731601,0.00008135725,0.00012582603],"domain_scores_gemma":[0.9992319,0.0002633412,0.00019773447,0.00013440211,0.00013160707,0.000041036605],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00016372386,0.0001281652,0.00025990087,0.000106803054,0.0004243257,0.00009482432,0.00013488768,0.000036381447,0.00003287608],"category_scores_gemma":[0.00005893047,0.00006696596,0.00006712597,0.00006676506,0.00050762517,0.00013377366,0.000016028785,0.0002290576,2.6145457e-7],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004286367,0.000009137151,0.00012875967,0.00022762266,0.0002474897,0.00011290872,0.7958849,1.4232388e-7,0.000046603775,0.19970043,0.002888499,0.00071063376],"study_design_scores_gemma":[0.0005739382,0.00032878618,0.00041455924,0.0036319243,0.00024624856,0.000093450755,0.22870208,0.0000014957911,0.000528176,0.015175502,0.75006783,0.000235992],"about_ca_topic_score_codex":0.0002778269,"about_ca_topic_score_gemma":0.0021739283,"teacher_disagreement_score":0.7471793,"about_ca_system_score_codex":0.000022448176,"about_ca_system_score_gemma":0.00009216416,"threshold_uncertainty_score":0.3263613},"labels":[],"label_agreement":null},{"id":"W4412629313","doi":"10.1093/oxfordhb/9780197661659.013.0016","title":"The Bible in the Writings of Swami Vivekananda, Mohandas Gandhi, and Sarvepalli Radhakrishnan","year":2025,"lang":"en","type":"reference-entry","venue":"Oxford University Press eBooks","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Swami; Philosophy; Theology","score_opus":0.032437890198892295,"score_gpt":0.20510281383467066,"score_spread":0.17266492363577837,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412629313","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0024457208,0.0020989887,0.0000019367303,0.00011769105,0.00041092787,0.00035793154,0.000492782,0.000019637435,0.9940544],"genre_scores_gemma":[0.019522684,0.01610759,0.0000083728,0.00012666978,0.0003680717,0.00000383059,0.000062347666,0.000015927935,0.9637845],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99883753,0.00019902112,0.00021623142,0.0002614913,0.00022728591,0.00025842368],"domain_scores_gemma":[0.99899256,0.00032477983,0.00021421198,0.00034720922,0.000082052225,0.00003921076],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002470768,0.00024089433,0.0003383914,0.000254803,0.0010386655,0.00014493665,0.000662514,0.0001820207,0.000035719437],"category_scores_gemma":[0.000010364867,0.00016742137,0.00013794891,0.000030291741,0.00069136464,0.00009058166,0.00016704557,0.000553831,2.756556e-7],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015634914,0.00003701373,0.000028750164,0.0004269169,0.00010892076,0.00003526259,0.036637455,3.1865505e-7,9.762262e-8,0.8842887,0.07031594,0.007964224],"study_design_scores_gemma":[0.00046408828,0.00006685301,0.000020053787,0.00044575526,0.00012469762,0.0000015005068,0.0020601093,0.0000030182096,0.0000060413804,0.0019116527,0.9947103,0.00018590243],"about_ca_topic_score_codex":0.0009844609,"about_ca_topic_score_gemma":0.0015039911,"teacher_disagreement_score":0.92439437,"about_ca_system_score_codex":0.00006437959,"about_ca_system_score_gemma":0.00013762747,"threshold_uncertainty_score":0.7988681},"labels":[],"label_agreement":null},{"id":"W4412853072","doi":"10.1007/s10781-025-09617-8","title":"The Afterlife of Tamil with Sanskrit: Śrīvaiṣṇava Manipravalam in Modernity","year":2025,"lang":"en","type":"article","venue":"Journal of Indian Philosophy","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Sanskrit; Tamil; Afterlife; Modernity; Philosophy; Theology; Epistemology; Linguistics","score_opus":0.012084308069224515,"score_gpt":0.2044783144245424,"score_spread":0.1923940063553179,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412853072","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.68212694,0.002213125,0.000016406057,0.006151207,0.0013556433,0.00031942944,0.000044415832,0.000015619273,0.3077572],"genre_scores_gemma":[0.99757296,0.00006476626,0.000040916973,0.0006693219,0.00080987456,0.000004689819,0.0000014091556,0.000017039556,0.0008190209],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99845225,0.00013244087,0.0007155311,0.00012903775,0.0003394191,0.00023134473],"domain_scores_gemma":[0.9986622,0.0001722465,0.00052738294,0.00027393934,0.0002878004,0.000076427525],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005274162,0.00018797166,0.00037462,0.00046483063,0.0003428159,0.00007713605,0.00047128272,0.00007119455,0.00013532994],"category_scores_gemma":[0.00003661864,0.00012156082,0.00017246915,0.00013295576,0.0005250467,0.00030119828,0.000023875476,0.0005464901,0.000012755348],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.001850001,0.000598527,0.005589874,0.00046546906,0.00043156644,0.00037607356,0.10671725,0.0001783498,0.000070939954,0.87722194,0.004228621,0.002271399],"study_design_scores_gemma":[0.0039265505,0.0017845499,0.0046835355,0.0020038807,0.00016615815,0.00012228382,0.002824974,0.000024983337,0.00079930585,0.6638847,0.3191322,0.00064686005],"about_ca_topic_score_codex":0.000046374123,"about_ca_topic_score_gemma":0.00043013954,"teacher_disagreement_score":0.31544602,"about_ca_system_score_codex":0.000098465025,"about_ca_system_score_gemma":0.00024984885,"threshold_uncertainty_score":0.49571064},"labels":[],"label_agreement":null},{"id":"W4413001323","doi":"10.1163/23523085-09031362","title":"Seed &gt; Root: Shelly Bahl in Conversation with Balbir K. Singh","year":2025,"lang":"en","type":"article","venue":"Asian Diasporic Visual Cultures and the Americas","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Conversation; Root (linguistics); Psychology; Linguistics; Philosophy; Communication","score_opus":0.007378058560741526,"score_gpt":0.23349391434478348,"score_spread":0.22611585578404195,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413001323","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5368469,0.0036236944,0.000080851416,0.007687661,0.0008082331,0.0008371672,0.000021282818,0.00012870456,0.44996554],"genre_scores_gemma":[0.99417734,0.0000445858,0.000011422735,0.0013488575,0.00026461307,0.000022637276,0.000016610256,0.000010874436,0.004103069],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991937,0.000090372334,0.00018714166,0.000215639,0.00012244665,0.00019064525],"domain_scores_gemma":[0.9996154,0.00006364091,0.00009758402,0.00013458465,0.000047408754,0.000041380823],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00014021239,0.00017027564,0.00024511974,0.00009661716,0.00032902672,0.00009468676,0.0001174422,0.000041367242,0.00016936613],"category_scores_gemma":[0.000014897067,0.00009959536,0.000050202172,0.00014803048,0.0006273359,0.00015250807,0.000025438196,0.00017814746,0.000024498275],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00082056585,0.00015369404,0.0010085294,0.0000555378,0.00012457145,0.00003338128,0.3189869,0.000016993272,0.000022979146,0.6683528,0.0019051603,0.008518878],"study_design_scores_gemma":[0.0071325777,0.0009866075,0.050937664,0.00026588992,0.0003047145,0.000024537163,0.07043059,0.00034461042,0.00008330327,0.034515522,0.8339697,0.0010042558],"about_ca_topic_score_codex":0.0006494297,"about_ca_topic_score_gemma":0.0006949283,"teacher_disagreement_score":0.83206457,"about_ca_system_score_codex":0.00003961061,"about_ca_system_score_gemma":0.00003460352,"threshold_uncertainty_score":0.4061381},"labels":[],"label_agreement":null},{"id":"W4413193663","doi":"10.2139/ssrn.5368245","title":"A Nation Mourns and Demands Accountability","year":2025,"lang":"en","type":"preprint","venue":"SSRN Electronic Journal","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia; University of British Columbia Hospital","funders":"","keywords":"Accountability; Political science; Public administration; Sociology; Public relations; Law","score_opus":0.02588190510755513,"score_gpt":0.24184778650121078,"score_spread":0.21596588139365563,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413193663","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.60890055,0.031857844,0.0009944611,0.0052106325,0.008669901,0.00096108514,0.00033839906,0.00021424444,0.3428529],"genre_scores_gemma":[0.97784984,0.0019629975,0.000011636408,0.00022534229,0.0025509,0.000013716359,0.000026610649,0.000014429275,0.017344533],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9981876,0.00010524103,0.00031560738,0.00026483895,0.00019475016,0.0009319722],"domain_scores_gemma":[0.999306,0.000045797125,0.00022599156,0.00019137107,0.00017818762,0.000052633357],"candidate_categories":["research_integrity"],"consensus_categories":[],"category_scores_codex":[0.0013030738,0.00022498815,0.00026185467,0.00022214356,0.000697399,0.0002545231,0.0002511377,0.0001674185,0.00026850798],"category_scores_gemma":[0.000026952006,0.00020760557,0.00015464026,0.000020701422,0.00014838566,0.00017138814,0.00012272826,0.0037711742,0.000012452075],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000048216407,0.000047759357,0.00013425035,0.00009550876,0.00018820626,0.0000012789665,0.022797741,0.000012768431,0.0000010498396,0.97268283,0.00034333704,0.003647057],"study_design_scores_gemma":[0.00022878915,0.000077828205,0.000028378969,0.00007555888,0.00009545414,0.000035710797,0.0012748331,0.000032895052,0.0000018328808,0.8503681,0.14757195,0.00020869593],"about_ca_topic_score_codex":0.000254902,"about_ca_topic_score_gemma":0.0075589027,"teacher_disagreement_score":0.3689493,"about_ca_system_score_codex":0.0011308176,"about_ca_system_score_gemma":0.0023306138,"threshold_uncertainty_score":0.99852717},"labels":[],"label_agreement":null},{"id":"W4413298415","doi":"10.63888/bj/chsr/25a/cdwbj","title":"Cultural Dilemma in the Works of Bharati Mukherjee and Jhumpa Lahiri","year":2025,"lang":"en","type":"article","venue":"Journal of Innovation in Business Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Dilemma; History; Sociology; Aesthetics; Art; Philosophy; Epistemology","score_opus":0.08475784052927587,"score_gpt":0.3059241309099551,"score_spread":0.22116629038067925,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413298415","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9841436,0.002563107,0.000007331562,0.0050430917,0.00062048907,0.00007315199,0.0000023218406,0.000001859875,0.0075450293],"genre_scores_gemma":[0.9987662,0.00024508496,0.0000291143,0.00052478915,0.0002492301,0.0000039668853,0.0000011834335,0.0000022386375,0.00017821867],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991168,0.000044596083,0.00062380004,0.000047504873,0.00010363104,0.000063698295],"domain_scores_gemma":[0.9982781,0.00010647763,0.00034665127,0.000050063107,0.0012158542,0.0000028540255],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00050992094,0.00007180312,0.00021094062,0.0004180655,0.00012406557,0.00004373983,0.00009020463,0.000023128063,0.000020708168],"category_scores_gemma":[0.00021414232,0.000043223594,0.000016181484,0.0005272017,0.00022963758,0.00033678787,0.000018052573,0.00015772528,3.809272e-7],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013292897,0.00011871799,0.014135515,0.00025653798,0.00008581182,0.00001363242,0.16162804,0.00008508741,0.0000623623,0.8159354,0.0059223585,0.0016236077],"study_design_scores_gemma":[0.0033452811,0.0001961833,0.3467169,0.0039289603,0.00008073118,0.000024395475,0.07662095,0.000015992011,0.000093420356,0.070228994,0.4983768,0.00037141747],"about_ca_topic_score_codex":0.000022969143,"about_ca_topic_score_gemma":0.0001494937,"teacher_disagreement_score":0.7457064,"about_ca_system_score_codex":0.000034817353,"about_ca_system_score_gemma":0.00003540324,"threshold_uncertainty_score":0.1762607},"labels":[],"label_agreement":null},{"id":"W4413387118","doi":"10.18260/1-2--57001","title":"Nourishing the Tree of Hope: An art piece about peace","year":2025,"lang":"en","type":"article","venue":"","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Tree (set theory); Computer science; Visual arts; Art; Mathematics","score_opus":0.023390568571280274,"score_gpt":0.22525989961069054,"score_spread":0.20186933103941027,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413387118","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.039057102,0.0002725854,0.000023415534,0.0013660431,0.00044709916,0.00007622905,0.000009502637,0.000034123375,0.9587139],"genre_scores_gemma":[0.82748634,0.00000794944,0.000023632556,0.001553943,0.00036815042,0.000004167419,0.000005416664,0.0000050484546,0.17054534],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99957496,0.000039901875,0.00012621631,0.00009225967,0.00007337743,0.00009327805],"domain_scores_gemma":[0.99962586,0.00004972463,0.000037850685,0.00022165036,0.000046690806,0.00001821065],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00014988668,0.000066306086,0.00008957172,0.000047255402,0.00035315365,0.000068885216,0.00019472343,0.000021154736,0.0025223766],"category_scores_gemma":[0.000008611683,0.000042879812,0.000052623287,0.000024249734,0.00016190352,0.0001712969,0.00001957194,0.000098962395,0.00009724572],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011614333,0.000038351878,0.000047176884,0.000018536122,0.000015467103,9.711532e-7,0.046471074,0.000002111999,0.000022310944,0.86239696,0.08961618,0.0013592282],"study_design_scores_gemma":[0.000091843016,0.000035222034,0.00017491754,0.000019162635,0.000014457562,2.820665e-7,0.0013234692,0.000016200656,0.000096589414,0.005703689,0.9924645,0.00005966197],"about_ca_topic_score_codex":0.00014234455,"about_ca_topic_score_gemma":0.0014422174,"teacher_disagreement_score":0.9028483,"about_ca_system_score_codex":0.000012095252,"about_ca_system_score_gemma":0.000030157044,"threshold_uncertainty_score":0.9983895},"labels":[],"label_agreement":null},{"id":"W4413877011","doi":"10.24113/smji.v13i8.11586","title":"Tracing the Aspects of Postmillennial Indian Fiction: A Study of Laburnum for My Head by Temsula Ao","year":2025,"lang":"en","type":"article","venue":"SMART MOVES JOURNAL IJELLH","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Head (geology); Tracing; Art; History; Computer science; Biology; Programming language; Paleontology","score_opus":0.02329462644971516,"score_gpt":0.2528858801505796,"score_spread":0.22959125370086444,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413877011","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9212607,0.0016229443,0.000022526805,0.000825585,0.0021646398,0.0005031647,0.00009787016,0.000013584832,0.07348898],"genre_scores_gemma":[0.99504316,0.000016277902,0.000008558637,0.00026152088,0.00086142786,0.000010264564,0.0000041110516,0.000013400298,0.0037812816],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99890244,0.00010597479,0.0004841127,0.00012884258,0.00019131694,0.00018733369],"domain_scores_gemma":[0.9991425,0.00015583221,0.00028868567,0.0001814008,0.00018471733,0.000046807072],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004044746,0.00013846924,0.0002724466,0.00017752439,0.0008267607,0.00007776115,0.00022117572,0.000048856797,0.00028197156],"category_scores_gemma":[0.000027622411,0.00010012304,0.00016827603,0.00007254543,0.00016040044,0.00016135942,0.000021082984,0.0002956636,0.0000034463815],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.001185099,0.0021449837,0.0014897117,0.00039885278,0.0011336652,0.00003866195,0.7424447,0.000106256935,0.0012608734,0.14369227,0.10291898,0.0031859574],"study_design_scores_gemma":[0.0033763342,0.002618966,0.00081976206,0.00033216435,0.00026434867,0.000039652692,0.039159838,0.000033420434,0.0014442386,0.027396223,0.9241785,0.00033656284],"about_ca_topic_score_codex":0.0001495534,"about_ca_topic_score_gemma":0.00049887283,"teacher_disagreement_score":0.8212595,"about_ca_system_score_codex":0.000042133775,"about_ca_system_score_gemma":0.00008699045,"threshold_uncertainty_score":0.63588583},"labels":[],"label_agreement":null},{"id":"W4413965003","doi":"10.3138/cras-2025-007","title":"Perturbed Spirits: The Garish Power of Conspiracy Theory","year":2025,"lang":"en","type":"article","venue":"Canadian Review of American Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Power (physics); Philosophy; Literature; Epistemology; History; Art; Physics; Thermodynamics","score_opus":0.028140899278685603,"score_gpt":0.2784227324269448,"score_spread":0.2502818331482592,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413965003","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0053141164,0.5450808,7.612582e-7,0.0094803125,0.0005786655,0.0004137881,0.00018534747,0.00001290031,0.4389333],"genre_scores_gemma":[0.91154677,0.03523135,0.000020005145,0.046854146,0.0001448367,0.000046805068,0.0000058021865,0.000014579204,0.0061357184],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991043,0.0001490345,0.00035285935,0.00012955596,0.000090165544,0.00017409108],"domain_scores_gemma":[0.998775,0.00028951446,0.00022911567,0.00031923185,0.00033112903,0.000055995984],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00035500302,0.00013210156,0.0005482129,0.00012011221,0.00030484333,0.000008346967,0.00024207635,0.000011393975,0.00074360153],"category_scores_gemma":[0.00032506845,0.000086332526,0.00015978595,0.00013655744,0.002835974,0.000040247178,0.00002619725,0.00010513085,0.000016430608],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010134387,0.000019254892,0.0001436787,0.003051581,0.000507747,0.0000065983963,0.04131511,7.254401e-8,0.0000011405491,0.75187546,0.19004127,0.0130279325],"study_design_scores_gemma":[0.000050162424,0.00006722045,0.00016063549,0.0024349242,0.0001264282,6.772985e-7,0.009214197,4.2503554e-8,0.0000046477467,0.0023285882,0.98552114,0.000091334376],"about_ca_topic_score_codex":0.008209659,"about_ca_topic_score_gemma":0.022025652,"teacher_disagreement_score":0.90623266,"about_ca_system_score_codex":0.00007528028,"about_ca_system_score_gemma":0.0003361575,"threshold_uncertainty_score":0.99987775},"labels":[],"label_agreement":null},{"id":"W4413987753","doi":"10.1080/08941920.2025.2553350","title":"Sacred Natural Sites Conservation in India: Examining Supernatural Institutions Through Ostrom’s Design Principles and Gender","year":2025,"lang":"en","type":"article","venue":"Society & Natural Resources","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"General Electric (Canada); University of Toronto","funders":"College of Environmental Science and Forestry, State University of New York","keywords":"Nature Conservation; Natural (archaeology); Environmental ethics; Natural resource; Political science; Sociology; Environmental resource management; Environmental planning; Geography; Ecology; Archaeology; Economics; Law; Philosophy","score_opus":0.12404862439950627,"score_gpt":0.27562597754373175,"score_spread":0.1515773531442255,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413987753","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9712629,0.012388229,0.00001213057,0.000622072,0.00071878586,0.0003126304,0.000028860626,0.00010232565,0.01455208],"genre_scores_gemma":[0.9934415,0.00012225856,0.0009042504,0.0022885755,0.00032209166,0.00002229214,0.00007164966,0.000012685221,0.0028146743],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99871004,0.00012067456,0.00030629145,0.00033935157,0.0002018738,0.0003218011],"domain_scores_gemma":[0.9993036,0.00031801575,0.00009487745,0.00015285035,0.000094495685,0.000036182762],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00024359713,0.00023767946,0.00024524852,0.000098197714,0.0010262586,0.00022195504,0.00020006656,0.00014371038,0.000069558344],"category_scores_gemma":[0.000102614984,0.00020697988,0.000120967576,0.0001548796,0.0006870089,0.0006078491,0.00008689002,0.0006874223,0.000006765216],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001550546,0.00007921436,0.012618121,0.00023839029,0.0002778452,0.000020344463,0.57016134,0.000053670643,0.00173889,0.40606016,0.007979212,0.00061775325],"study_design_scores_gemma":[0.0024420046,0.00014090368,0.10024105,0.0003566098,0.00016322499,0.000016605964,0.030620584,0.0015472133,0.00047405413,0.018161796,0.84475994,0.0010760026],"about_ca_topic_score_codex":0.00016952911,"about_ca_topic_score_gemma":0.00026829029,"teacher_disagreement_score":0.8367807,"about_ca_system_score_codex":0.00015769659,"about_ca_system_score_gemma":0.00010350523,"threshold_uncertainty_score":0.84403944},"labels":[],"label_agreement":null},{"id":"W4414344802","doi":"10.1080/17448727.2025.2533057","title":"Sites