{"meta":{"query_hash":"e1980a81b438","filters":{"topic":"Philosophical Thought and Analysis"},"cohort_total":71,"direct_labels_cover":0,"predictions_cover":71,"exported":71,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/e1980a81b438","api":"https://metacan.xera.ac/api/v1/cohort?topic=Philosophical+Thought+and+Analysis"},"results":[{"id":"W1499704233","doi":"","title":"Del símbolo y de su objeto: Reflexiones en torno a la teoría de la conceptualización de Cassirer","year":2004,"lang":"es","type":"article","venue":"Dialnet (Universidad de la Rioja)","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Laurentian University","funders":"","keywords":"Epistemology; Philosophy; Conceptualization; Rationalism; Constructivism (international relations); Empiricism; Schema (genetic algorithms); Judgement; Psychologism; Object (grammar); Duality (order theory); Humanities; Mathematics; Computer science","score_opus":0.016244391992048954,"score_gpt":0.32484438540294197,"score_spread":0.308599993410893,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1499704233","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.75862515,0.0008199986,0.0018474973,0.01576175,0.00016396325,0.00022288992,0.000100020596,0.0002645355,0.2221942],"genre_scores_gemma":[0.9905846,0.0023958313,0.0025763367,0.0013585113,0.00096963154,0.000011588127,0.000022158782,0.000057593956,0.002023766],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9937031,0.0034721848,0.00032830177,0.00063695596,0.00063951523,0.0012198887],"domain_scores_gemma":[0.9964792,0.0019086575,0.00025838296,0.00042205816,0.00013311213,0.0007985903],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0026469016,0.00044534763,0.00066297175,0.00031478374,0.0009326556,0.0005819358,0.0009754406,0.0012289934,0.00039375463],"category_scores_gemma":[0.0008718649,0.00049223466,0.00054606464,0.0014078643,0.002113041,0.0005620593,0.0002308327,0.0007924809,0.000142989],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001629623,0.0003851677,0.010769303,0.00004837068,0.00034859468,0.0013225906,0.045217913,0.0005442689,0.0032899552,0.9339733,0.0013740469,0.0025635192],"study_design_scores_gemma":[0.0043993047,0.00027275205,0.033871982,0.00044981117,0.0012429416,0.00013524388,0.027178193,0.00069815194,0.0012513729,0.54672515,0.38205564,0.0017194632],"about_ca_topic_score_codex":0.009005234,"about_ca_topic_score_gemma":0.00078633765,"teacher_disagreement_score":0.38724816,"about_ca_system_score_codex":0.0015412912,"about_ca_system_score_gemma":0.0018784953,"threshold_uncertainty_score":0.99975294},"labels":[],"label_agreement":null},{"id":"W1558529475","doi":"10.71781/15837","title":"La doctrine de la science de Fichte : idéalisme spéculatif et réalisme pratique","year":2008,"lang":"fr","type":"dissertation","venue":"","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Philosophy; Doctrine; Humanities; Theology","score_opus":0.020006337329966754,"score_gpt":0.37300608472626173,"score_spread":0.35299974739629497,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1558529475","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3961091,0.0005515589,0.00073854113,0.014561051,0.00025797728,0.00023014829,0.000019220279,0.00014040693,0.58739203],"genre_scores_gemma":[0.96573484,0.003776591,0.0039281896,0.0016479408,0.00075673475,0.000037363792,0.000098292396,0.000035784968,0.02398427],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99433804,0.0020484342,0.00060242356,0.0007841238,0.0012718027,0.00095516496],"domain_scores_gemma":[0.9970918,0.001199303,0.00036782125,0.0003686761,0.00034960976,0.00062276673],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.00478968,0.00046587453,0.00064974354,0.00036970605,0.0013756354,0.00045842642,0.0011086753,0.0009754466,0.00079007726],"category_scores_gemma":[0.0013880425,0.00043370164,0.00044100988,0.0032173116,0.0029318419,0.0007322246,0.00009828985,0.0010918402,0.000109808934],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022293178,0.00021786329,0.0022486183,0.00006178016,0.00009774532,0.00015329388,0.031315573,0.00027965888,0.0040240297,0.95844096,0.00059273536,0.0025454776],"study_design_scores_gemma":[0.0013728566,0.00023305,0.06370839,0.0008871057,0.0013277723,0.00018766841,0.017325949,0.017618293,0.010041514,0.5729569,0.31087855,0.0034618967],"about_ca_topic_score_codex":0.010091648,"about_ca_topic_score_gemma":0.0046982835,"teacher_disagreement_score":0.56962574,"about_ca_system_score_codex":0.00053591136,"about_ca_system_score_gemma":0.004102297,"threshold_uncertainty_score":0.9999244},"labels":[],"label_agreement":null},{"id":"W1580830463","doi":"","title":"La relación organismo-mecanismo: un problema de la controversia Leibniz-Stahl","year":2012,"lang":"es","type":"article","venue":"Americanae (AECID Library)","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Teleology; Soul; Philosophy; Autonomy; Epistemology; Organism; Mechanism (biology); Biology; Law; Political science; Genetics","score_opus":0.006555251264863562,"score_gpt":0.2696451157733609,"score_spread":0.26308986450849736,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1580830463","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.47834632,0.0030583104,0.00050921005,0.039417025,0.0005059549,0.0005108841,0.00011604737,0.00061890256,0.47691733],"genre_scores_gemma":[0.98517656,0.0034026285,0.0023362117,0.0035956348,0.0017709607,0.000027212662,0.00003054568,0.00012407839,0.0035361708],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9939661,0.002530992,0.0005913457,0.0006288717,0.0008135325,0.001469148],"domain_scores_gemma":[0.996295,0.001396824,0.00050018233,0.0006060773,0.000049510876,0.0011524521],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0011039322,0.0005407491,0.0008904119,0.00023587048,0.0007341236,0.00030665533,0.00105374,0.0005258207,0.0038119718],"category_scores_gemma":[0.00041023234,0.0005199279,0.0005059757,0.0025895778,0.0021960463,0.0022353092,0.00035482488,0.0008185737,0.00055335934],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006851036,0.0006913881,0.38607356,0.000046168,0.0006409722,0.00010913255,0.004603976,0.000006352146,0.0007142889,0.56727374,0.017330451,0.022441471],"study_design_scores_gemma":[0.0015884301,0.0003286778,0.19676578,0.00015379477,0.0009940166,0.000020970268,0.004728925,0.00008721031,0.002224828,0.046432614,0.74500686,0.0016678752],"about_ca_topic_score_codex":0.01154522,"about_ca_topic_score_gemma":0.000009227074,"teacher_disagreement_score":0.72767645,"about_ca_system_score_codex":0.00013718654,"about_ca_system_score_gemma":0.0005828717,"threshold_uncertainty_score":0.9997252},"labels":[],"label_agreement":null},{"id":"W1582011258","doi":"10.7202/004925ar","title":". André Stanguennec, Hegel. Une philosophie de la raison vivante , Vrin, Paris, 1998, 247p.","year":2001,"lang":"fr","type":"article","venue":"Philosophiques","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities; Hegelianism; Epistemology","score_opus":0.12408711062789438,"score_gpt":0.3892798673812381,"score_spread":0.26519275675334375,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1582011258","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03999662,0.09437603,0.0005629329,0.46862927,0.0013109909,0.00058616954,0.0001895391,0.00075265206,0.3935958],"genre_scores_gemma":[0.8690474,0.09897546,0.00079644256,0.006595489,0.022050532,0.000057039146,0.0000612235,0.00014503761,0.0022713554],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99175274,0.002427006,0.001204269,0.0013312062,0.0013586689,0.0019260843],"domain_scores_gemma":[0.9958242,0.0011329938,0.00056988,0.00096770056,0.00028758167,0.0012176023],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.002567626,0.0010036421,0.001387739,0.00042271314,0.0012786306,0.00038075467,0.0012920614,0.0012169782,0.0011335202],"category_scores_gemma":[0.0005215028,0.001040178,0.0010114221,0.0025926882,0.0034751743,0.0011829229,0.00032688814,0.0014834048,0.0010841195],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00046433203,0.001960079,0.0062494744,0.00024031392,0.000926152,0.0015383522,0.005167625,0.000079798214,0.0013486097,0.9398462,0.022074448,0.02010462],"study_design_scores_gemma":[0.0005713087,0.00018950544,0.00023176071,0.00026030448,0.0003013487,0.000041815525,0.00019892919,0.00028794585,0.00019995595,0.5517985,0.44519275,0.0007258394],"about_ca_topic_score_codex":0.0045385747,"about_ca_topic_score_gemma":0.0004362598,"teacher_disagreement_score":0.8290508,"about_ca_system_score_codex":0.0007289966,"about_ca_system_score_gemma":0.00034851782,"threshold_uncertainty_score":0.9997796},"labels":[],"label_agreement":null},{"id":"W1616343241","doi":"10.5281/zenodo.18298246","title":"Los límites de la transparencia. Taylor sobre Hegel en contexto","year":2013,"lang":"es","type":"article","venue":"Dialnet (Universidad de la Rioja)","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Hegelianism; Philosophy; Humanities; Epistemology","score_opus":0.020237325668443426,"score_gpt":0.3085251648525595,"score_spread":0.28828783918411605,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1616343241","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6251108,0.00060046144,0.00086737913,0.011781029,0.00016517585,0.00038840427,0.00013560809,0.00019587178,0.36075526],"genre_scores_gemma":[0.99320596,0.0019748867,0.00031804084,0.0007223127,0.0009532946,0.000016805743,0.000025417672,0.00004016538,0.0027431087],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9956213,0.0020564774,0.00028643486,0.00054273865,0.0005996635,0.0008933658],"domain_scores_gemma":[0.9964635,0.0022093067,0.00019057044,0.0003531787,0.0001388103,0.000644679],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0010986578,0.00038170512,0.00060281996,0.00028870723,0.0007053014,0.0005829877,0.00094592606,0.0008257265,0.0020458004],"category_scores_gemma":[0.00040424246,0.0004059156,0.0005371137,0.0011555239,0.0013419848,0.0007608746,0.00010548601,0.000657659,0.00059436075],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00020457666,0.0013356506,0.043205447,0.00027854036,0.0015222855,0.00079812476,0.07354595,0.00018687455,0.016024495,0.75219375,0.020980101,0.08972421],"study_design_scores_gemma":[0.004370471,0.00028367864,0.1585913,0.00043091056,0.0017002824,0.000018476787,0.032562934,0.004184761,0.0009057029,0.39635283,0.39814556,0.0024531188],"about_ca_topic_score_codex":0.005182011,"about_ca_topic_score_gemma":0.0007762817,"teacher_disagreement_score":0.37716544,"about_ca_system_score_codex":0.00035176578,"about_ca_system_score_gemma":0.0003328041,"threshold_uncertainty_score":0.99983925},"labels":[],"label_agreement":null},{"id":"W1628276498","doi":"10.5380/contra.v1i0.12038","title":"Hegel e o problema do Saber absoluto na Fenomenologia do Espírito, ou: de como a consciência-de-si do Espírito se torna objeto de sua consciência?","year":2008,"lang":"pt","type":"article","venue":"Contradictio","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Adidas (Canada)","funders":"","keywords":"Philosophy; Humanities","score_opus":0.06489116427739702,"score_gpt":0.31312081236109257,"score_spread":0.24822964808369555,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1628276498","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8333156,0.026326545,0.0017538922,0.03293768,0.0026519464,0.0026001015,0.00068561686,0.0011497507,0.09857887],"genre_scores_gemma":[0.984584,0.0037448471,0.00044628486,0.0026992562,0.0027632315,0.00018510236,0.000025479165,0.00011790432,0.0054339366],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.9904981,0.001650483,0.0015671493,0.0016689142,0.0014107574,0.003204546],"domain_scores_gemma":[0.994506,0.0011172266,0.00075144303,0.001133453,0.0005791418,0.0019127072],"candidate_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.0032184066,0.0010543007,0.0018732884,0.0004493171,0.0030469084,0.00081870117,0.0016899186,0.0014009039,0.0021003047],"category_scores_gemma":[0.0012898783,0.001090838,0.0010451546,0.0020551307,0.0030611146,0.0007208001,0.00029479156,0.0016461249,0.00072069693],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0020154826,0.007030731,0.36712596,0.00081508304,0.0066152574,0.0063754213,0.22144574,0.00071358006,0.021407872,0.2067879,0.13902678,0.020640185],"study_design_scores_gemma":[0.02200962,0.0029690727,0.080847934,0.002197016,0.005474861,0.0015457401,0.031746738,0.01419373,0.0018624178,0.32407773,0.5029905,0.010084688],"about_ca_topic_score_codex":0.0035255414,"about_ca_topic_score_gemma":0.0018509646,"teacher_disagreement_score":0.3639637,"about_ca_system_score_codex":0.0024813865,"about_ca_system_score_gemma":0.0032263787,"threshold_uncertainty_score":0.9998955},"labels":[],"label_agreement":null},{"id":"W181892271","doi":"10.15173/russell.v20i2.1976","title":"Russellian Propositions [review of Guillermo Hurtado, &lt;i&gt;Proposiciones Russellianas&lt;/i&gt;]","year":2000,"lang":"en","type":"article","venue":"Russell the Journal of Bertrand Russell Studies","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Psychology","score_opus":0.030883016465890995,"score_gpt":0.31394461419940145,"score_spread":0.2830615977335105,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W181892271","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08112145,0.7182747,0.00017433897,0.08154574,0.00100194,0.0013971771,0.00005551047,0.00011687493,0.116312236],"genre_scores_gemma":[0.43731156,0.5567233,0.00030869726,0.0006532094,0.0008391951,0.00000921677,0.000003603091,0.000034545763,0.0041166586],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99380463,0.001278951,0.0020215423,0.0003668719,0.0017176924,0.0008103192],"domain_scores_gemma":[0.99587643,0.00097333366,0.0011543522,0.00060035655,0.0010109631,0.00038455168],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0041228207,0.000544268,0.0016872897,0.00026364418,0.0018479701,0.00007135304,0.0013671117,0.00022418489,0.001789391],"category_scores_gemma":[0.0003136021,0.00032877678,0.0011220733,0.0018352187,0.001732912,0.0004952695,0.00007068255,0.00058204035,0.00016185766],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0033964664,0.008834509,0.0009702627,0.015559357,0.027366688,0.00061798334,0.14139226,0.0015527924,0.057357278,0.27312905,0.3346393,0.13518403],"study_design_scores_gemma":[0.0017685421,0.0007793529,0.00067865313,0.009625358,0.005936638,0.00012665603,0.0026761682,0.000045943292,0.0032955632,0.043028206,0.9308546,0.0011843235],"about_ca_topic_score_codex":0.00007198507,"about_ca_topic_score_gemma":0.0002806894,"teacher_disagreement_score":0.59621525,"about_ca_system_score_codex":0.00014818589,"about_ca_system_score_gemma":0.00030394713,"threshold_uncertainty_score":0.99991643},"labels":[],"label_agreement":null},{"id":"W1847122074","doi":"10.4000/ref.342","title":"El ámbito de la libertad individual en la teoría fichteana del derecho natural de 1796/1797","year":2011,"lang":"es","type":"article","venue":"Revista de Estud(i)os sobre Fichte","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Cegep de Sept Iles","funders":"","keywords":"Philosophy; Natural (archaeology); Natural law; Realm; Humanities; Epistemology; Political science; Law; Geography","score_opus":0.02469956081072274,"score_gpt":0.31858276146967196,"score_spread":0.29388320065894924,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1847122074","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7421176,0.0120140975,0.0005810085,0.0035119883,0.00050100684,0.00096440717,0.00020292801,0.00058596116,0.23952101],"genre_scores_gemma":[0.98691905,0.0047386056,0.0028476974,0.0010484542,0.0021060756,0.00006207311,0.000039472296,0.00011818881,0.0021204136],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99148273,0.0036358852,0.0009593441,0.0010202763,0.0011636365,0.0017381262],"domain_scores_gemma":[0.99551,0.0020187283,0.00052525697,0.00080457045,0.00021773893,0.0009236948],"candidate_categories":["metaepi_narrow","scholarly_communication"],"consensus_categories":[],"category_scores_codex":[0.0053598983,0.0008011913,0.0011577692,0.00032286573,0.0009991599,0.0011897868,0.0020247393,0.0011125392,0.00037063114],"category_scores_gemma":[0.0019238656,0.0007649079,0.0009263521,0.0016343725,0.000992683,0.00056597806,0.0005194633,0.0018592086,0.00028985736],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005728271,0.0033735875,0.2874889,0.0010545256,0.0047864695,0.001609027,0.12251001,0.000035902238,0.0013265334,0.42602146,0.023043139,0.1281776],"study_design_scores_gemma":[0.0032067755,0.00049474544,0.21351752,0.0019132103,0.005875616,0.00021903485,0.0065781367,0.0016375146,0.0006966702,0.08769586,0.67418927,0.0039756214],"about_ca_topic_score_codex":0.0019466607,"about_ca_topic_score_gemma":0.00022478322,"teacher_disagreement_score":0.6511462,"about_ca_system_score_codex":0.00057150103,"about_ca_system_score_gemma":0.0010950556,"threshold_uncertainty_score":0.99984705},"labels":[],"label_agreement":null},{"id":"W1863732589","doi":"","title":"Brentano y los problemas de intencionalidad","year":2008,"lang":"es","type":"article","venue":"Dialnet (Universidad de la Rioja)","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Humanities; Philosophy","score_opus":0.022596032949140952,"score_gpt":0.2899864313405771,"score_spread":0.26739039839143613,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1863732589","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6516333,0.0005017591,0.000502688,0.012502834,0.00020540037,0.00024268286,0.000079230194,0.00017427429,0.33415782],"genre_scores_gemma":[0.98881984,0.0026826654,0.0006800625,0.00069135334,0.0009706315,0.0000062877266,0.000025252908,0.00003244723,0.0060914634],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9966492,0.00095228985,0.00027448876,0.00051670044,0.0007543243,0.00085297215],"domain_scores_gemma":[0.99822277,0.0004897005,0.00021808027,0.0003340497,0.00015262805,0.0005827518],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0008696717,0.00031665605,0.00048767377,0.0003225987,0.0011377708,0.0001758566,0.00079136615,0.00052520144,0.0011321713],"category_scores_gemma":[0.00025372067,0.00034982144,0.00050032674,0.001560324,0.0014559826,0.00047286326,0.00018936417,0.0005608357,0.0003526509],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021858151,0.0010103403,0.07624406,0.00012902373,0.00070729037,0.002204661,0.028810125,0.00013875368,0.0028733353,0.8603263,0.020115295,0.0072222673],"study_design_scores_gemma":[0.0034819015,0.00034787972,0.087590076,0.00052409666,0.0010293381,0.000185405,0.009258729,0.00195856,0.00074335246,0.22118986,0.67158794,0.0021028516],"about_ca_topic_score_codex":0.0019389675,"about_ca_topic_score_gemma":0.00024404695,"teacher_disagreement_score":0.6514726,"about_ca_system_score_codex":0.0005735432,"about_ca_system_score_gemma":0.000809518,"threshold_uncertainty_score":0.9998954},"labels":[],"label_agreement":null},{"id":"W1899086314","doi":"10.4000/ref.619","title":"Los