of ‘sedition’, sites of liberation: Gurdwaras, the Ghadar party, and anticolonial mobilization","year":2025,"lang":"en","type":"article","venue":"Sikh Formations","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Mobilization","score_opus":0.023282975346456607,"score_gpt":0.2293958757170281,"score_spread":0.2061129003705715,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4414344802","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7417319,0.00071060227,0.00043837412,0.0042903055,0.0007358254,0.0006509016,0.0005093809,0.000063720734,0.25086904],"genre_scores_gemma":[0.9983257,0.000017521055,0.000054678803,0.00021906749,0.00015372172,0.000016503212,0.00015222852,0.000002305252,0.0010582614],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99951524,0.000032519274,0.00024161431,0.00005423041,0.00009633286,0.000060088274],"domain_scores_gemma":[0.99948615,0.000087896144,0.00010757946,0.00011524529,0.00019136527,0.000011759236],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000110161265,0.000058333324,0.0000915588,0.00009367604,0.0005023383,0.000042184816,0.000064447806,0.000033064352,0.0003753747],"category_scores_gemma":[0.000027552564,0.00004488842,0.000036793714,0.0000668203,0.00026364345,0.0003792089,0.0000163848,0.000058250294,0.00000872601],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008200547,0.000047313522,0.00036401203,0.000098674216,0.000020957366,6.079755e-8,0.04534775,0.000052184983,0.00016886307,0.9443786,0.00934186,0.00017149848],"study_design_scores_gemma":[0.00082369184,0.00026916692,0.0030437554,0.00014886896,0.0001991484,0.0000027180583,0.004134085,0.0024157153,0.005101745,0.15554886,0.82804507,0.0002672017],"about_ca_topic_score_codex":0.000018919423,"about_ca_topic_score_gemma":0.00021323901,"teacher_disagreement_score":0.8187032,"about_ca_system_score_codex":0.000010611863,"about_ca_system_score_gemma":0.0000445873,"threshold_uncertainty_score":0.41100895},"labels":[],"label_agreement":null},{"id":"W4414440158","doi":"10.1111/anoc.70014","title":"The Unbecoming Ghost: Spectropolitics in the Making and Unmaking of <scp>BHU</scp>'s <i>Bhoot Vidya</i> Ayurveda Certificate Program","year":2025,"lang":"en","type":"article","venue":"Anthropology of Consciousness","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"Social Sciences and Humanities Research Council of Canada; Concordia University","keywords":"Criticism; Politics; Modernity; Negotiation; Colonialism; Nationalism; Hinduism","score_opus":0.04770051409339909,"score_gpt":0.30795851564781945,"score_spread":0.26025800155442036,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4414440158","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.88456684,0.0042349165,0.000042253545,0.005915255,0.0016825142,0.0007035502,0.00003761231,0.0000546253,0.10276242],"genre_scores_gemma":[0.9987067,0.000103063234,0.00003331553,0.0005293992,0.00014470889,0.000029446326,0.0000033965787,0.000013156107,0.00043683802],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984729,0.0002927232,0.0004943168,0.00022664324,0.00013109257,0.00038227925],"domain_scores_gemma":[0.9980845,0.0011559229,0.00026589434,0.00035661447,0.000119682234,0.000017425342],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0005959376,0.00017750119,0.0003467068,0.00016966432,0.0010377218,0.00006941281,0.00041324098,0.000090194786,0.00004289853],"category_scores_gemma":[0.00011985194,0.00012091447,0.00008617429,0.00011718661,0.00739999,0.00008299061,0.00007859343,0.0002883006,0.0000031215495],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021495496,0.0001271359,0.0028688454,0.0001362996,0.00006905693,0.000013737106,0.057266515,0.0000016085754,0.000058598394,0.9360644,0.0008218448,0.0025504376],"study_design_scores_gemma":[0.0008481715,0.00039014287,0.0019546298,0.00032252003,0.0001667373,0.000033818284,0.08164408,0.000074147254,0.0022443298,0.12727119,0.78485435,0.00019586108],"about_ca_topic_score_codex":0.00051182456,"about_ca_topic_score_gemma":0.0048789526,"teacher_disagreement_score":0.80879325,"about_ca_system_score_codex":0.000033453707,"about_ca_system_score_gemma":0.000118872566,"threshold_uncertainty_score":0.9953013},"labels":[],"label_agreement":null},{"id":"W4414829913","doi":"10.56062/gtrs.2025.4.09.1022","title":"A Critique of &lt;i&gt;The Hungry Tide&lt;/i&gt; By Amitav Ghosh through the Lens of Anthropocene","year":2025,"lang":"en","type":"article","venue":"Creative Saplings","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Women's College Hospital","funders":"","keywords":"Anthropocene; Humanity; Relation (database); Archipelago; Politics; Posthuman; Climate change","score_opus":0.02198824033954317,"score_gpt":0.257556671367442,"score_spread":0.23556843102789882,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4414829913","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11434764,0.006539751,0.00022070942,0.0038055428,0.00056422607,0.00051194965,0.0005976639,0.000052038286,0.87336046],"genre_scores_gemma":[0.9806974,0.00026412186,0.000046080702,0.001364182,0.0002848055,0.000035054873,0.000031059873,0.000022844642,0.01725446],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987487,0.00013860542,0.0004322453,0.00024773015,0.00019686125,0.00023581016],"domain_scores_gemma":[0.9985474,0.0004197848,0.00024469406,0.00039666911,0.00036792294,0.00002355412],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00027001707,0.00022026511,0.000368602,0.00006852412,0.0007964724,0.000040415365,0.00038725798,0.00008120194,0.0012998848],"category_scores_gemma":[0.000099443394,0.00014276023,0.00020696841,0.000113805436,0.0026198514,0.00021402857,0.000068847236,0.00022805207,0.000028184146],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000607653,0.000119482815,0.000030505149,0.0001059456,0.00013770511,0.0000013660992,0.0920175,0.0000026405833,0.002345397,0.8406421,0.06436726,0.00016936677],"study_design_scores_gemma":[0.0003218623,0.000179562,0.00017085685,0.0002331821,0.00012845545,8.676192e-7,0.0030478355,0.000008317406,0.008921387,0.05635914,0.93044496,0.00018359296],"about_ca_topic_score_codex":0.00028389,"about_ca_topic_score_gemma":0.00018537618,"teacher_disagreement_score":0.86634976,"about_ca_system_score_codex":0.000053346783,"about_ca_system_score_gemma":0.000097855074,"threshold_uncertainty_score":0.99961305},"labels":[],"label_agreement":null},{"id":"W4415267337","doi":"10.1163/22879811-bja10091","title":"Transmodernity and the Commons: a Reading of Anita Agnihotri’s Mahanadi","year":2025,"lang":"","type":"article","venue":"The Asian review of World Histories","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Modernity; Reading (process); Sign (mathematics); Politics; Commons; Natural (archaeology); Institution","score_opus":0.014858972842529123,"score_gpt":0.23380902775209614,"score_spread":0.218950054909567,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4415267337","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00021197651,0.5711215,0.000008539387,0.027962582,0.0010033183,0.00095411227,0.00015112005,0.000012891311,0.3985739],"genre_scores_gemma":[0.87369597,0.07855878,0.000026303811,0.0040261727,0.00034293905,0.00007456485,0.000013337021,0.000033832468,0.04322811],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9969917,0.00096465,0.0011876852,0.0002758664,0.00029312584,0.00028698795],"domain_scores_gemma":[0.9972229,0.00071300694,0.00074709195,0.0009910463,0.00026577892,0.000060201826],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0019282234,0.00036509483,0.001299493,0.00022407966,0.001590951,0.000054552893,0.0007729971,0.00005776211,0.0007432742],"category_scores_gemma":[0.00015769027,0.00022534083,0.0004612812,0.00035106443,0.005380237,0.00017128156,0.00009156275,0.0005140632,0.000006715609],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00024925746,0.000059151687,0.000020608008,0.017991826,0.0002370491,0.0000020753716,0.10521068,1.0456136e-7,0.0000014258757,0.84912485,0.019802375,0.007300591],"study_design_scores_gemma":[0.00060705934,0.000063986685,0.00002974217,0.015433455,0.0011468544,0.0000034943553,0.0012930935,0.000002883913,0.000012265633,0.034301277,0.9469041,0.00020175416],"about_ca_topic_score_codex":0.00085174973,"about_ca_topic_score_gemma":0.003646015,"teacher_disagreement_score":0.92710173,"about_ca_system_score_codex":0.00015197686,"about_ca_system_score_gemma":0.00024250773,"threshold_uncertainty_score":0.99970883},"labels":[],"label_agreement":null},{"id":"W4415317873","doi":"10.1080/02759527.2025.2576402","title":"Cold War Genres: Local and International in Hindi Literature","year":2025,"lang":"en","type":"article","venue":"South Asian Review","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Cold war; Hindi; Period (music); Government (linguistics); Object (grammar)","score_opus":0.01697917326704005,"score_gpt":0.23928669284801532,"score_spread":0.22230751958097528,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4415317873","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0016319439,0.49969718,0.00001832014,0.0065076384,0.0013809494,0.0005476769,0.00027487634,0.000047481142,0.48989394],"genre_scores_gemma":[0.94726735,0.01414439,0.00004322037,0.014822135,0.00054707273,0.000062823594,0.00012764228,0.000014475086,0.022970906],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994698,0.000045014905,0.00018046887,0.00014688469,0.000059180646,0.00009863501],"domain_scores_gemma":[0.99977326,0.000010423144,0.000039761875,0.000112426096,0.000033340533,0.00003078215],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001236948,0.000093848284,0.00016828175,0.00010049111,0.0000945048,0.00004501088,0.00011324878,0.00003530319,0.000706364],"category_scores_gemma":[0.000015152878,0.0000794712,0.00005348363,0.00005114079,0.000100150435,0.00008737578,0.000023491259,0.00016539288,0.000106319494],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017104314,0.000043743607,0.00039713827,0.0039013096,0.000047761267,0.000053283085,0.11776079,1.7351947e-7,5.7127363e-7,0.8261255,0.024720756,0.026931869],"study_design_scores_gemma":[0.00013925692,0.000010261028,0.00004259981,0.003747963,0.000016190486,0.0000015925835,0.000450004,0.0000012055789,5.462756e-7,0.002127649,0.99337876,0.00008398088],"about_ca_topic_score_codex":0.00000380113,"about_ca_topic_score_gemma":0.00004414305,"teacher_disagreement_score":0.968658,"about_ca_system_score_codex":0.000034150977,"about_ca_system_score_gemma":0.000028269424,"threshold_uncertainty_score":0.773419},"labels":[],"label_agreement":null},{"id":"W4416277131","doi":"10.1163/17455243-22050604","title":"The Value of Humanity, written by L. Nandi Theunissen","year":2025,"lang":"","type":"article","venue":"Journal of Moral Philosophy","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Value (mathematics); Algebra over a field; Mean value","score_opus":0.023372095298540667,"score_gpt":0.2386735649258961,"score_spread":0.2153014696273554,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416277131","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12861769,0.058970056,0.000018411694,0.040512573,0.011288676,0.0006986471,0.00042305994,0.000025979569,0.7594449],"genre_scores_gemma":[0.9870185,0.0010676606,0.000021454798,0.0013311134,0.0038840307,0.0000030687142,0.000005717023,0.000041634266,0.0066267736],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9960026,0.00050842616,0.0019551176,0.00026037166,0.0007902303,0.00048325412],"domain_scores_gemma":[0.99590945,0.00047988884,0.0019471137,0.0005882758,0.0008983082,0.00017696322],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0014003898,0.00048655111,0.00095784635,0.00042700762,0.0021763728,0.00035265923,0.0014360347,0.00022135484,0.00051207654],"category_scores_gemma":[0.00009231401,0.00033953472,0.00093734066,0.00020220847,0.0017502315,0.0005396076,0.0001859339,0.0012361961,0.000037691585],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00073454104,0.0005025553,0.000120508,0.0002661562,0.000798096,0.000041716383,0.009630249,0.00002197694,0.00017993884,0.9159255,0.070957035,0.00082174124],"study_design_scores_gemma":[0.0010136545,0.000916958,0.00007330283,0.0005886128,0.0003592223,0.000019735846,0.00045929576,0.000014939397,0.0003063669,0.50251496,0.49348465,0.00024829252],"about_ca_topic_score_codex":0.000067389214,"about_ca_topic_score_gemma":0.0000146771135,"teacher_disagreement_score":0.8584009,"about_ca_system_score_codex":0.0001770087,"about_ca_system_score_gemma":0.0003835751,"threshold_uncertainty_score":0.99990565},"labels":[],"label_agreement":null},{"id":"W53055637","doi":"10.1017/cbo9780511558696.039","title":"Gandhi's ‘Quit India’ speech, 1942","year":2011,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Government (linguistics); Political science; Law; Linguistics; Philosophy","score_opus":0.04711668099220475,"score_gpt":0.17052213361100135,"score_spread":0.1234054526187966,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W53055637","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00008363074,0.00017369185,0.0000038720277,0.000007870703,0.0012087271,0.00033434833,0.0009336641,0.00018653901,0.99706763],"genre_scores_gemma":[0.0026918277,0.00004629189,0.000010948118,0.00023329329,0.0014571898,6.831555e-7,0.00011533577,0.00007938225,0.995365],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99868166,0.000033008444,0.00021168694,0.0004948004,0.00024426536,0.00033457173],"domain_scores_gemma":[0.99874884,0.000034375935,0.00027061615,0.00058549136,0.00016249807,0.00019819802],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.000077721095,0.00047596937,0.00045603115,0.00029984402,0.00065477734,0.000079675636,0.0006139205,0.00036403254,0.0008092226],"category_scores_gemma":[0.0000023901641,0.0005528577,0.00034625194,0.0000023715277,0.00079127384,0.00015424856,0.00021459977,0.0006568465,0.0004973094],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008478176,0.000012430483,3.289295e-7,0.000086762324,0.00014721311,0.00061606796,0.005610535,2.8350176e-8,0.0000011283524,0.8754786,0.11741789,0.0005442238],"study_design_scores_gemma":[0.0003578517,0.00009158677,0.0000010303452,0.00012955083,0.00025949476,0.000013924226,0.000046963665,1.9788807e-7,0.000050944956,0.00048296768,0.9979096,0.0006558687],"about_ca_topic_score_codex":0.00025141885,"about_ca_topic_score_gemma":0.000025589401,"teacher_disagreement_score":0.88049173,"about_ca_system_score_codex":0.00018389488,"about_ca_system_score_gemma":0.00010773973,"threshold_uncertainty_score":0.9996923},"labels":[],"label_agreement":null},{"id":"W6902468594","doi":"10.6084/m9.figshare.3798855.v2","title":"The High Time for the \"Horseshoe Shaped\" High Table For India. Is it?","year":2016,"lang":"en","type":"article","venue":"Figshare","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Veto; China; Power (physics); Diplomacy; Quarter (Canadian coin); Security council; Preparedness; Table (database); Tower","score_opus":0.06279300009455505,"score_gpt":0.2300582835148728,"score_spread":0.16726528342031777,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6902468594","genre_codex":"dataset","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"dataset","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00017134805,0.00072192296,0.0000056100985,0.0149085,0.000983938,0.0016981597,0.95067394,0.00009654853,0.030740038],"genre_scores_gemma":[0.27044243,0.000010898374,0.00004114083,0.011476089,0.011071343,0.004946327,0.02730585,0.00013377065,0.67457217],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99923474,0.000016741556,0.00015365433,0.00018066092,0.00011654856,0.00029763882],"domain_scores_gemma":[0.99825656,0.0011334947,0.000098275465,0.0002978016,0.00017228052,0.00004159308],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00008917686,0.00014110297,0.000118095355,0.000024226169,0.0017006436,0.00017128323,0.00039839323,0.000059452483,0.35426012],"category_scores_gemma":[0.00018783282,0.00006463562,0.00012601497,0.000019525376,0.000048749014,0.00017192375,0.000040749313,0.000065004686,0.0052557657],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000035725177,0.000010090789,2.3523216e-7,0.000035002606,0.000033798005,4.1242004e-7,0.003953299,1.3942876e-7,0.000005899196,0.057484712,0.9372369,0.001203795],"study_design_scores_gemma":[0.0003357355,0.00008923888,0.000010505643,0.0001679579,0.000019457968,5.23224e-7,0.0000747648,0.000018742852,0.00010342171,0.009203752,0.9898306,0.00014529539],"about_ca_topic_score_codex":0.000012402862,"about_ca_topic_score_gemma":0.00005436627,"teacher_disagreement_score":0.9233681,"about_ca_system_score_codex":0.00003625715,"about_ca_system_score_gemma":0.00005619486,"threshold_uncertainty_score":0.999599},"labels":[],"label_agreement":null},{"id":"W6908650666","doi":"10.3389/fpsyt.2020.00236.s001","title":"Image_1_Anatomical Connectivity-Based Strategy for Targeting Transcranial Magnetic Stimulation as Antidepressant Therapy.tif","year":2020,"lang":"en","type":"other","venue":"Figshare","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Transcranial magnetic stimulation; Prefrontal cortex; Voxel; Anterior cingulate cortex; Magnetic resonance imaging; Stimulation; Neuroimaging; Posterior cingulate","score_opus":0.06737674171768598,"score_gpt":0.2583202530380154,"score_spread":0.19094351132032944,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6908650666","genre_codex":"other","genre_gemma":"dataset","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"dataset","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00002198951,0.0022528619,0.00000898867,0.000115676274,0.00032497884,0.0012977982,0.40777734,0.0003664734,0.5878339],"genre_scores_gemma":[0.3234309,0.000013816035,0.00018084979,0.002789811,0.016718496,0.0009906708,0.53475606,0.0016917054,0.1194277],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989032,0.00007046067,0.00021325905,0.00040267207,0.00016717006,0.00024322559],"domain_scores_gemma":[0.99938035,0.00014862778,0.00016460482,0.00015772595,0.00006358175,0.00008512277],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000031496194,0.00032764542,0.00034995851,0.00011972002,0.00023563107,0.00015753655,0.00019768417,0.00021439524,0.72480065],"category_scores_gemma":[0.000073201976,0.00031955086,0.00024936095,0.000026086975,0.000036519657,0.000073778225,0.00000888983,0.00025201603,0.0013725278],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014487306,0.00006415669,5.037499e-7,0.0006116974,0.000040438325,0.000027264205,0.002146485,0.000023041466,0.000029071432,0.0015327188,0.99352294,0.0018567789],"study_design_scores_gemma":[0.00096785306,0.00032746905,0.0000033087983,0.0005693446,0.000027599106,5.0575727e-7,0.000027876278,0.00065075274,0.000056456312,0.0005081904,0.9964392,0.00042143752],"about_ca_topic_score_codex":0.00007222601,"about_ca_topic_score_gemma":0.00009339144,"teacher_disagreement_score":0.7234281,"about_ca_system_score_codex":0.000023905148,"about_ca_system_score_gemma":0.00013049564,"threshold_uncertainty_score":0.9999257},"labels":[],"label_agreement":null},{"id":"W6910755436","doi":"10.51644/jhmf2172","title":"Review of “The Book at War: How Reading Shaped Conflict and Conflict Shaped Reading” by Andrew Pettegree","year":2024,"lang":"en","type":"article","venue":"Canadian military history","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reading (process)","score_opus":0.03393143252757581,"score_gpt":0.20160643722916655,"score_spread":0.16767500470159075,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6910755436","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0027326695,0.9166691,2.4591165e-7,0.004494865,0.001754868,0.00043651267,0.0007846351,0.0000622798,0.073064856],"genre_scores_gemma":[0.0818631,0.14899802,0.00002009721,0.10587454,0.0020292168,0.00013284708,0.0005080339,0.00024456705,0.6603296],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998457,0.00011637076,0.00034802782,0.00046742175,0.00020545279,0.0004057073],"domain_scores_gemma":[0.9988355,0.00010429479,0.00007612782,0.00047868578,0.00008729759,0.00041808386],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003506616,0.00030173978,0.00042505533,0.0002248013,0.0005354626,0.000012342679,0.00034219268,0.00010960927,0.007973187],"category_scores_gemma":[0.000055319244,0.00026851514,0.0002164266,0.000054280707,0.0009374123,0.00027769234,0.00004151777,0.0003621357,0.000117492295],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008867774,0.000005308299,0.0000147344,0.0031592664,0.000056762565,0.000048917394,0.031504277,2.2035575e-8,0.00030953146,0.0063905376,0.95825386,0.0002479074],"study_design_scores_gemma":[0.00012296888,0.00005593364,0.000012708727,0.002738967,0.00012057362,0.000031090745,0.000120056524,0.00003706359,0.000010282121,0.000044748485,0.99638426,0.0003213467],"about_ca_topic_score_codex":0.027436325,"about_ca_topic_score_gemma":0.073449455,"teacher_disagreement_score":0.76767105,"about_ca_system_score_codex":0.0019622315,"about_ca_system_score_gemma":0.0006723669,"threshold_uncertainty_score":0.9999767},"labels":[],"label_agreement":null},{"id":"W6944095976","doi":"10.17613/6kcs-5m21","title":"Kenneth Milton Chapman: A Life Dedicated to Indian Arts and Artists","year":2009,"lang":"en","type":"article","venue":"Knowledge Commons (Lakehead University)","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"The arts; Performance art; George (robot); Painting","score_opus":0.040730509964620805,"score_gpt":0.2178363001519895,"score_spread":0.1771057901873687,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6944095976","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5286515,0.0004514262,0.000014135489,0.0019520562,0.00033090333,0.00021646808,0.000046210906,0.00014740898,0.46818992],"genre_scores_gemma":[0.9811072,0.000002067151,0.000010291723,0.00018092594,0.0004069145,6.0679196e-7,0.000026080084,0.000014328568,0.0182516],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989882,0.00008391822,0.00015959339,0.00032248325,0.00010098543,0.00034481578],"domain_scores_gemma":[0.99898523,0.000054426346,0.00005981665,0.00030028482,0.00011144828,0.00048879645],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00009552733,0.000217469,0.00025399087,0.00065331854,0.0008612116,0.000076506876,0.00029237667,0.000094953,0.00044563785],"category_scores_gemma":[0.00002358936,0.000244584,0.00007556914,0.00023103459,0.00026003472,0.00024514113,0.00007489237,0.00024238578,0.0005264568],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016883983,0.00041212564,0.00068619114,0.000048291487,0.000055503315,0.00022967473,0.15001895,0.000001750942,0.000066970475,0.79592746,0.046637602,0.0057466514],"study_design_scores_gemma":[0.0004988111,0.00030705612,0.003185339,0.00006605395,0.000034523062,0.000006658703,0.00029735325,0.0000049440087,0.000030585037,0.001131181,0.9941213,0.00031616227],"about_ca_topic_score_codex":0.000045041143,"about_ca_topic_score_gemma":0.043004654,"teacher_disagreement_score":0.9474837,"about_ca_system_score_codex":0.00010531175,"about_ca_system_score_gemma":0.00008646663,"threshold_uncertainty_score":0.9973846},"labels":[],"label_agreement":null},{"id":"W6959044128","doi":"10.7825/2164-6279.1888","title":"India’s Nonviolent Freedom Struggle: The Thomas Christians (1599 - 1799). By Clara A.B. Joseph. Abingdon, Oxen, UK, and New York: Routledge, 2024, 164 + xvi pages.","year":2024,"lang":"en","type":"article","venue":"Digital Commons @ Butler University (Butler University)","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Christianity; Action (physics); Faith; Perspective (graphical)","score_opus":0.03116443118481005,"score_gpt":0.17745577587255285,"score_spread":0.1462913446877428,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6959044128","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.063527405,0.003475565,0.00029363623,0.0031410847,0.002206891,0.00072837877,0.003916445,0.0005525579,0.92215806],"genre_scores_gemma":[0.80587333,0.00024954978,0.000014134596,0.0001708854,0.0004905595,3.6916347e-7,0.0003003636,0.000051191662,0.1928496],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9977843,0.00014277762,0.00025716182,0.0007626849,0.00039813083,0.00065491296],"domain_scores_gemma":[0.9984048,0.00023245349,0.0001388052,0.0006434674,0.00012780676,0.00045267338],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00011611244,0.00056125474,0.00045173414,0.00065111346,0.0019085187,0.0007588964,0.0010208619,0.00024729283,0.0012739716],"category_scores_gemma":[0.000014109626,0.00055128685,0.000355251,0.00048066184,0.0012604897,0.001338061,0.00052364747,0.00093429664,0.00041297314],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001582195,0.00016608983,0.0009407648,0.00006608407,0.00040642265,0.0009427426,0.02571717,0.000011815845,0.000011734703,0.14907423,0.82111955,0.0013851592],"study_design_scores_gemma":[0.00079085404,0.00016888481,0.00029722668,0.00012284753,0.00021349586,0.000027877544,0.008268123,0.00004189112,0.000011801919,0.0006619803,0.9886944,0.000700561],"about_ca_topic_score_codex":0.0010508309,"about_ca_topic_score_gemma":0.0014247543,"teacher_disagreement_score":0.7423459,"about_ca_system_score_codex":0.00045546194,"about_ca_system_score_gemma":0.0003262168,"threshold_uncertainty_score":0.9996939},"labels":[],"label_agreement":null},{"id":"W6996093573","doi":"","title":"Ravi Balasubramanian","year":2022,"lang":"en","type":"article","venue":"SOURCE Sheridan's Institutional Repository (Sheridan College)","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Sustainability; Work (physics)","score_opus":0.012749789655148787,"score_gpt":0.17481447284125287,"score_spread":0.1620646831861041,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6996093573","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.35759524,0.0003793552,0.00005711708,0.0004903632,0.007291477,0.00050086784,0.00032863213,0.00039646897,0.6329605],"genre_scores_gemma":[0.8837415,0.0000016707028,0.00009477686,0.001255721,0.0031263058,0.00026347738,0.0000765795,0.00006776458,0.1113722],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9967838,0.00031874128,0.00062431826,0.00069812406,0.0009978538,0.0005771574],"domain_scores_gemma":[0.99862975,0.000083489525,0.000254484,0.0005988575,0.00017042288,0.00026298116],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003784842,0.00044181937,0.00039514105,0.00024518024,0.009674462,0.00024110431,0.00074155664,0.00009031073,0.007417267],"category_scores_gemma":[0.000024317607,0.0004914328,0.00037085862,0.00020683196,0.0011622503,0.00048411687,0.00028475214,0.0007775025,0.00028623137],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005235361,0.0006402117,0.0005630005,0.000095030366,0.00024077836,0.0011676475,0.04017919,0.0043611187,0.0010935785,0.91463596,0.035925295,0.0005746585],"study_design_scores_gemma":[0.00069135946,0.00027453,0.00015484486,0.000022748694,0.000049101913,0.00045518094,0.0031641913,0.00019010904,0.00016748843,0.0016466544,0.99255586,0.00062790944],"about_ca_topic_score_codex":0.00027329868,"about_ca_topic_score_gemma":0.00006965335,"teacher_disagreement_score":0.9566306,"about_ca_system_score_codex":0.0009544832,"about_ca_system_score_gemma":0.00074011344,"threshold_uncertainty_score":0.9997537},"labels":[],"label_agreement":null},{"id":"W7017318391","doi":"","title":"All India Conference on Evangelical Social Action, Madras, October, 1979","year":2010,"lang":"en","type":"article","venue":"ePlace - Preserving, Learning, and Creative Exchange (Asbury Theological Seminary)","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"George (robot); Christianity; Action (physics); Kingdom; Quarter (Canadian coin)","score_opus":0.06021839945274893,"score_gpt":0.29512537490461493,"score_spread":0.234906975451866,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7017318391","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13435271,0.00032442895,0.000009069398,0.0010520885,0.00054557924,0.00030994214,0.000036618603,0.00021486347,0.8631547],"genre_scores_gemma":[0.26908186,0.00014528912,0.00003471541,0.00076646067,0.002279036,0.0000988271,0.00009729157,0.000038186932,0.7274583],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99740064,0.000598452,0.000306851,0.0007197044,0.00036347352,0.0006108567],"domain_scores_gemma":[0.9986287,0.00039130152,0.00026716583,0.00026751915,0.00018180956,0.0002635048],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00052941387,0.0004784167,0.00048173833,0.0001560997,0.0015421542,0.00020450898,0.00045113673,0.0004154396,0.6477249],"category_scores_gemma":[0.0002939756,0.00038567983,0.0001623625,0.00007194949,0.00126851,0.00034290686,0.00028129772,0.001739878,0.00043934144],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000367202,0.0002309762,0.0007285818,0.000055972887,0.00005993574,0.000038868882,0.062135775,3.5332798e-7,0.00034546058,0.11799532,0.8178383,0.00020326237],"study_design_scores_gemma":[0.00051651994,0.0011437485,0.0022292307,0.000041377538,0.00005722947,0.000016028545,0.002537141,0.000030159566,0.00013308543,0.010963977,0.981821,0.00051048916],"about_ca_topic_score_codex":0.00025875546,"about_ca_topic_score_gemma":0.0003831177,"teacher_disagreement_score":0.6472856,"about_ca_system_score_codex":0.00005095655,"about_ca_system_score_gemma":0.000032764365,"threshold_uncertainty_score":0.9998595},"labels":[],"label_agreement":null},{"id":"W7026495634","doi":"","title":"Alfa Laval showcases next gen technology at tradeshow","year":2023,"lang":"en","type":"other","venue":"","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Work (physics); Component (thermodynamics); Field (mathematics)","score_opus":0.05882496703106587,"score_gpt":0.215066355690143,"score_spread":0.15624138865907714,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7026495634","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000069683745,0.0014083636,3.850666e-7,0.0007034658,0.0017685902,0.00018560744,0.00028117368,0.00201659,0.99356616],"genre_scores_gemma":[0.0016621129,0.00015197105,0.000019689804,0.00040226927,0.0031599067,0.000033133147,0.000056126508,0.0007611858,0.9937536],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991472,0.000017171205,0.0001468664,0.0003033417,0.00012517713,0.00026028167],"domain_scores_gemma":[0.99949735,0.000027131184,0.00008393284,0.00032873292,0.000014144836,0.00004870876],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000028835197,0.0002645839,0.00029628095,0.0005069139,0.0002417414,0.000052591302,0.00024010325,0.0003278638,0.14033622],"category_scores_gemma":[0.000006090954,0.00022779274,0.00012644583,0.00004113538,0.00040589276,0.00004688278,0.000056779838,0.00020698314,0.00965258],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000037233945,0.000015801746,0.0000031996474,0.000032813296,0.000057230896,0.00006418839,0.0026789329,2.9823802e-8,0.0000032085634,0.2723633,0.7241379,0.0006396563],"study_design_scores_gemma":[0.00010083281,0.00005537348,4.2689683e-7,0.000048223646,0.00003543077,0.000008714772,0.00024026637,4.975364e-7,0.000016180999,0.0029799219,0.996209,0.0003050949],"about_ca_topic_score_codex":0.00041854056,"about_ca_topic_score_gemma":0.026328083,"teacher_disagreement_score":0.27207112,"about_ca_system_score_codex":0.00006749257,"about_ca_system_score_gemma":0.000028574548,"threshold_uncertainty_score":0.99143887},"labels":[],"label_agreement":null},{"id":"W7033689683","doi":"","title":"Production of biocrude by hydrothermal liquefaction of Canadian barks","year":2025,"lang":"en","type":"article","venue":"University Library (University of Saskatchewan)","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Hydrothermal liquefaction; Hydrothermal circulation; Production (economics); Liquefaction; Raw material","score_opus":0.007711469114524444,"score_gpt":0.14088877213595172,"score_spread":0.13317730302142727,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7033689683","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.85057473,0.000071313785,0.000015463313,0.0014866447,0.00034285343,0.00016103928,0.00038576237,0.00003873977,0.14692344],"genre_scores_gemma":[0.92389655,0.000029736153,0.00009598679,0.00004141517,0.000032333537,1.2590848e-8,0.000060245602,0.000005354883,0.07583837],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99948174,0.000056915072,0.00009159541,0.00016279885,0.00008487781,0.00012205672],"domain_scores_gemma":[0.9995352,0.000017925304,0.00013453557,0.00017555717,0.00006578056,0.000070981],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000042660766,0.000093366274,0.00019027316,0.0009097563,0.00029192487,0.000004883077,0.00025789227,0.00008815465,0.001948483],"category_scores_gemma":[0.0000017692141,0.00013102035,0.000111218775,0.00026372742,0.00049788266,0.0009250821,0.00004395493,0.00011221533,0.000007995818],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0013478504,0.00051540945,0.005745982,0.0008961483,0.0006121505,0.000047205896,0.68500006,0.00006636085,0.0067021027,0.13358429,0.16307534,0.0024070698],"study_design_scores_gemma":[0.00050670665,0.00012804795,0.00067548867,0.00012072067,0.00010236482,5.8756183e-7,0.12047095,0.000012494352,0.010059572,0.000699504,0.8670257,0.00019786991],"about_ca_topic_score_codex":0.12105637,"about_ca_topic_score_gemma":0.08967588,"teacher_disagreement_score":0.70395035,"about_ca_system_score_codex":0.000062678,"about_ca_system_score_gemma":0.0003574811,"threshold_uncertainty_score":0.9989639},"labels":[],"label_agreement":null},{"id":"W7035146900","doi":"","title":"ТУРИСТИЧНА ПОЛІТИКА ІСЛАНДІЇ: ЗАКОНОДАВЧІ, РЕКЛАМНО-МАРКЕТИНГОВІ, ІНФРАСТРУКТУРНІ, ЕКОЛОГІЧНІ ТА БЕЗПЕКОСТРАХУВАЛЬНІ АСПЕКТИ","year":2025,"lang":"en","type":"article","venue":"Scientific periodicals of Ukraine","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Tourism; Revenue; Promotion (chess); Sustainable development; Order (exchange); Balance (ability); State (computer science); Public policy; Sustainable tourism; Control (management)","score_opus":0.019489415391201362,"score_gpt":0.2342235144997557,"score_spread":0.21473409910855434,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7035146900","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.33982623,0.003662322,0.00007422503,0.005561165,0.017897954,0.00086422917,0.0008147563,0.00041903986,0.63088006],"genre_scores_gemma":[0.8368506,0.00002354417,0.00016469212,0.0013120197,0.0008912874,0.00004894416,0.00017187615,0.00003926289,0.16049778],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9960247,0.00017980863,0.0010607908,0.0010179013,0.0008660264,0.0008507685],"domain_scores_gemma":[0.9973635,0.00016630483,0.0003246068,0.0012757109,0.0005624023,0.00030746392],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["sts","insufficient_payload"],"category_scores_codex":[0.0014042256,0.00049150945,0.00077924377,0.00086095324,0.0023991189,0.00077003206,0.0011907326,0.00022456642,0.013911172],"category_scores_gemma":[0.00031664263,0.0004508244,0.00049497356,0.0005360782,0.0049058604,0.0004959941,0.0002794363,0.0005402088,0.0009648882],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001682432,0.0007683328,0.0001533204,0.00048847956,0.00020773182,0.000047888272,0.062236387,0.000011792248,0.0054541575,0.57869357,0.34517995,0.0065901703],"study_design_scores_gemma":[0.00072309904,0.00013449715,0.00016673634,0.0002160483,0.000083066996,0.0000054415004,0.0005874536,0.000085578366,0.0011001485,0.010762689,0.9856689,0.00046632873],"about_ca_topic_score_codex":0.00019999588,"about_ca_topic_score_gemma":0.0004953865,"teacher_disagreement_score":0.640489,"about_ca_system_score_codex":0.00012982952,"about_ca_system_score_gemma":0.0005649299,"threshold_uncertainty_score":0.99981296},"labels":[],"label_agreement":null},{"id":"W7036917539","doi":"","title":"Dean Says No Block To Bribe Investigation","year":2010,"lang":"en","type":"other","venue":"Rice Digital Scholarship Archive (Rice University)","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Newspaper; Block (permutation group theory); Government (linguistics); Quarter (Canadian coin)","score_opus":0.019426577752505742,"score_gpt":0.17715722438451179,"score_spread":0.15773064663200603,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7036917539","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0051041315,0.000030566327,0.00001668131,0.00011099183,0.0008512113,0.00037602833,0.00151848,0.00031765676,0.99167424],"genre_scores_gemma":[0.020461679,0.000009087879,0.00021419862,0.00062823243,0.0019275416,0.0000015486058,0.00045245208,0.0002535499,0.9760517],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99845463,0.0000928669,0.00016718006,0.00056781335,0.00031222578,0.00040527314],"domain_scores_gemma":[0.99866825,0.000111893816,0.00021682681,0.00043495043,0.00012376501,0.00044430286],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00008749547,0.00041404957,0.0003084453,0.0011255075,0.00049465726,0.00045761105,0.00073841045,0.00022624382,0.0016370898],"category_scores_gemma":[0.000089253794,0.00047314996,0.00019415858,0.00019828914,0.0003580587,0.0007939689,0.00019181182,0.0009719474,0.007554862],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019430667,0.00026047675,0.0003974351,0.0004342748,0.00034105981,0.00042574882,0.030661061,0.0000022382849,0.00046913364,0.4636678,0.50181866,0.0013278129],"study_design_scores_gemma":[0.00023028122,0.000109360735,0.00013478175,0.00016116325,0.00006448001,0.0000045040874,0.0001866797,3.480714e-7,0.000009076956,0.002872316,0.9956225,0.0006044897],"about_ca_topic_score_codex":0.00024871613,"about_ca_topic_score_gemma":0.0019891995,"teacher_disagreement_score":0.4938039,"about_ca_system_score_codex":0.00013371553,"about_ca_system_score_gemma":0.00013131331,"threshold_uncertainty_score":0.999772},"labels":[],"label_agreement":null},{"id":"W7039247307","doi":"","title":"2018 06 08 Le grand prix du Canada avec Patrick Carpentier","year":2018,"lang":"fr","type":"other","venue":"Bulletin of Miscellaneous Information (Royal Gardens Kew)","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Limiting; Context (archaeology); White (mutation)","score_opus":0.004965401530790316,"score_gpt":0.14422118809703924,"score_spread":0.13925578656624893,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7039247307","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0005697564,0.0009159481,1.7910808e-7,0.0005528532,0.002990343,0.00054669625,0.0008303258,0.00005126591,0.9935426],"genre_scores_gemma":[0.0057251286,0.00018985198,0.00008215454,0.000661974,0.0028083546,0.000016070271,0.00037995953,0.000106285435,0.9900302],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9975868,0.0001443236,0.0009731872,0.00030330414,0.00048457054,0.0005078061],"domain_scores_gemma":[0.99798644,0.00012408895,0.000806141,0.00047343154,0.00038557692,0.0002243029],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00023223736,0.00057588477,0.00062389544,0.00009828399,0.00078905514,0.00015095885,0.00047095914,0.00041539513,0.83617014],"category_scores_gemma":[0.00006035276,0.0005957991,0.00027722542,0.0000062359445,0.00076022523,7.7609286e-7,0.00008849828,0.00034253678,0.04508961],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011119677,0.00007961062,0.000005241892,0.0008946804,0.0001609782,0.000068024056,0.0069820336,0.00004422286,3.086407e-8,0.0043356665,0.98687536,0.00044297948],"study_design_scores_gemma":[0.0007366428,0.00021529397,0.0000066826083,0.00022224482,0.0001369632,0.00009045682,0.00024669027,0.000009489962,0.000002839906,0.00005981402,0.99760395,0.00066893076],"about_ca_topic_score_codex":0.66102725,"about_ca_topic_score_gemma":0.7647297,"teacher_disagreement_score":0.79108053,"about_ca_system_score_codex":0.00031357087,"about_ca_system_score_gemma":0.0004738341,"threshold_uncertainty_score":0.99964935},"labels":[],"label_agreement":null},{"id":"W7066475909","doi":"","title":"Hydrological modeling in a data-poor Mediterranean catchment (Merguellil, Tunisia). Assessing scenarios of land management and climate change","year":2010,"lang":"en","type":"dissertation","venue":"UnitusOpen (Tuscia University)","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Mediterranean climate; Hydrology (agriculture); Surface runoff; Water balance; Climate change; Arid; Precipitation; Drainage basin; Water resources; Land cover","score_opus":0.11616105080677802,"score_gpt":0.2583108383933768,"score_spread":0.1421497875865988,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7066475909","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7808954,0.00032339647,0.000006185951,0.00014847291,0.001240653,0.00086682296,0.00034214786,0.00004996017,0.21612695],"genre_scores_gemma":[0.992055,0.000582418,0.00014616137,0.00009705636,0.00037272822,0.000002485455,0.0030521771,0.000031221498,0.00366074],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99855787,0.00010608491,0.0002909036,0.0004988091,0.00023473318,0.00031159158],"domain_scores_gemma":[0.9991297,0.000029948711,0.00024033831,0.00041941533,0.00008121456,0.00009935105],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0002957699,0.0002912014,0.0004341344,0.0008590745,0.00046047094,0.00011087043,0.0006516488,0.00023896006,0.0003907788],"category_scores_gemma":[0.000005117308,0.00029999224,0.000055046206,0.000117284646,0.00014637393,0.0006936865,0.00024542888,0.0005462349,0.000014830817],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.002779464,0.0019041043,0.002293607,0.007276712,0.00095953495,0.00365858,0.6235121,0.00048028395,0.00021054303,0.3272647,0.00080176484,0.02885863],"study_design_scores_gemma":[0.004477578,0.00037382587,0.0005431387,0.0029331297,0.0014127921,0.000009142445,0.049525235,0.03160033,0.000032338845,0.002308262,0.9043545,0.0024296942],"about_ca_topic_score_codex":0.0014052817,"about_ca_topic_score_gemma":0.026113333,"teacher_disagreement_score":0.9035528,"about_ca_system_score_codex":0.00007184629,"about_ca_system_score_gemma":0.00004441776,"threshold_uncertainty_score":0.9999452},"labels":[],"label_agreement":null},{"id":"W7084132844","doi":"10.6084/m9.figshare.30215607","title":"Additional file 2 of 2025 position statement on active outdoor play: process and methodology","year":2025,"lang":"en","type":"dataset","venue":"Figshare","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Guelph; Lakehead University; University of Ottawa; Children's Hospital of Eastern Ontario; Queen's University","funders":"","keywords":"Process (computing); Statement (logic); Position (finance); Data extraction; Work (physics); Key (lock)","score_opus":0.12234268443084903,"score_gpt":0.3161982012847569,"score_spread":0.19385551685390787,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7084132844","genre_codex":"dataset","genre_gemma":"dataset","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"dataset","genre_consensus":"dataset","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[5.788621e-8,0.000023507595,7.1585484e-9,0.000034272063,0.000099521036,0.00020923348,0.9902263,0.0000104278715,0.009396651],"genre_scores_gemma":[5.6981094e-7,0.0000012021632,0.000013652081,0.00051623525,0.00043380773,0.0009976246,0.9943776,0.000005520614,0.0036537803],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99923044,0.00009784449,0.0001901865,0.00023223336,0.00013654312,0.0001127232],"domain_scores_gemma":[0.99795395,0.0014557217,0.00025921682,0.00014475289,0.00015469635,0.000031653624],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000020193018,0.0001751737,0.000246575,0.00017114986,0.00019077693,0.000026375017,0.00013081779,0.00013488508,0.9977131],"category_scores_gemma":[0.000531862,0.00016829782,0.000059352493,0.0000211066,0.000032932894,0.00007788188,0.000042993146,0.0002536677,0.0005627702],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000061386985,0.00005137995,4.2212042e-10,0.0009021686,0.0000663878,0.000009269653,0.0012453378,4.2080094e-7,1.3669112e-8,0.00013100878,0.99736714,0.00016551159],"study_design_scores_gemma":[0.00008261191,0.0001657158,0.0000010858681,0.0035906758,0.000024153383,9.620019e-7,0.00008831028,3.978865e-7,0.0000054149373,0.000510589,0.9953785,0.00015157514],"about_ca_topic_score_codex":0.000012914196,"about_ca_topic_score_gemma":0.000092869894,"teacher_disagreement_score":0.9971503,"about_ca_system_score_codex":0.00005852784,"about_ca_system_score_gemma":0.00020908954,"threshold_uncertainty_score":0.723346},"labels":[],"label_agreement":null},{"id":"W7095830054","doi":"","title":"1 From the Green Revolution to the Evergreen Revolution: Studies in Discourse Analysis","year":2015,"lang":"en","type":"article","venue":"","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Green Revolution; Politics; Hegemony; Destiny (ISS module); Diversity (politics); Information revolution; Industrial Revolution; Power (physics); Terrorism","score_opus":0.1550014976299151,"score_gpt":0.3107962416167406,"score_spread":0.15579474398682547,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7095830054","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.58430755,0.015012942,0.0003611963,0.19275787,0.00442806,0.0013320796,0.00049924006,0.00019814148,0.20110293],"genre_scores_gemma":[0.97266895,0.000014342305,0.000029382183,0.001503479,0.002681884,0.0000298894,0.000023948809,0.000006313838,0.023041794],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99911046,0.0001682498,0.00019344494,0.00017594079,0.00020497592,0.00014691839],"domain_scores_gemma":[0.9993055,0.000099991055,0.00005231356,0.0003748107,0.00011906724,0.000048329777],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00046544385,0.0001069303,0.0001737849,0.000088956906,0.00037402185,0.000033188884,0.00026289382,0.000023185648,0.0005391632],"category_scores_gemma":[0.000046883233,0.00005296982,0.00010115573,0.00019572518,0.00027127806,0.00016408651,0.00006582233,0.00011442293,0.0003858887],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004430937,0.00003085535,0.0022635225,0.0000032637847,0.00038726232,0.0000042095926,0.6845905,0.00017522449,3.7012722e-7,0.08562712,0.22658315,0.00029018603],"study_design_scores_gemma":[0.00019261918,0.000060879614,0.0034092967,0.000023903956,0.00036833572,4.5261325e-7,0.07053915,0.00012446377,7.7083286e-7,0.026680067,0.89842093,0.0001791524],"about_ca_topic_score_codex":0.014308611,"about_ca_topic_score_gemma":0.11962264,"teacher_disagreement_score":0.67183775,"about_ca_system_score_codex":0.00014734814,"about_ca_system_score_gemma":0.00003033502,"threshold_uncertainty_score":0.9922552},"labels":[],"label_agreement":null},{"id":"W7096264158","doi":"","title":"1 Regional Integration, Trade and Conflict in South Asia","year":2007,"lang":"en","type":"article","venue":"","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Champion; Negotiation; South asia; Capacity building; Global South; South–South cooperation; Natural resource; Core (optical fiber)","score_opus":0.06508088308523947,"score_gpt":0.2317602200566199,"score_spread":0.16667933697138043,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7096264158","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.25622937,0.00018225962,0.00006571108,0.0010716661,0.00019860239,0.00009371172,0.000006704012,0.00003695369,0.742115],"genre_scores_gemma":[0.99294704,0.0000015121067,0.00003382303,0.001053073,0.00032160385,0.000001279673,0.0000069907364,0.000003979367,0.0056307246],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99968284,0.00000867119,0.00010217405,0.00007610327,0.00004856031,0.000081655184],"domain_scores_gemma":[0.99987763,0.000022472064,0.00001781076,0.000044300465,0.000009089927,0.000028703209],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00011875394,0.000050567487,0.000054877135,0.00007682102,0.000097609656,0.000024937784,0.000028416403,0.000023278457,0.000984781],"category_scores_gemma":[0.00000302927,0.000041273823,0.000015821659,0.000012089892,0.00011809738,0.00007923861,0.0000027765138,0.00007263798,0.000025331401],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013068074,0.000010288584,0.00013460116,0.000002368421,0.0000018321401,0.0000036060544,0.20592156,4.0799222e-8,0.000009714977,0.79169947,0.001803535,0.00039994603],"study_design_scores_gemma":[0.00019043105,0.00003231846,0.0019160658,0.00000839294,0.0000022674067,0.0000028462864,0.0038496675,0.0000051594643,0.000050640698,0.0071964664,0.9866613,0.000084446125],"about_ca_topic_score_codex":0.00004615379,"about_ca_topic_score_gemma":0.0014277635,"teacher_disagreement_score":0.98485774,"about_ca_system_score_codex":0.000012797656,"about_ca_system_score_gemma":0.000008143761,"threshold_uncertainty_score":0.9999285},"labels":[],"label_agreement":null},{"id":"W7096542763","doi":"","title":"MATERIALISM VERSUS SPIRITUALITY: NEO-VEDANTA APPROACH OF SYNTHESIS","year":2016,"lang":"en","type":"article","venue":"","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Materialism; Spirituality; Historical materialism; Quarter (Canadian coin); Balance (ability); Set (abstract data type)","score_opus":0.08455846868530738,"score_gpt":0.2206799729505231,"score_spread":0.13612150426521574,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7096542763","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09922166,0.00002108004,0.000036457797,0.0005530499,0.001387602,0.000086164044,0.00018272843,0.00006435579,0.8984469],"genre_scores_gemma":[0.9891274,0.0000038802546,0.000118555894,0.00013025514,0.00076234847,0.000011974456,0.0000034253464,0.000012645248,0.009829544],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994017,0.000048021215,0.00017786009,0.00013455834,0.000107924214,0.00012995684],"domain_scores_gemma":[0.99954957,0.00009439374,0.000061026443,0.00021715599,0.000041364056,0.000036470436],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00012731632,0.00009352878,0.00016050262,0.000053134376,0.00011900038,0.000025975834,0.00013659996,0.00003604649,0.012020953],"category_scores_gemma":[0.000021073343,0.000057034722,0.000072101066,0.000010368821,0.00026746988,0.00013621335,0.00002287673,0.000022404689,0.00020559349],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016858347,0.000056582292,0.0000050092985,0.000043942535,0.000036628586,0.0000013421022,0.010254944,2.3018783e-8,0.0006655501,0.98279834,0.0049462407,0.0010228405],"study_design_scores_gemma":[0.0005486669,0.0000841889,0.000011742785,0.000031818894,0.000042117008,0.0000012059714,0.00051137595,7.477647e-7,0.010039659,0.0055887173,0.9829342,0.00020556177],"about_ca_topic_score_codex":0.000120106735,"about_ca_topic_score_gemma":0.000036295907,"teacher_disagreement_score":0.97798795,"about_ca_system_score_codex":0.000021385895,"about_ca_system_score_gemma":0.000016371618,"threshold_uncertainty_score":0.9888822},"labels":[],"label_agreement":null},{"id":"W7097308422","doi":"","title":"from Keith Rennolls: A response to the background paper (Anna Lawrence) 1/7/02 from Keith Rennolls: A response to the background paper (Anna Lawrence) 1/7/02 Summary of Day 1: Theme Objectives (Bianca Ambrose-Oji) 1/7/02 (1)","year":2008,"lang":"en","type":"article","venue":"","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Theme (computing); Information system; Information governance; Information science","score_opus":0.052955850034304884,"score_gpt":0.24624854385772796,"score_spread":0.19329269382342307,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7097308422","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8885315,0.0032734482,0.000060849306,0.01397352,0.0024878986,0.0021298518,0.0041111186,0.00043240533,0.0849994],"genre_scores_gemma":[0.8901695,0.000302345,0.0006573842,0.015052602,0.0036855482,0.00039318524,0.00019468587,0.00026057754,0.08928418],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9885256,0.004257788,0.001849296,0.0020679717,0.0016736507,0.0016256666],"domain_scores_gemma":[0.9892421,0.004909811,0.00069088856,0.003774689,0.00071936153,0.00066315406],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["metaepi_narrow","insufficient_payload"],"category_scores_codex":[0.003488439,0.0014626512,0.001503699,0.00060502347,0.003401426,0.0007390108,0.0029173288,0.00050218863,0.012985804],"category_scores_gemma":[0.00042068475,0.0009537158,0.0008121541,0.00086412736,0.0021641646,0.0017341773,0.0007370178,0.0013106259,0.002811185],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.04835337,0.0012580857,0.00026592013,0.000058198144,0.0012896055,0.00039327022,0.56190103,0.00008889396,0.019103864,0.035314325,0.33046156,0.0015118697],"study_design_scores_gemma":[0.001843858,0.001613717,0.0125921415,0.0004550779,0.00020557544,0.000022603732,0.030354818,0.000020866337,0.0009304704,0.004935512,0.94541985,0.001605517],"about_ca_topic_score_codex":0.012136298,"about_ca_topic_score_gemma":0.02372307,"teacher_disagreement_score":0.6149583,"about_ca_system_score_codex":0.00045485748,"about_ca_system_score_gemma":0.0008977794,"threshold_uncertainty_score":0.9998123},"labels":[],"label_agreement":null},{"id":"W7097441448","doi":"","title":"AMAZING ANDAMANS AND NORTH-EAST INDIA A PANORAMIC VIEW OF STATES, SOCIETIES AND CULTURES","year":2007,"lang":"en","type":"article","venue":"","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Mistake; Commit; Quarter (Canadian coin); Pleasure; Reputation","score_opus":0.021269596455016193,"score_gpt":0.21117426232648145,"score_spread":0.18990466587146526,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7097441448","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.93554884,0.0029839026,0.000008290119,0.00009121267,0.00010368208,0.00009878354,0.00007702166,0.000031480435,0.061056774],"genre_scores_gemma":[0.9958687,0.0002732417,0.000062378786,0.00045099368,0.00016917012,0.0000014602516,0.00002274479,0.000008810344,0.003142528],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994681,0.000014785996,0.00016781912,0.00011930467,0.00008453722,0.00014548235],"domain_scores_gemma":[0.99974084,0.00003217287,0.00006005901,0.00006622773,0.000050748025,0.00004993644],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00012948863,0.00010476124,0.0001508472,0.000042628486,0.00028804256,0.0000544349,0.000043704775,0.00003351608,0.00035260478],"category_scores_gemma":[0.0000028479194,0.000081623344,0.000031043244,0.000019567138,0.00041121634,0.00013781633,0.000022204693,0.000087118206,0.0000066382554],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000058395348,0.00007325841,0.014480481,0.0005729155,0.00009148751,0.000012382526,0.6877179,8.0591394e-7,0.00011493184,0.28383777,0.0088539785,0.004185662],"study_design_scores_gemma":[0.00045845087,0.00018389469,0.014126164,0.000075503194,0.000046170746,0.00000873259,0.016783,0.000005158298,0.00011051422,0.009305941,0.9585731,0.00032336492],"about_ca_topic_score_codex":0.000088868714,"about_ca_topic_score_gemma":0.0015986145,"teacher_disagreement_score":0.94971913,"about_ca_system_score_codex":0.000010116548,"about_ca_system_score_gemma":0.000010915564,"threshold_uncertainty_score":0.3860775},"labels":[],"label_agreement":null},{"id":"W7101090913","doi":"","title":"&amp;amp;copy; 2004 Canadian Corporation for Studies in Religion / Corporation Canadienne des Sciences Religieuses Accounting for Gandhi’s","year":2016,"lang":"en","type":"article","venue":"","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Corporation; Accounting information system; Public accounting; Government (linguistics)","score_opus":0.24390386240959838,"score_gpt":0.31262477858283644,"score_spread":0.06872091617323806,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7101090913","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9359077,0.0015383756,0.0015134645,0.0035418924,0.0032780326,0.0020159828,0.00045737665,0.00013403362,0.05161314],"genre_scores_gemma":[0.9882245,0.00006719483,0.001328222,0.0005501269,0.00067186693,0.00016360784,0.000058864338,0.000018497301,0.008917103],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99888796,0.00002363248,0.00030661336,0.00027881417,0.00008823732,0.00041475196],"domain_scores_gemma":[0.9989948,0.0002251058,0.00016603268,0.00012314125,0.00039738172,0.000093519644],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0006027116,0.00015227101,0.00018147993,0.0003669175,0.001608027,0.00013556961,0.0001251714,0.000054758122,0.00010088101],"category_scores_gemma":[0.00027949276,0.00010847341,0.00005380523,0.00008144089,0.0007354211,0.00079524115,0.000007846486,0.000035937686,0.00003895756],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006682325,0.000017529763,0.0017333619,0.000102060396,0.000019510519,0.0000010543006,0.028770773,0.00002277068,0.00020959647,0.8777354,0.09084626,0.00047485874],"study_design_scores_gemma":[0.00043057723,0.00013966237,0.00004407113,0.00014200194,0.000016559392,0.0000018228344,0.0008004805,0.00000730439,0.00013391941,0.17508395,0.8229573,0.00024238457],"about_ca_topic_score_codex":0.2821787,"about_ca_topic_score_gemma":0.9948228,"teacher_disagreement_score":0.732111,"about_ca_system_score_codex":0.00064144185,"about_ca_system_score_gemma":0.00062970846,"threshold_uncertainty_score":0.9996917},"labels":[],"label_agreement":null},{"id":"W7101394031","doi":"10.1093/eurpub/ckaf161.963","title":"Machine learning for predicting measles outbreaks in resource-limited settings","year":2025,"lang":"en","type":"article","venue":"European Journal of Public Health","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Logistic regression; Decision tree; Measles; Outbreak; Predictive modelling; Support vector machine; Public