problemas del concepto de “idealismo trascendental” en el Sistema del idealismo trascendental de F.W.J. Schelling","year":2015,"lang":"es","type":"article","venue":"Revista de Estud(i)os sobre Fichte","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Cegep de Sept Iles","funders":"","keywords":"Transcendental idealism; Idealism; Transcendental number; Transcendental philosophy; Philosophy; Context (archaeology); Humanities; Epistemology","score_opus":0.041099046500882704,"score_gpt":0.35399423289035437,"score_spread":0.31289518638947167,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1899086314","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9110503,0.021418365,0.00917873,0.013297283,0.00095286197,0.00326953,0.0008561596,0.000949936,0.039026838],"genre_scores_gemma":[0.9862597,0.0046693324,0.0023214729,0.0013889652,0.003455405,0.0001345585,0.00012318253,0.00018621016,0.0014611802],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.98890865,0.0028468894,0.0018615568,0.0015379393,0.0022954275,0.00254953],"domain_scores_gemma":[0.9945529,0.0007478006,0.0009547049,0.00097610836,0.00049643737,0.002272009],"candidate_categories":["metaepi_narrow","scholarly_communication"],"consensus_categories":[],"category_scores_codex":[0.006273138,0.0011470467,0.0019004527,0.00035040503,0.0011619297,0.001305157,0.0019985957,0.0010860853,0.00013187857],"category_scores_gemma":[0.0012718951,0.0011694636,0.0013604861,0.0018846642,0.0009905075,0.0007083366,0.0003821352,0.0014449968,0.00029698707],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0011466534,0.0048705135,0.21269716,0.0049223416,0.005415302,0.0021848786,0.09531681,0.0032783786,0.009735606,0.60776097,0.02941529,0.023256121],"study_design_scores_gemma":[0.02213867,0.0023900026,0.029572379,0.01528398,0.017081046,0.0011615253,0.08978664,0.042633813,0.0036704964,0.14712505,0.61440414,0.014752284],"about_ca_topic_score_codex":0.0030515532,"about_ca_topic_score_gemma":0.00037798,"teacher_disagreement_score":0.58498883,"about_ca_system_score_codex":0.0026388855,"about_ca_system_score_gemma":0.0020918534,"threshold_uncertainty_score":0.9997316},"labels":[],"label_agreement":null},{"id":"W1914058054","doi":"","title":"Une singulière odyssée de l’esprit : Hegel revisitéJean-Luc Gouin, Hegel ou de la raison intégrale, Bellarmin, 1999, 223 pages.Jean-Luc Gouin, Hegel ou de la raison intégrale, Bellarmin, 1999, 223 pages.","year":2000,"lang":"fr","type":"article","venue":"Liberté","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hegelianism; Philosophy; Humanities; Epistemology","score_opus":0.019349597856818227,"score_gpt":0.29428801327686194,"score_spread":0.2749384154200437,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1914058054","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.28105173,0.25280577,0.0012546894,0.20928308,0.0024473732,0.0029681325,0.000849041,0.002183551,0.24715662],"genre_scores_gemma":[0.7265796,0.1599311,0.0048227017,0.009259777,0.007237075,0.00019645406,0.00036366537,0.00061555643,0.09099409],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.97967625,0.0065145628,0.002970678,0.0030678764,0.0026700157,0.0051005925],"domain_scores_gemma":[0.9882785,0.004644728,0.0012220035,0.0023109016,0.00047088214,0.0030729598],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","research_integrity","insufficient_payload"],"consensus_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"category_scores_codex":[0.0073220646,0.002469464,0.0031866909,0.00072407915,0.0028606562,0.0014427297,0.0036577214,0.0036347006,0.003215279],"category_scores_gemma":[0.0025277738,0.00264969,0.0024999615,0.006141058,0.004712425,0.0015203002,0.00085398887,0.004406482,0.0022916968],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000977278,0.0071041216,0.025729064,0.001857562,0.002437998,0.0043016695,0.026017174,0.0014301606,0.0038897714,0.030873163,0.19631039,0.69907165],"study_design_scores_gemma":[0.0034878606,0.00044106852,0.004525798,0.0016762011,0.0017107803,0.00019909827,0.0012192796,0.0022667458,0.0014960282,0.07598162,0.90388393,0.003111564],"about_ca_topic_score_codex":0.018241031,"about_ca_topic_score_gemma":0.0062008533,"teacher_disagreement_score":0.7075736,"about_ca_system_score_codex":0.0015839816,"about_ca_system_score_gemma":0.0012365897,"threshold_uncertainty_score":0.99959385},"labels":[],"label_agreement":null},{"id":"W1938178001","doi":"","title":"Inferencia y racionalidad en Hegel","year":2009,"lang":"es","type":"article","venue":"DOAJ (DOAJ: Directory of Open Access Journals)","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Hegelianism; Epistemology; Formalism (music); Philosophy; Metaphysics; Normative; Negation; Mathematics; Linguistics; Literature","score_opus":0.28894493667356685,"score_gpt":0.6033583978267052,"score_spread":0.31441346115313834,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1938178001","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7949486,0.029286068,0.00015411303,0.016367612,0.00095521135,0.0006324092,0.00012663036,0.00009950817,0.15742986],"genre_scores_gemma":[0.9423399,0.05312864,0.00012415371,0.0014303324,0.0019057925,0.000011884939,0.000017105369,0.00003790055,0.0010042825],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9933524,0.0012480284,0.0015198952,0.00077839004,0.0022270086,0.00087424146],"domain_scores_gemma":[0.9955272,0.0008755951,0.0014370292,0.0006713398,0.0006572024,0.00083162513],"candidate_categories":["metaepi_narrow","scholarly_communication","open_science","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.003742668,0.00059698866,0.0016259733,0.0011050359,0.0010366533,0.004217575,0.005990771,0.00046056928,0.020466303],"category_scores_gemma":[0.0014068033,0.0005414231,0.0008394177,0.0036693905,0.0004506603,0.004111021,0.00094076205,0.0010036685,0.00019912717],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0006082512,0.0032787975,0.5546627,0.00019156428,0.0017537177,0.00027350683,0.0037759005,0.00020073046,0.05874098,0.09278529,0.051821798,0.23190677],"study_design_scores_gemma":[0.0005533322,0.000026414386,0.5338956,0.0006872386,0.00039783283,0.0000037065415,0.0002228655,0.000061593186,0.002327669,0.38663864,0.074354604,0.00083048746],"about_ca_topic_score_codex":0.0013722198,"about_ca_topic_score_gemma":0.00009360488,"teacher_disagreement_score":0.29385334,"about_ca_system_score_codex":0.00024129738,"about_ca_system_score_gemma":0.0005158161,"threshold_uncertainty_score":0.9997037},"labels":[],"label_agreement":null},{"id":"W2012420592","doi":"10.9771/ccrh.v25i2.19441","title":"A SEGUNDA PESSOA – A contribuição sistemática de Fichte","year":2013,"lang":"pt","type":"article","venue":"Caderno CRH","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Plural; Philosophy; Humanities; Context (archaeology); Linguistics; History","score_opus":0.04511228588305692,"score_gpt":0.3228780462175655,"score_spread":0.27776576033450856,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2012420592","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.33925998,0.018730579,0.0027575977,0.33817106,0.0019471728,0.0019864175,0.00020366034,0.00065812527,0.2962854],"genre_scores_gemma":[0.93754315,0.0005413077,0.000043450975,0.0021415206,0.0016623143,0.000060854025,0.0000094593715,0.000032006923,0.057965938],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99644136,0.00055210723,0.0005193632,0.0005766048,0.00073899934,0.0011715511],"domain_scores_gemma":[0.997821,0.00042928712,0.00023368718,0.00041913413,0.00028289168,0.0008140343],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0008280067,0.00033704215,0.0006469804,0.00011940991,0.00084237783,0.00047703864,0.00074060966,0.00054398994,0.004856125],"category_scores_gemma":[0.00077367923,0.0003139553,0.00052077835,0.0009852416,0.0005512108,0.00038784265,0.00014506809,0.00057984487,0.0030852675],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002194304,0.002856276,0.041833125,0.0012621648,0.0047357674,0.0005785192,0.1320374,0.000093085466,0.016908206,0.2835555,0.44622445,0.069696054],"study_design_scores_gemma":[0.003221615,0.00036344075,0.015330253,0.00082279084,0.0021747556,0.000023743916,0.02278556,0.014189406,0.0011062325,0.22607684,0.710807,0.003098336],"about_ca_topic_score_codex":0.0012897234,"about_ca_topic_score_gemma":0.0003058248,"teacher_disagreement_score":0.5982832,"about_ca_system_score_codex":0.0002877723,"about_ca_system_score_gemma":0.00033544673,"threshold_uncertainty_score":0.9999313},"labels":[],"label_agreement":null},{"id":"W2029330442","doi":"10.1353/mgs.0.0078","title":"Why Read Kazantzakis in the Twenty-first Century?","year":2010,"lang":"en","type":"article","venue":"Journal of modern Greek studies","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Honor; Civilization; Classics; George (robot); History; Law; Library science; Media studies; Political science; Sociology; Art history","score_opus":0.06159102187930936,"score_gpt":0.34771475777127936,"score_spread":0.28612373589197,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2029330442","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.67645264,0.01296523,0.0001638228,0.28423363,0.0017377954,0.00018360793,0.000005542579,0.000022586211,0.024235152],"genre_scores_gemma":[0.9905849,0.0064568054,0.00016339516,0.0013454749,0.0013377907,0.0000022328877,1.543015e-7,0.000005636592,0.0001036029],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99836427,0.0001924286,0.0003775603,0.00010729733,0.00070315076,0.00025532153],"domain_scores_gemma":[0.9988607,0.00039092556,0.0002790867,0.00014091004,0.00025421072,0.0000741272],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018118471,0.00010497395,0.0003237228,0.00012443688,0.0005160003,0.000060910173,0.00052276056,0.00006915211,0.000035828067],"category_scores_gemma":[0.00076628104,0.000060675127,0.00021479378,0.00038843034,0.00036706295,0.00024556965,0.000057713813,0.00053996756,0.000005930244],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00036262383,0.0020159367,0.109707125,0.000119215736,0.002502957,0.0016578981,0.5664194,0.00018992471,0.0015021021,0.08844256,0.08523337,0.14184684],"study_design_scores_gemma":[0.0007905512,0.00012710324,0.008368688,0.00013173369,0.00024800736,0.000038843118,0.023909122,0.000114443115,0.000013546617,0.37744987,0.5885217,0.00028639563],"about_ca_topic_score_codex":0.00020456995,"about_ca_topic_score_gemma":0.013308151,"teacher_disagreement_score":0.54251033,"about_ca_system_score_codex":0.000039058865,"about_ca_system_score_gemma":0.000045816294,"threshold_uncertainty_score":0.742626},"labels":[],"label_agreement":null},{"id":"W2057639275","doi":"10.15359/praxis.70.4","title":"Jürgen Habermas y Charles Taylor sobre el proyecto de la modernidad","year":2014,"lang":"es","type":"article","venue":"REVISTA PRAXIS","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Modernity; Criticism; Philosophy; Humanities; Epistemology; Art; Literature","score_opus":0.018737251670134958,"score_gpt":0.328607625681899,"score_spread":0.30987037401176404,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2057639275","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3955249,0.009042314,0.004969022,0.039263107,0.00033875532,0.0012367,0.00016606336,0.0005681019,0.54889107],"genre_scores_gemma":[0.9900786,0.0047421567,0.0003192795,0.0004992811,0.002113198,0.000038155304,0.000014772822,0.00004414845,0.0021504092],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99582124,0.0017009634,0.00047524055,0.0005998484,0.00068878825,0.0007139141],"domain_scores_gemma":[0.9980733,0.0005525893,0.00028368572,0.0005478462,0.00012303166,0.0004195433],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0025791489,0.00034754295,0.0006666345,0.00011110667,0.0007108381,0.00077305763,0.0007245537,0.00038255577,0.00029502562],"category_scores_gemma":[0.0012474222,0.00030660935,0.00047955432,0.00070601335,0.0006604785,0.00029079782,0.00016903643,0.00044023656,0.00052574044],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006723313,0.00064097164,0.017820897,0.0007571335,0.00046230174,0.00003137825,0.005731136,0.000036615853,0.0025526546,0.79080296,0.0030894012,0.17800729],"study_design_scores_gemma":[0.0004098041,0.00009567799,0.0027227357,0.00025784943,0.00036838057,0.0000029850394,0.0002017496,0.004599498,0.00022228183,0.049520116,0.9409786,0.0006203217],"about_ca_topic_score_codex":0.00036123983,"about_ca_topic_score_gemma":0.000027528178,"teacher_disagreement_score":0.9378892,"about_ca_system_score_codex":0.0001441943,"about_ca_system_score_gemma":0.00016308707,"threshold_uncertainty_score":0.9999386},"labels":[],"label_agreement":null},{"id":"W2076237088","doi":"10.5944/endoxa.25.2010.5243","title":"RESEÑA de : Serrano, Vicente. Absoluto y conciencia : Una introducción a Schelling. Madrid : Plaza y Valdés Editores, 2008","year":2010,"lang":"es","type":"article","venue":"ENDOXA","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Hatch (Canada)","funders":"","keywords":"Humanities; Art; Philosophy","score_opus":0.015271779583193566,"score_gpt":0.32048527137197963,"score_spread":0.30521349178878604,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2076237088","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7765366,0.0021468913,0.00018896036,0.06010769,0.012617573,0.0005766051,0.00021329487,0.00050678937,0.1471056],"genre_scores_gemma":[0.9557351,0.001472902,0.0006555528,0.0007072753,0.03648696,0.000027405207,0.000023281556,0.000053403382,0.004838123],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99492383,0.00046958262,0.00066299265,0.0009704483,0.0014534434,0.001519702],"domain_scores_gemma":[0.99715,0.0005170034,0.00031996844,0.00082119356,0.0003361081,0.00085570075],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0023609714,0.00046830162,0.00069261994,0.00026256376,0.0012749659,0.00043706776,0.0013981977,0.0006353754,0.0022977819],"category_scores_gemma":[0.0016954934,0.0004481991,0.00048530594,0.0016361583,0.0011070066,0.00044123974,0.00026123872,0.0016936155,0.0012293891],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00086591294,0.003176269,0.05472704,0.00050969166,0.0016000001,0.0008081349,0.033199508,0.00028708272,0.2073045,0.27135554,0.38151005,0.04465626],"study_design_scores_gemma":[0.00086331874,0.00010292164,0.0028217768,0.00012608935,0.00021056345,0.000007899229,0.00079357444,0.0018191267,0.0032803873,0.013086363,0.9761724,0.00071558816],"about_ca_topic_score_codex":0.002260709,"about_ca_topic_score_gemma":0.0011104079,"teacher_disagreement_score":0.5946623,"about_ca_system_score_codex":0.00019350805,"about_ca_system_score_gemma":0.00084925303,"threshold_uncertainty_score":0.999797},"labels":[],"label_agreement":null},{"id":"W2092689130","doi":"10.5944/endoxa.20.2005.5128","title":"Hermenéutica del lenguaje y simbolismo","year":2005,"lang":"es","type":"article","venue":"ENDOXA","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"WSP (Canada)","funders":"","keywords":"Humanities; Philosophy; Art","score_opus":0.024575292974116713,"score_gpt":0.32926240506451343,"score_spread":0.30468711209039673,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2092689130","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14326626,0.0025914037,0.00005476371,0.08106004,0.0004673864,0.00018472271,0.000030124766,0.00019075123,0.77215457],"genre_scores_gemma":[0.9807089,0.0019697333,0.00034258273,0.0016570624,0.0057953713,0.000007592401,0.000005418523,0.000022108825,0.009491212],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99773943,0.00025419865,0.00033855924,0.00040056845,0.0006301246,0.000637091],"domain_scores_gemma":[0.99895924,0.00020149982,0.00010877201,0.0003289133,0.00007122861,0.00033033427],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00048608982,0.00022671389,0.0003692749,0.00009459194,0.00055224326,0.00018305446,0.00049046124,0.0002174677,0.0020608332],"category_scores_gemma":[0.0002376571,0.00021178501,0.00032770057,0.00066689414,0.000381036,0.00028739093,0.00010420072,0.00031988375,0.0026972904],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000039444014,0.0007920098,0.001942914,0.000038968104,0.00034583613,0.000047411315,0.007632622,0.000102535174,0.0008250542,0.6544334,0.009542762,0.324257],"study_design_scores_gemma":[0.00042020265,0.000033681714,0.000954498,0.000038417293,0.00016607567,9.866253e-7,0.0005031617,0.0005596878,0.0004568959,0.02548454,0.9710297,0.000352136],"about_ca_topic_score_codex":0.00019821139,"about_ca_topic_score_gemma":0.000106323554,"teacher_disagreement_score":0.96148694,"about_ca_system_score_codex":0.00010717569,"about_ca_system_score_gemma":0.00011080331,"threshold_uncertainty_score":0.9988514},"labels":[],"label_agreement":null},{"id":"W2114479620","doi":"","title":"En defensa de la filosofía y las humanidades","year":2011,"lang":"es","type":"article","venue":"Dialéctica (Puebla, Pue.)","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Philosophy","score_opus":0.03620765769474903,"score_gpt":0.3291232444592769,"score_spread":0.29291558676452784,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2114479620","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.26492044,0.0007618028,0.0001240329,0.0048593264,0.0005306713,0.00030462604,0.00007721304,0.00029990487,0.728122],"genre_scores_gemma":[0.99082065,0.0019001485,0.0009259719,0.00082746183,0.0030344022,0.000033594606,0.000014523163,0.00006928522,0.0023739557],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9946483,0.0019269802,0.0006208597,0.00077830686,0.0008666491,0.0011589417],"domain_scores_gemma":[0.9968648,0.0013883054,0.0002706647,0.00065295707,0.00015775567,0.0006655106],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0021768208,0.0004982476,0.000742028,0.00025331293,0.0009631681,0.00051075604,0.0011005087,0.0007988256,0.0035357564],"category_scores_gemma":[0.0015805507,0.000480555,0.0006695798,0.0010210958,0.0015826201,0.0004634981,0.0002724023,0.00082030206,0.0018187641],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013190476,0.0012583131,0.024480399,0.000087862885,0.0006516203,0.00023111654,0.028359197,0.00000263651,0.00092500466,0.9317553,0.0052973037,0.006819319],"study_design_scores_gemma":[0.0011598733,0.00037207513,0.0532895,0.00024409305,0.0014906821,0.000014076856,0.0031054972,0.00012548595,0.002576137,0.66988784,0.26606748,0.0016672305],"about_ca_topic_score_codex":0.0022927443,"about_ca_topic_score_gemma":0.00018570528,"teacher_disagreement_score":0.72590023,"about_ca_system_score_codex":0.00021290951,"about_ca_system_score_gemma":0.00031653483,"threshold_uncertainty_score":0.9997646},"labels":[],"label_agreement":null},{"id":"W2153069495","doi":"","title":"Reseña