health; Epidemiology; Vaccination","score_opus":0.06934428388901823,"score_gpt":0.2599254403808036,"score_spread":0.1905811564917854,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7101394031","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12983464,0.0070476,0.005529856,0.12748124,0.0031070209,0.0008144009,0.00009751113,0.00020706156,0.7258807],"genre_scores_gemma":[0.9904317,0.00002397336,0.0002297867,0.0043731015,0.001237411,0.0000012739382,0.000016540145,0.00002974937,0.003656416],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9967895,0.0017984414,0.0007846591,0.00012815154,0.00016229524,0.00033695807],"domain_scores_gemma":[0.99880856,0.00019400053,0.00056358613,0.00009553666,0.0001845665,0.00015377485],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010273622,0.00011618566,0.00026121925,0.0005543716,0.0005627096,0.0001454522,0.00023935128,0.00001585022,0.00009964452],"category_scores_gemma":[0.00060405995,0.000102573926,0.000110190216,0.00009303208,0.0000770004,0.00022047547,0.0000322925,0.0005692852,0.000007165316],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016921562,0.00040097523,0.008572438,0.0009070218,0.00020960889,0.00013161317,0.47440493,0.00023337503,0.000017270133,0.14777422,0.048552737,0.31862658],"study_design_scores_gemma":[0.0007823928,0.0003326189,0.0007462447,0.0002476844,0.0000062449744,0.000010585103,0.002274974,0.0001743035,9.307101e-7,0.00027553932,0.99507034,0.00007816351],"about_ca_topic_score_codex":0.000022416281,"about_ca_topic_score_gemma":0.000052570187,"teacher_disagreement_score":0.9465176,"about_ca_system_score_codex":0.00014804976,"about_ca_system_score_gemma":0.0002531908,"threshold_uncertainty_score":0.4327964},"labels":[],"label_agreement":null},{"id":"W7103308347","doi":"","title":"Conclusions from McMaster's peace conference âludicrous and bizarreâ","year":2002,"lang":"en","type":"article","venue":"PubMed Central","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Hamilton Health Sciences; Hamilton General Hospital","funders":"","keywords":"Nucleofection; Gestational period; TSG101; Dysgeusia; Diafiltration; Liquation; Emperipolesis; Triacetin; Demotion","score_opus":0.05519411064093602,"score_gpt":0.1818038354355604,"score_spread":0.12660972479462437,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7103308347","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.659217,0.002919617,0.000016959504,0.0017705008,0.0026101952,0.00033665018,0.00044093153,0.00013070561,0.33255747],"genre_scores_gemma":[0.9871754,0.00008924614,0.000020604604,0.00074025046,0.0015907321,0.000024153991,0.00001988147,0.000012660947,0.010327071],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989201,0.000039098497,0.00013422882,0.00020308109,0.000107567634,0.0005959286],"domain_scores_gemma":[0.99949956,0.000040190964,0.000047674883,0.00011708984,0.000023142326,0.00027232774],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00005507402,0.00012786253,0.00014110685,0.00003657002,0.00044758478,0.00013557183,0.00011559463,0.00004172385,0.0133762],"category_scores_gemma":[0.000014516247,0.00011856188,0.000042010186,0.000015238032,0.0002923887,0.0001791607,0.000043269487,0.0001421487,0.00015528034],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000054892815,0.0002718734,0.0050010933,0.000040192048,0.00013352628,0.0001311414,0.56708723,0.00000279775,0.00006651336,0.32104695,0.068214804,0.037948985],"study_design_scores_gemma":[0.0003820592,0.00002333439,0.0029490853,0.000012183251,0.000026940703,0.0000061489745,0.0005430275,0.000077678706,0.000023710512,0.0020650201,0.99368703,0.00020375675],"about_ca_topic_score_codex":0.00019574884,"about_ca_topic_score_gemma":0.00033857053,"teacher_disagreement_score":0.92547226,"about_ca_system_score_codex":0.000052645024,"about_ca_system_score_gemma":0.000011440103,"threshold_uncertainty_score":0.9875257},"labels":[],"label_agreement":null},{"id":"W7116340957","doi":"10.14288/cl.vi261.199764","title":"Making Our World Together","year":2024,"lang":"en","type":"article","venue":"Open Collections","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"","score_opus":0.10800794386356712,"score_gpt":0.30336705068276887,"score_spread":0.19535910681920177,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7116340957","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000030212872,0.00013562814,0.000012502159,0.0010201092,0.0025732236,0.00016577211,0.000042948697,0.00008784721,0.99593174],"genre_scores_gemma":[0.18644825,0.0000010055381,0.000049342383,0.0003854712,0.0010651674,0.000052391708,0.0000028193354,0.000013929783,0.8119816],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996117,0.000023931327,0.00008325779,0.00013050681,0.000050825885,0.00009982003],"domain_scores_gemma":[0.9998227,0.00001928494,0.000011585285,0.00010127142,0.000023629907,0.000021553516],"candidate_categories":["sts","scholarly_communication","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00007565941,0.0000630925,0.00006640507,0.000098535565,0.0027909968,0.0028853202,0.00014254848,0.000014236937,0.019436225],"category_scores_gemma":[0.0000030955257,0.00005816359,0.000050442985,0.00018176515,0.000025372905,0.00024121707,0.000038076152,0.000118023134,0.00056575786],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004960803,0.000015760192,5.383991e-7,0.000007756522,0.00002449847,0.000008512403,0.012442592,0.0000026348216,0.0000011815047,0.2142303,0.772997,0.000264258],"study_design_scores_gemma":[0.00004373208,0.000019143465,4.585502e-7,0.00004410367,0.000014911974,0.000003957393,0.0006320307,0.000031233496,0.0000052115474,0.02292079,0.97619617,0.00008825261],"about_ca_topic_score_codex":0.001024896,"about_ca_topic_score_gemma":0.017387103,"teacher_disagreement_score":0.20319916,"about_ca_system_score_codex":0.000062773,"about_ca_system_score_gemma":0.000061407736,"threshold_uncertainty_score":0.99850726},"labels":[],"label_agreement":null},{"id":"W7119836554","doi":"10.5281/zenodo.18202897","title":"Writing the 'Deep Story': A Comparative Case Study of the Rise of Nationalist Extremism in the United States and India","year":2025,"lang":"en","type":"article","venue":"Zenodo (CERN European Organization for Nuclear Research)","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Nationalism; Authoritarianism; Ideology; Hindutva; Grievance; Politics; Comparative case; Existentialism","score_opus":0.06760743792697471,"score_gpt":0.2650756218388885,"score_spread":0.19746818391191379,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7119836554","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9545433,0.000111856505,0.000004734405,0.00059026503,0.000040010913,0.00043550335,0.00009790581,0.000021245529,0.04415521],"genre_scores_gemma":[0.9994401,0.000006232575,0.000001461414,0.0001273084,0.000035802244,1.07405086e-7,0.000052498268,0.00005555267,0.0002809592],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985581,0.0008947667,0.0001792195,0.00010908803,0.00017368371,0.00008513125],"domain_scores_gemma":[0.99922526,0.00014955984,0.00010658733,0.00020432341,0.000300513,0.000013773526],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00071959355,0.00006433381,0.00008622162,0.00015767453,0.002297865,0.00015774285,0.00042071415,0.000013711465,0.0007613603],"category_scores_gemma":[0.00009196455,0.000039253162,0.000019833287,0.0002639589,0.0004692377,0.00007492556,0.00021406263,0.00021646693,0.0000147117125],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000044139506,0.00030282864,0.00006508754,0.000058862188,0.000051371575,0.000019545521,0.8577615,0.00011043405,0.000025900516,0.13022771,0.010247219,0.0010853888],"study_design_scores_gemma":[0.00051700516,0.00013360717,0.0010462217,0.000037444788,0.000023684985,0.00004273311,0.20818493,0.00034652298,0.000012926659,0.00077079696,0.78881985,0.00006429926],"about_ca_topic_score_codex":0.00036988404,"about_ca_topic_score_gemma":0.00007731206,"teacher_disagreement_score":0.7785726,"about_ca_system_score_codex":0.000033280216,"about_ca_system_score_gemma":0.0000035962605,"threshold_uncertainty_score":0.999001},"labels":[],"label_agreement":null},{"id":"W7120058344","doi":"10.5281/zenodo.18202898","title":"Writing the 'Deep Story': A Comparative Case Study of the Rise of Nationalist Extremism in the United States and India","year":2025,"lang":"en","type":"article","venue":"Zenodo (CERN European Organization for Nuclear Research)","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Nationalism; Authoritarianism; Ideology; Hindutva; Grievance; Politics; Comparative case; Existentialism","score_opus":0.06760743792697471,"score_gpt":0.2650756218388885,"score_spread":0.19746818391191379,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7120058344","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9545433,0.000111856505,0.000004734405,0.00059026503,0.000040010913,0.00043550335,0.00009790581,0.000021245529,0.04415521],"genre_scores_gemma":[0.9994401,0.000006232575,0.000001461414,0.0001273084,0.000035802244,1.07405086e-7,0.000052498268,0.00005555267,0.0002809592],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985581,0.0008947667,0.0001792195,0.00010908803,0.00017368371,0.00008513125],"domain_scores_gemma":[0.99922526,0.00014955984,0.00010658733,0.00020432341,0.000300513,0.000013773526],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00071959355,0.00006433381,0.00008622162,0.00015767453,0.002297865,0.00015774285,0.00042071415,0.000013711465,0.0007613603],"category_scores_gemma":[0.00009196455,0.000039253162,0.000019833287,0.0002639589,0.0004692377,0.00007492556,0.00021406263,0.00021646693,0.0000147117125],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000044139506,0.00030282864,0.00006508754,0.000058862188,0.000051371575,0.000019545521,0.8577615,0.00011043405,0.000025900516,0.13022771,0.010247219,0.0010853888],"study_design_scores_gemma":[0.00051700516,0.00013360717,0.0010462217,0.000037444788,0.000023684985,0.00004273311,0.20818493,0.00034652298,0.000012926659,0.00077079696,0.78881985,0.00006429926],"about_ca_topic_score_codex":0.00036988404,"about_ca_topic_score_gemma":0.00007731206,"teacher_disagreement_score":0.7785726,"about_ca_system_score_codex":0.000033280216,"about_ca_system_score_gemma":0.0000035962605,"threshold_uncertainty_score":0.999001},"labels":[],"label_agreement":null},{"id":"W7127107222","doi":"10.1080/00447471.2025.2599066","title":"Documenting Anti-Asian Violence: Continuities and Crisis","year":2024,"lang":"en","type":"article","venue":"Amerasia Journal","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Immigration; Field (mathematics)","score_opus":0.01206306410248776,"score_gpt":0.22508622463754036,"score_spread":0.2130231605350526,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7127107222","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.75865996,0.014353441,0.00003351184,0.0041943663,0.0041422984,0.000096923235,0.00002937919,0.00013562164,0.21835451],"genre_scores_gemma":[0.9929179,0.00039147437,0.00004054529,0.0006311281,0.0027307048,0.0000021610342,0.000001769458,0.00001827559,0.0032660386],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99924296,0.000046888865,0.00021445355,0.000138834,0.0001443467,0.00021251674],"domain_scores_gemma":[0.9997092,0.000032137243,0.000057149515,0.000068724505,0.000047846574,0.00008493411],"candidate_categories":["scholarly_communication","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00022861759,0.00012217839,0.00014693993,0.00016268349,0.00072144007,0.0010396908,0.000089928835,0.000028844719,0.0031940374],"category_scores_gemma":[0.0000063062157,0.00010155866,0.00008663001,0.000025281082,0.00020370002,0.0005058736,0.000017887389,0.00035001428,0.00012665075],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000113616525,0.000029150588,0.0008006459,0.0001350591,0.00019879479,0.00046980137,0.39014506,8.20283e-7,0.0000993705,0.50186676,0.051024023,0.05521914],"study_design_scores_gemma":[0.00012704471,0.000056015277,0.00015241276,0.0003407865,0.000051893116,0.00036680367,0.009806968,0.00001116295,0.000039222654,0.03545537,0.95340645,0.00018588045],"about_ca_topic_score_codex":0.000046718927,"about_ca_topic_score_gemma":0.000019807989,"teacher_disagreement_score":0.90238243,"about_ca_system_score_codex":0.000029005558,"about_ca_system_score_gemma":0.000037438414,"threshold_uncertainty_score":0.9999973},"labels":[],"label_agreement":null},{"id":"W7130508353","doi":"10.65959/eaa.1302","title":"Vivekananda and Okakura On What East Offers West","year":2014,"lang":"","type":"article","venue":"","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Swami; Frontier; Colonialism; Colonial rule; Third world; Quarter (Canadian coin); South asia","score_opus":0.024194598111317488,"score_gpt":0.18662018236613923,"score_spread":0.16242558425482173,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7130508353","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17691146,0.0013028946,0.000008717597,0.00360941,0.0042332322,0.00027543082,0.000050386017,0.000063349085,0.8135451],"genre_scores_gemma":[0.955369,0.0003104214,0.0000074419304,0.005121557,0.0017727606,0.0000064243577,0.0000143191255,0.000034455814,0.0373636],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99849474,0.0001397949,0.0003069793,0.00045298386,0.00021992534,0.0003855494],"domain_scores_gemma":[0.9990938,0.00013228484,0.000109677225,0.00035575824,0.00007638427,0.00023213572],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00024712816,0.0003618597,0.0003451925,0.00016766894,0.0013871549,0.001050858,0.00016738268,0.00012982808,0.01616393],"category_scores_gemma":[0.000014496994,0.00031287226,0.00012434424,0.000031058094,0.000747262,0.0008155702,0.000045437006,0.00029242787,0.0025900744],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012256893,0.00011559657,0.000037985243,0.00010392351,0.000051595358,0.0000063487787,0.06949359,0.0000022299907,0.0000073301367,0.91361856,0.0038869032,0.012553358],"study_design_scores_gemma":[0.00068332365,0.0010123103,0.00020043355,0.00027769813,0.00006176535,0.000005041526,0.003627926,0.000100421625,0.000040793133,0.00808579,0.98539364,0.0005108682],"about_ca_topic_score_codex":0.00013193277,"about_ca_topic_score_gemma":0.00031232258,"teacher_disagreement_score":0.9815067,"about_ca_system_score_codex":0.000058791382,"about_ca_system_score_gemma":0.00003680182,"threshold_uncertainty_score":0.9999862},"labels":[],"label_agreement":null},{"id":"W7130514468","doi":"10.65959/eaa.1663","title":"Top Ten Things to Know about India in the Twenty-First Century","year":2020,"lang":"","type":"article","venue":"","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"China; Hindsight bias; Appeasement; Civilization; Status quo; Independence (probability theory); Politics","score_opus":0.018134843008875298,"score_gpt":0.2083007024754246,"score_spread":0.1901658594665493,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7130514468","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.042642735,0.0039125676,0.000005535131,0.07309221,0.0022849191,0.0011686364,0.0001237547,0.000087132736,0.8766825],"genre_scores_gemma":[0.8957108,0.00028915147,0.000026143922,0.09495108,0.0034883737,0.000035261117,0.000018200739,0.00003624789,0.005444718],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9977214,0.00018172349,0.00056271715,0.00053274014,0.00040267516,0.0005987534],"domain_scores_gemma":[0.99896216,0.00015402777,0.000123287,0.00040538702,0.00007030593,0.0002848355],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00037310296,0.00039248515,0.00037645668,0.00017284144,0.0012612004,0.0005902179,0.00089633634,0.00015175538,0.017046195],"category_scores_gemma":[0.00005051599,0.00028437344,0.00022039266,0.00022821738,0.00023737177,0.00051602995,0.00015261232,0.0007469627,0.0035400486],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007521158,0.00011194507,0.00030795136,0.000103455364,0.000022421033,0.000054798093,0.5892928,0.000004864298,0.000002420632,0.35828725,0.05097191,0.00076493254],"study_design_scores_gemma":[0.00039280782,0.00036098371,0.00051450514,0.0001270176,0.000037455673,0.000002600327,0.014233505,0.000019992958,0.000012114848,0.0010972847,0.9827622,0.00043949796],"about_ca_topic_score_codex":0.00037362418,"about_ca_topic_score_gemma":0.00040921872,"teacher_disagreement_score":0.93179035,"about_ca_system_score_codex":0.00009971338,"about_ca_system_score_gemma":0.000093684735,"threshold_uncertainty_score":0.99996084},"labels":[],"label_agreement":null},{"id":"W7132938589","doi":"","title":"Teacher-student Tradition: Bharathanatyam Classroom Experience in the Greater Toronto Area","year":2022,"lang":"","type":"dissertation","venue":"TSpace","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Dance; Hinduism; Social media; Focus group; Qualitative research","score_opus":0.07931663714538552,"score_gpt":0.3322158140918089,"score_spread":0.2528991769464234,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7132938589","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.57031953,0.0035957024,6.1910123e-7,0.00048548912,0.0025998235,0.0007342548,0.000066371365,0.00003484202,0.42216337],"genre_scores_gemma":[0.9015333,0.00014852462,0.0000025248933,0.0009327752,0.0017293348,0.0009715984,0.0007775327,0.00006155704,0.093842834],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9965741,0.00057337503,0.0006228145,0.00078274007,0.0009041737,0.00054278335],"domain_scores_gemma":[0.99857754,0.00011360991,0.0003701002,0.0007597763,0.00007485314,0.0001041424],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00044133622,0.0006755624,0.000542524,0.00013977173,0.0021949057,0.00045303433,0.0010789271,0.0002470444,0.1193602],"category_scores_gemma":[0.000012334391,0.0005712555,0.00035130343,0.00009868475,0.0002435422,0.00046673362,0.00004374607,0.0011132443,0.00015936108],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018010818,0.00045497803,0.00012454468,0.00008361976,0.000054473436,0.0001572067,0.93947744,0.0000067958167,0.00001493844,0.052933253,0.006350661,0.00016195947],"study_design_scores_gemma":[0.00032598665,0.00030284186,0.0014334624,0.000075519885,0.00007119397,0.0000107036485,0.53481346,0.000008911804,0.0000105101,0.00039029622,0.46204835,0.00050873763],"about_ca_topic_score_codex":0.0042112567,"about_ca_topic_score_gemma":0.01767485,"teacher_disagreement_score":0.4556977,"about_ca_system_score_codex":0.0010051164,"about_ca_system_score_gemma":0.00017026438,"threshold_uncertainty_score":0.9996739},"labels":[],"label_agreement":null},{"id":"W7160938204","doi":"10.37651/aujlps.2023.177014","title":"FEDERALISM A DYNAMIC CONCEPT: COMPARATIVE STUDY OF FEDERALISM IN THE CONSTITUTIONS OF UNITED STATES OF AMERICA, INDIA AND IRAQ","year":2022,"lang":"en","type":"article","venue":"Journal of Anbar University for Law and Political Sciences","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Federalism; Government (linguistics); State (computer science); Constitution; Dual federalism","score_opus":0.04295892661186928,"score_gpt":0.26779577393160187,"score_spread":0.22483684731973258,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7160938204","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9918801,0.00004910124,0.000004612301,0.0005624238,0.000049003258,0.00010507605,0.00025952148,7.557915e-7,0.0070893844],"genre_scores_gemma":[0.9996884,0.0000038988715,0.00002239613,0.00023798301,0.000010812653,1.6193388e-7,0.0000030801766,6.366208e-7,0.000032617994],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99939024,0.0001495848,0.00016580113,0.000052773765,0.00014844385,0.00009315452],"domain_scores_gemma":[0.9994208,0.00025994267,0.00016722166,0.000027931856,0.0000862231,0.000037836915],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00021931653,0.0000448447,0.00018078872,0.0001315519,0.0007282676,0.000017374628,0.00013304937,0.000008321541,0.000035483765],"category_scores_gemma":[0.0000054407546,0.000032401826,0.00003750502,0.000086771826,0.0026789973,0.00012933409,0.000028008915,0.00009081255,2.4475316e-8],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000455333,0.00017080425,0.00028255626,0.000010108953,0.000019287074,0.000004250188,0.12346585,0.000046485897,0.0000046495065,0.87589824,0.00004775787,0.000004474843],"study_design_scores_gemma":[0.0018501639,0.0062426934,0.0018753904,0.00003791561,0.00012218146,0.000022097132,0.8689839,0.0002503694,0.000021094036,0.04014167,0.080313444,0.00013903409],"about_ca_topic_score_codex":0.002519847,"about_ca_topic_score_gemma":0.00048353817,"teacher_disagreement_score":0.8357566,"about_ca_system_score_codex":0.000021557911,"about_ca_system_score_gemma":0.00005927247,"threshold_uncertainty_score":0.9870878},"labels":[],"label_agreement":null},{"id":"W7162626757","doi":"10.5281/zenodo.20427606","title":"India's