de Robert Theis (éd.), \"Kant Théologie et religion\", Vrin, Paris, 2013","year":2015,"lang":"fr","type":"article","venue":"Dialnet (Universidad de la Rioja)","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Cégep de Saint-Laurent","funders":"","keywords":"Philosophy; Humanities","score_opus":0.04011333451786308,"score_gpt":0.31705084576855375,"score_spread":0.27693751125069066,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2153069495","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1119923,0.019163148,0.0013448268,0.28612506,0.0011077253,0.0003219371,0.00009759974,0.00029386012,0.57955354],"genre_scores_gemma":[0.9178963,0.049106017,0.0019139682,0.0031414458,0.0014907097,0.000008969461,0.00005450058,0.000051812578,0.02633631],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.994732,0.0024979927,0.0003146705,0.0006060555,0.0007222665,0.0011269765],"domain_scores_gemma":[0.99717057,0.0008141653,0.00024987612,0.00054655725,0.00022790174,0.000990946],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0030636613,0.00036592036,0.00058653415,0.00024644044,0.0005225288,0.00023866522,0.0009907689,0.0008578711,0.00062447926],"category_scores_gemma":[0.00058565655,0.00037871924,0.00044811665,0.001610412,0.001355733,0.00071586156,0.0003569883,0.00083957834,0.0007654632],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011795876,0.00029520376,0.0044390857,0.000019456846,0.00024307531,0.00048505864,0.0118566975,0.00067305076,0.000089026515,0.50816447,0.46934092,0.0042759944],"study_design_scores_gemma":[0.00066077395,0.00013814401,0.001510497,0.00006598041,0.00027583906,0.00001207901,0.003744024,0.0010073012,0.00003557599,0.18684047,0.8052567,0.00045256093],"about_ca_topic_score_codex":0.035996266,"about_ca_topic_score_gemma":0.0030660029,"teacher_disagreement_score":0.805904,"about_ca_system_score_codex":0.0008014241,"about_ca_system_score_gemma":0.0016929053,"threshold_uncertainty_score":0.9998665},"labels":[],"label_agreement":null},{"id":"W21901298","doi":"10.1007/s00520-011-1258-x","title":"La analogía y el cuadrado de oposición","year":2014,"lang":"es","type":"article","venue":"Analogía filosófica: revista de filosofía, investigación y difusión","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Canadian Institutes of Health Research","keywords":"Mathematics","score_opus":0.018937054846259568,"score_gpt":0.3113203849442714,"score_spread":0.2923833300980118,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W21901298","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.67630684,0.00487241,0.004048322,0.046693794,0.00067331805,0.0015523024,0.0009453196,0.0013294017,0.2635783],"genre_scores_gemma":[0.9786943,0.004471913,0.002091798,0.007516997,0.0043421155,0.00011171453,0.00038796183,0.00025919676,0.0021239924],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9835702,0.006263856,0.0022518826,0.00240419,0.0021720028,0.003337877],"domain_scores_gemma":[0.99010015,0.0025609143,0.0013393507,0.0023881285,0.0005635186,0.0030479229],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","research_integrity","insufficient_payload"],"consensus_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"category_scores_codex":[0.0068395934,0.0017278265,0.0026749664,0.0009923901,0.0021378654,0.0020655377,0.0033509552,0.0019506174,0.0013066104],"category_scores_gemma":[0.0064456738,0.0017495047,0.001905535,0.004522639,0.0046092714,0.00092558225,0.000722317,0.002726737,0.0017717137],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009006031,0.0009827829,0.06424305,0.00087145314,0.0009895328,0.0003015021,0.0024518715,0.00009565894,0.002883934,0.89643216,0.022413023,0.008244965],"study_design_scores_gemma":[0.0019932867,0.0006250497,0.023341676,0.0021326684,0.0028054651,0.0000948973,0.0008867609,0.006236928,0.00051399757,0.32135692,0.63647336,0.0035389743],"about_ca_topic_score_codex":0.0021930162,"about_ca_topic_score_gemma":0.00013875192,"teacher_disagreement_score":0.61406034,"about_ca_system_score_codex":0.0009337122,"about_ca_system_score_gemma":0.0013551567,"threshold_uncertainty_score":0.9996063},"labels":[],"label_agreement":null},{"id":"W2248326953","doi":"","title":"La Escuela de Fráncfort y el estupor de la razón. Rolf Wiggerhaus, 2010. La Escuela de Fráncfort (Die Frankfurter Schule. Geschichte Theoretische Bedeutung, Carl Hanser Verlag, Munich, Viena). Trad: M. Romano Hassán. Rev: M. Madureira. México: UAM, FCE.","year":2014,"lang":"es","type":"article","venue":"Repositorio Digital Institucional de la Universidad de Buenos Aires (Universidad de Buenos Aires)","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy; Art","score_opus":0.007152678668374243,"score_gpt":0.2677560256825695,"score_spread":0.26060334701419524,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2248326953","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6430084,0.0028372838,0.0047922893,0.004073479,0.0007835097,0.0009364754,0.00042941948,0.0007635757,0.34237558],"genre_scores_gemma":[0.97815555,0.0045175836,0.0026862503,0.0007950813,0.0024247193,0.000040289084,0.00018090538,0.00031995657,0.010879637],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.98589635,0.004316861,0.0014296181,0.0023858498,0.002502765,0.0034685414],"domain_scores_gemma":[0.9898889,0.003624697,0.0011610398,0.0018791825,0.00061062706,0.0028355552],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","research_integrity"],"consensus_categories":["metaepi_narrow","sts","research_integrity"],"category_scores_codex":[0.004357053,0.0018940184,0.0020796347,0.0017713212,0.0037305634,0.005211256,0.003677946,0.0038539404,0.00019909642],"category_scores_gemma":[0.0013675501,0.002182104,0.0022695549,0.0023312112,0.005073553,0.0037860114,0.0011029105,0.0038216813,0.00017511872],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":true,"about_ca_system_consensus":true,"study_design_scores_codex":[0.002852468,0.0034476628,0.08043655,0.00076351454,0.00524095,0.018881164,0.017407749,0.0048313052,0.007968671,0.82149243,0.017093103,0.019584414],"study_design_scores_gemma":[0.006999709,0.0008970639,0.06902105,0.002515236,0.0036529638,0.0023110511,0.0051745884,0.0068192068,0.0009176809,0.04002514,0.85757464,0.00409168],"about_ca_topic_score_codex":0.019410746,"about_ca_topic_score_gemma":0.0024343368,"teacher_disagreement_score":0.8404815,"about_ca_system_score_codex":0.005059676,"about_ca_system_score_gemma":0.005992355,"threshold_uncertainty_score":0.9996427},"labels":[],"label_agreement":null},{"id":"W2409465017","doi":"","title":"Interpretación en esbozo de la filosofía de Kant","year":2012,"lang":"es","type":"article","venue":"Alpha Omegan","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Idealism; Epistemology; Interpretation (philosophy); Subject (documents); Consciousness; Analytic philosophy; Object (grammar); Action (physics); Contemporary philosophy; Physics","score_opus":0.011610981444218628,"score_gpt":0.3519784193359679,"score_spread":0.3403674378917493,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2409465017","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7006307,0.0022442506,0.00032327784,0.013182342,0.0004272707,0.00014196087,0.000031142536,0.00014676795,0.28287223],"genre_scores_gemma":[0.99233896,0.001081247,0.00032979902,0.0010413579,0.0031481883,0.000012840104,0.0000058189107,0.000029635301,0.0020121315],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9967546,0.0012554871,0.00029634382,0.00027460823,0.00042449613,0.000994495],"domain_scores_gemma":[0.9980301,0.00086503295,0.00012559726,0.00030503143,0.000039616585,0.00063457084],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024338092,0.00024382028,0.0003741768,0.00012594598,0.00037295278,0.00022729997,0.0005983325,0.0003788681,0.00058423774],"category_scores_gemma":[0.00071201246,0.0002242918,0.00034821092,0.00066034816,0.0005077854,0.0004548995,0.00015831571,0.00045095896,0.00053342944],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007866343,0.0012491415,0.2900322,0.00011663615,0.00085472065,0.000073236806,0.061634894,0.000006684858,0.006507857,0.5988767,0.0051567904,0.035412453],"study_design_scores_gemma":[0.000846133,0.00017783766,0.06017283,0.00033081908,0.0010122235,0.000028601235,0.0030896426,0.00085162866,0.0040687127,0.17271617,0.75541234,0.0012930825],"about_ca_topic_score_codex":0.0006366171,"about_ca_topic_score_gemma":0.000028981834,"teacher_disagreement_score":0.7502555,"about_ca_system_score_codex":0.00024173694,"about_ca_system_score_gemma":0.00016273523,"threshold_uncertainty_score":0.9146354},"labels":[],"label_agreement":null},{"id":"W2409662388","doi":"","title":"La metafísica de Hans Urs von Balthasar","year":2012,"lang":"es","type":"article","venue":"Alpha Omegan","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Theology","score_opus":0.03261888933117984,"score_gpt":0.34950940974801487,"score_spread":0.316890520416835,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2409662388","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5271672,0.0044666566,0.0002044215,0.030307518,0.0008011355,0.0001994193,0.000039113194,0.00017943712,0.4366351],"genre_scores_gemma":[0.9909721,0.0013329716,0.00026177007,0.00086981506,0.003403704,0.000010616118,0.000008009361,0.000029819046,0.0031111739],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99695975,0.0008248837,0.00029830323,0.00030222087,0.00058739935,0.0010274214],"domain_scores_gemma":[0.9983425,0.00040632076,0.00014660398,0.0003289928,0.00005592273,0.0007196348],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001968398,0.000247781,0.00043038782,0.00013223139,0.0005382894,0.00019307574,0.00051550416,0.00033136955,0.00049010146],"category_scores_gemma":[0.00033429867,0.00022501267,0.0003905124,0.0010753804,0.0005126305,0.00052263815,0.00009572782,0.000380993,0.000834786],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000050964187,0.0014778198,0.10167368,0.00009841504,0.0010520776,0.000043156644,0.026234094,0.000004108696,0.0032215929,0.8060727,0.0069494913,0.053121913],"study_design_scores_gemma":[0.00038153338,0.000069017166,0.018034723,0.0000582352,0.00071869855,0.0000043531063,0.0016248918,0.000086814456,0.0011158303,0.025701245,0.95166415,0.00054048863],"about_ca_topic_score_codex":0.00070625124,"about_ca_topic_score_gemma":0.00007661854,"teacher_disagreement_score":0.94471467,"about_ca_system_score_codex":0.00013158938,"about_ca_system_score_gemma":0.00013387202,"threshold_uncertainty_score":0.9999432},"labels":[],"label_agreement":null},{"id":"W2411214837","doi":"10.1344/ridas2016.2.7","title":"RECONOCIMIENTO Y APRENDIZAJE SERVICIO","year":2019,"lang":"es","type":"article","venue":"RIDAS Revista Iberoamericana de Aprendizaje y Servicio","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Adidas (Canada)","funders":"","keywords":"Humanities; Persona; Art","score_opus":0.014511394542320921,"score_gpt":0.29556360527054537,"score_spread":0.28105221072822445,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2411214837","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7332767,0.005843717,0.00034658637,0.026224563,0.0013653015,0.0019160889,0.00051338656,0.000788099,0.22972552],"genre_scores_gemma":[0.9685893,0.0064374222,0.0007887643,0.0068246718,0.0021616817,0.00008803352,0.0002734064,0.00025580378,0.014580935],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.98927903,0.0017670463,0.0018487357,0.0023296527,0.0018909118,0.0028846343],"domain_scores_gemma":[0.9932067,0.0006521592,0.0014232883,0.0025446683,0.0004520786,0.0017211101],"candidate_categories":["metaepi_narrow","scholarly_communication","insufficient_payload"],"consensus_categories":["metaepi_narrow","insufficient_payload"],"category_scores_codex":[0.0020131737,0.0013959781,0.0025553764,0.0006960979,0.0009911017,0.0014540331,0.003251628,0.00082658575,0.008678031],"category_scores_gemma":[0.0002224945,0.0014545717,0.0014784737,0.0050975243,0.0007517783,0.0010622798,0.00082876754,0.0013568094,0.008637437],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0011531779,0.003760698,0.40196452,0.0064973664,0.007406584,0.00058554846,0.036552604,0.0023855905,0.0061417297,0.36034986,0.029087286,0.14411503],"study_design_scores_gemma":[0.0019553795,0.0005745944,0.014118094,0.0013325961,0.0015754425,0.000027198186,0.00550894,0.0040500476,0.0002879126,0.008558035,0.9587125,0.0032992577],"about_ca_topic_score_codex":0.012198416,"about_ca_topic_score_gemma":0.0006811866,"teacher_disagreement_score":0.9296252,"about_ca_system_score_codex":0.001301518,"about_ca_system_score_gemma":0.0008154574,"threshold_uncertainty_score":0.99987906},"labels":[],"label_agreement":null},{"id":"W2417859408","doi":"","title":"Popper y el problema de la inducción","year":2012,"lang":"es","type":"article","venue":"Alpha Omegan","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities","score_opus":0.022361607055772295,"score_gpt":0.3667685059345811,"score_spread":0.3444068988788088,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2417859408","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6393566,0.0014372544,0.000021275744,0.016835399,0.00030199287,0.00014527528,0.000010742705,0.000110269415,0.3417812],"genre_scores_gemma":[0.99210006,0.0006830724,0.00015762243,0.0008270684,0.0033761275,0.000014569539,0.0000051407605,0.000027163987,0.0028091995],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9974483,0.0006461418,0.00026786485,0.00025708257,0.0004967564,0.00088385004],"domain_scores_gemma":[0.9987376,0.00028063232,0.000120965844,0.00026929536,0.000051859133,0.0005396446],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018769952,0.00021231596,0.00031712637,0.00011907642,0.0004923893,0.00020167048,0.00041505476,0.0003684887,0.00045040713],"category_scores_gemma":[0.0002810541,0.0001892287,0.00024642565,0.0009429147,0.00048158012,0.000515742,0.00010542516,0.00037130795,0.00067305716],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019307292,0.0009129004,0.22869416,0.000060134425,0.0003159459,0.00001463784,0.014138902,0.0000019410625,0.003034372,0.7293408,0.0042160098,0.019250883],"study_design_scores_gemma":[0.0006042778,0.000079259844,0.092048295,0.00012619363,0.00042230866,0.000008239881,0.001459772,0.00004137154,0.0012148214,0.13613202,0.7671026,0.00076083647],"about_ca_topic_score_codex":0.0005888448,"about_ca_topic_score_gemma":0.000023680006,"teacher_disagreement_score":0.7628866,"about_ca_system_score_codex":0.00011325219,"about_ca_system_score_gemma":0.00013031984,"threshold_uncertainty_score":0.8651012},"labels":[],"label_agreement":null},{"id":"W2419489450","doi":"","title":"La idealidad en Husserl: la lógica y las esencias necesarias","year":2012,"lang":"es","type":"article","venue":"Alpha Omegan","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Doctrine; Philosophy; Phenomenology (philosophy); Ideal (ethics); Epistemology; Humanities; Statute; Theology; Law; Political science","score_opus":0.022097134841917974,"score_gpt":0.34503125995000933,"score_spread":0.32293412510809133,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2419489450","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4155401,0.0014580534,0.000023333796,0.014266259,0.0005205956,0.00017637706,0.000027879081,0.00017447452,0.5678129],"genre_scores_gemma":[0.9869698,0.0015978011,0.0001398641,0.00065111276,0.004141799,0.00001625975,0.000016011256,0.00004694691,0.0064203707],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9954875,0.001542252,0.00049545954,0.00047124358,0.0009268834,0.0010766645],"domain_scores_gemma":[0.9968145,0.0016313827,0.00023890029,0.0004804523,0.00009318824,0.0007415835],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0030120562,0.00038787402,0.0006167227,0.00019618738,0.00063448545,0.00045608287,0.00083096727,0.0006550038,0.00065410044],"category_scores_gemma":[0.0007035532,0.00034476668,0.00046944642,0.0015873468,0.00062416674,0.0007745695,0.00023062983,0.00063674577,0.0014831526],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000038353148,0.00073261023,0.028029822,0.00006101891,0.00045669422,0.000065722124,0.020366574,0.0000027388733,0.0009223761,0.9238189,0.003078977,0.022426205],"study_design_scores_gemma":[0.00053318014,0.000070189766,0.02319062,0.00009349087,0.00043018762,0.000009404764,0.0029129742,0.000040257626,0.00043883314,0.056878656,0.91471446,0.00068772695],"about_ca_topic_score_codex":0.0010885423,"about_ca_topic_score_gemma":0.00015874287,"teacher_disagreement_score":0.9116355,"about_ca_system_score_codex":0.00011072221,"about_ca_system_score_gemma":0.00013036275,"threshold_uncertainty_score":0.99990046},"labels":[],"label_agreement":null},{"id":"W2429607333","doi":"","title":"Realidad, irrealidad e idealidad en Teoría del objeto puro de A. Millán-Puelles","year":2012,"lang":"es","type":"article","venue":"Alpha Omegan","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Ideal (ethics); Immanence; Metaphysics; Epistemology; Object (grammar); Realism; Mill","score_opus":0.02243018664754364,"score_gpt":0.3394568207833327,"score_spread":0.3170266341357891,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2429607333","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.69102186,0.009806731,0.0002911907,0.039280985,0.0015361266,0.0006793104,0.00025505488,0.00050235464,0.2566264],"genre_scores_gemma":[0.9813986,0.0044179535,0.0005058537,0.0017386522,0.0060069105,0.000043941447,0.000066159526,0.00009505839,0.0057268804],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99350584,0.0014496036,0.0008580232,0.00074333674,0.0012509476,0.0021922688],"domain_scores_gemma":[0.9962289,0.0008862751,0.00039409596,0.000846651,0.00017942121,0.0014646605],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0031798768,0.00064728246,0.0009323381,0.000351856,0.0010954265,0.0005547321,0.0012434247,0.000721461,0.00051830214],"category_scores_gemma":[0.00088506035,0.00061214843,0.00073134206,0.0019259809,0.0006406038,0.00085654657,0.00032466775,0.0006589575,0.0012650357],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019377128,0.0019833832,0.15214235,0.00029878944,0.0015347719,0.00015563963,0.036987677,0.000029035127,0.007817733,0.7144438,0.029033832,0.055379223],"study_design_scores_gemma":[0.0011535736,0.00018888176,0.026230872,0.0002466771,0.0011916668,0.000025390858,0.00572446,0.00019374266,0.0027171492,0.06659645,0.8939337,0.0017974171],"about_ca_topic_score_codex":0.0049313228,"about_ca_topic_score_gemma":0.00039971378,"teacher_disagreement_score":0.8648999,"about_ca_system_score_codex":0.00038591772,"about_ca_system_score_gemma":0.00028122775,"threshold_uncertainty_score":0.999633},"labels":[],"label_agreement":null},{"id":"W2518087962","doi":"10.4000/ref.640","title":"Libertad, propiedad y derecho cosmopolita: aporías de El Estado comercial cerrado de Fichte","year":2016,"lang":"es","type":"article","venue":"Revista de Estud(i)os sobre Fichte","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Cegep de Sept Iles","funders":"","keywords":"Philosophy; State (computer science); Property (philosophy); Law; Political science; Law and economics; Humanities; Sociology; Epistemology; Computer science","score_opus":0.026706126749391577,"score_gpt":0.33036333875700846,"score_spread":0.30365721200761686,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2518087962","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.76591426,0.009584599,0.00488115,0.0801022,0.0012329053,0.0027819127,0.000692503,0.001115392,0.13369508],"genre_scores_gemma":[0.97791624,0.009437688,0.00082548975,0.0014210806,0.0043010977,0.000111168236,0.000023776818,0.00015527837,0.005808155],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9915708,0.0018023117,0.001296437,0.0013191402,0.0013624212,0.0026489294],"domain_scores_gemma":[0.9951129,0.001164453,0.00073736603,0.0011562895,0.00036634607,0.0014626336],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0028908025,0.00095697714,0.001565836,0.00032592876,0.0014439643,0.0009598554,0.0017611588,0.00093213137,0.0005126183],"category_scores_gemma":[0.001576202,0.0007602808,0.0010800054,0.0017693423,0.0012724072,0.0006355777,0.0004258518,0.00091412,0.0008697153],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0006347159,0.0024630218,0.2198,0.001242779,0.0022036585,0.0007529431,0.011213856,0.000016841346,0.0040539308,0.5647201,0.030761382,0.1621368],"study_design_scores_gemma":[0.0034549874,0.00059117127,0.036615726,0.002944989,0.0026237713,0.000074137824,0.0012798752,0.00043122892,0.0006415704,0.10984487,0.8384157,0.0030819701],"about_ca_topic_score_codex":0.001244022,"about_ca_topic_score_gemma":0.00025168757,"teacher_disagreement_score":0.8076543,"about_ca_system_score_codex":0.0017718179,"about_ca_system_score_gemma":0.0018202859,"threshold_uncertainty_score":0.9999082},"labels":[],"label_agreement":null},{"id":"W2561316334","doi":"10.5347/01856383.0105.000250745","title":"\"Y la vida se hizo concepto\": Hegel y el final de la filosofía como metafísica","year":2013,"lang":"es","type":"article","venue":"Estudios filosofía historia letras","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Cegep de Sept Iles","funders":"","keywords":"Philosophy; Hegelianism; Humanities; Epistemology","score_opus":0.03390017161719928,"score_gpt":0.3301909349398663,"score_spread":0.296290763322667,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2561316334","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4351851,0.010608214,0.00032760875,0.039190494,0.0057158433,0.0017787351,0.00033405778,0.0009720574,0.5058879],"genre_scores_gemma":[0.98248357,0.0020642255,0.0011432774,0.0012397594,0.0075428956,0.00023679197,0.000044167584,0.00013702182,0.0051083216],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99020493,0.003561136,0.0012295644,0.0014264102,0.001907021,0.001670911],"domain_scores_gemma":[0.9932531,0.0033784586,0.000703802,0.0010768173,0.00047344549,0.0011143932],"candidate_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":["sts","insufficient_payload"],"category_scores_codex":[0.0026517622,0.0010687985,0.0017560548,0.00037855413,0.0018509711,0.00070076715,0.001757408,0.0013162184,0.0039941417],"category_scores_gemma":[0.001982277,0.0010554553,0.0012205945,0.0019443273,0.003337185,0.0008768631,0.00038307355,0.0020486943,0.0032022342],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00028655483,0.0043654414,0.01929695,0.0005004043,0.0034871853,0.00071606715,0.030488867,0.000051618583,0.0065230094,0.6456884,0.2742299,0.014365605],"study_design_scores_gemma":[0.0020779013,0.00034491817,0.006315936,0.00027253304,0.0012328364,0.000026014905,0.0011757439,0.0001475238,0.00023166898,0.07010104,0.91646063,0.0016132409],"about_ca_topic_score_codex":0.004082802,"about_ca_topic_score_gemma":0.00013913319,"teacher_disagreement_score":0.64223075,"about_ca_system_score_codex":0.0015865901,"about_ca_system_score_gemma":0.0008879884,"threshold_uncertainty_score":0.9999803},"labels":[],"label_agreement":null},{"id":"W25797113","doi":"10.1016/j.jcjd.2014.12.006","title":"Ignacio Ellacuría: sus ideas filosóficas y políticas","year":2006,"lang":"en","type":"article","venue":"ECA: Estudios centroamericanos","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Philosophy","score_opus":0.013337531975879674,"score_gpt":0.28983810729226545,"score_spread":0.2765005753163858,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W25797113","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.37594235,0.0022623946,0.00088073825,0.050316717,0.00086995855,0.00087429484,0.00006894325,0.0008074867,0.56797713],"genre_scores_gemma":[0.9908547,0.00035833791,0.0004774408,0.0006890433,0.0025927983,0.000031954376,0.000021217833,0.00003597972,0.0049385214],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99643654,0.0004158144,0.0005147302,0.00062324246,0.0009446628,0.00106499],"domain_scores_gemma":[0.9984307,0.00033569694,0.00025092793,0.0004373994,0.00016907767,0.00037616154],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00045103775,0.00032541834,0.0006113889,0.00015175957,0.0010089189,0.00013110292,0.0005604742,0.00016591886,0.0008464687],"category_scores_gemma":[0.00043135328,0.0003049708,0.00040041588,0.0015207302,0.0010219543,0.00019932895,0.00008892875,0.00033932235,0.0007426382],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012025744,0.0015978663,0.060931332,0.000029385565,0.0005513111,0.00042021318,0.0039478233,0.00013814928,0.0026669088,0.8516701,0.06766678,0.0102598835],"study_design_scores_gemma":[0.0018267668,0.00022993438,0.030192077,0.00005485256,0.0006664668,0.00001079912,0.0050892862,0.00019565232,0.001183671,0.086002685,0.87282306,0.0017247496],"about_ca_topic_score_codex":0.0031780498,"about_ca_topic_score_gemma":0.00041267916,"teacher_disagreement_score":0.8051563,"about_ca_system_score_codex":0.00027554683,"about_ca_system_score_gemma":0.0002105321,"threshold_uncertainty_score":0.9999402},"labels":[],"label_agreement":null},{"id":"W2604571902","doi":"10.3895/rbect.v9n3.2950","title":"Filosofia e Ensino de Engenharia: a Relação Techné, Lógos e Métis","year":2016,"lang":"pt","type":"article","venue":"Revista Brasileira de Ensino de Ciência e Tecnologia","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","score_opus":0.045832866324687214,"score_gpt":0.3140363798296794,"score_spread":0.2682035135049922,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2604571902","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94823843,0.0063552475,0.013852345,0.016998233,0.00069117045,0.0013618489,0.00040517005,0.0018863555,0.010211188],"genre_scores_gemma":[0.98391086,0.00254056,0.002844192,0.0020305493,0.0021149558,0.000060385544,0.000021699901,0.00016763757,0.0063091395],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.9891125,0.0025907482,0.0015704093,0.0018756543,0.0012529804,0.003597693],"domain_scores_gemma":[0.9936865,0.0017803535,0.0009856276,0.0018866315,0.0005580742,0.0011028358],"candidate_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0047650067,0.0012025095,0.0019092116,0.00065888726,0.001495116,0.00055269164,0.0020932476,0.0024861111,0.0018707805],"category_scores_gemma":[0.008232086,0.0009777236,0.0012891914,0.002985557,0.001656991,0.00056614244,0.00069081545,0.0016621768,0.0017936659],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005229285,0.0013714483,0.33032873,0.0005745795,0.0023765073,0.0030900761,0.0074882023,0.000011348543,0.14774078,0.37120882,0.06967983,0.06560675],"study_design_scores_gemma":[0.009431731,0.0028748952,0.5224931,0.0098537,0.0098073,0.0015502449,0.009216532,0.0015432334,0.03279919,0.16599531,0.21973783,0.014696909],"about_ca_topic_score_codex":0.0004618321,"about_ca_topic_score_gemma":0.00039671286,"teacher_disagreement_score":0.20521352,"about_ca_system_score_codex":0.0027075997,"about_ca_system_score_gemma":0.001791686,"threshold_uncertainty_score":0.9998048},"labels":[],"label_agreement":null},{"id":"W2730846014","doi":"10.14203/treubia.v8i3-4.1742","title":"UN NOUVEAU CAS DE PHORESIE: TRICHOGRAMMIDES SUR SAUTERELLES","year":2016,"lang":"fr","type":"article","venue":"TREUBIA","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Musée de la Civilisation","funders":"","keywords":"Humanities; Art","score_opus":0.033000240543851984,"score_gpt":0.2942665150750201,"score_spread":0.26126627453116813,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2730846014","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6192122,0.022088153,0.0009791016,0.28796715,0.0013819977,0.00022041955,0.00009714507,0.0002415015,0.067812346],"genre_scores_gemma":[0.92765003,0.009291921,0.00046864647,0.00045150882,0.0017493386,0.000009524633,0.000002487144,0.000025852032,0.060350683],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99745774,0.000500161,0.00035352982,0.00041537662,0.00043281374,0.000840382],"domain_scores_gemma":[0.99836797,0.00062044093,0.00014138377,0.0003249222,0.000097623975,0.00044767527],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0006708892,0.00025265463,0.0004024044,0.00010405386,0.00042578104,0.000092550436,0.0004989559,0.0003141929,0.003323167],"category_scores_gemma":[0.00040953472,0.00018153126,0.00039808842,0.0010883429,0.0007836871,0.0002808668,0.00008093797,0.00016972379,0.001176432],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000500597,0.0005118617,0.023786204,0.000038083086,0.00037775474,0.00019856823,0.0053492584,0.000003091203,0.0017311679,0.184936,0.024268355,0.7587496],"study_design_scores_gemma":[0.0007708303,0.00008580493,0.006743784,0.00016053929,0.00032481653,0.0000060312595,0.00027085745,0.00005471473,0.0017285437,0.1926238,0.7967584,0.00047186273],"about_ca_topic_score_codex":0.0052289194,"about_ca_topic_score_gemma":0.0030916417,"teacher_disagreement_score":0.7724901,"about_ca_system_score_codex":0.0002437013,"about_ca_system_score_gemma":0.00017808151,"threshold_uncertainty_score":0.99960124},"labels":[],"label_agreement":null},{"id":"W2802335848","doi":"10.4000/ref.770","title":"Subjetividad, determinabilidad y reciprocidad en Maimon y Fichte","year":2017,"lang":"es","type":"article","venue":"Revista de Estud(i)os sobre Fichte","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Cegep de Sept Iles","funders":"","keywords":"Epistemology; Subjectivity; Philosophy; Transcendental idealism; Skepticism; Transcendental number; Transcendental philosophy; Focus (optics); Criticism; Perspective (graphical)","score_opus":0.025622978780393674,"score_gpt":0.3504542838303896,"score_spread":0.32483130504999597,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2802335848","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8172383,0.004550645,0.00027916778,0.034511212,0.001068735,0.0016778534,0.00023105161,0.00043456783,0.1400085],"genre_scores_gemma":[0.9803541,0.007925136,0.0004827964,0.00044494073,0.0041663223,0.00009703011,0.000021889478,0.00012125487,0.006386553],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9924926,0.0015197379,0.0011824677,0.0015263327,0.0014834361,0.0017953968],"domain_scores_gemma":[0.99382174,0.0008449281,0.0013221122,0.0026866808,0.0004061812,0.0009183595],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0039153947,0.0009299581,0.0016297135,0.00024333557,0.0042329086,0.0042606564,0.003414319,0.00092019147,0.00040522922],"category_scores_gemma":[0.0041220263,0.00089925365,0.0012097028,0.0007240247,0.0014196393,0.0010242601,0.0009395793,0.0011938019,0.001166522],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00062825135,0.0020600543,0.3920878,0.0021336204,0.0022156634,0.0016874592,0.016452907,0.000024350387,0.0026717857,0.15727556,0.011820297,0.41094226],"study_design_scores_gemma":[0.0015935837,0.0004378055,0.09885107,0.0018062845,0.0020175094,0.000025717738,0.001348578,0.0006044735,0.00042788027,0.018128669,0.8723994,0.0023590203],"about_ca_topic_score_codex":0.00076613924,"about_ca_topic_score_gemma":0.0002795932,"teacher_disagreement_score":0.86057913,"about_ca_system_score_codex":0.00068751874,"about_ca_system_score_gemma":0.00063363125,"threshold_uncertainty_score":0.9996112},"labels":[],"label_agreement":null},{"id":"W2807364628","doi":"10.4000/ref.742","title":"Schiller versus Fichte: estetización y moralización de lo político en el origen del idealismo alemán","year":2017,"lang":"es","type":"article","venue":"Revista de Estud(i)os sobre Fichte","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Cegep de Sept Iles","funders":"","keywords":"Dialectic; Disenchantment; Philosophy; Politics; Epistemology; Radicalization; Intersubjectivity; State (computer science); Psychoanalysis; Law; Political science; Psychology","score_opus":0.037829711269192115,"score_gpt":0.38812348975907607,"score_spread":0.35029377848988397,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2807364628","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8067189,0.013746295,0.0012465845,0.06366644,0.0039089276,0.0025178988,0.00089459977,0.00087675214,0.106423646],"genre_scores_gemma":[0.9801533,0.010571262,0.00065879227,0.0007327377,0.0056768837,0.00006788707,0.00006969237,0.00016033849,0.0019090946],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9919591,0.0013985332,0.0012652838,0.0014588975,0.0016905916,0.002227609],"domain_scores_gemma":[0.99366575,0.0008229287,0.001211114,0.00254222,0.00044102658,0.0013169659],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0030621346,0.0010530221,0.001664212,0.0003021913,0.003976975,0.0034971016,0.0035572664,0.001000744,0.00042768035],"category_scores_gemma":[0.0034133338,0.0010325795,0.0012141434,0.0009296329,0.001253231,0.00092477637,0.00092662603,0.0012362831,0.00091604824],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0008648712,0.0014419656,0.123675145,0.001110926,0.003537014,0.0011679801,0.009276145,0.00029893598,0.0006496512,0.8079482,0.01559263,0.034436557],"study_design_scores_gemma":[0.006581656,0.0006501363,0.061875906,0.0024216431,0.005010253,0.000040771716,0.0021878816,0.0035698728,0.00027074644,0.03245556,0.8807099,0.0042256885],"about_ca_topic_score_codex":0.0037302687,"about_ca_topic_score_gemma":0.0002767743,"teacher_disagreement_score":0.86511725,"about_ca_system_score_codex":0.0008966178,"about_ca_system_score_gemma":0.0010853801,"threshold_uncertainty_score":0.99986184},"labels":[],"label_agreement":null},{"id":"W2884467987","doi":"10.4000/ref.762","title":"Educación, libertad y justicia en Fichte","year":2017,"lang":"es","type":"article","venue":"Revista de Estud(i)os sobre Fichte","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Cegep de Sept Iles","funders":"","keywords":"Conceptualization; Order (exchange); Property (philosophy); Epistemology; Philosophy; Sociology; Economics","score_opus":0.02827953500331381,"score_gpt":0.35506512051276734,"score_spread":0.3267855855094535,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2884467987","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.45518026,0.011428684,0.00035429798,0.12099532,0.0035346162,0.0018759064,0.00040497025,0.000524413,0.40570152],"genre_scores_gemma":[0.9693019,0.009677896,0.0003713382,0.00076788233,0.0074255094,0.000043390926,0.000027683322,0.00009333423,0.012291115],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9943756,0.0009083726,0.00093084155,0.0011188879,0.0011931536,0.0014731301],"domain_scores_gemma":[0.99506533,0.0007237348,0.00096350216,0.0020652877,0.00030672486,0.00087543443],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0022143507,0.00072942313,0.001318175,0.00019090933,0.003845709,0.0032505738,0.0028720214,0.0006638304,0.0005999605],"category_scores_gemma":[0.00336107,0.00069663057,0.00093067763,0.0006095914,0.0010298024,0.00074095576,0.00070015725,0.0009727521,0.0016774413],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00029033585,0.002272605,0.1213858,0.0017485834,0.0026708392,0.00085976784,0.017349698,0.00004948133,0.0010942967,0.58527577,0.05671876,0.21028407],"study_design_scores_gemma":[0.0007774072,0.00013993477,0.05260964,0.001089012,0.0021194054,0.00001022064,0.0008715417,0.00048351678,0.00007563486,0.0112090325,0.9293121,0.0013025292],"about_ca_topic_score_codex":0.000993973,"about_ca_topic_score_gemma":0.00014718188,"teacher_disagreement_score":0.87259334,"about_ca_system_score_codex":0.0003740772,"about_ca_system_score_gemma":0.0007220288,"threshold_uncertainty_score":0.9995485},"labels":[],"label_agreement":null},{"id":"W2888705761","doi":"10.30611/2018n12id33213","title":"O IDEALISMO DE HEGEL COMO INSPIRAÇÃO PRIMEIRA DA COMPOSIÇÃO DA PERSPECTIVA ONTOEPISTEMOLÓGICA MATERIAL-DIALÉTICA DE MARX","year":2018,"lang":"pt","type":"article","venue":"Revista Dialectus - Revista de Filosofia","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"WSP (Canada)","funders":"","keywords":"Philosophy; Hegelianism; Humanities; Dial; Epistemology; Physics","score_opus":0.052608548289176195,"score_gpt":0.3357876503554839,"score_spread":0.2831791020663077,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2888705761","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7929146,0.018000219,0.0062464885,0.032659583,0.0025131025,0.0062923175,0.004204115,0.0019219929,0.13524757],"genre_scores_gemma":[0.9815726,0.0019526745,0.0012568124,0.0031993978,0.009121807,0.00011700156,0.000270328,0.000263126,0.0022462222],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9855749,0.0048880684,0.0022888768,0.00215235,0.0016785472,0.0034172395],"domain_scores_gemma":[0.9925034,0.0010435982,0.0013447484,0.002119914,0.00079145754,0.002196855],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","insufficient_payload"],"consensus_categories":["metaepi_narrow","sts","insufficient_payload"],"category_scores_codex":[0.004682947,0.0015195186,0.0028433946,0.00048776006,0.0027631205,0.00447256,0.0028247552,0.0012201825,0.004736293],"category_scores_gemma":[0.0028382475,0.0015538887,0.0015375225,0.0029648019,0.0027409159,0.0005521468,0.0007194189,0.0013748015,0.000960825],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0025296276,0.0033681889,0.03030135,0.005293074,0.0035211607,0.001440311,0.044521257,0.00002162363,0.050286997,0.7712077,0.07643923,0.011069474],"study_design_scores_gemma":[0.0031615505,0.0019730872,0.0066180406,0.0043880893,0.0040894123,0.00019218073,0.0016871303,0.0016934822,0.0031409874,0.03507064,0.9325957,0.0053897444],"about_ca_topic_score_codex":0.0046781907,"about_ca_topic_score_gemma":0.00044964615,"teacher_disagreement_score":0.8561564,"about_ca_system_score_codex":0.003717295,"about_ca_system_score_gemma":0.002257471,"threshold_uncertainty_score":0.99997306},"labels":[],"label_agreement":null},{"id":"W2946507323","doi":"10.30972/nvt.0143716","title":"La cama de Platón. Esencia y arquetipo en la Teoría de las Formas","year":2019,"lang":"es","type":"article","venue":"Nuevo Itinerario","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"Svenska Forskningsrådet Formas","keywords":"Humanities; Philosophy","score_opus":0.00929964965857514,"score_gpt":0.2925239081461768,"score_spread":0.28322425848760163,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2946507323","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5722192,0.0003460179,0.000045375757,0.004677492,0.00014604963,0.00013098831,0.000031022224,0.00008714513,0.4223167],"genre_scores_gemma":[0.9773605,0.0005875847,0.00051663525,0.0006086261,0.0018158347,0.000014187692,0.000021849239,0.000039547405,0.019035233],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99651605,0.0010616252,0.00039658544,0.00045873565,0.0006565732,0.0009104409],"domain_scores_gemma":[0.9978563,0.0010603841,0.00019120701,0.00037613316,0.00010497708,0.00041097825],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0021443055,0.00032449947,0.00051446614,0.00015235016,0.0003629675,0.0004620359,0.0006773906,0.0007252389,0.0008415697],"category_scores_gemma":[0.0006317847,0.00030713543,0.00039364927,0.0007290711,0.00033550852,0.00041857408,0.00015156473,0.0008644207,0.0010224513],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000113846596,0.0004853518,0.20370232,0.00019567047,0.00039919818,0.00026015003,0.026776522,0.00017749038,0.0084625,0.73208946,0.0068231598,0.020514315],"study_design_scores_gemma":[0.0010233853,0.00009534679,0.030792743,0.00023365467,0.00023662134,0.000028090926,0.0013687167,0.0018668154,0.00039142978,0.057050277,0.9062064,0.00070647086],"about_ca_topic_score_codex":0.0019088205,"about_ca_topic_score_gemma":0.00051344355,"teacher_disagreement_score":0.8993833,"about_ca_system_score_codex":0.00031912958,"about_ca_system_score_gemma":0.00068241433,"threshold_uncertainty_score":0.9999381},"labels":[],"label_agreement":null},{"id":"W2983730622","doi":"","title":"El yo transontologico: la respuesta de nishitani keiji a la subjetividad cartesiana","year":2019,"lang":"es","type":"dissertation","venue":"TDX (Tesis Doctorals en Xarxa)","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","score_opus":0.02692971530813248,"score_gpt":0.3683148277244462,"score_spread":0.3413851124163137,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2983730622","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.75008607,0.0033248765,0.00008698469,0.0068108775,0.00071871973,0.0008690967,0.0003328722,0.00042631628,0.23734418],"genre_scores_gemma":[0.9785403,0.0043047573,0.000314743,0.0003272593,0.0012018823,0.00011311501,0.00037962818,0.00013566774,0.01468267],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9891535,0.004841258,0.0011754871,0.0015531296,0.0017170449,0.0015596007],"domain_scores_gemma":[0.9933445,0.0038558973,0.0007822406,0.0009696038,0.00036666583,0.00068113575],"candidate_categories":["metaepi_narrow","research_integrity","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0038342236,0.0011128851,0.0020408798,0.00048144851,0.0008288494,0.0009691267,0.0018893429,0.0025337709,0.0010127261],"category_scores_gemma":[0.0016490992,0.0010752671,0.0014749902,0.0018205781,0.0006460241,0.000621468,0.000082080885,0.0014511942,0.0006464913],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0022256284,0.0044601206,0.21720791,0.0032541766,0.005975153,0.0018186131,0.13207795,0.00013543281,0.04594328,0.50591075,0.010947498,0.070043474],"study_design_scores_gemma":[0.006119102,0.0014534917,0.2858161,0.0045488216,0.0104826465,0.00005693072,0.040346224,0.0009833071,0.006391289,0.13123102,0.5016728,0.010898259],"about_ca_topic_score_codex":0.0049552503,"about_ca_topic_score_gemma":0.0023879304,"teacher_disagreement_score":0.4907253,"about_ca_system_score_codex":0.00046240358,"about_ca_system_score_gemma":0.00092538184,"threshold_uncertainty_score":0.99990046},"labels":[],"label_agreement":null},{"id":"W2991045913","doi":"10.48075/rd.v5i1.22771","title":"A revolução copernicana de Kant","year":2019,"lang":"pt","type":"article","venue":"Revista DIAPHONÍA","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Discovery Air (Canada)","funders":"","keywords":"Philosophy; Humanities","score_opus":0.032178492609468944,"score_gpt":0.3200627226412377,"score_spread":0.2878842300317688,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2991045913","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7137416,0.026989076,0.00016309987,0.028361743,0.0011833538,0.0012180775,0.0001693524,0.00026309775,0.22791061],"genre_scores_gemma":[0.9384305,0.0048538474,0.000056307163,0.0012116916,0.00092206727,0.000010631301,0.000013305979,0.000036970756,0.054464668],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.996542,0.0006520489,0.00054208434,0.00065020326,0.00071781577,0.00089586445],"domain_scores_gemma":[0.9980252,0.000283657,0.00026186253,0.00073674356,0.0001229226,0.0005696112],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0014962034,0.0003121669,0.0007832768,0.000121094025,0.0003580655,0.0003058246,0.0008348154,0.00028936865,0.005114136],"category_scores_gemma":[0.00044655683,0.00028974374,0.0006424736,0.0014387445,0.0002508108,0.00021324934,0.0001699602,0.0004538311,0.0066751526],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00026130961,0.0014581683,0.23994216,0.0020936113,0.0019176744,0.00038148914,0.03159666,0.00006544074,0.0063279364,0.4841419,0.19877876,0.033034883],"study_design_scores_gemma":[0.0005137908,0.00010987015,0.0042367764,0.0006281639,0.00040303692,0.0000037320128,0.0021101288,0.0008864414,0.000057972076,0.004194453,0.9860493,0.0008063436],"about_ca_topic_score_codex":0.0012006991,"about_ca_topic_score_gemma":0.00022002813,"teacher_disagreement_score":0.78727055,"about_ca_system_score_codex":0.00036408068,"about_ca_system_score_gemma":0.00047933805,"threshold_uncertainty_score":0.9999555},"labels":[],"label_agreement":null},{"id":"W2998053999","doi":"10.25100/peu.238","title":"Hermeneutica en acción","year":2018,"lang":"es","type":"book","venue":"","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","score_opus":0.027783498040500093,"score_gpt":0.3451131964131074,"score_spread":0.31732969837260727,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2998053999","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00024574494,0.00007999703,0.000016978562,0.01442804,0.0005513681,0.00016844175,0.000018887853,0.00013553527,0.98435503],"genre_scores_gemma":[0.07078122,0.002897129,0.00019394509,0.0013340685,0.011610906,0.000008949866,0.000029191495,0.000038366095,0.9131062],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.996882,0.00045689737,0.0004453015,0.00066787505,0.0009290875,0.0006188389],"domain_scores_gemma":[0.9982885,0.00045227885,0.000195378,0.00050138874,0.00017724819,0.00038517753],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0009416858,0.00040179354,0.00069660944,0.00015217454,0.0006592769,0.00023190747,0.0010427067,0.0009548466,0.015340951],"category_scores_gemma":[0.0002246706,0.000329479,0.000612681,0.00046365504,0.0010046462,0.00017129438,0.0002778972,0.00045172576,0.010128996],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017266386,0.00013489352,0.00011772357,0.000048862014,0.00050575787,0.000020885782,0.0013279603,2.0405706e-7,0.00002848987,0.8931164,0.09084067,0.013840867],"study_design_scores_gemma":[0.000092453214,0.000056296332,0.000061921055,0.000067846995,0.00026109396,3.46862e-7,0.00012675779,0.000017447504,0.000020129013,0.28643596,0.7125037,0.0003561113],"about_ca_topic_score_codex":0.00020353371,"about_ca_topic_score_gemma":0.00025567738,"teacher_disagreement_score":0.621663,"about_ca_system_score_codex":0.00023572553,"about_ca_system_score_gemma":0.0005171702,"threshold_uncertainty_score":0.9999157},"labels":[],"label_agreement":null},{"id":"W3004912133","doi":"10.53439/stdfyt44.22.2019.21-31","title":"Hacia una hermenéutica realista","year":2019,"lang":"es","type":"article","venue":"Studium Filosofía y Teología","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Information Technology Association of Canada","funders":"","keywords":"Humanities; Philosophy","score_opus":0.018362192553865262,"score_gpt":0.3272666816175313,"score_spread":0.308904489063666,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3004912133","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.25314218,0.0009288366,0.000009919742,0.05251075,0.0012563956,0.00065566483,0.00012922083,0.00026675902,0.6911003],"genre_scores_gemma":[0.9647662,0.0022900896,0.00013294605,0.0014346287,0.0019844312,0.000027808192,0.000041161544,0.000051985226,0.029270716],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9949605,0.0007180215,0.00073900074,0.0011368338,0.0011709186,0.0012747626],"domain_scores_gemma":[0.99747163,0.00045013547,0.00036613987,0.0010142315,0.00025679663,0.00044106436],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0011319339,0.00056876807,0.0010911807,0.0002105471,0.00085902336,0.0002421411,0.0011717392,0.000583809,0.0037540765],"category_scores_gemma":[0.0003289579,0.0005165472,0.0006025762,0.0016268687,0.001206825,0.00029872495,0.00041188736,0.0007108455,0.006689957],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00024242612,0.0012536227,0.1417331,0.00033417784,0.00161889,0.00013170051,0.0066162073,0.000016163018,0.0018212844,0.8151971,0.02421089,0.0068244343],"study_design_scores_gemma":[0.0018993207,0.0007435611,0.02561464,0.00037049793,0.0007494807,0.0000036372498,0.0026847764,0.00015655872,0.0002567641,0.17747095,0.78838676,0.0016630528],"about_ca_topic_score_codex":0.00077724556,"about_ca_topic_score_gemma":0.00012123871,"teacher_disagreement_score":0.7641759,"about_ca_system_score_codex":0.0002324626,"about_ca_system_score_gemma":0.00024480117,"threshold_uncertainty_score":0.9997286},"labels":[],"label_agreement":null},{"id":"W3114877343","doi":"10.26807/cav.vi10.368","title":"Ensayo sobre el análisis del problema del fin del arte en G.W.F. Hegel y Arthur C. Danto","year":2020,"lang":"es","type":"article","venue":"Index revista de arte contemporáneo","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Monsanto (Canada)","funders":"","keywords":"Humanities; Hegelianism; Philosophy; Art; Art history; Epistemology","score_opus":0.037533421799011826,"score_gpt":0.30623600529847245,"score_spread":0.26870258349946063,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3114877343","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5081128,0.025838124,0.012817382,0.34421408,0.0007828119,0.004257456,0.001072315,0.0013710748,0.10153396],"genre_scores_gemma":[0.9825484,0.0038913623,0.00028816395,0.008896844,0.0026785715,0.000097394535,0.00007304125,0.00012846164,0.0013977254],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9915492,0.0016468867,0.001854668,0.0016921513,0.0016079943,0.0016490989],"domain_scores_gemma":[0.99504405,0.00075880747,0.00094351836,0.0010387232,0.0005418119,0.0016731037],"candidate_categories":["metaepi_narrow","scholarly_communication","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0023736851,0.0010116365,0.0018350125,0.000273805,0.0010637061,0.0011560009,0.0017171908,0.0008166293,0.00036437766],"category_scores_gemma":[0.0016423103,0.000989168,0.0012361227,0.0021999762,0.00075441325,0.0008878674,0.00045674216,0.0012372986,0.0010881778],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0019417731,0.0028565617,0.23746812,0.0034031926,0.005822504,0.003458876,0.064462654,0.00070609146,0.014820018,0.43873993,0.10646826,0.11985204],"study_design_scores_gemma":[0.0032802597,0.00053486956,0.006635651,0.0014093273,0.0010651342,0.000029473029,0.003226719,0.023762904,0.00027308782,0.044510968,0.91264874,0.0026228714],"about_ca_topic_score_codex":0.0007431405,"about_ca_topic_score_gemma":0.00031391022,"teacher_disagreement_score":0.8061805,"about_ca_system_score_codex":0.00034274685,"about_ca_system_score_gemma":0.000985393,"threshold_uncertainty_score":0.9998809},"labels":[],"label_agreement":null},{"id":"W31965227","doi":"10.4000/ref.508","title":"Fichte: acerca del compromiso social del intelectual. Una aproximación genealógica","year":2014,"lang":"es","type":"article","venue":"Revista de Estud(i)os sobre Fichte","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Cegep de Sept Iles","funders":"","keywords":"Philosophy; Argument (complex analysis); Epistemology; Doctrine; Intervention (counseling); Intellectual development; Sociology; Humanities; Order (exchange); Psychology; Theology","score_opus":0.026948736837461264,"score_gpt":0.32081526384028225,"score_spread":0.293866527002821,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W31965227","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.75325894,0.010715708,0.016125578,0.05034588,0.0013047175,0.0034221476,0.00048290583,0.0015712569,0.16277283],"genre_scores_gemma":[0.98648185,0.0023939256,0.0012828354,0.0017166581,0.0060666515,0.00008917196,0.00008807501,0.00014712481,0.0017337023],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99138814,0.0020397909,0.0014367992,0.0015271953,0.00164198,0.0019660704],"domain_scores_gemma":[0.99594814,0.00085664896,0.0008178559,0.0009349373,0.0005656037,0.0008767968],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0029853869,0.0010266087,0.0018999254,0.00032399167,0.002652619,0.0012323224,0.001918197,0.0009273256,0.00058548385],"category_scores_gemma":[0.001432997,0.0009980232,0.0012578124,0.0025523424,0.0011884829,0.00039600293,0.00057050306,0.0013312376,0.0011034005],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00061969756,0.0024036532,0.009917125,0.0017858099,0.0024977082,0.00014052875,0.014885075,0.00010551822,0.0033969374,0.73919827,0.034848984,0.1902007],"study_design_scores_gemma":[0.002933943,0.0006789516,0.0069064917,0.0010626814,0.0025733106,0.000025718131,0.0013171454,0.016867021,0.00033538026,0.054378614,0.90962934,0.0032914153],"about_ca_topic_score_codex":0.00041586085,"about_ca_topic_score_gemma":0.00009547144,"teacher_disagreement_score":0.87478036,"about_ca_system_score_codex":0.0006635486,"about_ca_system_score_gemma":0.0005907538,"threshold_uncertainty_score":0.9998045},"labels":[],"label_agreement":null},{"id":"W3213439891","doi":"","title":"Geopolítica y globalización:: perspectivas para la continuidad del proyecto filosófico–político en contexto latinoamericano","year":2020,"lang":"es","type":"article","venue":"Aequitas Revue de développement humain handicap et changement social","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Context (archaeology); Humanities; Geography","score_opus":0.10401047810834921,"score_gpt":0.4278236340822102,"score_spread":0.32381315597386096,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3213439891","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10761326,0.002224524,0.003780945,0.7607421,0.0006187471,0.0036274772,0.00091637624,0.0007252596,0.11975129],"genre_scores_gemma":[0.9816417,0.00263845,0.0009007083,0.008754503,0.004663522,0.00037004237,0.00025420517,0.00012795546,0.0006489284],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9909259,0.0022556784,0.0013194706,0.0015559625,0.0018546854,0.0020883],"domain_scores_gemma":[0.9965375,0.00064755644,0.0009698594,0.0004472011,0.0003676572,0.0010302197],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0030880263,0.0009897533,0.0016279856,0.00025924048,0.0018611385,0.0010259912,0.0014184426,0.0006560102,0.0041262144],"category_scores_gemma":[0.001323566,0.0010739301,0.00086530496,0.0019763052,0.00122845,0.00046014125,0.0009238096,0.00094668317,0.0006401136],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0006305334,0.0019615893,0.008089042,0.00079826795,0.0033127507,0.00037401583,0.17588966,0.000013648769,0.0022963851,0.7269482,0.06537947,0.014306423],"study_design_scores_gemma":[0.009998647,0.0025672163,0.01648967,0.0011096552,0.004209142,0.000012935485,0.07410708,0.0015385055,0.00060050417,0.048720945,0.83575594,0.0048897644],"about_ca_topic_score_codex":0.0008603172,"about_ca_topic_score_gemma":0.0002883941,"teacher_disagreement_score":0.87402844,"about_ca_system_score_codex":0.0014502666,"about_ca_system_score_gemma":0.00060107326,"threshold_uncertainty_score":0.9994383},"labels":[],"label_agreement":null},{"id":"W32602628","doi":"10.1111/hex.13094","title":"Jacques Maritain y la polémica sobre la Teoría de la Relatividad","year":2006,"lang":"en","type":"article","venue":"Dialnet (Universidad de la Rioja)","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Institute of Health Services and Policy Research","keywords":"Epistemology; Realm; Philosophy; Meaning (existential); Einstein; Field (mathematics); Value (mathematics); Philosophy of science; Sociology; Physics; Law; Quantum mechanics; Mathematics; Political