Soft Power Diplomacy: Strengthening Global Partnerships for a New World Order","year":2025,"lang":"en","type":"article","venue":"Zenodo (CERN European Organization for Nuclear Research)","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Soft power; Global governance; Diplomacy; Foreign policy; Normative; International relations; Geopolitics; Globalization; Democratization","score_opus":0.06398291322953732,"score_gpt":0.2600791197704801,"score_spread":0.19609620654094279,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7162626757","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0029067001,0.00018176173,0.0018838593,0.002128625,0.00046811518,0.0005713875,0.00047370815,0.00076516526,0.9906207],"genre_scores_gemma":[0.94695175,0.0000053608665,0.00025884673,0.0012055142,0.0008261391,1.8797178e-7,0.0009474774,0.0006594769,0.04914524],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987287,0.00013741782,0.00023992335,0.0003356911,0.0001928574,0.00036539708],"domain_scores_gemma":[0.9990367,0.000044325297,0.000085684595,0.00030023907,0.00039112565,0.00014192515],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00030768994,0.00016093526,0.00015460158,0.00022784137,0.0031888443,0.0008904164,0.00062061066,0.000044427554,0.024597177],"category_scores_gemma":[0.0002890612,0.00016841188,0.00008050258,0.00030629037,0.00020785895,0.00025065307,0.00030737868,0.0001980171,0.0023897637],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010779774,0.00006275594,0.000004495992,0.000042012052,0.000057000878,0.0000032926816,0.008764086,0.0000054502984,0.000013322423,0.60075897,0.3790687,0.01111214],"study_design_scores_gemma":[0.0005803379,0.00011689947,0.000044507684,0.0000450347,0.00002496063,0.0000037222874,0.0004509657,0.000027207818,0.000017469198,0.011877137,0.9866332,0.0001785605],"about_ca_topic_score_codex":0.000013841903,"about_ca_topic_score_gemma":0.0000092386235,"teacher_disagreement_score":0.94404507,"about_ca_system_score_codex":0.00017008954,"about_ca_system_score_gemma":0.000017875855,"threshold_uncertainty_score":0.998387},"labels":[],"label_agreement":null},{"id":"W7162659600","doi":"10.5281/zenodo.20427607","title":"India's Soft Power Diplomacy: Strengthening Global Partnerships for a New World Order","year":2025,"lang":"en","type":"article","venue":"Zenodo (CERN European Organization for Nuclear Research)","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Soft power; Global governance; Diplomacy; Foreign policy; Normative; International relations; Geopolitics; Globalization; Democratization","score_opus":0.06398291322953732,"score_gpt":0.2600791197704801,"score_spread":0.19609620654094279,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7162659600","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0029067001,0.00018176173,0.0018838593,0.002128625,0.00046811518,0.0005713875,0.00047370815,0.00076516526,0.9906207],"genre_scores_gemma":[0.94695175,0.0000053608665,0.00025884673,0.0012055142,0.0008261391,1.8797178e-7,0.0009474774,0.0006594769,0.04914524],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987287,0.00013741782,0.00023992335,0.0003356911,0.0001928574,0.00036539708],"domain_scores_gemma":[0.9990367,0.000044325297,0.000085684595,0.00030023907,0.00039112565,0.00014192515],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00030768994,0.00016093526,0.00015460158,0.00022784137,0.0031888443,0.0008904164,0.00062061066,0.000044427554,0.024597177],"category_scores_gemma":[0.0002890612,0.00016841188,0.00008050258,0.00030629037,0.00020785895,0.00025065307,0.00030737868,0.0001980171,0.0023897637],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010779774,0.00006275594,0.000004495992,0.000042012052,0.000057000878,0.0000032926816,0.008764086,0.0000054502984,0.000013322423,0.60075897,0.3790687,0.01111214],"study_design_scores_gemma":[0.0005803379,0.00011689947,0.000044507684,0.0000450347,0.00002496063,0.0000037222874,0.0004509657,0.000027207818,0.000017469198,0.011877137,0.9866332,0.0001785605],"about_ca_topic_score_codex":0.000013841903,"about_ca_topic_score_gemma":0.0000092386235,"teacher_disagreement_score":0.94404507,"about_ca_system_score_codex":0.00017008954,"about_ca_system_score_gemma":0.000017875855,"threshold_uncertainty_score":0.998387},"labels":[],"label_agreement":null},{"id":"W7164884950","doi":"10.1080/17153379.2016.12557567","title":"India’s Grand Strategy: History, Theory, Cases. War and International Politics in South Asia.","year":2016,"lang":"en","type":"article","venue":"Pacific Affairs","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"International relations; Politics; Grand strategy; Global politics; Decolonization","score_opus":0.03324113716671258,"score_gpt":0.2116981595989542,"score_spread":0.1784570224322416,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7164884950","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.013953325,0.0008239425,0.000009356183,0.00024630837,0.0012919852,0.000121048484,0.0002196292,0.0000492824,0.9832851],"genre_scores_gemma":[0.9737109,0.000029675199,0.0000068115414,0.000026721344,0.0006212542,0.000011630298,0.000013654211,0.000019394733,0.025559992],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991608,0.000069523936,0.00019494968,0.00022514223,0.0001202774,0.000229274],"domain_scores_gemma":[0.9995474,0.000102210004,0.00007310535,0.00015101173,0.000039172686,0.00008708096],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00018826817,0.0001504084,0.00014625225,0.00019081132,0.00012820818,0.000030143543,0.00012419731,0.00005988304,0.003234515],"category_scores_gemma":[0.00002802218,0.00011215477,0.000049270722,0.000013195559,0.0005154368,0.00020720784,0.000022687467,0.00011298079,0.00015566734],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000049883573,0.000042780663,0.00052533264,0.000015213242,0.000019498359,0.00006455674,0.15691812,1.3634063e-7,0.000008887512,0.83808625,0.0032277359,0.0010416257],"study_design_scores_gemma":[0.0011027833,0.00013528777,0.00020195385,0.000073175586,0.000021808439,0.000029061492,0.09709152,0.0000027213814,0.000017008984,0.0816563,0.81926316,0.0004051959],"about_ca_topic_score_codex":0.000025608744,"about_ca_topic_score_gemma":0.00008831025,"teacher_disagreement_score":0.95975757,"about_ca_system_score_codex":0.00023123578,"about_ca_system_score_gemma":0.0000660464,"threshold_uncertainty_score":0.9976767},"labels":[],"label_agreement":null},{"id":"W7164895290","doi":"10.1080/17153379.2019.12559465","title":"Caste and Nature: Dalits and Indian Environmental Politics.","year":2019,"lang":"en","type":"article","venue":"Pacific Affairs","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Caste","score_opus":0.006615268268700208,"score_gpt":0.1681687984080816,"score_spread":0.1615535301393814,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7164895290","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.37177253,0.0008371252,8.182712e-8,0.000109432716,0.00049430126,0.00011616296,0.0001327351,0.000019778243,0.62651783],"genre_scores_gemma":[0.98626333,0.00002447962,0.000008521591,0.00006048554,0.00033989947,0.0000030790811,0.000025598534,0.000014972229,0.013259601],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994175,0.000023545115,0.000092724615,0.00019695329,0.00009025625,0.00017906535],"domain_scores_gemma":[0.9997086,0.000026869038,0.000032766384,0.00013535137,0.000004317381,0.00009211286],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0000556877,0.00011675059,0.00011296326,0.00006057336,0.00023211702,0.000065177286,0.00004754071,0.00007507776,0.0014773255],"category_scores_gemma":[0.0000019840231,0.00010923768,0.00002494288,0.000007977133,0.0002772031,0.00013926892,0.00002820495,0.00018815359,0.00033356532],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018568146,0.00004423803,0.002567914,0.00009146116,0.000048179536,0.000033428376,0.30971453,1.2605572e-7,0.000099794386,0.68555075,0.0011136953,0.00071732403],"study_design_scores_gemma":[0.00050997897,0.00015709235,0.00070041633,0.000025195592,0.000024609597,0.000055010558,0.14357352,0.000007177675,0.00009041779,0.008219506,0.84623736,0.00039968506],"about_ca_topic_score_codex":0.000013985093,"about_ca_topic_score_gemma":0.000016447219,"teacher_disagreement_score":0.8451237,"about_ca_system_score_codex":0.000026225129,"about_ca_system_score_gemma":0.000008211457,"threshold_uncertainty_score":0.9994355},"labels":[],"label_agreement":null},{"id":"W7164896262","doi":"10.1080/17153379.2005.12554321","title":"Will Secular India Survive?","year":2005,"lang":"en","type":"article","venue":"Pacific Affairs","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"","score_opus":0.014427168397366203,"score_gpt":0.18701002598478916,"score_spread":0.17258285758742295,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7164896262","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0028418954,0.0003452183,0.000016128464,0.00030181347,0.0007973696,0.000102618375,0.000056536155,0.00011872461,0.9954197],"genre_scores_gemma":[0.97762555,0.000009344873,0.000054566037,0.00006495901,0.002114964,0.000011015136,0.00002951008,0.000023006613,0.02006708],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992013,0.000044641245,0.00015871366,0.0001978049,0.00015625759,0.00024129594],"domain_scores_gemma":[0.99955386,0.00002780029,0.00005507018,0.00023254388,0.00004484601,0.000085875654],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00012835568,0.00014365138,0.00014026338,0.00009315764,0.00037528106,0.0000707057,0.00014052296,0.00005161488,0.009769756],"category_scores_gemma":[0.0000065319605,0.00013472207,0.000098883305,0.000029778987,0.00021705916,0.0004056804,0.000017538972,0.00014806444,0.0026529478],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017477783,0.000076357304,0.00006018316,0.000020096426,0.00003659419,0.000017631644,0.23011135,0.000007333456,0.000020827298,0.75101215,0.01723062,0.0013894058],"study_design_scores_gemma":[0.00015084051,0.000034015364,0.000009988596,0.000008766317,0.000011284657,0.000004240419,0.029043356,0.0000103180655,0.00004407842,0.0034421934,0.9670354,0.00020550462],"about_ca_topic_score_codex":0.000015537351,"about_ca_topic_score_gemma":0.00008401233,"teacher_disagreement_score":0.9753526,"about_ca_system_score_codex":0.000055577486,"about_ca_system_score_gemma":0.00002319999,"threshold_uncertainty_score":0.9981236},"labels":[],"label_agreement":null},{"id":"W7164902953","doi":"10.1080/17153379.2015.12557248","title":"Political Science. Volume 3, India Political Thought. Icssr Research Surveys and Explorations. Edited by Pradip Kumar Datta and Sanjay Palshikar; general editor, Achin Vanaik","year":2015,"lang":"en","type":"article","venue":"Pacific Affairs","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Volume (thermodynamics)","score_opus":0.07881192454377055,"score_gpt":0.2989434826188491,"score_spread":0.22013155807507856,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7164902953","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.041545283,0.0009698042,0.00014301481,0.0058452995,0.010795297,0.0007402018,0.0014943538,0.00021642618,0.9382503],"genre_scores_gemma":[0.98028535,0.0000089588175,0.00015249276,0.00006580622,0.014481157,0.000031651252,0.00020529983,0.000038235594,0.0047310754],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99566406,0.0010287347,0.000362369,0.0006451143,0.00095232646,0.0013473877],"domain_scores_gemma":[0.99751365,0.0002974574,0.000062205254,0.00043018136,0.0004438587,0.0012526636],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.00525576,0.00026855207,0.00030413704,0.0004511012,0.0015134286,0.0006862331,0.0003299528,0.00015478091,0.00030287151],"category_scores_gemma":[0.0005105609,0.00024443152,0.000043667605,0.00022505832,0.005093418,0.0009446294,0.00018001984,0.0006306078,0.00017520983],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015821528,0.000097439304,0.0008735895,0.000021068674,0.00001477627,0.000008420521,0.018580588,1.0988509e-7,0.00003598392,0.77308834,0.20717052,0.00009335737],"study_design_scores_gemma":[0.00086168613,0.0005812682,0.0007237344,0.000036384405,0.000037243633,0.00002332184,0.123278044,0.00027616232,0.00008987322,0.061519004,0.8118544,0.00071887387],"about_ca_topic_score_codex":0.0003375381,"about_ca_topic_score_gemma":0.00011216214,"teacher_disagreement_score":0.93874,"about_ca_system_score_codex":0.0003131926,"about_ca_system_score_gemma":0.00047965447,"threshold_uncertainty_score":0.99978644},"labels":[],"label_agreement":null},{"id":"W7164911609","doi":"10.1080/17153379.2010.12558824","title":"Four Crises and a Peace Process: American Engagement in South Asia","year":2010,"lang":"en","type":"article","venue":"Pacific Affairs","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"South asia; Global South; Southeast asia; East Asia","score_opus":0.0323031923568534,"score_gpt":0.2292266630356051,"score_spread":0.1969234706787517,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7164911609","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21297638,0.000102523496,0.0000029827936,0.00019208924,0.00038386998,0.00016633175,0.00002549282,0.00006006826,0.78609025],"genre_scores_gemma":[0.9977947,0.0000070412125,0.00005939637,0.00002066733,0.00039295407,0.00003320512,0.000004393322,0.000016136144,0.001671541],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99932,0.00004118082,0.00013159728,0.00020754241,0.00010802452,0.00019166443],"domain_scores_gemma":[0.9996559,0.00003249129,0.00006914676,0.00014717907,0.000030111787,0.00006518942],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00017299716,0.00012384292,0.00014226888,0.00011364519,0.0002664415,0.00007546887,0.000089456116,0.000023539727,0.0007426291],"category_scores_gemma":[0.000023416465,0.0001120799,0.00003087819,0.0000395152,0.00040041606,0.00011748094,0.00001704588,0.00029888155,0.00009119537],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000037685677,0.000075022326,0.0018898322,0.00006987007,0.000014863992,0.000024318055,0.919987,0.0000010906706,0.00005416402,0.0749076,0.0013492376,0.0015892726],"study_design_scores_gemma":[0.00028293658,0.00011706333,0.0004021383,0.000021326203,0.000015681913,0.0000040266555,0.5870635,0.000020240304,0.000036268324,0.0023664718,0.40937775,0.00029260642],"about_ca_topic_score_codex":0.000032973647,"about_ca_topic_score_gemma":0.000502346,"teacher_disagreement_score":0.7848183,"about_ca_system_score_codex":0.00001349427,"about_ca_system_score_gemma":0.000027240272,"threshold_uncertainty_score":0.8131268},"labels":[],"label_agreement":null},{"id":"W7164911761","doi":"10.1080/17153379.2016.12557639","title":"The Evolution of India’s Israel Policy: Continuity, Change, and Compromise since 1922. The Oxford International Relations in South Asia Series.","year":2016,"lang":"en","type":"article","venue":"Pacific Affairs","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Compromise; South asia; International relations; Foreign policy; Foreign relations","score_opus":0.023225588265903086,"score_gpt":0.2093476613637603,"score_spread":0.1861220730978572,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7164911761","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.019827807,0.00049457926,0.00002144967,0.007764412,0.0010093855,0.0004217486,0.00033156257,0.0000335328,0.9700955],"genre_scores_gemma":[0.9875312,0.0000335385,0.0000072736284,0.000013032593,0.0006409122,0.000035969504,0.0000060478833,0.000008738453,0.011723274],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99934524,0.000066350156,0.00019326287,0.00012278736,0.00013182998,0.00014052099],"domain_scores_gemma":[0.99949485,0.00011341993,0.00013639884,0.00016710685,0.000060205864,0.000028027494],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00022538743,0.0000911685,0.00009604497,0.00010456907,0.00039017145,0.00004847635,0.0001683018,0.00003860848,0.00010057139],"category_scores_gemma":[0.000043684217,0.000049324844,0.000040663544,0.00004690345,0.00070817984,0.00024342409,0.000047635778,0.00009735017,0.000031392396],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004636208,0.00001708433,0.003202538,0.0000049541723,0.00001429522,7.070927e-7,0.11386905,2.1447157e-7,0.000011969597,0.8817311,0.00037049022,0.0007312395],"study_design_scores_gemma":[0.000773902,0.00008743579,0.011850481,0.0001093444,0.000017539056,0.0000062617964,0.16597627,0.000028813089,0.000014624513,0.05189878,0.7690232,0.0002133949],"about_ca_topic_score_codex":0.0001636741,"about_ca_topic_score_gemma":0.0012423272,"teacher_disagreement_score":0.9677034,"about_ca_system_score_codex":0.00013071042,"about_ca_system_score_gemma":0.000050149876,"threshold_uncertainty_score":0.30009228},"labels":[],"label_agreement":null},{"id":"W7164912238","doi":"10.1080/17153379.2023.12558304","title":"Hindutva as Political Monotheism.","year":2023,"lang":"en","type":"article","venue":"Pacific Affairs","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"","score_opus":0.034459092309844445,"score_gpt":0.22546123581823052,"score_spread":0.19100214350838607,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7164912238","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0050307387,0.000021691567,0.0000015142001,0.0011919577,0.0012107802,0.00008790447,0.00005947817,0.00036468598,0.9920313],"genre_scores_gemma":[0.91748524,0.000002447205,0.000005749202,0.000090437985,0.0012943038,0.00001545535,0.00003407978,0.000025294219,0.08104697],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990621,0.000035381086,0.00014326307,0.00019570025,0.00015710166,0.00040640548],"domain_scores_gemma":[0.9995166,0.00006647081,0.000028137678,0.00021935334,0.000031415577,0.00013804593],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000115227645,0.00012645243,0.00012920481,0.00014082996,0.00038747827,0.000075216514,0.00013365979,0.0000528968,0.00611557],"category_scores_gemma":[0.00001956941,0.00011593873,0.000096492564,0.00005601313,0.0002621543,0.00011441458,0.000024939713,0.00014505183,0.022235332],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009490602,0.000019971587,0.000012314857,0.000010674211,0.0000126317755,0.00004318806,0.060785726,5.568815e-7,0.000008591921,0.9191412,0.019774854,0.00018083362],"study_design_scores_gemma":[0.00012173964,0.000055425924,0.0000075055077,0.000008983938,0.000009437671,0.0000066168823,0.07414443,0.000017812028,0.000044500728,0.10609439,0.8193077,0.0001814391],"about_ca_topic_score_codex":0.000049590897,"about_ca_topic_score_gemma":0.000017922119,"teacher_disagreement_score":0.91245455,"about_ca_system_score_codex":0.000045737055,"about_ca_system_score_gemma":0.000034160308,"threshold_uncertainty_score":0.994793},"labels":[],"label_agreement":null},{"id":"W7164913367","doi":"10.1080/17153379.2010.12558822","title":"An