science","score_opus":0.008833511036020853,"score_gpt":0.2753902659594617,"score_spread":0.26655675492344083,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W32602628","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13452217,0.00016130469,0.00045909383,0.0051951115,0.000038207378,0.00008880915,0.000024984833,0.00020388614,0.85930645],"genre_scores_gemma":[0.9887248,0.0004005135,0.0013541613,0.00024122848,0.00056934584,0.000004440352,0.000021110673,0.000026719676,0.008657662],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9960245,0.0024976376,0.00017050236,0.00034119264,0.00041290803,0.00055326073],"domain_scores_gemma":[0.9973514,0.0019915467,0.00011945758,0.0002330145,0.000061215265,0.000243376],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018579816,0.00020345359,0.00030359725,0.0002503263,0.00064579636,0.00032793125,0.0005029234,0.0005852232,0.00028739046],"category_scores_gemma":[0.00037324586,0.00022354041,0.0002774867,0.00091029616,0.0011520727,0.00042869817,0.00011254875,0.0005002807,0.00007220624],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000034365014,0.00016461834,0.0151371285,0.000010929646,0.00008085078,0.00036735757,0.0037548814,0.000043594675,0.00079767033,0.963512,0.009544517,0.006552097],"study_design_scores_gemma":[0.00056290283,0.000021927775,0.031764735,0.00003745444,0.00013282224,0.000008320305,0.0016508286,0.00018357043,0.00008581934,0.4072277,0.55796736,0.00035655702],"about_ca_topic_score_codex":0.007931669,"about_ca_topic_score_gemma":0.0014444583,"teacher_disagreement_score":0.8542026,"about_ca_system_score_codex":0.00027695368,"about_ca_system_score_gemma":0.00033201592,"threshold_uncertainty_score":0.9986746},"labels":[],"label_agreement":null},{"id":"W34670951","doi":"10.1097/ans.0000000000000393","title":"Hermenéutica de la modernidad: conversaciones con Silvio Vietta","year":2004,"lang":"en","type":"article","venue":"Dialnet (Universidad de la Rioja)","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities","score_opus":0.01532117911981755,"score_gpt":0.2911912041772969,"score_spread":0.2758700250574793,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W34670951","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.64634585,0.00018525113,0.0019166179,0.010624864,0.00011060935,0.00014767316,0.00001821533,0.00022526298,0.34042567],"genre_scores_gemma":[0.9968592,0.00038779335,0.0006798815,0.0006507792,0.0003186994,0.000003726067,0.0000087887465,0.000017685805,0.0010734502],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.998036,0.00065637805,0.00012932048,0.00029383812,0.0003782006,0.0005062284],"domain_scores_gemma":[0.9988532,0.00044001886,0.00008513838,0.00021068165,0.00006019298,0.00035073236],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00084632786,0.00016348802,0.00026192635,0.00015308181,0.00054609845,0.00015964835,0.0004217191,0.00035785683,0.00044197158],"category_scores_gemma":[0.0002045952,0.00018267572,0.00021226433,0.0005615538,0.00094094203,0.00032421964,0.00007082048,0.0003128645,0.00014572439],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008534756,0.0002780929,0.0039144033,0.000020844935,0.00020476744,0.00045058585,0.032748602,0.0006824214,0.002963286,0.953623,0.0012255418,0.0038031335],"study_design_scores_gemma":[0.0036325266,0.0001068268,0.010546999,0.000102045924,0.00047317648,0.000017562099,0.014644134,0.0012268564,0.0011920782,0.7357339,0.23130539,0.0010184816],"about_ca_topic_score_codex":0.0019083692,"about_ca_topic_score_gemma":0.00042039735,"teacher_disagreement_score":0.35051337,"about_ca_system_score_codex":0.00041580995,"about_ca_system_score_gemma":0.00045856266,"threshold_uncertainty_score":0.74492997},"labels":[],"label_agreement":null},{"id":"W37143053","doi":"10.1186/s12966-023-01455-9","title":"Exposición sucinta de una hermenéutica analógica","year":2006,"lang":"es","type":"article","venue":"Communio: revista semestral publicada por los Dominicos de la provincia de Andalucía","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"National Health and Medical Research Council; Canadian Institutes of Health Research; Health Canada; Public Health Agency of Canada","keywords":"Philosophy","score_opus":0.012851374988550206,"score_gpt":0.32177813406441064,"score_spread":0.3089267590758604,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W37143053","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.78672266,0.003955296,0.00035333342,0.025072908,0.00011719496,0.0012200134,0.00038794603,0.00047308966,0.18169755],"genre_scores_gemma":[0.9883282,0.0021496883,0.0015214636,0.0021677369,0.0018562344,0.000116673575,0.00021701737,0.00013969433,0.0035032511],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9879081,0.005290265,0.0017704872,0.0010839787,0.0012748071,0.0026723235],"domain_scores_gemma":[0.9935175,0.0017837316,0.0009522224,0.0020830014,0.00042249257,0.0012410526],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","research_integrity"],"consensus_categories":[],"category_scores_codex":[0.0069839433,0.0010189797,0.0016252678,0.00044188858,0.0018975558,0.0035042525,0.003462987,0.0012761434,0.0007511926],"category_scores_gemma":[0.001322009,0.0010079655,0.0011811155,0.0023386278,0.0023123482,0.000951318,0.0008453731,0.0024056102,0.00007972559],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0006297841,0.0044873683,0.10058532,0.0010563016,0.0008485743,0.0005962153,0.002154288,0.000054222484,0.00462278,0.8021034,0.061699223,0.021162508],"study_design_scores_gemma":[0.0035986651,0.00064333034,0.054127008,0.001217442,0.0012946447,0.00013774064,0.0015593468,0.0022480856,0.00085234706,0.071143426,0.8608067,0.0023712758],"about_ca_topic_score_codex":0.0061515095,"about_ca_topic_score_gemma":0.00065239216,"teacher_disagreement_score":0.7991075,"about_ca_system_score_codex":0.0016059979,"about_ca_system_score_gemma":0.0034783853,"threshold_uncertainty_score":0.9998959},"labels":[],"label_agreement":null},{"id":"W4213136180","doi":"10.14201/azafea202123167187","title":"El perfeccionismo postkantiano y la izquierda hegeliana","year":2021,"lang":"es","type":"article","venue":"Azafea Revista de Filosofía","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Humanities; Philosophy","score_opus":0.018497963447744015,"score_gpt":0.32141604679301045,"score_spread":0.30291808334526643,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4213136180","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2829199,0.025163919,0.00035879805,0.14210413,0.00090531807,0.00052924943,0.0004577979,0.000431878,0.547129],"genre_scores_gemma":[0.97670966,0.010462963,0.0005555163,0.0024516457,0.0023479736,0.000014526654,0.00010002327,0.00007170853,0.0072859996],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.994411,0.0017840544,0.00074278127,0.0009751912,0.001013061,0.0010738974],"domain_scores_gemma":[0.99699014,0.0006343888,0.00031406767,0.00095586956,0.0004082153,0.0006973063],"candidate_categories":["metaepi_narrow","scholarly_communication","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0015161099,0.00051188975,0.00092140655,0.00016528399,0.001131059,0.0014516503,0.00086818123,0.00059108314,0.0026716248],"category_scores_gemma":[0.001364527,0.0005234063,0.0009416237,0.0022187636,0.00071796257,0.0003802323,0.00034636335,0.0007643757,0.0014578719],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006737557,0.000641757,0.008671556,0.0003942016,0.0006742058,0.001309018,0.0018028558,0.000008571914,0.0046470854,0.95789474,0.009706419,0.014182184],"study_design_scores_gemma":[0.0007148044,0.00008736348,0.0028824762,0.0006776224,0.00077181554,0.000053667336,0.00076301605,0.00017758504,0.0009884406,0.04319193,0.94874346,0.00094783097],"about_ca_topic_score_codex":0.00032460265,"about_ca_topic_score_gemma":0.00003759961,"teacher_disagreement_score":0.939037,"about_ca_system_score_codex":0.00024608977,"about_ca_system_score_gemma":0.0009993853,"threshold_uncertainty_score":0.99972177},"labels":[],"label_agreement":null},{"id":"W4288467873","doi":"10.26457/lrf.v138i138.3175","title":"El Edipo en la obra de Maurice Merleau-Ponty: notas para el estudio fenomenológico de la infancia","year":2022,"lang":"es","type":"article","venue":"LOGOS Revista de Filosofía","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","score_opus":0.017833255926150118,"score_gpt":0.3282223062912826,"score_spread":0.3103890503651325,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4288467873","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.47370404,0.015557585,0.00090380636,0.026172094,0.00060665736,0.0013455003,0.0011402714,0.0006318376,0.4799382],"genre_scores_gemma":[0.9861809,0.004527847,0.00070230366,0.0026559853,0.0027209925,0.00023177158,0.000058235462,0.00008911425,0.002832866],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99024,0.0053067887,0.0008266523,0.00094309583,0.0012136451,0.0014698565],"domain_scores_gemma":[0.99546593,0.0024761546,0.00050639606,0.000759146,0.00011151192,0.00068083126],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.005439074,0.0005999576,0.0011071428,0.00028420478,0.0017357836,0.00072283787,0.0016291202,0.0004949667,0.002418767],"category_scores_gemma":[0.0016022095,0.0006369955,0.0007039001,0.0020902974,0.00078495964,0.00028166414,0.0008179102,0.0017379735,0.00031848575],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00034733638,0.001652136,0.051795606,0.00049440184,0.0015233235,0.0014864808,0.01903789,0.00054884056,0.0033939688,0.8890467,0.020056855,0.01061646],"study_design_scores_gemma":[0.00085249223,0.00019526218,0.013469891,0.00013874339,0.0009587709,0.000061133826,0.0014204079,0.00066703884,0.000054361426,0.10768281,0.8734763,0.0010227442],"about_ca_topic_score_codex":0.0010050738,"about_ca_topic_score_gemma":0.00002562063,"teacher_disagreement_score":0.8534195,"about_ca_system_score_codex":0.0012886119,"about_ca_system_score_gemma":0.0010997065,"threshold_uncertainty_score":0.99960816},"labels":[],"label_agreement":null},{"id":"W4308754080","doi":"10.48075/rd.v8i3.30111","title":"Gestalt y deriva objetivista de la Psicología de la Forma, según MerleauPonty","year":2022,"lang":"es","type":"article","venue":"Revista DIAPHONÍA","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Discovery Air (Canada)","funders":"","keywords":"Humanities; Philosophy; Logos Bible Software; Theology","score_opus":0.010803247056451803,"score_gpt":0.3246879510514896,"score_spread":0.3138847039950378,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4308754080","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7592867,0.006930345,0.00040748846,0.009428688,0.00024887596,0.0005709708,0.0003399059,0.00030911923,0.2224779],"genre_scores_gemma":[0.9899463,0.0054266755,0.0002570941,0.0010804634,0.00074924226,0.000111372494,0.000037216247,0.00005828218,0.0023333256],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9911873,0.0055727772,0.0005694104,0.0006325601,0.0009239638,0.0011139922],"domain_scores_gemma":[0.9961147,0.0023422625,0.000367662,0.0005598098,0.000072553004,0.0005430164],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0054343804,0.00040675822,0.0007447225,0.0001978074,0.0020968858,0.0009253203,0.0011121285,0.0003279072,0.0012997547],"category_scores_gemma":[0.0012043775,0.00042399231,0.0007066264,0.0016578713,0.0012369037,0.0002591019,0.00060490717,0.001161299,0.00009179549],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002748845,0.0022128928,0.05075109,0.000735025,0.00089955475,0.0010385496,0.020964922,0.00036767355,0.0059300275,0.85064405,0.02819777,0.03798355],"study_design_scores_gemma":[0.0005661804,0.00014333833,0.009256637,0.0000987754,0.00040614157,0.000034719847,0.0027041682,0.00049162126,0.00013955256,0.023141619,0.96235293,0.000664309],"about_ca_topic_score_codex":0.0011546843,"about_ca_topic_score_gemma":0.000045585693,"teacher_disagreement_score":0.93415517,"about_ca_system_score_codex":0.00097023376,"about_ca_system_score_gemma":0.0010532095,"threshold_uncertainty_score":0.9998212},"labels":[],"label_agreement":null},{"id":"W4380923751","doi":"10.29327/217579.7.2-7","title":"Sobre o Antropoceno propriamente político, ou sobre a disposição propriamente política para o Antropoceno","year":2022,"lang":"pt","type":"article","venue":"Wamon - Revista dos alunos do Programa de Pós-Graduação em Antropologia Social da Universidade Federal do Amazonas","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Philosophy; Humanities","score_opus":0.044445729197572864,"score_gpt":0.3258714488797026,"score_spread":0.2814257196821297,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4380923751","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5791404,0.02204806,0.0027309528,0.32826453,0.0057321726,0.024320371,0.007551578,0.0047554085,0.025456522],"genre_scores_gemma":[0.98308104,0.0027143054,0.0006615421,0.0019575595,0.003071412,0.00040465352,0.0008421999,0.00041493663,0.0068523604],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9756624,0.006410194,0.002815812,0.004049755,0.004945382,0.0061164694],"domain_scores_gemma":[0.9920272,0.00042351036,0.0028057983,0.0017007488,0.00087032863,0.0021723935],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","research_integrity","insufficient_payload"],"consensus_categories":["metaepi_narrow","sts","research_integrity"],"category_scores_codex":[0.002848776,0.0028071806,0.004031746,0.0011542,0.01660694,0.011095996,0.00470046,0.0015908357,0.0025695101],"category_scores_gemma":[0.0005770978,0.002878523,0.003531716,0.0061822855,0.0047830534,0.0013893184,0.0028310225,0.004823542,0.0003273146],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.006931132,0.011710907,0.015612756,0.0014654574,0.0068202703,0.004556689,0.030675078,0.00007791303,0.0035666444,0.81505203,0.046162628,0.057368506],"study_design_scores_gemma":[0.017693643,0.0083687715,0.003106218,0.0009333953,0.007286042,0.0002608826,0.24553046,0.0029908011,0.00018668584,0.045743097,0.6577816,0.010118427],"about_ca_topic_score_codex":0.002598707,"about_ca_topic_score_gemma":0.000115441464,"teacher_disagreement_score":0.7693089,"about_ca_system_score_codex":0.0053588483,"about_ca_system_score_gemma":0.0021779959,"threshold_uncertainty_score":0.9997053},"labels":[],"label_agreement":null},{"id":"W4381549756","doi":"10.6018/daimon.456521","title":"De la política a la religión. Aspectos históricos y bibliográficos sobre los orígenes de la restauración antihegeliana, 1832-1844","year":2023,"lang":"es","type":"article","venue":"Daímon","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Hegelianism; Context (archaeology); Humanities; Philosophy; Quarter (Canadian coin); Art; History; Epistemology","score_opus":0.01835741721835529,"score_gpt":0.36646016191989117,"score_spread":0.3481027447015359,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4381549756","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.52005714,0.0033354426,0.00017083918,0.027897365,0.00040550105,0.0005862109,0.0005115633,0.001251017,0.44578493],"genre_scores_gemma":[0.9651337,0.030061185,0.00021540071,0.00053067505,0.0013860749,0.00004428989,0.00006150583,0.00008950744,0.0024776545],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9933036,0.0028368297,0.00062072807,0.00085110724,0.0010851077,0.0013026588],"domain_scores_gemma":[0.9955548,0.0026763426,0.00028917854,0.00068500545,0.00014420625,0.00065047335],"candidate_categories":["metaepi_narrow","scholarly_communication","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.003601805,0.000501825,0.0007194013,0.0023126928,0.0009580276,0.001196291,0.0010453305,0.0009008178,0.00030578728],"category_scores_gemma":[0.0015377053,0.000484633,0.00055692554,0.014042897,0.001402856,0.00035156286,0.00030448427,0.00068222336,0.00089563394],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00037931852,0.002032376,0.071549095,0.00070079364,0.0011987125,0.0046241176,0.008461137,0.00043102755,0.031209877,0.58196014,0.23948203,0.057971366],"study_design_scores_gemma":[0.0009050365,0.00016477657,0.028391512,0.00046985006,0.00066119444,0.000034110337,0.0018438412,0.0033116317,0.001299068,0.15342242,0.80834746,0.0011490819],"about_ca_topic_score_codex":0.0028512457,"about_ca_topic_score_gemma":0.00016116357,"teacher_disagreement_score":0.5688655,"about_ca_system_score_codex":0.00025208326,"about_ca_system_score_gemma":0.0005990786,"threshold_uncertainty_score":0.9998823},"labels":[],"label_agreement":null},{"id":"W4385871756","doi":"10.61174/recacym.v4i1.158","title":"El infinito en matemáticas y el aprendizaje del cálculo : Infinito potencial versus infinito real","year":2013,"lang":"es","type":"article","venue":"ElCálculo y su enseñanza(en línea)/ElCálculo y su enseñanza","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Philosophy; Humanities","score_opus":0.029279128427842895,"score_gpt":0.3241512928681269,"score_spread":0.29487216444028397,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385871756","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8374145,0.0022891,0.00034824028,0.018121595,0.012973021,0.0053721378,0.0035946083,0.0024852606,0.117401555],"genre_scores_gemma":[0.9513257,0.007163371,0.001972095,0.00383403,0.024319755,0.0011605655,0.0023226603,0.00136799,0.0065338328],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9525642,0.008303459,0.009640573,0.008331852,0.010200857,0.010959092],"domain_scores_gemma":[0.967226,0.009858877,0.0047423793,0.0071215276,0.004069555,0.0069816364],"candidate_categories":["metaresearch","metaepi_narrow","sts","scholarly_communication","open_science","research_integrity","insufficient_payload"],"consensus_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"category_scores_codex":[0.008715344,0.0075227804,0.008932088,0.004179637,0.006646054,0.0056752036,0.008652537,0.008070717,0.013031918],"category_scores_gemma":[0.009100776,0.007629128,0.0065462156,0.01160779,0.006021682,0.0054035326,0.004580791,0.008371645,0.029205026],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.023475392,0.022159578,0.10431926,0.006625493,0.03319094,0.012966603,0.17733456,0.0057469816,0.04520445,0.2596027,0.21814029,0.09123375],"study_design_scores_gemma":[0.035823643,0.007925944,0.09723374,0.0044020833,0.01467523,0.00089588936,0.039722834,0.017999062,0.0046854485,0.096863054,0.6475895,0.03218355],"about_ca_topic_score_codex":0.06341694,"about_ca_topic_score_gemma":0.011095114,"teacher_disagreement_score":0.42944923,"about_ca_system_score_codex":0.0033546572,"about_ca_system_score_gemma":0.004083359,"threshold_uncertainty_score":0.999246},"labels":[],"label_agreement":null},{"id":"W4386053971","doi":"10.17533/udea.mut.11544","title":"representación de la “tradición filosófica alemana” en sus traducciones al español:una mirada paratextual","year":2012,"lang":"es","type":"article","venue":"Mutatis Mutandis Revista Latinoamericana de