American in Gandhi’s India: The Biography of Satyanand Stokes.","year":2010,"lang":"en","type":"article","venue":"Pacific Affairs","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Biography","score_opus":0.00953208667456786,"score_gpt":0.20025484117030906,"score_spread":0.1907227544957412,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7164913367","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.37941438,0.00008518709,0.0000013901935,0.00014869812,0.0007179709,0.00014474796,0.00007256479,0.000031545987,0.6193835],"genre_scores_gemma":[0.999339,0.000010579496,0.000027170643,0.000025002764,0.0003574961,0.000012256764,0.000011680937,0.000013956247,0.00020289692],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99929273,0.000058376336,0.00018480391,0.00015777264,0.00012313495,0.0001831667],"domain_scores_gemma":[0.99940544,0.00005122872,0.000115733186,0.0003372094,0.000034679626,0.00005568728],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002157278,0.00011537332,0.00016906405,0.00022891322,0.00021594383,0.000039714298,0.00022330477,0.00003515653,0.00063060044],"category_scores_gemma":[0.0000060986154,0.00008062926,0.00008517616,0.00012862725,0.0012544603,0.00012721891,0.0000105377585,0.00028313466,0.000031593478],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009384319,0.00032900326,0.013789359,0.00003484699,0.000049403992,0.00001484559,0.5390726,0.0000027628546,0.0011973857,0.4382296,0.0022308596,0.0049555204],"study_design_scores_gemma":[0.00072274916,0.00055577303,0.008597055,0.000029629506,0.000046184465,0.000006155293,0.37086943,0.000020999249,0.0007279157,0.011910574,0.6059125,0.00060101354],"about_ca_topic_score_codex":0.00036610305,"about_ca_topic_score_gemma":0.0028448435,"teacher_disagreement_score":0.6199246,"about_ca_system_score_codex":0.000008077465,"about_ca_system_score_gemma":0.00002484092,"threshold_uncertainty_score":0.69046324},"labels":[],"label_agreement":null},{"id":"W7164913391","doi":"10.1080/17153379.2023.12558351","title":"Anti-Christian Violence in India.","year":2023,"lang":"en","type":"article","venue":"Pacific Affairs","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"","score_opus":0.0219314049062206,"score_gpt":0.20987791009903076,"score_spread":0.18794650519281014,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7164913391","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.059308052,0.00010920942,0.0000010272724,0.0001068092,0.0011064117,0.00011491915,0.000058192996,0.00019771962,0.9389977],"genre_scores_gemma":[0.99663395,0.00004355514,0.0000051873044,0.000019942458,0.0004589506,0.00001827036,0.000036492296,0.000017307424,0.002766362],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992006,0.000037044476,0.00016512503,0.0002027723,0.00012507397,0.0002694213],"domain_scores_gemma":[0.9996559,0.00004260642,0.000041330703,0.0001858652,0.000019705436,0.000054612294],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00016989763,0.00011319736,0.00014547708,0.00026176526,0.00022793362,0.000048794802,0.00014068998,0.000044037013,0.0015512822],"category_scores_gemma":[0.000013009552,0.00011125474,0.000052361956,0.0001316421,0.00019737208,0.00012456195,0.00002302631,0.000154638,0.004336971],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023722972,0.00009134844,0.0026587385,0.00009525861,0.00001843438,0.0003063637,0.4058087,0.000018779016,0.00004329744,0.5712045,0.017712995,0.002017865],"study_design_scores_gemma":[0.00061123935,0.00011689178,0.0057672276,0.00028649718,0.000013773038,0.000006099902,0.30730534,0.0001187644,0.0000880106,0.037009437,0.6479235,0.0007532166],"about_ca_topic_score_codex":0.00007720408,"about_ca_topic_score_gemma":0.00008099667,"teacher_disagreement_score":0.9373259,"about_ca_system_score_codex":0.00003431002,"about_ca_system_score_gemma":0.000025264071,"threshold_uncertainty_score":0.99936146},"labels":[],"label_agreement":null},{"id":"W7164920993","doi":"10.1080/17153379.2023.12558302","title":"From Raj to Republic: Sovereignty, Violence, and Democracy in India.","year":2023,"lang":"en","type":"article","venue":"Pacific Affairs","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Democracy; Government (linguistics); Representative democracy; Democratization","score_opus":0.02061596753899232,"score_gpt":0.21688500755919413,"score_spread":0.19626904002020182,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7164920993","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10324719,0.00013883853,0.0000015667429,0.00041598218,0.0007413787,0.00019610923,0.00018378501,0.00015928324,0.8949159],"genre_scores_gemma":[0.9953624,0.000050567665,0.00002559649,0.00008245314,0.0007269458,0.000025849093,0.00006424888,0.000020601672,0.0036413092],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9990255,0.00004683211,0.0001992022,0.0003117534,0.00014287399,0.00027379423],"domain_scores_gemma":[0.99948615,0.000100756115,0.0000446957,0.0002257046,0.000026437547,0.00011625606],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00018233564,0.00013893087,0.00017478116,0.00032880736,0.00027274806,0.000114340284,0.00013604482,0.000056367568,0.0027407059],"category_scores_gemma":[0.000031767824,0.00013551375,0.0000410291,0.00014995137,0.00012828299,0.00021405591,0.000065157656,0.0001524331,0.0016822795],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008020173,0.00006582396,0.0016001351,0.000039023424,0.0000305729,0.00012918764,0.3623394,0.0000056837066,0.000026560494,0.5902611,0.035395384,0.01002693],"study_design_scores_gemma":[0.0005669673,0.0001004099,0.0022834716,0.00025485657,0.00001361118,0.0000026612836,0.15888135,0.000049263333,0.000042753552,0.43544498,0.40180874,0.00055093016],"about_ca_topic_score_codex":0.00014794893,"about_ca_topic_score_gemma":0.0000904539,"teacher_disagreement_score":0.89211524,"about_ca_system_score_codex":0.000039092985,"about_ca_system_score_gemma":0.000027692653,"threshold_uncertainty_score":0.999095},"labels":[],"label_agreement":null},{"id":"W7164929784","doi":"10.1080/17153379.2015.12557395","title":"India’s Human Security: Lost Debates, Forgotten People, Intractable Challenges. Routledge Studies in South Asian Politics, 4.","year":2015,"lang":"en","type":"article","venue":"Pacific Affairs","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"South asia; Asian studies","score_opus":0.08636729736163383,"score_gpt":0.2622425432376512,"score_spread":0.17587524587601738,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7164929784","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.013205711,0.0054654474,6.5483994e-7,0.0006916796,0.0015015843,0.00032905562,0.00013327549,0.000118382864,0.9785542],"genre_scores_gemma":[0.9916576,0.00006615199,0.000010985294,0.000041530817,0.0018300349,0.00003891614,0.00006440947,0.000055623128,0.006234761],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99806076,0.0001313313,0.00043413107,0.00043220623,0.00029015008,0.00065140426],"domain_scores_gemma":[0.99894047,0.000057319197,0.00015936304,0.00040184794,0.0001908755,0.0002501212],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00044897216,0.00034386187,0.00051560096,0.00034732666,0.0004138437,0.00010366186,0.00026989813,0.0001329071,0.00044938092],"category_scores_gemma":[0.0000729529,0.00032945772,0.00010624294,0.00007900426,0.00049217744,0.00039649237,0.000090276095,0.0004123336,0.00086188025],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013796998,0.000114943294,0.00032559672,0.00012099534,0.00005572914,0.000042402084,0.69659346,6.784821e-7,4.7929484e-7,0.2983992,0.0042758207,0.00005689383],"study_design_scores_gemma":[0.0006906433,0.00018003774,0.000063902124,0.000092250455,0.000035509223,0.000007564013,0.7816598,0.0000048083953,0.000010094745,0.0665877,0.15020786,0.00045984102],"about_ca_topic_score_codex":0.00015084227,"about_ca_topic_score_gemma":0.0037357784,"teacher_disagreement_score":0.97845185,"about_ca_system_score_codex":0.00035797278,"about_ca_system_score_gemma":0.00011192368,"threshold_uncertainty_score":0.9999161},"labels":[],"label_agreement":null},{"id":"W7164929813","doi":"10.1080/17153379.2017.12557748","title":"Globalisation, Democracy and Corruption: An Indian Perspective. Critical Debates in History &amp; Politics.","year":2017,"lang":"en","type":"article","venue":"Pacific Affairs","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Democracy; Representative democracy; Political history","score_opus":0.0535444319432578,"score_gpt":0.27469277119235547,"score_spread":0.22114833924909766,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7164929813","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.035285577,0.00069967733,0.000008770517,0.0018506723,0.0014507896,0.00013228587,0.00006716764,0.00006674755,0.9604383],"genre_scores_gemma":[0.99522215,0.00001469601,0.000067248315,0.00006060985,0.0009388547,0.000009028925,0.000021707396,0.000017525283,0.0036481554],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990632,0.00007547289,0.00017784857,0.00028915177,0.00013149498,0.00026284374],"domain_scores_gemma":[0.9991749,0.000059995786,0.000078011704,0.00039388024,0.00013591984,0.00015727828],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00017230795,0.00015222342,0.00017161125,0.00012586382,0.001291821,0.00018903904,0.00018411169,0.00007418313,0.0017795888],"category_scores_gemma":[0.00018076712,0.0001600959,0.000041441537,0.000009475674,0.0012974129,0.00072785624,0.00002941992,0.00017423193,0.00017808826],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013448306,0.000065087086,0.0012756548,0.000022284843,0.0000060198477,0.000019664594,0.21066952,2.4799877e-7,0.0000051450825,0.78589684,0.0019485943,0.00007750976],"study_design_scores_gemma":[0.00052876526,0.000104659724,0.003575983,0.00006282308,0.000032775075,0.000037026977,0.20672399,0.000025584013,0.000005187553,0.32634607,0.46198234,0.00057480566],"about_ca_topic_score_codex":0.0010220429,"about_ca_topic_score_gemma":0.0028445662,"teacher_disagreement_score":0.9599366,"about_ca_system_score_codex":0.00047178764,"about_ca_system_score_gemma":0.000082179075,"threshold_uncertainty_score":0.99913293},"labels":[],"label_agreement":null},{"id":"W7164933851","doi":"10.1080/17153379.2011.12559072","title":"China and India: Prospects for Peace. Contemporary Asia in the World Series.","year":2011,"lang":"en","type":"article","venue":"Pacific Affairs","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"China; Contemporary history; East Asia; Southeast asia","score_opus":0.04135750667042555,"score_gpt":0.20315960109366699,"score_spread":0.16180209442324145,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7164933851","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0031119047,0.0006205288,0.0000011968935,0.00033183667,0.00037144107,0.0005439735,0.000050890467,0.000035542154,0.9949327],"genre_scores_gemma":[0.987543,0.0000065986433,0.000041351977,0.000033807966,0.0003539024,0.00011195468,0.000016623533,0.0000161006,0.011876691],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993802,0.00004451711,0.00015112752,0.00017442755,0.000078215104,0.00017155126],"domain_scores_gemma":[0.99968576,0.000028817265,0.000063749685,0.00016828177,0.000017659231,0.000035747737],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00023347759,0.0001275559,0.00014158785,0.000104770676,0.00032063317,0.00005952947,0.00012487218,0.000031587326,0.00042247874],"category_scores_gemma":[0.000007539603,0.000091189606,0.000047221514,0.000042893837,0.00029023775,0.00024549552,0.000013609652,0.0001467392,0.00002856957],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008208764,0.000050390423,0.00032747767,0.00004097422,0.000009609384,0.000015648744,0.38357309,1.3624253e-8,0.0000013087322,0.6059038,0.009899085,0.00009651122],"study_design_scores_gemma":[0.0006375643,0.00030178775,0.0026573774,0.000044792425,0.000015144225,0.000011660032,0.18130508,0.0000021337414,0.00005048786,0.047204673,0.7674602,0.00030906414],"about_ca_topic_score_codex":0.000040196028,"about_ca_topic_score_gemma":0.0004976762,"teacher_disagreement_score":0.9844311,"about_ca_system_score_codex":0.000017203927,"about_ca_system_score_gemma":0.000027091452,"threshold_uncertainty_score":0.46258458},"labels":[],"label_agreement":null},{"id":"W7164933947","doi":"10.1080/17153379.2018.12557863","title":"Unconditional Equality: Gandhi's Religion of Resistance. Cultural Critique Books.","year":2018,"lang":"en","type":"article","venue":"Pacific Affairs","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Cultural studies; Culture theory","score_opus":0.03077101547491025,"score_gpt":0.24879322188352804,"score_spread":0.2180222064086178,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7164933947","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.004455171,0.00020545431,0.00001847417,0.00029891825,0.00082977803,0.00009617476,0.0003094734,0.00006490126,0.99372166],"genre_scores_gemma":[0.9692724,0.000011998571,0.00010020893,0.00006513227,0.0016565842,0.000011721654,0.00012364142,0.000014044502,0.028744316],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990721,0.00007463972,0.0002665278,0.00019729006,0.00020495351,0.00018450244],"domain_scores_gemma":[0.99929315,0.000061028953,0.00011848692,0.00020201168,0.00026483973,0.00006048806],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00019085864,0.00013133485,0.00017354502,0.00007324782,0.0003970359,0.00004458764,0.000116815354,0.000061539016,0.0029924288],"category_scores_gemma":[0.000028480066,0.000115834126,0.00010621753,0.000030470337,0.0008889418,0.00022059599,0.0000150588385,0.00011837282,0.0003151052],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000717664,0.000032171465,0.000011032503,0.00004927246,0.000018217579,0.0000031140776,0.079192795,8.653319e-8,0.00010822842,0.81256473,0.10792372,0.000024873152],"study_design_scores_gemma":[0.00024454383,0.00015071557,0.0000070662923,0.00008077015,0.000017920232,0.0000025578192,0.04640126,0.0000010103527,0.00086420117,0.09321359,0.85881144,0.00020493405],"about_ca_topic_score_codex":0.000037461414,"about_ca_topic_score_gemma":0.00036861232,"teacher_disagreement_score":0.9649773,"about_ca_system_score_codex":0.00005446098,"about_ca_system_score_gemma":0.000048176953,"threshold_uncertainty_score":0.99791896},"labels":[],"label_agreement":null},{"id":"W7164934323","doi":"10.1080/17153379.2008.12556187","title":"The Clash Within: Democracy, Religious Violence and India’s Future.","year":2008,"lang":"en","type":"article","venue":"Pacific Affairs","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Religious violence; Collision; Poison control; Religious controversies","score_opus":0.013503689436915349,"score_gpt":0.18353320572078244,"score_spread":0.1700295162838671,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7164934323","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.036730047,0.005904722,0.0000032092605,0.0010159761,0.0027874622,0.00022045623,0.000030494197,0.000140909,0.9531667],"genre_scores_gemma":[0.99217826,0.0024327345,0.000027354787,0.00007350828,0.0016425006,0.0000131678535,0.0000057095212,0.000019230241,0.0036075553],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991232,0.000053903295,0.00019659064,0.0002180086,0.00016940873,0.0002388885],"domain_scores_gemma":[0.99941903,0.00008122598,0.00009646017,0.0002657011,0.0000495548,0.000088043074],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00015316301,0.00015603304,0.00013230131,0.00004755527,0.0021501186,0.00008070665,0.00016991537,0.000058203303,0.00011472695],"category_scores_gemma":[0.000010766939,0.00010806003,0.000058411115,0.000031684183,0.00086557,0.0001331009,0.0000306145,0.00023697238,0.0002824106],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000085719235,0.000042711476,0.0006418493,0.000029772733,0.000043620337,0.000099827004,0.4569877,0.000001778041,0.0000068319932,0.49074322,0.04883018,0.0024867787],"study_design_scores_gemma":[0.00025399512,0.00011752608,0.000114667026,0.000056538036,0.000017706418,0.000110533685,0.091540106,0.000013786488,0.000025685822,0.05035261,0.85706836,0.00032848006],"about_ca_topic_score_codex":0.000017235909,"about_ca_topic_score_gemma":0.00007646479,"teacher_disagreement_score":0.9554482,"about_ca_system_score_codex":0.000027537733,"about_ca_system_score_gemma":0.00004800439,"threshold_uncertainty_score":0.99914896},"labels":[],"label_agreement":null},{"id":"W7164937699","doi":"10.1080/17153379.2015.12557337","title":"An Indian Social Democracy: Integrating Markets, Democracy and Social Justice.","year":2015,"lang":"en","type":"article","venue":"Pacific Affairs","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Democracy; Social democracy; Social change; Democratic system","score_opus":0.03308080906499371,"score_gpt":0.24060151606883237,"score_spread":0.20752070700383868,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7164937699","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03302921,0.00011302991,0.000025450217,0.0017475729,0.0014895017,0.00019111796,0.000121719066,0.00019062184,0.9630918],"genre_scores_gemma":[0.99271184,0.0000027839965,0.00015148084,0.000122475,0.004327555,0.000010509027,0.00008107953,0.000040611118,0.0025516495],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99861157,0.00019000919,0.000269367,0.0003194056,0.00023958985,0.00037006044],"domain_scores_gemma":[0.99934715,0.00005989153,0.00014638268,0.00013779342,0.00012702205,0.00018178477],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00043254084,0.00024213361,0.00025829626,0.00013688706,0.0025186168,0.00026140106,0.0001829823,0.00012602947,0.0006012414],"category_scores_gemma":[0.000033671364,0.00023382956,0.00007961552,0.00004677448,0.0005047727,0.00054550794,0.000036244197,0.00033811576,0.00014228372],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010182517,0.000082898194,0.00012125844,0.00008275579,0.00003475711,0.000036894624,0.6625473,1.8834523e-7,0.000020406998,0.30304545,0.028423343,0.005502952],"study_design_scores_gemma":[0.0006309749,0.00014945996,0.00009525269,0.000019061914,0.000118505726,0.000016001564,0.67756075,0.00007663761,0.0000114585555,0.05702633,0.26374695,0.00054862496],"about_ca_topic_score_codex":0.000039095914,"about_ca_topic_score_gemma":0.00018767295,"teacher_disagreement_score":0.9605401,"about_ca_system_score_codex":0.00010176358,"about_ca_system_score_gemma":0.00010857079,"threshold_uncertainty_score":0.99877995},"labels":[],"label_agreement":null},{"id":"W7164940938","doi":"10.1080/17153379.2004.12554132","title":"Rabindranath Tagore: A Biography.","year":2004,"lang":"en","type":"article","venue":"Pacific