Traducción","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Humanities; Philosophy; Art","score_opus":0.016853009022755088,"score_gpt":0.3613918444352931,"score_spread":0.344538835412538,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386053971","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.90688765,0.009135697,0.0028467672,0.033639394,0.0004649364,0.0013539137,0.0007897581,0.0005228936,0.04435898],"genre_scores_gemma":[0.9857129,0.006601865,0.0024119662,0.0013370214,0.0026491585,0.00013096983,0.00016271498,0.0001966493,0.0007967416],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.98576486,0.0061203972,0.0017524126,0.0014618429,0.0018646544,0.003035861],"domain_scores_gemma":[0.99205273,0.0033293238,0.0010703861,0.0011943758,0.0001504952,0.0022026717],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0039238245,0.0012027576,0.0020696379,0.0005082639,0.0014918018,0.0009664709,0.001456979,0.00067974394,0.0020360656],"category_scores_gemma":[0.0014785528,0.0012389326,0.0011686354,0.0033144366,0.0026926294,0.0009848401,0.00017470465,0.0014922057,0.00034091095],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000873093,0.0045807166,0.31178114,0.0010557572,0.0041430914,0.0016873544,0.072294004,0.00033383234,0.0077593895,0.3987503,0.036530454,0.16021085],"study_design_scores_gemma":[0.0055372803,0.0013284303,0.24214756,0.0016821154,0.0052993298,0.00092475413,0.024866505,0.0056963414,0.002065111,0.025930723,0.67705035,0.0074715163],"about_ca_topic_score_codex":0.007655501,"about_ca_topic_score_gemma":0.00011946511,"teacher_disagreement_score":0.64051986,"about_ca_system_score_codex":0.0013149055,"about_ca_system_score_gemma":0.00085872214,"threshold_uncertainty_score":0.99980813},"labels":[],"label_agreement":null},{"id":"W4390004914","doi":"10.26754/ojs_arif/arif.202329925","title":"Marx según Marcuse","year":2023,"lang":"es","type":"article","venue":"Análisis Revista de investigación filosófica","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Philosophy; Humanities","score_opus":0.04731967635118513,"score_gpt":0.3331557697212015,"score_spread":0.28583609337001636,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4390004914","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.57909507,0.0032904188,0.00008962475,0.24192256,0.0006875787,0.0010905633,0.00070242153,0.0022580405,0.17086375],"genre_scores_gemma":[0.96865195,0.012947097,0.00060707435,0.0055550826,0.0029537606,0.00007284753,0.0001929542,0.00012995736,0.008889287],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99284744,0.0015812778,0.0011448441,0.0011882358,0.0015131428,0.0017250327],"domain_scores_gemma":[0.995719,0.00096290896,0.00047184745,0.0012134324,0.00024821007,0.0013846018],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0032808715,0.0006679602,0.0011292964,0.000678677,0.001311573,0.0014138166,0.0015382279,0.0006757265,0.0018368391],"category_scores_gemma":[0.003596413,0.0006653359,0.00092139124,0.0072121397,0.0015850456,0.00070824364,0.000476079,0.0008647632,0.007453069],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000072563475,0.0003363164,0.02683366,0.0006461529,0.0007472438,0.00059373723,0.0035993156,0.000041646035,0.0031268687,0.592012,0.35486504,0.017125448],"study_design_scores_gemma":[0.00041642526,0.000107870816,0.0069365907,0.0005461631,0.0005216081,0.000005579012,0.0007737212,0.0011439985,0.0003228229,0.06294678,0.9252417,0.001036731],"about_ca_topic_score_codex":0.00057807297,"about_ca_topic_score_gemma":0.00003116267,"teacher_disagreement_score":0.5703767,"about_ca_system_score_codex":0.00030761413,"about_ca_system_score_gemma":0.00056876394,"threshold_uncertainty_score":0.99998856},"labels":[],"label_agreement":null},{"id":"W4390713753","doi":"10.1344/dialectologia2023.31.4","title":"ESTÁ ALEJADO MÍO. SOBRE EL COMPLEMENTO POSESIVO EN EL ÁMBITO ADJETIVAL","year":2023,"lang":"es","type":"article","venue":"Dialectologia","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Social Sciences and Humanities Research Council; Université de Montréal; Espace pour la vie","funders":"","keywords":"Humanities; Art","score_opus":0.04771370645646461,"score_gpt":0.39071255334507465,"score_spread":0.34299884688861004,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4390713753","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8724886,0.00056269515,0.000086294014,0.04211153,0.0020047717,0.0006712512,0.00031739884,0.00096446095,0.08079298],"genre_scores_gemma":[0.9931163,0.0018141286,0.00007076889,0.0005383846,0.002561869,0.000043389733,0.00019866913,0.000042127034,0.0016143586],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99513066,0.001100302,0.0006272927,0.0008523527,0.0009917873,0.001297581],"domain_scores_gemma":[0.9976651,0.0010022554,0.00025361808,0.00050684606,0.00017012848,0.0004020313],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0010643512,0.0004530537,0.00083055085,0.00036588204,0.0010022855,0.00028821183,0.0011066593,0.00047247173,0.00061021606],"category_scores_gemma":[0.0011183243,0.00042439828,0.0005817183,0.0033657763,0.00069698517,0.00024210937,0.00042161834,0.0005278973,0.0035291254],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003357773,0.0014924215,0.37018448,0.00034878578,0.0019538803,0.0010102211,0.0168625,0.000103921375,0.015134198,0.47408417,0.080344714,0.038144935],"study_design_scores_gemma":[0.0031063536,0.001040369,0.28540364,0.00038492025,0.0013140788,0.000010351374,0.0076551866,0.0016598372,0.0026028038,0.42503372,0.2685386,0.0032501426],"about_ca_topic_score_codex":0.0011866819,"about_ca_topic_score_gemma":0.00062723225,"teacher_disagreement_score":0.18819389,"about_ca_system_score_codex":0.00017195131,"about_ca_system_score_gemma":0.00026572915,"threshold_uncertainty_score":0.99982077},"labels":[],"label_agreement":null},{"id":"W4405294068","doi":"10.15446/ideasyvalores.v73n185.114516","title":"Sébastien Charbonnier. Apuestas en el canon de la filosofía: la elección de las fuentes","year":2024,"lang":"es","type":"article","venue":"Ideas y Valores","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Philosophy","score_opus":0.010170192776464079,"score_gpt":0.3568193771335395,"score_spread":0.3466491843570754,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4405294068","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.69598246,0.022322426,0.0002503121,0.027182112,0.0007714088,0.0003441676,0.00024812817,0.0007392683,0.2521597],"genre_scores_gemma":[0.98898166,0.0043593063,0.00023953195,0.00038108526,0.0036904134,0.00003837959,0.000018726601,0.00006452559,0.0022263734],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99561286,0.001669322,0.00041141774,0.0006351484,0.00075003545,0.00092120765],"domain_scores_gemma":[0.9967511,0.0022992818,0.00010230834,0.00030799533,0.000079806516,0.00045948595],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00228331,0.00039350355,0.0004945884,0.0002684565,0.0004628675,0.0008910966,0.0006948724,0.00049035024,0.00030960064],"category_scores_gemma":[0.0011857557,0.00035948848,0.0004964353,0.001208651,0.0008193074,0.00031983008,0.00017195298,0.000722715,0.00032531677],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008296265,0.00035214974,0.034228478,0.00043714713,0.00093247875,0.0007521136,0.013312301,0.00008415516,0.0040540677,0.9168666,0.01010223,0.018795343],"study_design_scores_gemma":[0.00031784535,0.00011437979,0.013321503,0.00067866105,0.0006355903,0.000020009029,0.0007015144,0.0023507793,0.0007566181,0.72739047,0.2530069,0.0007057017],"about_ca_topic_score_codex":0.0034729703,"about_ca_topic_score_gemma":0.00027306454,"teacher_disagreement_score":0.2929992,"about_ca_system_score_codex":0.0003394954,"about_ca_system_score_gemma":0.00082426035,"threshold_uncertainty_score":0.99988574},"labels":[],"label_agreement":null},{"id":"W4413826304","doi":"10.7202/1119391ar","title":"Hegel a-t-il ignoré le problème de l’existence ?1","year":2024,"lang":"fr","type":"article","venue":"Philosophiques","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Hegelianism; Humanities; Epistemology","score_opus":0.2491955241843963,"score_gpt":0.40383319786581573,"score_spread":0.15463767368141942,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413826304","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0061410964,0.1394849,0.00072881335,0.6532435,0.0012788974,0.00026282898,0.00010302066,0.0006988849,0.19805808],"genre_scores_gemma":[0.95509213,0.015653847,0.0021008814,0.0035682642,0.015343751,0.000059886537,0.00001694908,0.0000722522,0.008092057],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99630535,0.00065538974,0.0005403833,0.00081659923,0.00067839236,0.0010038837],"domain_scores_gemma":[0.9984535,0.0003473231,0.00010356109,0.00039949888,0.0001599355,0.00053615455],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00135157,0.0004210047,0.00052619947,0.00021211436,0.0006129997,0.000442383,0.0007258154,0.0004575584,0.00039150892],"category_scores_gemma":[0.00024309536,0.00042623832,0.00060227886,0.0013648708,0.0014909373,0.0010166789,0.0001675221,0.0007366346,0.0011540151],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010250312,0.00020502652,0.000059770355,0.00025565244,0.00020671716,0.00023750508,0.0029796313,0.000013507521,0.00035694335,0.97877085,0.008008784,0.008895346],"study_design_scores_gemma":[0.00007226716,0.00006800342,0.000016962276,0.00039423537,0.00015562121,0.000011501595,0.00014904319,0.002084978,0.00036350335,0.7049255,0.2913826,0.00037580013],"about_ca_topic_score_codex":0.0023301337,"about_ca_topic_score_gemma":0.00019506393,"teacher_disagreement_score":0.948951,"about_ca_system_score_codex":0.0004805426,"about_ca_system_score_gemma":0.0008164786,"threshold_uncertainty_score":0.9998189},"labels":[],"label_agreement":null},{"id":"W6977171629","doi":"10.6084/m9.figshare.14074095.v1","title":"Supplementary Figures from Cost and social distancing dynamics in a mathematical model of COVID-19 with application to Ontario, Canada","year":2021,"lang":"en","type":"article","venue":"Figshare","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Dynamics (music); Social distance; Distancing; Social dynamics","score_opus":0.042453610814499616,"score_gpt":0.29888910358369686,"score_spread":0.25643549276919725,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6977171629","genre_codex":"dataset","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10624298,0.000050743012,0.0018362108,0.031253465,0.0000098836035,0.00070401153,0.85078657,0.000023924393,0.009092247],"genre_scores_gemma":[0.95496136,5.6260717e-7,0.00039637386,0.0007876684,0.000035994653,0.00006978911,0.04363621,0.0000045224033,0.00010750832],"study_design_codex":"not_applicable","study_design_gemma":"simulation_or_modeling","domain_scores_codex":[0.9993139,0.00003294647,0.00012464462,0.00015344328,0.00024827773,0.00012677677],"domain_scores_gemma":[0.9996169,0.00011277469,0.000041377534,0.00006790606,0.000044423683,0.00011657725],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000045946446,0.000056238026,0.00014264468,0.000018016208,0.00012776644,0.000021619267,0.00008873229,0.000036848905,0.018822156],"category_scores_gemma":[0.00017604382,0.000054111773,0.000019116447,0.0001800297,0.000012245834,0.00003552571,0.000044467266,0.00006950953,0.0000016463202],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00050883385,0.0010562486,0.06607232,0.0024884471,0.0006481808,0.00042753032,0.22586213,0.015839592,0.0006280042,0.19487135,0.48275143,0.008845932],"study_design_scores_gemma":[0.003562824,0.000081464954,0.009798895,0.002266097,0.00034203095,0.0000027922094,0.07505881,0.3154348,0.0006276092,0.3026134,0.2879865,0.002224761],"about_ca_topic_score_codex":0.8393587,"about_ca_topic_score_gemma":0.9995357,"teacher_disagreement_score":0.8487184,"about_ca_system_score_codex":0.00087787135,"about_ca_system_score_gemma":0.0014047,"threshold_uncertainty_score":0.9820748},"labels":[],"label_agreement":null},{"id":"W6991076158","doi":"","title":"Filosofía política. unidad didáctica 1º bachillerato","year":2024,"lang":"es","type":"article","venue":"Zaguan (University of Zaragoza Repository)","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Quarter (Canadian coin); Work (physics); Context (archaeology); Qualitative analysis","score_opus":0.012553433203979385,"score_gpt":0.26142078777237493,"score_spread":0.24886735456839554,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6991076158","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4791689,0.0037542803,0.00057877274,0.03499087,0.002168731,0.00037617228,0.00009899982,0.0005043475,0.47835892],"genre_scores_gemma":[0.9830221,0.0008728432,0.00034532175,0.00006480495,0.00090706284,2.1964438e-7,0.000009448393,0.00003069463,0.014747498],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9968892,0.00047959585,0.00035257955,0.00079915323,0.000910917,0.0005686081],"domain_scores_gemma":[0.99820095,0.00031907618,0.00020097166,0.00059748476,0.00020416889,0.00047737407],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.00044267194,0.00034619475,0.00065708783,0.00040757362,0.0013011408,0.00031774407,0.0009011429,0.00043235466,0.0008550051],"category_scores_gemma":[0.00007051504,0.0003987717,0.00080076285,0.0018200944,0.0013307338,0.0006433488,0.00028333586,0.000552193,0.0004660049],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00035745473,0.0012945915,0.0075328075,0.0012346128,0.003656497,0.0041236673,0.028409999,0.00005540431,0.01303867,0.9017801,0.019086763,0.019429397],"study_design_scores_gemma":[0.002294479,0.0012946184,0.019768748,0.0033605,0.00600495,0.000081982835,0.03074876,0.011959574,0.0028758175,0.036567643,0.8815578,0.0034850866],"about_ca_topic_score_codex":0.00262759,"about_ca_topic_score_gemma":0.00010152215,"teacher_disagreement_score":0.8652125,"about_ca_system_score_codex":0.00023223787,"about_ca_system_score_gemma":0.00043245748,"threshold_uncertainty_score":0.99999905},"labels":[],"label_agreement":null},{"id":"W7010692300","doi":"","title":"La articulaciÃ³n LingÃ¼Ãstica de los Universos Morales. La Obra de Charles Taylor.","year":2008,"lang":"es","type":"article","venue":"","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Adam smith; Economic Thought","score_opus":0.03335917341163275,"score_gpt":0.31265403945862463,"score_spread":0.2792948660469919,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7010692300","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.38207266,0.0005319561,0.001305188,0.008768837,0.000073065086,0.00013356983,0.000026618925,0.00020244278,0.6068857],"genre_scores_gemma":[0.9826217,0.0038089405,0.0009808234,0.00055339804,0.0007092646,0.000005050486,0.0000035862383,0.000021546668,0.011295682],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9974275,0.0007724984,0.00027057246,0.00037928257,0.00046575646,0.0006843412],"domain_scores_gemma":[0.9984253,0.0006217233,0.00010585063,0.00024821647,0.000091653834,0.0005072774],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00075048086,0.00024349093,0.00039281204,0.00012351619,0.0006430427,0.00016440646,0.0004353437,0.00039584283,0.0012994002],"category_scores_gemma":[0.00042726417,0.00022197978,0.00034474675,0.00078850583,0.0014909421,0.0002509326,0.00010053794,0.00039198375,0.00048067572],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007765508,0.00089430285,0.024485525,0.000105253894,0.00048788192,0.00257098,0.011987201,0.00012801301,0.0030160248,0.9439849,0.003721414,0.0085408],"study_design_scores_gemma":[0.0030973915,0.00027495986,0.019199632,0.0005420433,0.0018589739,0.00029409712,0.012586073,0.027170751,0.007600679,0.15479983,0.76960367,0.0029719307],"about_ca_topic_score_codex":0.00079273107,"about_ca_topic_score_gemma":0.00009194335,"teacher_disagreement_score":0.7891851,"about_ca_system_score_codex":0.00017220629,"about_ca_system_score_gemma":0.000356992,"threshold_uncertainty_score":0.9996135},"labels":[],"label_agreement":null},{"id":"W7025293372","doi":"","title":"Transportation Asset Management in Australia, Canada, England, and New Zealand","year":2005,"lang":"en","type":"other","venue":"Rosa P: A digital library for transportation research (United States Department of Transportation)","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"Federal Highway Administration; U.S. Department of Transportation","keywords":"Nucleofection; Gestational period; TSG101; Proteogenomics; Pretext; Fusible alloy; Hyporeflexia","score_opus":0.04670636234274747,"score_gpt":0.32545371684684665,"score_spread":0.27874735450409915,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7025293372","genre_codex":"dataset","genre_gemma":"dataset","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"dataset","genre_consensus":"dataset","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15075177,0.0009489332,0.00051280425,0.008037109,0.00023291647,0.0052106054,0.8277567,0.0003997904,0.006149392],"genre_scores_gemma":[0.11063736,0.0032687937,0.0015267091,0.00011692039,0.00026929204,0.00029708035,0.657149,0.00028342445,0.22645143],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99623245,0.00010928574,0.00089275435,0.0006520401,0.0013744438,0.0007390065],"domain_scores_gemma":[0.9985374,0.00029547728,0.00031263378,0.00022136436,0.00011731094,0.00051581097],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00029581317,0.00040646517,0.0005968191,0.001171465,0.00016766947,0.0001840271,0.00036982333,0.00031119797,0.0010006839],"category_scores_gemma":[0.000010675568,0.0004367559,0.00020090405,0.0018627838,0.0002708804,0.0009470478,0.0000023313144,0.00034538622,0.000006250928],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.001039253,0.00083504984,0.025430761,0.0014532913,0.0012531469,0.00031700084,0.007276661,0.00050310174,0.0000010011646,0.03758938,0.90958416,0.014717192],"study_design_scores_gemma":[0.0018298179,0.000110636975,0.010749091,0.00026332555,0.00015376252,7.63562e-8,0.00078568066,0.000025685918,0.000015522202,0.005652455,0.9799949,0.0004190397],"about_ca_topic_score_codex":0.06838231,"about_ca_topic_score_gemma":0.8383641,"teacher_disagreement_score":0.7699818,"about_ca_system_score_codex":0.00009014246,"about_ca_system_score_gemma":0.00048513,"threshold_uncertainty_score":0.99991256},"labels":[],"label_agreement":null},{"id":"W7033400322","doi":"","title":"Predictors of Hope and Hopelessness in Post-Secondary Students","year":2022,"lang":"en","type":"dissertation","venue":"The Atrium (University of Guelph)","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Hopefulness; Mental health; Psychological intervention; Pessimism; Public health; Logistic regression","score_opus":0.013497379998924494,"score_gpt":0.26901981517317636,"score_spread":0.2555224351742519,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7033400322","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98336357,0.0006952691,4.7173955e-7,0.0007427513,0.00016028853,0.00015802005,0.000071100076,0.000010246047,0.014798289],"genre_scores_gemma":[0.9940408,0.0013078096,0.000006493445,0.000015655783,0.00005160979,2.4876942e-7,0.0001265222,0.0000066883945,0.004444177],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.99870247,0.00027648054,0.00013648123,0.0001813823,0.0005641532,0.00013906503],"domain_scores_gemma":[0.9993016,0.0001114641,0.0002609937,0.00016431286,0.000107576496,0.000054027532],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006383757,0.000097482094,0.0003403428,0.00021688308,0.00035116635,0.000011135912,0.0008387871,0.00013190249,0.00069211615],"category_scores_gemma":[0.00004947124,0.00009934147,0.00014235348,0.00060765404,0.000265336,0.0001396944,0.00016674704,0.00029274003,0.0000022619108],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0030766106,0.0013581768,0.21863757,0.001275716,0.0026816803,0.00019418674,0.700568,0.0000560485,0.01632141,0.022256145,0.0015958883,0.031978514],"study_design_scores_gemma":[0.00045817203,0.00006477241,0.8106068,0.00004221161,0.0003149078,1.2979513e-7,0.18233477,0.0000043961513,0.000011705693,0.0018089721,0.0041988892,0.0001542727],"about_ca_topic_score_codex":0.013066926,"about_ca_topic_score_gemma":0.018382922,"teacher_disagreement_score":0.59196925,"about_ca_system_score_codex":0.000052261166,"about_ca_system_score_gemma":0.00021088614,"threshold_uncertainty_score":0.999529},"labels":[],"label_agreement":null},{"id":"W7037399512","doi":"","title":"Effects of sleep disorders on the non-motor symptoms of Parkinson disease","year":2013,"lang":"en","type":"article","venue":"eScholarship (California Digital Library)","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Restless legs syndrome; Sleep (system call); Obstructive sleep apnea; Sleep disorder; Depression (economics); Sleep apnea; Sleep debt; Quality of life (healthcare); Disease","score_opus":0.007940679312117699,"score_gpt":0.21679443596012615,"score_spread":0.20885375664800845,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7037399512","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95670074,0.00016509078,0.00002477668,0.0060253385,0.00007089215,0.0005731337,0.00034419357,0.00008032368,0.036015496],"genre_scores_gemma":[0.9986835,0.0000535724,0.000024406407,0.000465459,0.00017537977,0.000057883408,0.00003425424,0.00002952485,0.0004759814],"study_design_codex":"observational","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99818027,0.00021973094,0.00034876444,0.00027767385,0.00061706675,0.00035650728],"domain_scores_gemma":[0.99814504,0.00092339655,0.00019372978,0.000323498,0.000040924864,0.00037337915],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001887445,0.00019831395,0.00029408804,0.000114645154,0.00021616496,0.0003256227,0.0006982974,0.00010342737,0.00045753407],"category_scores_gemma":[0.00093943364,0.00013337377,0.00037586747,0.00070292864,0.00047695957,0.0016168061,0.00012616879,0.00024126605,0.0006090151],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00046755897,0.0024940467,0.7744111,0.0005379672,0.00054520124,0.000016320138,0.000679083,0.000020705027,0.001371591,0.13549551,0.00311667,0.080844276],"study_design_scores_gemma":[0.0009773278,0.00043710246,0.26551768,0.0005045785,0.00019735088,1.0368697e-7,0.00022810877,0.00036617462,0.0053849574,0.55895674,0.16656442,0.00086543406],"about_ca_topic_score_codex":0.0000390151,"about_ca_topic_score_gemma":0.0000024580324,"teacher_disagreement_score":0.5088934,"about_ca_system_score_codex":0.000016732594,"about_ca_system_score_gemma":0.000070534035,"threshold_uncertainty_score":0.782786},"labels":[],"label_agreement":null},{"id":"W7043919726","doi":"","title":"Wayside Technology Group, Inc. Reports 2017 Fourth Quarter &amp;amp; Full Year Results and Declares Quarterly Dividend; Jeffrey R. Geygan Appointed to Board of Directors","year":2018,"lang":"en","type":"other","venue":"","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Quarter (Canadian coin); Government (linguistics); Work (physics)","score_opus":0.028450764392961188,"score_gpt":0.30404638474591744,"score_spread":0.27559562035295626,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7043919726","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.015533229,0.000331403,0.0014607867,0.007206266,0.0006810744,0.000763979,0.00014555879,0.00084041024,0.9730373],"genre_scores_gemma":[0.24516611,0.00053984975,0.02014656,0.00032623022,0.0033773708,0.000085207714,0.00027126702,0.00045215047,0.72963524],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99672395,0.00024465795,0.00079032034,0.00094924716,0.0006994739,0.00059233524],"domain_scores_gemma":[0.99758244,0.00015144388,0.000679773,0.0010466082,0.00018164006,0.0003581147],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0008418469,0.00042144634,0.0009619178,0.0009876039,0.00023108351,0.00010268409,0.000540797,0.00087757595,0.0016146583],"category_scores_gemma":[0.0007110042,0.00035279137,0.00022483185,0.0008874786,0.0008793651,0.000107920794,0.00014550258,0.00027621037,0.0005662217],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009305076,0.00011904231,0.0022136983,0.000051811956,0.00039214408,0.000051344967,0.001982976,8.919663e-8,0.00045501927,0.003309807,0.98841596,0.002915035],"study_design_scores_gemma":[0.0002939384,0.0002178194,0.00023715229,0.00025202378,0.00016525773,0.000006715406,0.00068381947,0.0000013664596,0.000023997285,0.017280927,0.9802791,0.0005578718],"about_ca_topic_score_codex":0.012944591,"about_ca_topic_score_gemma":0.19365437,"teacher_disagreement_score":0.24340203,"about_ca_system_score_codex":0.000058306126,"about_ca_system_score_gemma":0.00008067181,"threshold_uncertainty_score":0.9998924},"labels":[],"label_agreement":null},{"id":"W7065971532","doi":"","title":"Hegel y la teología liberal: La escuela de Tubinga","year":2017,"lang":"en","type":"article","venue":"Dialnet (Universidad de la Rioja)","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Hegelianism; Meaning (existential); Protestantism; TRACE (psycholinguistics); Expression (computer science); Liberalism; Period (music); Quarter (Canadian coin)","score_opus":0.01992802433445259,"score_gpt":0.31046448445030234,"score_spread":0.29053646011584977,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7065971532","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.335056,0.00007696585,0.000118962664,0.0088961525,0.000091921676,0.0000642736,0.00000896373,0.000121075376,0.6555657],"genre_scores_gemma":[0.99018717,0.0004499547,0.0006620939,0.00029406455,0.00052806543,0.0000031957231,0.0000050439166,0.000019144516,0.007851246],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978672,0.00090307475,0.00011157511,0.0002964237,0.00031107292,0.00051062537],"domain_scores_gemma":[0.99841374,0.0006388454,0.00014318246,0.00042409895,0.00005264188,0.00032750724],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0014523001,0.00015557309,0.00026456747,0.00013595165,0.0015678904,0.0004908158,0.00095706026,0.00041626813,0.0002696922],"category_scores_gemma":[0.0006517796,0.00016728925,0.00024203729,0.00024539014,0.0012209112,0.00053570024,0.00015746274,0.00040600923,0.00009670437],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007133141,0.000222958,0.033396956,0.000020903915,0.00024826993,0.0010272145,0.01560469,0.00004234883,0.0022779221,0.91191083,0.009927034,0.025249545],"study_design_scores_gemma":[0.0011779943,0.000041220468,0.059932318,0.00006400292,0.00022854646,0.000013700708,0.0021569699,0.0003235966,0.00035672382,0.38698548,0.5481247,0.0005947769],"about_ca_topic_score_codex":0.0030204107,"about_ca_topic_score_gemma":0.00076166575,"teacher_disagreement_score":0.65513116,"about_ca_system_score_codex":0.00014752558,"about_ca_system_score_gemma":0.0002882576,"threshold_uncertainty_score":0.99973196},"labels":[],"label_agreement":null},{"id":"W7070623845","doi":"","title":"Ordonnancement Ã©quitable dans la couche MAC avec dÃ©tection multi-usagers dans les rÃ©seaux Ad hoc","year":2011,"lang":"fr","type":"other","venue":"Library and Archives Canada (Government of Canada)","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Network routing; Post hoc; Wireless ad hoc network","score_opus":0.01172933989433774,"score_gpt":0.18372370585406364,"score_spread":0.1719943659597259,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7070623845","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.006424988,0.0022678173,0.00076775515,0.0043375003,0.00048527785,0.00030784932,0.00045605912,0.000026139147,0.98492664],"genre_scores_gemma":[0.3635761,0.0058863787,0.001308685,0.000523837,0.0003092962,0.000025861098,0.000022495296,0.00009618326,0.62825114],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9954202,0.0004224901,0.0005338784,0.0006407586,0.0022639947,0.0007186798],"domain_scores_gemma":[0.99830705,0.00025424344,0.00049411703,0.0003466223,0.0000020117334,0.0005959604],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000055136137,0.00052443746,0.0006654289,0.000056952416,0.0007335717,0.000058406284,0.000610563,0.00019880412,0.0029005888],"category_scores_gemma":[0.000010920386,0.00051064754,0.00015596769,0.0003253264,0.00088079803,0.00036345894,0.00022823174,0.00042438417,1.0634629e-7],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00077772525,0.0007116908,0.028427742,0.0012385399,0.0023624918,0.0007009898,0.012893748,0.00027236476,0.018338004,0.7233763,0.007900419,0.203],"study_design_scores_gemma":[0.00057008525,0.00011881772,0.00813812,0.0005312379,0.0003028703,0.0000041441417,0.01328446,0.0012846262,0.007225829,0.0030365982,0.96468985,0.0008133482],"about_ca_topic_score_codex":0.039166898,"about_ca_topic_score_gemma":0.48510247,"teacher_disagreement_score":0.95678943,"about_ca_system_score_codex":0.00008579978,"about_ca_system_score_gemma":0.0022939097,"threshold_uncertainty_score":0.9997345},"labels":[],"label_agreement":null},{"id":"W7108447377","doi":"10.48162/rev.50.019","title":"Filosofía y sistema en Leibniz","year":2024,"lang":"","type":"article","venue":"Philosophia","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Philosophy of science; Panorama; Scientific thinking; Object (grammar); History of science","score_opus":0.03823149951776997,"score_gpt":0.34681704310798767,"score_spread":0.3085855435902177,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7108447377","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0054156506,0.024273472,0.00013984111,0.37979156,0.0051624277,0.00078086177,0.00018100912,0.00083401415,0.5834212],"genre_scores_gemma":[0.95862526,0.003531846,0.00016884312,0.0014376168,0.026990538,0.00007547672,0.00003582592,0.00012391439,0.009010663],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9925978,0.001198884,0.0013128215,0.001638202,0.0019132957,0.0013389922],"domain_scores_gemma":[0.9965149,0.0012035372,0.00020561897,0.00095781445,0.00021151103,0.00090658397],"candidate_categories":["metaepi_narrow","scholarly_communication","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0026332908,0.0008132381,0.0011299233,0.0006012697,0.0011766457,0.0011921526,0.0014525192,0.00079494243,0.006677355],"category_scores_gemma":[0.0006985481,0.0007673715,0.0015086874,0.003797435,0.0011085297,0.0010670329,0.00042760593,0.0012796241,0.010740479],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000450197,0.0002897609,0.00011810443,0.000698974,0.0011063314,0.000623942,0.0076617114,0.00001797243,0.00037228846,0.96588665,0.008820856,0.014358384],"study_design_scores_gemma":[0.00019695134,0.00011607771,0.00006858105,0.0007607576,0.00077560917,0.0000134438515,0.00033041995,0.0020628322,0.00008119709,0.66196096,0.33275294,0.00088024815],"about_ca_topic_score_codex":0.00024648794,"about_ca_topic_score_gemma":0.00006305036,"teacher_disagreement_score":0.95320964,"about_ca_system_score_codex":0.00045492646,"about_ca_system_score_gemma":0.0006290673,"threshold_uncertainty_score":0.99984473},"labels":[],"label_agreement":null},{"id":"W754422296","doi":"10.4000/ref.373","title":"Sobre la beatitudo y el mal y la diferencia última entre Fichte y Schelling en torno a lo absoluto","year":2011,"lang":"es","type":"article","venue":"Revista de Estud(i)os sobre Fichte","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Cegep de Sept Iles","funders":"","keywords":"Philosophy; Humanities; Absolute (philosophy); Epistemology","score_opus":0.030337924009822295,"score_gpt":0.30330190297047294,"score_spread":0.27296397896065067,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W754422296","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.34953487,0.009430173,0.0024960744,0.0051893373,0.0008000905,0.0017986209,0.00047298032,0.0009173536,0.6293605],"genre_scores_gemma":[0.9817361,0.010106604,0.0018736307,0.00034583878,0.0025607215,0.00006357706,0.000043844695,0.00013042633,0.0031392449],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99236345,0.0020654914,0.0012364989,0.0013396105,0.0013725592,0.0016224001],"domain_scores_gemma":[0.99599624,0.0010979454,0.00066837406,0.0009990137,0.00033932948,0.0008990753],"candidate_categories":["metaepi_narrow","scholarly_communication","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.002851524,0.0009773589,0.001513961,0.00031303518,0.0011259107,0.0013010568,0.0016895452,0.0010120964,0.0009901898],"category_scores_gemma":[0.00090899866,0.00092978665,0.0013012488,0.0016066626,0.0008206351,0.0006144221,0.00055181055,0.001361942,0.0011679311],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0006727982,0.0041852994,0.09848375,0.0020031803,0.0053336574,0.0021493267,0.06922439,0.00008797987,0.0016018412,0.71484864,0.008040039,0.09336908],"study_design_scores_gemma":[0.0025386335,0.00048110774,0.03321209,0.0030153,0.00483689,0.00006414315,0.004776325,0.0024807514,0.00023922556,0.022372369,0.92241544,0.003567725],"about_ca_topic_score_codex":0.0007444469,"about_ca_topic_score_gemma":0.00010578524,"teacher_disagreement_score":0.9143754,"about_ca_system_score_codex":0.00042606227,"about_ca_system_score_gemma":0.0007277002,"threshold_uncertainty_score":0.99992305},"labels":[],"label_agreement":null},{"id":"W8630019","doi":"10.4000/ref.416","title":"El carácter visual fundamental de todo conocimiento. Teoría de la imagen y teoría perspectivista en Fichte","year":2013,"lang":"es","type":"article","venue":"Revista de Estud(i)os sobre Fichte","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Cegep de Sept Iles","funders":"","keywords":"Epistemology; Philosophy; Doctrine; Transcendental number; Constructivism (international relations); Transcendental idealism; Transcendental philosophy; Perspectivism; Pluralism (philosophy); Theology; Law","score_opus":0.010273854232564831,"score_gpt":0.334779026336844,"score_spread":0.32450517210427915,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W8630019","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.90138894,0.0029419702,0.0004286971,0.009171009,0.0002445841,0.0011736901,0.00019527305,0.00030235667,0.08415345],"genre_scores_gemma":[0.9881676,0.0025242034,0.00072617276,0.0010805684,0.0028543868,0.00015253265,0.000050969382,0.00013995786,0.004303628],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.9916725,0.0029125668,0.00097497186,0.0012696219,0.0011415897,0.002028734],"domain_scores_gemma":[0.9960261,0.0012041909,0.00052610936,0.00076701486,0.00034156375,0.0011350485],"candidate_categories":["metaepi_narrow","scholarly_communication","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.003151608,0.00089245307,0.0012759017,0.00030540515,0.0012607741,0.0027689026,0.0013243231,0.0007145273,0.0016081212],"category_scores_gemma":[0.001012325,0.00086731795,0.0010304062,0.0013026176,0.0013491906,0.0007786332,0.0005384914,0.0011771014,0.0012924097],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005359701,0.0058104116,0.50832367,0.0015424604,0.0058375807,0.0011648211,0.09673324,0.000114877635,0.042117298,0.23175412,0.06017552,0.045889992],"study_design_scores_gemma":[0.004991469,0.0011824041,0.22170022,0.0015635208,0.0043642325,0.00018815046,0.030695092,0.0052156076,0.0010111762,0.037221946,0.6865453,0.0053208475],"about_ca_topic_score_codex":0.003091515,"about_ca_topic_score_gemma":0.00006569123,"teacher_disagreement_score":0.62636983,"about_ca_system_score_codex":0.0021966272,"about_ca_system_score_gemma":0.000924579,"threshold_uncertainty_score":0.9994852},"labels":[],"label_agreement":null},{"id":"W995638834","doi":"","title":"International Commission For The History Of Universities. Congreso De Montreal. Agosto De 1995.","year":2013,"lang":"es","type":"article","venue":"DOAJ (DOAJ: Directory of Open Access Journals)","topic":"Philosophical Thought and Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Commission; Political science; Humanities; Library science; Art; Law; Computer science","score_opus":0.2244327423235738,"score_gpt":0.5382095408383182,"score_spread":0.3137767985147444,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W995638834","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4117314,0.068712205,0.0016891491,0.026340527,0.004540151,0.0018789499,0.0005375302,0.00007174154,0.48449835],"genre_scores_gemma":[0.9543366,0.027119149,0.00013950151,0.00033281307,0.00061592134,0.000024912095,0.000008321821,0.000026275351,0.017396513],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99732107,0.0005200638,0.00064429257,0.00028570826,0.0008209101,0.00040797642],"domain_scores_gemma":[0.9961941,0.0014093488,0.0010669114,0.00033538978,0.00065300555,0.00034123866],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0019287172,0.00023359987,0.0006354394,0.00043288604,0.00039463045,0.0005229185,0.0041216286,0.00018725837,0.011529152],"category_scores_gemma":[0.0003666558,0.00018971613,0.0004883691,0.00051072665,0.0007966071,0.0017174771,0.00067595846,0.00034926747,0.000010174306],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00047937466,0.0006946486,0.09097213,0.0001485482,0.0016456757,0.000019039599,0.0056237555,0.00034734138,0.023033842,0.005410393,0.81154704,0.06007818],"study_design_scores_gemma":[0.00092675874,0.000020831032,0.18764044,0.00057522306,0.00056115305,0.0000024173567,0.0038087997,0.0029473864,0.0007721337,0.04064765,0.76166373,0.00043345365],"about_ca_topic_score_codex":0.03930228,"about_ca_topic_score_gemma":0.00027795968,"teacher_disagreement_score":0.5426052,"about_ca_system_score_codex":0.0011263745,"about_ca_system_score_gemma":0.00081931223,"threshold_uncertainty_score":0.98937446},"labels":[],"label_agreement":null}]}