Affairs","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"","score_opus":0.01692116077290842,"score_gpt":0.1848467265449663,"score_spread":0.1679255657720579,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7164940938","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0023246356,0.00032808038,0.000027102898,0.00036535642,0.0010822873,0.00012358825,0.00005741451,0.00015627067,0.99553525],"genre_scores_gemma":[0.99542284,0.000011573168,0.000076758915,0.00004383439,0.0007699378,0.000015099924,0.000023090344,0.000021031756,0.003615822],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992458,0.000018817233,0.0001481908,0.00020535466,0.00014449576,0.00023731135],"domain_scores_gemma":[0.99958396,0.000014099017,0.000051158477,0.00022590469,0.00003962065,0.0000852575],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00008365434,0.00014398737,0.0001350336,0.00017959169,0.00044466558,0.00007390625,0.00013817493,0.000045886696,0.0025749307],"category_scores_gemma":[0.0000044896674,0.00012899128,0.0001570365,0.00007013561,0.00037348078,0.00015677362,0.000011954572,0.0001355507,0.0013109169],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017402392,0.00007657809,0.000018617171,0.000016743727,0.000028419674,0.000024118322,0.124384604,0.0000047526646,0.000022800357,0.8717835,0.0032726016,0.0003498551],"study_design_scores_gemma":[0.00051179715,0.00010966824,0.000008658619,0.000023364855,0.000021030777,0.000006303369,0.04905619,8.623977e-7,0.00010189411,0.06490244,0.8849675,0.00029025844],"about_ca_topic_score_codex":0.000060116272,"about_ca_topic_score_gemma":0.000100859455,"teacher_disagreement_score":0.9930982,"about_ca_system_score_codex":0.000042616375,"about_ca_system_score_gemma":0.000033464665,"threshold_uncertainty_score":0.99946666},"labels":[],"label_agreement":null},{"id":"W7164941018","doi":"10.1080/17153379.2014.12557043","title":"Liberalization, Hindu Nationalism and the State: A Biography of Gujarat.","year":2014,"lang":"en","type":"article","venue":"Pacific Affairs","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Biography; Hindu nationalism; Hinduism; Nationalism","score_opus":0.009539101576075773,"score_gpt":0.17421056837315355,"score_spread":0.16467146679707778,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7164941018","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.006684191,0.00043116862,0.00013314195,0.000811713,0.0004679164,0.00016523185,0.00006719798,0.00003834402,0.9912011],"genre_scores_gemma":[0.996171,0.000021628473,0.000029923729,0.000061475024,0.00023035238,0.000010751137,0.000021432259,0.000008562173,0.0034448686],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99945474,0.00008778819,0.0001551628,0.00010069129,0.00012025446,0.00008135624],"domain_scores_gemma":[0.9995604,0.00010536311,0.00009008585,0.00012605696,0.00009154142,0.000026525806],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002448256,0.000076787146,0.0001120706,0.000099162746,0.00026932496,0.000047143,0.00007752372,0.00002121322,0.00041855016],"category_scores_gemma":[0.000016217142,0.000051568477,0.00005681179,0.000048801223,0.0007009452,0.00009731979,0.000011198557,0.000054723296,0.00002081895],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024354795,0.000013003456,0.000042142743,0.00001566419,0.00001881955,1.3280963e-7,0.12605427,0.0000027721037,0.000003374198,0.8700512,0.0036138964,0.00016037334],"study_design_scores_gemma":[0.0007555956,0.000051153027,0.00004362515,0.000017653068,0.000022850618,0.0000015269161,0.010968197,0.000113283604,0.000038916056,0.31499735,0.67284685,0.00014298837],"about_ca_topic_score_codex":0.00003626785,"about_ca_topic_score_gemma":0.000037460282,"teacher_disagreement_score":0.9894868,"about_ca_system_score_codex":0.0000048056104,"about_ca_system_score_gemma":0.000009725408,"threshold_uncertainty_score":0.45828307},"labels":[],"label_agreement":null},{"id":"W7164941461","doi":"10.1080/17153379.2014.12557164","title":"An Indian Political Life: Charan Singh and Congress Politics, 1957 to 1967. The Politics of Northern India, 1937 to 1987, v. 2.","year":2014,"lang":"en","type":"article","venue":"Pacific Affairs","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; New delhi; Government (linguistics)","score_opus":0.015700169227773526,"score_gpt":0.21475898119157755,"score_spread":0.199058811963804,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7164941461","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4653201,0.00009571812,0.000015829222,0.0027982239,0.001382232,0.0005633147,0.00075278874,0.000091959686,0.52897984],"genre_scores_gemma":[0.99431014,0.0000011005596,0.00003347324,0.0010923607,0.0022587364,0.000021604077,0.000036881072,0.000050206894,0.002195496],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9980001,0.00018467693,0.00039825117,0.0003670899,0.00029930842,0.00075059023],"domain_scores_gemma":[0.9980854,0.00018701334,0.0001018597,0.000589508,0.0001730285,0.00086322724],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00031971443,0.00028445286,0.00037059555,0.00024861598,0.0007894739,0.00015752207,0.00036693827,0.00010485964,0.0002688904],"category_scores_gemma":[0.00012051107,0.0002313707,0.00008989085,0.000073016585,0.00083786424,0.00013766674,0.00006243345,0.0002461554,0.00021506692],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019526951,0.00008261823,0.001307277,0.00006043019,0.000031402706,0.0000051527795,0.18042116,0.000002517169,0.000020331907,0.81717986,0.0007002925,0.00016942847],"study_design_scores_gemma":[0.0007904338,0.0014523546,0.0018726088,0.00016422367,0.000120261735,0.000024164814,0.22309394,0.000036301957,0.00037792383,0.037207093,0.73372406,0.0011366043],"about_ca_topic_score_codex":0.0007789581,"about_ca_topic_score_gemma":0.00093976845,"teacher_disagreement_score":0.7799728,"about_ca_system_score_codex":0.00007766669,"about_ca_system_score_gemma":0.00011021484,"threshold_uncertainty_score":0.9435023},"labels":[],"label_agreement":null},{"id":"W7164953148","doi":"10.1080/17153379.2024.12558492","title":"Peace, Poverty, and Betrayal: A New History of British India.","year":2024,"lang":"en","type":"article","venue":"Pacific Affairs","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Period (music); Social history (medicine)","score_opus":0.01882960586176408,"score_gpt":0.18414286489915152,"score_spread":0.16531325903738744,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7164953148","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000844482,0.027109696,0.0000059834856,0.000112996495,0.0022639798,0.000084769046,0.00013763848,0.00011278769,0.9693277],"genre_scores_gemma":[0.81571084,0.00014461241,0.000023884102,0.00003938357,0.00069263275,0.0000036271576,0.000014835262,0.000023491011,0.18334667],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993052,0.000021870232,0.00017079605,0.00021479168,0.00013314396,0.00015423242],"domain_scores_gemma":[0.9996786,0.00004121319,0.000037139336,0.00012716999,0.000023586314,0.00009225372],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00008827444,0.00010627701,0.00016332693,0.00012120323,0.00006125087,0.000061008966,0.00008115302,0.00005251792,0.0031834985],"category_scores_gemma":[0.0000055642513,0.0001234919,0.000082062994,0.000027767557,0.00028074457,0.00019558544,0.000020303612,0.00015349824,0.00014035008],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009363267,0.000023470502,0.000017413236,0.00019554254,0.000039127684,0.000055864977,0.14513537,1.0896601e-7,0.00002020723,0.13657074,0.71233165,0.00560111],"study_design_scores_gemma":[0.000106345644,0.00006488536,0.000019793659,0.00011059434,0.000026974414,0.000019832398,0.010198565,0.000007763631,0.0000031197321,0.003582324,0.9857057,0.00015414406],"about_ca_topic_score_codex":0.00036013618,"about_ca_topic_score_gemma":0.0002651357,"teacher_disagreement_score":0.81486636,"about_ca_system_score_codex":0.0001189231,"about_ca_system_score_gemma":0.00014458018,"threshold_uncertainty_score":0.99772775},"labels":[],"label_agreement":null},{"id":"W7164958134","doi":"10.1080/17153379.2008.12556292","title":"Communalism, Caste and Hindu Nationalism: The Violence in Gujarat.","year":2008,"lang":"en","type":"article","venue":"Pacific Affairs","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Caste; Hinduism","score_opus":0.03620536787986161,"score_gpt":0.20179031276666112,"score_spread":0.1655849448867995,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7164958134","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12836656,0.0008737317,0.0000016852831,0.00082400866,0.00043521493,0.00013830177,0.00004424927,0.000030613977,0.86928564],"genre_scores_gemma":[0.99641275,0.00007274989,0.000010161137,0.00009692198,0.00027157605,0.000015299669,0.000011421639,0.000008781146,0.0031003354],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99939424,0.000077177574,0.00014135231,0.00012191848,0.00013109921,0.0001341873],"domain_scores_gemma":[0.9996156,0.00009931444,0.000045426466,0.00017153996,0.000036167505,0.000031934822],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00015832526,0.00009559759,0.000100386984,0.000064547625,0.000647884,0.000034946082,0.00013405379,0.000031316205,0.0005800976],"category_scores_gemma":[0.0000095779915,0.00007061857,0.000030990926,0.000034111847,0.00056657783,0.00013719722,0.000024508241,0.0001828446,0.000110537665],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020111198,0.00004333905,0.000610258,0.000013901879,0.00001088865,0.0000431864,0.41791645,0.0000065180297,0.0000065130007,0.5757106,0.0053256243,0.00029261733],"study_design_scores_gemma":[0.00065273175,0.000089151225,0.0014928047,0.00012264804,0.000014560486,0.00014494508,0.12066227,0.00013494468,0.000029544544,0.0384303,0.8377573,0.0004688071],"about_ca_topic_score_codex":0.0001846395,"about_ca_topic_score_gemma":0.0004500901,"teacher_disagreement_score":0.8680462,"about_ca_system_score_codex":0.00002907293,"about_ca_system_score_gemma":0.000024653058,"threshold_uncertainty_score":0.63516617},"labels":[],"label_agreement":null},{"id":"W7164961176","doi":"10.1080/17153379.2017.12559247","title":"Pluralism and Democracy in India: Debating the Hindu Right.","year":2017,"lang":"en","type":"article","venue":"Pacific Affairs","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Pluralism (philosophy); Democracy; Hinduism; Democratic theory","score_opus":0.020911216894179793,"score_gpt":0.21600056076962168,"score_spread":0.19508934387544188,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7164961176","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04403513,0.00022911528,0.0000010019173,0.0015281271,0.00059095595,0.0001275517,0.000014614095,0.000025665908,0.9534478],"genre_scores_gemma":[0.9951172,0.000014339203,0.000020640697,0.00003886735,0.0005487295,0.000007356872,0.0000042556367,0.000011709131,0.0042369226],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993978,0.00003991426,0.00012633632,0.0001587032,0.00009140107,0.000185831],"domain_scores_gemma":[0.9994297,0.00006716027,0.000116149546,0.00032690336,0.000019313678,0.00004078985],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00021497847,0.00010731592,0.00011784234,0.00004104225,0.0025241445,0.0003048385,0.00023553295,0.00004375245,0.0010211412],"category_scores_gemma":[0.00003208942,0.000075252094,0.000036240657,0.0000075950675,0.0005293453,0.00028908314,0.00004874478,0.000215311,0.00018597739],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001443326,0.000025269122,0.0025840448,0.000020543936,0.000017867262,0.000054369422,0.5043446,5.319793e-7,0.000009293322,0.4861372,0.0039492166,0.002842645],"study_design_scores_gemma":[0.0009300213,0.000060469243,0.009504067,0.0001364801,0.000034792734,0.000023312288,0.16099724,0.00011992543,0.000034919005,0.17959884,0.6479333,0.00062665995],"about_ca_topic_score_codex":0.00018146136,"about_ca_topic_score_gemma":0.00059172336,"teacher_disagreement_score":0.95108205,"about_ca_system_score_codex":0.000020840587,"about_ca_system_score_gemma":0.000015327543,"threshold_uncertainty_score":0.99989206},"labels":[],"label_agreement":null},{"id":"W7164965847","doi":"10.1080/17153379.2024.12558490","title":"India Is Broken: A People Betrayed, Independence to Today.","year":2024,"lang":"en","type":"article","venue":"Pacific Affairs","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Independence (probability theory); Government (linguistics)","score_opus":0.016032008655175296,"score_gpt":0.21229450381508835,"score_spread":0.19626249515991306,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7164965847","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0044455337,0.0007517847,0.000032201282,0.0015926934,0.0030875131,0.00023465884,0.00024994585,0.00027866045,0.989327],"genre_scores_gemma":[0.9543744,0.000008975846,0.000041656596,0.00020091035,0.0012724283,0.000026849482,0.000018101577,0.00003618355,0.04402053],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.998733,0.0000310154,0.00020480214,0.00039584213,0.00030666246,0.0003287214],"domain_scores_gemma":[0.9994024,0.000063397136,0.000027305101,0.0002929552,0.00005180045,0.00016212653],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00017335324,0.00019936521,0.00018525263,0.00025006593,0.0003666423,0.00032024054,0.00022677437,0.00008747868,0.012637281],"category_scores_gemma":[0.000010937927,0.00018666408,0.00012823855,0.0001390894,0.00010778444,0.0002801724,0.00004349103,0.00030453107,0.008172633],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001885751,0.000032683653,0.000048119833,0.00010017292,0.000040613737,0.00005513379,0.5935899,0.0000012430437,0.00002846306,0.29467306,0.109904766,0.0015069642],"study_design_scores_gemma":[0.000070107824,0.00010815655,0.000028134582,0.000072217474,0.000020517793,0.000010076379,0.053542633,0.000016334188,0.00008969694,0.005156631,0.9405825,0.00030299198],"about_ca_topic_score_codex":0.00009167526,"about_ca_topic_score_gemma":0.00030371995,"teacher_disagreement_score":0.9499288,"about_ca_system_score_codex":0.00008467968,"about_ca_system_score_gemma":0.0000814676,"threshold_uncertainty_score":0.9925996},"labels":[],"label_agreement":null},{"id":"W780098409","doi":"10.1017/ccol9780521116701.014","title":"Conclusion","year":2011,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Politics; Nationalism; Human life; Public life; State (computer science); Environmental ethics; Political science; Sociology; Law; Religious studies; Philosophy","score_opus":0.051266926109828526,"score_gpt":0.17056118059338543,"score_spread":0.1192942544835569,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W780098409","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000027808344,0.0001447707,0.0000059518816,0.0000067381507,0.00090838986,0.00020995949,0.00046744043,0.00013222882,0.9980967],"genre_scores_gemma":[0.0024640602,0.00002974082,0.000004815836,0.00015952412,0.0008402602,2.7188855e-7,0.00006559076,0.00004468074,0.99639106],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992154,0.00002075009,0.00012830959,0.00031100117,0.00014447393,0.00018006488],"domain_scores_gemma":[0.9992067,0.00002179378,0.00016572665,0.00036530814,0.00012727713,0.00011316479],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.000044473378,0.0002882248,0.00027827168,0.00014919695,0.0005980232,0.000034263117,0.00035407973,0.0002217475,0.0005019284],"category_scores_gemma":[0.0000011687656,0.0003313643,0.00021672464,8.2269787e-7,0.00056685304,0.00008791698,0.00019817094,0.00037569916,0.00025873477],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000634824,0.0000055957685,4.034113e-8,0.000048312035,0.00006420578,0.00019822772,0.0049628923,2.272708e-8,0.000001533174,0.9090813,0.085266925,0.00030747912],"study_design_scores_gemma":[0.00022862488,0.000060240327,1.6635833e-7,0.00009588809,0.00014219632,0.0000042623788,0.000029824134,4.9148935e-7,0.000020311943,0.00033220134,0.9986922,0.00039355736],"about_ca_topic_score_codex":0.000216248,"about_ca_topic_score_gemma":0.000012796619,"teacher_disagreement_score":0.9134253,"about_ca_system_score_codex":0.00012633254,"about_ca_system_score_gemma":0.000059371574,"threshold_uncertainty_score":0.9999138},"labels":[],"label_agreement":null},{"id":"W93020694","doi":"10.7936/k78k7721","title":"Brand Kerala: Commodification of Open Source Ayurveda","year":2013,"lang":"en","type":"article","venue":"Open Scholarship Institutional Repository (Washington University in St. Louis)","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Commodification; Business; Advertising; Traditional medicine; Medicine; Economics; Economy","score_opus":0.05477009613552655,"score_gpt":0.2451606889067968,"score_spread":0.19039059277127024,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W93020694","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5830876,0.000037365386,0.000025341504,0.00022874231,0.00050099887,0.00064531626,0.00005292825,0.000023277116,0.4153984],"genre_scores_gemma":[0.97335,0.0000060386938,0.00018114864,0.00016960557,0.00017034946,0.000008494327,0.0000951103,0.000013942673,0.026005344],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.998268,0.00037227458,0.00038061824,0.0004050302,0.00034178697,0.00023226405],"domain_scores_gemma":[0.99864036,0.00012344858,0.00029196363,0.00044974446,0.00035927794,0.00013517847],"candidate_categories":["sts","scholarly_communication","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0006741749,0.00019969375,0.00032193412,0.00029004653,0.0017398775,0.0012134493,0.0021445767,0.0001265387,0.0015655948],"category_scores_gemma":[0.000062013576,0.00022287629,0.0000921184,0.00018271481,0.0006551656,0.0057658437,0.00063246745,0.00049274706,0.00016604654],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00035340217,0.0005282346,0.016077302,0.000069167734,0.000076830394,0.000042142634,0.019997975,0.00040925876,0.0008844234,0.95841247,0.002487925,0.00066084764],"study_design_scores_gemma":[0.0016176194,0.00009628382,0.012824772,0.00023872372,0.00003271355,0.000014669172,0.0018842571,0.0000503369,0.00040811006,0.0045895013,0.97782683,0.00041617607],"about_ca_topic_score_codex":0.008688955,"about_ca_topic_score_gemma":0.0012096887,"teacher_disagreement_score":0.97533894,"about_ca_system_score_codex":0.00045142663,"about_ca_system_score_gemma":0.0003829391,"threshold_uncertainty_score":0.9998234},"labels":[],"label_agreement":null},{"id":"W979045196","doi":"10.1017/cbo9780511558696.001","title":"Editor's introduction","year":2011,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Gujarati; Watson; Biography; Rest (music); Work (physics); Classics; History; Psychology; Literature; Art; Medicine; Computer science; Engineering; Artificial intelligence","score_opus":0.029587960677561056,"score_gpt":0.16091413371621807,"score_spread":0.131326173038657,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W979045196","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000007274527,0.000081386046,0.0000071486998,0.000025898644,0.012487672,0.00018437929,0.00031005626,0.00014498514,0.9867512],"genre_scores_gemma":[0.0003089779,0.000019837009,0.000005211258,0.000062533436,0.048514616,4.0318963e-7,0.00008905107,0.00004270868,0.95095664],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99915034,0.000021343265,0.00013040449,0.00036545843,0.00015344998,0.00017901912],"domain_scores_gemma":[0.99914545,0.000014071854,0.00017278525,0.00040506723,0.00016525197,0.00009739484],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.000051040446,0.00028396968,0.00025724844,0.0001789637,0.00046864257,0.000042909094,0.000296761,0.00022649251,0.0004418033],"category_scores_gemma":[0.0000019256984,0.00033795476,0.00019383548,0.0000011168646,0.00052307785,0.00013369841,0.00009415291,0.00043846184,0.00025366596],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000041450556,0.0000043844125,1.6405146e-8,0.000029435138,0.00005193556,0.00003275902,0.001664004,3.722432e-8,7.439882e-7,0.56996644,0.4280681,0.00014067719],"study_design_scores_gemma":[0.00015845573,0.00006072194,1.3206206e-7,0.00003608664,0.00016076253,0.000003851046,0.000030825937,2.7598404e-7,0.000019402522,0.0002525445,0.99890304,0.00037391816],"about_ca_topic_score_codex":0.0001436903,"about_ca_topic_score_gemma":0.000009164706,"teacher_disagreement_score":0.57083493,"about_ca_system_score_codex":0.00015490474,"about_ca_system_score_gemma":0.000051797473,"threshold_uncertainty_score":0.99990726},"labels":[],"label_agreement":null}]}